"It is a complete rebellion," cried Katuti. "Take care, you lordlings; Ameni and the other prophets are not to be trifled with."

"Nor we either," said Rameri laughing, "If Pentaur is kept in banishment, I shall appeal to my father to place me at the school at Heliopolis or Chennu, and the others will follow me. Come, Bent-Anat, I must be back in the trap before sunset. Excuse me, Katuti, so we call the school. Here comes your little Nemu."

The brother and sister left the garden.

As soon as the ladies, who accompanied them, had turned their backs, Bent-Anat grasped her brother's hand with unaccustomed warmth, and said:

"Avoid all imprudence; but your demand is just, and I will help you with all my heart."



CHAPTER XI.

As soon as Bent-Anat had quitted Mena's domain, the dwarf Nemu entered the garden with a letter, and briefly related his adventures; but in such a comical fashion that both the ladies laughed, and Katuti, with a lively gaiety, which was usually foreign to her, while she warned him, at the same time praised his acuteness. She looked at the seal of the letter and said:

"This is a lucky day; it has brought us great things, and the promise of greater things in the future." Nefert came close up to her and said imploringly: "Open the letter, and see if there is nothing in it from him."

Katuti unfastened the wax, looked through the letter with a hasty glance, stroked the cheek of her child, and said:

"Perhaps your brother has written for him; I see no line in his handwriting."

Nefert on her side glanced at the letter, but not to read it, only to seek some trace of the well-known handwriting of her husband.

Like all the Egyptian women of good family she could read, and during the first two years of her married life she had often—very often—had the opportunity of puzzling, and yet rejoicing, over the feeble signs which the iron hand of the charioteer had scrawled on the papyrus for her whose slender fingers could guide the reed pen with firmness and decision.

She examined the letter, and at last said, with tears in her eyes:

"Nothing! I will go to my room, mother."

Katuti kissed her and said, "Hear first what your brother writes."

But Nefert shook her head, turned away in silence, and disappeared into the house.

Katuti was not very friendly to her son-in-law, but her heart clung to her handsome, reckless son, the very image of her lost husband, the favorite of women, and the gayest youth among the young nobles who composed the chariot-guard of the king.

How fully he had written to-day—he who weilded the reed-pen so laboriously.

This really was a letter; while, usually, he only asked in the fewest words for fresh funds for the gratification of his extravagant tastes.

This time she might look for thanks, for not long since he must have received a considerable supply, which she had abstracted from the income of the possessions entrusted to her by her son-in-law.

She began to read.

The cheerfulness, with which she had met the dwarf, was insincere, and had resembled the brilliant colors of the rainbow, which gleam over the stagnant waters of a bog. A stone falls into the pool, the colors vanish, dim mists rise up, and it becomes foul and clouded.

The news which her son's letter contained fell, indeed, like a block of stone on Katuti's soul.

Our deepest sorrows always flow from the same source as might have filled us with joy, and those wounds burn the fiercest which are inflicted by a hand we love.

The farther Katuti went in the lamentably incorrect epistle—which she could only decipher with difficulty—which her darling had written to her, the paler grew her face, which she several times covered with her trembling hands, from which the letter dropped.

Nemu squatted on the earth near her, and followed all her movements.

When she sprang forward with a heart-piercing scream, and pressed her forehead to a rough palmtrunk, he crept up to her, kissed her feet, and exclaimed with a depth of feeling that overcame even Katuti, who was accustomed to hear only gay or bitter speeches from the lips of her jester—

"Mistress! lady! what has happened?"

Katuti collected herself, turned to him, and tried to speak; but her pale lips remained closed, and her eyes gazed dimly into vacancy as though a catalepsy had seized her.

"Mistress! Mistress!" cried the dwarf again, with growing agitation. "What is the matter? shall I call thy daughter?"

Katuti made a sign with her hand, and cried feebly: "The wretches! the reprobates!"

Her breath began to come quickly, the blood mounted to her cheeks and her flashing eyes; she trod upon the letter, and wept so loud and passionately, that the dwarf, who had never before seen tears in her eyes, raised himself timidly, and said in mild reproach: "Katuti!"

She laughed bitterly, and said with a trembling voice:

"Why do you call my name so loud! it is disgraced and degraded. How the nobles and the ladies will rejoice! Now envy can point at us with spiteful joy—and a minute ago I was praising this day! They say one should exhibit one's happiness in the streets, and conceal one's misery; on the contrary, on the contrary! Even the Gods should not know of one's hopes and joys, for they too are envious and spiteful!"

Again she leaned her head against the palm-tree. "Thou speakest of shame, and not of death," said Nemu, "and I learned from thee that one should give nothing up for lost excepting the dead."

These words had a powerful effect on the agitated woman. Quickly and vehemently she turned upon the dwarf saying.

"You are clever, and faithful too, so listen! but if you were Amon himself there is nothing to be done—"

"We must try," said Nemu, and his sharp eyes met those of his mistress.

"Speak," he said, "and trust me. Perhaps I can be of no use; but that I can be silent thou knowest."

"Before long the children in the streets will talk of what this tells me," said Katuti, laughing with bitterness, "only Nefert must know nothing of what has happened—nothing, mind; what is that? the Regent coming! quick, fly; tell him I am suddenly taken ill, very ill; I cannot see him, not now! No one is to be admitted—no one, do you hear?"

The dwarf went.

When he came back after he had fulfilled his errand, he found his mistress still in a fever of excitement.

"Listen," she said; "first the smaller matter, then the frightful, the unspeakable. Rameses loads Mena with marks of his favor. It came to a division of the spoils of war for the year; a great heap of treasure lay ready for each of his followers, and the charioteer had to choose before all the others."

"Well?" said the dwarf.

"Well!" echoed Katuti. "Well! how did the worthy householder care for his belongings at home, how did he seek to relieve his indebted estate? It is disgraceful, hideous! He passed by the silver, the gold, the jewels, with a laugh; and took the captive daughter of the Danaid princes, and led her into his tent."

"Shameful!" muttered the dwarf.

"Poor, poor Nefert!" cried Katuti, covering her face with her hands.

"And what more?" asked Nemu hastily.

"That," said Katuti, "that is—but I will keep calm—quite calm and quiet. You know my son. He is heedless, but he loves me and his sister more than anything in the world. I, fool as I was, to persuade him to economy, had vividly described our evil plight, and after that disgraceful conduct of Mena he thought of us and of our anxieties. His share of the booty was small, and could not help us. His comrades threw dice for the shares they had obtained—he staked his to win more for us. He lost—all—all—and at last against an enormous sum, still thinking of us, and only of us, he staked the mummy of his dead father.

[It was a king of the fourth dynasty, named Asychis by Herodotus, who it is admitted was the first to pledge the mummies of his ancestors. "He who stakes this pledge and fails to redeem the debt shall, after his death, rest neither in his father's tomb nor in any other, and sepulture shall be denied to his descendants." Herod. 11. 136.]

He lost. If he does not redeem the pledge before the expiration of the third month, he will fall into infamy, the mummy will belong to the winner, and disgrace and ignominy will be my lot and his."

Katuti pressed her hands on her face, the dwarf muttered to himself, "The gambler and hypocrite!" When his mistress had grown calmer, he said:

"It is horrible, yet all is not lost. How much is the debt?"

It sounded like a heavy curse, when Katuti replied, "Thirty Babylonian talents."—[L7000 sterling in 1881.]

The dwarf cried out, as if an asp had stung him. "Who dared to bid against such a mad stake?"

"The Lady Hathor's son, Antef," answered Katuti, "who has already gambled away the inheritance of his fathers, in Thebes."

"He will not remit one grain of wheat of his claim," cried the dwarf. "And Mena?"

"How could my son turn to him after what had happened? The poor child implores me to ask the assistance of the Regent."

"Of the Regent?" said the dwarf, shaking his big head. "Impossible!"

"I know, as matters now stand; but his place, his name."

"Mistress," said the dwarf, and deep purpose rang in the words, "do not spoil the future for the sake of the present. If thy son loses his honor under King Rameses, the future King, Ani, may restore it to him. If the Regent now renders you all an important service, he will regard you as amply paid when our efforts have succeeded, and he sits on the throne. He lets himself be led by thee now because thou hast no need of his help, and dost seem to work only for his sake, and for his elevation. As soon as thou hast appealed to him, and he has assisted thee, all thy confidence and freedom will be gone, and the more difficult he finds it to raise so large a sum of money at once, the angrier he will be to think that thou art making use of him. Thou knowest his circumstances."

"He is in debt," said Katuti. "I know that."

"Thou should'st know it," cried the dwarf, "for thou thyself hast forced him to enormous expenses. He has won the people of Thebes with dazzling festive displays; as guardian of Apis

[When Apis (the sacred bull) died under Ptolemy I. Soter, his keepers spent not only the money which they had received for his maintenance, in his obsequies but borrowed 50 talents of silver from the king. In the time of Diodurus 100 talents were spent for the same purpose.]

he gave a large donation to Memphis; he bestowed thousands on the leaders of the troops sent into Ethiopia, which were equipped by him; what his spies cost him at, the camp of the king, thou knowest. He has borrowed sums of money from most of the rich men in the country, and that is well, for so many creditors are so many allies. The Regent is a bad debtor; but the king Ani, they reckon, will be a grateful payer."

Katuti looked at the dwarf in astonishment. "You know men!" she said.

"To my sorrow!" replied Nemu. "Do not apply to the Regent, and before thou dost sacrifice the labor of years, and thy future greatness, and that of those near to thee, sacrifice thy son's honor."

"And my husband's, and my own?" exclaimed Katuti. "How can you know what that is! Honor is a word that the slave may utter, but whose meaning he can never comprehend; you rub the weals that are raised on you by blows; to me every finger pointed at me in scorn makes a wound like an ashwood lance with a poisoned tip of brass. Oh ye holy Gods! who can help us?"

The miserable woman pressed her hands over her eyes, as if to shut out the sight of her own disgrace. The dwarf looked at her compassionately, and said in a changed tone:

"Dost thou remember the diamond which fell out of Nefert's handsomest ring? We hunted for it, and could not find it. Next day, as I was going through the room, I trod on something hard; I stooped down and found the stone. What the noble organ of sight, the eye, overlooked, the callous despised sole of the foot found; and perhaps the small slave, Nemu, who knows nothing of honor, may succeed in finding a mode of escape which is not revealed to the lofty soul of his mistress!"

"What are you thinking of?" asked Katuti.

"Escape," answered the dwarf. "Is it true that thy sister Setchem has visited thee, and that you are reconciled?"

"She offered me her hand, and I took it?"

"Then go to her. Men are never more helpful than after a reconciliation. The enmity they have driven out, seems to leave as it were a freshly-healed wound which must be touched with caution; and Setchem is of thy own blood, and kind-hearted."

"She is not rich," replied Katuti. "Every palm in her garden comes from her husband, and belongs to her children."

"Paaker, too, was with you?"

"Certainly only by the entreaty of his mother—he hates my son-in-law."

"I know it," muttered the dwarf, "but if Nefert would ask him?"

The widow drew herself up indignantly. She felt that she had allowed the dwarf too much freedom, and ordered him to leave her alone.

Nemu kissed her robe and asked timidly:

"Shall I forget that thou hast trusted me, or am I permitted to consider further as to thy son's safety?" Katuti stood for a moment undecided, then she said:

"You were clever enough to find what I carelessly dropped; perhaps some God may show you what I ought to do. Now leave me."

"Wilt thou want me early to-morrow?"

"No."

"Then I will go to the Necropolis, and offer a sacrifice."

"Go!" said Katuti, and went towards the house with the fatal letter in her hand.

Nemu stayed behind alone; he looked thoughtfully at the ground, murmuring to himself.

"She must not lose her honor; not at present, or indeed all will be lost. What is this honor? We all come into the world without it, and most of us go to the grave without knowing it, and very good folks notwithstanding. Only a few who are rich and idle weave it in with the homely stuff of their souls, as the Kuschites do their hair with grease and oils, till it forms a cap of which, though it disfigures them, they are so proud that they would rather have their ears cut off than the monstrous thing. I see, I see—but before I open my mouth I will go to my mother. She knows more than twenty prophets."



CHAPTER XII.

Before the sun had risen the next morning, Nemu got himself ferried over the Nile, with the small white ass which Mena's deceased father had given him many years before. He availed himself of the cool hour which precedes the rising of the sun for his ride through the Necropolis.

Well acquainted as he was with every stock and stone, he avoided the high roads which led to the goal of his expedition, and trotted towards the hill which divides the valley of the royal tombs from the plain of the Nile.

Before him opened a noble amphitheatre of lofty lime-stone peaks, the background of the stately terrace-temple which the proud ancestress of two kings of the fallen family, the great Hatasu, had erected to their memory, and to the Goddess Hathor.

Nemu left the sanctuary to his left, and rode up the steep hill-path which was the nearest way from the plain to the valley of the tombs.

Below him lay a bird's eye view of the terrace-building of Hatasu, and before him, still slumbering in cool dawn, was the Necropolis with its houses and temples and colossal statues, the broad Nile glistening with white sails under the morning mist; and, in the distant east, rosy with the coming sun, stood Thebes and her gigantic temples.

But the dwarf saw nothing of the glorious panorama that lay at his feet; absorbed in thought, and stooping over the neck of his ass, he let the panting beast climb and rest at its pleasure.

When he had reached half the height of the hill, he perceived the sound of footsteps coming nearer and nearer to him.

The vigorous walker had soon reached him, and bid him good morning, which he civilly returned.

The hill-path was narrow, and when Nemu observed that the man who followed him was a priest, he drew up his donkey on a level spot, and said reverently:

"Pass on, holy father; for thy two feet carry thee quicker than my four."

"A sufferer needs my help," replied the leech Nebsecht, Pentaur's friend, whom we have already seen in the House of Seti, and by the bed of the paraschites' daughter; and he hastened on so as to gain on the slow pace of the rider.

Then rose the glowing disk of the sun above the eastern horizon, and from the sanctuaries below the travellers rose up the pious many-voiced chant of praise.

Nemu slipped off his ass, and assumed an attitude of prayer; the priest did the same; but while the dwarf devoutly fixed his eyes on the new birth of the Sun-God from the eastern range, the priest's eyes wandered to the earth, and his raised hand fell to pick up a rare fossil shell which lay on the path.

In a few minutes Nebsecht rose, and Nemu followed him.

"It is a fine morning," said the dwarf; "the holy fathers down there seem more cheerful to-day than usual."

The surgeon laughed assent. "Do you belong to the Necropolis?" he said. "Who here keeps dwarfs?"

"No one," answered the little man. "But I will ask thee a question. Who that lives here behind the hill is of so much importance, that a leech from the House of Seti sacrifices his night's rest for him?"

"The one I visit is mean, but the suffering is great," answered Nebsecht.

Nemu looked at him with admiration, and muttered, "That is noble, that is ——" but he did not finish his speech; he struck his brow and exclaimed, "You are going, by the desire of the Princess Bent-Anat, to the child of the paraschites that was run over. I guessed as much. The food must have an excellent after-taste, if a gentleman rises so early to eat it. How is the poor child doing?"

There was so much warmth in these last words that Nebsecht, who had thought the dwarf's reproach uncalled for, answered in a friendly tone:

"Not so badly; she may be saved."

"The Gods be praised!" exclaimed Nemu, while the priest passed on.

Nebsecht went up and down the hillside at a redoubled pace, and had long taken his place by the couch of the wounded Uarda in the hovel of the paraschites, when Nemu drew near to the abode of his Mother Hekt, from whom Paaker had received the philter.

The old woman sat before the door of her cave. Near her lay a board, fitted with cross pieces, between which a little boy was stretched in such a way that they touched his head and his feet.

Hekt understood the art of making dwarfs; playthings in human form were well paid for, and the child on the rack, with his pretty little face, promised to be a valuable article.

As soon as the sorceress saw some one approaching, she stooped over the child, took him up board and all in her arms, and carried him into the cave. Then she said sternly:

"If you move, little one, I will flog you. Now let me tie you."

"Don't tie me," said the child, "I will be good and lie still."

"Stretch yourself out," ordered the old woman, and tied the child with a rope to the board. "If you are quiet, I'll give you a honey-cake by-and-bye, and let you play with the young chickens."

The child was quiet, and a soft smile of delight and hope sparkled in his pretty eyes. His little hand caught the dress of the old woman, and with the sweetest coaxing tone, which God bestows on the innocent voices of children, he said:

"I will be as still as a mouse, and no one shall know that I am here; but if you give me the honeycake you will untie me for a little, and let me go to Uarda."

"She is ill!—what do you want there?"

"I would take her the cake," said the child, and his eyes glistened with tears.

The old woman touched the child's chin with her finger, and some mysterious power prompted her to bend over him to kiss him. But before her lips had touched his face she turned away, and said, in a hard tone:

"Lie still! by and bye we will see." Then she stooped, and threw a brown sack over the child. She went back into the open air, greeted Nemu, entertained him with milk, bread and honey, gave him news of the girl who had been run over, for he seemed to take her misfortune very much to heart, and finally asked:

"What brings you here? The Nile was still narrow when you last found your way to me, and now it has been falling some time.

[This is the beginning of November. The Nile begins slowly to rise early in June; between the 15th and 20th of July it suddenly swells rapidly, and in the first half of October, not, as was formerly supposed, at the end of September, the inundation reaches its highest level. Heinrich Barth established these data beyond dispute. After the water has begun to sink it rises once more in October and to a higher level than before. Then it soon falls, at first slowly, but by degrees quicker and quicker.]

Are you sent by your mistress, or do you want my help? All the world is alike. No one goes to see any one else unless he wants to make use of him. What shall I give you?"

"I want nothing," said the dwarf, "but—"

"You are commissioned by a third person," said the witch, laughing. "It is the same thing. Whoever wants a thing for some one else only thinks of his own interest."

"May be," said Nemu. "At any rate your words show that you have not grown less wise since I saw you last—and I am glad of it, for I want your advice."

"Advice is cheap. What is going on out there?" Nemu related to his mother shortly, clearly, and without reserve, what was plotting in his mistress's house, and the frightful disgrace with which she was threatened through her son.

The old woman shook her grey head thoughtfully several times: but she let the little man go on to the end of his story without interrupting him. Then she asked, and her eyes flashed as she spoke:

"And you really believe that you will succeed in putting the sparrow on the eagle's perch—Ani on the throne of Rameses?"

"The troops fighting in Ethiopia are for us," cried Nemu. "The priests declare themselves against the king, and recognize in Ani the genuine blood of Ra."

"That is much," said the old woman.

"And many dogs are the death of the gazelle," said Nemu laughing.

"But Rameses is not a gazelle to run, but a lion," said the old woman gravely. "You are playing a high game."

"We know it," answered Nemu. But it is for high stakes—there is much to win."

"And all to lose," muttered the old woman, passing her fingers round her scraggy neck. "Well, do as you please—it is all the same to me who it is sends the young to be killed, and drives the old folks' cattle from the field. What do they want with me?"

"No one has sent me," answered the dwarf. I come of my own free fancy to ask you what Katuti must do to save her son and her house from dishonor."

"Hm!" hummed the witch, looking at Nemu while she raised herself on her stick. "What has come to you that you take the fate of these great people to heart as if it were your own?"

The dwarf reddened, and answered hesitatingly, "Katuti is a good mistress, and, if things go well with her, there may be windfalls for you and me."

Hekt shook her head doubtfully.

"A loaf for you perhaps, and a crumb for me!" she said. "There is more than that in your mind, and I can read your heart as if you were a ripped up raven. You are one of those who can never keep their fingers at rest, and must knead everybody's dough; must push, and drive and stir something. Every jacket is too tight for you. If you were three feet taller, and the son of a priest, you might have gone far. High you will go, and high you will end; as the friend of a king—or on the gallows."

The old woman laughed; but Nemu bit his lips, and said:

"If you had sent me to school, and if I were not the son of a witch, and a dwarf, I would play with men as they have played with me; for I am cleverer than all of them, and none of their plans are hidden from me. A hundred roads lie before me, when they don't know whether to go out or in; and where they rush heedlessly forwards I see the abyss that they are running to."

"And nevertheless you come to me?" said the old woman sarcastically.

"I want your advice," said Nemu seriously. "Four eyes see more than one, and the impartial looker-on sees clearer than the player; besides you are bound to help me."

The old woman laughed loud in astonishment. "Bound!" she said, "I? and to what if you please?"

"To help me," replied the dwarf, half in entreaty, and half in reproach. "You deprived me of my growth, and reduced me to a cripple."

"Because no one is better off than you dwarfs," interrupted the witch.

Nemu shook his head, and answered sadly—

"You have often said so—and perhaps for many others, who are born in misery like me—perhaps-you are right; but for me—you have spoilt my life; you have crippled not my body only but my soul, and have condemned me to sufferings that are nameless and unutterable."

The dwarf's big head sank on his breast, and with his left hand he pressed his heart.

The old woman went up to him kindly.

"What ails you?" she asked, "I thought it was well with you in Mena's house."

"You thought so?" cried the dwarf. "You who show me as in a mirror what I am, and how mysterious powers throng and stir in me? You made me what I am by your arts; you sold me to the treasurer of Rameses, and he gave me to the father of Mena, his brother-in-law. Fifteen years ago! I was a young man then, a youth like any other, only more passionate, more restless, and fiery than they. I was given as a plaything to the young Mena, and he harnessed me to his little chariot, and dressed me out with ribbons and feathers, and flogged me when I did not go fast enough. How the girl—for whom I would have given my life—the porter's daughter, laughed when I, dressed up in motley, hopped panting in front of the chariot and the young lord's whip whistled in my ears wringing the sweat from my brow, and the blood from my broken heart. Then Mena's father died, the boy, went to school, and I waited on the wife of his steward, whom Katuti banished to Hermonthis. That was a time! The little daughter of the house made a doll of me,

[Dolls belonging to the time of the Pharaohs are preserved in the museums, for instance, the jointed ones at Leyden.]

laid me in the cradle, and made me shut my eyes and pretend to sleep, while love and hatred, and great projects were strong within me. If I tried to resist they beat me with rods; and when once, in a rage, I forgot myself, and hit little Mertitefs hard, Mena, who came in, hung me up in the store-room to a nail by my girdle, and left me to swing there; he said he had forgotten to take me down again. The rats fell upon me; here are the scars, these little white spots here—look! They perhaps will some day wear out, but the wounds that my spirit received in those hours have not yet ceased to bleed. Then Mena married Nefert, and, with her, his mother-in-law, Katuti, came into the house. She took me from the steward, I became indispensable to her; she treats me like a man, she values my intelligence and listens to my advice,—therefore I will make her great, and with her, and through her, I will wax mighty. If Ani mounts the throne, we wilt guide him—you, and I, and she! Rameses must fall, and with him Mena, the boy who degraded my body and poisoned my soul!"

During this speech the old woman had stood in silence opposite the dwarf. Now she sat down on her rough wooden seat, and said, while she proceeded to pluck a lapwing:

"Now I understand you; you wish to be revenged. You hope to rise high, and I am to whet your knife, and hold the ladder for you. Poor little man! there, sit down-drink a gulp of milk to cool you, and listen to my advice. Katuti wants a great deal of money to escape dishonor. She need only pick it up—it lies at her door." The dwarf looked at the witch in astonishment.

"The Mohar Paaker is her sister Setchem's son. Is he not?"

"As you say."

"Katuti's daughter Nefert is the wife of your master Mena, and another would like to tempt the neglected little hen into his yard."

"You mean Paaker, to whom Nefert was promised before she went after Mena."

"Paaker was with me the day before yesterday."

"With you?"

"Yes, with me, with old Hekt—to buy a love philter. I gave him one, and as I was curious I went after him, saw him give the water to the little lady, and found out her name."

"And Nefert drank the magic drink?" asked the dwarf horrified. "Vinegar and turnip juice," laughed the old witch. "A lord who comes to me to win a wife is ripe for any thing. Let Nefert ask Paaker for the money, and the young scapegrace's debts are paid."

"Katuti is proud, and repulsed me severely when I proposed this."

"Then she must sue to Paaker herself for the money. Go back to him, make him hope that Nefert is inclined to him, tell him what distresses the ladies, and if he refuses, but only if he refuses, let him see that you know something of the little dose."

The dwarf looked meditatively on the ground, and then said, looking admiringly at the old woman: "That is the right thing."

"You will find out the lie without my telling you," mumbled the witch; "your business is not perhaps such a bad one as it seemed to me at first. Katuti may thank the ne'er-do-well who staked his father's corpse. You don't understand me? Well, if you are really the sharpest of them all over there, what must the others be?"

"You mean that people will speak well of my mistress for sacrificing so large a sum for the sake—?"

"Whose sake? why speak well of her?" cried the old woman impatiently. "Here we deal with other things, with actual facts. There stands Paaker—there the wife of Mena. If the Mohar sacrifices a fortune for Nefert, he will be her master, and Katuti will not stand in his way; she knows well enough why her nephew pays for her. But some one else stops the way, and that is Mena. It is worth while to get him out of the way. The charioteer stands close to the Pharaoh, and the noose that is flung at one may easily fall round the neck of the other too. Make the Mohar your ally, and it may easily happen that your rat-bites may be paid for with mortal wounds, and Rameses who, if you marched against him openly, might blow you to the ground, may be hit by a lance thrown from an ambush. When the throne is clear, the weak legs of the Regent may succeed in clambering up to it with the help of the priests. Here you sit-open-mouthed; and I have told you nothing that you might not have found out for yourself."

"You are a perfect cask of wisdom!" exclaimed the dwarf.

"And now you will go away," said Hekt, "and reveal your schemes to your mistress and the Regent, and they will be astonished at your cleverness. To-day you still know that I have shown you what you have to do; to-morrow you will have forgotten it; and the day after to-morrow you will believe yourself possessed by the inspiration of the nine great Gods. I know that; but I cannot give anything for nothing. You live by your smallness, another makes his living with his hard hands, I earn my scanty bread by the thoughts of my brain. Listen! when you have half won Paaker, and Ani shows himself inclined to make use of him, then say to him that I may know a secret—and I do know one, I alone—which may make the Mohar the sport of his wishes, and that I may be disposed to sell it."

"That shall be done! certainly, mother," cried the dwarf. "What do you wish for?"

"Very little," said the old woman. "Only a permit that makes me free to do and to practise whatever I please, unmolested even by the priests, and to receive an honorable burial after my death."

"The Regent will hardly agree to that; for he must avoid everything that may offend the servants of the Gods."

"And do everything," retorted the old woman, "that can degrade Rameses in their sight. Ani, do you hear, need not write me a new license, but only renew the old one granted to me by Rameses when I cured his favorite horse. They burnt it with my other possessions, when they plundered my house, and denounced me and my belongings for sorcery. The permit of Rameses is what I want, nothing more."

"You shall have it," said the dwarf. "Good-by; I am charged to look into the tomb of our house, and see whether the offerings for the dead are regularly set out; to pour out fresh essences and have various things renewed. When Sechet has ceased to rage, and it is cooler, I shall come by here again, for I should like to call on the paraschites, and see how the poor child is."



CHAPTER XIII.

During this conversation two men had been busily occupied, in front of the paraschites' hut, in driving piles into the earth, and stretching a torn linen cloth upon them.

One of them, old Pinem, whom we have seen tending his grandchild, requested the other from time to time to consider the sick girl and to work less noisily.

After they had finished their simple task, and spread a couch of fresh straw under the awning, they too sat down on the earth, and looked at the hut before which the surgeon Nebsecht was sitting waiting till the sleeping girl should wake.

"Who is that?" asked the leech of the old man, pointing to his young companion, a tall sunburnt soldier with a bushy red beard.

"My son," replied the paraschites, "who is just returned from Syria."

"Uarda's father?" asked Nebsecht.

The soldier nodded assent, and said with a rough voice, but not without cordiality.

"No one could guess it by looking at us—she is so white and rosy. Her mother was a foreigner, and she has turned out as delicate as she was. I am afraid to touch her with my little finger—and there comes a chariot over the brittle doll, and does not quite crush her, for she is still alive."

"Without the help of this holy father," said the paraschites, approaching the surgeon, and kissing his robe, "you would never have seen her alive again. May the Gods reward thee for what thou hast done for its poor folks!"

"And we can pay too," cried the soldier, slapping a full purse that hung at his gridle. "We have taken plunder in Syria, and I will buy a calf, and give it to thy temple."

"Offer a beast of dough, rather."

[Hogs were sacrificed at the feasts of Selene (the Egyptian Nechebt). The poor offer pigs made of dough. Herodotus II., 47. Various kinds of cakes baked in the form of animals are represented on the monuments.]

replied Nebsecht, "and if you wish to show yourself grateful to me, give the money to your father, so that he may feed and nurse your child in accordance with my instructions."

"Hm," murmured the soldier; he took the purse from his girdle, flourished it in his hand, and said, as he handed it to the paraschites:

"I should have liked to drink it! but take it, father, for the child and my mother."

While the old man hesitatingly put out his hand for the rich gift, the soldier recollected himself and said, opening the purse:

"Let me take out a few rings, for to-day I cannot go dry. I have two or three comrades lodging in the red Tavern. That is right. There,—take the rest of the rubbish."

Nebsecht nodded approvingly at the soldier, and he, as his father gratefully kissed the surgeon's hand, exclaimed:

"Make the little one sound, holy father! It, is all over with gifts and offerings, for I have nothing left; but there are two iron fists and a breast like the wall of a fortress. If at any time thou dost want help, call me, and I will protect thee against twenty enemies. Thou hast saved my child—good! Life for life. I sign myself thy blood-ally—there."

With these words he drew his poniard out of his girdle. He scratched his arm, and let a few drops of his blood run down on a stone at the feet of Nebsecht—"Look," he said. "There is my bond, Kaschta has signed himself thine, and thou canst dispose of my life as of thine own. What I have said, I have said."

"I am a man of peace," Nebsecht stammered, "And my white robe protects me. But I believe our patient is awake."

The physician rose, and entered the hut.

Uarda's pretty head lay on her grandmother's lap, and her large blue eyes turned contentedly on the priest.

"She might get up and go out into the air," said the old woman. "She has slept long and soundly." The surgeon examined her pulse, and her wound, on which green leaves were laid.

"Excellent," he said; "who gave you this healing herb?"

The old woman shuddered, and hesitated; but Uarda said fearlessly; "Old Hekt, who lives over there in the black cave."

"The witch!" muttered Nebsecht. "But we will let the leaves remain; if they do good, it is no matter where they came from."

"Hekt tasted the drops thou didst give her," said the old woman, "and agreed that they were good."

"Then we are satisfied with each other," answered Nebsecht, with a smile of amusement. "We will carry you now into the open air, little maid; for the air in here is as heavy as lead, and your damaged lung requires lighter nourishment."

"Yes, let me go out," said the girl. "It is well that thou hast not brought back the other with thee, who tormented me with his vows."

"You mean blind Teta," said Nebsecht, "he will not come again; but the young priest who soothed your father, when he repulsed the princess, will visit you. He is kindly disposed, and you should—you should—"

"Pentaur will come?" said the girl eagerly.

"Before midday. But how do you know his name?"

"I know him," said Uarda decidedly.

The surgeon looked at her surprised.

"You must not talk any more," he said, "for your cheeks are glowing, and the fever may return. We have arranged a tent for you, and now we will carry you into the open air."

"Not yet," said the girl. "Grandmother, do my hair for me, it is so heavy."

With these words she endeavored to part her mass of long reddish-brown hair with her slender hands, and to free it from the straws that had got entangled in it.

"Lie still," said the surgeon, in a warning voice.

"But it is so heavy," said the sick girl, smiling and showing Nebsecht her abundant wealth of golden hair as if it were a fatiguing burden. "Come, grandmother, and help me."

The old woman leaned over the child, and combed her long locks carefully with a coarse comb made of grey horn, gently disengaged the straws from the golden tangle, and at last laid two thick long plaits on her granddaughter's shoulders.

Nebsecht knew that every movement of the wounded girl might do mischief, and his impulse was to stop the old woman's proceedings, but his tongue seemed spell-bound. Surprised, motionless, and with crimson cheeks, he stood opposite the girl, and his eyes followed every movement of her hands with anxious observation.

She did not notice him.

When the old woman laid down the comb Uarda drew a long breath.

"Grandmother," she said, "give me the mirror." The old woman brought a shard of dimly glazed, baked clay. The girl turned to the light, contemplated the undefined reflection for a moment, and said:

"I have not seen a flower for so long, grandmother."

"Wait, child," she replied; she took from a jug the rose, which the princess had laid on the bosom of her grandchild, and offered it to her. Before Uarda could take it, the withered petals fell, and dropped upon her. The surgeon stooped, gathered them up, and put them into the child's hand.

"How good you are!" she said; "I am called Uarda—like this flower—and I love roses and the fresh air. Will you carry me out now?"

Nebsecht called the paraschites, who came into the hut with his son, and they carried the girl out into the air, and laid her under the humble tent they had contrived for her. The soldier's knees trembled while he held the light burden of his daughter's weight in his strong hands, and he sighed when he laid her down on the mat.

"How blue the sky is!" cried Uarda. "Ah! grandfather has watered my pomegranate, I thought so! and there come my doves! give me some corn in my hand, grandmother. How pleased they are."

The graceful birds, with black rings round their reddish-grey necks, flew confidingly to her, and took the corn that she playfully laid between her lips.

Nebsecht looked on with astonishment at this pretty play. He felt as if a new world had opened to him, and some new sense, hitherto unknown to him, had been revealed to him within his breast. He silently sat down in front of the but, and drew the picture of a rose on the sand with a reed-stem that he picked up.

Perfect stillness was around him; the doves even had flown up, and settled on the roof. Presently the dog barked, steps approached; Uarda lifted herself up and said:

"Grandmother, it is the priest Pentaur."

"Who told you?" asked the old woman.

"I know it," answered the girl decidedly, and in a few moments a sonorous voice cried: "Good day to you. How is your invalid?"

Pentaur was soon standing by Uarda; pleased to hear Nebsecht's good report, and with the sweet face of the girl. He had some flowers in his hand, that a happy maiden had laid on the altar of the Goddess Hathor, which he had served since the previous day, and he gave them to the sick girl, who took them with a blush, and held them between her clasped hands.

"The great Goddess whom I serve sends you these," said Pentaur, "and they will bring you healing. Continue to resemble them. You are pure and fair like them, and your course henceforth may be like theirs. As the sun gives life to the grey horizon, so you bring joy to this dark but. Preserve your innocence, and wherever you go you will bring love, as flowers spring in every spot that is trodden by the golden foot of Hathor.

[Hathor is frequently called "the golden," particularly at Dendera She has much in common with the "golden Aphrodite."]

May her blessing rest upon you!"

He had spoken the last words half to the old couple and half to Uarda, and was already turning to depart when, behind a heap of dried reeds that lay close to the awning over the girl, the bitter cry of a child was heard, and a little boy came forward who held, as high as he could reach, a little cake, of which the dog, who seemed to know him well, had snatched half.

"How do you come here, Scherau?" the paraschites asked the weeping boy; the unfortunate child that Hekt was bringing up as a dwarf.

"I wanted," sobbed the little one, "to bring the cake to Uarda. She is ill—I had so much—"

"Poor child," said the paraschites, stroking the boy's hair; "there-give it to Uarda."

Scherau went up to the sick girl, knelt down by her, and whispered with streaming eyes:

"Take it! It is good, and very sweet, and if I get another cake, and Hekt will let me out, I will bring it to you.

"Thank you, good little Scherau," said Uarda, kissing the child. Then she turned to Pentaur and said:

"For weeks he has had nothing but papyrus-pith, and lotus-bread, and now he brings me the cake which grandmother gave old Hekt yesterday."

The child blushed all over, and stammered:

"It is only half—but I did not touch it. Your dog bit out this piece, and this."

He touched the honey with the tip of his finger, and put it to his lips. "I was a long time behind the reeds there, for I did not like to come out because of the strangers there." He pointed to Nebsecht and Pentaur. "But now I must go home," he cried.

The child was going, but Pentaur stopped him, seized him, lifted him up in his arms and kissed him; saying, as he turned to Nebsecht:

"They were wise, who represented Horus—the symbol of the triumph of good over evil and of purity over the impure—in the form of a child. Bless you, my little friend; be good, and always give away what you have to make others happy. It will not make your house rich—but it will your heart!"

Scherau clung to the priest, and involuntarily raised his little hand to stroke Pentaur's cheek. An unknown tenderness had filled his little heart, and he felt as if he must throw his arms round the poet's neck and cry upon his breast.

But Pentaur set him down on the ground, and he trotted down into the valley. There he paused. The sun was high in the heavens, and he must return to the witch's cave and his board, but he would so much like to go a little farther—only as far as to the king's tomb, which was quite near.

Close by the door of this tomb was a thatch of palm-branches, and under this the sculptor Batau, a very aged man, was accustomed to rest. The old man was deaf, but he passed for the best artist of his time, and with justice; he had designed the beautiful pictures and hieroglyphic inscriptions in Seti's splendid buildings at Abydos and Thebes, as well as in the tomb of that prince, and he was now working at the decoration of the walls in the grave of Rameses.

Scherau had often crept close up to him, and thoughtfully watched him at work, and then tried himself to make animal and human figures out of a bit of clay.

One day the old man had observed him.

The sculptor had silently taken his humble attempt out of his hand, and had returned it to him with a smile of encouragement.

From that time a peculiar tie had sprung up between the two. Scherau would venture to sit down by the sculptor, and try to imitate his finished images. Not a word was exchanged between them, but often the deaf old man would destroy the boy's works, often on the contrary improve them with a touch of his own hand, and not seldom nod at him to encourage him.

When he staid away the old man missed his pupil, and Scherau's happiest hours were those which he passed at his side.

He was not forbidden to take some clay home with him. There, when the old woman's back was turned, he moulded a variety of images which he destroyed as soon as they were finished.

While he lay on his rack his hands were left free, and he tried to reproduce the various forms which lived in his imagination, he forgot the present in his artistic attempts, and his bitter lot acquired a flavor of the sweetest enjoyment.

But to-day it was too late; he must give up his visit to the tomb of Rameses.

Once more he looked back at the hut, and then hurried into the dark cave.



CHAPTER XIV.

Pentauer also soon quitted the but of the paraschites.

Lost in meditation, he went along the hill-path which led to the temple which Ameni had put under his direction.

[This temple is well proportioned, and remains in good preservation. Copies of the interesting pictures discovered in it are to be found in the "Fleet of an Egyptian queen" by Dutnichen. Other details may be found in Lepsius' Monuments of Egypt, and a plan of the place has recently been published by Mariette.]

He foresaw many disturbed and anxious hours in the immediate future.

The sanctuary of which he was the superior, had been dedicated to her own memory, and to the goddess Hathor, by Hatasu,

[The daughter of Thotmes I., wife of her brother Thotmes II., and predecessor of her second brother Thotmes III. An energetic woman who executed great works, and caused herself to be represented with the helmet and beard-case of a man.]

a great queen of the dethroned dynasty.

The priests who served it were endowed with peculiar chartered privileges, which hitherto had been strictly respected. Their dignity was hereditary, going down from father to son, and they had the right of choosing their director from among themselves.

Now their chief priest Rui was ill and dying, and Ameni, under whose jurisdiction they came, had, without consulting them, sent the young poet Pentaur to fill his place.

They had received the intruder most unwillingly, and combined strongly against him when it became evident that he was disposed to establish a severe rule and to abolish many abuses which had become established customs.

They had devolved the greeting of the rising sun on the temple-servants; Pentaur required that the younger ones at least should take part in chanting the morning hymn, and himself led the choir. They had trafficked with the offerings laid on the altar of the Goddess; the new master repressed this abuse, as well as the extortions of which they were guilty towards women in sorrow, who visited the temple of Hathor in greater number than any other sanctuary.

The poet-brought up in the temple of Seti to self-control, order, exactitude, and decent customs, deeply penetrated with a sense of the dignity of his position, and accustomed to struggle with special zeal against indolence of body and spirit—was disgusted with the slothful life and fraudulent dealings of his subordinates; and the deeper insight which yesterday's experience had given him into the poverty and sorrow of human existence, made him resolve with increased warmth that he would awake them to a new life.

The conviction that the lazy herd whom he commanded was called upon to pour consolation into a thousand sorrowing hearts, to dry innumerable tears, and to clothe the dry sticks of despair with the fresh verdure of hope, urged him to strong measures.

Yesterday he had seen how, with calm indifference, they had listened to the deserted wife, the betrayed maiden, to the woman, who implored the withheld blessing of children, to the anxious mother, the forlorn widow,—and sought only to take advantage of sorrow, to extort gifts for the Goddess, or better still for their own pockets or belly.

Now he was nearing the scene of his new labors.

There stood the reverend building, rising stately from the valley on four terraces handsomely and singularly divided, and resting on the western side against the high amphitheatre of yellow cliffs.

On the closely-joined foundation stones gigantic hawks were carved in relief, each with the emblem of life, and symbolized Horus, the son of the Goddess, who brings all that fades to fresh bloom, and all that dies to resurrection.

On each terrace stood a hall open to the east, and supported on two and twenty archaic pillars.

[Polygonal pillars, which were used first in tomb-building under the 12th dynasty, and after the expulsion of the Hyksos under the kings of the 17th and 18th, in public buildings; but under the subsequent races of kings they ceased to be employed.]

On their inner walls elegant pictures and inscriptions in the finest sculptured work recorded, for the benefit of posterity, the great things that Hatasu had done with the help of the Gods of Thebes.

There were the ships which she had to send to Punt

[Arabia; apparently also the coast of east Africa south of Egypt as far as Somali. The latest of the lists published by Mariette, of the southern nations conquered by Thotmes III., mentions it. This list was found on the pylon of the temple of Karnak.]

to enrich Egypt with the treasures of the east; there the wonders brought to Thebes from Arabia might be seen; there were delineated the houses of the inhabitants of the land of frankincense, and all the fishes of the Red Sea, in distinct and characteristic outline.

On the third and fourth terraces were the small adjoining rooms of Hatasu and her brothers Thotmes II. and III., which were built against the rock, and entered by granite doorways. In them purifications were accomplished, the images of the Goddess worshipped, and the more distinguished worshippers admitted to confess. The sacred cows of the Goddess were kept in a side-building.

As Pentaur approached the great gate of the terrace-temple, he became the witness of a scene which filled him with resentment.

A woman implored to be admitted into the forecourt, to pray at the altar of the Goddess for her husband, who was very ill, but the sleek gate-keeper drove her back with rough words.

"It is written up," said he, pointing to the inscription over the gate, "only the purified may set their foot across this threshold, and you cannot be purified but by the smoke of incense."

"Then swing the censer for me," said the woman, and take this silver ring—it is all I have."

"A silver ring!" cried the porter, indignantly. "Shall the goddess be impoverished for your sake! The grains of Anta, that would be used in purifying you, would cost ten times as much."

"But I have no more," replied the woman, "my husband, for whom I come to pray, is ill; he cannot work, and my children—"

"You fatten them up and deprive the goddess of her due," cried the gate-keeper. "Three rings down, or I shut the gate."

"Be merciful," said the woman, weeping. "What will become of us if Hathor does not help my husband?"

"Will our goddess fetch the doctor?" asked the porter. "She has something to do besides curing sick starvelings. Besides, that is not her office. Go to Imhotep or to Chunsu the counsellor, or to the great Techuti herself, who helps the sick. There is no quack medicine to be got here."

"I only want comfort in my trouble," said the woman.

"Comfort!" laughed the gate-keeper, measuring the comely young woman with his eye. "That you may have cheaper."

The woman turned pale, and drew back from the hand the man stretched out towards her.

At this moment Pentaur, full of wrath, stepped between them.

He raised his hand in blessing over the woman, who bent low before him, and said, "Whoever calls fervently on the Divinity is near to him. You are pure. Enter."

As soon as she had disappeared within the temple, the priest turned to the gate-keeper and exclaimed: "Is this how you serve the goddess, is this how you take advantage of a heart-wrung woman? Give me the keys of this gate. Your office is taken from you, and early to-morrow you go out in the fields, and keep the geese of Hathor."

The porter threw himself on his knees with loud outcries; but Pentaur turned his back upon him, entered the sanctuary, and mounted the steps which led to his dwelling on the third terrace.

A few priests whom he passed turned their backs upon him, others looked down at their dinners, eating noisily, and making as if they did not see him. They had combined strongly, and were determined to expel the inconvenient intruder at any price.

Having reached his room, which had been splendidly decorated for his predecessor, Pentaur laid aside his new insignia, comparing sorrowfully the past and the present.

To what an exchange Ameni had condemned him! Here, wherever he looked, he met with sulkiness and aversion; while, when he walked through the courts of the House of Seti, a hundred boys would hurry towards him, and cling affectionately to his robe. Honored there by great and small, his every word had had its value; and when each day he gave utterance to his thoughts, what he bestowed came back to him refined by earnest discourse with his associates and superiors, and he gained new treasures for his inner life.

"What is rare," thought he, "is full of charm; and yet how hard it is to do without what is habitual!" The occurrences of the last few days passed before his mental sight. Bent-Anat's image appeared before him, and took a more and more distinct and captivating form. His heart began to beat wildly, the blood rushed faster through his veins; he hid his face in his hands, and recalled every glance, every word from her lips.

"I follow thee willingly," she had said to him before the hut of the paraschites. Now he asked himself whether he were worthy of such a follower.

He had indeed broken through the old bonds, but not to disgrace the house that was dear to him, only to let new light into its dim chambers.

"To do what we have earnestly felt to be right," said he to himself, "may seem worthy of punishment to men, but cannot before God."

He sighed and walked out into the terrace in a mood of lofty excitement, and fully resolved to do here nothing but what was right, to lay the foundation of all that was good.

"We men," thought he, "prepare sorrow when we come into the world, and lamentation when we leave it; and so it is our duty in the intermediate time to fight with suffering, and to sow the seeds of joy. There are many tears here to be wiped away. To work then!" The poet found none of his subordinates on the upper terrace. They had all met in the forecourt of the temple, and were listening to the gate-keeper's tale, and seemed to sympathize with his angry complaint—against whom Pentaur well knew.

With a firm step he went towards them and said:

"I have expelled this man from among us, for he is a disgrace to us. To-morrow he quits the temple."

"I will go at once," replied the gate-keeper defiantly, "and in behalf of the holy fathers (here he cast a significant glance at the priests), ask the high-priest Ameni if the unclean are henceforth to be permitted to enter this sanctuary."

He was already approaching the gate, but Pentaur stepped before him, saying resolutely:

"You will remain here and keep the geese to-morrow, day after to-morrow, and until I choose to pardon you." The gate-keeper looked enquiringly at the priests. Not one moved.

"Go back into your house," said Pentaur, going closer to him.

The porter obeyed.

Pentaur locked the door of the little room, gave the key to one of the temple-servants, and said: "Perform his duty, watch the man, and if he escapes you will go after the geese to-morrow too. See, my friends, how many worshippers kneel there before our altars—go and fulfil your office. I will wait in the confessional to receive complaints, and to administer comfort."

The priests separated and went to the votaries. Pentaur once more mounted the steps, and sat down in the narrow confessional which was closed by a curtain; on its wall the picture of Hatasu was to be seen, drawing the milk of eternal life from the udders of the cow Hathor.

He had hardly taken his place when a temple-servant announced the arrival of a veiled lady. The bearers of her litter were thickly veiled, and she had requested to be conducted to the confession chamber. The servant handed Pentaur a token by which the high-priest of the great temple of Anion, on the other bank of the Nile, granted her the privilege of entering the inner rooms of the temple with the Rechiu, and to communicate with all priests, even with the highest of the initiated.

The poet withdrew behind a curtain, and awaited the stranger with a disquiet that seemed to him all the more singular that he had frequently found himself in a similar position. Even the noblest dignitaries had often been transferred to him by Ameni when they had come to the temple to have their visions interpreted.

A tall female figure entered the still, sultry stone room, sank on her knees, and put up a long and absorbed prayer before the figure of Hathor. Pentaur also, seen by no one, lifted his hands, and fervently addressed himself to the omnipresent spirit with a prayer for strength and purity.

Just as his arms fell the lady raised her head. It was as though the prayers of the two souls had united to mount upwards together.

The veiled lady rose and dropped her veil.

It was Bent-Anat.

In the agitation of her soul she had sought the goddess Hathor, who guides the beating heart of woman and spins the threads which bind man and wife.

"High mistress of heaven! many-named and beautiful!" she began to pray aloud, "golden Hathor! who knowest grief and ecstasy—the present and the future—draw near to thy child, and guide the spirit of thy servant, that he may advise me well. I am the daughter of a father who is great and noble and truthful as one of the Gods. He advises me—he will never compel me—to yield to a man whom I can never love. Nay, another has met me, humble in birth but noble in spirit and in gifts—"

Thus far, Pentaur, incapable of speech, had overheard the princess.

Ought he to remain concealed and hear all her secret, or should he step forth and show himself to her? His pride called loudly to him: "Now she will speak your name; you are the chosen one of the fairest and noblest." But another voice to which he had accustomed himself to listen in severe self-discipline made itself heard, and said—"Let her say nothing in ignorance, that she need be ashamed of if she knew."

He blushed for her;—he opened the curtain and went forward into the presence of Bent-Anat.

The Princess drew back startled.

"Art thou Pentaur," she asked, "or one of the Immortals?"

"I am Pentaur," he answered firmly, "a man with all the weakness of his race, but with a desire for what is good. Linger here and pour out thy soul to our Goddess; my whole life shall be a prayer for thee."

The poet looked full at her; then he turned quickly, as if to avoid a danger, towards the door of the confessional.

Bent-Anat called his name, and he stayed his steps:

"The daughter of Rameses," she said, "need offer no justification of her appearance here, but the maiden Bent-Anat," and she colored as she spoke, "expected to find, not thee, but the old priest Rui, and she desired his advice. Now leave me to pray."

Bent-Anat sank on her knees, and Pentaur went out into the open air.

When the princess too had left the confessional, loud voices were heard on the south side of the terrace on which they stood.

She hastened towards the parapet.

"Hail to Pentaur!" was shouted up from below. The poet rushed forward, and placed himself near the princess. Both looked down into the valley, and could be seen by all.

"Hail, hail! Pentaur," was called doubly loud, "Hail to our teacher! come back to the House of Seti. Down with the persecutors of Pentaur—down with our oppressors!"

At the head of the youths, who, so soon as they had found out whither the poet had been exiled, had escaped to tell him that they were faithful to him, stood the prince Rameri, who nodded triumphantly to his sister, and Anana stepped forward to inform the honored teacher in a solemn and well-studied speech, that, in the event of Ameni refusing to recall him, they had decided requesting their fathers to place them at another school.

The young sage spoke well, and Bent-Anat followed his words, not without approbation; but Pentaur's face grew darker, and before his favorite disciple had ended his speech he interrupted him sternly.

His voice was at first reproachful, and then complaining, and loud as he spoke, only sorrow rang in his tones, and not anger.

"In truth," he concluded, "every word that I have spoken to you I could but find it in me to regret, if it has contributed to encourage you to this mad act. You were born in palaces; learn to obey, that later you may know how to command. Back to your school! You hesitate? Then I will come out against you with the watchman, and drive you back, for you do me and yourselves small honor by such a proof of affection. Go back to the school you belong to."

The school-boys dared make no answer, but surprised and disenchanted turned to go home.

Bent-Anat cast down her eyes as she met those of her brother, who shrugged his shoulders, and then she looked half shyly, half respectfully, at the poet; but soon again her eyes turned to the plain below, for thick dust-clouds whirled across it, the sound of hoofs and the rattle of wheels became audible, and at the same moment the chariot of Septah, the chief haruspex, and a vehicle with the heavily-armed guard of the House of Seti, stopped near the terrace.

The angry old man sprang quickly to the ground, called the host of escaped pupils to him in a stern voice, ordered the guard to drive them back to the school, and hurried up to the temple gates like a vigorous youth. The priests received him with the deepest reverence, and at once laid their complaints before him.

He heard them willingly, but did not let them discuss the matter; then, though with some difficulty, he quickly mounted the steps, down which Bent-Anat came towards him.

The princess felt that she would divert all the blame and misunderstanding to herself, if Septah recognized her; her hand involuntarily reached for her veil, but she drew it back quickly, looked with quiet dignity into the old man's eyes, which flashed with anger, and proudly passed by him. The haruspex bowed, but without giving her his blessing, and when he met Pentaur on the second terrace, ordered that the temple should be cleared of worshippers.

This was done in a few minutes, and the priests were witnesses of the most painful, scene which had occurred for years in their quiet sanctuary.

The head of the haruspices of the House of Seti was the most determined adversary of the poet who had so early been initiated into the mysteries, and whose keen intellect often shook those very ramparts which the zealous old man had, from conviction, labored to strengthen from his youth up. The vexatious occurrences, of which he had been a witness at the House of Seti, and here also but a few minutes since, he regarded as the consequence of the unbridled license of an ill-regulated imagination, and in stern language he called Pentaur to account for the "revolt" of the school-boys.

"And besides our boys," he exclaimed, "you have led the daughter of Rameses astray. She was not yet purged of her uncleanness, and yet you tempt her to an assignation, not even in the stranger's quarters—but in the holy house of this pure Divinity." Undeserved praise is dangerous to the weak; unjust blame may turn even the strong from the right way. Pentaur indignantly repelled the accusations of the old man, called them unworthy of his age, his position, and his name, and for fear that his anger might carry him too far, turned his back upon him; but the haruspex ordered him to remain, and in his presence questioned the priests, who unanimously accused the poet of having admitted to the temple another unpurified woman besides Bent-Anat, and of having expelled the gate-keeper and thrown him into prison for opposing the crime.

The haruspex ordered that the "ill-used man" should be set at liberty.

Pentaur resisted this command, asserted his right to govern in this temple, and with a trembling voice requested Septah to quit the place.

The haruspex showed him Ameni's ring, by which, during his residence in Thebes, he made him his plenipotentiary, degraded Pentaur from his dignity, but ordered him not to quit the sanctuary till further notice, and then finally departed from the temple of Hatasu.

Pentaur had yielded in silence to the signet of his chief, and returned to the confessional in which he had met Bent-Anat. He felt his soul shaken to its very foundations, his thoughts were confused, his feelings struggling with each other; he shivered, and when he heard the laughter of the priests and the gatekeeper, who were triumphing in their easy victory, he started and shuddered like a man who in passing a mirror should see a brand of disgrace on his brow.

But by degrees he recovered himself, his spirit grew clearer, and when he left the little room to look towards the east—where, on the farther shore, rose the palace where Bent-Anat must be—a deep contempt for his enemies filled his soul, and a proud feeling of renewed manly energy. He did not conceal from himself that he had enemies; that a time of struggle was beginning for him; but he looked forward to it like a young hero to the morning of his first battle.



ETEXT EDITOR'S BOOKMARKS:

Bearers of ill ride faster than the messengers of weal Do not spoil the future for the sake of the present Exhibit one's happiness in the streets, and conceal one's misery Impartial looker-on sees clearer than the player Learn to obey, that later you may know how to command Man has nothing harder to endure than uncertainty Many creditors are so many allies One should give nothing up for lost excepting the dead Our thinkers are no heroes, and our heroes are no sages Overbusy friends are more damaging than intelligent enemies Prepare sorrow when we come into the world The experienced love to signify their superiority We quarrel with no one more readily than with the benefactor



UARDA

Volume 4.

By Georg Ebers



CHAPTER XV.

The afternoon shadows were already growing long, when a splendid chariot drew up to the gates of the terrace-temple. Paaker, the chief pioneer, stood up in it, driving his handsome and fiery Syrian horses. Behind him stood an Ethiopian slave, and his big dog followed the swift team with his tongue out.

As he approached the temple he heard himself called, and checked the pace of his horses. A tiny man hurried up to him, and, as soon as he had recognized in him the dwarf Nemu, he cried angrily:

"Is it for you, you rascal, that I stop my drive? What do you want?"

"To crave," said the little man, bowing humbly, "that, when thy business in the city of the dead is finished, thou wilt carry me back to Thebes."

"You are Mena's dwarf?" asked the pioneer.

"By no means," replied Nemu. "I belong to his neglected wife, the lady Nefert. I can only cover the road very slowly with my little legs, while the hoofs of your horses devour the way-as a crocodile does his prey."

"Get up!" said Paaker. "Did you come here on foot?"

"No, my lord," replied Nemu, "on an ass; but a demon entered into the beast, and has struck it with sickness. I had to leave it on the road. The beasts of Anubis will have a better supper than we to-night."

"Things are not done handsomely then at your mistress's house?" asked Paaker.

"We still have bread," replied Nemu, "and the Nile is full of water. Much meat is not necessary for women and dwarfs, but our last cattle take a form which is too hard for human teeth."

The pioneer did not understand the joke, and looked enquiringly at the dwarf.

"The form of money," said the little man, "and that cannot be chewed; soon that will be gone too, and then the point will be to find a recipe for making nutritious cakes out of earth, water, and palm-leaves. It makes very little difference to me, a dwarf does not need much—but the poor tender lady!"

Paaker touched his horses with such a violent stroke of his whip that they reared high, and it took all his strength to control their spirit.

"The horses' jaws will be broken," muttered the slave behind. "What a shame with such fine beasts!"

"Have you to pay for them?" growled Paaker. Then he turned again to the dwarf, and asked:

"Why does Mena let the ladies want?"

"He no longer cares for his wife," replied the dwarf, casting his eyes down sadly. "At the last division of the spoil he passed by the gold and silver; and took a foreign woman into his tent. Evil demons have blinded him, for where is there a woman fairer than Nefert?"

"You love your mistress."

"As my very eyes!"

During this conversation they had arrived at the terrace-temple. Paaker threw the reins to the slave, ordered him to wait with Nemu, and turned to the gate-keeper to explain to him, with the help of a handful of gold, his desire of being conducted to Pentaur, the chief of the temple.

The gate-keeper, swinging a censer before him with a hasty action, admitted him into the sanctuary. "You will find him on the third terrace," he said, "but he is no longer our superior."

"They said so in the temple of Seti, whence I have just come," replied Paaker.

The porter shrugged his shoulders with a sneer, and said: "The palm-tree that is quickly set up falls down more quickly still." Then he desired a servant to conduct the stranger to Pentaur.

The poet recognized the Mohar at once, asked his will, and learned that he was come to have a wonderful vision interpreted by him.

Paaker explained before relating his dream, that he did not ask this service for nothing; and when the priest's countenance darkened he added:

"I will send a fine beast for sacrifice to the Goddess if the interpretation is favorable."

"And in the opposite case?" asked Pentaur, who, in the House of Seti, never would have anything whatever to do with the payments of the worshippers or the offerings of the devout.

"I will offer a sheep," replied Paaker, who did not perceive the subtle irony that lurked in Pentaur's words, and who was accustomed to pay for the gifts of the Divinity in proportion to their value to himself.

Pentaur thought of the verdict which Gagabu, only two evenings since, had passed on the Mohar, and it occurred to him that he would test how far the man's superstition would lead him. So he asked, while he suppressed a smile:

"And if I can foretell nothing bad, but also nothing actually good?"—

"An antelope, and four geese," answered Paaker promptly.

"But if I were altogether disinclined to put myself at your service?" asked Pentaur. "If I thought it unworthy of a priest to let the Gods be paid in proportion to their favors towards a particular person, like corrupt officials; if I now showed you—you—and I have known you from a school-boy, that there are things that cannot be bought with inherited wealth?"

The pioneer drew back astonished and angry, but Pentaur continued calmly—

"I stand here as the minister of the Divinity; and nevertheless, I see by your countenance, that you were on the point of lowering yourself by showing to me your violent and extortionate spirit.

"The Immortals send us dreams, not to give us a foretaste of joy or caution us against danger, but to remind us so to prepare our souls that we may submit quietly to suffer evil, and with heartfelt gratitude accept the good; and so gain from each profit for the inner life. I will not interpret your dream! Come without gifts, but with a humble heart, and with longing for inward purification, and I will pray to the Gods that they may enlighten me, and give you such interpretation of even evil dreams that they may be fruitful in blessing.

"Leave me, and quit the temple!"

Paaker ground his teeth with rage; but he controlled himself, and only said as he slowly withdrew:

"If your office had not already been taken from you, the insolence with which you have dismissed me might have cost you your place. We shall meet again, and then you shall learn that inherited wealth in the right hand is worth more than you will like."

"Another enemy!" thought the poet, when he found himself alone and stood erect in the glad consciousness of having done right.

During Paaker's interview with the poet, the dwarf Nemu had chatted to the porter, and had learned from him all that had previously occurred.

Paaker mounted his chariot pale with rage, and whipped on his horses before the dwarf had clambered up the step; but the slave seized the little man, and set him carefully on his feet behind his master.

"The villian, the scoundrel! he shall repent it—Pentaur is he called! the hound!" muttered the pioneer to himself.

The dwarf lost none of his words, and when he caught the name of Pentaur he called to the pioneer, and said—

"They have appointed a scoundrel to be the superior of this temple; his name is Pentaur. He was expelled from the temple of Seti for his immorality, and now he has stirred up the younger scholars to rebellion, and invited unclean women into the temple. My lips hardly dare repeat it, but the gate-keeper swore it was true—that the chief haruspex from the House of Seti found him in conference with Bent-Anat, the king's daughter, and at once deprived him of his office."

"With Bent-Anat?" replied the pioneer, and muttered, before the dwarf could find time to answer, "Indeed, with Bent-Anat!" and he recalled the day before yesterday, when the princess had remained so long with the priest in the hovel of the paraschites, while he had talked to Nefert and visited the old witch.

"I should not care to be in the priest's skin," observed Nemu, "for though Rameses is far away, the Regent Ani is near enough. He is a gentleman who seldom pounces, but even the dove won't allow itself to be attacked in is own nest."

Paaker looked enquiringly at Nemu.

"I know," said the dwarf "Ani has asked Rameses' consent to marry his daughter."

"He has already asked it," continued the dwarf as Paaker smiled incredulously, "and the king is not disinclined to give it. He likes making marriages—as thou must know pretty well."

"I?" said Paaker, surprised.

"He forced Katuti to give her daughter as wife to the charioteer. That I know from herself. She can prove it to thee."

Paaker shook his head in denial, but the dwarf continued eagerly, "Yes, yes! Katuti would have had thee for her son-in-law, and it was the king, not she, who broke off the betrothal. Thou must at the same time have been inscribed in the black books of the high gate, for Rameses used many hard names for thee. One of us is like a mouse behind the curtain, which knows a good deal."

Paaker suddenly brought his horses to a stand-still, threw the reins to the slave, sprang from the chariot, called the dwarf to his side, and said:

"We will walk from here to the river, and you shall tell me all you know; but if an untrue word passes your lips I will have you eaten by my dogs."

"I know thou canst keep thy word," gasped the little man. "But go a little slower if thou wilt, for I am quite out of breath. Let Katuti herself tell thee how it all came about. Rameses compelled her to give her daughter to the charioteer. I do not know what he said of thee, but it was not complimentary. My poor mistress! she let herself be caught by the dandy, the ladies' man-and now she may weep and wail. When I pass the great gates of thy house with Katuti, she often sighs and complains bitterly. And with good reason, for it soon will be all over with our noble estate, and we must seek an asylum far away among the Amu in the low lands; for the nobles will soon avoid us as outcasts. Thou mayst be glad that thou hast not linked thy fate to ours; but I have a faithful heart, and will share my mistress's trouble."

"You speak riddles," said Paaker, "what have they to fear?"

The dwarf now related how Nefert's brother had gambled away the mummy of his father, how enormous was the sum he had lost, and that degradation must overtake Katuti, and her daughter with her.

"Who can save them," he whimpered. "Her shameless husband squanders his inheritance and his prize-money. Katuti is poor, and the little words "Give me! scare away friends as the cry of a hawk scares the chickens. My poor mistress!"

"It is a large sum," muttered Paaker to himself. "It is enormous!" sighed the dwarf, "and where is it to be found in these hard times? It would have been different with us, if—ah if—. And it would be a form of madness which I do not believe in, that Nefert should still care for her braggart husband. She thinks as much of thee as of him."

Paaker looked at the dwarf half incredulous and half threatening.

"Ay—of thee," repeated Nemu. "Since our excursion to the Necropolis the day before yesterday it was—she speaks only of thee, praising thy ability, and thy strong manly spirit. It is as if some charm obliged her to think of thee."

The pioneer began to walk so fast that his small companion once more had to ask him to moderate his steps.

They gained the shore in silence, where Paaker's boat was waiting, which also conveyed his chariot. He lay down in the little cabin, called the dwarf to him, and said:

"I am Katuti's nearest relative; we are now reconciled; why does she not turn to me in her difficulty?"

"Because she is proud, and thy blood flows in her veins. Sooner would she die with her child—she said so—than ask thee, against whom she sinned, for an "alms."

"She did think of me then?"

"At once; nor did she doubt thy generosity. She esteems thee highly—I repeat it; and if an arrow from a Cheta's bow or a visitation of the Gods attained Mena, she would joyfully place her child in thine arms, and Nefert believe me has not forgotten her playfellow. The day before yesterday, when she came home from the Necropolis, and before the letter had come from the camp, she was full of thee—

["To be full (meh) of any one" is used in the Egyptian language for "to be in love with any one."]

nay called to thee in her dreams; I know it from Kandake, her black maid." The pioneer looked down and said:

"How extraordinary! and the same night I had a vision in which your mistress appeared to me; the insolent priest in the temple of Hathor should have interpreted it to me."

"And he refused? the fool! but other folks understand dreams, and I am not the worst of them—Ask thy servant. Ninety-nine times out of a hundred my interpretations come true. How was the vision?"

"I stood by the Nile," said Paaker, casting down his eyes and drawing lines with his whip through the wool of the cabin rug. "The water was still, and I saw Nefert standing on the farther bank, and beckoning to me. I called to her, and she stepped on the water, which bore her up as if it were this carpet. She went over the water dry-foot as if it were the stony wilderness. A wonderful sight! She came nearer to me, and nearer, and already I had tried to take her hand, when she ducked under like a swan. I went into the water to seize her, and when she came up again I clasped her in my arms; but then the strangest thing happened—she flowed away, she dissolved like the snow on the Syrian hills, when you take it in your hand, and yet it was not the same, for her hair turned to water-lilies, and her eyes to blue fishes that swam away merrily, and her lips to twigs of coral that sank at once, and from her body grew a crocodile, with a head like Mena, that laughed and gnashed its teeth at me. Then I was seized with blind fury; I threw myself upon him with a drawn sword, he fastened his teeth in my flesh, I pierced his throat with my weapon; the Nile was dark with our streaming blood, and so we fought and fought—it lasted an eternity—till I awoke."

Paaker drew a deep breath as he ceased speaking; as if his wild dream tormented him again.

The dwarf had listened with eager attention, but several minutes passed before he spoke.

"A strange dream," he said, "but the interpretation as to the future is not hard to find. Nefert is striving to reach thee, she longs to be thine, but if thou dost fancy that she is already in thy grasp she will elude thee; thy hopes will melt like ice, slip away like sand, if thou dost not know how to put the crocodile out of the way."

At this moment the boat struck the landing-place. The pioneer started up, and cried, "We have reached the end!"

"We have reached the end," echoed the little man with meaning. "There is only a narrow bridge to step over."

When they both stood on the shore, the dwarf said,

"I have to thank thee for thy hospitality, and when I can serve thee command me."

"Come here," cried the pioneer, and drew Nemu away with him under the shade of a sycamore veiled in the half light of the departing sun.

"What do you mean by a bridge which we must step over? I do not understand the flowers of speech, and desire plain language."

The dwarf reflected for a moment; and then asked, "Shall I say nakedly and openly what I mean, and will you not be angry?"

"Speak!"

"Mena is the crocodile. Put him out of the world, and you will have passed the bridge; then Nefert will be thine—if thou wilt listen to me."

"What shall I do?"

"Put the charioteer out of the world."

Paaker's gesture seemed to convey that that was a thing that had long been decided on, and he turned his face, for a good omen, so that the rising moon should be on his right hand.

The dwarf went on.

"Secure Nefert, so that she may not vanish like her image in the dream, before you reach the goal; that is to say, ransom the honor of your future mother and wife, for how could you take an outcast into your house?"

Paaker looked thoughtfully at the ground.

"May I inform my mistress that thou wilt save her?" asked Nemu. "I may?—Then all will be well, for he who will devote a fortune to love will not hesitate to devote a reed lance with a brass point to it to his love and his hatred together."



CHAPTER XVI.

The sun had set, and darkness covered the City of the Dead, but the moon shone above the valley of the kings' tombs, and the projecting masses of the rocky walls of the chasm threw sharply-defined shadows. A weird silence lay upon the desert, where yet far more life was stirring than in the noonday hour, for now bats darted like black silken threads through the night air, owls hovered aloft on wide-spread wings, small troops of jackals slipped by, one following the other up the mountain slopes. From time to time their hideous yell, or the whining laugh of the hyena, broke the stillness of the night.

Nor was human life yet at rest in the valley of tombs. A faint light glimmered in the cave of the sorceress Hekt, and in front of the paraschites' but a fire was burning, which the grandmother of the sick Uarda now and then fed with pieces of dry manure. Two men were seated in front of the hut, and gazed in silence on the thin flame, whose impure light was almost quenched by the clearer glow of the moon; whilst the third, Uarda's father, disembowelled a large ram, whose head he had already cut off.

"How the jackals howl!" said the old paraschites, drawing as he spoke the torn brown cotton cloth, which he had put on as a protection against the night air and the dew, closer round his bare shoulders.

"They scent the fresh meat," answered the physician, Nebsecht. "Throw them the entrails, when you have done; the legs and back you can roast. Be careful how you cut out the heart—the heart, soldier. There it is! What a great beast."

Nebsecht took the ram's heart in his hand, and gazed at it with the deepest attention, whilst the old paraschites watched him anxiously. At length:

"I promised," he said, "to do for you what you wish, if you restore the little one to health; but you ask for what is impossible."

"Impossible?" said the physician, "why, impossible? You open the corpses, you go in and out of the house of the embalmer. Get possession of one of the canopi,

[Vases of clay, limestone, or alabaster, which were used for the preservation of the intestines of the embalmed Egyptians, and represented the four genii of death, Amset, Hapi, Tuamutef, and Khebsennuf. Instead of the cover, the head of the genius to which it was dedicated, was placed on each kanopus. Amset (tinder the protection of Isis) has a human head, Hapi (protected by Nephthys) an ape's head, Tuamutef (protected by Neith) a jackal's head, and Khebsennuf (protected by Selk) a sparrow-hawk's head. In one of the Christian Coptic Manuscripts, the four archangels are invoked in the place of these genii.]

lay this heart in it, and take out in its stead the heart of a human being. No one—no one will notice it. Nor need you do it to-morrow, or the day after tomorrow even. Your son can buy a ram to kill every day with my money till the right moment comes. Your granddaughter will soon grow strong on a good meat-diet. Take courage!"

"I am not afraid of the danger," said the old man, "but how can I venture to steal from a dead man his life in the other world? And then—in shame and misery have I lived, and for many a year—no man has numbered them for me—have I obeyed the commandments, that I may be found righteous in that world to come, and in the fields of Aalu, and in the Sun-bark find compensation for all that I have suffered here. You are good and friendly. Why, for the sake of a whim, should you sacrifice the future bliss of a man, who in all his long life has never known happiness, and who has never done you any harm?"

"What I want with the heart," replied the physician, "you cannot understand, but in procuring it for me, you will be furthering a great and useful purpose. I have no whims, for I am no idler. And as to what concerns your salvation, have no anxiety. I am a priest, and take your deed and its consequences upon myself; upon myself, do you understand? I tell you, as a priest, that what I demand of you is right, and if the judge of the dead shall enquire, 'Why didst thou take the heart of a human being out of the Kanopus?' then reply—reply to him thus, 'Because Nebsecht, the priest, commanded me, and promised himself to answer for the deed.'"

The old man gazed thoughtfully on the ground, and the physician continued still more urgently:

"If you fulfil my wish, then—then I swear to you that, when you die, I will take care that your mummy is provided with all the amulets, and I myself will write you a book of the Entrance into Day, and have it wound within your mummy-cloth, as is done with the great.

[The Books of the Dead are often found amongst the cloths, (by the leg or under the arm), or else in the coffin trader, or near, the mummy.]

That will give you power over all demons, and you will be admitted to the hall of the twofold justice, which punishes and rewards, and your award will be bliss."

"But the theft of a heart will make the weight of my sins heavy, when my own heart is weighed," sighed the old man.

Nebsecht considered for a moment, and then said: "I will give you a written paper, in which I will certify that it was I who commanded the theft. You will sew it up in a little bag, carry it on your breast, and have it laid with you in the grave. Then when Techuti, the agent of the soul, receives your justification before Osiris and the judges of the dead, give him the writing. He will read it aloud, and you will be accounted just."

[The vignettes of Chapter 125 of the Book of the Dead represent the Last Judgment of the Egyptians. Under a canopy Osiris sits enthroned as Chief Judge, 42 assessors assist him. In the hall stand the scales; the dog headed ape, the animal sacred to Toth, guides the balance. In one scale lies the heart of the dead man, in the other the image of the goddess of Truth, who introduces the soul into the hall of justice Toth writs the record. The soul affirms that it has not committed 42 deadly sins, and if it obtains credit, it is named "maa cheru," i.e. "the truth-speaker," and is therewith declared blessed. It now receives its heart back, and grows into a new and divine life.]

"I am not learned in writing," muttered the paraschites with a slight mistrust that made itself felt in his voice.

"But I swear to you by the nine great Gods, that I will write nothing on the paper but what I have promised you. I will confess that I, the priest Nebsecht, commanded you to take the heart, and that your guilt is mine."

"Let me have the writing then," murmured the old man.

The physician wiped the perspiration from his forehead, and gave the paraschites his hand. "To-morrow you shall have it," he said, "and I will not leave your granddaughter till she is well again."

The soldier engaged in cutting up the ram, had heard nothing of this conversation. Now he ran a wooden spit through the legs, and held them over the fire to roast them. The jackals howled louder as the smell of the melting fat filled the air, and the old man, as he looked on, forgot the terrible task he had undertaken. For a year past, no meat had been tasted in his house.

The physician Nebsecht, himself eating nothing but a piece of bread, looked on at the feasters. They tore the meat from the bones, and the soldier, especially, devoured the costly and unwonted meal like some ravenous animal. He could be heard chewing like a horse in the manger, and a feeling of disgust filled the physician's soul.

"Sensual beings," he murmured to himself, "animals with consciousness! And yet human beings. Strange! They languish bound in the fetters of the world of sense, and yet how much more ardently they desire that which transcends sense than we—how much more real it is to them than to us!"

"Will you have some meat?" cried the soldier, who had remarked that Nebsecht's lips moved, and tearing a piece of meat from the bone of the joint he was devouring, he held it out to the physician. Nebsecht shrank back; the greedy look, the glistening teeth, the dark, rough features of the man terrified him. And he thought of the white and fragile form of the sick girl lying within on the mat, and a question escaped his lips.