He went on taking and taking until at last he was obliged to confess to himself that there was no possibility of making restoration before the time when his borrowing must be embezzlement. Then in a kind of cold despair he laid hold upon a large sum and left the bank an unconvicted felon. What story he told Amy, to whom he was by this time married, I do not know; but once convinced of the necessity for concealment, she was as careful as himself. He brought her to their refuge by the back way. She went and came only through the cellar, and knew no other entrance. When they found that, through Amy's leaving the door unfastened when she went to buy, there being no way of securing it from the outside, others had taken refuge in the cellar, they dared not, for fear of attracting attention to themselves, warn them off the premises.



CHAPTER XLVI.

AMY AND CORNEY.

The Frankses remained at rest until the funeral was over, and then Hester would have father and sons go out to follow their calling, while the mother and she did what could be done for the ailing baby, who could not linger long behind Moxy.

Hester had a little money of her own—not much, but enough to restore to decency, with the help of the wife's fingers, the wardrobe of the family. For the present she would not let them leave the house; she must have them in better condition first, and with a little money in their pockets of their own earning. And the very first day, though they went out with heavy hearts, and could hardly have played with much spirit, they brought home more money than any day for weeks before. And Franks as he walked home weary, took some comfort that his Moxy was not with him to trouble his mother with his white face and drawn look.

The same day lord Gartley called, but was informed by Sarah, who opened the door but a chink, that the small-pox was in the house, and that she could admit no one but the doctor. To his exclamation she made answer that her young mistress was perfectly well, but could and would see nobody—was in attendance upon the sick. So his lordship was compelled to go without seeing her, not without a haunting doubt that he was being played upon, and she did not want to see him.

As had happened more than once before, soon after he was gone the major made his appearance. To him Sarah gave the same answer, adding by her mistress's directions, that in the meantime there was no occasion to prosecute inquiry about Mr. Cornelius, for it was all—as Sarah put it—explained, and her mistress would write to him.

But what was Hester to tell her father and mother? Until she knew with certainty the fact of her marriage, she shrank from mentioning Amy; and at present it was impossible to find out anything from Cornelius. She merely wrote, therefore, that she had found him, but very ill; that she would take the best care of him she could, and as soon as he was able to be moved, bring him home to be nursed by his mother.

The great room was for the mean time given over to the Frankses. The wife kept everything tidy, and they managed things their own way. Hester made inquiry now and then, to be sure they were having everything they wanted, but left them to provide for themselves.

She did her best to help Amy without letting her brother suspect her presence, and by degrees she got the room more comfortable for them. Corney had indeed taken a good many things from the house to make habitable the waste expanse, but had been careful not to take anything Sarah would miss.

He was covered with the terrible eruption, and if he survived, which again and again seemed doubtful, would probably be much changed, for Amy could not keep his hands from his face: in trifles the lack of self-restraint is manifested, and its consequences are sometimes grievous.

Hitherto Hester had not let her parents quite know how ill he was—for what may seem a far-fetched reason—not to save them from anxiety, but to save her mother from hearing his father say, the best thing he could do would be to die. Nor was she mistaken: many a time had her father said so to himself. It was simply impossible, he said, that he should ever again speak to him or in any way treat him as a son. He had by his vile conduct ceased to be a son, and he was nowise bound to do anything more for him; though, from mere compassion, he would keep him from starving till he got some employment to which no character was necessary.

He began at last to recover, but it was long before he could be treated otherwise than as a child—so feeble was he, and so unreasonable. The first time he saw and knew Hester, he closed his eyes and turned away his head as if he would have no more of that apparition. She retired; but, watching, presently saw him, in his own sly way, looking through half closed lids to know whether she was gone. When he saw Amy where Hester had stood, his face beamed up. "Amy," he said, "come here;" and when she went, he took her hand and laid it on his cheek, little knowing what a disfigured cheek it was.

"Thank God!" said Hester to herself: she had never seen him look so sweet or loving or lovable, despite his disfigurement.

She took care not to show herself again till he should be a little accustomed to the idea of her presence.

The more she saw of Amy the better she liked her. She treated her patient with so much good sense, showed such a readiness to subordinate her ignorance to the wisdom of others, and such a careful obedience to the directions of the doctor, that she rose every day in Hester's opinion, as well as found a yet deeper place in her heart.

His lordship wrote, making an apology for anything he had said, from anxiety about one whom he loved to distraction, in which he might have presumed on the closeness of their relation to each other. He would gladly talk the whole matter over with her as soon as she gave him leave. For his part he had not a moment's doubt that her good sense, relieved from the immediate pressure of her feelings, which were in themselves but too divine for the needs of this world, would convince her of the reasonableness of all he had sought to urge upon her. As soon as she was able, and judged it safe to admit a visitor, his aunt would be happy to call upon her.

For the present, as he knew she would not admit him, he would content himself with frequent and most anxious inquiries after her, reserving argument and expostulation for a happier, and, he hoped, not very distant time.

Hester smiled a curious smile at the prospect of a call from Miss Vavasor: was she actually going to plead her nephew's cause?

As her brother grew better, and things became easier, the thought of lord Gartley came oftener, with something of the old feeling for the man himself, but mingled with sadness and a strange pity. She would never have been able to do anything for him! It had been in her spiritual presumption to think she could save him by the preciousness of her self-gift to him and the strength of her power over him!

If God cannot save a man by all his good gifts, not even by the gift of a woman offered to his higher nature, but by that refused, the woman's giving of herself a slave to his lower nature can only make him the more unredeemable; while the withholding of herself may do something—may at least, as the years go on, wake in him some sense of what a fool he had been. The man who would go to the dogs for lack of the woman he fancies, will go to the dogs when he has her—may possibly drag her to the dogs with him.

Hester began to see something of this. She recalled how she had never once gained from him a satisfactory reply to anything she said worth saying; she had in her foolishness supplied from her own imagination the defective echoes of his response! Love had made her apt and able to do this; but now that she had yielded entrance to doubt, she saw many things otherwise than before. She loved the man enough to die for him: she would not have one moment hesitated about that; but it was quite another thing to marry him! It was her brother now she had to save! His dear, good little wife was doing all she could for him, but it would take sister and mother and all to save him! She could not do so much for him as Amy now, but by and by there would be his father to meditate with: to that she would give her energy!

But his poor mother! would she recognize him—so terribly scarred and changed? He might in time, being young, grow more like himself, but now he was not pleasant to look upon. Some men are as vain as any women, and Corney was one of those some. While pretending to despise the kindest word concerning his good looks, he had taken the greatest pleasure in them; and the first time he saw himself in a mirror, the look of dismay, of despairing horror that came over his face was as pitiful as it was ludicrous. He had been accustomed to regard himself as one superior on most grounds, on that of good looks in particular, to any one he knew—and now! He could not but admit that he was nothing less than unpleasant to behold—must be so even to those who loved him! It was a pain that in itself could do little to cast out the evil spirit that possessed him, but it was something that that evil spirit, while it remained in him, should be deprived of one source of its nourishment. It was a good thing that from any cause the transgressor should find his ways hard. He dashed the glass from him, and burst into tears which he did not even try to conceal.

It was notable that from that time he was more dejected, and less peevish; and this latter might not be only from returning health, for he had always been more or less peevish at home, where he never thought of cultivating the same conception or idea of himself as before the eyes of the world. Much of supposed goodness is merely a looking of the thing men would like to be considered—originating doubtless sometimes in an admiration of, perhaps in a vague wish to be that thing, but unaccompanied of desire or strength enough to rouse the smallest endeavour after being it. Still Hester found it difficult to bear with his remaining peevishness and bad temper, knowing what he had made of himself, and that he knew she must know it; but at such hard moments she had the good sense to leave him to the soothing ministrations of his wife. Amy never set herself against him: first of all she would show him that she understood what was troubling him: then would say something sympathetic, or petting, or coaxing, and always had her way with him. She had the great advantage that not yet had he once quarrelled with her.

That gave a ground of hope for her influence with him that his sister had long lost. God had made Amy so that she had less trouble from selfishness than all but a few people. Hester, more than Amy, felt her own rights, and was ready to be indignant. She would have far more trouble than Amy in getting rid of the self-asserting self in her, which closes the door against heaven's divinest gifts. In Hester it was no doubt associated with a loftier nature, and the harder victory would have its greater reward, but until finally conquered it must continue to obstruct her walk in the true way. So Hester learned from the sweetness of Amy, as Amy from the unbending principle of Hester.

She at last made up her mind that she would take Cornelius home without giving her father the opportunity of saying he should not come. She would presume that he must go home after such an illness: the result she would wait! The meeting could in no case be a happy one, but if he were not altogether repulsed, if the mean devil in him was not thoroughly roused by the harshness of his father, she would think much had been gained!

With gentle watchfulness she regarded Amy, and was more and more satisfied that, whatever might be wrong, she had had a share in it not as one who did, but as one who endured wrong. The sweetness and devotion with which she seemed to live only for her husband was to Hester, who found it impossible to take such a position even in imagination towards Gartley, in her tenderer moments almost a rebuke. But she could not believe that had Amy known before she married him what kind of person Cornelius was, she would have given herself to him. She did not think how nearly the man she had once accepted stood on the same level of manhood. But Amy was the wife of Cornelius, and that made an eternal difference. Her duty was as plain as Hester's—and the same—to do the best for him!

When he was able to be moved, Hester brought them into the house, and placed them in a comfortable room. She then moved the Frankses into the room they had left, making it over to them, subject to her father's pleasure, for a time at least. With their own entrance through the cellar, they were to live there after their own fashion, and follow their own calling, only they were to let Hester know if they found themselves in any difficulty. And now for the first time in her life she wished she had some means of her own, that she might act with freedom. She had seen hope of freedom in marriage, but now she wished it in independence.



CHAPTER XLVII.

MISS VAVASOR.

About three weeks after lord Gartley's call, during which he had left a good many cards in Addison square, Hester received the following letter from Miss Vavasor: "My dear Miss Raymount, I am very anxious to see you, but fear it is hardly safe to go to you yet. You with your heavenly spirit do not regard such things, but I am not so much in love with the future as to risk my poor present for it. Neither would I willingly be the bearer of infection into my own circle: I am not so selfish as to be careless about that. But communicate with you somehow I must, and that for your own sake as well as Gartley's who is pining away for lack of the sunlight of your eyes. I throw myself entirely on your judgment. If you tell me you consider yourself out of quarantine, I will come to you at once; if you do not, will you propose something, for meet we must."

Hester pondered well before returning an answer. She could hardly say, she replied, that there was no danger, for her brother, who had been ill, was yet in the house, too weak for the journey to Yrndale. She would rather suggest, therefore, that they should meet in some quiet corner of one of the parks. She need hardly add she would take every precaution against carrying infection.

The proposal proved acceptable to Miss Vavasor. She wrote suggesting time and place. Hester agreed, and they met.

Hester appeared on foot, having had to dismiss her cab at the gate; Miss Vavasor, who had remained seated in her carriage; got down as soon as she saw her, and having sent it away, advanced to meet her with a smile: she was perfect in skin-hospitality.

"How long is it now," she began, "since you saw Gartley?"

"Three weeks or a month," replied Hester.

"I am afraid, sadly afraid, you cannot be much of a lover, not to have seen him for so long and look so fresh!" smiled Miss Vavasor, with gently implied reproach, and followed the words with a sigh, as if she had memories of a different complexion.

"When one has one's work to do,—" said Hester.

"Ah, yes!" returned Miss Vavasor, not waiting for the sentence, "I understand you have some peculiar ideas about work. That kind of thing is spreading very much in our circle too. I know many ladies who visit the poor. They complain there are so few unobjectionable tracts to give them. The custom came in with these Woman's-rights. I fear they will upset everything before long. But I hope the world will last my time. No one can tell where such things will end."

"No," replied Hester. "Nothing has ever stopped yet."

"Is that as much as to say that nothing ever will stop?"

"I think it is something like it," said Hester.

"We know nothing about the ends of things—only the beginnings."

There had been an air of gentle raillery in Miss Vavasor's tone, and Hester used the same, for she had no hope of coming to an understanding with her about anything.

"Then the sooner we do the better! I don't see else how things are to go on at all!" said Miss Vavasor, revealing the drop of Irish blood in her.

"When the master comes he will stop a good deal," thought Hester, but she did not say it. She could not allude to such things without at least a possibility of response.

"You and Gartley had a small misunderstanding, he tells me, the last time you met," continued Miss Vavasor, after a short pause.

"I think not," answered Hester; "at least I fancy I understood him very well."

"My dear Miss Raymount, you must not be offended with me. I am an old woman, and have had to compose differences that had got in the way of their happiness between goodness knows how many couples. I am not boasting when I say I have had considerable experience in that sort of thing."

"I do not doubt it," said Hester. "What I do doubt is, that you have had any experience of the sort necessary to set things right between lord Gartley and myself. The fact is, for I will be perfectly open with you, that I saw then—for the first time plainly, that to marry him would be to lose my liberty."

"Not more, my dear, than every woman does who marries at all. I presume you will allow marriage and its duties to be the natural calling of a woman?"

"Certainly."

"Then she ought not to complain of the loss of her liberty."

"Not of so much as is naturally involved in marriage, I allow."

"Then why draw back from your engagement to Gartley?"

"Because he requires me to turn away at once, and before any necessity shows itself, from the exercise of a higher calling yet."

"I am not aware of any higher calling."

"I am. God has given me gifts to use for my fellows, and use them I must till he, not man, stops me. That is my calling."

"But you know that of necessity a woman must give up many things when she accepts the position of a wife, and possibly the duties of a mother."

"The natural claims upon a wife or mother I would heartily acknowledge."

"Then of course to the duties of a wife belong the claims Society has upon her as a wife."

"So far as I yet know what is meant in your circle by such claims, I count them the merest usurpations: I will never subject myself to such—never put myself in a position where I should be expected to obey a code of laws not merely opposed to the work for which I was made, but to all the laws of the relations to each other of human beings as human beings."

"I do not quite understand you," said Miss Vavasor.

"Well, for instance," returned Hester, willing to give the question a general bearing, "a mother in your class, according at least to much that I have heard, considers the duties she owes to society, duties that consist in what looks to me the merest dissipation and killing of time, as paramount even to those of a mother. Because of those 'traditions of men,' or fancies of fashionable women rather, she justifies herself in leaving her children in the nursery to the care of other women—the vulgarest sometimes."

"Not knowingly," said Miss Vavasor. "We are all liable to mistakes."

"But certainly," insisted Hester, "without taking the pains necessary to know for themselves the characters of those to whom they trust the children God has given to their charge; whereas to abandon them to the care of angels themselves would be to go against the laws of nature and the calling of God."

Miss Vavasor began to think it scarcely desirable to bring a woman of such levelling opinions into their quiet circle: she would be preaching next that women were wicked who did not nurse their own brats! But she would be faithful to Gartley!

"To set up as reformers would be to have the whole hive about our ears," she said.

"That may be," replied Hester, "but it does not apply to me. I keep the beam out of my own eye which I have no hope of pulling out of my neighhour's. I do not belong to your set."

"But you are about to belong to it, I hope."

"I hope not."

"You are engaged to marry my nephew."

"Not irrevocably, I trust."

"You should have thought of all that before you gave your consent. Gartley thought you understood. Certainly our circle is not one for saints."

"Honest women would be good enough for me. But I thought I had done and said more than was necessary to make Gartley understand my ideas of what was required of me in life, and I thought he sympathized with me so far at least that he would be what help to me he could. Now I find instead of this, that he never believed I meant what I said, but all the time intended to put a stop to the aspiration of my life the moment he had it in his power to do so."

"Ah, my dear young lady, you do not know what love is!" said Miss Vavasor, and sighed again as if she knew what love was. And in truth she had been in love at least once in her youth, but had yielded without word of remonstrance when her parents objected to her marrying three hundred a year, and a curacy of fifty. She saw it was reasonable: what fellowship can light have with darkness, or love with starvation? "A woman really in love," she went on, "is ready to give up everything, yes, my dear, everything for the man she loves. She who is not equal to that, does not know what love is."

"Suppose he should prove unworthy of her?"

"That would be nothing, positively nothing. If she had once learned to love him she would see no fault in him."

"Whatever faults he might have?"

"Whatever faults: love has no second thoughts."

"Suppose he were to show himself regardless of her best welfare—caring for her only as an adjunct to his display?"

"If she loved him, I only say if she loved him, she would be proud to follow in his triumph. His glory is hers."

"Whether it be real or not?"

"If he counts it so. A woman who loves gives herself to her husband to be moulded by him."

"I fear that is the way men think of us," said Hester, sadly; "and no doubt there are women whose behaviour would justify them in it. With all my heart I say a woman ought to be ready to die for the man she loves; that is a matter of course; she cannot really love him if she would not; but that she should fall in with all his thoughts, feelings, and judgments whatever, even such as in others she would most heartily despise; that she should act as if her husband and not God made her, and his whims, instead of the lovely will of him who created man and woman, were to be to her the bonds of her being—that surely no woman could grant who had not first lost her reason."

"You won't lose yours for love at least," concluded Miss Vavasor, who could not help admiring her ability, though she despised the direction it took. "I see," she said to herself, "she is one of the strong-minded who think themselves superior to any man. Gartley will be well rid of her—that is my conviction! I think I have done nearly all he could require of me."

"I tell you honestly," continued Hester, "I love lord Gartley so well that I would gladly yield my life to do him any worthy good."—"It is easy to talk," said Miss Vavasor to herself.—"Not that that is saying much," Hester went on, "for I would do that to redeem any human creature from the misery of living without God. I would even marry lord Gartley—I think I would, after what has passed—if only I knew that he would not try to prevent me from being the woman I ought to be and have to be;—perhaps I would—I am not clear about it just at this moment: never, if I were married to him, would I be so governed by him that he should do that! But who would knowingly marry for strife and debate? Who would deliberately add to the difficulties of being what she ought to be, what she desired, and was determined, with God's help, to be! I for one will not take an enemy into the house of my life. I will not make it a hypocrisy to say, 'Lead us not into temptation.' I grant you a wife must love her husband grandly'—passionately, if you like the word; but there is one to be loved immeasurably more grandly, yea passionately, if the word means anything true and good in love—he whose love creates love. Can you for a moment imagine, when the question came between my Lord and my husband, I would hesitate?"

"'Tis a pity you were not born in the middle ages," said Miss Vavasor, smiling, but with a touch of gentle scorn in the superiority of her tone; "you would certainly have been canonized!"

"But now I am sadly out of date—am I not?" returned Hester, trying to smile also.

"I could no more consent to live in God's world without minding what he told me, than I would marry a man merely because he admired me."

"Heavens," exclaimed Miss Vavasor to what she called herself, "what an extravagant young woman! She won't do for us! You'll have to let her fly, my dear boy!"

What she said to Hester was,

"Don't you think, my dear, all that sounds a little—just a little extravagant? You know as well as I do—you have just confessed it—that the kind of thing is out of date—does not belong to the world of to-day. And when a thing is once of the past, it cannot be called back, do what you will. Nothing will ever bring in that kind of thing again. It is all very well to go to church and that sort of thing; I should be the last to encourage the atheism that is getting so frightfully common, but really it seems to me such extravagant notions about religion as you have been brought up in must have not a little to do with the present sad state of affairs—must in fact go far to make atheists. Civilization will never endure to be priest-ridden."

"It is my turn now," said Hester, "to say that I scarcely understand you. Do you take God for a priest? Do you object to atheism, and yet regard obedience to God as an invention of the priests? Was Jesus Christ a priest? or did he say what was not true when he said that whoever loved any one else more than him was not worthy of him? Or do you confess it true, yet say it is of no consequence? If you do not care about what he wants of you, I simply tell you that I care about nothing else; and if ever I should change, I hope he will soon teach me better—whatever sorrow may be necessary for me to that end. I desire not to care a straw about anything he does not care about."

"It is very plain, at least," said Miss Vavasor, "that you do not love my nephew as he deserves to be loved—or as any woman ought to love the man to whom she has given her consent to be his wife! You have very different ideas from such as were taught in my girlhood concerning the duties of wives! A woman, I used to be told, was to fashion herself upon her husband, fit her life to his life, her thoughts to his thoughts, her tastes to his tastes."

Absurd indeed would have seemed, to any one really knowing the two, the idea of a woman like Hester fitting herself into the mould of such a man as lord Gartley!—for what must be done with the quantity of her that would be left over after his lordship's mould was filled! The notion of squeezing a large, divine being, like Hester, into the shape of such a poor, small, mean, worldly, time-serving fellow, would have been so convincingly ludicrous as to show at once the theory on which it was founded for the absurdity it was. Instead of walking on together in simple equality, in mutual honour and devotion, each helping the other to be better still, to have the woman, large and noble, come cowering after her pigmy lord, as if he were the god of her life, instead of a Satan doing his best to damn her to his own meanness!—it is a contrast that needs no argument! Not the less if the woman be married to such a man, will it be her highest glory, by the patience of Christ, by the sacrifice of self, yea of everything save the will of God, to win the man, if he may by any means be won, from the misery of his self-seeking to a noble shame of what he now delights in.

"You are right," said Hester; "I do not love lord Gartley sufficiently for that! Thank you, Miss Vavasor, you have helped me to the thorough conviction that there could never have been any real union between us. Can a woman love with truest wifely love a man who has no care that she should attain to the perfect growth of her nature? He would have been quite content I should remain for ever the poor creature I am—would never by word, or wish, or prayer, have sought to raise me above myself! The man I shall love as I could love must be a greater man than lord Gartley! He is not fit to make any woman love him so. If she were so much less than he as to have to look up to him, she would be too small to have any devotion in her. No! I will be a woman and not a countess!—I wish you good morning, Miss Vavasor."

"If I am not to help him," she said to herself, "what is there in reason why I should marry him? His love, no doubt, is the best thing he has to give, but a poor thing is his best, and save as an advantage for serving him, not worth the having." What her love to him would have been three months after marrying him, I am glad to have no occasion to imagine.

She held out her hand. Miss Vavasor drew herself up, and looked a cold annihilation into her eyes. The warm blood rose from Hester's heart to her brain. Quietly she returned her gaze, nor blenched a moment. She felt as if she were looking a far off idea in the face—as if she were telling her what a poor miserable creature of money and manners, ambitions and expediencies she thought her. Miss Vavasor, unused to having such a full strong virgin look fixed fearless, without defiance, but with utter disapproval, upon her, quailed—only a little, but as she had never in her life quailed before. She forced her gaze, and Hester felt that to withdraw her eyes would give her a false sense of victory. She therefore continued her look, but had no need to force it, for she knew she was the stronger. It seemed minutes where only seconds passed. She smiled at last and said,

"I am glad you are not going to be my aunt, Miss Vavasor."

"Thank goodness, no!" cried Miss Vavasor, with a slightly hysterical laugh.

Notwithstanding her educated self-command, she felt cowed before the majesty of Hester, for woman was face to face with woman, and the truth was stronger than the lie. Had she then yielded to the motions within her, she would, and it would have been but the second time in her life, have broken into undignified objurgation. She had to go back to her nephew and confess that she had utterly failed where she had expected, if not an easy victory, yet the more a triumphant one! She had to tell him that his lady was the most peculiar, most unreasonable young woman she had ever had to deal with; and that she was not only unsuited to him, but quite unworthy of him! He would conclude she had managed the matter ill, and said things she ought not to have said! It was very hard that she, who desired only to set things right, looking for no advantage to herself—she who was recognized as a power in her own circle, should have been so ignominiously foiled in the noble endeavour, having sacrificed herself, to sacrifice also another upon the altar of her beloved earldom! She could not reconcile herself to the thought. It did not occur to her that there was a power here concerned altogether different from any she had before encountered—namely a soul possessed by truth and clad in the armour of righteousness. Of conscience that dealt with the qualities of things, nor cared what had been decreed concerning them by a class claiming for itself the apex of the world, she had scarce even a shadowy idea; for never in her life had she herself acted from any insight into primary quality. When therefore she had to do with a girl who did not acknowledge the jurisdiction of the law to which she bowed as supreme, she was out of her element—had got, as it seemed to her, into water too shoal to swim in; whereas, in fact, she had got into water too deep to wade in, and did not know how to swim.

She turned and walked away, attempting a show of dignity, but showing only that Brummagem thing, haughtiness—an adornment the possessor alone does not recognize as a counterfeit. Then Hester turned too, and walked in the opposite direction, feeling that one supposed portion of her history was but an episode, and at an end.

She did not know that, both coming and going, she was attended at a near distance by a tall, portly gentleman of ruddy complexion and military bearing. He had beheld her interview—by no means overheard her conversation—with Miss Vavasor, and had seen with delight the unmistakable symptoms of serious difference which at last appeared, and culminated in their parting. He did not venture to approach her, but when she got into a cab, took a Hansom and followed her to the entrance of the square, where he got down, his heart beating with exultant hope that "the rascal ass of a nobleman" had been dismissed.

All the time since he came to London with Hester, he had, as far as possible to him, kept guard over her, and had known a good deal more of her goings and comings than she was aware of—this with an unselfishness of devotion that took from him the least suspicion of its being a thing unwarrantable. He was like the dog which, not allowed to accompany his master, follows him at a distance, ready to interfere at any moment when such interference may be desirable. She had let him know that she had found her brother, that he was very ill, and that she was helping to nurse him; but she had not yet summoned him. In severe obedience to orders, therefore, he did not even now call. Next day, however, he found a summons waiting him at his club, and made haste to obey it.

She had thought it better to prepare him for what she was about to ask of him, therefore mentioned in her note that in a day or two she was going to Yrndale with her brother and his wife.

"Whew!" exclaimed the major when he read it, "wife! this complicates matters! I was sure he had not gone to the dogs—no dog but a cur would receive him—without help!—Marriage and embezzlement! Poor devil! if he were not such a confounded ape I should pity him! But the small-pox and a wife may perhaps do something for him!"

When he reached the house, Hester received him warmly, and at once made her request that he would go down with them. It would be such a relief to her if he would, she said. He expressed entire readiness, but thought she had better not say he was coming, as in the circumstances he could hardly be welcome. They soon made their arrangements, and he left her yet more confirmed in a respect such as he had never till now felt. And this was the major's share in the good that flowed from Hester's sufferings: the one most deficient thing in him was reverence, and in this he was now having a strong lesson.



CHAPTER XLVIII.

MR. CHRISTOPHER.

On the Sunday evening, the last before she was to leave for Yrndale, Hester had gone to see a poor woman in a house she had not been in before, and was walking up the dismal stair, dark and dirty, when she heard a moaning from a room the door of which was a little open. She peeped in, and saw on a low bed a poor woman, old, yellow, and wrinkled, apparently at the point of death. Her throat was bare, and she saw the muscles of it knotted in the struggle for life.—Is not death the victorious struggle for life?—She was not alone; a man knelt by her bedside, his arm under the pillow to hold her head higher, and his other hand clasping hers.

"The darkness! the darkness!" moaned the woman.

"You feel lonely?" said the voice of the man, low, and broken with sympathy.

"All, all alone," sighed the woman.

"I can do nothing for you. I can only love you."

"Yes, yes," said the woman hopelessly.

"You are slipping away from me, but my master is stronger than me, and can help you yet. He is not far from you though you can't see him. He loves you too, and only wants you to ask him to help you. He can cure death as easy as any other disease."

No reply came for a moment. Then, moulded of all-but dying breath, came the cry,

"O Christ, save me!"

Then Hester was seized with a sudden impulse: she thought afterwards the feeling of it might be like what men and women of old had when the Spirit of God came upon them: it seemed she had not intended song when the sounds issuing from her mouth entered her ears. The words she uttered were those and no more, over and over again, which the poor dying woman had just spoken: "O Christ, save me!" But the song-sounds in which they were lapt and with which they came winged from her lips, seemed the veriest outpouring of her whole soul. They seemed to rise from some eternal deep within her, yet not to be of her making. She was as in the immediate presence of Christ, pleading with him for the consolation and strength which his poor dying creature so sorely needed.

The holy possession lasted but a minute or so, and left her dumb. She turned away, and passed up the stair.

"The angels! the angels! I'm going now!" said the woman feebly.

"The angel was praying to Christ for you," said Christopher. "—Oh living brother, save our dying sister!"

"O Christ, save me!" she murmured again, and they were her last words.

Christopher laid the body gently back on the pillow. A sigh of relief passed from his lips, and he went from the room to give notice of the death. The dead or who would might bury the dead; he must go to the living!

Inflated sentiment all this looks to the man of this world. But when the inevitable Death has him by the throat; when he lies like that poor woman, lonely in the shadow, though his room be crowded with friends, whatever his theories about future or no future, it may be an awful hour in which less than a Christ will hardly comfort him.

Hester's heart was full when she found the woman she went to see, and she was able to speak as she had never spoken before. She never troubled her poor with any of the theories of salvation, which, right or wrong, are not the things to be presented for men's reception—now any more than in the days of the first teachers who knew nothing of them: they serve but to obscure the vision of the live brother in whom men must believe to be lifted out of their evil and brought into the air of truth and the room for growing deliverance. Hester spoke of Christ, the friend of men, who came to save every one by giving him back to God, as one gives back to a mother the stray child who has run from her to escape obeying her.

The woman at least listened; and then she sang to her. But she could not sing as she had sung a little while before. One cannot have or give the best always—not at least until the soul shall be always in its highest and best moods—a condition which may perhaps be on the way to us, though I am doubtful whether the created will ever stand continuously on the apex of conscious existence. I think part of the joy will be to contemplate the conditions in which we are at our best: I delight to think of twilights in heaven—the brooding on the best. Perhaps we may be full of God always and yet not always full of the ecstasy of good, or always able to make it pass in sweet splendours from heart to heart.

Hester was walking homewards when, passing through a court on her way, she heard the voice of a man, which again she recognized as that of Mr. Christopher. Glancing about her she discovered that it came from a room half under ground. She went to the door. There was a little crowd of dirty children making a noise round it, and she could not well hear what was going on, but what she did hear was enough to let her know it was the voice of one pleading with his fellows not to be miserable and die, but to live and rejoice. Now for all the true liberality of Hester's heart and brain both, she had never entered any place of worship that did not belong to the established church, thinking all the rest only and altogether sectarian, and she would not be a sectary. She had not yet learned that therein she just was a sectary—from Christ the head. But here was something meant only for the poor, she thought, and seeing they would not go to church, a layman like Mr. Christopher might surely give them of the good things he had! So she went in: she would sit near the door, and come out again presently!

It was a low room, and though not many were present, the air was stifling. The doctor stood at the farther end. Some of his congregation were decently dressed, some but sparingly washed; many wore the same clothes they wore through the week, though probably most of these had a better gown or suit, if that could be called having which was represented by a pawn-ticket. Hester could hardly say she saw among them much sign of listening. Most of the faces were just as vacant as those to be seen in the most fashionable churches, but there were one or two which seemed to show their owners in some kind of sympathetic relation with the speaker, and that was a far larger proportion than was found in Sodom that was destroyed, or in Nineveh that was spared. That the speaker was in earnest there could be no manner of question. His eyes were glowing, his face was gleaming with a light of its own; his hands were often clenched hard and his motions broken by very earnestness: it was the bearing of one that pleaded with men, saying, "Why will ye die?"

The whole rough appearance of the man was elevated into dignity. Simplicity and self-forgetfulness were manifest in carriage and utterance. He was not self-possessed—but he was God-possessed. He kept saying the simplest things to them. One thing she heard him tell them was, that they were like orphan children, hungry in the street, raking the gutter for what they could get, while behind them stood a grand, beautiful house to which they never so much as lifted up their eyes—and there their father lived! There he sat in a beautiful room, waiting, waiting, waiting for any one of them all who would but turn round, run in, and up the stairs to him.

"But you will say," something as thus he went on,—"Why does he not send out a message to them, to tell them he is waiting there for them? How can they know without being told?—you say. But that is just what he does do. He is constantly sending out messengers to them to tell them to come in. But they mostly laugh and make faces at them. They won't be at the trouble to go up those stairs! 'It's not likely,' they say, 'a man like that would trouble his head about such as us, even if we were his children!' That makes me wonder how such people treat their own children! But some do listen and hear and go in; and some of them come out again, and say they find it all true. Very few believe them a bit, or mind in the least what they say. They are not miserable enough yet to go back to the father that loves them, and would be as good to them as the bird that covers her young ones all over with her wings, or the mother you see wrapping her shawl round her child in her arms.

"Some of you are thinking with yourselves now, 'We wouldn't do like that! We should be only too glad to get somebody that would make us comfortable without any trouble on our parts!' Ah, there's the rub! These children that won't go in, they're just like you: they won't take any trouble about it. Why now here I am, sent to you with the very message! and you fancy I am only talking, as you do so often, without meaning anything! I am one of those who have been into the house, and have found my father—oh, so grand! and so good to me! And I am come out again to tell you it is so, and that if you will go in, you will have the same kindness I have had. All the servants of the house even will rejoice over you with music and dancing—so glad that you are come home. Is it possible you will not take the trouble to go! There are certain things required of you when you go: perhaps you are too lazy or too dirty in your habits, to like doing them! I have known some refuse to scrape their shoes, or rub them on the door-mat when they went in, and then complain loudly that they were refused admittance. A fine house would such make to their father, were they allowed to run in and out as they pleased! such a house, in fact, as would very soon drive their father himself out of it! for they would make it unfit for any decent person to live in. A few months and they would have the grand beautiful house as wretched and mean and dirty as the houses they live in now. Such persons are those that keep grumbling that they are not rich. They want to loaf about, and drink, and be a nuisance to everybody, like some of the rich ones. They think it hard they should not be able to do just as they please with everything that takes their fancy, when they would do nothing but break and spoil it, and make it no good to anybody. Their father, who can do whatever he sees fit, is not one to let such disagreeable children work what mischief they like! He is a better father than that would come to! A father who lets them be dirty and rude just as they like, is one of the worst enemies of his children. And the day is coming when, if he can't get them to mind him any other way, he will put them where they will be ten times more miserable than ever they were at the worst time of their lives, and make them mind. Out of the same door whence came the messengers to ask them in, he will send dogs and bears and lions and tigers and wild cats out upon them.

"You will, I daresay, some of you, say, 'Ah, we know what you mean; but you see that's not the sort of thing we care for, so you needn't go on about it.' I know it is not the sort of thing you care for, else you might have been in a very different condition by this time. And I know the kind of thing you do care for—low, dirty things: you are like a child, if such there could be, that preferred mud and the gutter to all the beautiful toys in the shop at the corner of Middle Row. But though these things are not the things you want, they are the things you need; and the time is coming when you will say, 'Ah me! what a fool I was not to look at the precious things, and see how precious they were, and put out my hand for them when they were offered me!'"

It was something in this simple way, but more earnestly yet, and occasionally with an energy that rose to eloquence, that the man freed his soul of the things he had to give. After about twenty minutes, he ceased, saying, "We will now sing a hymn." Then he read a short hymn, repeating each verse before they sang it, for there was no other hymn-book than his own. It was the simplest hymn, Hester thought, she had ever heard. He began the singing himself to a well-known tune, but when he heard the voice of Hester take it up, he left the leading to her, and betaking himself to the bass, did his part there. When they heard her voice the people all turned to look, and some began to whisper, but presently resumed the hymn. When it was ended, he prayed for two or three minutes, not more, and sent them away. Hester being near the door went out with the first of them, and walked home full of pleasure in the thought of such preaching: if only her friends could hear such! The great difficulty was to wake in them any vaguest recognition of a Nature from whom they came. She had been driven to conclude that the faculty for things epouranian was awake in them not an atom more than in the South-African Bushman, in whom most travellers have failed to discover even the notion of a power above him. But to wake the faculty in them what could be so powerful as the story and the message of Jesus?—and Mr. Christopher had not spoken of him! She did not know that every Sunday he taught them there, and that this sermon, if such it could be called, was but one wave in the flow of a river. The true teacher brings from his treasure things old and things new; at one time tells, at another explains; and ever and anon lets his own well of water flow to everlasting life.

But as she thought, Hester, like the true soul she was, turned from ways and means to the questioning of herself: what of the faculty was awake in her? Had she been obedient only to that she had been taught, or obedient to the very God? This questioning again she left for better labour: she turned her whole soul towards God in prayer unutterable. Of one thing she could be sure—that she had but the faintest knowledge of him whom to know is life eternal.

She was near the turning that led to the square when she heard a quick footstep behind her, and was presently overtaken by Mr. Christopher.

"I was so glad to see you come in!" he said. "I was able to speak the better, for I was sure then of some sympathy in the spiritual air. It is not easy to go on when you feel all the time a doubt whether to one present your words are more than mere words; or, if they have some meaning to any, whether that meaning be not something very different from your meaning."

"I do not see," said Hester, "how any one could misunderstand, or indeed help understanding what I heard you say."

"Ah!" he returned, "the one incomprehensible thing is ignorance! To understand why another does not understand seems to me beyond the power of humanity. As God only can understand evil, while we only can be evil, so God only can understand ignorance, while we only can be ignorant. I have been trying now for a good many months to teach those people, and I am not sure that a single thought has passed from my mind into one of theirs. I sometimes think I am but beating the air. But I must tell you how your singing comforted the poor woman at whose door you stopped this afternoon! I saw it in her face. She thought it was the angels. And it was one angel, for did not God send you? I trust your fellow-servants were waiting for her: she died a minute or two after."

They walked some distance before either spoke again.

"I was surprised," said Hester at length, "to find you taking the clergyman's part as well as the doctor's."

"By no means," returned Christopher; "I took no clergyman's part. I took but the part of a human being, bound to share with his fellow. What could make you think so? Did I preach like one?"

"Not very," she answered.

"I am glad of that," he returned, "for such a likeness would by no means favour my usefulness with such as those. If you see any reason why a layman, as was our Lord, should not speak to his fellows, I fear it is one I should be unable to comprehend. I do whatever seems to me a desirable action, so long as I see no reason for not doing it. As to the customs of society, my experience of them has resulted in mere and simple contempt—in so far at least as they would hamper my freedom. I have another master; and they who obey higher rules need not regard lower judgment. If Shakspere liked my acting, should I care if Marlowe did not?"

"But if anybody and everybody be at liberty to preach, how are we to have any assurance what kind of doctrine will be preached?"

"We must go without it.—But it is too late to object, for here are a few of us laymen preaching, and no one to hinder us. There are many uneducated preachers who move the classes the clergy cannot touch. Their preaching has a far more evident effect, I know, than mine."

"Why do you not then preach like them?"

"I would not if I could, and could not if I would: I do not believe one half of the things they say."

"How can they do more good if what they say is not true?"

"I did not say they did more good—about that I cannot tell; that may need centuries to determine. I said they moved their people more. And the fundamental element of what they say is most true, only the forms they express it in contain much that is false."

"Will you then defend a man in speaking things that are not true?"

"If he believes them, what is he to do but speak them?" Let him speak them in God's name. I cannot speak them because I do not believe them. If I did believe them they would take from me the heart to preach."

"Can it be," said Hester, "that falsehood is more powerful than truth—and for truth too?"

"By no means. A falsehood has in itself no power but for evil. It is the spiritual truth clothed in the partially false form that is powerful. Clearer truth will follow in the wake of it, and cast the false forms out: they serve but to make a place of seeming understanding in ignorant minds, wherein the truths themselves may lie and work with their own might. But if what I teach be nearer the truth, let it be harder to get in, it will in the end work more truth. In the meantime I say God-speed to every man who honestly teaches what he honestly believes. Paul was grand when he said he would rejoice that Christ was preached, from whatever motive he might be preached. If you say those people, though contentious, may have preached good doctrine, I answer—Possibly; for they could not have preached much of what is called doctrine now-a-days. If they preached theories of their own, they were teachers of lies, for they were not true men, and the theories of an untrue man cannot be true. But they told something about Christ, and of that Paul was glad."

Some may wonder that Hester, having got so far as she had, should need to be told such things; but she had never had occasion to think about them before, though the truth wrought out in her life had rendered her capable of seeing them the moment they were put before her.

"You interest me much," she said. "—Would you mind telling me how you, whose profession has to do with the bodies of men, have come to do more for their souls?"

"I know nothing about less or more," answered Christopher. "—You would find it, I fear, a long story if I were to attempt telling it in full. I studied medicine from guile, not therefore the less carefully, that I might have a good ostensible reason for going about among the poor. I count myself bound to do all I can for their bodies; and pity itself would, I think, when I came to go among them, have driven me to the study, had I been ignorant. No one who has not been among them knows their sufferings—borne by some of them without complaint—for the sad reason that it is of no use. To be to such if only one to whom they can speak, is in some sort to mediate between them and a possible world of relief. But it was not primarily from the desire to alleviate their sufferings that I learned what I could of medicine, but in the hope to start them on the way towards victory over all evil. I saw that the man who brought them physical help had a chance with them such as no clergyman had—an advantage quite as needful with them as with the heathen—to whom we are not so immediately debtors. It would have been a sad thing for the world if the Lord of it had not sought first the lost sheep of the house of Israel. One awful consequence of our making haste to pull out the mote out of our heathen brother's eye, while yet the beam is in our own, is that wherever our missionaries go, they are followed by a foul wave of our vices.

"With all my guile I have not done much. But now after nearly two thousand years, such is the amount of faith I find in myself towards my Lord and his Father, that sometimes I ask myself whether in very truth I believe that that man did live and die as the story says: if it has taken all this time for such a poor result, I say to myself, perhaps I may have done something, for it must be too small to be seen; so I will try on, helping God as the children help the father.—You know that grand picture, on the ceiling of the pope's chapel, of the making of Adam?"

"Michael Angelo's?—Yes."

"You must have noticed then how the Father is accompanied by a crowd of young ones—come to help him to make Adam, I always think. The poet has there, consciously or not, hit upon a great truth: it is the majesty of God's great-heartedness, and the majesty of man's destiny, that every man must be a fellow-worker with God, nor can ever in less attain his end, and the conscious satisfaction of being. I want to help God with my poor brothers."

"How well I understand you!" said Hester. "But would you mind telling me what made you think of the thing first? I began because I saw how miserable so many people were, and longed to do something to make life a better thing for them."

"That was not quite the way with me," replied Christopher. "I see I must tell you something of my external, in order to explain my internal history."

"No, no, pray!" returned Hester, fearing she had presumed. "I did not mean to be inquisitive. I ought not to have asked such a question; for these things have to do with the most sacred regions of our nature."

"I was only going to cast the less in with the greater—the outer fact to explain the inner truth," said Christopher. "I should like to tell you about it.—And first,—you may suppose I could not have followed my wishes had I not had some money!"

"A good thing you had, then!"

"I don't know exactly," replied the doctor in a dubious tone. "You shall judge for yourself from my story.—I had money then—a good deal too—left me by my grandfather. My father died when I was a child. I am glad to say."

"Glad to say!" repeated Hester bewildered.

"Yes: if he had lived, how do I know he might not have done just like my grandfather. But my mother lived, thank God.—Not that my grandfather was what is counted a bad man; on the contrary he stood high in the world's opinion—was considered indeed the prince of——well, I will not say what, for my business is not to expose him. The world had nothing against him.

"When he died and left me his money—I was then at school, preparing for Oxford—it was necessary that I should look into the affairs of the business, for it was my mother's wish that I should follow the same. In the course of my investigation, I came across things not a few in the books, all fair and square in the judgment of the trade itself, which made me doubtful, and which at last, unblinded by custom, I was confident were unfair, that is dishonest. Thereupon I began to argue with myself: 'What is here?' I said. 'Am I to use the wages of iniquity as if they were a clean God-gift? If there has been wrong done there must be atonement, reparation. I cannot look on this money as mine, for part of it at least, I cannot say how much, ought not to be mine.' The truth flashed upon me; I saw that my business in life must be to send the money out again into the channels of right. I could claim a workman's wages for doing that. The history of the business went so far back that it was impossible to make return of more than a small proportion of the sums rightly due; therefore something else, and that a large something, must be done as well.

"To be honest, however, in explaining how I came to choose the life I am now leading, I must here confess the fact that about this time I had a disappointment of a certain kind which set me thinking, for it gave me such a shock that for some months I could not imagine anything to make life worth living. Some day, if you like, I will give you a detailed account of how I came to the truth of the question—came to see what alone does make the value of life. A flash came first, then a darkness, then a long dawn; by and in which it grew clearer and ever clearer, that there could be no real good, in the very nature of things and of good, but oneness with the will of God; that man's good lay in becoming what the inventor of him meant in the inventing of him—to speak after the fashion of man's making. Going on thinking about it all, and reading my New Testament, I came to see that, if the story of Christ was true, the God that made me was just inconceivably lovely, and that the perfection, the very flower of existence, must be to live the heir of all things, at home with the Father. Next, mingled inextricably with my resolve about the money, came the perception that my fellow-beings, my brothers and sisters of the same father, must be, next to the father himself, the very atmosphere of life; and that perfect misery must be to care only for one's self. With that there woke in me such a love and pity for my people, my own race, my human beings, my brothers and sisters, whoever could hear the word of the father of men, that I felt the only thing worth giving the energy of a life to, was the work that Christ gave himself to—the delivery of men out of their lonely and mean devotion to themselves, into the glorious liberty of the sons of God, whose joy and rejoicing is the rest of the family. Then I saw that here the claim upon my honesty, and the highest calling of man met. I saw that were I as free to do with my grandfather's money as it was possible for man to be, I could in no other way use it altogether worthily than in aiding to give outcome, shape and operation to the sonship and brotherhood in me. I have not yet found how best to use it all; and I will do nothing in haste, which is the very opposite of divine, and sure to lead astray; but I keep thinking in order to find out, and it will one day be revealed to me. God who has laid the burden on me will enable me to bear it until he shows me how to unpack and disperse it.

"First, I spent a portion in further study, and especially the study of medicine. I could not work miracles; I had not the faith necessary to that, if such is now to be had; but God might be pleased I should heal a little by the doctor's art. So doing I should do yet better, and learn how, to spend the money upon humanity itself, repaying to the race what had been wrongfully taken from its individuals to whom it was impossible to restore it; and should while so doing at the same time fill up what was left behind for me of the labours of the Master.

"That is my story. I am now trying to do as I have seen, working steadily, without haste, with much discouragement, and now and then with a great gladness and auroral hope. I have this very day got a new idea that may have in it a true germ!"

"Will you not tell me what it is?" said Hester.

"I don't like talking about things before at least they are begun," answered Christopher. "And I have not much hope from money. If it were not that I have it and cannot help it, and am bound to spend it, I would not trouble myself about any scheme to which it was necessary. I sometimes feel as if it was a devil, restrained a little by being spell-bound in mental discs. I know the feeling is wrong and faithless; for money is God's as certainly as the earth in which the crops grow, though he does not care so much about it."

"I know what I would do if I had money!" said Hester.

"You have given me the right to ask what—the right to ask—not the right to have an answer."

"I would have a house of refuge to which any one might run for covert or rest or warmth or food or medicine or whatever he needed. It should have no society or subscriptions or committee, but should be my own as my hands and my voice are mine—to use as God enabled me. I would have it like the porch—not of Bethesda, but of heaven itself. It should come into use by the growth of my friendships. It should be a refuge for the needy, from the artisan out of work to the child with a cut finger, or cold bitten feet. I would take in the weary-brained prophet, the worn curate, or the shadowy needle-woman. I would not take in drunkards or ruined speculators—not at least before they were very miserable indeed. The suffering of such is the only desirable consequence of their doing, and to save from it would be to take from them their last chance."

"It is a lovely idea," said Christopher. "One of my hopes is to build a small hospital for children in some lovely place, near some sad ugly one. But perhaps I cannot do it till I am old, for when I do, I must live among them and have them and their nurses within a moment's reach."

"Is it not delightful to know that you can start anything when you please?"

"Anybody with leisure can do that who is willing to begin where everything ought to be begun—that is, at the beginning. Nothing worth calling good can or ever will be started full grown. The essential of any good is life, and the very body of created life, and essential to it, being its self operant, is growth. The larger start you make, the less room you leave for life to extend itself. You fill with the dead matter of your construction the places where assimilation ought to have its perfect work, building by a life-process, self-extending, and subserving the whole. Small beginnings with slow growings have time to root themselves thoroughly—I do not mean in place nor yet in social regard, but in wisdom. Such even prosper by failures, for their failures are not too great to be rectified without injury to the original idea. God's beginnings are imperceptible, whether in the region of soul or of matter. Besides, I believe in no good done save in person—by personal operative presence of soul, body and spirit. God is the one only person, and it is our personality alone, so far as we have any, that can work with God's perfect personality. God can use us as tools, but to be a tool of, is not to be a fellow-worker with. How the devil would have laughed at the idea of a society for saving the world! But when he saw one take it in hand, one who was in no haste even to do that, one who would only do the will of God with all his heart and soul, and cared for nothing else, then indeed he might tremble for his kingdom! It is the individual Christians forming the church by their obedient individuality, that have done all the good done since men for the love of Christ began to gather together. It is individual ardour alone that can combine into larger flame. There is no true power but that which has individual roots. Neither custom nor habit nor law nor foundation is a root. The real roots are individual conscience that hates evil, individual faith that loves and obeys God, individual heart with its kiss of charity."

"I think I understand you; I am sure I do in part, at least," said Hester.

They had, almost unconsciously, walked, twice round the square, and had now the third time reached the house. He went in with her and saw his patient, then took his leave to go home to his Greek Testament—for the remainder of the evening if he might. Except when some particular case required attention, he never went on-trying to teach with his soul weary. He would carry material aid or social comfort, but would not teach. His soul must be shining—with faith or hope or love or repentance or compassion, when he unveiled it. "No man," he would say, "will be lost because I do not this or that; but if I do the unfitting thing, I may block his way for him, and retard his redemption." He would not presume beyond what was given him—as if God were letting things go wrong, and he must come in to prevent them! He would not set blunted or ill tempered tools to the finest work of the universe!



CHAPTER XLIX.

AN ARRANGEMENT.

Hester had not yet gone to see Miss Dasomma because of the small-pox.

Second causes are God's as much as first, and Christ made use of them as his father's way. It were a sad world indeed if God's presence were only interference, that is, miracle. The roundabout common ways of things are just as much his as the straight, miraculous ones—I incline to think more his, in the sense that they are plainly the ways he prefers. In all things that are, he is—present even in the evil we bring into the world, to foil it and bring good out of it. We are always disbelieving in him because things do not go as we intend and desire them to go. We forget that God has larger ends, even for us, than we can see, so his plans do not fit ours. If God were not only to hear our prayers, as he does ever and always, but to answer them as we want them answered, he would not be God our Saviour, but the ministering genius of our destruction.

But now Hester thought she might visit her friend. She had much to say to her and ask of her. First she told her of herself and lord Gartley. Miss Dasomma threw her arms about her, and broke into a flood of congratulation. Hester looked a little surprised, and was indeed a little annoyed at the vehemence of her pleasure. Miss Dasomma hastened to excuse herself.

"My dear," she said, "the more I saw of that man, the more I thought and the more I heard about him, his ways, and his surroundings, the more I marvelled you should ever have taken him for other than the most wordly, shallow, stunted creature. It was the very impossibility of your understanding the mode of being of such a man that made it possible for him to gain on you. Believe me, if you had married him, you would have been sick of him—forgive the vulgar phrase—yes, and hopeless of him, in six weeks."

"There was more and better in him than you imagine," returned Hester, hurt that her friend should think so badly of the man she loved, but by no means sure that she was wrong.

"That may be," answered her friend; "but I am certain also that if you had married him, you would have done him no good."

Then Hester went on with her tale of trouble. Her brother Cornelius had been behaving very badly, she said, and had married a young woman without letting them know. Her father and mother were unaware of the fact as yet, and she dreaded having to communicate it to them. He had been very ill with the small-pox, and she must take him home; but what to do with his wife until she had broken the matter to them, she did not know. She knew her father would be very angry, and until he should have got over it a little she dared not have her home: in a word she was at her wits' end.

"One question, excuse me if I ask," said Miss Dasomma: "are they married?"

"I am not sure; but I am sure she believes they are."

Then she told her what she knew of Amy. Miss Dasomma fell a thinking.

"Could I see her?" she said at length.

"Surely; any time," replied Hester, "now that Corney is so much better."

Miss Dasomma called, and was so charmed with Amy that she proposed to Hester she should stay with her.

This was just what Hester wished but had not dared to propose.

Now came the painful necessity not only of breaking to the young wife that she must be parted from her husband for a while, but—which was much worse—of therein revealing that he had deceived her.

Had Cornelius not been ill and helpless, and characterless, he would probably have refused to go home; but he did not venture a word of opposition to Hester's determination. He knew she had not told Amy anything, but saw that, if he refused, she might judge it necessary to tell her all. And notwithstanding his idiotic pretence of superiority, he had a kind of thorough confidence in Hester. In his sickness something of the old childish feeling about her as a refuge from evil had returned upon him, and he was now nearly ready to do and allow whatever she pleased, trusting to her to get him out of the scrape he was in: she could do more than any one else, he was sure!

"But now tell me, on your word of honour," she said to him that same night, happening to find herself alone with him, "are you really and truly married to Amy?"

She was delighted to see him blaze up in anger.

"Hester, you insult us both!" he said.

"No, Cornelius," returned Hester, "I have a right to distrust you—but I distrust only you. Whatever may be amiss in the affair, I am certain you alone are to blame—not Amy."

Thereupon Cornelius swore a solemn oath that Amy was as much his lawful wife as he knew how to make her.

"Then what is to be done with her when you go home? You cannot expect she will be welcomed. I have not dared tell them of your marriage—only of your illness. The other must be by word of mouth."

"I don't know what's to be done with her. How should I know!" answered Cornelius with a return of his old manner. "I thought you would manage it all for me! This cursed illness—"

"Cornelius," said Hester, "this illness is the greatest kindness God could show you."

"Well, we won't argue about that!—Sis, you must get me out of the scrape!"

Hester's heart swelled with delight at the sound of the old loving nursery-word. She turned to him and kissed him.

"I will do what I honestly can, Cornelius," she said.

"All right!" replied Corney. "What do you mean to do?"

"Not to take Amy down with us. She must wait till I have told."

"Then my wife is to be received only on sufferance!" he cried.

"You can hardly expect to be otherwise received yourself. You have put your wife at no end of disadvantage by making her your wife without the knowledge of your family. For yourself, when a man has taken money not his own; when he has torn the hearts of father and mother with anguish such as neither ever knew before—ah, Corney! if you had seen them as I saw them, you would not now wonder that I tremble at the thought of your meeting. If you have any love for poor Amy, you will not dream of exposing her to the first outbreak of a shocked judgment. I cannot be sure what my mother might think, but my father would take her for your evil genius! It is possible he may refuse to see yourself!"

"Then I'm not going. Better stay here and starve!"

"If so, I must at once tell Amy what you have done. I will not have the parents on whom you have brought disgrace and misery supposed guilty of cruelty. Amy must know all about it some day, but it ought to come from yourself—not from me. You will never be fit for honest company till for very misery you have told your wife."

Hester thought she must not let him fancy things were going back into the old grooves—that his crime would become a thing of no consequence, and pass out of existence, ignored and forgotten. Evil cannot be destroyed without repentance.

He was silent as one who had nothing to answer.

"So now," said Hester, "will you, or must I, tell Amy that she cannot go home?"

He thought for a moment.

"I will," he said.

Hester left him and sent Amy to him. In a few minutes she returned. She had wept, but was now, though looking very sad, quite self-possessed.

"Please, miss," she said—but Hester interrupted her.

"You must not call me miss, Amy," she said. "You must call me Hester. Am I not your sister?"

A gleam of joy shot from the girl's eyes, like the sun through red clouds.

"Then you have forgiven me!" she cried, and burst into tears.

"No, Amy, not that! I should have had to know something to forgive first. You may have been foolish; everybody can't always be wise, though everybody must try to do right. But now we must have time to set things straighter, without doing more mischief, and you mustn't mind staying a little while with Miss Dasomma."

"Does she know all about it, miss—-Hester?" asked Amy; and as she called her new sister by her name, the blood rushed over her face.

"She knows enough not to think unfairly of you, Amy."

"And you won't be hard upon him when he hasn't me to comfort him—will you, Hester?"

"I will think of my new sister who loves him," replied Hester. "But you must not think I do not love him too. And oh, Amy! you must be very careful over him. No one can do with him what you can. You must help him to be good, for that is the chief duty of every one towards a neighbour, and particularly of a wife towards a husband."

Amy was crying afresh, and made no answer; but there was not the most shadowy token of resentment in her weeping.



CHAPTER L.

THINGS AT HOME.

In the meantime things had been going very gloomily at Yrndale. Mrs. Raymount was better in health but hardly more cheerful. How could she be? how get over the sadness that her boy was such? But the thing that most oppressed her was to see the heart of his father so turned from the youth. What would become of them if essential discord invaded their home! Cornelius had not been pleasant, even she was to herself compelled to admit, since first he began to come within sight of manhood; but she had always looked to the time when growing sense would make him cast aside young-mannish ways; and this was the outcome of her cares and hopes and prayers for him! Her husband went about listless and sullen. He wrote no more. How could one thus disgraced in his family presume to teach the world anything! How could he ever hold up his head as one that had served his generation, when this was the kind of man he was to leave behind him for the life of the next! Cornelius's very being cast doubt on all he had ever said or done!

He had been proud of his children: they were like those of any common stock! and the shame recoiled upon himself. Bitterly he recalled the stain upon his family in generations gone by. He had never forged or stolen himself, yet the possibility had remained latent in him, else how could he have transmitted it? Perhaps there were things in which he might have been more honest, and so have killed the latent germ and his child not have had it to develop! Far into the distance he saw a continuous succession of dishonest Raymounts, nor succession only but multiplication, till streets and prisons were swarming with them. For hours he would sit with his hands in his pockets, scarcely daring to think, for the misery of the thoughts that came crowding out the moment the smallest chink was opened in their cage. He had become short, I do not say rough in his speech to his wife. He would break into sudden angry complaints against Hester for not coming home, but stop dead in the middle, as if nothing was worth being angry about now, and turn away with a sigh that was almost a groan. The sight of the children was a pain to him. Saffy was not one to understand much of grief beyond her own passing troubles; it was a thing for which she seemed to have little reception; and her occasionally unsympathetic ways were, considering her age, more of a grief to her mother than was quite reasonable; she feared she saw in her careless glee the same root which in her brother flowered in sullen disregard. Mark was very different. The father would order Saffy away, but the boy might come and go as he pleased, nor give him any annoyance, although he never or scarcely ever took any notice of him. He had been told nothing of the cause of his parents' evident misery. When the news came of Corney's illness, his mother told him of that; but he had sympathy and penetration enough to perceive that there must be something amiss more than that: if this were all, they would have told him of it when first they began to be changed! And when the news came that he was getting better, his father did not seem the least happier! He would sometimes stand and gaze at his father, but the solemn, far-off, starry look of the boy's eyes never seemed to disturb him. He loved his father as few boys love, and yet had a certain dread of him and discomfort in his presence, which he could not have accounted for, and which would vanish at once when he spoke to him. He had never recovered the effects of being so nearly drowned, and in the readier apprehension caused by accumulated troubles his mother began to doubt if ever he would be well again. He had got a good deal thinner; his food did not seem to nourish him; and his being seemed slipping away from the hold of the world. He was full of dreams and fancies, all of the higher order of things where love is the law. He did not read much that was new, for he soon got tired with the effort to understand; but he would spend happy hours alone, seeming to the ordinary eye to be doing nothing, because his doing was with the unseen. So-called religious children are often peculiarly disagreeable, mainly from false notions of the simple thing religion in their parents and teachers; but in truth nowhere may religion be more at home than in a child. A strong conscience and a loving regard to the desires of others were Mark's chief characteristics. When such children as he die, we may well imagine them wanted for special work in the world to which they go. If the very hairs of our head are all numbered, and he said so who knew and is true, our children do not drop hap-hazard into the near world, neither are they kept out of it by any care or any power of medicine: all goes by heavenliest will and loveliest ordinance. Some of us will have to be ashamed of our outcry after our dead. Beloved, even for your dear faces we can wait awhile, seeing it is His father, your father and our father to whom you have gone, leaving us with him still. Our day will come, and your joy and ours, and all shall be well.

The attachment of Mark to the major continued growing.

"When Majie comes," he said one of those days, "he must not go again."

"Why, Markie?" asked his mother, almost without a meaning, for her thought was with her eldest-born, her disgrace.

"Because, if he does," he answered, "I shall not see much of him."

The mother looked at the child, but said nothing. Sorrow was now the element of her soul. Cornelius had destroyed the family heart; the family must soon be broken up, and vanish in devouring vacancy! Do you ask where was her faith? I answer, Just where yours and mine is when we give thanks trusting in the things for which we give thanks; when we rest in what we have, in what we can do, in what people think of us, in the thought of the friends we have at our back, or in anything whatever but the living, outgoing power of the self-alive—the one causing potency in the heart of our souls, and in every clothing of those souls, from nerve, muscle, and skin to atmosphere and farthest space. The living life is the one power, the only that can, and he who puts his trust or hope in anything else whatever is a worshipper of idols. He who does not believe in God must be a truster in that which is lower than himself.

Mark seldom talked about his brother. Before he went away the last time he had begun to shrink from him a little, as if with some instinct of an inward separation. He would stand a little way off and look at him as if he were a stranger in whom he was interested, and as if he himself were trying to determine what mental attitude he must assume towards him. When he heard that he was ill, the tears came in his eyes, but he did not speak.

"Are you not sorry for Corney?" said his mother.

"I'm sorry," he answered, "because it must make him unhappy. He does not like being ill."

"You don't like being ill, I'm sure Mark!" returned his mother, apprehending affectation.

"I don't mind it much," answered the boy, looking far away—as it seemed to his mother, towards a region to which she herself had begun to look with longing. The way her husband took their grief made them no more a family, but a mere household. He brooded alone and said nothing. They did not share sorrow as they had shared joy.

At last came a letter from Hester saying that in two days she hoped to start with Corney to bring him home. The mother read the letter, and with a faded gleam of joy on her countenance, passed it to her husband. He took it, glanced at it, threw it from him, rose, and left the room. For an hour his wife heard him pacing up and down his study; then he took his hat and stick and went out. What he might have resolved upon had Corney been returning in tolerable health, I do not know—possibly to kick him out of the house for his impudence in daring to show his face there; but even this wrathful father, who thought he did well to be angry, could not turn from his sickly child, let him be the greatest scoundrel under the all-seeing sun? But not therefore would he receive or acknowledge him! Swine were the natural companions of the prodigal, and the sooner he was with them the better! There was truth in the remark, but hell in the spirit of it: for the heart of the father was turned from his son. The Messiah came to turn the hearts of the fathers to their children. Strange it should ever have wanted doing! But it wants doing still. There is scarce a discernible segment of the round of unity between many fathers and their children.

Gerald Raymount went walking through the pine-woods on his hills. Little satisfaction lay in land to which such a son was to succeed! No! the land was his own! not an acre, not as much as would bury him, should the rascal have! Alas! he had taken honesty as a matter of course in his family. Were they not his children? He had not thought of God as the bond of life between him and them, nor sought to nourish the life in them. He was their father and was content with them. He had pondered much the laws by which society proceeds and prospers, but had not endeavoured in his own case to carry towards perfection the relation that first goes to the making of society: the relation between himself and his children had been left to shift for itself. He had never known anything of what was going on in the mind of his son. He had never asked himself if the boy loved the truth—if he cared that things should stand in him on the footing of eternal reason, or if his consciousness was anything better than the wallowing of a happy-go-lucky satisfaction in being. And now he was astonished to find his boy no better than the common sort of human animal! My reader may say he was worse, for there is the stealing; but that is just the point in which I see him likest the common run of men, while in his home relations he was worse. It is my conviction that such an act of open disgrace as he had been guilty of, may be the outcome of evil more easy to cast off than that indicated by home-habits embodying a selfishness regarded embodied in families, and which perhaps are as a mere matter of course. There is little hope of the repentance and redemption of certain some until they have committed one or another of the many wrong things of which they are daily, through a course of unrestrained selfishness, becoming more and more capable. Few seem to understand that the true end is not to keep their children from doing what is wrong, though that is on the way to it, but to render them incapable of doing wrong. While one is capable of doing wrong, he is no nearer right than if that wrong were done—not so near as if the wrong were done and repented of. Some minds are never roused to the true nature of their selfishness until having clone some patent wrong, the eyes of the collective human conscience are fixed with the essence of human disapprobation and general repudiation upon them. Doubtless in the disapproving crowd are many just as capable of the wrong as they, but the deeper nature in them, God's and not yet theirs utters its disapproval, and the culprit feels it. Happy he if then at last he begin to turn from the evil itself, so repenting! This Cornelius had not begun to do yet, but his illness, while perhaps it delayed the time when the thought of turning should present itself, made it more likely the thought would be entertained when it did present itself.

The father came back from his lonely walk, in which his communion with nature had been of the smallest, as determined as before that his son, having unsonned himself, should no more be treated as a son. He could not refuse him shelter in his house for a time, but he should be in it on sufferance—in no right of sonship, and should be made to understand it was so!

But the heart of the mother was longing after her boy, like a human hen whose chicken had run from under her wing and come to grief. He had sinned, he had suffered, and was in disgrace—good reasons why the mother's heart should cling to the youth, why her arms should long to fold him to her bosom! The things which made his father feel he could not speak to him again, worked in the deeper nature of the mother in opposite fashion. In her they reached a stratum of the Divine. Was he unlovely?—she must love him the more! Was he selfish and repellent?—she must get the nearer to him! Everything was reason to her for love and more love. If he were but with her! She would clasp him so close that evil should not touch him! Satan himself could not get at him with her whole mother-being folded round him! She had been feeling of late as if she could not get near him: now that sickness had reduced his strength, and shame his proud spirit, love would have room to enter and minister! The good of all evil is to make a way for love, which is essential good. Therefore evil exists, and will exist until love destroy and cast it out. Corney could not keep his mother out of his heart now! She thought there were ten things she could do for him now to one she could have done for him before! When, oh when would he appear, that her heart might go out to meet him!



CHAPTER LI.

THE RETURN.

The day came. It was fine in London. The invalid was carefully wrapt up for the journey. Hester, the major and Miss Dasomma followed the young couple to the station. There the latter received the poor little wife, and when the train was out of sight, took her home with her. The major who got into the next carriage, at every stop ran to see if anything was wanted; and when they reached the station got on the box of the carriage the mother had sent to meet them. Thus Hester bore her lost sheep home—in little triumph and much anxiety. When they stopped at the door no one was on the outlook for them. The hall was not lighted and the door was locked. The major rang the bell. Ere the door was opened Hester had got down and stood waiting. The major took the youth in his arms and carried him into the dining-room, so weary that he could scarcely open his eyes. There seemed no light in the house, except the candle the man brought when he came to open the door. Corney begged to be put to bed. "I wish Amy was here!" he murmured. Hester and the major were talking together.

She hurried from the room and returned in a moment.

"I was sure of it," she whispered to the major. "There is a glorious fire in his room, and everything ready for him. The house is my father, but the room is my mother, and my mother is God."

The major took him again, and carried him up the stair—so thin and light was he. The moment they were past the door of her room, out came the mother behind them in her dressing gown, and glided pale and noiseless as the disembodied after them. Hester looked round and saw her, but she laid her finger on her lips, and followed without a word. When they were in the room, she came to the door, looked in, and watched them, but did not enter. Cornelius did not open his eyes. The major laid him down on the sofa near the fire. A gleam of it fell on his face. The mother drew a sharp quick breath and pressed her hands against her heart: there was his sin upon his face, branding him that men might know him. But therewith came a fresh rush from the inexhaustible fountain of mother-love. She would have taken him into her anew, with all his sin and pain and sorrow, to clear away in herself brand and pollution, and bear him anew—even as God bears our griefs, and carries our sorrows, destroys our wrongs, taking their consequences on himself, and gives us the new birth from above. Her whole wounded heart seemed to go out to him in one trembling sigh, as she turned to go back to the room where her husband sat with hopeless gaze fixed on the fire. She had but strength to reach the side of the bed, and fell senseless upon it. He started up with a sting of self-accusation: he had killed her, exacting from her a promise that by no word would she welcome the wanderer that night. For she would not have her husband imagine in his bitterness that she loved the erring son more than the father whose heart he had all but broken, and had promised. She was, in truth, nearly as anxious about the one as the other, for was not the unforgivingness of the one as bad—was it not even worse than the theft of the other.

He lifted her, laid her on the bed, and proceeded to administer the restoratives he now knew better than any other how to employ. In a little while he was relieved, her eyelids began to tremble. "My baby!" she murmured, and the tears began to flow.

"Thank God!" he said, and got her to bed.

But strange to say, for all his stern fulfilment of duty, he did not feel fit to lie down by his wife. He would watch: she might have another bad turn!

From the exhaustion that followed excess of feeling, she slept. He sat watchful by the fire. She was his only friend, he said, and now she and he were no more of one mind! Never until now had they had difference!

Hester and the major got Corney to bed, and instantly he was fast asleep. The major arranged himself to pass the night by the fire, and Hester went to see what she could do for her mother. Knocking softly at the door and receiving no answer, she peeped in: there sat her father and there slept her mother: she would not disturb them, but, taking her share in the punishment of him she had brought home, retire without welcome or good-night. She too was presently fast asleep. There was no gnawing worm of duty undone or wrong unpardoned in her bosom to keep her awake. Sorrow is sleepy, pride and remorse are wakeful.



CHAPTER LII.

A HEAVENLY VISION.

The night began differently with the two watchers. The major was troubled in his mind at what seemed the hard-heartedness of the mother, for he loved her with a true brotherly affection. He had not seen her looking in at the door; he did not know the cause of her appearing so withdrawn and unmotherly: he forgot his shilling novel and his sherry and water, and brooded over the thing. He could not endure the low-minded cub, he said to himself; he would gladly, if only the wretch were well enough, give him a sound horse-whipping; but to see him so treated by father and mother was more than he could bear: he began to pity a lad born of parents so hard-hearted. What would have become of himself, he thought, if his mother had treated him so? He had never, to be sure, committed any crime against society worse than shocking certain ridiculously proper people; but if she had made much of his foibles and faults, he might have grown to be capable of doing how could he tell what? who would turn out a mangy dog that was his own dog! If the fellow were his he would know what to do with him! He did not reflect that just because he was not his, he did not feel the wounds that disabled from action. It was easy for him unhurt to think what he would do if he were hurt. Some things seem the harder to forgive the greater the love. It is but a false seeming, thank God, and comes only of selfishness, which makes both the love and the hurt seem greater than they are.

And as the major sat thinking and thinking, the story came back to him which his mother had so often told him and his brothers, all now gone but himself, as they stood or sat or lay gathered round her on the Sunday evenings in the nursery—about the boy that was tired of being at home, and asked his father for money to go away; and how his father gave it him, thinking it better he should go than grumble at the best he could give him; and how he grew very naughty, and spent his money in buying things that were not worth having, and in eating and drinking with greedy, coarse, ill behaved people, till at last he had nothing left to buy food with, and had to feed swine to earn something; and how he fell a thinking, and would go home. It all came back to his mind just as his mother used to tell it—how the poor prodigal, ragged and dirty and hungry, set out for home, and how his father spied him coming a great way off, and knew him at once, and set out running to meet him, and fell on his neck and kissed him. This father would not even look at the son that had but just escaped the jaws of death! True, the prodigal came home repentant; but the father did not wait to know that, but ran to meet him and fell on his neck and kissed him!

As the major thus reflected, he kept coming nearer and nearer to the individual I lurking at the keyhole of every story. Only he had to go home, else how was his father to receive him.

"I wonder now," he said, "if when a man die that is counted for going home! I hardly think it; that is a thing the man can't help at all; he has no hand in the doing of it. Who would come out to meet a fellow because he was flung down dead at his door. I fear I should find myself in no better box than this young rascal when he comes home because he can't help it!"

The end of it was that the major, there in the middle of the night, went down on his knees, and, as he had not now done since the eve of his last battle, tried to say the prayers his mother had taught him. Presently he found himself saying things she had not taught him—speaking from his heart as if one was listening, one who in the dead of the night did not sleep, but kept wide awake lest one of his children should cry.

"It is time," said the major to himself the next day, "that I began to think about going home. I will try again to-night!"

In his wife's room Gerald Raymount sat on into the dead waste and middle of the night. At last, as his wife continued quietly asleep, he thought he would go down to his study, and find something to turn his thoughts from his misery. None such had come to him as to his friend. He had been much more of a religious man than the major—had his theories concerning both the first and the second table of the law; nor had he been merely a talker, though his talk, as with all talkers, was constantly ahead of his deed: well is it for those whose talk is not ahead of their endeavor! but it was the idea of religion, and the thousand ideas it broods, more than religion itself, that was his delight. He philosophized and philosophized well of the relations between man and his maker, of the necessity to human nature of belief in a God, of the disastrous consequences of having none, and such like things; but having such an interest is a very different thing from being in such relations with the father that the thought of him is an immediate and ever returning joy and strength. He did not rejoice in the thought of the inheritance of the saints in light, as the inheriting of the nature of God, the being made partaker of the father's essential blessedness: he was far yet from that. He was so busy understanding with his intellect, that he missed the better understanding of heart and imagination. He was always so pleased with the thought of a thing, that he missed the thing itself—whose possession, and not its thought is essential. Thus when the trial came, it found him no true parent. The youth of course could not be received either as clean-handed or as repentant; but love is at the heart of every right way, and essential forgiveness at the-heart of every true treatment of the sinner, even in the very refusal of external forgiveness. That the father should not have longed above all things for his son's repentance; that he should not have met even a seeming return; that he should have nourished resentment because the youth had sinned against his family in which beauty as his he had gloried; that he should care to devise no measures for generating a sense of the evil he had done, and aiding repentance as makes forgiveness a necessary consequence; that he should, instead, ruminate how to make him feel most poignantly his absolute scorn of him, his loathing of his all but convict son—this made the man a kind of paternal Satan who sat watching by the repose of the most Christian, because most loving, most forgiving, most self-forgetting mother, stirring up in himself fresh whirlwinds of indignation at the incredible thing which had become the fact of facts, lying heaviest, stinging deepest, seeming unchangeable. That it might prove a blessing, he would have spurned as a suggestion equally degrading and absurd. "What is done is done," he would have said, in the mingled despair of pride and pride of despair; "and all the power of God cannot make the thing otherwise. We can hold up our heads no more for ever. My own son has not only disgraced but fooled me, giving men good cause to say, 'Physician, heal thyself.'"