Now, all at once, Pippa's hand seemed to touch him—Pippa's voice seemed to rouse him—Pippa's eyes seemed to look at him.

* * *

It was very early in the morning.

There had been heavy rains at night, and there was, when the sun rose, everywhere, that white fog of the Valdarno country which is like a silvery cloud hanging over all the earth. It spreads everywhere and blends together land and sky; but it has breaks of exquisite transparencies, through which the gold of the sunbeam shines, and the rose of the dawn blushes, and the summits of the hills gleam here and there, with a white monastery, or a mountain belfry, or a cluster of cypresses seen through it, hung in the air as it were, and framed like pictures in the silvery mist.

It is no noxious steam rising from the rivers and the rains: no grey and oppressive obliteration of the face of the world like the fogs of the north; no weight on the lungs and blindness to the eyes; no burden of leaden damp lying heavy on the soil and on the spirit; no wall built up between the sun and men; but a fog that is as beautiful as the full moonlight is—nay, more beautiful, for it has beams of warmth, glories of colour, glimpses of landscape such as the moon would coldly kill; and the bells ring, and the sheep bleat, and the birds sing underneath its shadow; and the sun-rays come through it, darted like angels' spears: and it has in it all the promise of the morning, and all the sounds of the waking day.

* * *

A great darkness was over all his mind like the plague of that unending night which brooded over Egypt.

All the ferocity of his nature was scourged into its greatest strength; he was sensible of nothing except the sense that he was beaten in the one aim and purpose of his life.

Only—if by any chance he could still save the boy.

That one thought—companion with him, sleeping and waking, through so many joyless nights—stayed with him still.

It seemed to him that he would have strength to scale the very heights of heaven, and shake the very throne of God until He heard—to save the boy.

The night was far gone; the red of the day-dawn began to glow, and the stars paled.

He did not know how time went; but he knew the look of the daybreak. When the skies looked so through his grated windows at home, he rose and said a prayer, and went down and unbarred his doors, and led out his white beasts to the plough, or between the golden lines of the reaped corn; all that was over now.

The birds were waking on the old green hills and the crocus flowers unclosing; but he——

"I shall never see it again," he thought, and his heart yearned to it, and the great, hot, slow tears of a man's woe stole into his aching eyes and burned them. But he had no pity on himself.

He had freedom and health and strength and manhood, and he was still not old, and still might win the favour of women, and see his children laugh—if he went back to the old homestead, and the old safe ways of his fathers. And the very smell of the earth there was sweet to him as a virgin's breath, and the mere toil of the ground had been dear to him by reason of the faithful love that he bore to his birthplace. But he had no pity on himself.

"My soul for his," he had said; and he cleaved to his word and kept it.

In his day he had been savage to others. He was no less so to himself.

He had done all that he knew how to do. He had crushed out the natural evil of him and denied the desires of the flesh, and changed his very nature to do good by Pippa's son: and it had all been of no use; it had all been spent in vain, as drowning seamen's cries for help are spent on angry winds and yawning waters. He had tried to follow God's will and to drive the tempter from him, for the boy's sake; and it had all been of no avail. Through the long score of years his vain sacrifices echoed dully by him as a dropt stone through the dark shaft of a well.

Perhaps it was not enough.

Perhaps it was needful that he should redeem the boy's soul by the utter surrender and eternal ruin of his own—perhaps. After all it was a poor love which balanced cost; a meek, mean love which would not dare to take guilt upon it for the thing it cherished.

To him crime was crime in naked utter blackness; without aught of those palliatives with which the cultured and philosophic temper can streak it smooth and paint its soft excuse, and trace it back to influence or insanity. To him sin was a mighty, hideous, hell-born thing, which being embraced dragged him who kissed it on the mouth, downward and downward into bottomless pits of endless night and ceaseless torment. To him the depths of hell and heights of heaven were real as he had seen them in the visions of Orgagna.

Yet he was willing to say, "Evil, be thou my good!" if by such evil he could break the bonds of passion from the life of Pippa's son.

He had in him the mighty fanaticism which has made at once the tyrants and the martyrs of the world.

"Leave him to me," he had said, and then the strength and weakness, and ruthless heat, and utter self-deliverance of his nature leaped to their height, and nerved him with deadly passion.

"There is but one way," he said to himself;—there was but one way to cut the cords of this hideous, tangled knot of destiny and let free the boy to the old ways of innocence.

"He will curse me," he thought; "I shall die—never looking on his face—never hearing his voice. But he will be freed—so. He will suffer—for a day—a year. But he will be spared the truth. And he is so young—he will be glad again before the summer comes."

For a moment his courage failed him.

He could face the thought of an eternity of pain, and not turn pale, nor pause. But to die with the boy's curse on him—that was harder.

"It is selfishness to pause," he told himself. "He will loathe me always; but what matter?—he will be saved; he will be innocent once more; he will hear his 'beautiful things' again; he will never know the truth; he will be at peace with himself, and forget before the summer comes. He never has loved me—not much. What does it matter?—so that he is saved. When he sees his mother in heaven some day, then she will say to him—'It was done for your sake.' And I shall know that he sees then, as God sees. That will be enough."

* * *

The boy looked out through the iron bars of his open lattice into the cold, still night, full of the smell of fallen leaves and fir cones. The tears fell down his cheeks; his heart was oppressed with a vague yearning, such as made Mozart weep, when he heard his own Lacrimosa chanted.

It is not fear of death, it is not desire of life.

It is that unutterable want, that nameless longing, which stirs in the soul that is a little purer than its fellow, and which, burdened with that prophetic pain which men call genius, blindly feels its way after some great light, that knows must be shining somewhere upon other worlds, though all the earth is dark.

When Mozart wept, it was for the world he could never reach—not for the world he left.

* * *

He had been brought up upon this wooded spur, looking down on the Signa country; all his loves and hatreds, joys and pains, had been known here; from the time he had plucked the maple leaves in autumn for the cattle with little brown five-year-old hands he had laboured here, never seeing the sun set elsewhere except on that one night at the sea. He was close rooted to the earth as the stonepines were and the oaks. It had always seemed to him that a man should die where he took life first, amongst his kindred and under the sods that his feet had run over in babyhood. He had never thought much about it, but unconsciously the fibres of his heart had twisted themselves round all the smallest and the biggest things of his home as the tendrils of a strong ivy bush fasten round a great tower and the little stones alike.

The wooden settle where his mother had sat; the shrine in the house wall; the copper vessels that had glowed in the wood-fuel light when a large family had gathered there about the hearth; the stone well under the walnut-tree where dead Dina had often stayed to smile on him; the cypress-wood presses where Pippa had kept her feast-day finery and her pearls; the old vast sweet-smelling sheds and stables where he had threshed and hewn and yoked his oxen thirty years if one: all these things, and a hundred like them, were dear to him with all the memories of his entire life; and away from them he could know no peace.

He was going away into a great darkness. He had nothing to guide him. The iron of a wasted love, of a useless sacrifice, was in his heart. His instinct drove him where there was peril for Pippa's son—that was all.

If this woman took the lad away from him, where was there any mercy or justice, earthly or divine? That was all he asked himself, blindly and stupidly; as the oxen seem to ask it with their mild, sad eyes as they strain under the yoke and goad, suffering and not knowing why they suffer.

Nothing was clear to Bruno.

Only life had taught him that Love is the brother of Death.

One thing and another had come between him and the lad he cherished. The dreams of the child, the desires of the youth, the powers of art, the passion of genius, one by one had come in between him and loosened his hold, and made him stand aloof as a stranger. But Love he had dreaded most of all; Love which slays with one glance dreams and art and genius, and lays them dead as rootless weeds that rot in burning suns.

Now Love had come.

He worked all day, holding the sickness of fear off him as best he could, for he was a brave man;—only he had wrestled with fate so long, and it seemed always to beat him, and almost he grew tired.

He cut a week's fodder for the beasts, and left all things in their places, and then, as the day darkened, prepared to go.

Tinello and Pastore lowed at him, thrusting their broad white foreheads and soft noses over their stable door.

He turned and stroked them in farewell.

"Poor beasts!" he muttered; "shall I never muzzle and yoke you ever again?"

His throat grew dry, his eyes grew dim. He was like a man who sails for a voyage on unknown seas, and neither he nor any other can tell whether he will ever return.

He might come back in a day; he might come back never.

Multitudes, well used to wander, would have laughed at him. But to him it was as though he set forth on the journey which men call death.

In the grey lowering evening he kissed the beasts on their white brows. There was no one there to see his weakness, and year on year he had decked them with their garlands of hedge flowers and led them up on God's day to have their strength blessed by the priest—their strength that laboured with his own from dawn to dark over the bare brown fields.

Then he turned his back on his old home, and went down the green sides of the hill, and lost sight of his birthplace as the night fell.

All through the night he was borne away by the edge of the sea, along the wild windy shores, through the stagnant marshes and the black pools where the buffalo and the wild boar herded, past the deserted cities of the coast, and beyond the forsaken harbours of AEneas and of Nero.

The west wind blew strong; the clouds were heavy; now and then the moon shone on a sullen sea; now and then the darkness broke over rank maremma vapours; at times he heard the distant bellowing of the herds, at times he heard the moaning of the water; mighty cities, lost armies, slaughtered hosts, foundered fleets, were underneath that soil and sea; whole nations had their sepulchres on that low, wind-blown shore. But of these he knew nothing.

It only seemed to him, that day would never come.

Once or twice he fell asleep for a few moments, and waking in that confused noise of the stormy night and the wild water and the frightened herds, thought that he was dead, and that this sound was the passing of the feet of all the living multitude going for ever to and fro, unthinking, over the depths of the dark earth where he lay.

* * *

To behold the dominion of evil; the victory of the liar; the empire of that which is base; to be powerless to resist, impotent to strip it bare; to watch it suck under a beloved life as the whirlpool the gold-freighted vessel; to know that the soul for which we would give our own to everlasting ruin is daily, hourly, momentarily subjugated, emasculated, possessed, devoured by those alien powers of violence and fraud which have fastened upon it as their prey; to stand by fettered and mute, and cry out to heaven that in this conflict the angels themselves should descend to wrestle for us, and yet know that all the while the very stars in their courses shall sooner stand still than this reign of sin be ended:—this is the greatest woe that the world holds.

Beaten, we shake in vain the adamant gates of a brazen iniquity; we may bruise our breasts there till we die; there is no entrance possible. For that which is vile is stronger than all love, all faith, all pure desire, all passionate pain; that which is vile has all the forces that men have called the powers of hell.

* * *

To him the world was like the dark fathomless waste of waters shelving away to nameless shapeless perils such as the old Greek mariners drew upon their charts as compassing the shores they knew.

He had no light of knowledge by which to pursue in hope or fancy the younger life that would be launched into the untried realms. To him such separation was as death.

He could not write; he could not even read what was written. He could only trust to others that all was well with the boy.

He could have none of that mental solace which supports the scholar; none of that sense of natural loveliness which consoles the poet; his mind could not travel beyond the narrow circlet of its own pain; his eyes could not see beauty everywhere from the green fly at his foot to the sapphire mountains above his head; he only noticed the sunset to tell the weather; he only looked across the plain to see if the rain-fall would cross the river. When the autumn crocus sank under his share, to him it was only a weed best withered; in hell he believed, and for heaven he hoped, but only dully, as things certain that the priests knew; but all consolations of the mind or the fancy were denied to him. Superstitions, indeed, he had, but these were all;—sad-coloured fungi in the stead of flowers.

The Italian has not strong imagination.

His grace is an instinct; his love is a frenzy; his gaiety is rather joy than jest; his melancholy is from temperament, not meditation; nature is little to him; and his religion and his passions alike must have physical indulgence and perpetual nearness, or they are nothing.

He lived in almost absolute solitude. Sometimes it grew dreary, and the weeks seemed long.

Two years went by—slowly.

Signa did not come home. The travel to and fro took too much money, and he was engrossed in his studies, and it was best so; so Luigi Dini said, and Bruno let it be. The boy did not ask to return. His letters were very brief and not very coherent, and he forget to send messages to old Teresina or to Palma. But there was no fear for him.

The sacristan's friends under whose roof he was wrote once in a quarter, and spoke well of him always, and said that the professors did the same, and that a gentler lad or one more wedded to his work they never knew. And so Bruno kept his soul in patience, and said, "Do not trouble him; when he wishes he will come—or if he want anything. Let him be."

To those who have traversed far seas and many lands, and who can bridge untravelled countries by the aid of experience and of understanding, such partings have pain, but a pain lessened by the certain knowledge of their span and purpose. By the light of remembrance or of imagination they can follow that which leaves them.

But Bruno had no such solace.

To him all that was indefinite was evil; all that was unfamiliar was horrible. It is the error of ignorance at all times.

* * *

He played for himself, for the air, for the clouds, for the trees, for the sheep, for the kids, for the waters, for the stones; played as Pan did, and Orpheus and Apollo.

His music came from heaven and went back to it. What did it matter who heard it on earth?

A lily would listen to him as never a man could do; and a daffodil would dance with delight as never woman could;—or he thought so at least, which was the same thing. And he could keep the sheep all round him, charmed and still, high above on the hillside, with the sad pines sighing.

What did he want with people to hear? He would play for them; but he did not care. If they felt it wrongly, or felt it not at all, he would stop, and run away.

"If they are deaf I will be dumb," he said. "The dogs and the sheep and the birds are never deaf—nor the hills—nor the flowers. It is only people that are deaf. I suppose they are always hearing their own steps and voices and wheels and windlasses and the cries of the children and the hiss of the frying-pans. I suppose that is why. Well, let them be deaf. Rusignuola and I do not want them."

So he said to Palma under the south wall, watching a butterfly, that folded was like an illuminated shield of black and gold, and with its wings spread was like a scarlet pomegranate blossom flying. Palma had asked him why he had run away from the bridal supper of Griffeo, the coppersmith's son,—just in the midst of his music; run away home, he and his violin.

"They were not deaf," resumed Palma. "But your music was so sad—and they were merry."

"I played what came to me," said Signa.

"But you are merry sometimes."

"Not in a little room with oilwicks burning, and a stench of wine, and people round me. People always make me sad."

"Why that?"

"Because—I do not know:—when a number of faces are round me I seem stupid; it is as if I were in a cage; I feel as if God went away, farther, farther, farther!"

"But God made men and women."

"Yes. But I wonder if the trapped birds, and the beaten dogs, and the smarting mules, and the bleeding sheep think so."

"Oh, Signa!"

"I think they must doubt it," said Signa.

"But the beasts are not Christians, the priests say so," said Palma, who was a very true believer.

"I know. But I think they are. For they forgive. We never do."

"Some of us do."

"Not as the beasts do. Agnoto's house-lamb, the other day, licked his hand as he cut its throat. He told me so."

"That was because it loved him," said Palma.

"And how can it love if it have not a soul?" said Signa.

Palma munched her crust. This sort of meditation, which Signa was very prone to wander in, utterly confused her.

She could talk at need, as others could, of the young cauliflowers, and the spring lettuces, and the chances of the ripening corn, and the look of the budding grapes, and the promise of the weather, and the likelihood of drought, and the Parocco's last sermon, and the gossips' last history of the neighbours, and the varying prices of fine and of coarse plaiting; but anything else—Palma was more at ease with the heavy pole pulling against her, and the heavy bucket coming up sullenly from the water-hole.

She felt, when he spoke in this way, much as Bruno did—only far more intensely—as if Signa went away from her—right away into the sky somewhere—as the swallows went when they spread their wings to the east, or the blue wood-smoke when it vanished.

"You love your music better than you do Bruno, or me, or anything, Signa," she said, with a little sorrow that was very humble, and not in the least reproachful.

"Yes," said Signa, with the unconscious cruelty of one in whom Art is born predominant. "Do you know, Palma," he said suddenly, after a pause—"Do you know—I think I could make something beautiful, something men would be glad of, if only I could be where they would care for it."

"We do care," said the girl gently.

"Oh, in a way. That is not what I mean," said the boy, with a little impatience which daily grew on him more, for the associates of his life. "You all care; you all sing; it is as the finches do in the fields, without knowing at all what it is that you do. You are all like birds. You pipe—pipe—pipe, as you eat, as you work, as you play. But what music do we ever have in the churches? Who amongst you really likes all that music when I play it off the old scores that Gigi says were written by such great men, any better than you like the tinkling of the mandolines when you dance in the threshing barns? I am sure you all like the mandolines best. I know nothing here. I do not even know whether what I do is worth much or nothing. I think if I could hear great music once—if I could go to Florence——"

"To Florence?" echoed Palma.

* * *

The contadino not seldom goes through all his life without seeing one league beyond the fields of his labour, and the village that he is registered at, married at, and buried at, and which is the very apex of the earth to him. Women will spin and plait and hoe and glean within half a dozen miles of some great city whose name is an art glory in the mouths of scholars, and never will have seen it, never once perhaps, from their birth down to their grave. A few miles of vine-bordered roads, a breadth of corn-land, a rounded hill, a little red roof under a mulberry tree, a church tower with a saint upon the roof, and a bell that sounds over the walnut-trees—these are their world: they know and want to know no other.

A narrow life, no doubt, yet not without much to be said for it. Without unrest, without curiosity, without envy; clinging like a plant to the soil; and no more willing to wander than the vinestakes which they thrust into the earth.

To those who have put a girdle round the earth with their footsteps, the whole world seems much smaller than does the hamlet or farm of his affections to the peasant:—and how much poorer! The vague, dreamful wonder of an untravelled distance—of an untracked horizon—has after all more romance in it than lies in the whole globe run over in a year.

Who can ever look at the old maps in Herodotus or Xenophon without a wish that the charm of those unknown limits and those untraversed seas was ours?—without an irresistible sense that to have sailed away, in vaguest hazard, into the endless mystery of the utterly unknown, must have had a sweetness and a greatness in it that is never to be extracted from "the tour of the world in ninety days."

* * *

"She takes a whim for him; a fancy of a month; he thinks it heaven and eternity. She has ruined him. His genius is burned up; his youth is dead; he will do nothing more of any worth. Women like her are like the Indian drugs, that sleep and kill. How is that any fault of mine? He could see the thing she was. If he will fling his soul away upon a creature lighter than thistle-down, viler than a rattlesnake's poison, poorer and quicker to pass than the breath of a gnat—whose blame is that except his own? There was a sculptor once, you know, that fell to lascivious worship of the marble image he had made; well,—poets are not even so far wise as that. They make an image out of the gossamer rainbow stuff of their own dreams, and then curse heaven and earth because it dissolves to empty air in their fond arms—whose blame is that? The fools are made so——"

* * *

Not only the fly on the spoke takes praise to itself for the speed of the wheel, but the stone that would fain have hindered it, says, when the wheel unhindered has passed it, "Lo! see how much I helped!"

* * *

The woman makes or mars the man: the man the woman. Mythology had no need of the Fates.

There is only one; the winged blind god that came by night to Psyche.

* * *

All in a moment his art perished.

When a human love wakes it crushes fame like a dead leaf, and all the spirits and ministers of the mind shrink away before it, and can no more allure, no more console, but, sighing, pass into silence and are dumb.

* * *

Life, without a central purpose around which it can revolve, is like a star that has fallen out of its orbit. With a great affection or a great aim gone, the practical life may go on loosely, indifferently, mechanically, but it takes no grip on outer things, it has no vital interest, it gravitates to nothing.

* * *

Men who dwell in solitude are superstitious. There is no "chance" for them.

The common things of earth and air to them grow portents: and it is easier for them to believe that the universe revolves to serve the earth, than to believe that men are to the universe as the gnats in the sunbeam to the sun; they can sooner credit that the constellations are charged with their destiny, than that they can suffer and die without arousing a sigh for them anywhere in all creation. It is not vanity, as the mocker too hastily thinks. It is the helpless, pathetic cry of the mortal to the immortal nature from which he springs:

"Leave me not alone: confound me not with the matter that perishes: I am full of pain—have pity!"

To be the mere sport of hazard as a dead moth is on the wind—the heart of man refuses to believe it can be so with him. To be created only to be abandoned—he will not think that the forces of existence are so cruel and so unrelenting and so fruitless. In the world he may learn to say that he thinks so, and is resigned to it; but in loneliness the penumbra of his own existence lies on all creation, and the winds and the stars and the daylight and night and the vast unknown mute forces of life—all seem to him that they must of necessity be either his ministers or his destroyers.

* * *

Of all the innocent things that die, the impossible dreams of the poet are the things that die with most pain, and, perhaps, with most loss to humanity. Those who are happy die before their dreams. This is what the old Greek saying meant.

The world had not yet driven the sweet, fair follies from Signa's head, nor had it yet made him selfish. If he had lived in the age when Timander could arrest by his melodies the tide of revolution, or when the harp of the Persian could save Bagdad from the sword and flame of Murad, all might have been well with him. But the time is gone by when music or any other art was a king. All genius now is, at its best, but a servitor—well or ill fed.

* * *

Silently he put his hand out and grasped Signa's, and led him into the Spanish Chapel, and sank on his knees.

The glory of the morning streamed in from the cloister; all the dead gold and the faded hues were transfigured by it; the sunbeams shone on the face of Laura, the deep sweet colours of Bronzino's Coena glowed upward in the vault amidst the shadows; the company of the blessed, whom the old painters had gathered there, cast off the faded robes that the Ages had wrapped them in, and stood forth like the tender spirits that they were, and seemed to say, "Nay, we, and they who made us, we are not dead, but only waiting."

It is all so simple and so foolish there; the war-horses of Taddeo that bear their lords to eternity as to a joust of arms; the heretic dogs of Memmi, with their tight wooden collars; the beauteous Fiammetta and her lover, thronging amongst the saints; the little house, where the Holy Ghost is sitting, with the purified saints listening at the door, with strings tied to their heads to lift them into paradise; it is all so quaint, so childlike, so pathetic, so grotesque,—like a set of wooden figures from its Noah's Ark that a dying child has set out on its little bed, and that are so stiff and ludicrous, and yet which no one well can look at and be unmoved, by reason of the little cold hand that has found beauty in them.

As the dying child to the wooden figures, so the dead faith gives to the old frescoes here something that lies too deep for tears; we smile, and yet all the while we say;—if only we could believe like this; if only for us the dead could be but sleeping!

* * *

It was past midnight, and the moon had vanished behind her mountain, withdrawing her little delicate curled golden horn, as if to blow with it the trumpet-call of morning.

* * *

Such pretty, neat, ready lying as this would stand him in better stead than all the high spirit in the world; which, after all, only serves to get a man into hot water in this life and eternal fire in the next.

* * *

In the country of Virgil, life remains pastoral still. The field labourer of northern countries may be but a hapless hind, hedging and ditching dolefully, or at best serving a steam-beast with oil and fire; but in the land of the Georgics there is the poetry of agriculture still.

Materially it may be an evil and a loss—political economists will say so; but spiritually it is a gain. A certain peace and light lie on the people at their toil. The reaper with his hook, the plougher with his oxen, the girl who gleans amongst the trailing vines, the child that sees the flowers tossing with the corn, the men that sing to get a blessing on the grapes—they have all a certain grace and dignity of the old classic ways left with them. They till the earth still with the simplicity of old, looking straight to the gods for recompense. Great Apollo might still come down amidst them and play to them in their threshing-barns, and guide his milk-white beasts over their furrows,—and there would be nothing in the toil to shame or burden him. It will not last. The famine of a world too full will lay it waste; but it is here a little while longer still.

* * *

For Discontent already creeps into each of these happy households, and under her fox-skin hood says, "Let me in—I am Progress."

* * *

In most men and women, Love waking wakes, with itself, the soul.

In poets Love waking kills it.

* * *

When God gives genius, I think He makes the brain of some strange, glorious stuff, that takes all strength out of the character, and all sight out of the eyes. Those artists—they are like the birds we blind: they sing, and make people weep for very joy to hear them; but they cannot see their way to peck the worms, and are for ever wounding their breasts against the wires. No doubt it is a great thing to have genius; but it is a sort of sickness after all; and when love comes—

* * *

Lippo knew that wise men do not do harm to whatever they may hate.

They drive it on to slay itself.

So without blood-guiltiness they get their end, yet stainless go to God.

* * *

He was a little shell off the seashore that Hermes had taken out of millions like it that the waves washed up, and had breathed into, and had strung with fine chords, and had made into a syrinx sweet for every human ear.

Why not break the simple shell for sport? She did not care for music. Did the gods care—they could make another.

* * *

Start a lie and a truth together, like hare and hound; the lie will run fast and smooth, and no man will ever turn it aside; but at the truth most hands will fling a stone, and so hinder it for sport's sake, if they can.

* * *

He heard the notes of a violin, quite faint and distant, but sweet as the piping of a blackbird amongst the white anemones of earliest spring.

* * *

"Nature makes some folks false as it makes lizards wriggle," said he. "Lippo is a lizard. No dog ever caught him napping, though he looks so lazy in the sun."

* * *

He did not waver. He did not repine. He made no reproach, even in his own thoughts. He had only lost all the hope out of his life and all the pride of it.

But men lose these and live on; women also.

He had built up his little kingdom out of atoms, little by little; atoms of time, of patience, of self-denial, of hoarded coins, of snatched moments;—built it up little by little, at cost of bodily labour and of bodily pain, as the pyramids were built brick by brick by the toil and the torment of unnoticed lives.

It was only a poor little nook of land, but it had been like an empire won to him.

With his foot on its soil he had felt rich.

And now it was gone—gone like a handful of thistle-down lost on the winds, like a spider's web broken in a shower of rain. Gone: never to be his own again. Never.

He sat and watched the brook run on, the pied birds come to drink, the throstle stir on the olive, the cloud shadows steal over the brown, bare fields.

The red flush of sunrise faded. Smoke rose from the distant roofs. Men came out on the lands to work. Bells rang. The day began.

He got up slowly and went away; looking backwards, looking backwards, always.

Great leaders who behold their armed hosts melt like snow, and great monarchs who are driven out discrowned from the palaces of their fathers, are statelier figures and have more tragic grace than he had;—only a peasant leaving a shred of land, no bigger than a rich man's dwelling-house will cover;—but vanquished leader or exiled monarch never was more desolate than Bruno, when the full sun rose and he looked his last look upon the three poor fields, where for ever the hands of other men would labour, and for ever the feet of other men would wander.

* * *

He only heard the toads cry to one another, feeling rain coming, "Crake! crake! crake! We love a wet world as men an evil way. The skies are going to weep; let us be merry. Crock! crock! crock!"

And they waddled out—slow, quaint, black things, with arms akimbo, and stared at him with their shrewd, hard eyes. They would lie snug a thousand years with a stone and be quite happy.

Why were not men like that?

Toads are kindly in their way, and will get friendly. Only men seem to them such fools.

The toad is a fakeer, and thinks the beatitude of life lies in contemplation. Men fret and fuss and fume, and are for ever in haste; the toad eyes them with contempt.

* * *

I would die this hour, oh, so gladly, if I could be quite sure that my music would be loved, and be remembered. I do not know: there can be nothing like it, I think:—a thing you create, that is all your own, that is the very breath of your mouth, and the very voice of your soul; which is all that is best in you, the very gift of God; and then to know that all this may be lost eternally, killed, stifled, buried, just for want of men's faith and a little gold! I do not think there can be any loss like it, nor any suffering like it, anywhere else in the world. Oh, if only it would do any good, I would fling my body into the grave to-morrow, happy, quite happy; if only afterwards, they would sing my songs, all over the earth, and just say, "God spoke to him; and he has told men what He said."

* * *

No one can make much music with the mandoline, but there is no other music, perhaps, which sounds so fittingly to time and place, as do its simple sonorous tender chords when heard through the thickets of rose-laurel or the festoons of the vines, vibrating on the stillness of the night under the Tuscan moon. It would suit the serenade of Romeo; Desdemona should sing the willow song to it, and not to the harp; Paolo pleaded by it, be sure, many a time to Francesca; and Stradella sang to it the passion whose end was death; it is of all music the most Italian, and it fills the pauses of the love-songs softly, like a sigh or like a kiss.

Its very charm is, that it says so little. Love wants so little said.

And the mandoline, though so mournful and full of languor as Love is, yet can be gay with that caressing joy born of beautiful nothings, which makes the laughter of lovers the lightest-hearted laughter that ever gives silver wings to time.

* * *

It was a quaint, vivid, pretty procession, full of grace and of movement—classic and homely, pagan and mediaeval, both at once—bright in hue, rustic in garb, poetic in feeling.

Teniers might have painted the brown girls and boys leaping and singing on the turf, with their brandishing boughs, their flaring torches, their bare feet, their tossing arms; but Leonardo or Guercino would have been wanted for the face of the young singer whom they carried, with the crown of the leaves and of the roses on his drooped head, like the lotus flowers on the young Antinous.

Piero di Cosimo, perhaps, in one of his greatest moments of brilliant caprice, might best have painted the whole, with the background of the dusky hillside; and he would have set it round with strange arabesques in gold, and illumined amongst them in emblem the pipe of the shepherd, and the harp of the muse, and the river-rush that the gods would cut down and fill with their breath and the music of heaven.

Bruno stood by, and let the innocent pageant pass, with its gold of autumn foliage and its purples of crocus-like colchicum.

He heard their voices crying in the court: "We have got him—we have brought him. Our Signa, who is going to be great!"

* * *

All life had been to him as the divining-rod of Aaron, blooming ever afresh with magic flowers. Now that the flame of pain and passion burned it up, and left a bare sear brittle bough, he could not understand.

Love is cruel as the grave.

The poet has embraced the universe in his visions, and heard harmony in every sound, from deep calling through the darkest storm to deep, as from the lightest leaf-dancing in the summer wind; he has found joy in the simplest things, in the nest of a bird, in the wayside grass, in the yellow sand, in the rods of the willow; the lowliest creeping life has held its homily and solace, and in the hush of night he has lifted his face to the stars, and thought that he communed with their Creator and his own. Then—all in a moment—Love claims him, and there is no melody anywhere save in one single human voice, there is no heaven for him save on one human breast; when one face is turned from him there is darkness on all the earth; when one life is lost—let the stars reel from their courses and the world whirl and burn and perish like the moon; nothing matters; when Love is dead there is no God.

* * *

Bruno lay down that night, but for an hour only. He could not sleep.

He rose before the sun was up, in the grey wintry break of day, while the fog from the river rose like a white wall built up across the plain.

It is the season when the peasant has the least to do. Ploughing, and sowing, and oil-pressing, all are past; there is little labour for man or beast; there is only garden work for the vegetable market, and the care of the sheep and cattle, where there are any. In large households, where many brothers and sisters get round the oil lamp and munch roast chestnuts and thrum a guitar, or tell ghost stories, these short empty days are very well; sometimes there is a stranger lost coming over the pinewoods, sometimes there is a snow-storm, and the sheep want seeing to; sometimes there is the old roistering way of keeping Twelfth-night, even on these lonely wind-torn heights; where the house is full and merry, the short winter passes not so very dully; but in the solitary places, where men brood alone, as Bruno did, they are heavy enough; all the rest of the world might be dead and buried, the stillness is so unbroken, the loneliness so great.

He got up and saw after his few sheep above amongst the pines; one or two of them were near lambing; then he laboured on his garden mould amongst the potato plants and cauliflowers, the raw mist in his lungs and the sea-wind blowing. It had become very mild; the red rose on his house-wall was in bud, and the violets were beginning to push from underneath the moss; but the mornings were always very cold and damp.

An old man came across from Carmignano to beg a pumpkin-gourd or two; he got a scanty living by rubbing them up and selling them to the fishermen down on the Arno. Bruno gave them. He had known the old creature all his life.

"You are dull here," said the old man, timidly; because every one was more or less afraid of Bruno.

Bruno shrugged his shoulders and took up his spade again.

"Your boy does grand things, they say," said the old man; "but it would be cheerfuller for you if he had taken to the soil."

Bruno went on digging.

"It is like a man I know," said the pumpkin-seller, thinking the sound of his own voice must be a charity. "A man that helped to cast church-bells. He cast bells all his life; he never did anything else at all. 'It is brave work,' said he to me once, 'sweating in the furnace there and making the metal into tuneful things to chime the praise of all the saints and angels; but when you sweat and sweat and sweat, and every bell you make just goes away and is swung up where you never see or hear it ever again—that seems sad; my bells are all ringing in the clouds, saving the people's souls, greeting Our Lady; but they are all gone ever so far away from me. I only hear them ringing in my dreams.' Now, I think the boy is like the bells—to you."

Bruno dug in the earth.

"The man was a fool," said he. "Who cared for his sweat or sorrow? It was his work to melt the metal. That was all."

"Ay," said the pumpkin-seller, and shouldered the big, yellow, wrinkled things that he had begged; "but never to hear the bells—that is sad work."

Bruno smiled grimly.

"Sad! He could hear some of them as other people did, no doubt, ringing far away against the skies while he was in the mud. That was all he wanted; if he were wise, he did not even want so much as that. Good-day."

It was against his wont to speak so many words on any other thing than the cattle or the olive harvest or the prices of seeds and grain in the market in the town. He set his heel upon his spade and pitched the earth-begrimed potatoes in the skip he filled.

The old man nodded and went—to wend his way to Carmignano.

Suddenly he turned back: he was a tender-hearted, fanciful soul, and had had a long, lonely life himself.

"I tell you what," he said, a little timidly; "perhaps the bells, praising God always, ringing the sun in and out, and honouring Our Lady; perhaps they went for something in the lives of the men that made them? I think they must. It would be hard if the bells got everything, the makers nothing."

Over Bruno's face a slight change went. His imperious eyes softened. He knew the old man spoke in kindness.

"Take these home with you. Nay; no thanks," he said, and lifted on the other's back the kreel full of potatoes dug for the market.

The old man blessed him, overjoyed; he was sickly and very poor; and hobbled on his way along the side of the mountains.

Bruno went to other work.

If the bells ring true and clear, and always to the honour of the saints, a man may be content to have sweated for it in the furnace and to be forgot; but—if it be cracked in a fire and the pure ore of it melt away shapeless?

* * *

"Tocco" was sounding from all the city clocks. He met another man he knew, a farmer from Montelupo.

"Brave doings!" said the Montelupo man. "A gala night to-night for the foreign prince, and your boy summoned, so they say. No doubt you are come in to see it all?"

Bruno shook himself free quickly, and went on; for a moment it occurred to him that it might be best to wait and see Signa in the town; but then he could not do that well. Nothing was done at home, and the lambs could not be left alone to the shepherd lad's inexperience; only a day old, one or two of them, and the ground so wet, and the ewes weakly. To leave his farm would have seemed to Bruno as to leave his sinking ship does to a sailor. Besides, he had nothing to do with all the grandeur; the king did not want him.

All this stir and tumult and wonder and homage in the city was for Signa; princes seemed almost like his servants, the king like his henchman! Bruno was proud, under his stern, calm, lofty bearing, which would not change, and would not let him smile, or seem so womanish-weak as to be glad for all the gossiping.

The boy wanted no king or prince.

He said so to them with erect disdain.

Yet he was proud.

"After all, one does hear the bells ringing," he thought; his mind drifting away to the old Carmignano beggar's words. He was proud, and glad.

He stopped his mule by Strozzi palace, and pushed his way into the almost empty market to the place called the Spit or Fila, where all day long and every day before the roaring fires the public cooks roast flesh and fowl to fill the public paunch of Florence.

Here there was a large crowd, pushing to buy the frothing, savoury hot meats. He thrust the others aside, and bought half a kid smoking, and a fine capon, and thrust them in his cart. Then he went to a shop near, and bought some delicate white bread, and some foreign chocolate, and some snowy sugar.

"No doubt," he thought, "the boy had learned to like daintier fare than theirs in his new life;" theirs, which was black crusts and oil and garlic all the year round, with meat and beans, perhaps, on feast nights, now and then, by way of a change. Then as he was going to get into his seat he saw among the other plants and flowers standing for sale upon the ledge outside the palace a damask rose-tree—a little thing, but covered with buds and blossoms blushing crimson against the stately old iron torch-rings of the smith Caprera. Bruno looked at it—he who never thought of flowers from one year's end on to another, and cut them down with his scythe for his oxen to munch as he cut grass. Then he bought it.

The boy liked all beautiful innocent things, and had been always so foolish about the lowliest herb. It would make the dark old house upon the hill look bright to him. Ashamed of the weaknesses that he yielded to, Bruno sent the mule on at its fastest pace; the little red rose-tree nodding in the cart.

He had spent more in a day than he was accustomed to spend in three months' time.

But then the house looked so cheerless.

As swiftly as he could make the mule fly, he drove home across the plain.

The boy was there, no doubt; and would be cold and hungry, and alone.

Bruno did not pause a moment on his way, though more than one called to him as he drove, to know if it were true indeed that this night there was to be a gala for the Lamia and the princes.

He nodded, and flew through the chill grey afternoon, splashing the deep mud on either side of him.

The figure of St. Giusto on his high tower; the leafless vines and the leafless poplars; the farriers' and coopers' workshops on the road; grim Castel Pucci, that once flung its glove at Florence; the green low dark hills of Castagnolo; villa and monastery, watch-tower and bastion, homestead and convent, all flew by him, fleeting and unseen; all he thought of was that the boy would be waiting, and want food.

He was reckless and furious in his driving always, but his mule had never been beaten and breathless as it was that day when he tore up the ascent to his own farm as the clocks in the plain tolled four.

He was surprised to see his dog lie quiet on the steps.

"Is he there?" he cried instinctively to the creature, which rose and came to greet him.

There was no sound anywhere.

Bruno pushed his door open.

The house was empty.

He went out again and shouted to the air.

The echo from the mountain above was all his answer. When that died away the old silence of the hills was unbroken.

He returned and took the food and the little rose-tree out of his cart.

He had bought them with eagerness, and with that tenderness which was in him, and for which dead Dina had loved him to her hurt. He had now no pleasure in them. A bitter disappointment flung its chill upon him.

Disappointment is man's most frequent visitor—the uninvited guest most sure to come; he ought to be well used to it; yet he can never get familiar.

Bruno ought to have learned never to hope.

But his temper was courageous and sanguine: such madmen hope on to the very end.

He put the things down on the settle, and went to put up the mule. The little rose-tree had been too roughly blown in the windy afternoon; its flowers were falling, and some soon strewed the floor.

Bruno looked at it when he entered.

It hurt him; as the star Argol had done.

He covered the food with a cloth, and set the flower out of the draught. Then he went to see his sheep.

There was no train by the seaway from Rome until night. Signa would not come that way now, since he had to be in the town for the evening.

"He will come after the theatre," Bruno said to himself, and tried to get the hours away by work. He did not think of going into the city again himself. He was too proud to go and see a thing he had never been summoned to; too proud to stand outside the doors and stare with the crowd while Pippa's son was honoured within.

Besides, he could not have left the lambs all a long winter's night; and the house all unguarded; and nobody there to give counsel to the poor mute simpleton whom he had now to tend his beasts.

"He will come after the theatre," he said.

The evening seemed very long.

The late night came. Bruno set his door open, cold though it was; so that he should catch the earliest sound of footsteps. The boy, no doubt, he thought, would drive to the foot of the hill, and walk the rest.

It was a clear night after the rain of many days.

He could see the lights of the city in the plain fourteen miles or so away.

What was doing down there?

It seemed strange;—Signa being welcomed there, and he himself knowing nothing—only hearing a stray word or two by chance.

Once or twice in his younger days he had seen the city in gala over some great artist it delighted to honour; he could imagine the scene and fashion of it all well enough; he did not want to be noticed in it, only he would have liked to have been told, and to have gone down and seen it, quietly wrapped in his cloak, amongst the throng.

That was how he would have gone, had he been told.

He set the supper out as well as he could, and put wine ready, and the rose-tree in the midst. In the lamplight the little feast did not look so badly.

He wove wicker-work round some uncovered flasks by way of doing something. The bitter wind blew in; he did not mind that; his ear was strained to listen. Midnight passed. The wind had blown his lamp out. He lighted two great lanthorns, and hung them up against the doorposts; it was so dark upon the hills.

One hour went; another; then another. There was no sound. When yet another passed, and it was four of the clock, he said:

"He will not come to-night. No doubt they kept him late, and he was too tired. He will be here by sunrise."

He threw himself on his bed for a little time, and closed the door. But he left the lanthorns hanging outside; on the chance.

He slept little; he was up while it was still dark, and the robins were beginning their first twittering notes.

"He will be here to breakfast," he said to himself, and he left the table untouched, only opening the shutters so that when day came it should touch the rose at once and wake it up; it looked so drooping, as though it felt the cold.

Then he went and saw to his beasts and to his work.

The sun leapt up in the cold, broad, white skies. Signa did not come with it.

The light brightened. The day grew. Noon brought its hour of rest.

The table still stood unused. The rose-leaves had fallen in a little crimson pool upon it. Bruno sat down on the bench by the door, not having broken his fast.

"They are keeping him in the town," he thought. "He will come later."

He sat still a few moments, but he did not eat.

In a little while he heard a step on the dead winter leaves and tufts of rosemary. He sprang erect; his eyes brightened; his face changed. He went forward eagerly:

"Signa!—my dear!—at last!"

He only saw under the leafless maples and brown vine tendrils a young man that he had never seen, who stopped before him breathing quickly from the steepness of the ascent.

"I was to bring this to you," he said, holding out a long gun in its case. "And to tell you that he, the youth they all talk of—Signa—went back to Rome this morning; had no time to come, but sends you this, with his dear love and greeting, and will write from Rome to-night. Ah, Lord! There was such fuss with him in the city. He was taken to the foreign princes, and then the people!—if you had heard them!—all the street rang with the cheering. This morning he could hardly get away for all the crowd there was. I am only a messenger. I should be glad of wine. Your hill is steep."

Bruno took the gun from him, and put out a flask of his own wine on the threshold; then shut close the door.

It was such a weapon as he had coveted all his life long, seeing such in gunsmiths' windows and the halls of noblemen: a breech-loader, of foreign make, beautifully mounted and inlaid with silver.

He sat still a little while, the gun lying on his knees; there was a great darkness on his face. Then he gripped it in both hands, the butt in one, the barrel in the other, and dashed the centre of it down across the round of his great grindstone.

The blow was so violent, the wood of the weapon snapped with it across the middle, the shining metal loosened from its hold. He struck it again, and again, and again; until all the polished walnut was flying in splinters, and the plates of silver, bent and twisted, falling at his feet; the finely tempered steel of the long barrel alone was whole.

He went into his woodshed, and brought out branches of acacia brambles, and dry boughs of pine, and logs of oak; dragging them forth with fury. He piled them in the empty yawning space of the black hearth, and built them one on another in a pile; and struck a match and fired them, tossing pine-cones in to catch the flames.

In a few minutes a great fire roared alight, the turpentine in the pine-apples and fir-boughs blazing like pitch. Then he fetched the barrel of the gun, and the oaken stock, and the silver plates and mountings, and threw them into the heat.

The flaming wood swallowed them up; he stood and watched it.

After a while a knock came at his house-door.

"Who is there?" he called.

"It is I," said a peasant's voice. "There is so much smoke, I thought you were on fire. I was on the lower hill, so I ran up—is all right with you?"

"All is right with me."

"But what is the smoke?"

"I bake my bread."

"It will be burnt to cinders."

"I make it, and I eat it. Whose matter is it?"

The peasant went away muttering, with slow unwilling feet.

Bruno watched the fire.

After a brief time its frenzy spent itself; the flames died down; the reddened wood grew pale, and began to change to ash; the oaken stock was all consumed, the silver was melted and fused into shapeless lumps, the steel tube alone kept shape unchanged, but it was blackened and choked up with ashes, and without beauty or use.

Bruno watched the fire die down into a great mound of dull grey and brown charred wood.

Then he went out, and drew the door behind him, and locked it.

The last red rose dropped, withered by the heat.

* * *

There is always song somewhere. As the wine waggon creaks down the hill, the waggoner will chant to the corn that grows upon either side of him. As the miller's mules cross the bridge, the lad as he cracks his whip will hum to the blowing alders. In the red clover, the labourers will whet their scythes to a trick of melody. In the quiet evenings a Kyrie Eleison will rise from the thick leaves that hide a village chapel. On the hills the goatherd, high in air amongst the arbutus branches, will scatter on the lonely mountain-side stanzas of purest rhythm. By the sea-shore, where Shelley died, the fisherman, rough and salt and weather-worn, will string notes of sweetest measure under the tamarisk-tree on his mandoline. But the poetry and the music float on the air like the leaves of roses that blossom in a solitude, and drift away to die upon the breeze; there is no one to notice the fragrance, there is no one to gather the leaves.

* * *

But then life does not count by years. Some suffer a lifetime in a day, and so grow old between the rising and the setting of a sun.

* * *

But he was not obstinate. He only stretched towards the light he saw, as the plant in the cellar will stretch through the bars.

Tens of millions of little peasants come to the birth, and grow up and become men, and do the daily bidding of the world, and work and die, and have no more of soul or Godhead in them than the grains of sand. But here and there, with no lot different from his fellows, one is born to dream and muse and struggle to the sun of higher desires, and the world calls such a one Burns, or Haydn, or Giotto, or Shakespeare, or whatever name the fierce light of fame may burn upon and make irridescent.

* * *

The mighty lives have passed away into silence, leaving no likeness to them on earth; but if you would still hold communion with them, even better than to go to written score or printed book or painted panel or chiselled marble or cloistered gloom is it to stray into one of these old quiet gardens, where for hundreds of years the stone naiad has leaned over the fountain, and the golden lizard hidden under the fallen caryatide, and sit quite still, and let the stones tell you what they remember, and the leaves say what the sun once saw; and then the shades of the great dead will come to you. Only you must love them truly, else you will see them never.

* * *

"How he loves that thing already—as he never will love me," thought Bruno, looking down at him in the starlight, with that dull sense of hopeless rivalry and alien inferiority which the self-absorption of genius inflicts innocently and unconsciously on the human affections that cling to it, and which later on love avenges upon it in the same manner.

* * *

Who can look at the old maps in Herodotus or Xenophon, without a wish that the charm of those unknown limits and those untraversed seas was ours?—without an irresistible sense that to have sailed away, in vaguest hazard, into the endless mystery of the utterly unknown, must have had a sweetness and a greatness in it that is never to be extracted from the "tour of the world in ninety days."

* * *

Fair faiths are the blossoms of life. When the faith drops, spring is over.

* * *

In the country of Virgil, life remains pastoral still. The field-labourer of northern counties may be but a hapless hind, hedging and ditching dolefully, or at least serving a steam-beast with oil and fire, but in the land of the Georgics there is the poetry of agriculture still.

* * *

The fatal desire of fame, which is to art the corroding element, as the desire of the senses is to love—bearing with it the seeds of satiety and mortality—had entered into him without his knowing what it was that ailed him.

* * *

Genius lives in isolation, and suffers from it. But perhaps it creates it. The breath of its lips is like ether; purer than the air around it, it changes the air for others into ice.

* * *

Conscience and genius—the instinct of the heart, and the desire of the mind—the voice that warns and the voice that ordains: when these are in conflict, it is bitter for life in which they are at war; most bitter of all when that life is in its opening youth, and sure of everything, and yet sure of nothing.

* * *

Between them there was that bottomless chasm of mental difference, across which mutual affection can throw a rope-chain of habit and forbearance for the summer days, but which no power on earth can ever bridge over with that iron of sympathy which stands throughout all storms.

* * *

When the heart is fullest of pain, and the mouth purest with truth, there is a cruel destiny in things, which often makes the words worst chosen and surest to defeat the end they seek.

* * *

There is a chord in every human heart that has a sigh in it if touched aright. When the artist finds the key-note which that chord will answer to—in the dullest as in the highest—then he is great.

* * *

Life without a central purpose around which it can revolve, is like a star that has fallen out of its orbit. With a great affection or a great aim gone, the practical life may go on loosely, indifferently, mechanically, but it takes no grip on outer things, it has no vital interest, it gravitates to nothing.

* * *

Fame has only the span of a day, they say. But to live in the hearts of the people—that is worth something.

* * *

Keep young. Keep innocent. Innocence does not come back: and repentance is a poor thing beside it.

* * *

The chimes of the monastery were ringing out for the first mass; deep bells of sweet tone, that came down the river like a benediction on the day. Signa kneeled down on the grass.

"Did you pray for the holy men?" Bruno asked him when they rose, and they went on under the tall green quivering trees.

"No," said Signa under his breath. "I prayed for the devil."

"For him?" echoed Bruno aghast; "what are you about, child? Are you possessed? Do you know what the good priests would say?"

"I prayed for him," said Signa. "It is he who wants it. To be wicked there where God is, and the sun, and the bells"——

"But he is the foe of God. It is horrible to pray for him."

"No," said Signa, sturdily. "God says we are to forgive our enemies, and help them. I only asked Him to begin with His."

Bruno was silent.



TRICOTRIN.

At every point where her eyes glanced there was a picture of exquisite colour, and light, and variety.

But the scene in its loveliness was so old to her, so familiar, that it was scarcely lovely, only monotonous. With all a child's usual ignorant impatience of the joys of the present—joys so little valued at the time, so futilely regretted in the after-years—she was heedless of the hour's pleasure, she was longing for what had not come.

* * *

On the whole, the Waif fared better, having fallen to the hands of a vagabond philosopher, than if she had drifted to those of a respected philanthropist. The latter would have had her glistening hair shorn short, as a crown with which that immortal and inconsistent socialist Nature had no justification in crowning a foundling, and, in his desire to make her fully expiate the lawless crime of entering the world without purse or passport, would have left her no choice, as she grew into womanhood, save that between sinning and starving. The former bade the long fair tresses float on the air, sunny rebels against bondage, and saw no reason why the childhood of the castaway should not have its share of childish joyousness as well as the childhood prince-begotten and palace-cradled; holding that the fresh life just budded on earth was as free from all soil, no matter whence it came, as is the brook of pure rivulet water, no matter whether it spring from classic lake or from darksome cavern.

* * *

The desire to be "great" possessed her. When that insatiate passion enters a living soul, be it the soul of a woman-child dreaming of a coquette's conquests, or a crowned hero craving for a new world, it becomes blind to all else. Moral death falls on it; and any sin looks sweet that takes it nearer to its goal. It is a passion that generates at once all the loftiest and all the vilest things, which between them ennoble and corrupt the world—even as heat generates at once the harvest and the maggot, the purpling vine and the lice that devour it. It is a passion without which the world would decay in darkness, as it would do without heat, yet to which, as to heat, all its filthiest corruption is due.

* * *

A woman's fair repute is like a blue harebell—a touch can wither it.

* * *

Viva had gained the "great world;" and because she had gained it all the old things of her lost past grew unalterably sweet to her now that they no longer could be called hers. The brown, kind, homely, tender face of grand'mere; the gambols of white and frolicsome Bebe; the woods where, with every spring, she had filled her arms with sheaves of delicate primroses; the quaint little room with its strings of melons and sweet herbs, its glittering brass and pewter, its wood-fire with the soup-pot simmering above the flame; the glad free days in the vineyard and on the river, with the winds blowing fragrance from over the clover and flax, and the acacias and lindens; nay, even the old, quiet, sleepy hours within the convent-walls, lying on the lush unshaven grass, while the drowsy bells rang to vespers or compline,—all became suddenly precious and dear to her when once she knew that they had drifted away from her for evermore.

* * *

Then he bent his head, letting her desire be his law; and that music, which had given its hymn for the vintage-feast of the Loire, and which had brought back the steps of the suicide from the river-brink in the darkness of the Paris night, which sovereigns could not command and which held peasants entranced by its spell, thrilled through the stillness of the chamber.

Human in its sadness, more than human in its eloquence, now melancholy as the Miserere that sighs through the gloom of a cathedral at midnight, now rich as the glory of the afterglow in Egypt, a poem beyond words, a prayer grand as that which seems to breathe from the hush of mountain solitudes when the eternal snows are lighted by the rising of the sun—the melody of the violin filled the silence of the closing day.

The melancholy, ever latent in the vivid natures of men of genius, is betrayed and finds voice in their Art. Goethe laughs with the riotous revellers, and rejoices with the summer of the vines, and loves the glad abandonment of woman's soft embraces, and with his last words prays for Light. But the profound sadness of the great and many-sided master-mind thrills through and breaks out in the intense humanity, the passionate despair of Faust; the melancholy and the yearning of the soul are there.

With Tricotrin they were uttered in his music.

* * *

"Let me be but amused! Let me only laugh if I die!" cries the world in every age. It has so much of grief and tragedy in its own realities, it has so many bitter tears to shed in its solitude, it has such weariness of labour without end, it has such infinitude of woe to regard in its prisons, in its homes, in its battlefields, in its harlotries, in its avarices, in its famines; it is so heart-sick of them all, that it would fain be lulled to forgetfulness of its own terrors; it asks only to laugh for awhile, even if it laugh but at shadows.

"The world is vain, frivolous, reckless of that which is earnest; it is a courtesan who thinks only of pleasure, of adornment, of gewgaws, of the toys of the hour!" is the reproach which its satirists in every age hoot at it.

Alas! it is a courtesan who, having sold herself to evil, strives to forget her vile bargain; who, having washed her cheeks white with saltest tears, strives to believe that the paint calls the true colour back; who, having been face to face for so long with blackest guilt, keenest hunger, dreadest woe, strives to lose their ghosts, that incessantly follow her, in the tumult of her own thoughtless laughter.

"Let me be but amused!"—the cry is the aching cry of a world that is overborne with pain, and with longing for the golden years of its youth; that cry is never louder than when the world is most conscious of its own infamy.

In the Roman Empire, in the Byzantine Empire, in the Second Empire of Napoleonic France, the world, reeking with corruption, staggering under the burden of tyrannies, and delivered over to the dominion of lust, has shrieked loudest in its blindness of suffering, "Let me only laugh if I die!"

* * *

Not as others! Why, my Waif? Is your foot less swift, your limb less strong, your face less fair than theirs? Does the sun shine less often, have the flowers less fragrance, does sleep come less sweetly to you than to them? Nature has been very good, very generous to you, Viva. Be content with her gifts. What you lack is only a thing of man's invention—a quibble, a bauble, a Pharisee's phylactery. Look at the river-lilies that drift yonder—how white they are, how their leaves enclose and caress them, how the water buoys them up and plays with them! Well, are they not better off than the poor rare flowers that live painfully in hothouse air, and are labelled, and matted, and given long names by men's petty precise laws? You are like the river-lilies. O child, do not pine for the glass house that would ennoble you, only to force you and kill you?

* * *

Wrong to be proud, you ask? No. But then the pride must be of a right fashion. It must be the pride which says, "Let me not envy, for that were meanness. Let me not covet, for that were akin to theft. Let me not repine, for that were weakness." It must be the pride which says, "I can be sufficient for myself. My life makes my nobility; and I need no accident of rank, because I have a stainless honour." It must be pride too proud to let an aged woman work where youthful limbs can help her; too proud to trample basely on what lies low already; too proud to be a coward, and shrink from following conscience in the confession of known error; too proud to despise the withered toil-worn hands of the poor and old, and be vilely forgetful that those hands succoured you in your utmost need of helpless infancy!

* * *

Philosophy, Viva, is the pomegranate of life, ever cool and most fragrant, and the deeper you cut in it the richer only will the core grow. Power is the Dead-Sea apple, golden and fair to sight while the hand strives to reach it, dry grey ashes between dry fevered lips when once it is grasped and eaten!

* * *

Pleasure is but labour to those who do not know also that labour in its turn is pleasure.

* * *

Happy! As a mollusc is happy so long as the sea sweeps prey into its jaws; what does the mollusc care how many lives have been shipwrecked so long as the tide wafts it worms? She has killed her conscience, Viva; there is no murder more awful. It is to slay what touch of God we have in us!

* * *

Have I been cruel, my child? Your fever of discontent needed a sharp cure. Life lies before you, Viva, and you alone can mould it for yourself. Sin and anguish fill nine-tenths of the world: to one soul that basks in light, a thousand perish in darkness; I dare not let you go on longer in your dangerous belief that the world is one wide paradise, and that the high-road of its joys is the path of reckless selfishness. Can you not think that there are lots worse than that of a guiltless child who is well loved and well guarded, and has all her future still before her?

* * *

It rests with you to live your life nobly or vilely. We have not our choice to be rich or poor, to be happy or unhappy, to be in health or in sickness; but we have our choice to be worthy or worthless. No antagonist can kill our soul in us; that can perish only from its own suicide. Ever remember that.

* * *

But they are hollow inside, you still urge? fie, for shame! What a plea that is! Have you the face to make it? If you have, let me bargain with you.

When all the love that is fair and false goes begging for believers, and all the passion that is a sham fails to find one fool to buy it; when all the priests and politicians clap in vain together the brazen cymbals of their tongues, because their listeners will not hearken to brass clangour, nor accept it for the music of the spheres; when all the creeds, that feast and fatten upon the cowardice and selfishness of men, are driven out of hearth and home, and mart and temple, as impostors that put on the white beard of reverence and righteousness to pass current a cheater's coin; when all the kings that promise peace while they swell their armouries and armies; when all the statesmen that chatter of the people's weal as they steal up to the locked casket where coronets are kept; when all the men who talk of "glory," and prate of an "idea" that they may stretch their nation's boundary, and filch their neighbour's province—when all these are no longer in the land, and no more looked on with favour, then I will believe your cry that you hate the toys which are hollow.

* * *

Can an ignorant or an untrained brain follow the theory of light, or the metamorphosis of plants? Yet it may rejoice in the rays of a summer sun, in the scent of a nest of wild-flowers. So may it do in my music. Shall I ask higher payment than the God of the sun and the violets asks for Himself?

* * *

Once there were three handmaidens of Krishna's; invisible, of course, to the world of men. They begged of Krishna, one day, to test their wisdom, and Krishna gave them three drops of dew. It was in the season of drought,—and he bade them go and bestow them where each deemed best in the world.

Now one flew earthward, and saw a king's fountain leaping and shining in the sun; the people died of thirst, and the fields and the plains were cracked with heat, but the king's fountain was still fed and played on. So she thought, "Surely, my dew will best fall where such glorious water dances?" and she shook the drop into the torrent.

The second hovered over the sea, and saw the Indian oysters lying under the waves, among the sea-weed and the coral. Then she thought, "A rain-drop that falls in an oyster's shell becomes a pearl; it may bring riches untold to man, and shine in the diadem of a monarch. Surely it is best bestowed where it will change to a jewel?"—and she shook the dew into the open mouth of a shell.

The third had scarcely hovered a moment over the parched white lands, ere she beheld a little, helpless brown bird dying of thirst upon the sand, its bright eyes glazed, its life going out in torture. Then she thought, "Surely my gift will be best given in succour to the first and lowliest thing I see in pain?"—and she shook the dew-drop down into the silent throat of the bird, that fluttered, and arose, and was strengthened.

Then Krishna said that she alone had bestowed her power wisely; and he bade her take the tidings of rain to the aching earth, and the earth rejoiced exceedingly. Genius is the morning dew that keeps the world from perishing in drought. Can you read my parable?

* * *

To die when life can be lived no longer with honour is greatness indeed; but to die because life galls and wearies and is hard to pursue—there is no greatness in that? It is the suicide's plea for his own self-pity. You live under tyranny, corruption, dynastic lies hard to bear, despotic enemies hard to bear, I know. But you forget—what all followers of your creed ever forget—that without corruption, untruth, weakness, ignorance in a nation itself, such things could not be in its rulers. Men can bridle the ass and can drive the sheep; but who can drive the eagle or bridle the lion? A people that was strong and pure no despot could yoke to his vices.

* * *

No matter! He must have race in him. Heraldry may lie; but voices do not. Low people make money, drive in state, throng to palaces, receive kings at their tables by the force of gold; but their antecedents always croak out in their voices. They either screech or purr; they have no clear modulations; besides, their women always stumble over their train, and their men bow worse than their servants.

* * *

Ere long he drew near a street which in the late night was still partially filled with vehicles and with foot-passengers, hurrying through the now fast-falling snow, and over the slippery icy pavements. In one spot a crowd had gathered—of artisans, women, soldiers, and idlers, under the light of a gas-lamp. In the midst of the throng some gendarmes had seized a young girl, accused by one of the bystanders of having stolen a broad silver piece from his pocket.

She offered no resistance; she stood like a stricken thing, speechless and motionless, as the men roughly laid hands on her.

Tricotrin crossed over the road, and with difficulty made his way into the throng of blouses and looked at her. Degraded she was, but scarcely above a child's years; and her features had a look as if innocence were in some sort still there, and sin still loathed in her soul. As he drew near he heard her mutter,

"Mother, mother! She will die of hunger!—it was for her, only for her!"

He stooped in the snow, and letting fall, unperceived, a five-franc piece, picked it up again.

"Here is some silver," he said, turning to the infuriated owner, a lemonade-seller, who could ill afford to lose it now that it was winter, and people were too cold for lemonade, and who seized it with rapturous delight.

"That is it, monsieur, that is it. Holy Jesus! how can I thank you? Ah, if I had convicted the poor creature—and all in error!—I should never have forgiven myself! Messieurs les gendarmes, let her go! It was my mistake. My silver piece was in the snow!"

The gendarmes reluctantly let quit their prey: they muttered, they hesitated, they gripped her arms tighter, and murmured of the prison-cell.

"Let her go," said Tricotrin quietly: and in a little while they did so,—the girl stood bareheaded and motionless in the snow like a frost-bound creature.

Soon the crowd dispersed: nothing can be still long in Paris, and since there had been no theft there was no interest! they were soon left almost alone, none were within hearing.

Then he stooped to her: she had never taken off him the wild, senseless, incredulous gaze of her great eyes.

"Were you guilty?" he asked her.

She caught his hands, she tried to bless him and to thank him, and broke down in hysterical sobs.

"I took it—yes! What would you have? I took it for my mother. She is old, and blind, and without food. It is for her that I came on the streets; but she does not know it, it would kill her to know; she thinks my money honest; and she is so proud and glad with it! That was the first thing I stole! O God! are you an angel? If they had put me in prison my mother would have starved!"

He looked on her gently, and with a pity that fell upon her heart like balm.

"I saw it was your first theft. Hardened robbers do not wear your stricken face," he said softly, as he slipped two coins into her hand. "Ah, child! let your mother die rather than allow her to eat the bread of your dishonour: which choice between the twain do you not think a mother would make? And know your trade she must, soon or late. Sin no more, were it only for that love you bear her."

* * *

Their lives had drifted asunder, as two boats drift north and south on a river, the distance betwixt them growing longer and longer with each beat of the oars and each sigh of the tide. And for the lives that part thus, there is no reunion. One floats out to the open and sunlit sea; and one passes away to the grave of the stream. Meet again on the river they cannot.

* * *

"They shudder when they read of the Huns and the Ostrogoths pouring down into Rome," he mused, as he passed toward the pandemonium. "They keep a horde as savage, imprisoned in their midst, buried in the very core of their capitals, side by side with their churches and palaces, and never remember the earthquake that would whelm them if once the pent volcano burst, if once the black mass covered below took flame and broke to the surface! Statesmen multiply their prisons, and strengthen their laws against the crime that is done—and they never take the canker out of the bud, they never save the young child from pollution. Their political economy never studies prevention; it never cleanses the sewers, it only curses the fever-stricken!"

* * *

"What avail?" he thought. "What avail to strive to bring men nearer to the right? They love their darkness best—why not leave them to it? Age after age the few cast away their lives striving to raise and to ransom the many. What use? Juvenal scourged Rome, and the same vices that his stripes lashed then, laugh triumphant in Paris to-day! The satirist, and the poet, and the prophet strain their voices in vain as the crowds rush on; they are drowned in the chorus of mad sins and sweet falsehoods! O God! the waste of hope, the waste of travail, the waste of pure desire, the waste of high ambitions!—nothing endures but the wellspring of lies that ever rises afresh, and the bay-tree of sin that is green, and stately, and deathless!"

* * *

He himself went onward through the valley, through the deep belt of the woods, through the avenues of the park. The whole front of the antique building was lighted, and the painted oriels gleamed ruby, and amber, and soft brown, in the dusky evening, through the green screen of foliage.

The fragrance of the orange alleys, and of the acres of flowers, was heavy on the air; there was the sound of music borne down the low southerly wind; here and there through the boughs was the dainty glisten of gliding silks:—it was such a scene as once belonged to the terraces and gardens of Versailles.

From beyond the myrtle fence and gilded railings which severed the park from the pleasaunce, enough could be seen, enough heard, of the brilliant revelry within to tell of its extravagance, and its elegance, in the radiance that streamed from all the illumined avenues.

He stood and looked long; hearing the faint echo of the music, seeing the effulgence of the light through the dark myrtle barrier.

A very old crippled peasant, searching in the grass for truffles, with a little dog, stole timidly up and looked too.

"How can it feel, to live like that?" he asked, in a wistful, tremulous voice.

Tricotrin did not hear: his hand was grasped on one of the gilded rails with a nervous force as from bodily pain.

The old truffle-gatherer, with his little white dog panting at his feet, crossed himself as he peered through the myrtle screen.

"God!" he muttered; "how strange it seems that people are there who never once knew what it was to want bread, and to find it nowhere, though the lands all teemed with harvest! They never feel hungry, or cold, or hot, or tired, or thirsty: they never feel their bones ache, and their throat parch, and their entrails gnaw! These people ought not to get to heaven—they have it on earth!"

Tricotrin heard at last: he turned his head and looked down on the old man's careworn, hollow face.

"'Verily they have their reward,' you mean? Nay, that is a cruel religion, which would excruciate hereafter those who enjoy now. Judge them not; in their laurel crowns there is full often twisted a serpent. The hunger of the body is bad indeed, but the hunger of the mind is worse perhaps; and from that they suffer, because from every fulfilled desire springs the pain of a fresh satiety."

The truffle-hunter, wise in his peasant-fashion, gazed wistfully up at the face above him, half comprehending the answer.

"It may be so," he murmured; "but then—they have enjoyed! Ah, Christ! that is what I envy them. Now we—we die, starved amidst abundance; we see the years go, and the sun never shines once in them; and all we have is a hope—a hope that may be cheated at last; for none have come back from the grave to tell us whether that fools us as well."

* * *

"I incline to think you live twenty centuries too late, or—twenty centuries too early."

Viva turned on him a swift and eager glance.

"Of course!" she said, with a certain emotion, whose meaning he could not analyse. "Was there ever yet a man of genius who was not either the relic of some great dead age, or the precursor of some noble future one, in which he alone has faith?"

"Chut!" said Tricotrin, rapidly; he could not trust himself to hear her speak in his own defence. "Fine genius mine! To fiddle to a few villagers, and dash colour on an alehouse shutter! I have the genius of indolence, if you like. As to my belonging to a bygone age,—well! I am not sure that I have not got the soul in me of some barefooted friar of Moyen Age, who went about where he listed, praying here, laughing there, painting a missal with a Pagan love-god, and saying a verse of Horace instead of a chant of the Church. Or, maybe, I am more like some Greek gossiper, who loitered away his days in the sun, and ate his dates in the market-place, and listened here and there to a philosopher, and—just by taking no thought—hit on a truer philosophy than ever came out of Porch or Garden. Ah, my Lord of Estmere! you have two hundred servants over there at Villiers, I have been told; do you not think I am better served here by one little, brown-eyed, brown-cheeked maiden, who sings her Beranger like a lark, while she brings me her dish of wild strawberries? There is fame too for you—his—the King of the Chansons! When a girl washes her linen in the brook—when a herdsman drives his flock through the lanes—when a boy throws his line in a fishing-stream—when a grisette sits and works at her attic lattice—when a student dreams under the linden leaves—he is on their lips, in their hearts, in their fancies and joys. What a power! What a dominion! Wider than any that emperors boast!"

"And," added Estmere, with a smile, "if you were not Tricotrin you would be Beranger?"

* * *

"Aye! Hymns forbad at noonday are ever so sung at night; and oftentimes, what at noon would have been a lark's chant of liberty, grows at night to a vampire's screech for blood!" he murmured. "They are gay at your chateau up yonder."

* * *

Be not a coward who leaves the near duty that is as cruel to grasp as a nettle, and flies to gather the far-off duty that will flaunt in men's sight like a sun-flower.

* * *

"A great Character!" says Society, when it means—"a great Scamp!"

* * *

Estmere laid the panel down as he heard.

"Whoever painted it must have genius."

"Genius!" interrupted Tricotrin. "Pooh! What is genius? Only the power to see a little deeper and a little clearer than most other people. That is all."

"The power of vision? Of course. But that renders it none the less rare."

"Oh yes, it is rare—rare like kingfishers, and sandpipers, and herons, and black eagles. And so men always shoot it down, as they do the birds, and stick up the dead body in glass cases, and label it, and stare at it, and bemoan it as 'so singular,' having done their best to insure its extinction!"

Estmere looked keenly at him.

"Surely genius that secretes itself as your friend's must do," he said, touching the panel afresh, "commits suicide, and desires its own extinction."

"Pshaw!" said Tricotrin, impatiently, and with none of his habitual courtesy. "You think the kingfisher and the black eagle have no better thing to live for than to become the decorations of a great personage's glass cabinets. You think genius can find no higher end than to furnish frescoes and panellings for a nobleman's halls and ante-chambers. You mistake very much; the mistake is a general one in your order. But believe me, the kingfisher enjoys his brown moorland stream, and his tufts of green rushes, and his water-swept bough of hawthorn; the eagle enjoys his wild rocks, and his sweep through the air, and his steady gaze at the sun that blinds all human eyes;—and neither ever imagine that the great men below pity them because they are not stuffed, and labelled, and praised by rule in their palaces! And genius is much of the birds' fashion of thinking. It lives its own life; and is not, as your connoisseurs are given to fancy, wretched unless you see fit in your graciousness to deem it worth the glass-case of your criticism, and the straw-stuffing of your gold. For it knows, as kingfisher and eagle knew also, that stuffed birds nevermore use their wings, and are evermore subject to be bought and be sold."