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What the Moon Saw: and Other Tales
by Hans Christian Andersen
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"You were in service there when the mayor's parents were alive, and lived in that house. That is many years ago: many bushels of salt have been eaten since then, and we may well be thirsty;" and Martha smiled. "The mayor has a great dinner party to-day. The guests were to have been put off, but it was too late, and the dinner was already cooked. The footman told me about it. A letter came a little while ago, to say that the younger brother had died in Copenhagen."

"Died!" repeated the laundress—and she became pale as death.

"Yes, certainly," said Martha. "Do you take that so much to heart? Well, you must have known him years ago, when you were in service in the house."

"Is he dead? He was such a good, worthy man! There are not many like him." And the tears rolled down her cheeks. "Good heavens! everything is whirling around me—it was too much for me. I feel quite ill." And she leaned against the plank.

"Good heavens, you are ill indeed!" exclaimed the other woman. "Come, come, it will pass over presently. But no, you really look seriously ill. The best thing will be for me to lead you home."

"But my linen yonder—"

"I will take care of that. Come, give me your arm. The boy can stay here and take care of it, and I'll come back and finish the washing; that's only a trifle."

The laundress's limbs shook under her. "I have stood too long in the cold water," she said faintly, "and I have eaten and drunk nothing since this morning. The fever is in my bones. O kind Heaven, help me to get home! My poor child!" and she burst into tears. The boy wept too, and soon he was sitting alone by the river, beside the damp linen. The two women could make only slow progress. The laundress dragged her weary limbs along, and tottered through the lane and round the corner into the street where stood the house of the mayor; and just in front of his mansion she sank down on the pavement. Many people assembled round her, and Lame Martha ran into the house to get help. The mayor and his guests came to the window.

"That's the washerwoman!" he said. "She has taken a glass too much. She is good for nothing. It's a pity for the pretty son she has. I really like the child very well; but the mother is good for nothing."

Presently the laundress came to herself, and they led her into her poor dwelling, and put her to bed. Kind Martha heated a mug of beer for her, with butter and sugar, which she considered the best medicine; and then she hastened to the river, and rinsed the linen—badly enough, though her will was good. Strictly speaking, she drew it ashore, wet as it was, and laid it in a basket.

Towards evening she was sitting in the poor little room with the laundress. The mayor's cook had given her some roasted potatoes and a fine fat piece of ham, for the sick woman, and Martha and the boy discussed these viands while the patient enjoyed the smell, which she pronounced very nourishing.

And presently the boy was put to bed, in the same bed in which his mother lay; but he slept at her feet, covered with an old quilt made up of blue and white patches.

Soon the patient felt a little better. The warm beer had strengthened her, and the fragrance of the provisions pleased her also. "Thanks, you kind soul," she said to Martha. "I will tell you all when the boy is asleep. I think he has dropped off already. How gentle and good he looks, as he lies there with his eyes closed. He does not know what his mother has suffered, and Heaven grant he may never know it. I was in service at the councillor's, the father of the mayor. It happened that the youngest of the sons, the student, came home. I was young then, a wild girl, but honest, that I may declare in the face of Heaven. The student was merry and kind, good and brave. Every drop of blood in him was good and honest. I have not seen a better man on this earth. He was the son of the house, and I was only a maid, but we formed an attachment to each other, honestly and honourably. And he told his mother of it, for she was in his eyes as a Deity on earth; and she was wise and gentle. He went away on a journey, but before he started he put his gold ring on my finger; and directly he was gone my mistress called me. With a firm yet gentle seriousness she spoke to me, and it seemed as if Wisdom itself were speaking. She showed me clearly, in spirit and in truth, the difference there was between him and me.

"'Now he is charmed with your pretty appearance,' she said, 'but your good looks will leave you. You have not been educated as he has. You are not equals in mind, and there is the misfortune. I respect the poor,' she continued; 'in the sight of God they may occupy a higher place than many a rich man can fill; but here on earth we must beware of entering a false track as we go onward, or our carriage is upset, and we are thrown into the road. I know that a worthy man wishes to marry you—an artisan—I mean Erich the glovemaker. He is a widower without children, and is well to do. Think it over.'

"Every word she spoke cut into my heart like a knife, but I knew that my mistress was right, and that knowledge weighed heavily upon me. I kissed her hand, and wept bitter tears, and I wept still more when I went into my room and threw myself on my bed. It was a heavy night that I had to pass through. Heaven knows what I suffered and how I wrestled! The next Sunday I went to the Lord's house, to pray for strength and guidance. It seemed like a Providence, that as I stepped out of church Erich came towards me. And now there was no longer a doubt in my mind. We were suited to each other in rank and in means, and he was even then a thriving man. Therefore I went up to him, took his hand, and said, 'Are you still of the same mind towards me?' 'Yes, ever and always,' he replied. 'Will you marry a girl who honours and respects, but who does not love you—though that may come later?' I asked again. 'Yes, it will come!' he answered; and upon this we joined hands. I went home to my mistress. I wore the gold ring that the son had given me at my heart. I could not put it on my finger in the daytime, but only in the evening when I went to bed. I kissed the ring again and again, till my lips almost bled, and then I gave it to my mistress, and told her the banns were to be put up next week for me and the glovemaker. Then my mistress put her arms round me and kissed me. She did not say that I was good for nothing; but perhaps I was better then than I am now, though the misfortunes of life had not yet found me out. In a few weeks we were married; and for the first year the world went well with us: we had a journeyman and an apprentice, and you, Martha, lived with us as our servant."

"Oh, you were a dear, good mistress," cried Martha. "Never shall I forget how kind you and your husband were!"

"Yes, those were our good years, when you were with us. We had not any children yet. The student I never saw again.—Yes, though, I saw him, but he did not see me. He was here at his mother's funeral. I saw him stand by the grave. He was pale as death, and very downcast, but that was for his mother; afterwards, when his father died, he was away in a foreign land, and did not come back hither. I know that he never married; I believe he became a lawyer. He had forgotten me; and even if he had seen me again, he would not have known me, I look so ugly. And that is very fortunate."

And then she spoke of her days of trial, and told how misfortune had come as it were swooping down upon them.

"We had five hundred dollars," she said; "and as there was a house in the street to be bought for two hundred, and it would pay to pull it down and build a new one, it was bought. The builder and carpenter calculated the expense, and the new house was to cost ten hundred and twenty! Erich had credit, and borrowed the money in the chief town, but the captain who was to bring it was shipwrecked, and the money was lost with him."

"Just at that time my dear sweet boy who is sleeping yonder was born. My husband was struck down by a long heavy illness: for three quarters of a year I was compelled to dress and undress him. We went back more and more, and fell into debt. All that we had was sold, and my husband died. I have worked, and toiled, and striven, for the sake of the child, and scrubbed staircases, washed linen, clean and coarse alike, but I was not to be better off, such was God's good will. But He will take me to Himself in His own good time, and will not forsake my boy." And she fell asleep.

Towards morning she felt much refreshed, and strong enough, as she thought, to go back to her work. She had just stepped again into the cold water, when a trembling and faintness seized her: she clutched at the air with her hand, took a step forward, and fell down. Her head rested on the bank, and her feet were still in the water: her wooden shoes, with a wisp of straw in each, which she had worn, floated down the stream, and thus Martha found her on coming to bring her some coffee.

In the meantime a messenger from the mayor's house had been dispatched to her poor lodging to tell her "to come to the mayor immediately, for he had something to tell her." It was too late! A barber-surgeon was brought to open a vein in her arm; but the poor woman was dead.

"She has drunk herself to death!" said the mayor.

In the letter that brought the news of his brother's death, the contents of the will had been mentioned, and it was a legacy of six hundred dollars to the glovemaker's widow, who had once been his mother's maid. The money was to be paid, according to the mayor's discretion, in larger or smaller sums, to her or to her child.

"There was some fuss between my brother and her," said the mayor. "It's a good thing that she is dead; for now the boy will have the whole, and I will get him into a house among respectable people. He may turn out a reputable working man."

And Heaven gave its blessing to these words.

So the mayor sent for the boy, promised to take care of him, and added that it was a good thing the lad's mother was dead, inasmuch as she had been good for nothing.

They bore her to the churchyard, to the cemetery of the poor, and Martha strewed sand upon her grave, and planted a rose tree upon it, and the boy stood beside her.

"My dear mother!" he cried, as the tears fell fast. "Is it true what they said: that she was good for nothing?" "No, she was good for much!" replied the old servant, and she looked up indignantly. "I knew it many a year ago, and more than all since last night. I tell you she was worth much, and the Lord in heaven knows it is true, let the world say as much as it chooses, 'She was good for nothing.'"



"THERE IS A DIFFERENCE."

It was in the month of May. The wind still blew cold, but bushes and trees, field and meadow, all alike said the spring had come. There was store of flowers even in the wild hedges; and there spring carried on his affairs, and preached from a little apple tree, where one branch hung fresh and blooming, covered with delicate pink blossoms that were just ready to open. The apple tree branch knew well enough how beautiful he was, for the knowledge is inherent in the leaf as well as in the blood; and consequently the branch was not surprised when a nobleman's carriage stopped opposite to him on the road, and the young countess said that an apple branch was the loveliest thing one could behold, a very emblem of spring in its most charming form. And the branch was most carefully broken off, and she held it in her delicate hand, and sheltered it with her silk parasol. Then they drove to the castle, where there were lofty halls and splendid apartments. Pure white curtains fluttered round the open windows, and beautiful flowers stood in shining transparent vases; and in one of these, which looked as if it had been cut out of fresh-fallen snow, the apple branch was placed among some fresh light twigs of beech. It was charming to behold.

But the branch became proud; and this was quite like human nature.

People of various kinds came through the room, and according to their rank they might express their admiration. A few said nothing at all, and others again said too much, and the apple tree branch soon got to understand that there was a difference among plants. "Some are created for beauty, and some for use; and there are some which one can do without altogether," thought the apple branch; and as he stood just in front of the open window, from whence he could see into the garden and across the fields, he had flowers and plants enough to contemplate and to think about, for there were rich plants and humble plants—some very humble indeed.

"Poor despised herbs!" said the apple branch. "There is certainly a difference! And how unhappy they must feel, if indeed that kind can feel like myself and my equals. Certainly there is a difference, and distinctions must be made, or we should all be equal."

And the apple branch looked down with a species of pity, especially upon a certain kind of flower of which great numbers are found in the fields and in ditches. No one bound them into a nosegay, they were too common; for they might be found even among the paving-stones, shooting up everywhere like the rankest weeds, and they had the ugly name of "dandelion," or "dog-flower."

"Poor despised plants!" said the apple branch. "It is not your fault that you received the ugly name you bear. But it is with plants as with men—there must be a difference!"

"A difference?" said the sunbeam; and he kissed the blooming apple branch, and saluted in like manner the yellow dandelions out in the field—all the brothers of the sunbeam kissed them, the poor flowers as well as the rich.

Now the apple branch had never thought of the boundless beneficence of Providence in creation towards everything that lives and moves and has its being; he had never thought how much that is beautiful and good may be hidden, but not forgotten; but that, too, was quite like human nature.

The sunbeam, the ray of light, knew better; and said, "You don't see far, and you don't see clearly. What is the despised plant that you especially pity?"

"The dandelion," replied the apple branch. "It is never received into a nosegay; it is trodden under foot. There are too many of them; and when they run to seed, they fly away like little pieces of wool over the roads, and hang and cling to people's dress. They are nothing but weeds—but it is right there should be weeds too. Oh, I'm really very thankful that I was not created one of those flowers."



But there came across the fields a whole troop of children; the youngest of whom was so small that it was carried by the rest, and when it was set down in the grass among the yellow flowers it laughed aloud with glee, kicked out with its little legs, rolled about and plucked the yellow flowers, and kissed them in its pretty innocence. The elder children broke off the flowers with their tall stalks, and bent the stalks round into one another, link by link, so that a whole chain was made; first a necklace, and then a scarf to hang over their shoulders and tie round their waists, and then a chaplet to wear on the head: it was quite a gala of green links and yellow flowers. The eldest children carefully gathered the stalks on which hung the white feathery ball, formed by the flower that had run to seed; and this loose, airy wool-flower, which is a beautiful object, looking like the finest snowy down, they held to their mouths, and tried to blow away the whole head at one breath: for their grandmother had said that whoever could do this would be sure to get new clothes before the year was out. So on this occasion the despised flower was actually raised to the rank of a prophet or augur.

"Do you see?" said the sunbeam. "Do you see the beauty of those flowers? do you see their power?"

"Yes, over children," replied the apple branch.

And now an old woman came into the field, and began to dig with a blunt shaftless knife round the root of the dandelion plant, and pulled it up out of the ground. With some of the roots she intended to make tea for herself; others she was going to sell for money to the druggist.

"But beauty is a higher thing!" said the apple tree branch. "Only the chosen few can be admitted into the realm of beauty. There is a difference among plants, just as there is a difference among men."

And then the sunbeam spoke of the boundless love of the Creator, as manifested in the creation, and of the just distribution of things in time and in eternity.

"Yes, yes, that is your opinion," the apple branch persisted.

But now some people came into the room, and the beautiful young countess appeared, the lady who had placed the apple branch in the transparent vase in the sunlight. She carried in her hand a flower, or something of the kind. The object, whatever it might be, was hidden by three or four great leaves, wrapped around it like a shield, that no draught or gust of wind should injure it; and it was carried more carefully than the apple bough had ever been. Very gently the large leaves were now removed, and lo, there appeared the fine feathery seed crown of the despised dandelion! This it was that the lady had plucked with the greatest care, and had carried home with every precaution, so that not one of the delicate feathery darts that form its downy ball should be blown away. She now produced it, quite uninjured, and admired its beautiful form, its peculiar construction, and its airy beauty, which was to be scattered by the wind.

"Look, with what singular beauty Providence has invested it," she said. "I will paint it, together with the apple branch, whose beauty all have admired; but this humble flower has received just as much from Heaven in a different way; and, various as they are, both are children of the kingdom of beauty."

And the sunbeam kissed the humble flower, and he kissed the blooming apple branch, whose leaves appeared covered with a roseate blush.



EVERYTHING IN ITS RIGHT PLACE.

It is more than a hundred years ago.

Behind the wood, by the great lake, stood the old baronial mansion. Round about it lay a deep moat, in which grew reeds and grass. Close by the bridge, near the entrance-gate, rose an old willow tree that bent over the reeds.

Up from the hollow lane sounded the clang of horns and the trampling of horses; therefore the little girl who kept the geese hastened to drive her charges away from the bridge, before the hunting company should come gallopping up. They drew near with such speed that the girl was obliged to climb up in a hurry, and perch herself on the coping-stone of the bridge, lest she should be ridden down. She was still half a child, and had a pretty light figure, and a gentle expression in her face, with two clear blue eyes. The noble baron took no note of this, but as he gallopped past the little goose-herd, he reversed the whip he held in his hand, and in rough sport gave her such a push in the chest with the butt-end, that she fell backwards into the ditch.

"Everything in its place," he cried; "into the puddle with you!" And he laughed aloud, for this was intended for wit, and the company joined in his mirth: the whole party shouted and clamoured, and the dogs barked their loudest.

Fortunately for herself, the poor girl in falling seized one of the hanging branches of the willow tree, by means of which she kept herself suspended over the muddy water, and as soon as the baron and his company had disappeared through the castle-gate, the girl tried to scramble up again; but the bough broke off at the top, and she would have fallen backward among the reeds, if a strong hand from above had not at that moment seized her. It was the hand of a pedlar, who had seen from a short distance what had happened, and who now hurried up to give aid.

"Everything in its right place," he said, mimicking the gracious baron; and he drew the little maiden up to the firm ground. He would have restored the broken branch to the place from which it had been torn, but "everything in its place" cannot always be managed, and therefore he stuck the piece in the ground. "Grow and prosper till you can furnish a good flute for them up yonder," he said; for he would have liked to play the "rogue's march" for my lord the baron, and my lord's whole family. And then he betook himself to the castle, but not into the ancestral hall, he was too humble for that! He went to the servants' quarters, and the men and maids turned over his stock of goods, and bargained with him; and from above, where the guests were at table, came a sound of roaring and screaming that was intended for song, and indeed they did their best. Loud laughter, mingled with the barking and howling of dogs, sounded through the windows, for there was feasting and carousing up yonder. Wine and strong old ale foamed in the jugs and glasses, and the dogs sat with their masters and dined with them. They had the pedlar summoned upstairs, but only to make fun of him. The wine had mounted into their heads, and the sense had flown out. They poured wine into a stocking, that the pedlar might drink with them, but that he must drink quickly; that was considered a rare jest, and was a cause of fresh laughter. And then whole farms, with oxen and peasants too, were staked on a card, and won and lost.

"Everything in its right place!" said the pedlar, when he had at last made his escape out of what he called "the Sodom and Gomorrah up yonder." "The open high-road is my right place," he said; "I did not feel at all happy there." And the little maiden who sat keeping the geese nodded at him in a friendly way, as he strode along beside the hedges.

And days and weeks went by; and it became manifest that the willow branch which the pedlar had stuck into the ground by the castle moat remained fresh and green, and even brought forth new twigs. The little goose-girl saw that the branch must have taken root, and rejoiced greatly at the circumstance; for this tree, she said, was now her tree.

The tree certainly came forward well; but everything else belonging to the castle went very rapidly back, what with feasting and gambling—for these two things are like wheels, upon which no man can stand securely.

Six years had not passed away before the noble lord passed out of the castle-gate, a beggared man, and the mansion was bought by a rich dealer; and this purchaser was the very man who had once been made a jest of there, for whom wine had been poured into a stocking; but honesty and industry are good winds to speed a vessel; and now the dealer was possessor of the baronial estate. But from that hour no more card-playing was permitted there. "That is bad reading," said he: "when the Evil One saw a Bible for the first time, he wanted to put a bad book against it, and invented card-playing."

The new proprietor took a wife; and who might that be but the goose-girl, who had always been faithful and good, and looked as beautiful and fine in her new clothes as if she had been born a great lady. And how did all this come about? That is too long a story for our busy time, but it really happened, and the most important part is to come.

It was a good thing now to be in the old mansion. The mother managed the domestic affairs, and the father superintended the estate, and it seemed as if blessings were streaming down. Where rectitude enters in, prosperity is sure to follow. The old house was cleaned and painted, the ditches were cleared and fruit trees planted. Everything wore a bright cheerful look, and the floors were as polished as a draught board. In the long winter evenings the lady sat at the spinning-wheel with her maids, and every Sunday evening there was a reading from the Bible, by the Councillor of Justice himself—this title the dealer had gained, though it was only in his old age. The children grew up—for children had come—and they received the best education, though all had not equal abilities, as we find indeed in all families.

In the meantime the willow branch at the castle-gate had grown to be a splendid tree, which stood there free and self-sustained. "That is our genealogical tree," the old people said, and the tree was to be honoured and respected—so they told all the children, even those who had not very good heads.

And a hundred years rolled by.

It was in our own time. The lake had been converted to moorland, and the old mansion had almost disappeared. A pool of water and the ruins of some walls, this was all that was left of the old baronial castle, with its deep moat; and here stood also a magnificent old willow, with pendent boughs, which seemed to show how beautiful a tree may be if left to itself. The main stem was certainly split from the root to the crown, and the storm had bowed the noble tree a little; but it stood firm for all that, and from every cleft into which wind and weather had carried a portion of earth, grasses and flowers sprang forth: especially near the top, where the great branches parted, a sort of hanging garden had been formed of wild raspberry bush, and even a small quantity of mistletoe had taken root, and stood, slender and graceful, in the midst of the old willow which was mirrored in the dark water. A field-path led close by the old tree.

High by the forest hill, with a splendid prospect in every direction, stood the new baronial hall, large and magnificent, with panes of glass so clearly transparent, that it looked as if there were no panes there at all. The grand flight of steps that led to the entrance looked like a bower of roses and broad-leaved plants. The lawn was as freshly green as if each separate blade of grass were cleaned morning and evening. In the hall hung costly pictures; silken chairs and sofas stood there, so easy that they looked almost as if they could run by themselves; there were tables of great marble slabs, and books bound in morocco and gold. Yes, truly, wealthy people lived here, people of rank: the baron with his family.

All things here corresponded with each other. The motto was still "Everything in its right place;" and therefore all the pictures which had been put up in the old house for honour and glory, hung now in the passage that led to the servants' hall: they were considered as old lumber, and especially two old portraits, one representing a man in a pink coat and powdered wig, the other a lady with powdered hair and holding a rose in her hand, and each surrounded with a wreath of willow leaves. These two pictures were pierced with many holes, because the little barons were in the habit of setting up the old people as a mark for their cross-bows. The pictures represented the Councillor of Justice and his lady, the founders of the present family.

"But they did not properly belong to our family," said one of the little barons. "He was a dealer, and she had kept the geese. They were not like papa and mamma."

The pictures were pronounced to be worthless; and as the motto was "Everything in its right place," the great-grandmother and great-grandfather had been sent into the passage that led to the servants' hall.

The son of the neighbouring clergyman was tutor in the great house. One day he was out walking with his pupils, the little barons and their eldest sister, who had just been confirmed; they came along the field-path, past the old willow, and as they walked on the young lady bound a wreath of field flowers, "Everything in its right place," and the flowers formed a pretty whole. At the same time she heard every word that was spoken, and she liked to hear the clergyman's son talk of the power of nature and of the great men and women in history. She had a good hearty disposition, with true nobility of thought and soul, and a heart full of love for all that God hath created.



The party came to a halt at the old willow tree. The youngest baron insisted on having such a flute cut for him from it as he had had made of other willows. Accordingly the tutor broke off a branch.

"Oh, don't do that!" cried the young baroness; but it was done already. "That is our famous old tree," she continued, "and I love it dearly. They laugh at me at home for this, but I don't mind. There is a story attached to this tree."

And she told what we all know about the tree, about the old mansion, the pedlar and the goose-girl, who had met for the first time in this spot, and had afterwards become the founders of the noble family to which the young barons belonged.

"They would not be ennobled, the good old folks!" she said. "They kept to the motto 'Everything in its right place;' and accordingly they thought it would be out of place for them to purchase a title with money. My grandfather, the first baron, was their son: he is said to have been a very learned man, very popular with princes and princesses, and a frequent guest at the court festivals. The others at home love him best; but, I don't know how, there seems to me something about that first pair that draws my heart towards them. How comfortable, how patriarchal it must have been in the old house, where the mistress sat at the spinning-wheel among her maids, and the old master read aloud from the Bible!"

"They were charming, sensible people," said the clergyman's son; and with this the conversation naturally fell upon nobles and citizens. The young man scarcely seemed to belong to the citizen class, so well did he speak concerning the purpose and meaning of nobility. He said,

"It is a great thing to belong to a family that has distinguished itself, and thus to have, as it were, in one's blood, a spur that urges one on to make progress in all that is good. It is delightful to have a name that serves as a card of admission into the highest circles. Nobility means that which is great and noble: it is a coin that has received a stamp to indicate what it is worth. It is the fallacy of the time, and many poets have frequently maintained this fallacy, that nobility of birth is accompanied by foolishness, and that the lower you go among the poor, the more does everything around shine. But that is not my view, for I consider it entirely false. In the higher classes many beautiful and kindly traits are found. My mother told me one of this kind, and I could tell you many others.

"My mother was on a visit to a great family in town. My grandmother, I think, had been housekeeper to the count's mother. The great nobleman and my mother were alone in the room, when the former noticed that an old woman came limping on crutches into the courtyard. Indeed, she was accustomed to come every Sunday, and carry away a gift with her. 'Ah, there is the poor old lady,' said the nobleman: 'walking is a great toil to her;' and before my mother understood what he meant, he had gone out of the room and run down the stairs, to save the old woman the toilsome walk, by carrying to her the gift she had come to receive.

"Now, that was only a small circumstance, but, like the widow's two mites in the Scripture, it has a sound that finds an echo in the depths of the heart in human nature; and these are the things the poet should show and point out; especially in these times should he sing of it, for that does good, and pacifies and unites men. But where a bit of mortality, because it has a genealogical tree and a coat of arms, rears up like an Arabian horse, and prances in the street, and says in the room, 'People out of the street have been here,' when a commoner has been—that is nobility in decay, and become a mere mask—a mask of the kind that Thespis created; and people are glad when such an one is turned into satire."

This was the speech of the clergyman's son. It was certainly rather long, but then the flute was being finished while he made it.

At the castle there was a great company. Many guests came from the neighbourhood and from the capital. Many ladies, some tastefully, and others tastelessly dressed, were there, and the great hall was quite full of people. The clergymen from the neighbourhood stood respectfully congregated in a corner, which made it look almost as if there were to be a burial there. But it was not so, for this was a party of pleasure, only that the pleasure had not yet begun.

A great concert was to be performed, and consequently the little baron had brought in his willow flute; but he could not get a note out of it, nor could his papa, and therefore the flute was worth nothing. There was instrumental music and song, both of the kind that delight the performers most—quite charming!

"You are a performer?" said a cavalier—his father's son and nothing else—to the tutor. "You play the flute and make it too—that's genius. That should command, and should have the place of honour!"

"No indeed," replied the young man, "I only advance with the times, as every one is obliged to do."

"Oh, you will enchant us with the little instrument, will you not?" And with these words he handed to the clergyman's son the flute cut from the willow tree by the pool, and announced aloud that the tutor was about to perform a solo on that instrument.

Now, they only wanted to make fun of him, that was easily seen; and therefore the tutor would not play, though indeed he could do so very well; but they crowded round him and importuned him so strongly, that at last he took the flute and put it to his lips.

That was a wonderful flute! A sound, as sustained as that which is emitted by the whistle of a steam engine, and much stronger, echoed far over courtyard, garden, and wood, miles away into the country; and simultaneously with the tone came a rushing wind that roared, "Everything in its right place!" And papa flew as if carried by the wind straight out of the hall and into the shepherd's cot; and the shepherd flew, not into the hall, for there he could not come—no, but into the room of the servants, among the smart lacqueys who strutted about there in silk stockings; and the proud servants were struck motionless with horror at the thought that such a personage dared to sit down to table with them.

But in the hall the young baroness flew up to the place of honour at the top of the table, where she was worthy to sit; and the young clergyman's son had a seat next to her; and there the two sat as if they were a newly-married pair. An old count of one of the most ancient families in the country remained untouched in his place of honour; for the flute was just, as men ought to be. The witty cavalier, the son of his father and nothing else, who had been the cause of the flute-playing, flew head-over-heels into the poultry-house—but not alone.

For a whole mile round about the sounds of the flute were heard, and singular events took place. A rich banker's family, driving along in a coach and four, was blown quite out of the carriage, and could not even find a place on the footboard at the back. Two rich peasants who in our times had grown too high for their corn-fields, were tumbled into the ditch. It was a dangerous flute, that: luckily, it burst at the first note, and that was a good thing, for then it was put back into the owner's pocket. "Everything in its right place."

The day afterwards not a word was said about this marvellous event; and thence has come the expression "pocketing the flute." Everything was in its usual order, only that the two old portraits of the dealer and the goose-girl hung on the wall in the banqueting hall. They had been blown up yonder, and as one of the real connoisseurs said they had been painted by a master's hand, they remained where they were, and were restored. "Everything in its right place."

And to that it will come; for hereafter is long—longer than this story.



THE GOBLIN AND THE HUCKSTER.

There was once a regular student: he lived in a garret, and nothing at all belonged to him; but there was also once a regular huckster: he lived on the ground floor, and the whole house was his; and the goblin kept with him, for on the huckster's table on Christmas Eve there was always a dish of plum porridge, with a great piece of butter floating in the middle. The huckster could accomplish that; and consequently the goblin stuck to the huckster's shop, and that was very interesting.



One evening the student came through the back door to buy candles and cheese for himself. He had no one to send, and that's why he came himself. He procured what he wanted and paid for it, and the huckster and his wife both nodded a "good evening" to him; and the woman was one who could do more than merely nod—she had an immense power of tongue! And the student nodded too, and then suddenly stood still, reading the sheet of paper in which the cheese had been wrapped. It was a leaf torn out of an old book, a book that ought not to have been torn up, a book that was full of poetry.

"Yonder lies some more of the same sort," said the huckster: "I gave an old woman a little coffee for the books; give me two groschen, and you shall have the remainder."

"Yes," said the student, "give me the book instead of the cheese: I can eat my bread and butter without cheese. It would be a sin to tear the book up entirely. You are a capital man, a practical man, but you understand no more about poetry than does that cask yonder."

Now, that was an insulting speech, especially towards the cask; but the huckster laughed and the student laughed, for it was only said in fun. But the goblin was angry that any one should dare to say such things to a huckster who lived in his own house and sold the best butter.

When it was night, and the shop was closed and all were in bed, the goblin came forth, went into the bedroom, and took away the good lady's tongue; for she did not want that while she was asleep; and whenever he put this tongue upon any object in the room, the said object acquired speech and language, and could express its thoughts and feelings as well as the lady herself could have done; but only one object could use it at a time, and that was a good thing, otherwise they would have interrupted each other.

And the goblin laid the tongue upon the cask in which the old newspapers were lying.

"Is it true," he asked, "that you don't know what poetry means?"

"Of course I know it," replied the cask: "poetry is something that always stands at the foot of a column in the newspapers, and is sometimes cut out. I dare swear I have more of it in me than the student, and I'm only a poor tub compared to the huckster."

Then the goblin put the tongue upon the coffee-mill, and, mercy! how it began to go! And he put it upon the butter-cask, and on the cash-box: they were all of the waste-paper cask's opinion, and the opinion of the majority must be respected.

"Now I shall tell it to the student!" And with these words the goblin went quite quietly up the back stairs to the garret, where the student lived. The student had still a candle burning, and the goblin peeped through the keyhole, and saw that he was reading in the torn book that he had carried up out of the shop downstairs.

But how light it was in his room! Out of the book shot a clear beam, expanding into a thick stem, and into a mighty tree, which grew upward and spread its branches far over the student. Each leaf was fresh, and every blossom was a beautiful female head, some with dark sparkling eyes, others with wonderfully clear blue orbs; every fruit was a gleaming star, and there was a glorious sound of song in the student's room.

Never had the little goblin imagined such splendour, far less had he ever seen or heard anything like it. He stood still on tiptoe, and peeped in till the light went out in the student's garret. Probably the student blew it out, and went to bed; but the little goblin remained standing there nevertheless, for the music still sounded on, soft and beautiful—a splendid cradle song for the student who had lain down to rest.

"This is an incomparable place," said the goblin: "I never expected such a thing! I should like to stay here with the student." And then the little man thought it over—and he was a sensible little man too—but he sighed, "The student has no porridge!" And then he went down again to the huckster's shop: and it was a very good thing that he got down there again at last, for the cask had almost worn out the good woman's tongue, for it had spoken out at one side everything that was contained in it, and was just about turning itself over, to give it out from the other side also, when the goblin came in, and restored the tongue to its owner. But from that time forth the whole shop, from the cash-box down to the firewood, took its tone from the cask, and paid him such respect, and thought so much of him, that when the huckster afterwards read the critical articles on theatricals and art in the newspaper, they were all persuaded the information came from the cask itself.

But the goblin could no longer sit quietly and contentedly listening to all the wisdom down there: so soon as the light glimmered from the garret in the evening he felt as if the rays were strong cables drawing him up, and he was obliged to go and peep through the keyhole; and there a feeling of greatness rolled around him, such as we feel beside the ever-heaving sea when the storm rushes over it, and he burst into tears! He did not know himself why he was weeping, but a peculiar feeling of pleasure mingled with his tears. How wonderfully glorious it must be to sit with the student under the same tree! But that might not be, he was obliged to be content with the view through the keyhole, and to be glad of that. There he stood on the cold landing-place, with the autumn wind blowing down from the loft-hole: it was cold, very cold; but the little mannikin only felt that when the light in the room was extinguished, and the tones in the tree died away. Ha! then he shivered, and crept down again to his warm corner, where it was homely and comfortable.

And when Christmas came, and brought with it the porridge and the great lump of butter, why, then he thought the huckster the better man.

But in the middle of the night the goblin was awaked by a terrible tumult and beating against the window shutters. People rapped noisily without, and the watchman blew his horn, for a great fire had broken out—the whole street was full of smoke and flame. Was it in the house itself, or at a neighbour's? Where was it? Terror seized on all. The huckster's wife was so bewildered that she took her gold earrings out of her ears and put them in her pocket, that at any rate she might save something; the huckster ran for his share-papers; and the maid for her black silk mantilla, for she had found means to purchase one. Each one wanted to save the best thing they had; the goblin wanted to do the same thing, and in a few leaps he was up the stairs, and into the room of the student, who stood quite quietly at the open window, looking at the conflagration that was raging in the house of the neighbour opposite. The goblin seized upon the wonderful book which lay upon the table, popped it into his red cap, and held the cap tight with both hands. The great treasure of the house was saved; and now he ran up and away, quite on to the roof of the house, on to the chimney. There he sat, illuminated by the flames of the burning house opposite, both hands pressed tightly over his cap, in which the treasure lay; and now he knew the real feelings of his heart, and knew to whom it really belonged. But when the fire was extinguished, and the goblin could think calmly again, why, then....

"I must divide myself between the two," he said; "I can't quite give up the huckster, because of the porridge!"

Now, that was spoken quite like a human creature. We all of us visit the huckster for the sake of the porridge.



IN A THOUSAND YEARS.

Yes, in a thousand years people will fly on the wings of steam through the air, over the ocean! The young inhabitants of America will become visitors of old Europe. They will come over to see the monuments and the great cities, which will then be in ruins, just as we in our time make pilgrimages to the tottering splendours of Southern Asia. In a thousand years they will come!

The Thames, the Danube, and the Rhine still roll their course, Mont Blanc stands firm with its snow-capped summit, and the Northern Lights gleam over the lands of the North; but generation after generation has become dust, whole rows of the mighty of the moment are forgotten, like those who already slumber under the hill on which the rich trader whose ground it is has built a bench, on which he can sit and look out across his waving corn-fields.

"To Europe!" cry the young sons of America; "to the land of our ancestors, the glorious land of monuments and fancy—to Europe!"

The ship of the air comes. It is crowded with passengers, for the transit is quicker than by sea. The electro-magnetic wire under the ocean has already telegraphed the number of the aerial caravan. Europe is in sight: it is the coast of Ireland that they see, but the passengers are still asleep; they will not be called till they are exactly over England. There they will first step on European shore, in the land of Shakespeare as the educated call it; in the land of politics, the land of machines, as it is called by others.

Here they stay a whole day. That is all the time the busy race can devote to the whole of England and Scotland. Then the journey is continued through the tunnel under the English Channel, to France, the land of Charlemagne and Napoleon. Moliere is named: the learned men talk of the classic school of remote antiquity: there is rejoicing and shouting for the names of heroes, poets, and men of science, whom our time does not know, but who will be born after our time in Paris, the crater of Europe.

The air steamboat flies over the country whence Columbus went forth, where Cortez was born, and where Calderon sang dramas in sounding verse. Beautiful black-eyed women live still in the blooming valleys, and the oldest songs speak of the Cid and the Alhambra.

Then through the air, over the sea, to Italy, where once lay old, everlasting Rome. It has vanished! The Campagna lies desert: a single ruined wall is shown as the remains of St. Peter's, but there is a doubt if this ruin be genuine.

Next to Greece, to sleep a night in the grand hotel at the top of Mount Olympus, to say that they have been there; and the journey is continued to the Bosphorus, to rest there a few hours, and see the place where Byzantium lay; and where the legend tells that the harem stood in the time of the Turks, poor fishermen are now spreading their nets.

Over the remains of mighty cities on the broad Danube, cities which we in our time know not, the travellers pass; but here and there, on the rich sites of those that time shall bring forth, the caravan sometimes descends, and departs thence again.

Down below lies Germany, that was once covered with a close net of railways and canals, the region where Luther spoke, where Goethe sang, and Mozart once held the sceptre of harmony! Great names shine there, in science and in art, names that are unknown to us. One day devoted to seeing Germany, and one for the North, the country of Oersted and Linnaeus, and for Norway, the land of the old heroes and the young Normans. Iceland is visited on the journey home: the geysers burn no more, Hecla is an extinct volcano, but the rocky island is still fixed in the midst of the foaming sea, a continual monument of legend and poetry.

"There is really a great deal to be seen in Europe," says the young American, "and we have seen it in a week, according to the directions of the great traveller" (and here he mentions the name of one of his contemporaries) "in his celebrated work, 'How to See all Europe in a Week.'"



THE BOND OF FRIENDSHIP.

We have just taken a little journey, and already we want to take a longer one. Whither? To Sparta, to Mycene, to Delphi? There are a hundred places at whose names the heart beats with the desire of travel. On horseback we go up the mountain paths, through brake and through brier. A single traveller makes an appearance like a whole caravan. He rides forward with his guide, a pack-horse carries trunks, a tent, and provisions, and a few armed soldiers follow as a guard. No inn with warm beds awaits him at the end of his tiring day's journey: the tent is often his dwelling-place. In the great wild region the guide cooks him a pillan of rice, fowls, and curry for his supper. A thousand gnats swarm round the tent. It is a boisterous night, and to-morrow the way will lead across swollen streams; take care you are not washed away!

What is your reward for undergoing these hardships? The fullest, richest reward. Nature manifests herself here in all her greatness; every spot is historical, and the eye and the thoughts are alike delighted. The poet may sing it, the painter portray it in rich pictures; but the air of reality which sinks deep into the soul of the spectator, and remains there, neither painter nor poet can produce.

In many little sketches I have endeavoured to give an idea of a small part of Athens and its environs; but how colourless the picture seems! How little does it exhibit Greece, the mourning genius of beauty, whose greatness and whose sorrow the stranger never forgets!

The lonely herdsman yonder on the hills would, perhaps, by a simple recital of an event in his life, better enlighten the stranger who wishes in a few features to behold the land of the Hellenes, than any picture could do.

"Then," says my Muse, "let him speak." A custom, a good, peculiar custom, shall be the subject of the mountain shepherd's tale. It is called

THE BOND OF FRIENDSHIP.

Our rude house was put together of clay; but the door-posts were columns of fluted marble found near the spot where the house was erected. The roof reached almost down to the ground. It was now dark brown and ugly, but it had originally consisted of blooming olive and fresh laurel branches brought from beyond the mountain. Around our dwelling was a narrow gorge, whose walls of rock rose steeply upwards, and showed naked and black, and round their summits often hung clouds, like white living figures. Never did I hear a singing bird there, never did the men there dance to the sound of the bagpipe; but the spot was sacred from the old times: even its name reminded of this, for it was called Delphi! The dark solemn mountains were all covered with snow; the highest, which gleamed the longest in the red light of evening, was Parnassus; the brook which rolled from it near our house was once sacred also. Now the ass sullies it with its feet, but the stream rolls on and on, and becomes clear again. How I can remember every spot in the deep holy solitude! In the midst of the hut a fire was kindled, and when the hot ashes lay there red and glowing, the bread was baked in them. When the snow was piled so high around our hut as almost to hide it, my mother appeared most cheerful: then she would hold my head between her hands, and sing the songs she never sang at other times, for the Turks our masters would not allow it. She sang:

"On the summit of Olympus, in the forest of dwarf firs, lay an old stag. His eyes were heavy with tears; he wept blue and even red tears; and there came a roebuck by, and said, 'What ails thee, that thou weepest those blue and red tears?' And the stag answered, 'The Turk has come to our city: he has wild dogs for the chase, a goodly pack.' 'I will drive them away across the islands,' cried the young roebuck, 'I will drive them away across the islands into the deep sea!' But before evening sank down the roebuck was slain, and before night the stag was hunted and dead."

And when my mother sang thus, her eyes became moist, and on the long eyelashes hung a tear; but she hid it, and baked our black bread in the ashes. Then I would clench my fist and cry, "We will kill the Turks!" but she repeated from the song the words, "I will drive them across the islands into the deep sea. But before evening sank down the roebuck was slain, and before the night came the stag was hunted and dead."

For several days and nights we had been lonely in our hut, when my father came home. I knew he would bring me shells from the Gulf of Lepanto, or perhaps even a bright gleaming knife. This time he brought us a child, a little half-naked girl, that he brought under his sheepskin cloak. It was wrapped in a fur, and all that the little creature possessed when this was taken off, and she lay in my mother's lap, were three silver coins, fastened in her dark hair. My father told us that the Turks had killed the child's parents; and he told so much about them, that I dreamed of the Turks all night. He himself had been wounded, and my mother bound up his arm. The wound was deep, and the thick sheepskin was stiff with frozen blood. The little maiden was to be my sister. How radiantly beautiful she looked! Even my mother's eyes were not more gentle than hers. Anastasia, as she was called, was to be my sister, because her father had been united to mine by the old custom which we still keep. They had sworn brotherhood in their youth, and chosen the most beautiful and virtuous girl in the neighbourhood to consecrate their bond of friendship. I often heard of the strange good custom.

So now the little girl was my sister. She sat in my lap, and I brought her flowers and the feathers of the mountain birds: we drank together of the waters of Parnassus, and dwelt together for many a year under the laurel roof of the hut, while my mother sang winter after winter of the stag who wept red tears. But as yet I did not understand that it was my own countrymen whose many sorrows were mirrored in those tears.

One day there came three Frankish men. Their dress was different from ours. They had tents and beds with them on their horses, and more than twenty Turks, all armed with swords and muskets, accompanied them; for they were friends of the pacha, and had letters from him commanding an escort for them. They only came to see our mountains, to ascend Parnassus amid the snow and the clouds, and to look at the strange black steep rock near our hut. They could not find room in it, nor could they endure the smoke that rolled along the ceiling and found its way out at the low door; therefore they pitched their tents on the small space outside our dwelling, roasted lambs and birds, and poured out strong sweet wine, of which the Turks were not allowed to partake.



When they departed, I accompanied them for some distance, carrying my little sister Anastasia, wrapped in a goatskin, on my back. One of the Frankish gentlemen made me stand in front of a rock, and drew me, and her too, as we stood there, so that we looked like one creature. I never thought of it; but Anastasia and I were really one. She was always sitting in my lap or riding in the goatskin at my back; and when I dreamed, she appeared in my dreams.

Two nights afterwards, other men, armed with knives and muskets, came into our tent. They were Albanians, brave men, my mother told me. They only stayed a short time. My sister Anastasia sat on the knee of one of them, and when they were gone she had not three, but only two silver coins in her hair. They wrapped tobacco in strips of paper and smoked it. I remember they were undecided as to the road they were to take.

But they had to make a choice. They went, and my father went with them. Soon afterwards we heard the sound of firing. The noise was renewed, and soldiers rushed into our hut, and took my mother, and myself, and my sister Anastasia prisoners. They declared that the robbers had been entertained by us, and that my father had acted as the robbers' guide, and therefore we must go with them. Presently I saw the corpses of the robbers brought in; I saw my father's corpse too. I cried and cried till I fell asleep. When I awoke, we were in prison, but the room was not worse than ours in our own house. They gave me onions to eat, and musty wine poured from a tarry cask, but we had no better fare at home.

How long we were kept prisoners I do not know; but many days and nights went by. When we were set free it was the time of the holy Easter feast. I carried Anastasia on my back, for my mother was ill, and could only move slowly, and it was a long way till we came down to the sea, to the Gulf of Lepanto. We went into a church that gleamed with pictures painted on a golden ground. They were pictures of angels, and very beautiful; but it seemed to me that our little Anastasia was just as beautiful. In the middle of the floor stood a coffin filled with roses. "The Lord Christ is pictured there in the form of a beautiful rose," said my mother; and the priest announced, "Christ is risen!" All the people kissed each other: each one had a burning taper in his hand, and I received one myself, and so did little Anastasia. The bagpipes sounded, men danced hand in hand from the church, and outside the women were roasting the Easter lamb. We were invited to partake, and I sat by the fire; a boy, older than myself, put his arms round my neck, kissed me, and said, "Christ is risen!" and thus it was that for the first time I met Aphtanides.

My mother could make fishermen's nets, for which there was a good demand here in the bay, and we lived a long time by the side of the sea, the beautiful sea, that tasted like tears, and in its colours reminded me of the song of the stag that wept—for sometimes its waters were red, and sometimes green or blue.



Aphtanides knew how to manage our boat, and I often sat in it, with my little Anastasia, while it glided on through the water, swift as a bird flying through the air. Then, when the sun sank down, the mountains were tinted with a deeper and deeper blue, one range seemed to rise behind the other, and behind them all stood Parnassus with its snow-crowned summit. The mountain-top gleamed in the evening rays like glowing iron, and it seemed as though the light came from within it; for long after the sun had set, the mountain still shone through the clear blue air. The white water birds touched the surface of the sea with their wings, and all here was as calm and quiet as among the black rocks at Delphi. I lay on my back in the boat, Anastasia leaned against me, and the stars above us shone brighter than the lamps in our church. They were the same stars, and they stood exactly in the same positions above me, as when I had sat in front of our hut at Delphi; and at last I almost fancied I was there. Suddenly there was a splash in the water, and the boat rocked violently. I cried out in horror, for Anastasia had fallen into the water: but in a moment Aphtanides had sprung in after her, and was holding her up to me! We dried her clothes as well as we could, remaining on the water till they were dry; for no one was to know what a fright we had had for our little adopted sister, in whose life Aphtanides now had a part.

The summer came. The sun burned so hot that the leaves turned yellow on the trees. I thought of our cool mountains, and of the fresh water they contained; my mother, too, longed for them; and one evening we wandered home. What peace, what silence! We walked on through the thick thyme, still fragrant though the sun had scorched its leaves. Not a single herdsman did we meet, not one solitary hut did we pass. Everything was quiet and deserted; but a shooting star announced that in heaven there was yet life. I know not if the clear blue air gleamed with light of its own, or if the radiance came from the stars; but we could see the outlines of the mountains quite plainly. My mother lighted a fire, roasted some roots she had brought with her, and I and my little sister slept among the thyme, without fear of the ugly Smidraki,[4] from whose throat fire spurts forth, or of the wolf and jackal; for my mother sat beside us, and I considered her presence protection enough for us.

We reached our old home; but the hut was a heap of ruins, and a new one had to be built. A few women lent my mother their aid, and in a few days walls were raised, and covered with a new roof of olive branches. My mother made many bottle cases of bark and skins; I kept the little flock of the priests,[5] and Anastasia and the little tortoises were my playmates.

[Footnote 4: According to the Greek superstition, this is a monster generated from the unopened entrails of slaughtered sheep, which are thrown away in the fields.]

[Footnote 5: A peasant who can read often becomes a priest; he is then called "very holy Sir," and the lower orders kiss the ground on which he has stepped.]

Once we had a visit from our beloved Aphtanides, who said he had greatly longed to see us, and who stayed with us two whole happy days.

A month afterwards he came again, and told us that he was going in a ship to Corfu and Patras, but must bid us good-bye first; and he had brought a large fish for our mother. He had a great deal to tell, not only of the fishermen yonder in the Gulf of Lepanto, but also of kings and heroes, who had once possessed Greece, just as the Turks possess it now.

I have seen a bud on a rose-bush gradually unfold in days and weeks, till it became a rose, and hung there in its beauty, before I was aware how large and beautiful and red it had become; and the same thing I now saw in Anastasia. She was now a beautiful grown girl, and I had become a stout stripling. The wolf-skins that covered my mother's and Anastasia's bed, I had myself taken from wolves that had fallen beneath my shots.

Years had gone by, when one evening Aphtanides came in, slender as a reed, strong and brown. He kissed us all, and had much to tell of the fortifications of Malta, of the great ocean, and of the marvellous sepulchres of Egypt. It sounded strange as a legend of the priests, and I looked up to him with a kind of veneration.

"How much you know!" I exclaimed; "what wonders you can tell of!"

"But you have told me the finest thing, after all," he replied. "You told me of a thing that has never been out of my thoughts—of the good old custom of the bond of friendship, a custom I should like to follow. Brother, let you and I go to church, as your father and Anastasia's went before us: your sister Anastasia is the most beautiful and most innocent of girls; she shall consecrate us! No people has such grand old customs as we Greeks."

Anastasia blushed like a young rose, and my mother kissed Aphtanides.

A couple of miles from our house there, where loose earth lies on the hill, and a few scattered trees give a shelter, stood the little church; a silver lamp hung in front of the altar.

I had put on my best clothes: the white fustanella fell in rich folds around my hips, the red jacket fitted tight and close, the tassel on my fez cap was silver, and in my girdle gleamed a knife and my pistols. Aphtanides was clad in the blue garb worn by Greek sailors; on his chest hung a silver plate with the figure of the Virgin Mary; his scarf was as costly as those worn by rich lords. Every one could see that we were about to go through a solemn ceremony. We stepped into the little simple church, where the evening sunlight, streaming through the door, gleamed on the burning lamp and the pictures on golden ground. We knelt down on the altar steps, and Anastasia came before us. A long white garment hung loose over her graceful form; on her white neck and bosom hung a chain, covered with old and new coins, forming a kind of collar. Her black hair was fastened in a knot, and confined by a head-dress made of silver and gold coins that had been found in an old temple. No Greek girl had more beautiful ornaments than she. Her countenance glowed, and her eyes were like two stars.

We all three prayed silently; and then she said to us, "Will you be friends in life and in death?" "Yes," we replied. "Will you, whatever may happen, remember this—my brother is a part of myself. My secret is his, my happiness is his. Self-sacrifice, patience—everything in me belongs to him as to me?" And we again answered, "Yes."

Then she joined our hands and kissed us on the forehead, and we again prayed silently. Then the priest came through the door near the altar, and blessed us all three; and a song, sung by the other holy men, sounded from behind the altar screen, and the bond of eternal friendship was concluded. When we rose, I saw my mother standing by the church door weeping heartily.

How cheerful it was now, in our little hut, and by the springs of Delphi! On the evening before his departure, Aphtanides sat thoughtful with me on the declivity of a mountain; his arm was flung round my waist, and mine was round his neck: we spoke of the sorrows of Greece, and of the men whom the country could trust. Every thought of our souls lay clear before each of us, and I seized his hand.

"One thing thou must still know, one thing that till now has been a secret between myself and Heaven. My whole soul is filled with love! with a love stronger than the love I bear to my mother and to thee!"

"And whom do you love?" asked Aphtanides, and his face and neck grew red as fire.

"I love Anastasia," I replied—and his hand trembled in mine, and he became pale as a corpse. I saw it; I understood the cause; and I believe my hand trembled. I bent towards him, kissed his forehead, and whispered, "I have never spoken of it to her, and perhaps she does not love me. Brother, think of this: I have seen her daily; she has grown up beside me, and has become a part of my soul!"

"And she shall be thine!" he exclaimed, "thine! I may not deceive thee, nor will I do so. I also love her; but to-morrow I depart. In a year we shall see each other once more, and then you will be married, will you not? I have a little gold of my own: it shall be thine. Thou must, thou shalt take it."

And we wandered home silently across the mountains. It was late in the evening when we stood at my mother's door.

Anastasia held the lamp upwards as we entered; my mother was not there. She gazed at Aphtanides with a beautifully mournful gaze. "To-morrow you are going from us," she said: "I am very sorry for it."

"Sorry!" he repeated, and in his voice there seemed a trouble as great as the grief I myself felt. I could not speak, but he seized her hand and said, "Our brother yonder loves you, and he is dear to you, is he not? His very silence is a proof of his affection."

Anastasia trembled and burst into tears. Then I saw no one but her, thought of none but her, and threw my arms round her, and said, "I love thee!" She pressed her lips to mine, and flung her arms round my neck; but the lamp had fallen to the ground, and all was dark around us—dark as in the heart of poor Aphtanides.

Before daybreak he rose, kissed us all, said farewell, and went away. He had given all his money to my mother for us. Anastasia was my betrothed, and a few days afterwards she became my wife.



JACK THE DULLARD.

AN OLD STORY TOLD ANEW.

Far in the interior of the country lay an old baronial hall, and in it lived an old proprietor, who had two sons, which two young men thought themselves too clever by half. They wanted to go out and woo the king's daughter; for the maiden in question had publicly announced that she would choose for her husband that youth who could arrange his words best.

So these two geniuses prepared themselves a full week for the wooing—this was the longest time that could be granted them; but it was enough, for they had had much preparatory information, and everybody knows how useful that is. One of them knew the whole Latin dictionary by heart, and three whole years of the daily paper of the little town into the bargain; and so well, indeed, that he could repeat it all either backwards or forwards, just as he chose. The other was deeply read in the corporation laws, and knew by heart what every corporation ought to know; and accordingly he thought he could talk of affairs of state, and put his spoke in the wheel in the council. And he knew one thing more: he could embroider braces with roses and other flowers, and with arabesques, for he was a tasty, light-fingered fellow.

"I shall win the princess!" So cried both of them. Therefore their old papa gave to each a handsome horse. The youth who knew the dictionary and newspaper by heart had a black horse, and he who knew all about the corporation laws received a milk-white steed. Then they rubbed the corners of their mouths with fish-oil, so that they might become very smooth and glib. All the servants stood below in the courtyard, and looked on while they mounted their horses; and just by chance the third son came up. For the proprietor had really three sons, though nobody counted the third with his brothers, because he was not so learned as they, and indeed he was generally known as "Jack the Dullard."

"Hallo!" said Jack the Dullard, "where are you going? I declare you have put on your Sunday clothes!"

"We're going to the king's court, as suitors to the king's daughter. Don't you know the announcement that has been made all through the country?" And they told him all about it.

"My word! I'll be in it too!" cried Jack the Dullard; and his two brothers burst out laughing at him, and rode away.

"Father dear," said Jack, "I must have a horse too. I do feel so desperately inclined to marry! If she accepts me, she accepts me; and if she won't have me, I'll have her; but she shall be mine!"

"Don't talk nonsense," replied the old gentleman. "You shall have no horse from me. You don't know how to speak—you can't arrange your words. Your brothers are very different fellows from you."

"Well," quoth Jack the Dullard, "if I can't have a horse, I'll take the billy-goat, who belongs to me, and he can carry me very well!"

And so said, so done. He mounted the billy-goat, pressed his heels into its sides, and gallopped down the high street like a hurricane.

"Hei, houp! that was a ride! Here I come!" shouted Jack the Dullard, and he sang till his voice echoed far and wide.

But his brothers rode slowly on in advance of him. They spoke not a word, for they were thinking about all the fine extempore speeches they would have to bring out, and all these had to be cleverly prepared beforehand.

"Hallo!" shouted Jack the Dullard. "Here am I! Look what I have found on the high-road." And he showed them what it was, and it was a dead crow.

"Dullard!" exclaimed the brothers, "what are you going to do with that?"

"With the crow? why, I am going to give it to the princess."

"Yes, do so," said they; and they laughed, and rode on.

"Hallo, here I am again! Just see what I have found now: you don't find that on the high-road every day!"

And the brothers turned round to see what he could have found now.



"Dullard!" they cried, "that is only an old wooden shoe, and the upper part is missing into the bargain; are you going to give that also to the princess?"

"Most certainly I shall," replied Jack the Dullard; and again the brothers laughed and rode on, and thus they got far in advance of him; but——

"Hallo—hop rara!" and there was Jack the Dullard again. "It is getting better and better," he cried. "Hurrah! it is quite famous."

"Why, what have you found this time?" inquired the brothers.

"Oh," said Jack the Dullard, "I can hardly tell you. How glad the princess will be!"

"Bah!" said the brothers; "that is nothing but clay out of the ditch."

"Yes, certainly it is," said Jack the Dullard; "and clay of the finest sort. See, it is so wet, it runs through one's fingers." And he filled his pocket with the clay.

But his brothers gallopped on till the sparks flew, and consequently they arrived a full hour earlier at the town-gate than could Jack. Now at the gate each suitor was provided with a number, and all were placed in rows immediately on their arrival, six in each row, and so closely packed together that they could not move their arms; and that was a prudent arrangement, for they would certainly have come to blows, had they been able, merely because one of them stood before the other.

All the inhabitants of the country round about stood in great crowds around the castle, almost under the very windows, to see the princess receive the suitors; and as each stepped into the hall, his power of speech seemed to desert him, like the light of a candle that is blown out. Then the princess would say, "He is of no use! away with him out of the hall!"

At last the turn came for that brother who knew the dictionary by heart; but he did not know it now; he had absolutely forgotten it altogether; and the boards seemed to re-echo with his footsteps, and the ceiling of the hall was made of looking-glass, so that he saw himself standing on his head; and at the window stood three clerks and a head clerk, and every one of them was writing down every single word that was uttered, so that it might be printed in the newspapers, and sold for a penny at the street corners. It was a terrible ordeal, and they had moreover made such a fire in the stove, that the room seemed quite red hot.

"It is dreadfully hot here!" observed the first brother.

"Yes," replied the princess, "my father is going to roast young pullets to-day."

"Baa!" there he stood like a baa-lamb. He had not been prepared for a speech of this kind; and had not a word to say, though he intended to say something witty. "Baa!"

"He is of no use!" said the princess. "Away with him."

And he was obliged to go accordingly. And now the second brother came in.

"It is terribly warm here!" he observed.

"Yes, we're roasting pullets to-day," replied the princess.

"What—what were you—were you pleased to ob——" stammered he—and all the clerks wrote down, "pleased to ob——"

"He is of no use!" said the princess. "Away with him!"

Now came the turn of Jack the Dullard. He rode into the hall on his goat.

"Well, it's most abominably hot here."

"Yes, because I'm roasting young pullets," replied the princess.

"Ah, that's lucky!" exclaimed Jack the Dullard, "for I suppose you'll let me roast my crow at the same time?"

"With the greatest pleasure," said the princess. "But have you anything you can roast it in? for I have neither pot nor pan."

"Certainly I have!" said Jack. "Here's a cooking utensil with a tin handle." And he brought out the old wooden shoe, and put the crow into it.

"Well, that is a famous dish!" said the princess. "But what shall we do for sauce?"

"Oh, I have that in my pocket," said Jack: "I have so much of it, that I can afford to throw some away;" and he poured some of the clay out of his pocket.

"I like that!" said the princess. "You can give an answer, and you have something to say for yourself, and so you shall be my husband. But are you aware that every word we speak is being taken down, and will be published in the paper to-morrow? Look yonder, and you will see in every window three clerks and a head clerk; and the old head clerk is the worst of all, for he can't understand anything." But she only said this to frighten Jack the Dullard: and the clerks gave a great crow of delight, and each one spurted a blot out of his pen on to the floor.

"Oh, those are the gentlemen, are they?" said Jack; "then I will give the best I have to the head clerk." And he turned out his pockets, and flung the wet clay full in the head clerk's face.

"That was very cleverly done," observed the princess. "I could not have done that; but I shall learn in time."

And accordingly Jack the Dullard was made a king, and received a crown and a wife, and sat upon a throne. And this report we have wet from the press of the head clerk and the corporation of printers—but they are not to be depended upon in the least!



SOMETHING.

"I want to be something!" said the eldest of five brothers. "I want to do something in the world. I don't care how humble my position may be in society, if I only effect some good, for that will really be something. I'll make bricks, for they are quite indispensable things, and then I shall truly have done something."

"But that something will not be enough!" quoth the second brother. "What you intend doing is just as much as nothing at all. It is journeyman's work, and can be done by a machine. No, I would rather be a bricklayer at once, for that is something real; and that's what I will be. That brings rank; as a bricklayer one belongs to a guild, and is a citizen, and has one's own flag and one's own house of call. Yes, and if all goes well, I will keep journeymen. I shall become a master bricklayer, and my wife will be a master's wife—that is what I call something."

"That's nothing at all!" said the third. "That is beyond the pale of the guild, and there are many of those in a town that stand far above the mere master artizan. You may be an honest man; but as a 'master' you will after all only belong to those who are ranked among common men. I know something better than that. I will be an architect, and will thus enter into the territory of art and speculation. I shall be reckoned among those who stand high in point of intellect. I shall certainly have to serve up from the pickaxe, so to speak; so I must begin as a carpenter's apprentice, and must go about as an assistant, in a cap, though I am accustomed to wear a silk hat. I shall have to fetch beer and spirits for the common journeymen, and they will call me 'thou,' and that is insulting! But I shall imagine to myself that the whole thing is only acting, and a kind of masquerade. To-morrow—that is to say, when I have served my time—I shall go my own way, and the others will be nothing to me. I shall go to the academy, and get instructions in drawing, and shall be called an architect. That's something! I may get to be called 'sir,' and even 'worshipful sir,' or even get a handle at the front or at the back of my name, and shall go on building and building, just as those before me have built. That will always be a thing to remember, and that's what I call something!"

"But I don't care at all for that something," said the fourth. "I won't sail in the wake of others, and be a copyist. I will be a genius; and will stand up greater than all the rest of you together. I shall be the creator of a new style, and will give the plan of a building suitable to the climate and the material of the country, for the nationality of the people, for the development of the age—and an additional storey for my own genius."

"But supposing the climate and the material are bad," said the fifth, "that would be a disastrous circumstance, for these two exert a great influence! Nationality, moreover, may expand itself until it becomes affectation, and the development of the century may run wild with your work, as youth often runs wild. I quite realise the fact that none of you will be anything real, however much you may believe in yourselves. But, do what you like, I will not resemble you: I shall keep on the outside of things, and criticise whatever you produce. To every work there is attached something that is not right—something that has gone wrong; and I will ferret that out and find fault with it; and that will be doing something!"

And he kept his word; and everybody said concerning this fifth brother, "There is certainly something in him; he has a good head; but he does nothing." And by that very means they thought something of him!

Now, you see, this is only a little story; but it will never end so long as the world lasts.

But what became of the five brothers? Why, this is nothing, and not something.

Listen, it is a capital story.

The eldest brother, he who manufactured bricks, soon became aware of the fact that every brick, however small it might be, produced for him a little coin, though this coin was only copper; and many copper pennies laid one upon the other can be changed into a shining dollar; and wherever one knocks with such a dollar in one's hand, whether at the baker's, or the butcher's, or the tailor's—wherever it may be, the door flies open, and the visitor is welcomed, and gets what he wants. You see that is what comes of bricks. Some of those belonging to the eldest brother certainly crumbled away, or broke in two, but there was a use even for these.

On the high rampart, the wall that kept out the sea, Margaret, the poor woman, wished to build herself a little house. All the faulty bricks were given to her, and a few perfect ones into the bargain, for the eldest brother was a good-natured man, though he certainly did not achieve anything beyond the manufacture of bricks. The poor woman put together the house for herself. It was little and narrow, and the single window was quite crooked. The door was too low, and the thatched roof might have shown better workmanship. But after all it was a shelter; and from the little house you could look far across the sea, whose waves broke vainly against the protecting rampart on which it was built. The salt billows spurted their spray over the whole house, which was still standing when he who had given the bricks for its erection had long been dead and buried.

The second brother knew better how to build a wall, for he had served an apprenticeship to it. When he had served his time and passed his examination he packed his knapsack and sang the journeyman's song:

"While I am young I'll wander, from place to place I'll roam, And everywhere build houses, until I come back home; And youth will give me courage, and my true love won't forget: Hurrah then for a workman's life! I'll be a master yet!"

And he carried his idea into effect. When he had come home and become a master, he built one house after another in the town. He built a whole street; and when the street was finished and became an ornament to the place, the houses built a house for him in return, that was to be his own. But how can houses build a house? If you ask them they will not answer you, but people will understand what is meant by the expression, and say, 'certainly, it was the street that built his house for him.' It was little, and the floor was covered with clay; but when he danced with his bride upon this clay floor, it seemed to become polished oak; and from every stone in the wall sprang forth a flower, and the room was gay, as if with the costliest paper-hanger's work. It was a pretty house, and in it lived a happy pair. The flag of the guild fluttered before the house, and the journeymen and apprentices shouted hurrah! Yes, he certainly was something! And at last he died; and that was something too.

Now came the architect, the third brother, who had been at first a carpenter's apprentice, had worn a cap, and served as an errand boy, but had afterwards gone to the academy, and risen to become an architect, and to be called "honoured sir." Yes, if the houses of the street had built a house for the brother who had become a bricklayer, the street now received its name from the architect, and the handsomest house in it became his property. That was something, and he was something; and he had a long title before and after his name. His children were called genteel children, and when he died his widow was "a widow of rank," and that is something!—and his name always remained at the corner of the street, and lived on in the mouth of every one as the street's name—and that was something!

Now came the genius of the family, the fourth brother, who wanted to invent something new and original, and an additional storey on the top of it for himself. But the top storey tumbled down, and he came tumbling down with it, and broke his neck. Nevertheless he had a splendid funeral, with guild flags and music; poems in the papers, and flowers strewn on the paving-stones in the street; and three funeral orations were held over him, each one longer than the last, which would have rejoiced him greatly, for he always liked it when people talked about him; a monument also was erected over his grave. It was only one storey high, but still it was something.

Now he was dead like the three other brothers; but the last, the one who was a critic, outlived them all: and that was quite right, for by this means he got the last word, and it was of great importance to him to have the last word. The people always said he had a good head of his own. At last his hour came, and he died, and came to the gates of Paradise. There souls always enter two and two, and he came up with another soul that wanted to get into Paradise too; and who should this be but old dame Margaret from the house upon the sea wall.

"I suppose this is done for the sake of contrast, that I and this wretched soul should arrive here at exactly the same time!" said the critic. "Pray who are you, my good woman?" he asked. "Do you want to get in here too?"

And the old woman curtsied as well as she could: she thought it must be St. Peter himself talking to her.

"I'm a poor old woman of a very humble family," she replied. "I'm old Margaret that lived in the house on the sea wall."

"Well, and what have you done? what have you accomplished down there?"

"I have really accomplished nothing at all in the world: nothing that I can plead to have the doors here opened to me. It would be a real mercy to allow me to slip in through the gate."

"In what manner did you leave the world?" asked he, just for the sake of saying something; for it was wearisome work standing there and saying nothing.

"Why, I really don't know how I left it. I was sick and miserable during my last years, and could not well bear creeping out of bed, and going out suddenly into the frost and cold. It was a hard winter, but I have got out of it all now. For a few days the weather was quite calm, but very cold, as your honour must very well know. The sea was covered with ice as far as one could look. All the people from the town walked out upon the ice, and I think they said there was a dance there, and skating. There was beautiful music and a great feast there too; the sound came into my poor little room, where I lay ill. And it was towards the evening; the moon had risen beautifully, but was not yet in its full splendour; I looked from my bed out over the wide sea, and far off, just where the sea and sky join, a strange white cloud came up. I lay looking at the cloud, and I saw a little black spot in the middle of it, that grew larger and larger; and now I knew what it meant, for I am old and experienced, though this token is not often seen. I knew it, and a shuddering came upon me. Twice in my life I have seen the same thing; and I knew there would be an awful tempest, and a spring flood, which would overwhelm the poor people who were now drinking and dancing and rejoicing—young and old, the whole city had issued forth—who was to warn them, if no one saw what was coming yonder, or knew, as I did, what it meant? I was dreadfully alarmed, and felt more lively than I had done for a long time. I crept out of bed, and got to the window, but could not crawl farther, I was so exhausted. But I managed to open the window. I saw the people outside running and jumping about on the ice; I could see the beautiful flags that waved in the wind. I heard the boys shouting 'hurrah!' and the servant men and maids singing. There were all kinds of merriment going on. But the white cloud with the black spot! I cried out as loud as I could, but no one heard me; I was too far from the people. Soon the storm would burst, and the ice would break, and all who were upon it would be lost without remedy. They could not hear me, and I could not come out to them. Oh, if I could only bring them ashore! Then kind Heaven inspired me with the thought of setting fire to my bed, and rather to let the house burn down, than that all those people should perish so miserably. I succeeded in lighting up a beacon for them. The red flame blazed up on high, and I escaped out of the door, but fell down exhausted on the threshold, and could get no farther. The flames rushed out towards me, flickered through the window, and rose high above the roof. All the people on the ice yonder beheld it, and ran as fast as they could, to give aid to a poor old woman who, they thought, was being burned to death. Not one remained behind. I heard them coming; but I also became aware of a rushing sound in the air; I heard a rumbling like the sound of heavy artillery; the spring-flood was lifting the covering of ice, which presently cracked and burst into a thousand fragments. But the people succeeded in reaching the sea-wall—I saved them all! But I fancy I could not bear the cold and the fright, and so I came up here to the gates of Paradise. I am told they are opened to poor creatures like me—and now I have no house left down upon the rampart: not that I think this will give me admission here."

Then the gates of heaven were opened, and the angel led the old woman in. She left a straw behind her, a straw that had been in her bed when she set it on fire to save the lives of many; and this straw had been changed into the purest gold—into gold that grew and grew, and spread out into beauteous leaves and flowers.



"Look, this is what the poor woman brought," said the angel to the critic. "What dost thou bring? I know that thou hast accomplished nothing—thou hast not made so much as a single brick. Ah, if thou couldst only return, and effect at least so much as that! Probably the brick, when thou hadst made it, would not be worth much; but if it were made with good-will, it would at least be something. But thou canst not go back, and I can do nothing for thee!"

Then the poor soul, the old dame who had lived on the dyke, put in a petition for him. She said,

"His brother gave me the bricks and the pieces out of which I built up my house, and that was a great deal for a poor woman like me. Could not all those bricks and pieces be counted as a single brick in his favour? It was an act of mercy. He wants it now; and is not this the very fountain of mercy?"

Then the angel said:

"Thy brother, him whom thou hast regarded as the least among you all, he whose honest industry seemed to thee as the most humble, hath given thee this heavenly gift. Thou shalt not be turned away. It shall be vouchsafed to thee to stand here without the gate, and to reflect, and repent of thy life down yonder; but thou shalt not be admitted until thou hast in real earnest accomplished something."

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