About sixty delegates found their way to Philadelphia and organized on the morning of December 4th, in Adelphi Hall, the now famous convention. It was a notable gathering of apostolic spirits—"mainly composed of comparatively young men, some in middle age, and a few beyond that period." They had come together from ten of the twelve free States, which fact goes to show the rapid, the almost epidemic-like spread of Garrisonian Abolitionism through the North. The Liberator was then scarcely three years old, and its editor had not until the second day of the convention attained the great age of twenty-eight! The convention of 1787 did not comprise more genuine patriotism and wisdom than did this memorable assembly of American Abolitionists. It was from beginning to end an example of love to God and love to men, of fearless scorn of injustice and fearless devotion to liberty. Not one of those three score souls who made up the convention, who did not take his life in his hand by reason of the act. It was not the love of fame surely which brought them over so many hundreds of miles, which made so many of them endure real physical privation, which drew all by a common, an irresistible impulse to congregate for an unpopular purpose within reach of the teeth and the claws of an enraged public opinion.

The convention, as one man might have said with the single-minded Lundy, "My heart was deeply grieved at the gross abomination; I heard the wail of the captive; I felt his pang of distress; and the iron entered my soul." The iron of slavery had indeed entered the soul of every member of the convention. It was the divine pang and pity of it which collected from the East and from the West this remarkable body of reformers.

The story of how they had to find a president illustrates the contemporary distrust and antagonism, which the anti-slavery movement aroused among the men of standing and influence. Knowing in what bad odor they were held by the community, and anxious only to serve their cause in the most effective manner, the members of the convention hit upon the plan of asking some individual eminent for his respectability to preside over their deliberations, and thereby disarm the public suspicions and quiet the general apprehensions felt in respect of the incendiary character of their intention. So in pursuance of this plan six of their number were dispatched on the evening of December 3d to seek such a man. But the quest of the committee like that of Diogenes proved a failure. After two attempts and two repulses the committee were not disposed to invite the humiliation of a third refusal and must have listened with no little relief, to this blunt summary of the situation by Beriah Green, who was one of the six. "If there is not timber amongst ourselves," quoth Green, "big enough to make a president of, let us get along without one, or go home and stay there until we have grown up to be men." The next day Green was chosen, and established in a manner never to be forgotten by his associates that the convention did possess "timber big enough to make a president of."

Narrow as were the circumstances of many of the members, the convention was by no means destitute of men of wealth and business prominence. Such were the Winslows, Isaac and Nathan, of Maine, Arnold Buffum, of Massachusetts, and John Rankin and Lewis Tappan, of New York. Scholarship, talents, and eloquence abounded among the delegates. Here there was no lack, no poverty, but extraordinary sufficiency, almost to redundancy. The presence of the gentler sex was not wanting to lend grace and picturesqueness to the occasion. The beautiful and benignant countenance of Lucretia Mott shed over the proceedings the soft radiance of a pure and regnant womanhood; while the handful of colored delegates with the elegant figure of Robert Purvis at their head, added pathos and picturesqueness to the personnel of the convention. Neither was the element of danger wanting to complete the historic scene. Its presence was grimly manifest in the official intimation that evening meetings of the convention could not be protected, by the demonstrations of popular ill-will which the delegates encountered on the streets, by the detachment of constabulary guarding the entrance to Adelphi Hall, and by the thrillingly significant precaution observed by the delegates of sitting with locked doors. Over the assembly it impended cruel and menacing like fate. Once securely locked within the hall, the Abolitionists discreetly abstained from leaving it at noon for dinner, well knowing how small a spark it takes to kindle a great fire. It was foolhardy to show themselves unnecessarily to the excited crowds in the streets, and so mindful that true courage consisteth not in recklessness, they despatched one of their number for crackers and cheese, which they washed down with copious draughts of cold water. But they had that to eat and drink besides, whereof the spirits of mischief without could not conceive.

The grand achievement of the convention was, of course, the formation of the American Anti-Slavery Society, but the crown of the whole was unquestionably the Declaration of Sentiments. The composition of this instrument has an interesting history. It seems that the delegates considered that the remarkable character of the movement which they were launching upon the wide sea of national attention demanded of them an expression altogether worthy of so momentous an undertaking. The adoption of a constitution for this purpose was felt to be inadequate. A constitution was indispensable, but some other expression was necessary to give to their work its proper proportion and importance. Such a manifestation it was deemed meet to make in the form of a declaration of sentiments. A committee was accordingly appointed to draft the declaration. This committee named three of its number, consisting of Garrison, Whittier, and Samuel J. May to draw up the document. The sub-committee in turn deputed Garrison to do the business.

Mr. May has told in his Recollections of the Anti-Slavery Conflict, how he and Whittier left their friend at ten o'clock in the evening, agreeing to call at eight the following morning and how on their return at the appointed hour they found Garrison with shutters closed and lamps burning, penning the last paragraph of the admirable document. He has told how they three read it over together two or three times, making some slight alterations in it, and how at nine o'clock the draft was laid by them before the whole committee. The author of the recollections has left a graphic account of its effect upon the convention. "Never in my life," he says, "have I seen a deeper impression made by words than was made by that admirable document upon all who were present. After the voice of the reader had ceased there was silence for several minutes. Our hearts were in perfect unison. There was but one thought with us all. Either of the members could have told what the whole convention felt. We felt that the word had just been uttered which would be mighty, through God, to the pulling down of the strongholds of slavery." Such was the scene at the first reading of the Declaration of Sentiments, Dr. Atlee, the reader. The effect at its final reading was, if possible, even more dramatic and eloquent. Whittier has depicted this closing and thrilling scene. He has described how Samuel J. May read the declaration for the last time. "His sweet, persuasive voice faltered with the intensity of his emotions as he repeated the solemn pledges of the concluding paragraphs. After a season of silence, David Thurston of Maine, rose as his name was called by one of the secretaries and affixed his name to the document. One after another passed up to the platform, signed, and retired in silence. All felt the deep responsibility of the occasion—the shadow and forecast of a life-long struggle rested upon every countenance."

The effects, so electrical and impressive, which followed the reading of the declaration were not disproportioned to its merits, for it was an instrument of singular power, wisdom, and eloquence. Indeed, to this day, more than half a century after it was written it still has virtue to quicken the breath and stir the pulses of a sympathetic reader out of their normal time. A great passion for freedom and righteousness irradiates like a central light the whole memorable document. It begins by a happy reference to an earlier convention, held some fifty-seven years before in the same place, and which adopted a declaration holding "that all men are created equal; that they are endowed by their Creator with certain inalienable rights; that among these are life, LIBERTY, and the pursuit of happiness;" and how at the trumpet-call of its authors three millions of people rushed to arms "deeming it more glorious to die instantly as free men, than desirable to live one hour as slaves"; and how, though few in number and poor in resources those same people were rendered invincible by the conviction that truth, justice, and right were on their side. But the freedom won by the men of 1776 was incomplete without the freedom for which the men of 1833 were striving. The authors of the new declaration would not be inferior to the authors of the old "in purity of motive, in earnestness of zeal, in decision of purpose, intrepidity of action, in steadfastness of faith, in sincerity of spirit." Unlike the older actors, the younger had eschewed the sword, the spilling of human blood in defence of their principles. Theirs was a moral warfare, the grappling of truth with error, of the power of love with the inhumanities of the nation. Then it glances at the wrongs which the fathers suffered, and at the enormities which the slaves were enduring. The "fathers were never slaves, never bought and sold like cattle, never shut out from the light of knowledge and religion, never subjected to the lash of brutal taskmasters," but all these woes and more, an unimaginable mountain of agony and misery, was the appalling lot of the slaves in the Southern States. The guilt of this nation, which partners such a crime against human nature, "is unequaled by any other on earth," and therefore it is bound to instant repentance, and to the immediate restitution of justice to the oppressed.

The Declaration of Sentiments denies the right of man to hold property in a brother man, affirms the identity in principle between the African slave trade and American slavery, the imprescriptibility of the rights of the slaves to liberty, the nullity of all laws which run counter to human rights, and the grand doctrine of civil and political equality in the Republic, regardless of race and complexional differences. It boldly rejects the principle of compensated emancipation, because it involves a surrender of the position that man cannot hold property in man; because slavery is a crime, and the master is not wronged by emancipation but the slaves righted, restored to themselves; because immediate and general emancipation would only destroy nominal, not real, property, the labor of the slaves would still remain to the masters and doubled by the new motives which freedom infuses into the breasts of her children; and, finally because, if compensation is to be given at all it ought to be given to those who have been plundered of their rights. It spurns in one compact paragraph the pretensions of the colonization humbug as "delusive, cruel, and dangerous."

But lofty and uncompromising as were the moral principles and positions of the declaration, it nevertheless recognized with perspicuity of vision the Constitutional limitations of the Federal Government in relation to slavery. It frankly conceded that Congress had no right to meddle with the evil in any of the States. But wherever the national jurisdiction reached the general government was bound to interfere and suppress the traffic in human flesh. It was the duty of Congress, inasmuch as it possessed the power, to abolish slavery in the District of Columbia, the National Territories, along the coast and between the States. The free States are the particeps criminis of the slave States. They are living under a pledge of their tremendous physical force to rivet the manacles of chattel slavery upon millions in the South; they are liable at any instant to be called on under the Constitution to suppress a general insurrection of the slaves. This relationship is criminal, "is full of danger, IT MUST BE BROKEN UP."

So much for the views and principles of the declaration, now for the designs and measures as enumerated therein: "We shall organize anti-slavery societies, if possible, in every city, town and village in our land.

"We shall send forth agents to lift up the voice of remonstrance, of warning, of entreaty, and of rebuke.

"We shall circulate, unsparingly and extensively, anti-slavery tracts and periodicals.

"We shall enlist the pulpit and the press in the cause of the suffering and the dumb.

"We shall aim at a purification of the churches from all participation in the guilt of slavery.

"We shall encourage the labor of freemen rather than that of slaves, by giving a preference to their productions; and

"We shall spare no exertions nor means to bring the whole nation to speedy repentance."

The instrument closes by pledging the utmost of its signers to the overthrow of slavery—"come what may to our persons, our interests, or our reputations—whether we live to witness the triumph of Liberty, Justice, and Humanity, or perish untimely as martyrs in this great, benevolent, and holy cause." Twin pledge it was to that ancestral, historic one made in 1776: "And for the support of this declaration, with a firm reliance on the protection of DIVINE PROVIDENCE, we mutually pledge to each other, our lives, our fortunes, and our sacred honor."

Whittier has predicted for the Declaration of Sentiments an enduring fame: "It will live," he declares, "as long as our national history." Samuel J. May was equally confident that this "Declaration of the Rights of Man," as he proudly cherished it, would "live a perpetual, impressive protest against every form of oppression, until it shall have given place to that brotherly kindness which all the children of the common Father owe to one another." As a particular act and parchment-roll of high thoughts and resolves, highly expressed, it will not, I think, attain to the immortality predicted for it. For as such it has in less than two generations passed almost entirely out of the knowledge and recollection of Americans. But in another sense it is destined to realize all that has been foreshadowed for it by its friends. Like elemental fire its influence will glow and flame at the center of our national life long after as a separate and sovereign entity it shall have been forgotten by the descendants of its illustrious author and signers.

The convention was in session three days, and its proceedings were filled with good resolutions and effective work. Arthur Tappan was elected President of the national organization, and William Green, Jr., Treasurer. Elizur Wright, Jr., was chosen Secretary of Domestic Correspondence, William Lloyd Garrison Secretary of Foreign Correspondence, and Abraham L. Cox Recording Secretary. Besides these officers there were a Board of Management and a number of Vice-Presidents selected. For three days the hearts of the delegates burned within them toward white-browed Duty and the master, Justice, who stood in their midst and talked with divine accents to their spirits of how men were enslaved and cruelly oppressed by men, their own brothers, and how the cry of these bondmen came up to them for help. And with one accord there fell upon the delegates a pang and pity, an uplifting, impelling sense of 'woe unto us' if we withhold from our brethren in bonds the help required of us. This rising tide of emotion and enthusiasm gathering mass at each sitting of the convention, culminated during the several readings of the Declaration of Sentiments. And when on the third day Beriah Green brought the congress to a close in a valedictory address of apostolic power and grandeur, and with a prayer so sweet, so fervent, and strong as to melt all hearts, the pent-up waters of the reform was ready to hurl themselves into an agitation the like of which had never before, nor has since, been seen or felt in the Union. Thenceforth freedom's little ones were not without great allies, who were "exultations, agonies, and love, and man's unconquerable mind."

Everywhere the flood of Abolitionism burst upon the land, everywhere the moral deluge spread through the free States. Anti-slavery societies rose as it were, out of the ground, so rapid, so astonishing were their growth during the year following the formation of the national society. In nearly every free State they had appeared doubling and quadrupling in number, until new societies reached in that first year to upwards of forty. Anti-slavery agents and lecturers kept pace with the anti-slavery societies. They began to preach, to remonstrate, to warn, entreat, and rebuke until their voices sounded like the roar of many waters in the ears of the people. Wherever there was a school-house, a hall, or a church, there they were, ubiquitous, irrepressible, a cry in the wilderness of a nation's iniquity. Anti-slavery tracts and periodicals multiplied and started from New York and Boston in swarms, and clouds, the thunder of their wings were as the thunder of falling avalanches to the guilty conscience of the country. There was no State, city, town, or village in the Republic where their voice was not heard.

The Rev. Amos A Phelp's "Lectures on Slavery and Its Remedy;" "the Rev. J.D. Paxton's 'Letters on Slavery'; the Rev. S.J. May's letters to Andrew T. Judson, 'The Rights of Colored People to Education Vindicated'; Prof. Elizur Wright, Jr.'s, 'Sin of Slavery and Its Remedy'; Whittier's 'Justice and Expediency'; and, above all, Mrs. Lydia Maria Child's startling 'Appeal in favor of that class of Americans called Africans' were the more potent of the new crop of writings betokening the vigor of Mr. Garrison's Propagandism," says that storehouse of anti-slavery facts the "Life of Garrison" by his children. Swift poured the flood, widespread the inundation of anti-slavery publications. Money, although not commensurate with the vast wants of the crusade, came in copious and generous streams. A marvelous munificence characterized the charity of wealthy Abolitionists. The poor gave freely of their mite, and the rich as freely of their thousands. Something of the state of simplicity and community of goods which marked the early disciples of Christianity seemed to have revived in the hearts of this band of American reformers. A spirit of renunciation, of self-sacrifice, of brotherly kindness, of passionate love of righteousness, of passionate hatred of wrong, of self-consecration to truth and of martyrdom lifted the reform to as high a moral level as had risen any movement for the betterment of mankind in any age of the world.

The resolutions of the signers of the Declaration of Sentiment, to enlist the pulpit in the cause of the suffering and dumb, and to attempt the purification of the churches from all participation in the guilt of slavery, encountered determined opposition from the pulpits and the churches themselves. The Abolitionists were grieved and indignant at the pro-slavery spirit which pulpits and churches displayed. But what happened was as we now look back at those proceedings, an inevitable occurrence, a foregone conclusion. The pulpits were only representative of the religion of the pews, and the pews were occupied by the same sort of humanity that toil and spin and haggle over dollars and cents six out of every seven days. They have their selfish and invested interests, fixed social notions, relationships, and prejudices, which an episode like Sunday, churches, and sermons do not seriously affect. Indeed, Sunday, churches, and sermons constitute an institution of modern civilization highly conservative of invested interests, fixed social notions, relationships, and prejudices. Who advances a new idea, a reformatory movement, disturbs the status quo, stirs up the human bees in that great hive called society, and that lesser one called the church, and he must needs expect to have the swarm about his head.

This was precisely what happened in the case of the anti-slavery movement. It threatened the then status quo of property rights, it attacked the fixed social notions, relationships, and prejudices of the South and of the North alike. The revolution which this new idea involved in the slave States, was of the most radical character, going down to a complete reconstruction of their entire social system. At once the human hornets were aroused, and in these circumstances, the innocent and the guilty were furiously beset. Because the new idea which disturbed the South had originated in the North, the wrath of the South rose hot against not the authors of the new idea alone but against the people of that section as well. But this sectional unpleasantness endangered the stability of the Union, and menaced with obstructions and diversions the golden stream of Northern traffic, dollars, and dividends. This was intolerable, and forthwith the Apiarian brotherhood of the free States put together their heads with those of the slave States to attack, sting, and utterly abolish the new idea, and the new idea's supporters. The Northern churches were, of course, in the Northern brotherhood. And when the new fanaticism threatened the financial stability of the pews, the pulpits instead of exerting themselves in behalf of the suffering and dumb slaves, exerted themselves to preserve the prosperity of the pews by frowning down the friends of the slaves. They were among the first to stone the new idea and its fiery prophets. "Away with them!" shouted in chorus pulpit and pews. Sad? yes, but alas! natural, too. These men were not better nor worse than the average man. They were the average men of their generation, selfish, narrow, material, encrusted in their prejudices like snails in their shells, struggling upward at a snail's pace to the larger life, with its added sweetness and humanities, but experiencing many a discomfiture by the way from those foul and triple fiends, the World, the Flesh, and the Devil.

Nowhere in the churches was their opposition to the Abolition movement more persistent and illiberal than in the theological seminaries, whence the pulpits drew their supplies of preachers. Like master, like servant, these institutions were indentured to the public, and reflected as in a mirror the body and pressure of its life and sentiment. That a stream cannot rise higher than its source, although a theological stream, found remarkable demonstration in the case of Lane Seminary. Here after the publication of the "Thoughts on Colonization," and the formation of the National Society, an earnest spirit of inquiry broke out among the students on the subject of slavery. It was at first encouraged by the President, Lyman Beecher, who offered to go in and discuss the question with his "boys." That eminent man did not long remain in this mind. The discussions which he so lightly allowed swept through the institution with the force of a great moral awakening. They were continued during nine evenings and turned the seminary at their close, so far as the students went, into an anti-slavery society. This is not the place to go at length into the history of that anti-slavery debate, which, in its consequences, proved one of the events of the anti-slavery conflict. Its leader was Theodore D. Weld, who was until Wendell Phillips appeared upon the scene, the great orator of the agitation.

Dr. Beecher had no notion of raising such a ghost when he said, "Go ahead, boys, I'll go in and discuss with you." It was such an apparition of independence and righteousness as neither the power of the trustees nor the authority of the faculty was ever able to dismiss. The virtue of a gag rule was tried to suppress Abolition among the students, but instead of suppressing Abolition, it well-nigh suppressed the seminary; for, rather than wear a gag on the obnoxious subject, the students—to between seventy and eighty, comprising nearly the whole muster-roll of the school—withdrew from an institution where the exercise of the right of free inquiry and free speech on a great moral question was denied and repressed. The same spirit of repression arose later in the Theological School at Andover, Mass. There the gag was effectively applied by the faculty, and all inquiry and discussion relating to slavery disappeared among the students. But the attempt to impose silence upon the students of Phillips's Academy near-by was followed by the secession of forty or fifty of the students.

Ah! the Abolitionists had undertaken to achieve the impossible, when they undertook to enlist the pulpit in the cause of the slaves, and to purify the churches from all participation in the guilt of slavery. For the average man, whether within or without the church, is not controlled in his conduct toward his brother man by the principles and precepts of Jesus, but by the laws of social and individual selfishness. These selfish forces may at epochal moments align themselves with justice and liberty, and they not infrequently do, otherwise human progress must be at an end. In advancing themselves, they perforce advance justice and liberty. Thus do men love their neighbors as themselves, and move forward to fraternity and equality in kingdoms and commonwealths. The special province of moral reformers, like Garrison and the Abolitionists, seems to be to set these egoistic and altruistic elements of human society at war, the one against the other, thereby compelling its members and classes, willy nilly, to choose between the belligerents. Some will enlist on one side, some on the other, but in the furnace heat of the passions which ensues, an ancient evil, or a bad custom or institution, gets the vitality burned out of it, which in due time falls as slag out of the new order that arises at the close of the conflict.



CHAPTER X.



BETWEEN THE ACTS.

Mr. Garrison, in a private letter to a friend under date of September 12, 1834, summarises the doings of the preceding twelve months of his life, and makes mention of a fact which lends peculiar interest to that time: "It has been the most eventful year," he remarks, "in my history. I have been the occasion of many uproars, and a continual disturber of the public peace. As soon as I landed I turned the city of New York upside down. Five thousand people turned out to see me tarred and feathered, but were disappointed. There was also a small hubbub in Boston on my arrival. The excitement passed away, but invective and calumny still followed me. By dint of some industry and much persuasion, I succeeded in inducing the Abolitionists in New York to join our little band in Boston, in calling a national convention at Philadelphia. We met, and such a body of men, for zeal, firmness, integrity, benevolence, and moral greatness, the world has rarely seen in a single assembly. Inscribed upon a declaration which it was my exalted privilege to write, their names can perish only with the knowledge of the history of our times. A National Anti-Slavery Society was formed, which astonished the country by its novelty, and awed it by its boldness. In five months its first annual meeting was held in the identical city in which, only seven antecedent months, Abolitionists were in peril of their lives. In ability, interest, and solemnity it took precedence of all the great religious celebrations which took place at the same time. During the same month, a New England anti-slavery convention was held in Boston, and so judicious were its measures, so eloquent its appeals, so unequivocal its resolutions, that it at once gave shape and character to the anti-slavery cause in this section of the Union. In the midst of all these mighty movements, I have wooed "a fair ladye," and won her, have thrown aside celibacy, and jumped body and soul into matrimony, have sunk the character of bachelor in that of husband, have settled down into domestic quietude, and repudiated all my roving desires, and have found that which I have long been yearning to find, a home, a wife, and a beautiful retreat from a turbulent city."

Garrison does not exaggerate the importance of the initiatives and achievements of the year, or the part played by him in its history. His activity was indeed phenomenal, and the service rendered by him to the reform, was unrivaled. He was in incessant motion, originating, directing, inspiring the agitation in all portions of the North. What strikes one strongly in studying the pioneer is his sleeplessness, his indefatigableness, his persistency in pursuit of his object. Others may rest after a labor, may have done one, two, or three distinct tasks, but between Garrison's acts there is no hiatus, each follows each, and is joined to all like links in a chain. He never closed his eyes, nor folded his arms, but went forward from work to work with the consecutiveness of a law of nature.

But amid labors so strenuous and uninterrupted the leader found opportunity to woo and win "a fair ladye." She was a daughter of a veteran Abolitionist, George Benson, of Brooklyn, Conn., who with his sons George W. and Henry E. Benson, were among the stanchest of the reformer's followers and supporters. The young wife, before her marriage, was not less devoted to the cause than they. She was in closest sympathy with her husband's anti-slavery interests and purposes. Never had husband found wife better fitted to his needs, and the needs of his life work. So that it might be truly said that Garrison even when he went a-wooing forgot not his cause and that when he took a wife, he made at the same time a grand contribution to its ultimate triumph.

How did Helen Eliza Garrison serve the great cause? One who knew shall tell. He has told it in his own unequaled way. "That home," he says, "was a great help. Her husband's word and pen scattered his purpose far and wide; but the comrades that his ideas brought to his side her welcome melted into friends. No matter how various and discordant they were in many things—no matter how much there was to bear and overlook—her patience and her thanks for their sympathy in the great idea were always sufficient for the work also.... In that group of remarkable men and women which the anti-slavery movement drew together, she had her own niche—which no one else could have filled so perfectly or unconsciously as she did.... She forgot, omitted nothing. How much we all owe her!" These were words spoken by a friend, whose name will appear later on in this story; words spoken by him at the close of her beautiful life, as she lay dead in her coffin.

And here is another account of her written by the husband on the first anniversary of their marriage: "I did not marry her," he confides to her brother George, "expecting that she would assume a prominent station in the anti-slavery cause, but for domestic quietude and happiness. So completely absorbed am I in that cause, that it was undoubtedly wise in me to select as a partner one who, while her benevolent feelings were in union with mine, was less immediately and entirely connected with it. I knew she was naturally diffident, and distrustful of her own ability to do all that her heart might prompt. She is one of those who prefer to toil unseen—to give by stealth—and to sacrifice in seclusion. By her unwearied attention to my wants, her sympathetic regards, her perfect equanimity of mind, and her sweet and endearing manners; she is no trifling support to Abolitionism, inasmuch as she lightens my labors, and enables me to find exquisite delight in the family circle, as an offset to public adversity."

And here is a lovely bit of self-revelation made to her betrothed several months before they were wedded. "I am aware of the responsibility that will devolve upon me," she writes, "and how much my example will be copied among that class you have so long labored to elevate and enlighten. I have been considering how the colored people think of dress, and how much of their profits are expended for useless ornaments that foolishly tend to make a show and parade. As much stress will, of course, be laid on Garrison's wife by that class, it behooves me to be very circumspect in all things, when called upon to fill so important a station."

The marriage occurred September 4, 1834, and the next day the pair set up housekeeping in "Freedom's Cottage," on Bower street, Roxbury. The young housekeepers were rich in every good thing except money; and of that commodity there was precious little that found its way into the family till. And money was indispensable even to a philanthropist, who cared as little for it as did Garrison. He had never in his twenty-eight years experienced the sensation which a bank account, however small, gives its possessor. He had been toiling during the last three years in a state of chronic self-forgetfulness, and of consequence in a state of chronic inpecuniosity. He had never been careful of what he got—was careful only of what he gave. For himself he was ready to subsist on bread and water and to labor more than fourteen hours at the case to make the issue of the Liberator possible. But surely he could not put "a fair ladye" on such limited commons even for the sake of his cause. The laborer is worthy of his hire, and an unworldly minded reformer ought to be supplied with the wherewithal needful to feed, clothe, and house himself and those dependent upon him. Some such thought shaped itself in Garrison's mind as his circumstances grew more and more straitened, and his future as the head of a family looked more and more ominous. Anxiety for the morrow pressed heavily upon him as his responsibilities as a breadwinner hugged closer and closer his everyday life. Poverty ceased to be the ordinary enemy of former years, whom he from the lookouts of the unconquerable mind used to laugh to scorn; it had become instead a cruel foe who worried as by fire the peace of his soul.

There was the Liberator? The Liberator as a moral engine was a marvelous success; but the Liberator as a money-maker was a most dismal failure. If its owners had possessed only common aptitude for business the failure need not have been so complete, indeed the enterprise might have been crowned with a moderate degree of success. But never were two men more entirely lacking in the methods, which should enter into ventures of that character, than were Garrison and Knapp. Garrison was unfortunate in this respect but it seems that Knapp was more so. Neither took to book-keeping, and neither overcame his serious deficiency in this regard. The consequence was that the books kept themselves, and confusion grew upon confusion until the partners were quite confounded. Garrison naively confesses this fault of the firm to his brother-in-law thus: "Brother Knapp, you know, resembles me very closely in his habits of procrastination. Indeed I think he is rather worse than I am in this respect!"

The paper was issued originally without a single subscriber. At the end of the first volume the subscription list numbered five hundred names. In the course of the next two volumes this number was more than doubled, almost tripled, in fact. The subscription price was two dollars. The property would have begun from this point to make returns to its owners had they possessed the business training and instinct requisite to its successful management. But they were reformers, not money-getters, and instead of enjoying the profits they proceeded to use them up incontinently in their first enlargement of the paper. But while they had added to the cost of publication, they took no thought to augment the cost of subscription. The publishers gave more and the subscribers received more for the sum of two dollars. The pecuniary embarrassments of the Liberator increased, and so the partners' "bondage to penury" increased also. This growing pressure was finally relieved by "several generous donations," made for the support of the paper. At the beginning of the fourth volume, the publishers wisely or other-wisely, again enlarged their darling, and again neglected to raise the subscription rates at the same time.

Misfortunes never come without company, but alight in flocks, and a whole flock of misfortunes it was to the Liberator when Joshua Coffin, "that huge personification of good humor," was appointed canvassing agent for the paper. He was as wanting in business methods as his employers were. Confusion now gathered upon confusion around the devoted heads of the partners, was accelerated and became daily more and more portentous and inextricable. The delinquencies of subscribers grew more and more grave. On the three first volumes they were two thousand dollars in arrears to the paper. This was a large, a disastrous loss, but traceable, to no inconsiderable extent, doubtless, to the loose business methods of the reformer and his partner. The Liberator at the beginning of its fourth year was struggling in a deep hole of financial helplessness and chaos. Would it ever get out alive, or "SHALL THE LIBERATOR DIE?" burst in a cry of anguish, almost despair, from its editor, so weak in thought of self, so supreme in thought of others.

This carelessness of what appertained to the things which concerned self, and devotion to the things which concerned his cause, finds apt and pathetic illustration in this letter to Samuel J. May in the summer of 1834, when his pecuniary embarrassments and burdens were never harder to carry:

"In reply to your favor of the 24th [July], my partner joins with me in consenting to print an edition of Miss Crandall's [defence] as large as the one proposed by you, at our own risk. As to the profits that may arise from the sale of the pamphlet, we do not expect to make any; on the contrary, we shall probably suffer some loss, in consequence of the difficulty of disposing of any publication, however interesting or valuable in itself. But a trial so important as Miss C.'s, involving such momentous consequences to a large portion of our countrymen, implicating so deeply the character of this great nation, ought not to go unpublished, and shall not while we have the necessary materials for printing it."

It is interesting to note that the weekly circulation of the Liberator, in the spring of 1834, was twenty-three hundred copies, and that this number was distributed in Philadelphia, four hundred; in New York, three hundred: in Boston, two hundred; in other parts of the free States eleven hundred; and that of the remaining three hundred, one-half was sent as exchange with other papers, and eighty of the other half were divided equally between England and Hayti, leaving seventy copies for gratuitous distribution. The colored subscribers to the paper were to the whites as three to one.

There were several suggestions by sundry friends looking to the release of the Liberator from its embarrassments, and, to the relief of its unselfish publishers, from the grinding poverty which its issue imposed upon them. The most hopeful and feasible of them was the scheme of which Garrison wrote his betrothed April 14, 1834: "I am happy to say," he pours into her ears, "that it is probable the managers of the New England Anti-Slavery Society will determine, to-morrow afternoon, to take all the pecuniary liabilities of the Liberator hereafter, and give me a regular salary for editing it, and friend Knapp a fair price for printing it. My salary will not be less than $800 per annum, and perhaps it will be fixed at a $1,000.... The new arrangement will go into effect on the 1st of July." But alas; the managers took no such action on the morrow, nor went the "new arrangement" into effect at the time anticipated. The editor was married in September, and two months later the eagerly expected relief was still delayed. This hope deferred must have caused the young husband meanwhile no little anxiety and heart sickness.

Love in a cottage is very pretty and romantic in novels, but love in a cottage actually thriving on "bread and water," was a sweet reality in the home of the young couple in Roxbury. "All the world loves a lover," says Emerson, but alas! there are exceptions to all rules, and all the world loved not Garrison in his newly found felicity as shall presently appear.

The pledge made by the reformer in the initial number of the Liberator to be "as harsh as truth," had been kept to the letter. To some minds there is nothing more difficult to understand and tolerate than is the use of harsh language toward individual wrongdoers. They appear to be much more solicitous to turn away the wrath of the wicked than to do away with their wickedness. Multitudes of such minds were offended at the tremendous severities of Garrison's speech. They were for peace at any cost, while Garrison was for truth at any cost. These pro-slavery critics were not necessarily wanting in good feelings to the slaves, or lacking in a sense of the justice of their cause. But the feelings and the sense were transitive to an abstract object, intransitive to that terrible reality, the American slave. The indignation of such people exceeded all bounds when contemplating wrongs in the abstract, iniquity in the abstract, while the genuine article in flesh and blood and habited in broadcloth and respectability provoked no indignation, provoked instead unbounded charity for the willing victims of ancestral transgressions. Upon the Southern slaveholder, as a creature of circumstances, these people expended all their sympathy while upon the Southern slave, who were to their view the circumstances, they looked with increasing disapprobation. Garrison's harsh language greatly shocked this class—excited their unbounded indignation against the reformer.

Besides this class there was another, composed of friends, whom Garrison's denunciatory style offended. To Charles Pollen and Charles Stuart, and Lewis Tappan, this characteristic of the writings of the great agitator was a sore trial. To them and to others, too, his language seemed grossly intemperate and vituperative, and was deemed productive of harm to the movement. But Garrison defended his harsh language by pointing to the state of the country on the subject of slavery before he began to use it, and to the state of the country afterward. How utterly and morally dead the nation was before, how keenly and marvelously alive it became afterward. The blast which he had blown had jarred upon the senses of his slumbering countrymen he admitted, but he should not be blamed for that. What to his critics sounded harsh and abusive, was to him the trump of God. For, at the thunder-peal which the Almighty blew from the mouth of his servant, how, as by a miracle, the dead soul of the nation awoke to righteousness. He does not arrogate to himself infallibility, indeed he is sure that his language is not always happily chosen. Such errors, however, appear to him trivial, in view of indisputable and extraordinary results produced by the Liberator. He believes in marrying masculine truths to masculine words. He protests against his condemnation by comparison. "Every writer's style is his own—it may be smooth or rough, plain or obscure, simple or grand, feeble or strong," he contends, "but principles are immutable." By his principles, therefore he would, be judged. "Whittier, for instance," he continues, "is highly poetical, exuberant, and beautiful. Stuart is solemn, pungent, and severe. Wright is a thorough logician, dextrous, transparent, straightforward. Beriah Green is manly, eloquent, vigorous, devotional. May is persuasive, zealous, overflowing with the milk of human kindness. Cox is diffusive, sanguine, magnificent, grand. Bourne thunders and lightens. Phelps is one great, clear, infallible argument—demonstration itself. Jocelyn is full of heavenly-mindedness, and feels and speaks and acts with a zeal according to knowledge. Follen is chaste, profound, and elaborately polished. Goodell is perceptive, analytical, expert, and solid. Child (David L.) is generously indignant, courageous, and demonstrative; his lady combines strength with beauty, argumentation with persuasiveness, greatness with humility. Birney is collected, courteous, dispassionate—his fearlessness excites admiration, his conscientiousness commands respect." Of these writers, which is acceptable to slaveholders or their apologists? Some have been cruelly treated and all been calumniated as "fanatics, disorganizers, and madmen." And why? "Certainly not for the phraseology which they use, but for the principles which they adopt."

From another quarter came presently notes of discord, aroused by Garrison's hard language. Sundry of the Unitarian clergy, under the lead of Rev. Henry Ware, Jr., took it into their heads that the editor of the Liberator and some others were outrageously abusing the Abolition cause, "mismanaging it by their unreasonable violence" of language. Wherefore those gentlemen interposed to rescue the great cause from harm by a brilliant scheme designed to secure moderation in this regard. This brilliant scheme was nothing less absurd than the establishment of a censorship over the Liberator. But as these solicitous souls had reckoned without their host, their amiable plan came to naught; but not, however, before adding a new element to the universal discord then fast swelling to a roar. To the storm of censure gathering about his head the reformer bowed not—neither swerved he to the right hand nor to the left—all the while deeming it, "with the apostle, a small thing to be judged by man's judgment." "I solicit no man's praise," he sternly replies to his critics, "I fear no men's censure."

There was still another cause of offence given by Garrison to his countrymen. It was not his hard language, but a circumstance less tolerable, if that was possible, than even that rock of offence. It seems that when the editor of the Liberator was in England, and dining with Thomas Powell Buxton, he was asked by the latter in what way the English Abolitionists could best assist the anti-slavery movement in America, and he had replied, "By giving us George Thompson." This unexpected answer of the American appeared without doubt to the Englishman at the time somewhat extraordinary. He had his misgivings as to the wisdom, to say nothing of the propriety, of an international act of such importance and delicacy as the sending of George Thompson to America. He questioned whether the national self-love of the American people would not resent the arrival of an Englishman on such a mission among them and refuse him a fair hearing in consequence. But Garrison was confident that while Thompson's advent would stir up the pro-slavery bile of the North and all that, he would not be put to much if any greater disadvantage as a foreigner in speaking in New England on the subject of slavery, than were those Abolitionists who were to the manner born. As to his friend's personal safety in the East, Garrison was extremely optimistic, had not apparently the slightest apprehensions for him in this regard.

Well, after due deliberation, George Thompson consented to undertake the mission to America, and the English reformers to send him, though not all of them. For some there were like James Cropper, who were indisposed to promoting such a mission, or "paying agents to travel in the United States." It was natural enough for Mr. Garrison to prefer such a request after hearing George Thompson speak. For he was one of those electric speakers, who do with popular audiences what they will. In figure and voice and action, he was a born orator. His eloquence was graphic, picturesque, thrilling, and over English audiences it was irresistible. Garrison fancied that such eloquence would prove equally attractive to and irresistible over American audiences as well. But in this he was somewhat mistaken, for Thompson had to deal with an element in American audiences of which he had had no experience in England. What that element was he had occasion to surmise directly he arrived upon these shores. He reached New York just sixteen days after the marriage of his friend, the editor of the Liberator to be immediately threatened with mob violence by the metropolitan press in case he ventured to "lecture in favor of immediate Abolition," and to be warned that: "If our people will not suffer our own citizens to tamper with the question of slavery, it is not to be supposed that they will tolerate the officious intermeddling of a foreign fanatic." Then as if by way of giving him a taste of the beak and talons of the American amour propre, he and his family were put out of the Atlantic Hotel in deference to the wish of an irate Southerner. Thus introduced the English orator advanced speedily thereafter into closer acquaintance with the American public. He lectured in many parts of New England where that new element of rowdyism and virulence of which his English audiences had given him no previous experience, manifested its presence first in one way and then in others, putting him again and again in jeopardy of life and limb. At Augusta, Maine, his windows were broken, and he was warned out of the town. At Concord, New Hampshire, his speech was punctuated with missiles. At Lowell, Massachusetts, he narrowly escaped being struck on the head and killed by a brickbat. Indeed it was grimly apparent that the master of Freedom's Cottage would be obliged to revise his views as to the hazard, which his friend ran in speaking upon the subject of slavery in New England. To do so was weekly becoming for that friend an enterprise of great personal peril. But it added also to the fierce hatred with which the public now regarded Garrison. He was the author of all the mischief, the slavery agitation, the foreign emissary. He had even dared to inject the poison of Abolitionism into the politics of Boston and Massachusetts. This attempt on the part of the Liberator to establish an anti-slavery test of office was only another proof of the dangerous character of the new fanaticism and the Jacobinical designs of the Garrisonian fanatics, ergo, the importance of suppressing the incendiaries. Down with Thompson! Garrison must be destroyed! The Union—it must and shall be preserved! All these the public excitement, which had risen everywhere to a tempest, had come more and more to mean. A tremendous crisis had come in the life of Garrison, and a great peril, eagle-like, with the stirred-up hate of a nation, was swooping upon him.



CHAPTER XI.



MISCHIEF LET LOOSE.

A wild-cat-like creature was abroad. To it the Abolitionists were to be thrown. It was to destroy Garrison, make an end of Thompson, and suppress between its enormous jaws the grandest moral movement of the century. Besides doing up this modest little programme, the beast, O wonderful to say, was also to crown its performances by "saving" the Union. Rejoicing in the possession of such a conservative institution, the politicians, the press, and public opinion uncaged the monster, while from secure seats they watched the frightful scenes of fury and destruction enacted by it in the national arena.

These scenes began in the summer of 1834, and in the city of New York. They were ushered in by the breaking up of an anti-slavery celebration on the Fourth of July by the clack and roar of several hundred young rowdies, gathered for the purpose. Their success but whetted the appetite of the spirit of mischief for other ventures against the Abolitionists. As a consequence New York was in a more or less disturbed state from the fourth to the ninth of the month. The press of the city, with but a single exception (The Evening Post) meanwhile goaded the populace on by false and inflammatory representations touching the negroes and their friends, to the rioting which began in earnest on the evening of the ninth. That night a mob attacked Lewis Tappan's house on Rose street, breaking in the door, smashing blinds and windows, and playing havoc generally with the furniture. On the following evening the rioters assailed the store of Arthur Tappan, on Pearl street, demolishing almost every pane of glass in the front of the building. On the same evening the mob paid its respects to Rev. Dr. Cox, by breaking windows both at his house and at his church. The negro quarters in the neighborhood of Five Points, and their houses in other parts of the city, were raided on the night of the 11th, and much damage done by the lawless hordes which for nearly a week wreaked their wrath upon the property of the negroes and their anti-slavery friends.

After this brave beginning, the wild-cat-like spirit continued, these ferocious demonstrations in New Jersey, Pennsylvania, Ohio, Michigan, Connecticut, Maine, and New Hampshire. The slavery agitation had increased apace. It had broken out in Congress on the presentation of anti-slavery petitions. The fire thus kindled spread through the country. Southern excitement became intense, amounted almost to panic. The activity of the anti-slavery press, the stream of anti-slavery publications, which had, indeed, increased with singular rapidity, was exaggerated by the Southern imagination, struck it with a sort of terror. There were meetings held in many parts of the South, tremendous scenes enacted there. In Charleston, South Carolina, the post-office was broken open by an aristocratic mob, under the lead of the famous Robert Y. Hayne, and a bonfire made of the Abolition mail-matter which it contained. As this Southern excitement advanced, a passionate fear for the stability of the Union arose in the heart of the North. Abolition and the Abolitionists had produced these sectional disturbances. Abolition and the Abolitionists were, therefore, enemies of the "glorious Union." Northern excitement kept pace with Southern excitement until, in the summer of 1835, a reign of terror was widely established over both sections. To Garrison, from his Liberator outlook, all seemed "Consternation and perplexity, for perilous times have come." They had, indeed, come in New York, as witness this from the pen of Lydia Maria Child, who was at the time (August 15) in Brooklyn. Says she:

"I have not ventured into the city, nor does one of us dare to go to church to-day, so great is the excitement here. You can form no conception of it. 'Tis like the time of the French Revolution, when no man dared trust his neighbor. Private assassins from New Orleans are lurking at the corners of the streets to stab Arthur Tappan, and very large sums are offered for any one who will convey Mr. Thompson into the slave States.... There are several thousand Southerners now in the city, and I am afraid there are not seven hundred among them who have the slightest fear of God before their eyes. Mr. Wright [Elizur] was yesterday barricading his doors and windows with strong bars and planks an inch thick. Violence in some form seems to be generally expected."

Great meetings to put the Abolitionists down afforded vents during this memorable year to the pent-up excitement of the free States. New York had had its great meeting, and had put the Abolitionists down with pro-slavery resolutions and torrents of pro-slavery eloquence. Boston, too, had to have her great meeting and her cataracts of pro-slavery oratory to reassure the South of the sympathy and support of "the great body of the people of the Northern States." The toils seemed everywhere closing around the Abolitionists. The huge head of the asp of public opinion, the press of the land was everywhere busy, day and night, smearing with a thick and virulent saliva of lies the brave little band and its leader. Anti-slavery publications, calculated to inflame the minds of the slaves against their masters, and intended to instigate the slaves to servile insurrections, had been distributed broadcast through the South by the emissaries of anti-slavery societies. The Abolitionists advocated the emancipation of the slaves in the South by Congress, intermarriages between the two races, the dissolution of the Union, etc. All of which outrageous misrepresentations were designed to render the movement utterly odious to the public, and the public so much the more furious for its suppression.

It was in the midst of such intense and widespread excitement that Boston called its meeting to abolish the Abolitionists. It was the month of August, and the heat of men's passions was as great as the heat of the August sun. The moral atmosphere of the city was so charged with inflammable gases that the slightest spark would have sufficed to produce an explosion. The Abolitionists felt this and carried themselves the while with unusual circumspection. They deemed it prudent to publish an address to neutralize the falsehoods with which they were assailed by their enemies. The address drawn up by Garrison for the purpose was thought "too fiery for the present time," by his more cautious followers and was rejected. The Liberator office had already been threatened in consequence of a fiery article by the editor, denouncing the use of Faneuil Hall for the approaching pro-slavery meeting. It seemed to the unawed and indignant champion of liberty that it were "better that the winds should scatter it in fragments over the whole earth—better that an earthquake should engulf it—than that it should be used for so unhallowed and detestable a purpose!" The anti-abolition feeling of the town had become so bitter and intense that Henry E. Benson, then clerk in the anti-slavery office, writing on the 19th of the month, believed that there were persons in Boston, who would assassinate George Thompson in broad daylight, and doubted whether Garrison or Samuel J. May would be safe in Faneuil Hall on the day of the meeting, and what seemed still more significant of the inflamed state of the public mind, was the confidence with which he predicted that a mob would follow the meeting. The wild-cat-like spirit was in the air—in the seething heart of the populace.

The meeting was held August 21st, in the old cradle of liberty. To its call alone fifteen hundred names were appended. It was a Boston audience both as to character and numbers, an altogether imposing affair, over whom the mayor of the city presided and before whom two of the most consummate orators of the commonwealth fulmined against the Abolitionists. One of their hearers, a young attorney of twenty-four, who listened to Peleg Sprague and Harrison Gray Otis that day, described sixteen years afterward the latter and the effects produced by him on that audience. Our young attorney vividly recalled how "'Abolitionist' was linked with contempt, in the silver tones of Otis, and all the charms that a divine eloquence and most felicitous diction could throw around a bad cause were given it; the excited multitude seemed actually ready to leap up beneath the magic of his speech. It would be something, if one must die, to die by such a hand—a hand somewhat worthy and able to stifle anti-slavery, if it could be stifled. The orator was worthy of the gigantic task attempted; and thousands crowded before him, every one of their hearts melted by that eloquence, beneath which Massachusetts had bowed, not unworthily, for more than thirty years."

Here is a specimen of the sort of goading which the wild-cat-like spirit of the city got from the orators. It is taken from the speech of Peleg Sprague. The orator is paying his respects to George Thompson, "an avowed emissary" "a professed agitator," who "comes here from the dark and corrupt institutions of Europe to enlighten us upon the rights of man and the moral duties of our own condition. Received by our hospitality, he stands here upon our soil, protected by our laws, and hurls firebrands, arrows, and death into the habitations of our neighbors and friends, and brothers; and when he shall have kindled a conflagration which is sweeping in desolation over our land, he has only to embark for his own country, and there look serenely back with indifference or exultation upon the widespread ruin by which our cities are wrapt in flames, and our garments rolled in blood."

The great meeting was soon a thing of the past but not so its effects. The echoes of Otis and Sprague did not cease at its close. They thrilled in the air, they thrilled long afterward in the blood of the people. When the multitude dispersed Mischief went out into the streets of the city with them. Wherever afterward they gathered Mischief made one in their midst. Mischief was let loose, Mischief was afoot in the town. The old town was no place for the foreign emissary, neither was it a safe place for the arch-agitator. On the day after the meeting, Garrison and his young wife accordingly retreated to her father's home at Brooklyn, Conn., where the husband needed not to be jostling elbows with Mistress Mischief, and her pals.

Garrison's answer to the speeches of Otis and Sprague was in his sternest vein. He is sure after reading them that, "there is more guilt attaching to the people of the free States from the continuance of slavery, than those in the slave States." At least he is ready to affirm upon the authority of Orator Sprague, "that New England is as really a slave-holding section of the republic as Georgia or South Carolina." Sprague, he finds, "in amicable companionship and popular repute with thieves and adulterers; with slaveholders, slavedealers, and slave-destroyers; ... with the disturbers of the public peace; with the robbers of the public mail; with ruffians who insult, pollute, and lacerate helpless women; and with conspirators against the lives and liberties of New England citizens."

To Otis who was then nearly seventy years of age Garrison addressed his rebuke in tones of singular solemnity. It seemed to him that the aged statesman had transgressed against liberty "under circumstances of peculiar criminality." "Yet at this solemn period," the reprobation of the prophet ran, "you have not scrupled, nay, you have been ambitious, to lead and address an excited multitude, in vindication of all imaginable wickedness, embodied in one great system of crime and blood—to pander to the lusts and desires of the robbers of God and his poor—to consign over to the tender mercies of cruel taskmasters, multitudes of guiltless men, women, and children—and to denounce as an 'unlawful and dangerous association' a society whose only object is to bring this nation to repentance, through the truth as it is in Jesus."

These audacious and iconoclastic performances of the reformer were not exactly adapted to turn from him the wrath of the idol worshipers. They more likely added fuel to the hot anger burning in Boston against him. Three weeks passed after his departure from the city, and his friends did not deem it safe for him to return. Toward the end of the fourth week of his enforced absence, against which he was chafing not a little, an incident happened in Boston which warned him to let patience have its perfect work. It was on the night of September 17th that the dispositions of the city toward him found grim expression in a gallows erected in front of his house at 23 Brighton street. This ghastly reminder that the fellow-citizens of the editor of the Liberator continued to take a lively interest in him, "was made in real workmanship style, of maple joist five inches through, eight or nine feet high, for the accommodation of two persons." Garrison and Thompson were the two persons for whom these brave accommodations were prepared. But as neither they nor their friends were in a mood to have trial made of them, the intended occupants consented to give Boston a wide berth, and to be somewhat particular that they did not turn in with her while the homicidal fit lasted.

This editing his paper at long range, and this thought of life and safety Garrison did not at all relish. They grew more and more irksome to his fearless and earnest spirit. For his was a "pine-and-fagot" Abolitionism that knew not the fear of men or their wrath. But now he must needs have a care for the peace of mind of his young wife, who was, within a few months, to give birth to a child. And her anxiety for him was very great. Neither was the anxiety of devoted friends and followers to be lightly disregarded. All of which detained the leader in Brooklyn until the 25th of the month, when the danger signals seemed to have disappeared. Whereupon he set out immediately for his post in Boston to be at the head of his forces. He found the city in one of those strange pauses of popular excitement, which might signify the ebb of the tide or only the retreat of the billows. He was not inclined to let the anti-Abolition agitation subside so soon, before it had carried on its flood Abolition principles to wider fields and more abundant harvests in the republic. Anxious lest the cat-like temper of the populace was falling into indifference and apathy, he and his disciples took occasion to prod it into renewed wakefulness and activity. The instruments used for this purpose were anti-slavery meetings and the sharp goad of his Liberator editorials. The city was possessed with the demon of slavery, and its foaming at the mouth was the best of all signs that the Abolition exorcism was working effectively. So, in between the glittering teeth and the terrible paws was thrust the maddening goad, and up sprang the mighty beast horrible to behold.

One of these meetings was the anniversary of the formation of the Boston Female Anti-Slavery Society which fell on October 14th. The ladies issued their notice, engaged a hall, and invited George Thompson to address them. Now the foreign emissary was particularly exasperating to Boston sensibility on the subject of slavery. He was the veritable red rag to the pro-slavery bull. The public announcement, therefore, that he was to speak in the city threw the public mind into violent agitation. The Gazette and the Courier augmented the excitement by the recklessness with which they denounced the proposed meeting, the former promising to Thompson a lynching, while the latter endeavored to involve his associates who were to the "manner born" in the popular outbreak, which was confidently predicted in case the "foreign vagrant" wagged his tongue at the time appointed.

Notwithstanding the rage of press and people the meeting was postponed through no willingness on the part of the ladies, but because of the panic of the owners of the hall lest their property should be damaged or destroyed in case of a riot. The ladies, thereupon, appointed three o'clock in the afternoon of October 21st as the time, and the hall adjoining the Anti-Slavery Office, at 46 Washington street, as the place where they would hold their adjourned meeting. This time they made no mention of Mr. Thompson's addressing them, merely announcing several addresses. In fact, an address from Mr. Thompson, in view of the squally outlook, was not deemed expedient. To provide against accidents and disasters, he left the city on the day before the meeting. But this his enemies did not know. They confidently expected that he was to be one of the speakers. An inflammatory handbill distributed on the streets at noon of the 21st seemed to leave no doubt of this circumstance in the pro-slavery portion of the city.

The handbill referred to ran as follows:

THOMPSON,

THE ABOLITIONIST!

That infamous foreign scoundrel, THOMPSON, will hold forth this afternoon at the Liberator office. No. 48 Washington street. The present is a fair opportunity for the friends of the Union to snake Thompson out! It will be a contest between the Abolitionists and the friends of the Union. A purse of $100 has been raised by a number of patriotic citizens to reward the individual who shall first lay violent hands on Thompson, so that he may be brought to the tar-kettle before dark. Friends of the Union, be vigilant!

Boston, Wednesday, 12 o'clock.

That Wednesday forenoon Garrison spent at the anti-slavery office, little dreaming of the peril which was to overtake him in that very spot in the afternoon. He went home to an early dinner, since his wife was a member of the society, and he himself was set down for an address. As he wended his way homeward, Mischief and her gang were afoot distributing the aforesaid handbills "in the insurance offices, the reading-rooms, all along State street, in the hotels, bar-rooms, etc.," and scattering it "among mechanics at the North End, who were mightily taken with it." Garrison returned about a half hour before the time appointed for the meeting. He found a small crowd of about a hundred individuals collected in front of the building where the hall was situated, and on ascending to the hall more of the same sort, mostly young men, choking the access to it. They were noisy, and Garrison pushed his way through them with difficulty. As he entered the place of meeting and took his seat among the ladies, twenty had already arrived, the gang of young rowdies recognized him and evinced this by the exclamation: "That's Garrison!" The full significance of the crowd just without the hall did not seem to have occurred to the man whom they had identified. He did not know that they were the foam blown from the mouth of a great mob at the moment filling the streets in the neighborhood of the building where he sat with such serenity of spirit. His wife who had followed him from their home saw what Garrison did not see. The crowd of a hundred had swelled to thousands. It lay in a huge irregular cross, jammed in between the buildings on Washington street, the head lowering in front of the anti-slavery office, the foot reaching to the site where stood Joy building, now occupied by the Rogers, the right arm stretching along Court street to the Court House, and the left encircling the old State House, City Hall and Post-office then, in a gigantic embrace. All hope of urging her way through that dense mass was abandoned by Mrs. Garrison, and a friend, Mr. John E. Fuller, escorted her to his home, where she passed the night.

Meantime the atmosphere upstairs at the hall began to betoken a fast approaching storm. The noises ominously increased on the landing just outside. The door of the hall was swung wide open and the entrance filled with rioters. Garrison, all unconscious of danger, walked over to these persons and remonstrated in his grave way with them in regard to the disturbance which they were producing, winding up with a characteristic bit of pleasantry: "Gentlemen," said he, "perhaps you are not aware that this is a meeting of the Boston Female Anti-Slavery Society, called and intended exclusively for ladies, and those only who have been invited to address them. Understanding this fact you will not be so rude and indecorous as to thrust your presence upon this meeting." But he added, "If, gentlemen, any of you are ladies in disguise—why only apprise me of the fact, give me your names, and I will introduce you to the rest of your sex, and you can take seats among them accordingly." The power of benignity over malignity lasted a few moments after this little speech, when the situation changed rapidly from bad to worse. "The tumult continually increased," says an eye-witness, "with horrible execrations, howling, stamping, and finally shrieking with rage. They seemed not to dare to enter, notwithstanding their fury, but mounted on each other's shoulders, so that a row of hostile heads appeared over the slight partition, of half the height of the wall which divides the society's rooms from the landing place. We requested them to allow the door to be shut; but they could not decide as to whether the request should be granted, and the door was opened and shut with violence, till it hung useless from its hinges."

Garrison thinking that his absence might quiet these perturbed spirits and so enable the ladies to hold their meeting without further molestation volunteered at this juncture to the president of the society to retire from the hall unless she desired him to remain. She did not wish him to stay but urged him to go at once not only for the peace of the meeting but for his own safety. Garrison thereupon left the hall meaning at the time to leave the building as well, but egress by the way of the landing and the stairs, he directly perceived was impossible, and did what seemed the next best thing, entered the anti-slavery office, separated from the hall by a board partition. Charles C. Burleigh accompanied him within this retreat. The door between the hall and the office was securely locked, and Garrison with that marvelous serenity of mind, which was a part of him, busied himself immediately with writing to a friend an account of the scenes which were enacting in the next room.

The tempest had begun in the streets also. The mob from its five thousand throats were howling "Thompson! Thompson!" The mayor of the city, Theodore Lyman, appeared upon the scene, and announced to the gentlemen of property and standing, who were thus exercising their vocal organs, that Mr. Thompson was not at the meeting, was not in the city. But the mayor was a modern Canute before the sea of human passion, which was rushing in over law and authority. He besought the rioters to disperse, but he might as well have besought the waves breaking on Nastasket Beach to disperse. Higher, higher rose the voices; fiercer, fiercer waxed the multitude; more and more frightful became the uproar. The long-pent-up excitement of the city and its hatred of Abolitionists had broken loose at last and the deluge had come. The mayor tossed upon the human inundation as a twig on a mountain stream, and with him for the nonce struggled helplessly the police power of the town also.

Upstairs in the hall the society and its president are quite as powerless as the mayor and the police below. Miss Mary S. Parker, the president, is struggling with the customary opening exercises. She has called the meeting to order, read to the ladies some passages from the Bible, and has lifted up her voice in prayer to the All Wise and Merciful One "for direction and succor, and the forgiveness of enemies and revilers." It is a wonderful scene, a marvelous example of Christian heroism, for in the midst of the hisses and threats and curses of the rioters, the prayer of the brave woman rose clear and untremulous. But now the rioters have thrown themselves against the partition between the landing-place and the hall. They are trying to break it down; now, they have partially succeeded. In another moment they have thrown themselves against the door of the office where Garrison is locked. The lower panel is dashed in. Through the opening they have caught sight of their object, Garrison, serenely writing at his desk. "There he is! That's Garrison! Out with the scoundrel!" and other such words of recognition and execration, burst from one and another of the mob. The shattering of the partition, the noise of splitting and ripping boards, the sharp crash caused by the shivering of the office door, the loud and angry outcries of the rioters warn the serene occupant of the office that his position has become one of extreme peril. But he does not become excited. His composure does not forsake him. Instead of attempting to escape, he simply turns to his friend, Burleigh, with the words, "You may as well open the door, and let them come in and do their worst." But fortunately, Burleigh was in no such extremely non-resistant mood.

The advent of the mayor and the constables upon the scene at this point rescued Garrison from immediately falling into the hands of the mob, who were cleared out of the hall and from the stairway. Now the voice of the mayor was heard urging the ladies to go home as it was dangerous to remain; and now the voice of Maria Weston Chapman, replying: "If this is the last bulwark of freedom, we may as well die here as anywhere." The ladies finally decided to retire, and their exit diverted, while the operation lasted, the attention of the huge, cat-like creature from their object in the anti-slavery office. When the passing of the ladies had ceased, the old fury of the mob against Garrison returned. "Out with him!" "Lynch him!" rose in wild uproar from thousands in the streets. But again the attention of the huge, cat-like creature was diverted from its object in the second story of the building before which it was lashing itself into frenzy. This time it was the anti-slavery sign which hung from the rooms of the society over the sidewalk. The mob had caught sight of it, and directly set up a yell for it. The sensation of utter helplessness in the presence of the multitude seemed at this juncture to return to the chief magistrate of the city. It was impossible to control the cataract-like passions of the rioters. He heard their awful roar for the sign. The din had risen to terrific proportions. The thought of what might happen next appalled him. The mob might begin to bombard the sign with brickbats, and from the sign pass to the building, and from the building to the constables, and then—but the mayor glanced not beyond, for he had determined to appease the fury of the mob by throwing down to it the hateful sign. A constable detached it, and hurled it down to the rioters in the street. But by the act the mayor had signified that the rule of law had collapsed, and the rule of the mob had really begun. When the rioters had wreaked their wrath upon the emblem of freedom, they were in the mood for more violence. The appetite for destruction, it was seen, had not been glutted; only whetted. Garrison's situation was now extremely critical. He could no longer remain where he was, for the mob would invade the building and hunt him like hounds from cellar to garret. He must leave the building without delay. To escape from the front was out of the question. A way of escape must, therefore, be found in the rear. All of these considerations the mayor and Garrison's friends urged upon him. The good man fell in with this counsel, and, with a faithful friend, proceeded to the rear of the building, where from a window he dropped to a shed, but in doing so was very nearly precipitated to the ground. After picking himself up he passed into a carpenter's shop, meaning to let himself down into Wilson's Lane, now Devonshire street, but the myriad-eyed mob, which was searching every portion of the building for their game, espied him at this point, and with that set up a great shout. The workmen came to the aid of the fugitive by closing the door of the carpenter's shop in the face of his pursuers. The situation seemed desperate. Retreat from the front was cut off; escape from the rear anticipated and foiled. Garrison perceived the futility of any further attempts to elude the mob, and proposed in his calm way to deliver himself up to them. But his faithful Achates, John Reid Campbell, advised him that it was his duty to avoid the mob as long as it was possible to do so. Garrison thereupon made a final effort to get away. He retreated up stairs, where his friend and a lad got him into a corner of the room and tried to conceal his whereabouts by piling some boards in front of him. But, by that time, the rioters had entered the building, and within a few moments had broken into the room where Garrison was in hiding. They found Mr. Reid, and demanded of him where Garrison was. But Reid firmly refused to tell. They then led him to a window, and exhibited him to the mob in the Lane, advising them that it was not Garrison, but Garrison's and Thompson's friend, who knows where Garrison is, but refuses to tell. A shout of fierce exultation from below greeted this announcement. Almost immediately afterward, Garrison was discovered and dragged furiously to the window, with the intention of hurling him thence to the pavement. Some of the rioters were for doing this, while others were for milder measures. "Don't let us kill him outright!" they begged. So his persecutors relented, coiled a rope around his body instead, and bade him descend to the street. The great man was never greater than at that moment. With extraordinary meekness and benignity he saluted his enemies in the street. From the window he bowed to the multitude who were thirsting for his destruction, requesting them to wait patiently, for he was coming to them. Then he stepped intrepidly down the ladder raised for the purpose, and into the seething sea of human passion.

Garrison must now have been speedily torn to pieces had he not been quickly seized by two or three powerful men, who were determined to save him from falling into the hands of the mob. They were men of great muscular strength, but the muscular strength of two or three giants would have proven utterly unequal to the rescue, and this Mr. Garrison's deliverers evidently appreciated. For while they employed their powerful arms, they also employed stratagem as well to effect their purpose. They shouted anon as they fought their way through the excited throng, "He is an American! He shan't be hurt!" and other such words which divided the mind of the mob, arousing among some sympathy for the good man. By this means he was with difficulty got out of Wilson's lane into State street, in the rear of the old State House. The champion was now on historic ground, ground consecrated by the blood of Crispus Attucks and his fellow-martyrs sixty-five years before. His hat was lost, much of his clothing was stripped from his body, he was without his customary glasses, and was therefore practically blind. He could hear the awful clamor, the mighty uproar of the mob, but he could not distinguish them one from another, friend from foe. Nevertheless he "walked with head erect, calm countenance flashing eyes like a martyr going to the stake, full of faith and manly hope" according to the testimony of an eye-witness. Garrison himself has thrown light on the state of his mind during the ordeal. "The promises of God," he afterward remembered, sustained his soul, "so that it was not only divested of fear, but ready to sing aloud for joy."

The news now reached the ears of the mayor that Garrison was in the hands of the mob. Thereupon the feeble but kindly magistrate began to act afresh the role of the twig in the mountain stream. He and his constables struggled helplessly in the human current rushing and raging around City Hall, the head and seat of municipal law and authority. Without the aid of private citizens Garrison must inevitably have perished in the commotions which presently reached their climax in violence and terror. He was in the rear of City Hall when the mayor caught up to him and his would-be rescuers. The mayor perceived the extremity of the situation, and said to the Faneuil Hall giants who had hold of Garrison, "Take him into my office," which was altogether more easily said than done. For the rioters have raised the cry "to the Frog Pond with him!" Which order will be carried out, that of the magistrate or that of the mob?

These were horrible moments while the two hung trembling in the balance. But other private citizens coming to the assistance of the mayor struck the scales for the moment in his favor, and Garrison was finally hustled, and thrust by main force into the south door of the City Hall and carried up to the mayor's room. But the mob had immediately effected an entrance into the building through the north door and filled the lower hall. The mayor now addressed the pack, strove manfully in his feeble way to prevail upon the human wolves to observe order, to sustain the law and the honor of the city, he even intimated to them that he was ready to lay down his life on the spot to maintain the law and preserve order. Then he got out on the ledge over the south door and spoke in a similar strain to the mob on the street. But alas! he knew not the secret for reversing the Circean spell by which gentlemen of property and standing in the community had been suddenly transformed into a wolfish rabble.

The increasing tumult without soon warned the authorities that what advantage the mayor may have obtained in the contest with the mob was only temporary and that their position was momentarily becoming more perilous and less tenable. It was impossible to say to what extreme of violence a multitude so infuriated would not go to get their prey. It seemed to the now thoroughly alarmed mayor that the mob might in their frenzy attack the City Hall to effect their purpose. There was one building in the city, which the guardians of the law evidently agreed could resist the rage of the populace, and that building was the jail. To this last stronghold of Puritan civilization the authorities and the powers that were, fell back as a dernier resort to save Garrison's life. But even in this utmost pitch and extremity, when law was trampled in the streets, when authority was a reed shaken in a storm, when anarchy had drowned order in the bosom of the town, the Anglo-Saxon passion for legal forms asserted itself. The good man, hunted for his life, must forsooth be got into the only refuge which promised him security from his pursuers by a regular judicial commitment as a disturber of the peace. Is there anything at once so pathetic and farcical in the Universal history of mobs?

Pathetic and farcical to be sure, but it was also well meant, and therefore we will not stop to quarrel with men who were equal to the perpetration of a legal fiction so full of the comedy and tragedy of civilized society. But enough—the municipal wiseacres having put their heads together and evolved the brilliant plan of committing the prophet as a disturber of the peace, immediately set about its execution, which developed in the sequence into a bird of altogether another color. For a more perilous and desperate device to preserve Garrison's life could not well have been hit upon. How was he ever to be got out of the building and through that sea of ferocious faces surging and foaming around it. First then by disguising his identity by sundry changes in his apparel. He obtained a pair of trousers from one kindly soul, another gave him a coat, a third lent him a stock, a fourth furnished him a cap. A hack was summoned and stationed at the south door, a posse of constables drew up and made an open way from the door to it. Another hack was placed in readiness at the north door. The hack at the south door was only a ruse to throw the mob off the scent of their prey, while he was got out of the north door and smuggled into the other hack. Up to this point, the plan worked well, but the instant after Garrison had been smuggled into the hack he was identified by the mob, and then ensued a scene which defies description; no writer however skillful, may hope to reproduce it. The rioters rushed madly upon the vehicle with the cry: "Cut the traces! Cut the reins!" They flung themselves upon the horses, hung upon the wheels, dashed open the doors, the driver the while belaboring their heads right and left with a powerful whip, which he also laid vigorously on the backs of his horses. For a moment it looked as if a catastrophe was unavoidable, but the next saw the startled horses plunging at break-neck speed with the hack up Court street and the mob pursuing it with yells of baffled rage. Then began a thrilling, a tremendous race for life and Leverett street jail. The vehicle flew along Court street to Bodoin square, but the rioters, with fell purpose flew hardly less swiftly in its track. Indeed the pursuit of the pack was so close that the hackman did not dare to drive directly to the jail but reached it by a detour through Cambridge and Blossom streets. Even then the mob pressed upon the heels of the horses as they drew up before the portals of the old prison, which shut not an instant too soon upon the editor of the Liberator, who was saved from a frightful fate to use a Biblical phrase but by the skin of his teeth.

Here the reformer safe from the wrath of his foes, was locked in a cell; and here, during the evening, with no abatement of his customary cheerfulness and serenity of spirit, he received several of his anxious friends, Whittier among them, whom through the grated bars he playfully accosted thus: "You see my accommodations are so limited, that I cannot ask you to spend the night with me." That night in his prison cell, and on his rude prison bed, he slept the sleep of the just man, sweet and long:

"When peace within the bosom reigns, And conscience gives th' approving voice; Though bound the human form in chains. Yet can the soul aloud rejoice.

"'Tis true, my footsteps are confined— I cannot range beyond this cell— But what can circumscribe my mind, To chain the winds attempt as well!"

The above stanzas he wrote the next morning on the walls of his cell. Besides this one he made two other inscriptions there, to stand as memorabilia of the black drama enacted in Boston on the afternoon of October 21, 1835.

After being put through the solemn farce of an examination in a court, extemporized in the jail, Garrison was discharged from arrest as a disturber of the peace! But the authorities, dreading a repetition of the scenes of the day before, prayed him to leave the city for a few days, which he did, a deputy sheriff driving him to Canton, where he boarded the train from Boston to Providence, containing his wife, and together they went thence to her father's at Brooklyn, Conn. The apprehensions of the authorities in respect of the danger of a fresh attack upon him were unquestionably well founded, inasmuch as diligent search was made for him in all of the outgoing stages and cars from the city that morning.

In this wise did pro-slavery, patriotic Boston translate into works her sympathy for the South.



CHAPTER XII.



FLOTSAM AND JETSAM.

The results of the storm became immediately manifest in several ways. Such a commotion did not leave things in precisely the state in which they were on the morning of the memorable day on which it struck the city. The moral landscape and geography of the community had sensibly changed at its close. The full extent of the alteration wrought could not at once be seen, nor was it at once felt. But that there were deep and abiding changes made by it in the court of public opinion in Boston and Massachusetts on the subject of slavery there is little doubt. It disgusted and alarmed many individuals who had hitherto acted in unison with the social, business, and political elements, which were at the bottom of the riot. Francis Jackson, for instance, had been one of the fifteen hundred signers of the call for the great Faneuil Hall meeting of the 21st of August. But on the afternoon of the 21st of October he threw his house open to the Boston Female Anti-Slavery Society, after its meeting had been broken up by the mob. It seemed to him then that it was no longer a mere struggle for the freedom of the slave, but for the right of free speech and free discussion as well. Dr. Henry I. Bowditch, a young man, in 1835, eminent professor and physician subsequently, dates from that afternoon of mob violence his conversion to Abolitionism. In that selfsame hour seeds of resistance to slavery were sown in two minds of the first order in the city and State. Wendell Phillips was a spectator in the streets that day, and the father of Charles Sumner, the sheriff at the time, fought bravely to save Garrison from falling into the hands of the mob. The great riot gave those young men their first summons to enter the service of freedom. It was not long afterward probably that they both began to read the Liberator. From that event many intelligent and conservative people associated slavery with lynch law and outrage upon the rights of free speech and popular assembly.

This anti-slavery reaction of the community received practical demonstration in the immediate increase of subscribers to the Liberator. Twelve new names were added to the subscription list in one day. It received significant illustration also in Garrison's nomination to the legislature. In this way did between seventy and eighty citizens testify their sympathy for him and their reprobation of mob rule. In yet another way was its influence felt, and this was in the renewed zeal and activity which it instantly produced on the part of the Abolitionists themselves. It operated upon the movement as a powerful stimulus to fresh sacrifices and unwearied exertions. George W. Benson, Garrison's brother-in-law, led off bravely in this respect, as the following extract from a letter written by him in Boston, two days after the riot, to Garrison, at Brooklyn, well illustrates. He had come up to the city from Providence the night before, in quest of his sister and her husband. Not finding them, he turned to the cause which had been so ruthlessly attacked, and this is the sort of care which he bestowed upon it. He got Burleigh to write a general relation of the mob for publication in the Liberator, and Whittier to indite another, with an appeal to the public, the same to be published immediately, and of which he ordered three thousand copies for himself.