The beautiful Moor wrung her hands in despair, and her female attendants uttered the most piercing cries. The young Moorish cavalier alone retained self-possession. He inquired the name of the Christian knight, who commanded this troop of horsemen. When told that it was Don Munio Sancho de Hinojosa, his countenance lighted up. Approaching that cavalier, and kissing his hand, "Don Munio Sancho," said he, "I have heard of your fame as a true and valiant knight, terrible in arms, but schooled in the noble virtues of chivalry. Such do I trust to find you. In me you behold Abadil, son of a Moorish Alcayde. I am on the way to celebrate my nuptials with this lady; chance has thrown us in your power, but I confide in your magnanimity. Take all our treasure and jewels; demand what ransom you think proper for our person, but suffer us not to be insulted or dishonored."

When the good knight heard this appeal, and beheld the beauty of the youthful pair, his heart was touched with tenderness and courtesy. "God forbid," said he, "that I should disturb such happy nuptials. My prisoners in troth shall ye be, for fifteen days, and immured within my castle, where I claim, as conqueror, the right of celebrating your espousals."

So saying, he despatched one of his fleetest horsemen in advance, to notify Donna Maria Palacin of the coming of this bridal party; while he and his huntsmen escorted the cavalcade, not as captors, but as a guard of honor. As they drew near to the castle, the banners were hung out, and the trumpets sounded from the battlements; and on their nearer approach, the draw-bridge was lowered, and Donna Maria came forth to meet them, attended by her ladies and knights, her pages and her minstrels. She took the young bride, Allifra, in her arms, kissed her with the tenderness of a sister, and conducted her into the castle. In the mean time, Don Munio sent forth missives in every direction, and had viands and dainties of all kinds collected from the country round; and the wedding of the Moorish lovers was celebrated with all possible state and festivity. For fifteen days, the castle was given up to joy and revelry. There were tiltings and jousts at the ring, and bullfights, and banquets, and dances to the sound of minstrelsy. When the fifteen days were at an end, he made the bride and bridegroom magnificent presents, and conducted them and their attendants safely beyond the borders. Such, in old times, were the courtesy and generosity of a Spanish cavalier.

Several years after this event, the King of Castile summoned his nobles to assist him in a campaign against the Moors. Don Munio Sancho was among the first to answer to the call, with seventy horsemen, all staunch and well-tried warriors. His wife, Donna Maria, hung about his neck. "Alas, my lord!" exclaimed she, "how often wilt thou tempt thy fate, and when will thy thirst for glory be appeased?"

"One battle more," replied Don Munio, "one battle more, for the honor of Castile, and I here make a vow, that when this is over, I will lay by my sword, and repair with my cavaliers in pilgrimage to the sepulchre of our Lord at Jerusalem." The cavaliers all joined with him in the vow, and Donna Maria felt in some degree soothed in spirit: still, she saw with a heavy heart the departure of her husband, and watched his banner with wistful eyes, until it disappeared among the trees of the forest,

The King of Castile led his army to the plains of Almanara, where they encountered the Moorish host, near to Ucles. The battle was long and bloody; the Christians repeatedly wavered, and were as often rallied by the energy of their commanders. Don Munio was covered with wounds, but refused to leave the field. The Christians at length gave way, and the king was hardly pressed, and in danger of being captured.

Don Munio called upon his cavaliers to follow him to the rescue. "Now is the time," cried he, "to prove your loyalty. Fall to, like brave men! We fight for the true faith, and if we lose our lives here, we gain a better life hereafter."

Rushing with his men between the king and his pursuers, they checked the latter in their career, and gave time for their monarch to escape; but they fell victims to their loyalty. They all fought to the last gasp. Don Munio was singled out by a powerful Moorish knight, but having been wounded in the right arm, he fought to disadvantage, and was slain. The battle being over, the Moor paused to possess himself of the spoils of this redoubtable Christian warrior. When he unlaced the helmet, however, and beheld the countenance of Don Munio, he gave a great cry, and smote his breast. "Woe is me!" cried he: "I have slain my benefactor! The flower of knightly virtue! the most magnanimous of cavaliers!"

* * * * *

While the battle had been raging on the plain of Salmanara, Donna Maria Palacin remained in her castle, a prey to the keenest anxiety. Her eyes were ever fixed on the road that led from the country of the Moors, and often she asked the watchman of the tower, "What seest thou?"

One evening, at the shadowy hour of twilight, the warden sounded his horn. "I see," cried he, "a numerous train winding up the valley. There are mingled Moors and Christians. The banner of my lord is in the advance. Joyful tidings!" exclaimed the old seneschal: "my lord returns in triumph, and brings captives!" Then the castle courts rang with shouts of joy; and the standard was displayed, and the trumpets were sounded, and the draw-bridge was lowered, and Donna Maria went forth with her ladies, and her knights, and her pages, and her minstrels, to welcome her lord from the wars. But as the train drew nigh, she beheld a sumptuous bier, covered with black velvet, and on it lay a warrior, as if taking his repose: he lay in his armor, with his helmet on his head, and his sword in his hand, as one who had never been conquered, and around the bier were the escutcheons of the house of Hinojosa.

A number of Moorish cavaliers attended the bier, with emblems of mourning, and with dejected countenances: and their leader cast himself at the feet of Donna Maria, and hid his face in his hands. She beheld in him the gallant Abadil, whom she had once welcomed with his bride to her castle, but who now came with the body of her lord, whom he had unknowingly slain in battle!

The sepulchre erected in the cloisters of the Convent of San Domingo was achieved at the expense of the Moor Abadil, as a feeble testimony of his grief for the death of the good knight Don Munio, and his reverence for his memory. The tender and faithful Donna Maria soon followed her lord to the tomb. On one of the stones of a small arch, beside his sepulchre, is the following simple inscription: "Hic jacet Maria Palacin, uxor Munonis Sancij de Finojosa:" Here lies Maria Palacin, wife of Munio Sancho de Hinojosa.

The legend of Don Munio Sancho does not conclude with his death. On the same day on which the battle took place on the plain of Salmanara, a chaplain of the Holy Temple at Jerusalem, while standing at the outer gate, beheld a train of Christian cavaliers advancing, as if in pilgrimage. The chaplain was a native of Spain, and as the pilgrims approached, he knew the foremost to be Don Munio Sancho de Hinojosa, with whom he had been well acquainted in former times. Hastening to the patriarch, he told him of the honorable rank of the pilgrims at the gate. The patriarch, therefore, went forth with a grand procession of priests and monks, and received the pilgrims with all due honor. There were seventy cavaliers, beside their leader, all stark and lofty warriors. They carried their helmets in their hands, and their faces were deadly pale. They greeted no one, nor looked either to the right or to the left, but entered the chapel, and kneeling before the Sepulchre of our Saviour, performed their orisons in silence. When they had concluded, they rose as if to depart, and the patriarch and his attendants advanced to speak to them, but they were no more to be seen. Every one marvelled what could be the meaning of this prodigy. The patriarch carefully noted down the day, and sent to Castile to learn tidings of Don Munio Sancho de Hinojosa. He received for reply, that on the very day specified, that worthy knight, with seventy of his followers, had been slain in battle. These, therefore, must have been the blessed spirits of those Christian warriors, come to fulfil their vow of a pilgrimage to the Holy Sepulchre at Jerusalem. Such was Castilian faith, in the olden time, which kept its word, even beyond the grave.

If any one should doubt of the miraculous apparition of these phantom knights, let him consult the History of the Kings of Castile and Leon, by the learned and pious Fray Prudencio de Sandoval, Bishop of Pamplona, where he will find it recorded in the History of the King Don Alonzo VI., on the hundred and second page. It is too precious a legend to be lightly abandoned to the doubter.

* * * * *

COMMUNIPAW.

TO THE EDITOR OF THE KNICKERBOCKER.

Sir: I observe, with pleasure, that you are performing from time to time a pious duty, imposed upon you, I may say, by the name you have adopted as your titular standard, in following in the footsteps of the venerable KNICKERBOCKER, and gleaning every fact concerning the early times of the Manhattoes which may have escaped his hand. I trust, therefore, a few particulars, legendary and statistical, concerning a place which figures conspicuously in the early pages of his history, will not be unacceptable. I allude, Sir, to the ancient and renowned village of Communipaw, which, according to the veracious Diedrich, and to equally veracious tradition, was the first spot where our ever-to-be-lamented Dutch progenitors planted their standard and cast the seeds of empire, and from whence subsequently sailed the memorable expedition under Oloffe the Dreamer, which landed on the opposite island of Manhatta, and founded the present city of New-York, the city of dreams and speculations.

Communipaw, therefore, may truly be called the parent of New-York; yet it is an astonishing fact, that though immediately opposite to the great city it has produced, from whence its red roofs and tin weather-cocks can actually be descried peering above the surrounding apple orchards, it should be almost as rarely visited, and as little known by the inhabitants of the metropolis, as if it had been locked up among the Rocky Mountains. Sir, I think there is something unnatural in this, especially in these times of ramble and research, when our citizens are antiquity-hunting in every part of the world. Curiosity, like charity, should begin at home; and I would enjoin it on our worthy burghers, especially those of the real Knickerbocker breed, before they send their sons abroad to wonder and grow wise among the remains of Greece and Rome, to let them make a tour of ancient Pavonia, from Weehawk even to the Kills, and meditate, with filial reverence, on the moss-grown mansions of Communipaw. Sir, I regard this much neglected village as one of the most remarkable places in the country. The intelligent traveller, as he looks down upon it from the Bergen Heights, modestly nestled among its cabbage-gardens, while the great flaunting city it has begotten is stretching far and wide on the opposite side of the bay, the intelligent traveller, I say, will be filled with astonishment; not, Sir, at the village of Communipaw, which in truth is a very small village, but at the almost incredible fact that so small a village should have produced so great a city. It looks to him, indeed, like some squat little dame, with a tall grenadier of a son strutting by her side; or some simple-hearted hen that has unwittingly hatched out a long-legged turkey.

But this is not all for which Communipaw is remarkable. Sir, it is interesting on another account. It is to the ancient province of the New-Netherlands and the classic era of the Dutch dynasty, what Herculaneum and Pompeii are to ancient Rome and the glorious days of the empire. Here every thing remains in statu quo, as it was in the days of Oloffe the Dreamer, Walter the Doubter, and the other worthies of the golden age; the same broad-brimmed hats and broad-bottomed breeches; the same knee-buckles and shoe-buckles; the same close-quilled caps and linsey-woolsey short-gowns and petticoats; the same implements and utensils and forms and fashions; in a word, Communipaw at the present day is a picture of what New-Amsterdam was before the conquest. The "intelligent traveller" aforesaid, as he treads its streets, is struck with the primitive character of every thing around him. Instead of Grecian temples for dwelling-houses, with a great column of pine boards in the way of every window, he beholds high peaked roofs, gable ends to the street, with weather-cocks at top, and windows of all sorts and sizes; large ones for the grown-up members of the family, and little ones for the little folk. Instead of cold marble porches, with close-locked doors and brass knockers, he sees the doors hospitably open; the worthy burgher smoking his pipe on the old-fashioned stoop in front, with his "vrouw" knitting beside him; and the cat and her kittens at their feet sleeping in the sunshine.

Astonished at the obsolete and "old world" air of every thing around him, the intelligent traveller demands how all this has come to pass. Herculaneum and Pompeii remain, it is true, unaffected by the varying fashions of centuries; but they were buried by a volcano and preserved in ashes. What charmed spell has kept this wonderful little place unchanged, though in sight of the most changeful city in the universe? Has it, too, been buried under its cabbage-gardens, and only dug out in modern days for the wonder and edification of the world? The reply involves a point of history, worthy of notice and record, and reflecting immortal honor on Communipaw.

At the time when New-Amsterdam was invaded and conquered by British foes, as has been related in the history of the venerable Diedrich, a great dispersion took place among the Dutch inhabitants. Many, like the illustrious Peter Stuyvesant, buried themselves in rural retreats in the Bowerie; others, like Wolfert Acker, took refuge in various remote parts of the Hudson; but there was one staunch, unconquerable band that determined to keep together, and preserve themselves, like seed corn, for the future fructification and perpetuity of the Knickerbocker race. These were headed by one Garret Van Horne, a gigantic Dutchman, the Pelayo of the New-Netherlands. Under his guidance, they retreated across the bay and buried themselves among the marshes of ancient Pavonia, as did the followers of Pelayo among the mountains of Asturias, when Spain was overrun by its Arabian invaders.

The gallant Van Horne set up his standard at Communipaw, and invited all those to rally under it, who were true Nederlanders at heart, and determined to resist all foreign intermixture or encroachment. A strict non-intercourse was observed with the captured city; not a boat ever crossed to it from Communipaw, and the English language was rigorously tabooed throughout the village and its dependencies. Every man was sworn to wear his hat, cut his coat, build his house, and harness his horses, exactly as his father had done before him; and to permit nothing but the Dutch language to be spoken in his household.

As a citadel of the place, and a strong-hold for the preservation and defence of every thing Dutch, the gallant Van Horne erected a lordly mansion, with a chimney perched at every corner, which thence derived the aristocratical name of "The House of the Four Chimneys." Hither he transferred many of the precious reliques of New-Amsterdam; the great round-crowned hat that once covered the capacious head of Walter the Doubter, and the identical shoe with which Peter the Headstrong kicked his pusillanimous councillors down-stairs. St. Nicholas, it is said, took this loyal house under his especial protection; and a Dutch soothsayer predicted, that as long as it should stand, Communipaw would be safe from the intrusion either of Briton or Yankee.

In this house would the gallant Van Home and his compeers hold frequent councils of war, as to the possibility of re-conquering the province from the British; and here would they sit for hours, nay, days, together smoking their pipes and keeping watch upon the growing city of New-York; groaning in spirit whenever they saw a new house erected or ship launched, and persuading themselves that Admiral Van Tromp would one day or other arrive to sweep out the invaders with the broom which he carried at his mast-head.

Years rolled by, but Van Tromp never arrived. The British strengthened themselves in the land, and the captured city flourished under their domination. Still, the worthies of Communipaw would not despair; something or other, they were sure, would turn up to restore the power of the Hogen Mogens, the Lord States-General; so they kept smoking and smoking, and watching and watching, and turning the same few thoughts over and over in a perpetual circle, which is commonly called deliberating. In the mean time, being hemmed up within a narrow compass, between the broad bay and the Bergen hills, they grew poorer and poorer, until they had scarce the wherewithal to maintain their pipes in fuel during their endless deliberations.

And now must I relate a circumstance which will call for a little exertion of faith on the part of the reader; but I can only say that if he doubts it, he had better not utter his doubts in Communipaw, as it is among the religious beliefs of the place. It is, in fact, nothing more nor less than a miracle, worked by the blessed St. Nicholas, for the relief and sustenance of this loyal community.

It so happened, in this time of extremity, that in the course of cleaning the House of the Four Chimneys, by an ignorant housewife who knew nothing of the historic value of the reliques it contained, the old hat of Walter the Doubter and the executive shoe of Peter the Headstrong were thrown out of doors as rubbish. But mark the consequence. The good St. Nicholas kept watch over these precious reliques, and wrought out of them a wonderful providence.

The hat of Walter the Doubter falling on a stercoraceous heap of compost, in the rear of the house, began forthwith to vegetate. Its broad brim, spread forth grandly and exfoliated, and its round crown swelled and crimped and consolidated until the whole became a prodigious cabbage, rivalling in magnitude the capacious head of the Doubter. In a word, it was the origin of that renowned species of cabbage known, by all Dutch epicures, by the name of the Governor's Head, and which is to this day the glory of Communipaw.

On the other hand, the shoe of Peter Stuyvesant being thrown into the river, in front of the house, gradually hardened and concreted, and became covered with barnacles, and at length turned into a gigantic oyster; being the progenitor of that illustrious species known throughout the gastronomical world by the name of the Governor's Foot.

These miracles were the salvation of Communipaw. The sages of the place immediately saw in them the hand of St. Nicholas, and understood their mystic signification. They set to work with all diligence to cultivate and multiply these great blessings; and so abundantly did the gubernatorial hat and shoe fructify and increase, that in a little time great patches of cabbages were to be seen extending from the village of Communipaw quite to the Bergen Hills; while the whole bottom of the bay in front became a vast bed of oysters. Ever since that time this excellent community has been divided into two great classes: those who cultivate the land and those who cultivate the water. The former have devoted themselves to the nurture and edification of cabbages, rearing them in all their varieties; while the latter have formed parks and plantations, under water, to which juvenile oysters are transplanted from foreign parts, to finish their education.

As these great sources of profit multiplied upon their hands, the worthy inhabitants of Communipaw began to long for a market at which to dispose of their superabundance. This gradually produced once more an intercourse with New-York; but it was always carried on by the old people and the negroes; never would they permit the young folks, of either sex, to visit the city, lest they should get tainted with foreign manners and bring home foreign fashions. Even to this day, if you see an old burgher in the market, with hat and garb of antique Dutch fashion, you may be sure he is one of the old unconquered race of the "bitter blood," who maintain their strong-hold at Communipaw.

In modern days, the hereditary bitterness against the English has lost much of its asperity, or rather has become merged in a new source of jealousy and apprehension: I allude to the incessant and wide-spreading irruptions from New-England. Word has been continually brought back to Communipaw, by those of the community who return from their trading voyages in cabbages and oysters, of the alarming power which the Yankees are gaining in the ancient city of New-Amsterdam; elbowing the genuine Knickerbockers out of all civic posts of honor and profit; bargaining them out of their hereditary homesteads; pulling down the venerable houses, with crow-step gables, which have stood since the time of the Dutch rule, and erecting, instead, granite stores, and marble banks; in a word, evincing a deadly determination to obliterate every vestige of the good old Dutch times.

In consequence of the jealousy thus awakened, the worthy traders from Communipaw confine their dealings, as much as possible, to the genuine Dutch families. If they furnish the Yankees at all, it is with inferior articles. Never can the latter procure a real "Governor's Head," or "Governor's Foot," though they have offered extravagant prices for the same, to grace their table on the annual festival of the New-England Society.

But what has carried this hostility to the Yankees to the highest pitch, was an attempt made by that all-pervading race to get possession of Communipaw itself. Yes, Sir; during the late mania for land speculation, a daring company of Yankee projectors landed before the village; stopped the honest burghers on the public highway, and endeavored to bargain them out of their hereditary acres; displayed lithographic maps, in which their cabbage-gardens were laid out into town lots: their oyster-parks into docks and quays; and even the House of the Four Chimneys metamorphosed into a bank, which was to enrich the whole neighborhood with paper money.

Fortunately, the gallant Van Hornes came to the rescue, just as some of the worthy burghers were on the point of capitulating. The Yankees were put to the rout, with signal confusion, and have never since dared to show their faces in the place. The good people continue to cultivate their cabbages, and rear their oysters; they know nothing of banks, nor joint stock companies, but treasure up their money in stocking-feet, at the bottom of the family chest, or bury it in iron pots, as did their fathers and grandfathers before them.

As to the House of the Four Chimneys, it still remains in the great and tall family of the Van Hornes. Here are to be seen ancient Dutch corner cupboards, chests of drawers, and massive clothes-presses, quaintly carved, and carefully waxed and polished; together with divers thick, black-letter volumes, with brass clasps, printed of yore in Leydon and Amsterdam, and handed down from generation to generation, in the family, but never read. They are preserved in the archives, among sundry old parchment deeds, in Dutch and English, bearing the seals of the early governors of the province.

In this house, the primitive Dutch holidays of Paas and Pinxter are faithfully kept up; and New-Year celebrated with cookies and cherry-bounce; nor is the festival of the blessed St. Nicholas forgotten, when all the children are sure to hang up their stockings, and to have them filled according to their deserts; though, it is said, the good saint is occasionally perplexed in his nocturnal visits, which chimney to descend.

Of late, this portentous mansion has begun to give signs of dilapidation and decay. Some have attributed this to the visits made by the young people to the city, and their bringing thence various modern fashions; and to their neglect of the Dutch language, which is gradually becoming confined to the older persons in the community. The house, too, was greatly shaken by high winds, during the prevalence of the speculation mania, especially at the time of the landing of the Yankees. Seeing how mysteriously the fate of Communipaw is identified with this venerable mansion, we cannot wonder that the older and wiser heads of the community should be filled with dismay, whenever a brick is toppled down from one of the chimneys, or a weather-cock is blown off from a gable-end.

The present lord of this historic pile, I am happy to say, is calculated to maintain it in all its integrity. He is of patriarchal age, and is worthy of the days of the patriarchs. He has done his utmost to increase and multiply the true race in the land. His wife has not been inferior to him in zeal, and they are surrounded by a goodly progeny of children, and grand-children, and great-grand-children, who promise to perpetuate the name of Van Horne, until time shall be no more. So be it! Long may the horn of the Van Hornes continue to be exalted in the land! Tall as they are, may their shadows never be less! May the House of the Four Chimneys remain for ages, the citadel of Communipaw, and the smoke of its chimneys continue to ascend, a sweet-smelling incense in the hose of St. Nicholas!

With great respect, Mr. Editor,

Your ob't servant,

HERMANUS VANDERDONK.

* * * * *

CONSPIRACY OF THE COCKED HATS.

TO THE EDITOR OF THE KNICKERBOCKER.

Sir: I have read with great satisfaction the valuable paper of your correspondent, Mr. HERMANUS VANDERDONK, (who, I take it, is a descendant of the learned Adrian Vanderdonk, one of the early historians of the Nieuw-Nederlands,) giving sundry particulars, legendary and statistical, touching the venerable village of Communipaw and its fate-bound citadel, the House of the Four Chimneys. It goes to prove what I have repeatedly maintained, that we live in the midst of history and mystery and romance; and that there is no spot in the world more rich in themes for the writer of historic novels, heroic melodramas, and rough-shod epics, than this same business-looking city of the Manhattoes and its environs. He who would find these elements, however, must not seek them among the modern improvements and modern people of this moneyed metropolis, but must dig for them, as for Kidd the pirate's treasures, in out-of-the-way places, and among the ruins of the past.

Poetry and romance received a fatal blow at the overthrow of the ancient Dutch dynasty, and have ever since been gradually withering under the growing domination of the Yankees. They abandoned our hearths when the old Dutch tiles were superseded by marble chimney-pieces; when brass andirons made way for polished grates, and the crackling and blazing fire of nut-wood gave place to the smoke and stench of Liverpool coal; and on the downfall of the last gable-end house, their requiem was tolled from the tower of the Dutch church in Nassau-street by the old bell that came from Holland. But poetry and romance still live unseen among us, or seen only by the enlightened few, who are able to contemplate this city and its environs through the medium of tradition, and clothed with the associations of foregone ages.

Would you seek these elements in the country, Mr. Editor, avoid all turnpikes, rail-roads, and steamboats, those abominable inventions by which the usurping Yankees are strengthening themselves in the land, and subduing every thing to utility and common-place. Avoid all towns and cities of white clapboard palaces and Grecian temples, studded with "Academics," "Seminaries," and "Institutes," which glisten along our bays and rivers; these are the strong-holds of Yankee usurpation; but if haply you light upon some rough, rambling road, winding between stone fences, gray with moss, and overgrown with elder, poke-berry, mullein, and sweet-briar, with here and there a low, red-roofed, whitewashed farm-house, cowering among apple and cherry trees; an old stone church, with elms, willows, and button-woods, as old-looking as itself, and tombstones almost buried in their own graves; and, peradventure, a small log school-house at a cross-road, where the English is still taught with a thickness of the tongue, instead of a twang of the nose; should you, I say, light upon such a neighborhood, Mr. Editor, you may thank your stars that you have found one of the lingering haunts of poetry and romance.

Your correspondent, Sir, has touched upon that sublime and affecting feature in the history of Communipaw, the retreat of the patriotic band of Nederlanders, led by Van Horne, whom he justly terms the Pelayo of the New-Netherlands. He has given you a picture of the manner in which they ensconced themselves in the House of the Four Chimneys, and awaited with heroic patience and perseverance the day that should see the flag of the Hogen Mogens once more floating on the fort of New-Amsterdam.

Your correspondent, Sir, has but given you a glimpse over the threshold; I will now let you into the heart of the mystery of this most mysterious and eventful village.

Yes, sir, I will now—"unclasp a secret book; And to your quick conceiving discontents, I'll read you matter deep and dangerous, As full of peril and adventurous spirit, As to o'er walk a current, roaring loud, On the unsteadfast footing of a spear."

Sir, it is one of the most beautiful and interesting facts connected with the history of Communipaw, that the early feeling of resistance to foreign rule, alluded to by your correspondent, is still kept up. Yes, sir, a settled, secret, and determined conspiracy has been going on for generations among this indomitable people, the descendants of the refugees from New-Amsterdam; the object of which is to redeem their ancient seat of empire, and to drive the losel Yankees out of the land.

Communipaw, it is true, has the glory of originating this conspiracy; and it was hatched and reared in the House of the Four Chimneys; but it has spread far and wide over ancient Pavonia, surmounted the heights of Bergen, Hoboken, and Weehawk, crept up along the banks of the Passaic and the Hackensack, until it pervades the whole chivalry of the country from Tappan Slote in the north to Piscataway in the south, including the pugnacious village of Rahway, more heroically denominated Spank-town.

Throughout all these regions a great "in-and-in confederacy" prevails, that is to say, a confederacy among the Dutch families, by dint of diligent and exclusive intermarriage, to keep the race pure and to multiply. If ever, Mr. Editor, in the course of your travels between Spank-town and Tappan Slote, you should see a cosey, low-eaved farm-house, teeming with sturdy, broad-built little urchins, you may set it down as one of the breeding places of this grand secret confederacy, stocked with the embryo deliverers of New-Amsterdam.

Another step in the progress of this patriotic conspiracy, is the establishment, in various places within the ancient boundaries of the Nieuw-Nederlands, of secret, or rather mysterious associations, composed of the genuine sons of the Nederlanders, with the ostensible object of keeping up the memory of old times and customs, but with the real object of promoting the views of this dark and mighty plot, and extending its ramifications throughout the land.

Sir, I am descended from a long line of genuine Nederlanders, who, though they remained in the city of New-Amsterdam after the conquest, and throughout the usurpation, have never in their hearts been able to tolerate the yoke imposed upon them. My worthy father, who was one of the last of the cocked hats, had a little knot of cronies, of his own stamp, who used to meet in our wainscoted parlor, round a nut-wood fire, talk over old times, when the city was ruled by its native burgomasters, and groan over the monopoly of all places of power and profit by the Yankees. I well recollect the effect upon this worthy little conclave, when the Yankees first instituted then New-England Society, held their "national festival," toasted their "father land," and sang their foreign songs of triumph within the very precincts of our ancient metropolis. Sir, from that day, my father held the smell of codfish and potatoes, and the sight of pumpkin pie, in utter abomination; and whenever the annual dinner of the New-England Society came round, it was a sore anniversary for his children. He got up in an ill humor, grumbled and growled throughout the day, and not one of us went to bed that night, without having had his jacket well trounced, to the tune of "The Pilgrim Fathers."

You may judge, then, Mr. Editor, of the exaltation of all true patriots of this stamp, when the Society of Saint Nicholas was set up among us, and intrepidly established, cheek by jole, alongside of the society of the invaders. Never shall I forget the effect upon my father and his little knot of brother groaners, when tidings were brought them that the ancient banner of the Manhattoes was actually floating from the window of the City Hotel. Sir, they nearly jumped out of their silver-buckled shoes for joy. They took down their cocked hats from the pegs on which they had hanged them, as the Israelites of yore hung their harps upon the willows, in token of bondage, clapped them resolutely once more upon their heads, and cocked them in the face of every Yankee they met on the way to the banqueting-room.

The institution of this society was hailed with transport throughout the whole extent of the New-Netherlands; being considered a secret foothold gained in New-Amsterdam, and a flattering presage of future triumph. Whenever that society holds its annual feast, a sympathetic hilarity prevails throughout the land; ancient Pavonia sends over its contributions of cabbages and oysters; the House of the Four Chimneys is splendidly illuminated, and the traditional song of St. Nicholas, the mystic bond of union and conspiracy, is chaunted with closed doors, in every genuine Dutch family.

I have thus, I trust, Mr. Editor, opened your eyes to some of the grand moral, poetical, and political phenomena with which you are surrounded. You will now be able to read the "signs of the times." You will now understand what is meant by those "Knickerbocker Halls," and "Knickerbocker Hotels," and "Knickerbocker Lunches," that are daily springing up in our city and what all these "Knickerbocker Omnibuses" are driving at. You will see in them so many clouds before a storm; so many mysterious but sublime intimations of the gathering vengeance of a great though oppressed people. Above all, you will now contemplate our bay and its portentous borders, with proper feelings of awe and admiration. Talk of the Bay of Naples, and its volcanic mountains! Why, Sir, little Communipaw, sleeping among its cabbage gardens, "quiet as gunpowder," yet with this tremendous conspiracy brewing in its bosom is an object ten times as sublime (in a moral point of view, mark me) as Vesuvius in repose, though charged with lava and brimstone, and ready for an eruption.

Let me advert to a circumstance connected with this theme, which cannot but be appreciated by every heart of sensibility. You must have remarked, Mr. Editor, on summer evenings, and on Sunday afternoons, certain grave, primitive-looking personages, walking the Battery, in close confabulation, with their canes behind their backs, and ever and anon turning a wistful gaze toward the Jersey shore. These, Sir, are the sons of Saint Nicholas, the genuine Nederlanders; who regard Communipaw with pious reverence, not merely as the progenitor, but the destined regenerator, of this great metropolis. Yes, Sir; they are looking with longing eyes to the green marshes of ancient Pavonia, as did the poor conquered Spaniards of yore toward the stern mountains of Asturias, wondering whether the day of deliverance is at hand. Many is the time, when, in my boyhood, I have walked with my father and his confidential compeers on the Battery, and listened to their calculations and conjectures, and observed the points of their sharp cocked hats evermore turned toward Pavonia. Nay, Sir, I am convinced that at this moment, if I were to take down the cocked hat of my lamented father from the peg on which it has hung for years, and were to carry it to the Battery, its centre point, true as the needle to the pole, would turn to Communipaw.

Mr. Editor, the great historic drama of New-Amsterdam, is but half acted. The reigns of Walter the Doubter, William the Testy, and Peter the Headstrong, with the rise, progress, and decline of the Dutch dynasty, are but so many parts of the main action, the triumphant catastrophe of which is yet to come. Yes, Sir! the deliverance of the New-Nederlands from Yankee domination will eclipse the far-famed redemption of Spain from the Moors, and the oft-sung conquest of Granada will fade before the chivalrous triumph of New-Amsterdam. Would that Peter Stuyvesant could rise from his grave to witness that day!

Your humble servant,

ROLOFF VAN RIPPER.

* * * * *

P. S. Just as I had concluded the foregoing epistle, I received a piece of intelligence, which makes me tremble for the fate of Communipaw. I fear, Mr. Editor, the grand conspiracy is in danger of being countermined and counteracted, by those all-pervading and indefatigable Yankees. Would you think it, Sir! one of them has actually effected an entry in the place by covered way; or in other words, under cover of the petticoats. Finding every other mode ineffectual, he secretly laid siege to a Dutch heiress, who owns a great cabbage-garden in her own right. Being a smooth-tongued varlet, he easily prevailed on her to elope with him, and they were privately married at Spank-town! The first notice the good people of Communipaw had of this awful event, was a lithographed map of the cabbage garden laid out in town lots, and advertised for sale! On the night of the wedding, the main weather-cock of the House of the Four Chimneys was carried away in a whirlwind! The greatest consternation reigns throughout the village!

* * * * *

A LEGEND OF COMMUNIPAW.

TO THE EDITOR OF THE KNICKERBOCKER MAGAZINE.

Sir: I observed in your last month's periodical, a communication from a Mr. VANDERDONK, giving some information concerning Communipaw. I herewith send you, Mr. Editor, a legend connected with that place; and am much surprised it should have escaped the researches of your very authentic correspondent, as it relates to an edifice scarcely less fated than the House of the Four Chimneys. I give you the legend in its crude and simple state, as I heard it related; it is capable, however, of being dilated, inflated, and dressed up into very imposing shape and dimensions. Should any of your ingenious contributors in this line feel inclined to take it in hand, they will find ample materials, collateral and illustrative, among the papers of the late Reinier Skaats, many years since crier of the court, and keeper of the City Hall, in the city of the Manhattoes; or in the library of that important and utterly renowned functionary, Mr. Jacob Hays, long time high constable, who, in the course of his extensive researches, has amassed an amount of valuable facts, to be rivalled only by that great historical collection, "The Newgate Calendar."

Your humble servant,

BARENT VAN SCHAICK.

* * * * *

GUESTS FROM GIBBET-ISLAND.

A LEGEND OF COMMUNIPAW.

Whoever has visited the ancient and renowned village of Communipaw, may have noticed an old stone building, of most ruinous and sinister appearance. The doors and window-shutters are ready to drop from their hinges; old clothes are stuffed in the broken panes of glass, while legions of half-starved dogs prowl about the premises, and rush out and bark at every passer-by; for your beggarly house in a village is most apt to swarm with profligate and ill-conditioned dogs. What adds to the sinister appearance of this mansion, is a tall frame in front, not a little resembling a gallows, and which looks as if waiting to accommodate some of the inhabitants with a well-merited airing. It is not a gallows, however, but an ancient sign-post; for this dwelling, in the golden days of Communipaw, was one of the most orderly and peaceful of village taverns, where all the public affairs of Communipaw were talked and smoked over. In fact, it was in this very building that Oloffe the Dreamer, and his companions, concerted that great voyage of discovery and colonization, in which they explored Buttermilk Channel, were nearly shipwrecked in the strait of Hell-gate, and finally landed on the Island of Manhattan, and founded the great city of New-Amsterdam.

Even after the province had been cruelly wrested from the sway of their High Mightinesses, by the combined forces of the British and Yankees, this tavern continued its ancient loyalty. It is true, the head of the Prince of Orange disappeared from the sign; a strange bird being painted over it, with the explanatory legend of "DIE WILDE GANS," or The Wild Goose; but this all the world knew to be a sly riddle of the landlord, the worthy Teunis Van Gieson, a knowing man in a small way, who laid his finger beside his nose and winked, when any one studied the signification of his sign, and observed that his goose was hatching, but would join the flock whenever they flew over the water; an enigma which was the perpetual recreation and delight of the loyal but fat-headed burghers of Communipaw.

Under the sway of this patriotic, though discreet and quiet publican, the tavern continued to flourish in primeval tranquillity, and was the resort of all true-hearted Nederlanders, from all parts of Pavonia; who met here quietly and secretly, to smoke and drink the downfall of Briton and Yankee, and success to Admiral Van Tromp.

The only drawback on the comfort of the establishment, was a nephew of mine host, a sister's son, Yan Yost Vanderscamp by name, and a real scamp by nature. This unlucky whipster showed an early propensity to mischief, which he gratified in a small way, by playing tricks upon the frequenters of the Wild Goose; putting gunpowder in their pipes, or squibs in their pockets, and astonishing them with an explosion, while they sat nodding round the fire-place in the bar-room; and if perchance a worthy burgher from some distant part of Pavonia had lingered until dark over his potation, it was odds but that young Vanderscamp would slip a briar under his horse's tail, as he mounted, and send him clattering along the road, in neck-or-nothing style, to his infinite astonishment and discomfiture.

It may be wondered at, that mine host of the Wild Goose did not turn such a graceless varlet out of doors; but Teunis Van Gieson was an easy-tempered man, and, having no child of his own, looked upon his nephew with almost parental indulgence. His patience and good-nature were doomed to be tried by another inmate of his mansion. This was a cross-grained curmudgeon of a negro, named Pluto, who was a kind of enigma in Communipaw. Where he came from, nobody knew. He was found one morning, after a storm, cast like a sea-monster on the strand, in front of the Wild Goose, and lay there, more dead than alive. The neighbors gathered round, and speculated on this production of the deep; whether it were fish or flesh, or a compound of both, commonly yclept a merman. The kind-hearted Teunis Van Gieson, seeing that he wore the human form, took him into his house, and warmed him into life. By degrees, he showed signs of intelligence, and even uttered sounds very much like language, but which no one in Communipaw could understand. Some thought him a negro just from Guinea, who had either fallen overboard, or escaped from a slave-ship. Nothing, however, could ever draw from him any account of his origin. When questioned on the subject, he merely pointed to Gibbet-Island, a small rocky islet, which lies in the open bay, just opposite to Communipaw, as if that were his native place, though every body knew it had never been inhabited.

In the process of time, he acquired something of the Dutch language, that is to say, he learnt all its vocabulary of oaths and maledictions, with just words sufficient to string them together. "Donder en blicksen!" (thunder and lightning,) was the gentlest of his ejaculations. For years he kept about the Wild Goose, more like one of those familiar spirits, or household goblins, that we read of, than like a human being. He acknowledged allegiance to no one, but performed various domestic offices, when it suited his humor; waiting occasionally on the guests; grooming the horses, cutting wood, drawing water; and all this without being ordered. Lay any command on him, and the stubborn sea-urchin was sure to rebel. He was never so much at home, however, as when on the water, plying about in skiff or canoe, entirely alone, fishing, crabbing, or grabbing for oysters, and would bring home quantities for the larder of the Wild Goose, which he would throw down at the kitchen door, with a growl. No wind nor weather deterred him from launching forth on his favorite element: indeed, the wilder the weather, the more he seemed to enjoy it. If a storm was brewing, he was sure to put off from shore; and would be seen far out in the bay, his light skiff dancing like a feather on the waves, when sea and sky were all in a turmoil, and the stoutest ships were fain to lower their sails. Sometimes, on such occasions, he would be absent for days together. How he weathered the tempest, and how and where he subsisted, no one could divine, nor did any one venture to ask, for all had an almost superstitious awe of him. Some of the Communipaw oystermen declared that they had more than once seen him suddenly disappear, canoe and all, as if they plunged beneath the waves, and after a while come up again, in quite a different part of the bay; whence they concluded that he could live under water like that notable species of wild duck, commonly called the Hell-diver. All began to consider him in the light of a foul-weather bird, like the Mother Carey's Chicken, or Stormy Petrel; and whenever they saw him putting far out in his skiff, in cloudy weather, made up their minds for a storm.

The only being for whom he seemed to have any liking, was Yan Yost Vanderscamp, and him he liked for his very wickedness. He in a manner took the boy under his tutelage, prompted him to all kinds of mischief, aided him in every wild, harum-scarum freak, until the lad became the complete scapegrace of the village; a pest to his uncle, and to every one else. Nor were his pranks confined to the land; he soon learned to accompany old Pluto on the water. Together these worthies would cruise about the broad bay, and all the neighboring straits and rivers; poking around in skiffs and canoes; robbing the set-nets of the fishermen; landing on remote coasts, and laying waste orchards and water-melon patches; in short, carrying on a complete system of piracy, on a small scale, Piloted by Pluto, the youthful Vanderscamp soon became acquainted with all the bays, rivers, creeks, and inlets of the watery world around him; could navigate from the Hook to Spiting-devil on the darkest night, and learned to set even the terrors of Hell-gate at defiance.

At length, negro and boy suddenly disappeared, and days and weeks elapsed, but without tidings of them. Some said they must have run away and gone to sea; others jocosely hinted, that old Pluto, being no other than his namesake in disguise, had spirited away the boy to the nether regions. All, however, agreed in one thing, that the village was well rid of them.

In the process of time, the good Teunis Van Gieson slept with his fathers, and the tavern remained shut up, waiting for a claimant, for the next heir was Yan Yost Vanderscamp, and he had not been heard of for years. At length, one day, a boat was seen pulling for the shore, from a long, black, rakish-looking schooner, that lay at anchor in the bay. The boat's crew seemed worthy of the craft from which they debarked. Never had such a set of noisy, roistering, swaggering varlets landed in peaceful Communipaw. They were outlandish in garb and demeanor, and were headed by a rough, burly, bully ruffian, with fiery whiskers, a copper nose, a scar across his face, and a great Flaunderish beaver slouched on one side of his head, in whom, to their dismay, the quiet inhabitants were made to recognize their early pest, Yan Yost Vanderscamp. The rear of this hopeful gang was brought up by old Pluto, who had lost an eye, grown grizzly-headed, and looked more like a devil than ever. Vanderscamp renewed his acquaintance with the old burghers, much against their will, and in a manner not at all to their taste. He slapped them familiarly on the back, gave them an iron grip of the hand, and was hail fellow well met. According to his own account, he had been all the world over; had made money by bags full; had ships in every sea, and now meant to turn the Wild Goose into a country seat, where he and his comrades, all rich merchants from foreign parts, might enjoy themselves in the interval of their voyages. Sure enough, in a little while there was a complete metamorphose of the Wild Goose. From being a quiet, peaceful Dutch public house, it became a most riotous, uproarious private dwelling; a complete rendezvous for boisterous men of the seas, who came here to have what they called a "blow out" on dry land, and might be seen at all hours, lounging about the door, or lolling out of the windows; swearing among themselves, and cracking rough jokes on every passer-by. The house was fitted up, too, in so strange a manner: hammocks slung to the walls, instead of bedsteads; odd kinds of furniture, of foreign fashion; bamboo couches, Spanish chairs; pistols, cutlasses, and blunderbusses, suspended on every peg; silver crucifixes on the mantel-pieces, silver candle-sticks and porringers on the tables, contrasting oddly with the pewter and Delf ware of the original establishment. And then the strange amusements of these sea-monsters! Pitching Spanish dollars, instead of quoits; firing blunderbusses out of the window; shooting at a mark, or at any unhappy dog, or cat, or pig, or barn-door fowl, that might happen to come within reach.

The only being who seemed to relish their rough waggery, was old Pluto; and yet he led but a dog's life of it; for they practised all kinds of manual jokes upon him; kicked him about like a foot-ball; shook him by his grizzly mop of wool, and never spoke to him without coupling a curse by way of adjective to his name, and consigning him to the infernal regions. The old fellow, however, seemed to like them the better, the more they cursed him, though his utmost expression of pleasure never amounted to more than the growl of a petted bear, when his ears are rubbed.

Old Pluto was the ministering spirit at the orgies of the Wild Goose; and such orgies as took place there! Such drinking, singing, whooping, swearing; with an occasional interlude of quarrelling and fighting. The noisier grew the revel, the more old Pluto plied the potations, until the guests would become frantic in their merriment, smashing every thing to pieces, and throwing the house out of the windows. Sometimes, after a drinking bout, they sallied forth and scoured the village, to the dismay of the worthy burghers, who gathered their women within doors, and would have shut up the house. Vanderscamp, however, was not to be rebuffed. He insisted on renewing acquaintance with his old neighbors, and on introducing his friends, the merchants, to their families; swore he was on the look-out for a wife, and meant, before he stopped, to find husbands for all their daughters. So, will-ye, nil-ye, sociable he was; swaggered about their best parlors, with his hat on one side of his head; sat on the good wife's nicely-waxed mahogany table, kicking his heels against the carved and polished legs; kissed and tousled the young vrouws; and, if they frowned and pouted, gave them a gold rosary, or a sparkling cross, to put them in good humor again.

Sometimes nothing would satisfy him, but he must have some of his old neighbors to dinner at the Wild Goose. There was no refusing him, for he had got the complete upper-hand of the community, and the peaceful burghers all stood in awe of him. But what a time would the quiet, worthy men have, among these rake-hells, who would delight to astound them with the most extravagant gunpowder tales, embroidered with all kinds of foreign oaths; clink the can with them; pledge them in deep potations; bawl drinking songs in their ears; and occasionally fire pistols over their heads, or under the table, and then laugh in their faces, and ask them how they liked the smell of gunpowder.

Thus was the little village of Communipaw for a time like the unfortunate wight possessed with devils; until Vanderscamp and his brother merchants would sail on another trading voyage, when the Wild Goose would be shut up, and every thing relapse into quiet, only to be disturbed by his next visitation.

The mystery of all these proceedings gradually dawned upon the tardy intellects of Communipaw. These were the times of the notorious Captain Kidd, when the American harbors were the resorts of piratical adventurers of all kinds, who, under pretext of mercantile voyages, scoured the West Indies, made plundering descents upon the Spanish Main, visited even the remote Indian Seas, and then came to dispose of their booty, have their revels, and fit out new expeditions, in the English colonies.

Vanderscamp had served in this hopeful school, and having risen to importance among the bucaniers, had pitched upon his native village and early home, as a quiet, out-of-the-way, unsuspected place, where he and his comrades, while anchored at New York, might have their feasts, and concert their plans, without molestation.

At length the attention of the British government was called to these piratical enterprises, that were becoming so frequent and outrageous. Vigorous measures were taken to check and punish them. Several of the most noted freebooters were caught and executed, and three of Vanderscamp's chosen comrades, the most riotous swash-bucklers of the Wild Goose, were hanged in chains on Gibbet-Island, in full sight of their favorite resort. As to Vanderscamp himself, he and his man Pluto again disappeared, and it was hoped by the people of Communipaw that he had fallen in some foreign brawl, or been swung on some foreign gallows.

For a time, therefore, the tranquillity of the village was restored; the worthy Dutchmen once more smoked their pipes in peace, eying, with peculiar complacency, their old pests and terrors, the pirates, dangling and drying in the sun, on Gibbet-Island.

This perfect calm was doomed at length to be ruffled. The fiery persecution of the pirates gradually subsided. Justice was satisfied with the examples that had been made, and there was no more talk of Kidd, and the other heroes of like kidney. On a calm summer evening, a boat, somewhat heavily laden, was seen pulling into Communipaw. What was the surprise and disquiet of the inhabitants, to see Yan Yost Vanderscamp seated at the helm, and his man Pluto tugging at the oars! Vanderscamp, however, was apparently an altered man. He brought home with him a wife, who seemed to be a shrew, and to have the upper-hand of him. He no longer was the swaggering, bully ruffian, but affected the regular merchant, and talked of retiring from business, and settling down quietly, to pass the rest of his days in his native place.

The Wild Goose mansion was again opened, but with diminished splendor, and no riot. It is true, Vanderscamp had frequent nautical visitors, and the sound of revelry was occasionally overheard in his house; but every thing seemed to be done under the rose; and old Pluto was the only servant that officiated at these orgies. The visitors, indeed, were by no means of the turbulent stamp of their predecessors; but quiet, mysterious traders, full of nods, and winks, and hieroglyphic signs, with whom, to use their cant phrase, "every thing was smug." Their ships came to anchor at night in the lower bay; and, on a private signal, Vanderscamp would launch his boat, and accompanied solely by his man Pluto, would make them mysterious visits. Sometimes boats pulled in at night, in front of the Wild Goose, and various articles of merchandise were landed in the dark, and spirited away, nobody knew whither. One of the more curious of the inhabitants kept watch, and caught a glimpse of the features of some of these night visitors, by the casual glance of a lantern, and declared that he recognized more than one of the freebooting frequenters of the Wild Goose, in former times; from whence he concluded that Vanderscamp was at his old game, and that this mysterious merchandise was nothing more nor less than piratical plunder. The more charitable opinion, however, was, that Vanderscamp and his comrades, having been driven from their old line of business, by the "oppressions of government," had resorted to smuggling to make both ends meet.

Be that as it may: I come now to the extraordinary fact, which is the butt-end of this story. It happened late one night, that Yan Yost Vanderscamp was returning across the broad bay, in his light skiff, rowed by his man Pluto. He had been carousing on board of a vessel, newly arrived, and was somewhat obfuscated in intellect, by the liquor he had imbibed. It was a still, sultry night; a heavy mass of lurid clouds was rising in the west, with the low muttering of distant thunder. Vanderscamp called on Pluto to pull lustily, that they might get home before the gathering storm. The old negro made no reply, but shaped his course so as to skirt the rocky shores of Gibbet-Island. A faint creaking overhead caused Vanderscamp to cast up his eyes, when, to his horror, he beheld the bodies of his three pot companions and brothers in iniquity dangling in the moonlight, their rags fluttering, and their chains creaking, as they were slowly swung backward and forward by the rising breeze.

"What do you mean, you blockhead!" cried Vanderscamp, "by pulling so close to the island?"

"I thought you'd be glad to see your old friends once more," growled the negro; "you were never afraid of a living man, what do you fear from the dead?"

"Who's afraid?" hiccupped Vanderscamp, partly heated by liquor, partly nettled by the jeer of the negro; "who's afraid! Hang me, but I would be glad to see them once more, alive or dead, at the Wild Goose. Come, my lads in the wind!" continued he, taking a draught, and flourishing the bottle above his head, "here's fair weather to you in the other world; and if you should be walking the rounds to-night, odds fish! but I'll be happy if you will drop in to supper."

A dismal creaking was the only reply. The wind blew loud and shrill, and as it whistled round the gallows, and among the bones, sounded as if there were laughing and gibbering in the air. Old Pluto chuckled to himself, and now pulled for home. The storm burst over the voyagers, while they were yet far from shore. The rain fell in torrents, the thunder crashed and pealed, and the lightning kept up an incessant blaze. It was stark midnight, before they landed at Communipaw.

Dripping and shivering, Vanderscamp crawled homeward. He was completely sobered by the storm; the water soaked from without, having diluted and cooled the liquor within. Arrived at the Wild Goose, he knocked timidly and dubiously at the door, for he dreaded the reception he was to experience from his wife. He had reason to do so. She met him at the threshold, in a precious ill humor.

"Is this a time," said she, "to keep people out of their beds, and to bring home company, to turn the house upside down?"

"Company?" said Vanderscamp, meekly; "I have brought no company with me, wife."

"No, indeed! they have got here before you, but by your invitation; and blessed-looking company they are, truly!"

Vanderscamp's knees smote together. "For the love of heaven, where are they, wife?"

"Where?—why, in the blue-room, up-stairs, making themselves as much at home as if the house were their own."

Vanderscamp made a desperate effort, scrambled up to the room, and threw open the door. Sure enough, there at a table, on which burned a light as blue as brimstone, sat the three guests from Gibbet-Island, with halters round their necks, and bobbing their cups together, as if they were hob-or-nobbing, and trolling the old Dutch freebooter's glee, since translated into English:

"For three merry lads be we, And three merry lads be we; I on the land, and thou on the sand, And Jack on the gallows-tree."

Vanderscamp saw and heard no more. Starting back with horror, he missed his footing on the landing-place, and fell from the top of the stairs to the bottom. He was taken up speechless, and, either from the fall or the fright, was buried in the yard of the little Dutch church at Bergen, on the following Sunday.

From that day forward, the fate of the Wild Goose was sealed. It was pronounced a haunted house, and avoided accordingly. No one inhabited it but Vanderscamp's shrew of a widow, and old Pluto, and they were considered but little better than its hobgoblin visitors. Pluto grew more and more haggard and morose, and looked more like an imp of darkness than a human being. He spoke to no one, but went about muttering to himself; or, as some hinted, talking with the devil, who, though unseen, was ever at his elbow. Now and then he was seen pulling about the bay alone, in his skiff, in dark weather, or at the approach of night-fall; nobody could tell why, unless on an errand to invite more guests from the gallows. Indeed it was affirmed that the Wild Goose still continued to be a house of entertainment for such guests, and that on stormy nights, the blue chamber was occasionally illuminated, and sounds of diabolical merriment were overheard, mingling with the howling of the tempest. Some treated these as idle stories, until on one such night, it was about the time of the equinox, there was a horrible uproar in the Wild Goose, that could not be mistaken. It was not so much the sound of revelry, however, as strife, with two or three piercing shrieks, that pervaded every part of the village. Nevertheless, no one thought of hastening to the spot. On the contrary, the honest burghers of Communipaw drew their night-caps over their ears, and buried their heads under the bed-clothes, at the thoughts of Vanderscamp and his gallows companions.

The next morning, some of the bolder and more curious undertook to reconnoitre. All was quiet and lifeless at the Wild Goose. The door yawned wide open, and had evidently been open all night, for the storm had beaten into the house. Gathering more courage from the silence and apparent desertion, they gradually ventured over the threshold. The house had indeed the air of having been possessed by devils. Every thing was topsy-turvy; trunks had been broken open, and chests of drawers and corner cupboards turned inside out, as in a time of general sack and pillage; but the most woful sight was the widow of Yan Yost Vanderscamp, extended a corpse on the floor of the blue-chamber, with the marks of a deadly gripe on the wind-pipe.

All now was conjecture and dismay at Communipaw; and the disappearance of old Pluto, who was no where to be found, gave rise to all kinds of wild surmises. Some suggested that the negro had betrayed the house to some of Vanderscamp's bucaniering associates, and that they had decamped together with the booty; others surmised that the negro was nothing more nor less than a devil incarnate, who had now accomplished his ends, and made off with his dues. Events, however, vindicated the negro from this last imputation. His skiff was picked up, drifting about the bay, bottom upward, as if wrecked in a tempest; and his body was found, shortly afterward, by some Communipaw fishermen, stranded among the rocks of Gibbet-Island, near the foot of the pirates' gallows. The fishermen shook their heads, and observed that old Pluto had ventured once too often to invite Guests from Gibbet-Island.

* * * * *

THE BERMUDAS.

A SHAKSPERIAN RESEARCH: BY THE AUTHOR OF THE SKETCHBOOK.

"Who did not think, till within these foure yeares, but that these islands had been rather a habitation for Divells, than fit for men to dwell in? Who did not hate the name, when hee was on land, and shun the place when he was on the seas? But behold the misprision and conceits of the world! For true and large experience hath now told us, it is one of the sweetest paradises that be upon earth."—"A PLAINE DESCRIPT. OF THE BARMUDAS:" 1613.

In the course of a voyage home from England, our ship had been struggling, for two or three weeks, with perverse headwinds, and a stormy sea. It was in the month of May, yet the weather had at times a wintry sharpness, and it was apprehended that we were in the neighborhood of floating islands of ice, which at that season of the year drift out of the Gulf of Saint Lawrence, and sometimes occasion the wreck of noble ships.

Wearied out by the continued opposition of the elements, our captain at length bore away to the south, in hopes of catching the expiring breath of the trade-winds, and making what is called the southern passage. A few days wrought, as it were, a magical "sea change" in every thing around us. We seemed to emerge into a different world. The late dark and angry sea, lashed up into roaring and swashing surges, became calm and sunny; the rude winds died away; and gradually a light breeze sprang up directly aft, filling out every sail, and wafting us smoothly along on an even keel. The air softened into a bland and delightful temperature. Dolphins began to play about us; the nautilus came floating by, like a fairy ship, with its mimic sail and rainbow tints; and flying-fish, from time to time, made their short excursive flights, and occasionally fell upon the deck. The cloaks and overcoats in which we had hitherto wrapped ourselves, and moped about the vessel, were thrown aside; for a summer warmth had succeeded to the late wintry chills. Sails were stretched as awnings over the quarter-deck, to protect us from the mid-day sun. Under these we lounged away the day, in luxurious indolence, musing, with half-shut eyes, upon the quiet ocean. The night was scarcely less beautiful than the day. The rising moon sent a quivering column of silver along the undulating surface of the deep, and, gradually climbing the heaven, lit up our towering top-sails and swelling main-sails, and spread a pale, mysterious light around. As our ship made her whispering way through this dreamy world of waters, every boisterous sound on board was charmed to silence; and the low whistle, or drowsy song of a sailor from the forecastle, or the tinkling of a guitar, and the soft warbling of a female voice from the quarter-deck, seemed to derive a witching melody from the scene and hour. I was reminded of Oberon's exquisite description of music and moonlight on the ocean:

—"Thou rememberest Since once I sat upon a promontory, And heard a mermaid on a dolphin's back, Uttering such dulcet and harmonious breath, That the rude sea grew civil at her song? And certain stars shot madly from their spheres, To hear the sea-maid's music."

Indeed, I was in the very mood to conjure up all the imaginary beings with which poetry has peopled old ocean, and almost ready to fancy I heard the distant song of the mermaid, or the mellow shell of the triton, and to picture to myself Neptune and Amphitrite with all their pageant sweeping along the dim horizon.

A day or two of such fanciful voyaging brought us in sight of the Bermudas, which first looked like mere summer clouds, peering above the quiet ocean. All day we glided along in sight of them, with just wind enough to fill our sails; and never did land appear more lovely. They were clad in emerald verdure, beneath the serenest of skies: not an angry wave broke upon their quiet shores, and small fishing craft, riding on the crystal waves, seemed as if hung in air. It was such a scene that Fletcher pictured to himself, when he extolled the halcyon lot of the fisherman:

Ah! would thou knewest how much it better were To bide among the simple fisher-swains: No shrieking owl, no night-crow lodgeth here, Nor is our simple pleasure mixed with pains. Our sports begin with the beginning year; In calms, to pull the leaping fish to land, In roughs, to sing and dance along the yellow sand.

In contemplating these beautiful islands, and the peaceful sea around them, I could hardly realize that these were the "still vexed Bermoothes" of Shakspeare, once the dread of mariners, and infamous in the narratives of the early discoverers, for the dangers and disasters which beset them. Such, however, was the case; and the islands derived additional interest in my eyes, from fancying that I could trace in their early history, and in the superstitious notions connected with them, some of the elements of Shakspeare's wild and beautiful drama of the Tempest. I shall take the liberty of citing a few historical facts, in support of this idea, which may claim some additional attention from the American reader, as being connected with the first settlement of Virginia.

At the time when Shakspeare was in the fulness of his talent, and seizing upon everything that could furnish aliment to his imagination, the colonization of Virginia was a favorite object of enterprise among people of condition in England, and several of the courtiers of the court of Queen Elizabeth were personally engaged in it. In the year 1609 a noble armament of nine ships and five hundred men sailed for the relief of the colony. It was commanded by Sir George Somers, as admiral, a gallant and generous gentleman, above sixty years of age, and possessed of an ample fortune, yet still bent upon hardy enterprise, and ambitious of signalizing himself in the service of his country.

On board of his flag-ship, the Sea-Vulture, sailed also Sir Thomas Gates, lieutenant-general of the colony. The voyage was long and boisterous. On the twenty-fifth of July, the admiral's ship was separated from the rest, in a hurricane. For several days she was driven about at the mercy of the elements, and so strained and racked, that her seams yawned open, and her hold was half filled with water. The storm subsided, but left her a mere foundering wreck. The crew stood in the hold to their waists in water, vainly endeavoring to bail her with kettles, buckets, and other vessels. The leaks rapidly gained on them, while their strength was as rapidly declining. They lost all hope of keeping the ship afloat, until they should reach the American coast; and wearied with fruitless toil, determined, in their despair, to give up all farther attempt, shut down the hatches, and abandon themselves to Providence. Some, who had spirituous liquors, or "comfortable waters," as the old record quaintly terms them, brought them forth, and shared them with their comrades, and they all drank a sad farewell to one another, as men who were soon to part company in this world.

In this moment of extremity, the worthy admiral, who kept sleepless watch from the high stern of the vessel, gave the thrilling cry of "land!" All rushed on deck, in a frenzy of joy, and nothing now was to be seen or heard on board, but the transports of men who felt as if rescued from the grave. It is true the land in sight would not, in ordinary circumstances, have inspired much self-gratulation. It could be nothing else but the group of islands called after their discoverer, one Juan Bermudas, a Spaniard, but stigmatized among the mariners of those days as "the islands of devils!" "For the islands of the Bermudas," says the old narrative of this voyage, "as every man knoweth that hath heard or read of them, were never inhabited by any Christian or heathen people, but were ever esteemed and reputed a most prodigious and inchanted place, affording nothing but gusts, stormes, and foul weather, which made every navigator and mariner to avoide them, as Scylla and Charybdis, or as they would shun the Divell himself." [Footnote: "A Plaine Description of the Barmudas."]

Sir George Somers and his tempest-tossed comrades, however, hailed them with rapture, as if they had been a terrestrial paradise. Every sail was spread, and every exertion made to urge the foundering ship to land. Before long, she struck upon a rock. Fortunately, the late stormy winds had subsided, and there was no surf. A swelling wave lifted her from off the rock, and bore her to another; and thus she was borne on from rock to rock, until she remained wedged between two, as firmly as if set upon the stocks. The boats were immediately lowered, and, though the shore was above a mile distant, the whole crew were landed in safety.

Every one had now his task assigned him. Some made all haste to unload the ship, before she should go to pieces; some constructed wigwams of palmetto leaves, and others ranged the island in quest of wood and water. To their surprise and joy, they found it far different from the desolate and frightful place they had been taught, by seamen's stories, to expect. It was well-wooded and fertile; there were birds of various kinds, and herds of swine roaming about, the progeny of a number that had swam ashore, in former years, from a Spanish wreck. The island abounded with turtle, and great quantities of their eggs were to be found among the rocks. The bays and inlets were full of fish; so tame, that if any one stepped into the water, they would throng around him. Sir George Somers, in a little while, caught enough with hook and line to furnish a meal to his whole ship's company. Some of them were so large, that two were as much as a man could carry. Crawfish, also, were taken in abundance. The air was soft and salubrious, and the sky beautifully serene. Waller, in his "Summer Islands," has given us a faithful picture of the climate:

"For the kind spring, (which but salutes us here,) Inhabits these, and courts them all the year: Ripe fruits and blossoms on the same trees live; At once they promise, and at once they give: So sweet the air, so moderate the clime, None sickly lives, or dies before his time. Heaven sure has kept this spot of earth uncursed To shew how all things were created first."

We may imagine the feelings of the shipwrecked marines on finding themselves cast by stormy seas upon so happy a coast; where abundance was to be had without labor; where what in other climes constituted the costly luxuries of the rich, were within every man's reach; and where life promised to be a mere holiday. Many of the common sailors, especially, declared they desired no better lot than to pass the rest of their lives on this favored island.

The commanders, however, were not so ready to console themselves with mere physical comforts, for the severance from the enjoyment of cultivated life, and all the objects of honorable ambition. Despairing of the arrival of any chance ship on these shunned and dreaded islands, they fitted out the long-boat, making a deck of the ship's hatches, and having manned her with eight picked men, despatched her, under the command of an able and hardy mariner, named Raven, to proceed to Virginia, and procure shipping to be sent to their relief.

While waiting in anxious idleness for the arrival of the looked-for aid, dissensions arose between Sir George Somers and Sir Thomas Gates, originating, very probably, in jealousy of the lead which the nautical experience and professional station of the admiral gave him in the present emergency. Each commander, of course, had his adherents: these dissensions ripened into a complete schism; and this handful of shipwrecked men, thus thrown together, on an uninhabited island, separated into two parties, and lived asunder in bitter feud, as men rendered fickle by prosperity instead of being brought into brotherhood by a common calamity.

Weeks and months elapsed, without bringing the looked-for aid from Virginia, though that colony was within but a few days' sail. Fears were now entertained that the long-boat had been either swallowed up in the sea, or wrecked on some savage coast; one or other of which most probably was the case, as nothing was ever heard of Raven and his comrades.

Each party now set to work to build a vessel for itself out of the cedar with which the island abounded. The wreck of the Sea-Vulture furnished rigging, and various other articles; but they had no iron for bolts, and other fastenings; and for want of pitch and tar, they payed the seams of their vessels with lime and turtle's oil, which soon dried, and became as hard as stone.

On the tenth of May, 1610, they set sail, having been about nine months on the island. They reached Virginia without farther accident, but found the colony in great distress for provisions. The account they gave of the abundance that reigned in the Bermudas, and especially of the herds of swine that roamed the island, determined Lord Delaware, the governor of Virginia, to send thither for supplies. Sir George Somers, with his wonted promptness and generosity, offered to undertake what was still considered a dangerous voyage. Accordingly, on the nineteenth of June, he set sail, in his own cedar vessel of thirty tons, accompanied by another small vessel, commanded by Captain Argall.

The gallant Somers was doomed again to be tempest-tossed. His companion vessel was soon driven back to port, but he kept the sea; and, as usual, remained at his post on deck, in all weathers. His voyage was long and boisterous, and the fatigues and exposures which he underwent, were too much for a frame impaired by age, and by previous hardships. He arrived at Bermudas completely exhausted and broken down.

His nephew, Captain Mathew Somers, attended him in his illness with affectionate assiduity. Finding his end approaching, the veteran called his men together, and exhorted them to be true to the interests of Virginia; to procure provisions with all possible despatch, and hasten back to the relief of the colony.

With this dying charge, he gave up the ghost, leaving us nephew and crew overwhelmed with grief and consternation. Their first thought was to pay honor to his remains. Opening the body, they took out the heart and entrails, and buried them, erecting a cross over the grave. They then embalmed the body, and set sail with it for England; thus, while paying empty honors to their deceased commander, neglecting his earnest wish and dying injunction, that they should return with relief to Virginia.

The little bark arrived safely at Whitechurch, in Dorsetshire, with its melancholy freight. The body of the worthy Somers was interred with the military honors due to a brave soldier, and many volleys were fired over his grave. The Bermudas have since received the name of the Somer Islands, as a tribute to his memory.

The accounts given by Captain Mathew Somers and his crew of the delightful climate, and the great beauty, fertility, and abundance of these islands, excited the zeal of enthusiasts, and the cupidity of speculators, and a plan was set on foot to colonize them. The Virginia company sold their right to the islands to one hundred and twenty of their own members, who erected themselves into a distinct corporation, under the name of the "Somer Island Society;" and Mr. Richard More was sent out, in 1612, as governor, with sixty men, to found a colony: and this leads me to the second branch of this research.

* * * * *

THE THREE KINGS OF BERMUDA.

AND THEIR TREASURE OF AMBERGRIS.

At the time that Sir George Somers was preparing to launch his cedar-built bark, and sail for Virginia, there were three culprits among his men, who had been guilty of capital offences. One of them was shot; the others, named Christopher Carter and Edward Waters, escaped. Waters, indeed, made a very narrow escape, for he had actually been tied to a tree to be executed, but cut the rope with a knife, which he had concealed about his person, and fled to the woods, where he was joined by Carter. These two worthies kept themselves concealed in the secret parts of the island, until the departure of the two vessels. When Sir George Somers revisited the island, in quest of supplies for the Virginia colony, these culprits hovered about the landing-place, and succeeded in persuading another seaman, named Edward Chard, to join them, giving him the most seductive pictures of the ease and abundance in which they revelled.

When the bark that bore Sir George's body to England had faded from the watery horizon, these three vagabonds walked forth in their majesty and might, the lords and sole inhabitants of these islands. For a time their little commonwealth went on prosperously and happily. They built a house, sowed corn, and the seeds of various fruits; and having plenty of hogs, wild fowl, and fish of all kinds, with turtle in abundance, carried on their tripartite sovereignty with great harmony and much feasting. All kingdoms, however, are doomed to revolution, convulsion, or decay; and so it fared with the empire of the three kings of Bermuda, albeit they were monarchs without subjects. In an evil hour, in their search after turtle, among the fissures of the rocks, they came upon a great treasure of ambergris, which had been cast on shore by the ocean. Beside a number of pieces of smaller dimensions, there was one great mass, the largest that had ever been known, weighing eighty pounds, and which of itself, according to the market value of ambergris in those days, was worth about nine or ten thousand pounds!

From that moment, the happiness and harmony of the three kings of Bermuda were gone for ever. While poor devils, with nothing to share but the common blessings of the island, which administered to present enjoyment, but had nothing of convertible value, they were loving and united: but here was actual wealth, which would make them rich men, whenever they could transport it to a market.

Adieu the delights of the island! They now became flat and insipid. Each pictured to himself the consequence he might now aspire to, in civilized life, could he once get there with this mass of ambergris. No longer a poor Jack Tar, frolicking in the low taveriis of Wapping, he might roll through London in his coach, and perchance arrive, like Whittington, at the dignity of Lord Mayor.

With riches came envy and covetousness. Each was now for assuming the supreme power, and getting the monopoly of the ambergris. A civil war at length broke out: Chard and Waters defied each other to mortal combat, and the kingdom of the Bermudas was on the point of being deluged with royal blood. Fortunately, Carter took no part in the bloody feud. Ambition might have made him view it with secret exultation; for if either or both of his brother potentates were slain in the conflict, he would be a gainer in purse and ambergris. But he dreaded to be left alone in this uninhabited island, and to find himself the monarch of a solitude: so he secretly purloined and hid the weapons of the belligerent rivals, who, having no means of carrying on the war, gradually cooled down into a sullen armistice.

The arrival of Governor More, with an overpowering force of sixty men, put an end to the empire. He took possession of the kingdom, in the name of the Somer Island Company, and forthwith proceeded to make a settlement. The three kings tacitly relinquished their sway, but stood up stoutly for their treasure. It was determined, however, that they had been fitted out at the expense, and employed in the service, of the Virginia Company; that they had found the ambergis while in the service of that company, and on that company's land; that the ambergis, therefore, belonged to that company, or rather to the Somer Island Company, in consequence of their recent purchase of the island, and all their appurtenances. Having thus legally established their right, and being moreover able to back it by might, the company laid the lion's paw upon the spoil; and nothing more remains on historic record of the Three Kings of Bermuda, and their treasure of ambergris.

* * * * *

The reader will now determine whether I am more extravagant than most of the commentators on Shakspeare, in my surmise that the story of Sir George Somers' shipwreck, and the subsequent occurrences that took place on the uninhabited island, may have furnished the bard with some of the elements of his drama of the Tempest. The tidings of the shipwreck, and of the incidents connected with it, reached England not long before the production of this drama, and made a great sensation there. A narrative of the whole matter, from which most of the foregoing particulars are extracted, was published at the time in London, in a pamphlet form, and could not fail to be eagerly perused by Shakspeare, and to make a vivid impression on his fancy. His expression, in the Tempest, of "the still vext Bermoothes," accords exactly with the storm-beaten character of those islands. The enchantments, too, with which he has clothed the island of Prospero, may they not be traced to the wild and superstitious notions entertained about the Bermudas? I have already cited two passages from a pamphlet published at the time, showing that they were esteemed "a most prodigious and inchanted place," and the "habitation of divells;" and another pamphlet, published shortly afterward, observes: "And whereas it is reported that this land of the Barmudas, with the islands about, (which are many, at least a hundred,) are inchanted and kept with evil and wicked spirits, it is a most idle and false report." [Footnote: "Newes from the Barmudas;" 1612.]

The description, too, given in the same pamphlets, of the real beauty and fertility of the Bermudas, and of their serene and happy climate, so opposite to the dangerous and inhospitable character with which they had been stigmatized, accords with the eulogium of Sebastian on the island of Prospero:

"Though this island seem to be desert, uninhabitable, and almost inaccessible, it must needs be of subtle, tender, and delicate temperance. The air breathes upon us here most sweetly. Here is every thing advantageous to life. How lush and lusty the grass looks! how green!"

I think too, in the exulting consciousness of ease, security, and abundance felt by the late tempest-tossed mariners, while revelling in the plenteousness of the island, and their inclination to remain there, released from the labors, the cares, and the artificial restraints of civilized life, I can see something of the golden commonwealth of honest Gonzalo:

"Had I plantation of this isle, my lord, And were the king of it, what would I do? I' the commonwealth I would by contraries Execute all things: for no kind of traffic Would I admit; no name of magistrate; Letters should not be known; riches, poverty, And use of service, none; contract, succession, Bourn, bound of land, tilth, vineyard, none: No use of metal, corn, or wine, or oil: No occupation; all men idle, all.

All things in common, nature should produce, Without sweat or endeavor: Treason, felony, Sword, pike, knife, gun, or need of any engine, Would I not have; but nature should bring forth, Of its own kind, all foizon, all abundance, To feed my innocent people."

But above all, in the three fugitive vagabonds who remained in possession of the island of Bermuda, on the departure of their comrades, and in their squabbles about supremacy, on the finding of their treasure, I see typified Sebastian, Trinculo, and their worthy companion Caliban:

"Trinculo, the king and all our company being drowned, we will inherit here."

"Monster, I will kill this man; his daughter and I will be king and queen, (save our graces!) and Trinculo and thyself shall be viceroys."

I do not mean to hold up the incidents and characters in the narrative and in the play as parallel, or as being strikingly similar: neither would I insinuate that the narrative suggested the play; I would only suppose that Shakspeare, being occupied about that time on the drama of the Tempest, the main story of which, I believe, is of Italian origin, had many of the fanciful ideas of it suggested to his mind by the shipwreck of Sir George Somers on the "still vext Bermothes," and by the popular superstitions connected with these islands, and suddenly put in circulation by that event.

* * * * *

PELAYO AND THE MERCHANT'S DAUGHTER.

BY THE AUTHOR OF THE SKETCH-BOOK.

It is the common lamentation of Spanish historiographers, that, for an obscure and melancholy space of time immediately succeeding the conquest of their country by the Moslems, its history is a mere wilderness of dubious facts, groundless fables, and rash exaggerations. Learned men, in cells and cloisters, have worn out their lives in vainly endeavoring to connect incongruous events, and to account for startling improbabilities, recorded of this period. The worthy Jesuit, Padre Abarca, declares that, for more than forty years during which he had been employed in theological controversies, he had never found any so obscure and inexplicable as those which rise out of this portion of Spanish history, and that the only fruit of an indefatigable, prolix, and even prodigious study of the subject, was a melancholy and mortifying state of indecision. [Footnote: PADRE PEDRO ABARCA. Anales de Aragon, Anti Regno, F2.] During this apocryphal period, flourished PELAYO, the deliverer of Spain, whose name, like that of William Wallace, will ever be linked with the glory of his country, but linked, in like manner, by a bond in which fact and fiction are inextricably interwoven.

The quaint old chronicle of the Moor Rasis, which, though wild and fanciful in the extreme, is frequently drawn upon for early facts by Spanish historians, professes to give the birth, parentage, and whole course of fortune of Pelayo, without the least doubt or hesitation. It makes him a son of the Duke of Cantabria, and descended, both by father and mother's side, from the Gothic kings of Spain. I shall pass over the romantic story of his childhood, and shall content myself with a scene of his youth, which was spent in a castle among the Pyrenees, under the eye of his widowed and noble-minded mother, who caused him to be instructed in everything befitting a cavalier of gentle birth. While the sons of the nobility were revelling amid the pleasures of a licentious court, and sunk in that vicious and effeminate indulgence which led to the perdition of unhappy Spain, the youthful Pelayo, in his rugged mountain school, was steeled to all kinds of hardy exercise. A great part of his time was spent in hunting the bears, the wild boars, and the wolves, with which the Pyrenees abounded; and so purely and chastely was he brought up, by his good lady mother, that, if the ancient chronicle from which I draw my facts may be relied on, he had attained his one-and-twentieth year, without having once sighed for woman!

Nor were his hardy contests confined to the wild beasts of the forest. Occasionally he had to contend with adversaries of a more formidable character. The skirts and defiles of these border mountains were often infested by marauders from the Gallic plains of Gascony. The Gascons, says an old chronicler, were a people who used smooth words when expedient, but force when they had power, and were ready to lay their hands on every thing they met. Though poor, they were proud; for there was not one who did not pride himself on being a hijo-dalgo, or the son of somebody.

At the head of a band of these needy hijodalgos of Gascony, was one Arnaud, a broken-down cavalier. He and four of his followers were well armed and mounted; the rest were a set of scamper-grounds on foot, furnished with darts and javelins. They were the terror of the border; here to-day and gone to-morrow; sometimes in one pass, sometimes in another. They would make sudden inroads into Spain, scour the roads, plunder the country, and were over the mountains and far away before a force could be collected to pursue them.

Now it happened one day, that a wealthy burgher of Bordeaux, who was a merchant, trading with Biscay, set out on a journey for that province. As he intended to sojourn there for a season, he took with him his wife, who was a goodly dame, and his daughter, a gentle damsel, of marriageable age, and exceeding fair to look upon. He was attended by a trusty clerk from his comptoir, and a man servant; while another servant led a hackney, laden with bags of money, with which he intended to purchase merchandise.

When the Gascons heard of this wealthy merchant and his convoy passing through the mountains, they thanked their stars, for they considered all peaceful men of traffic as lawful spoil, sent by providence for the benefit of hidalgos like themselves, of valor and gentle blood, who lived by the sword. Placing themselves in ambush, in a lonely defile, by which the travellers had to pass, they silently awaited their coming. In a little while they beheld them approaching. The merchant was a fair, portly man, in a buff surcoat and velvet cap. His looks bespoke the good cheer of his native city, and he was mounted on a stately, well-fed steed, while his wife and daughter paced gently on palfreys by his side.

The travellers had advanced some distance in the defile, when the Bandoleros rushed forth and assailed them. The merchant, though but little used to the exercise of arms, and unwieldy in his form, yet made valiant defence, having his wife and daughter and money-bags at hazard. He was wounded in two places, and overpowered; one of his servants was slain, the other took to flight.

The freebooters then began to ransack for spoil, but were disappointed at not finding the wealth they had expected. Putting their swords to the breast of the trembling merchant, they demanded where he had concealed his treasure, and learned from him of the hackney that was following, laden with, money. Overjoyed at this intelligence, they bound their captives to trees, and awaited the arrival of the golden spoil.

On this same day, Pelayo was out with his huntsmen among the mountains, and had taken his stand on a rock, at a narrow pass, to await the sallying forth of a wild boar. Close by him was a page, conducting a horse, and at the saddle-bow hung his armor, for he was always prepared for fight among these border mountains. While thus posted, the servant of the merchant came flying from the robbers. On beholding Pelayo, he fell on his knees, and implored his life, for he supposed him to be one of the band. It was some time before he could be relieved from his terror, and made to tell his story. When Pelayo heard of the robbers, he concluded they were the crew of Gascon hidalgos, upon the scamper. Taking his armor from the page, he put on his helmet, slung his buckler round his neck, took lance in hand, and mounting his steed, compelled the trembling servant to guide him to the scene of action. At the same time he ordered the page to seek his huntsmen, and summon them to his assistance.

When the robbers saw Pelayo advancing through the forest, with a single attendant on foot, and beheld his rich armor sparkling in the sun, they thought a new prize had fallen into their hands, and Arnaud and two of his companions, mounting their horses, advanced to meet him. As they approached, Pelayo stationed himself in a narrow pass between two rocks, where he could only be assailed in front, and bracing his buckler, and lowering his lance, awaited their coming.

"Who and what are ye," cried he, "and what seek ye in this land?"

"We are huntsmen," replied Arnaud, "and lo! our game runs into our toils!"

"By my faith," replied Pelayo, "thou wilt find the game more readily roused than taken: have at thee for a villain!"

So saying, he put spurs to his horse, and ran full speed upon him. The Gascon, not expecting so sudden an attack from a single horseman, was taken by surprise. He hastily couched his lance, but it merely glanced on the shield of Pelayo, who sent his own through the middle of his breast, and threw him out of his saddle to the earth. One of the other robbers made at Pelayo, and wounded him slightly in the side, but received a blow from the sword of the latter, which cleft his skull-cap, and sank into his brain. His companion, seeing him fall, put spurs to his steed, and galloped off through the forest.