Here is a comparative estimate formed between two things which have not any necessary relation; these are, the quantity of combustible materials found in the earth, on the one hand, and the quantity which is supposed necessary for hardening and consolidating strata, on the other. If this earth has been consolidated by the burning of combustible materials, there must have been a superfluity, so far as there is a certain quantity of these actually found unconsumed in the strata of the earth. Our author's conclusion is the very opposite; let us then see how he is to form his argument, by which he proves that the supposition of subterraneous heat for hardening bodies is gratuitous and unnecessary, as being inconsistent with my theory.

According to my theory, the strata of this earth are composed of the materials which came from a former earth; particularly these combustible strata that contain plants which must have grown upon the land. Let us then suppose the subterraneous fire supplied with its combustible materials from this source, the vegetable bodies growing upon the surface of the land. Here is a source provided for the supplying of mineral fire, a source which is inexhaustible or unlimited, unless we are to circumscribe it with regard to time, and the necessary ingredients; such as the matter of light, carbonic matter, and the hydrogenous principle. But it is not upon any deficiency of this kind that our author founds his estimate; it is upon the superfluity of combustible materials which is actually found in this earth, after it had been properly consolidated and raised above the surface of the sea. This is a method of reasoning calculated to convince only those who do not understand it; it is as if we should conclude that a person had died of want, because he had left provision behind him. Our author certainly means to employ nothing but the combustible minerals of the present earth, in feeding the subterraneous fire which is to concoct a future earth; in that case, I will allow that his provision is deficient; but this is not my theory.

I am not here to enter into any argument concerning subterraneous fire; the reader will find, in the foregoing theory, my reasons for concluding, That subterraneous fire had existed previous to, and ever since, the formation of this earth,—that it exists in all its vigour at this day,—that there is, in the constitution of this earth, a superfluity of subterranean heat,—and that there is wisely provided a proper remedy against any destructive effect to the system, that might arise from that superabundant provision of this necessary agent. Had our author attended to the ocular proof that we have of the actual existence of subterraneous fire, and to the physical demonstrations which I have given of the effects of heat in melting mineral bodies, he must have seen that those arguments of his, with regard to the difficulty or impossibility of procuring that fire, can only show the error of his reasoning. I am far from supposing that my theory may be free from inconsistency or error; I am only maintaining that, in all his confident assertions, this author has not hitherto pointed any of these out.

So far I have answered our author's objections as to consolidation, and I have given a specimen of his reasoning upon that subject; but with regard to my Theory of the Earth, although simple fluidity, without heat, would have answered the purpose of consolidating strata that had been formed at the bottom of the sea, it was necessary to provide a power for raising those consolidated strata from that low place to the summits of the continents; now, in supposing heat to be the cause of that fluidity which had been employed in the consolidation of those submarine masses, we find a power capable of erecting continents, and the only power, so far as I see, which natural philosophy can employ for that purpose. Thus I was led, from the consolidation of strata, to understand the nature of the elevating power, and, from the nature of that power, again to understand the cause of fluidity by which the rocks and stones of this earth had been consolidated.

Having thus, without employing the evidence of any fire or burning, been necessarily led to conclude an extreme degree of heat exerted in the mineral regions, I next inquire how far there are any appearances from whence we might conclude whether that active subterraneous power still subsists, and what may be the nature of that power. When first I conceived my theory, naturalists were far from suspecting that basaltic rocks were of volcanic origin; I could not then have employed an argument from these rocks as I may do now, for proving that the fires, which we see almost daily issuing with such force from volcanos, are a continuation of that active cause which has so evidently been exerted in all times, and in all places, so far as have been examined of this earth.

With regard to the degree of heat in that subterraneous fire, our author, after proving that combustible materials would not burn in the mineral regions, then says, that suppose they were to burn, this would be "incapable of forming a heat even equal to that of our common furnaces, as Mr Dolomieu has clearly shown to be the case with respect to volcanic heat." The place to which he alludes, I believe to be that which I have quoted from the Journal de Physique (Part I. page 139) to which I here beg leave to refer the reader. After what I have already said, this subject will appear to be of little concern to me; but, it must be considered, that my object, in these answers, is not so much to justify the theory which I have given, as it is to remove that prejudice which, to those who are not master of chemical and mineral subjects, will naturally arise from the opinion or authority of a scientific man, and a chemist; therefore, I think it my business to show how much he has misconceived the matter which he treats of, and how much he misunderstands the subject of my theory.

Mr Dolomieu alleges that the volcanic fire operates in the melting of bodies, not by the intensity of its heat, which is the means employed by us in our operations, but in the long continuance of its action. But in that proposition, this philosopher is merely giving us his opinion; and, this opinion our author mistakes, I suppose, for the fact on which that opinion had been (perhaps reasonably) founded. The reader will see, in the place quoted, or in the avant-propos to his Memoire sur les Iles Ponces, the fact to be this; That the Chevalier Dolomieu finds those bodies which we either cannot melt in our fires, or which we cannot melt without changing them by calcination and vitrification, he finds, I say, these substances had actually been melted with his lavas; he also finds those substances, which are necessarily dissipated in our fires, to have been retained in those melted mineral substances. Had our author quoted the text, instead of giving us his own interpretation, he could not have offered a stronger confirmation of my theory; which certainly is not concerned with the particular intensity of volcanic fire, and far less with what may be the opinion of any naturalist with regard to that intensity, but only with the efficacy of that volcanic heat for the melting of mineral substances. Now this efficacy of volcanic fire, so far as we are to found upon the authority given on this occasion, is clearly confirmed by the observations of a most intelligent mineralist, and one who is actually a patron of the opposite theory to that which I have given. This being the state of the case, Must I not conclude, that our author has misunderstood the subject, and that he has been led to give a mutilated opinion of Mr Dolomieu, in order to refute my theory, when either the entire opinion, or the facts on which the opinion had been founded, would have confirmed it?

I have thus endeavoured to put in its true light a species of reasoning, which, while it assumes the air and form of that inductive train of thought employed by men of science for the investigation of nature, is only fit to mislead the unwary, and, when closely examined, will appear to be inconsequential or unfounded. How mortifying then to find, that one may be employed almost a lifetime in generalising the phenomena of nature, or in gathering an infinity of evidence for the forming of a theory, and that the consequence of this shall only be to give offence, and to receive reproach from those who see not things in the same light!—While man has to learn, mankind must have different opinions. It is the prerogative of man to form opinions; these indeed are often, commonly I may say, erroneous; but they are commonly corrected, and it is thus that truth in general is made to appear.

I wrote a general Theory for the inspection of philosophers, who doubtless will point out its errors; but this requires the study of nature, which is not the work of a day; and, in this political age, the study of nature seems to be but little pursued by our philosophers. In the mean time, there are, on the one hand, sceptical philosophers, who think there is nothing certain in nature, because there is misconception in the mind of man; on the other hand, there are many credulous amateurs, who go to nature to be entertained as we go to see a pantomime: But there are also superficial reasoning men, who think themselves qualified to write on subjects on which they may have read in books,—subjects which they may have seen in cabinets, and which, perhaps, they have just learned to name; without truly knowing what they see, they think they know those regions of the earth which never can be seen; and they judge of the great operations of the mineral kingdom, from having kindled a fire, and looked into the bottom of a little crucible.

In the Theory of the Earth which was published, I was anxious to warn the reader against the notion that subterraneous heat and fusion could be compared with that which we induce by our chemical operations on mineral substances here upon the surface of the earth; yet, notwithstanding all the precaution I had taken, our author has bestowed four quarto pages in proving to me, that our fires have an effect upon mineral substances different from that of the subterraneous power which I would employ.

He then sets about combining metals with sulphur in the moist way, as if that were any more to his purpose than is the making of a stalactite for the explanation of marble. Silver and lead may be sulphurated, as he says, with hepatic gas; but, Has the sulphurated solid ores of those metals, and that of iron, been formed in the moist way, as in some measure they may be by the fusion of our fires? But, even suppose that this were the case, Could that explain a thousand other appearances which are inconsistent with the operation of water? We see aerated lead dissolved in the excavations of our mines, and again concreted by the separation of the evaporated solvent, in like manner as stalactical concretions are made of calcareous earth; but, so far from explaining mineral appearances, as having had their concretions formed in the same manner, here is the most convincing argument against it; for, among the infinite variety of mineral productions which we find in nature, Why does no other example of aqueous concretion ever occur upon the surface of the earth except those which we understand so well, and which we therefore know cannot be performed in the bodies of strata not exposed to the evaporation of the solvent, a circumstance which is necessary.

I have given a very remarkable example of mineral fusion, in reguline manganese, (as the reader will see in page 68.) It is not that this example is more to the purpose of my theory than what may be found in every species of stone; but this example speaks so immediately to the common sense of mankind, (who are often convinced by a general resemblance of things, when they may not see the force of demonstration from an abstract principle) that I thought it deserved a place on that account, as well as being a curious example, But more particularly to my antagonist, who has been pleased (very improperly indeed) to try some part of my theory in the fire, here is an example which should have been absolutely in point, and without any manner of exception:—Has he acknowledged this?—No; he has, on the contrary, endeavoured to set this very example aside.

On this occasion, he says, "Manganese has been found in a reguline state by M. de la Peyrouse, and in small grains, as when produced by fire. True; but it was mixed with a large quantity of iron, which is often, found in that form without any suspicion of fusion. A fire capable of melting quartz might surely produce it in larger masses." We have here a kind of two arguments, for removing the effect of this example; and I shall consider them separately.

The first of these is, the not being suspected of having been in fusion; now, if this were to be admitted as an argument against the igneous origin of stony substances, it might have superseded the adducing of any other, for it is applicable perhaps to every mineral; but we must here examine the case more minutely.

This argument, of the manganese being in a mine of iron, if I understand it rightly, amounts to this, that, as iron ore is not suspected of having been melted, therefore, we should doubt the manganese having been so. If this be our author's meaning, it is not the fair conclusion which the case admits of; for, so far as the manganese appears evidently to have been in a melted state, the iron ore should be suspected of having been also in fusion, were there no other evidence of that fact. In science, however, it is not suspicion that should be employed in physical investigation; the question at present is; If the phenomena of the case correspond to the conclusion which the intelligent mineralist, who examined them, has formed? and, to this question, our author gives no direct answer. He says, iron is often found in that form without any suspicion of fusion. This is what I am now to answer.

The form in which the manganese appears is one of the strongest proofs of those masses having been in fusion; and, if iron should ever be found in that form, it must give the same proof of mineral fusion as this example of manganese; let us then see the nature of this evidence. The form of the manganese is that of a fluid body collecting itself into a spherical figure by the cohesion or attraction of its particles, so far as may be admitted by other circumstances; but, being here refilled by the solid part on which it rests, this spherical body is flattened by the gravitation of its substance. Now here is a regular form, which demonstrates the masses to have been in the state of fusion; for, there is no other way in which that form of those reguline masses could have been induced.

There now remains to be considered what our author has observed respecting the intensity of the fire and size of the masses. "A fire capable of melting quartz might surely produce it (meaning the manganese) in larger masses." M. de la Peyrouse says, that those masses were in all respects as if formed by art, only much larger, as the powers of nature exceed those of our laboratories. What then is it that is here meant to be disputed? We are comparing the operation of nature and that of art, and these are to be judged of by the product which we examine; but the quantity, in this case, or the size of the masses, makes no part of the evidence, and therefore is here most improperly mentioned by our author. With regard again to the nature of the fire by which the fusion had been produced, he is much mistaken if he imagines that the reduction of the reguline or metallic manganese depends upon the intensity of the heat; it depends upon circumstances proper for the separation of the oxygenating principle from the calx, in like manner as the calcination of calcareous spar must depend upon circumstances proper for allowing the separation of the carbonic acid or fixed air.

But do not let us lose sight of our proper subject, by examining things foreign or not so immediately to the purpose. We are only inquiring if those flattened spheres of native manganese had been formed by water, or if it were by fusion; for, our author agrees that there is no other way. Why then does he endeavour to evade giving a direct answer, and fly away to consider the quantity of the product, as if that had any thing to do with, the question, or as if that quantity were not sufficient, neither of which is the case. In short, our author's whole observation, on this occasion, looks as if he were willing to destroy, by insinuation, the force of an argument which proves the theory of mineral fusion; and that he wishes to render doubtful, by a species of sophistry, what in fair reasoning he cannot deny.

Our author has written upon the subject of phlogiston; one would suppose that he should be well acquainted with inflammable bodies at least; let us see then what he has to observe upon that subject. He quotes from my Theory, that spar, quartz, pyrites, crystallised upon or near each other, and adhering to coal, or mixed with bitumen, etc. are found; circumstances that cannot be explained in the hypothesis of solution in the moist way.—He then answers;—"Not exactly, nor with certainty; which is not wonderful: But they are still less explicable in the hypothesis of dry solution, as must be apparent from what has been already said. How coal, an infusible substance, could be spread into strata by mere heat, is to me incomprehensible."—It is only upon the last sentence that I am here to remark: This, I believe, will be a sufficient specimen of our author's understanding, with regard at least to my Theory which he is here examining.

The reader will see what I have said upon the subject of coal, by turning back to the second section of the preceding chapter. I had given almost three quarto pages upon that subject, endeavouring to explain how all the different degrees of infusibility were produced, by means of heat and distillation, in strata which had been originally more or less oily, bituminous, and fusible; and now our author says, that it is incomprehensible to him, how coal, an infusible substance, could be spread into strata by mere heat.—So it truly may, either to him or to any other person; but, it appears to me almost as incomprehensible, how a person of common understanding should read my Dissertation, and impute to it a thing so contrary to its doctrine.

Nothing can better illustrate the misconceived view that our author seems to have taken of the two opposite theories, (i. e. of consolidation by means of heat, and by means of water alone,) than his observation upon the case of mineral alkali. To that irrefragable argument (which Dr Black suggested) in proof of this substance having been in a state of fusion in the mineral regions, our author makes the following reply; "What then will our author say of the vast masses of this salt which are found with their full quantity of water of crystallization?"—There is in this proposition, insignificant as it may seem, a confusion of ideas, which it certainly cannot be thought worth while to investigate; but, so far as the doctrine of the aqueous theory may be considered as here concerned, it will be proper that I should give some answer to the question so triumphantly put to me.

Our author is in a mistake in supposing that Dr Black had written any thing upon the subject; he had only suggested the argument of this example of mineral alkali to me, as I have mentioned; and, the use I made of that argument was to corroborate the example I had given of sal gem. If, therefore, our author does not deny the inference from the state of that mineral alkali, his observation upon it must refer to something which this other example of his is to prove on the opposite side, or to support the aqueous instead of the igneous theory; and, this is a subject which I am always willing to examine in the most impartial manner, having a desire to know the true effect of aqueous solution in the consolidation of mineral bodies, and having no objection to allow it any thing which it can possibly produce, although denying that it can do every thing, as many mineralists seem to think.

The question, with regard to this example of our author's of a mineral alkali with its water of crystallization, must be this, Whether those saline bodies had been concreted by the evaporation of the aqueous solvent with which they had been introduced, or by the congelation of that saline substance from a fluid state of fusion; for, surely, we are not to suppose those bodies to have been created in the place and state in which we find them. With regard to the evaporation or separation of the aqueous solvent, this may be easily conceived according to the igneous theory; but, the aqueous theory has not any means for the producing of that effect in the mineral regions, which is the only place we are here concerned with. Therefore, this example of a concreted body of salt, whatever it may prove in other respects, can neither diminish the evidence of my Theory with regard to the igneous origin of stony substances, nor can it contribute to support the opposite supposition of an aqueous origin to them.

But to show how little reason our author had for exulting in that question which he so confidently proposed in order to defeat my argument, let us consider this matter a little farther. I will for a moment allow the aqueous theory to have the means for separating the water from the saline solution, and thus to concrete the saline substance in the bowels of the earth; this concretion then is to be examined with a view to investigate the last state of this body, which is to inform us with regard to those mineral operations. But, our author has not mentioned whether those masses appear to have been crystallised from the aqueous solution, or if they appear to have been congealed from the melted state of their aqueous fusion.—Has he ever thought of this? Now this is so material a point in the view with which that example has been held out to us, that, without showing that this salt had crystallised from the solution, he has no right to employ it as an example; and if, on the other hand, it should appear to have simply congealed from the state of aqueous fusion, then, instead of answering the purpose for which our author gave it, it would refute his supposition, as certainly as the example which I have given.

So far I have reasoned upon the supposition of this alkali, with its water of crystallization, being truly a mineral concretion; but, I see no authority for such a supposition: It certainly may be otherwise; and, in that case, our author would have no more right to give it as an example in opposition to Dr Black's argument, than he would have to give the crystallization of sea-salt, on Turk's Island, in opposition to the example which I had given, of the salt rock, at Northwych in Cheshire, having been in the state of fusion.

It certainly was incumbent on our author to have informed us, if those masses of salt were found in, what may be properly termed, their mineral state; or, if the state in which they are found at present had been produced by the influences of the atmosphere, transforming that saline substance from its mineral state, as happens upon so many other occasions; I am inclined to suspect that this last is truly the case. It may be thought illiberal in me to suppose a natural philosopher thus holding out an example that could only serve to lead us into error, or to mislead our judgment with regard to those two theories which is the subject of consideration. This certainly would be the case, almost on any other occasion; but, when I find every argument and example, employed in this dissertation, to be either unfounded or misjudged, Whether am I to conclude our author, on this occasion, to be consistent with himself, or not?

I have but one article more to observe upon. I had given, as I thought, a kind of demonstration, from the internal evidence of the stone, that granite had been in the fluid state of fusion, and had concreted by crystallization and congelation from that melted state. This no doubt must be a stumbling block to those who maintain that granite mountains are the primitive parts of our earth; and who, like our author, suppose that "things may have been originally, as at present, in a solid state." It must also be a great, if not an invincible obstacle in the way of the aqueous theory, which thus endeavours to explain those granite veins that are found traversing strata, and therefore necessarily of a posterior formation.

To remove that obstacle in the way of the aqueous theory, or to carry that theory over the obstacle which he cannot remove, our author undertakes to refute my theory with regard to the igneous origin of stony substances, by giving an example of granite formed upon the surface of the earth by means of water, or in what is called the moist way; and he closes his Dissertation with this example as an experimentum crucis. It is therefore necessary that I take this demonstration of our author into particular consideration; for, surely, independent of our controversy, which is perhaps of little moment, here is the most interesting experiment, as it is announced, that mineralogy could be enriched with.

"To close this controversy," says our author, "I shall only add, that granite, recently formed in the moist way, has been frequently found."—Of that remarkable event, however, he has selected only one example. This is to be found upon the Oder; and the authority upon which our author has given it, is that of Lasius Hartz.

The formation of a granite stone, from granite sand, by means of water, is inconsistent with our chemical knowledge of those mineral substances which constitute that stone; it is repugnant to the phenomena which appear from the inspection of the natural bodies of this kind; and it is directly contrary to the universal experience in granite countries, where, instead of any thing concreting, every thing is going into decay, from the loose stones and sand of granite, to the solid rock and mountains which are always in a state of degradation. Therefore, to have any credit given to such a story, would require the most scientific evidence in its favour. Now, in order that others may judge whether this has been the case in this example, I will transcribe what our author has said upon the subject; and then I will give the view in which it appears to me.

He says, "a mole having been constructed in the Oder in the year 1723, 350 feet long, 54 feet in height, 144 feet broad at bottom, and 54 at the top, its sides only were granite, without any other cement than moss; the middle space was entirely filled with granite sand. In a short time this concreted into a substance so compact as to be impenetrable by water."—Here is an example, according to our author, of granite formed in the moist way. But now, I must ask to see the evidence of that fact; for, from what our author has told us, I do not even see reason to conclude that there was the least concretion, or any stone formed at all. A body of sand will be so compacted as to be impenetrable by water, with the introduction of a very little mud, and without any degree of concretion; muddy water, indeed, cannot be made to pass through such a body without compacting it so; and this every body finds, to their cost, who have attempted to make a filter of that kind.

But I shall suppose Lasius has informed our author that there had been a petrifaction in this case; and, before I admit this example of the formation of granite, I must ask what sort of a granite it was;—whether of two, three, or four ingredients; and, how these were disposed. If, again, it were not properly a granite, but a stone formed of granite sand, What is the cementing substance?—Is it quartz, felt-spar, mica, or schorl?—or, Was it calcareous? If our author knows any thing about these necessary questions, Why has he not informed us, as minutely as he has done with regard to the dimensions of the mole, with which we certainly are less concerned? If, again, he knows no more about the matter than what he has informed us of, he must have strangely imposed upon himself, to suppose that he was giving us an example of the formation of granite in the moist way, when he has only described an effectual way of retaining water, by means of sand and mud.



CHAP. III.

Of Physical Systems, and Geological Theories, in general.

In the first chapter I have given a general theory of the earth, with such proofs as I thought were sufficient for the information of intelligent men, who might satisfy themselves by examining the facts on which the reasoning in that theory had been founded.

In the second chapter, I have endeavoured to remove the objections which have been made to that theory, by a strenuous patron of the commonly received opinion of mineralogists and geologists,—an opinion which, if not diametrically opposite, differs essentially from mine. But now I am to examine nature more particularly, in order to compare those different opinions with the actual state of things, on which every physical theory must be founded. Therefore, the opinions of other geologists should be clearly stated, that so a fair comparison may be made of theories which are to represent the system of this earth.

Now, if I am to compare that which I have given as a theory of the earth, with the theories given by others under that denomination, I find so little similarity, in the things to be compared, that no other judgment could hence be formed, perhaps, than that they had little or no resemblance. I see certain treatises named Theories of the Earth; but, I find not any thing that entitles them to be considered as such, unless it be their endeavouring to explain certain appearances which are observed in the earth. That a proper theory of the earth should explain all those appearances is true; but, it does not hold, conversely, that the explanation of an appearance should constitute a theory of the earth. So far as the theory of the earth shall be considered as the philosophy or physical knowledge of this world, that is to say, a general view of the means by which the end or purpose is attained, nothing can be properly esteemed such a theory unless it lead, in some degree, to the forming of that general view of things. But now, let us see what we have to examine in that respect.

We have, first, Burnet's Theory of the Earth. This surely cannot be considered in any other light than as a dream, formed upon the poetic fiction of a golden age, and that of iron which had succeeded it; at the same time, there are certain appearances in the earth which would, in a partial view of things, seem to justify that imagination. In Telliamed, again, we have a very ingenious theory, with regard to the production of the earth above the surface of the sea, and of the origin of those land animals which now inhabit that earth. This is a theory which has something in it like a regular system, such as we might expect to find in nature; but, it is only a physical romance, and cannot be considered in a serious view, although apparently better founded than most of that which has been wrote upon the subject.

We have then a theory of a very different kind; this is that of the Count de Buffon. Here is a theory, not founded on any regular system, but upon an irregularity of nature, or an accident supposed to have happened to the sun. But, are we to consider as a theory of the earth, an accident by which a planetary body had been made to increase the number of these in the solar system? The circumvolution of a planetary body (allowing it to have happened in that manner) cannot form the system of a world, such as our earth exhibits; and, in forming a theory of the earth, it is required to see the aptitude of every part of this complicated machine to fulfil the purpose of its intention, and not to suppose the wise system of this world to have arisen from, the cooling of a lump of melted matter which had belonged to another body. When we consider the power and wisdom that must have been exerted in the contriving, creating, and maintaining this living world which sustains such a variety of plants and animals, the revolution of a mass of dead matter according to the laws of projectiles, although in perfect wisdom, is but like a unite among an infinite series of ascending numbers.

After the theory of that eloquent writer, founded on a mere accident, or rather the error of a comet which produced the beautiful system of this world, M. de Luc, in his Theory of the earth, has given us the history of a disaster which befell this well contrived world;—a disaster which caused the general deluge, and which, without a miracle, must have undone a system of living beings that are so well adapted to the present state of things. But, surely, general deluges form no part of the theory of the earth; for, the purpose of this earth is evidently to maintain vegetable and animal life, and not to destroy them.

Besides these imaginary great operations in the natural history of this earth, we have also certain suppositions of geologists and mineralists with regard to the effect of water, for explaining to us the consolidation of the loose materials of which the strata of the earth had been composed, and also for producing every other appearance, or any which shall happen to occur in the examination of the earth, and require to be explained. That this is no exaggerated representation, and that this is all we have as a theory, in the suppositions of those geologists, will appear from the following state of the case.

They suppose water the agent employed in forming the solid bodies of the earth, and in producing those crystallised bodies which appear in the mineral kingdom. That this is a mere supposition will appear by considering; first, that they do not know how this agent water is to operate in producing those effects; nor have they any direct proof of the fact which is alleged, from a very fallaceous analogy; and, secondly, that they cannot tell us where this operation is to be performed. They cannot say that it is in the earth above the level of the sea: for, the same appearances are found as deep as we can examine below that level; besides, we see that water has the opposite effect upon the surface of the earth, through which it percolates dissolving soluble substances, and thus resolving solid bodies in preparing soil for plants. If, again, it be below the level of the sea, that strata of the earth are supposed to be consolidated by the infiltration of that water which falls from the heavens; this cannot be allowed, so far as whatever of the earth is bibulous, in that place, must have been always full of water, consequently cannot admit of that supposed infiltration.

But allowing those suppositions to be true, there is nothing in them like a theory of the earth,—a theory that should bring the operations of the world into the regularity of ends and means, and, by generalizing these regular events, show us the operation of perfect intelligence forming a design; they are only an attempt to show how certain things, which we see, have happened without any perceivable design, or without any farther design than this particular effect which we perceive. If we believe that there is almighty power, and supreme wisdom employed for sustaining that beautiful system of plants and animals which is so interesting to us, we must certainly conclude, that the earth, on which this system of living things depends, has been constructed on principles that are adequate to the end proposed, and procure it a perfection which it is our business to explore. Therefore, a proper system of the earth should lead us to see that wise contraction, by which this earth is made to answer the purpose of its intention and to preserve itself from every accident by which the design of this living world might be frustrated as this world is an active scene, or a material machine moving in all its parts, we must see how this machine is so contrived, as either to have those parts to move without wearing and decay, or to have those parts, which are wasting and decaying, again repaired.

A rock or stone is not a subject that, of itself, may interest a philosopher to study; but, when he comes to see the necessity of those hard bodies, in the constitution of this earth, or for the permanency of the land on which we dwell, and when he finds that there are means wisely provided for the renovation of this necessary decaying part, as well as that of every other, he then, with pleasure, contemplates this manifestation of design, and thus connects the mineral system of this earth with that by which the heavenly bodies are made to move perpetually in their orbits. It is not, therefore, simply by seeing the concretion of mineral bodies that a philosopher is to be gratified in his his intellectual pursuit, but by the contemplation of that system in which the necessary resolution of this earth, while at present it serves the purpose of vegetation, or the fertility of our soil, is the very means employed in furnishing the materials of future land.

It is such a view as this that I have endeavoured to represent in the theory which I have given. I have there stated the present situation of things, by which we are led to perceive a former state; and, from that necessary progress of actual things, I have concluded a certain system according to which things will be changed, without any accident or error. It is by tracing this regular system in nature that a philosopher is to perceive the wisdom with which this world has been contrived; but, he must see that wisdom founded upon the aptitude of all the parts to fulfil the intention of the design; and that intention is to be deduced from the end which is known to be attained. Thus we are first to reason from effect to cause, in seeing the order of that which has already happened; and then, from those known causes, to reason forwards, so as to conceive that which is to come to pass in time. Such would be the philosophy of this earth, formed by the highest generalisation of phenomena, a generalisation which had required the particular investigation of inductive reasoning.

That no such theory as this, founded upon water as an agent operating in the changes of this earth, has yet appeared, will, I believe be easily allowed. With regard again to fire as an agent in the mineral operations of this earth, geologists have formed no consistent theory. They see volcanoes in all the quarters of the globe, and from those burning mountains, they conjecture other mountains have been formed. But a burning mountain is only a matter of fact; and, they have not on this formed any general principle, for establishing what may be called a theory of the earth. Those who have considered subterraneous fires as producing certain effects, neither know how these have been procured, nor do they see the proper purpose for which they are employed in the system of this world. In this case, the agent fire is only seen as a destructive element, in like manner as deluges of water have been attributed by others to changes which have happened in the natural state of things. These operations are seen only as the accidents of nature, and not as part of that design by which the earth, which is necessarily wasted in the operations of the world, is to be repaired.

So far from employing heat or subterraneous fire as an agent in the mineral operations of the earth, the volcanic philosophers do not even attempt to explain upon that principle the frequent nodules of calcareous, zeolite, and other spatose and agaty substances, in those basaltic bodies which they consider as lavas. Instead then of learning to see the operation of heat as a general principle of mineral consolidation and crystallization, the volcanic philosophers endeavour to explain those particular appearances, which they think inconsistent with fusion, by aqueous infiltration, no otherwise than other mineralists who do not admit the igneous origin of those basaltic bodies. Thus, that great agent, subterraneous heat, has never been employed by geologists, as a general principle in the theory of the earth; it has been only considered as an occasional circumstance, or as the accident of having certain mineral bodies, which are inflammable, kindled in the earth, without so much as seeing how that may be done.

This agent heat, then, is a new principle to be employed in forming a theory of the earth; a principle that must have been in the constitution of this globe, when contrived to subsist as a world, and to maintain a system of living bodies perpetuating their species. It is therefore necessary to connect this great mineral principle, subterraneous fire or heat, with the other operations of the world, in forming a general theory. For, whether we are to consider those great and constant explosions of mineral fire as a principal agent in the design, or only as a casual event depending upon circumstances which give occasion to an operation of such magnitude, here is an object that must surely have its place in every general theory of the earth.

In examining things which actually exist, and which have proceeded in a certain order, it is natural to look for that which had been first; man desires to know what had been the beginning of those things which now appear. But when, in forming a theory of the earth, a geologist shall indulge his fancy in framing, without evidence, that which had preceded the present order of things, he then either misleads himself, or writes a fable for the amusement of his reader. A theory of the earth, which has for object truth, can have no retrospect to that which had preceded the present order of this world; for, this order alone is what we have to reason upon; and to reason without data is nothing but delusion. A theory, therefore, which is limited to the actual constitution of this earth, cannot be allowed to proceed one step beyond the present order of things.

But, having surveyed the order of this living world, and having investigated the progress of this active scene of life, death and circulation, we find ample data on which to found a train of the most conclusive reasoning with regard to a general design. It is thus that there is to be perceived another system of active things for the contemplation of our mind;—things which, though not immediately within our view, are not the less certain in being out of our sight; and things which must necessarily be comprehended in the theory of the earth, if we are to give stability to it as a world sustaining plants and animals. This is a mineral system, by which the decayed constitution of an earth, or fruitful surface of habitable land, may be continually renewed in proportion as it is wasted in the operations of this world.

It is in this mineral system that I have occasion to compare the explanations, which I give of certain natural appearances, with the theories or explanations which have been given by others, and which are generally received as the proper theory of those mineral operations. I am, therefore, to examine those different opinions, respecting the means employed by nature for producing particular appearances in the construction of our land, appearances which must be explained in some consistent mineral theory.

These appearances may all be comprehended under two heads, which are now to be mentioned, in order to see the importance of their explanation, or purpose which such an explanation is to serve in a theory of the earth. The first kind of these appearances is that of known bodies which we find composing part of the masses of our land, bodies whose natural history we know, as having existed in another state previous to the composition of this earth where they now are found; these are the relicts or parts of animal and vegetable bodies, and various stony substances broken and worn by attrition, all which had belonged to a former earth. By means of these known objects, we are to learn a great deal of the natural history of this earth; and, it is in tracing that history, from where we first perceive it, to the present state of things, that forms the subject of a geological and mineralogical theory of this earth. But, we are more especially enabled to trace those operations of the earth, by means of the second kind of appearances, which are now to be mentioned.

These again are the evident changes which those known bodies have undergone, and which have been induced upon such collected masses of which those bodies constitute a part. These changes are of three sorts; first, the solid state, and various degrees of it, in which we now find those masses which had been originally formed by the collection of loose and incoherent materials; secondly, the subsequent changes which have evidently happened to those consolidated masses which have been broken and displaced, and which have had other mineral substances introduced into those broken and disordered parts; and, lastly, that great change of situation which has happened to this compound mass formed originally at the bottom of the sea, a mass which, after being consolidated in the mineral region, is now situated in the atmosphere above the surface of the sea.

In this manner we are led to the system of the world, or theory of the earth in general; for, that great change of situation, which our land has undergone, cannot be considered as the work of accident, or any other than an essential part in the system of this world. It is therefore a proper view of the necessary connection and mutual dependence of all those different systems of changing things that forms the theory of this earth as a world, or as that active part of nature which the philosophy of this earth has to explore. The animal system is the first or last of these; next comes the vegetable system, on which the life of animals depends; then comes the system of this earth, composed of atmosphere, sea, and land, and comprehending the various chemical, mechanical, and meteorologically operations which take place upon that surface where vegetation must proceed; and, lastly, we have the mineral system to contemplate, a system in which the wasting surface of the earth is employed in laying the foundation of future land within the sea, and a system in which the mineral operations are employed in concocting that future land.

Now, such must surely be the theory of this earth, if the land is continually wasting in the operations of this world; for, to acknowledge the perfection of those systems of plants and animals perpetuating their species, and to suppose the system of this earth on which they must depend, to be imperfect, and in time to perish, would be to reason inconsistently or absurdly. This is the view of nature that I would wish philosophers to take; but, there are certain prejudices of education or prepossession of opinion among them to be overcome, before they can be brought to see those fundamental propositions,—the wasting of the land, and the necessity of its renovation by the co-operation of the mineral system. Let us then consider how men of science, in examining the mineral state of things, and reasoning from those appearances by which we are to learn the physiology of this earth, have misled themselves with regard to physical causes, and formed certain mineralogical and geological theories, by which their judgment is so perverted, in examining nature, as to exclude them from the proper means of correcting their first erroneous notions, or render them blind to the clearest evidence of any other theory that is proposed.

When men of science reason upon subjects where the ideas are distinct and definite, with terms appropriated to the ideas, they come to conclusions in which there is no difference of opinion. It is otherwise in physical subjects, where things are to be assimilated, in being properly compared; there, things are not always compared in similar and equal circumstances or conditions; and there, philosophers often draw conclusions beyond the analogy of the things compared, and thus judge without data. When, for example, they would form the physical induction, with regard to the effect of fire or water upon certain substances in the mineral regions, from the analogy of such events as may be observed upon the surface of the earth, they are apt to judge of things acting under different circumstances or conditions, consequently not producing similar effects; in which case, they are judging without reason, that is, instead of inductive reasoning from actual data or physical truth, they are forming data to themselves purely by supposition, consequently, so far as these, imagined data may be wrong, the physical conclusion, of these philosophers may be erroneous.

It is thus that philosophers have judged, with regard to the effects of fire and water upon mineral substances below the bottom of the sea, from what their chemistry had taught them to believe concerning bodies exposed to those agents in the atmosphere or on the surface of the earth. If in those two cases the circumstances were the same, or similar, consequently the conditions of the action not changed, then, the inductive reasoning, which they employ in that comparison, would be just; but, so far as it is evidently otherwise, to have employed that inductive conclusion for the explanation of mineral appearances, without having reason to believe that those changed circumstances of the case should not make any difference in the action or effect, is plainly to have transgressed the rules of scientific reasoning; consequently, instead of being a proper physical conclusion, it is only that imperfect reasoning of the vulgar which, by comparing things not properly analysed or distinguished, is so subject to be erroneous. This vague reasoning, therefore, cannot be admitted as a part of any geological or mineral theory. Now I here maintain, that philosophers have judged in no other manner than by this false analogy, when they conclude that water is the agent by which mineral concretions have been formed. But it will be proper to state more particularly the case of that misunderstanding among mineral philosophers.

In forming a geological theory, the general construction of this earth, and the materials of which it is composed, are such visible objects, and so evident to those who will take the pains to examine nature, that here is a subject in which there cannot be any doubt or difference of opinion. Neither can there be any dispute concerning the place and situation of mass when it was first formed or composed; for, this is clearly proved, from every concomitant circumstance, to have been at the bottom of the sea. The only question in this case, that can be made, is, How that mass comes now to be a solid body, and above the surface of the sea in which it had been formed?

With regard to the last, the opinions of philosophers have been so dissonant, so vague, and so unreasonable, as to draw to no conclusion. Some suppose the land to be discovered by the gradual retreat of the ocean, without proposing to explain to us from whence had come the known materials of a former earth, which compose the highest summits of the mountains in the highest continents of the earth. Others suppose the whole of a former earth to have subsided below the bottom even of the present sea, and together with it all the water of the former sea, from above the summits of the present mountains, which had then been at the bottom of the former sea. The placing of the bottom of the sea, or any part of it, in the atmosphere so as to be dry land, is no doubt a great operation to be performed, and a difficult task to be explained; but this is only an argument the more for philosophers to agree in adopting the most reasonable means.

But though philosophers differ so widely in that point, this is not the case with regard to the concretion of mineral bodies; here mineralists seem to be almost all of one mind, at the same time without any reason, at least, without any other reason than that false analogy which they have inconsiderately formed from the operations of the surface of this earth. This great misunderstanding of mineralists has such an extensive and baneful effect in the judging of geological theories, that it will be proper here to explain how that has happened, and to shew the necessity of correcting that erroneous principle before any just opinion can be formed upon the subject.

Fire and water are two great agents in the system of this earth; it is therefore most natural to look for the operation of those agents in the changes which are made on bodies in the mineral regions; and as the consolidated state of those bodies, which had been collected at the bottom of the sea, may have been supposed to be induced either by fusion, or by the concretion from a solution, we are to consider how far natural appearance lead to the conclusion of the one or other of those two different operations. Here, no doubt, we are to reason analogically from the known power and effects of those great agents; but, we must take care not to reason from a false analogy, by misunderstanding the circumstances of the case, or not attending to the necessary conditions in which those agents act.—We must not conclude that fire cannot burn in the mineral regions because our fires require the ventilation of the atmosphere; for, besides the actual exigence of mineral fire being a notorious matter of fact, we know that much more powerful means may be employed by nature, for that mineral purpose of exciting heat, than those which we practise.—We must not conclude that mineral marble is formed in the same manner as we see a similar stony substance produced upon the surface of the earth, unless we should have reason to suppose the analogy to be complete. But, this is the very error into which mineral philosophers have fallen; and this is the subject which I am now to endeavour to illustrate.

The manner in which those philosophers have deceived themselves when reasoning upon the subject of mineral concretion, is this: They see, that by means of water a stony substance is produced; and, this stony body so much resembles mineral marble as to be hardly distinguishable in certain cases. These mineral philosophers then, reasoning in the manner of the vulgar, or without analysing the subject to its principle, naturally attribute the formation of the mineral marble to a cause of the same sort; and, the mineral marble being found so intimately connected with all other mineral bodies, we must necessarily conclude, in reasoning according to the soundest principles, that all those different substances had been concreted in the same manner. Thus, having once departed one step from the path of just investigation, our physical science is necessarily bewildered in the labyrinth of error. Let us then, in re-examining our data, point out where lies that first devious step which had been impregnated with fixed air, or carbonic acid gas, (as it is called), dissolves a certain portion of mild calcareous earth or marble; consequently such acidulated water, that is, water impregnated with this gas, will, by filtrating through calcareous substances, become saturated with that solution of marble; and, this solution is what is called a petrifying water. When this solution is exposed to the action of the atmosphere, the acid gas, by means of which the stony substance is dissolved, evaporates from the solution, in having a stronger attraction for the atmospheric air; it is then that the marble, or calcareous substance, concretes and crystallises, separating from the water in a sparry state, and forming a very solid stone by the successive accretion from the solution, as it comes to be exposed to the influence of the atmosphere in flowing over the accumulating body. Here is the source of their delusion; for, they do not distinguish properly the case of this solution of a stony substance concreting by means of the separation of its solvent, and the case of such a solution being in a place where that necessary condition cannot be supposed to exist; such as, e.g., the interstices among the particles of sand, clay, etc. deposited at the bottom of the sea, and accumulated in immense stratified masses.

No example can better illustrate how pernicious it is to science to have admitted a false principle, on which a chain of reasoning is to proceed in forming a theory. Mineral philosophers have founded their theory upon that deceitful analogy, which they had concluded between the stalactical concretions of petrifying waters and the marble formed in the mineral regions; thus, blinded by prejudice, they shut the door against the clearest evidence; and it is most difficult to make them see the error of their principle. But this is not to be wondered at, when we consider how few among philosophising men remount to the first principles of their theory; and, unless they shall thus remount to that first step, in which the concreting operation of a dissolved stony substance is supposed to take place without the necessary conditions for the petrifying operation, it is impossible to be convinced that their theory, thus formed with regard to mineral concretion, is merely supposition, and has no foundation in matter of fact from whence it should proceed.

But this is not all; for, even supposing their theory to be well founded and just, it is plainly contradicted by natural appearances. According to that theory of aqueous consolidation, all the stratified bodies, of which this earth in general consists, should be found in the natural order of their regular formation; but, instead of this, they are found every where disturbed in that order more or less; in many places this order and regularity is so disturbed as hardly to be acknowledged; in most places we find those stratified bodies broken, dislocated, and contorted, and this aqueous theory of mineralists has neither the means for attaining that end, were it required in their theory, nor have they any such purpose in their theory, were that end attainable by the means which they employ. Thus blinded by the prejudice of a false analogy, they do not even endeavour to gratify the human understanding (which naturally goes in quest of wisdom and design) by forming a hypothetical or specious theory of the mineral system; and they only amuse themselves with the supposition of an unknown operation of water for the explanation of their cabinet specimens, a supposition altogether ineffectual for the purpose of forming a habitable earth, and a supposition which is certainly contradicted by every natural appearance.

Thus, in examining geological and mineralogical theories, I am laid under the disagreeable necessity of pointing out the errors of physical principles which are assumed, the prejudices of theoretical opinions which have been received, and the misconceived notions which philosophers entertain with regard to the system of nature, in which may be perceived no ineffectual operation, nor any destructive intention, but the wise and benevolent purpose of preserving the present order of this world. But, though thus misled with regard to the cause of things, naturalists are every where making interesting observations in the mineral kingdom, I shall therefore avail myself of that instructive information, for the confirmation of my theory.

It may now be proper to consider what must be required, in order to have a geological and mineral theory established upon scientific principles, or on such grounds as must give conviction to those who will examine the subject; for, unless we may clearly see that there are means for attaining that desirable end, few philosophers will be persuaded to pursue this branch of knowledge.

A theory is nothing but the generalization of particular facts; and, in a theory of the earth, those facts must be taken from the observations of natural history. Nature is considered as absolutely true; no error or contradiction can be found in nature. For, if such contradiction were truly found, if the stone, for example, which fell to day were to rise again to-morrow, there would be an end of natural philosophy, our principles would fail, and we would no longer investigate the rules of nature from our observations.

Every natural appearance, therefore, which is explained, i.e. which is made to come into the order of things that happen, must so far confirm the theory to which it then belongs. But is it necessary, that every particular appearance, among minerals, should be thus explained in a general theory of the earth? And, is any appearance, which is not explained by it, to be considered as sufficient to discredit or confute a theory which corresponded with every other appearance? Here is a question which it would require some accuracy to resolve.

If we knew all the powers of nature, and all the different conditions in which those powers may have their action varied, that is to say, if we were acquainted with every physical cause, then every natural effect, or all appearances upon the surface of this earth, might be explained in a theory that were just. But, seeing that this is far from being the case, and that there may be many causes of which we are as yet ignorant, as well as certain conditions in which the known action of powers may be varied, it must be evident, that a theory of the earth is not to be confuted by this argument alone, That there are, among natural bodies, certain appearances which are not explained by the theory. We must admit, that, not having all the data which natural philosophy requires, we cannot pretend to explain every thing which appears; and that our theories, which necessarily are imperfect, are not to be considered as erroneous when not explaining every thing which is in nature, but only when they are found contrary to or inconsistent with the laws of nature, which are known, and with which the case in question may be properly compared.

But we may have different theories to compare with nature; and, in that case, the question is not, How far any of those theories should explain all natural appearances? but, How far any one particular theory might explain a phenomenon better than another? In this case of comparison, it will be evident, that if one theory explains natural appearances, then the opposite to that theory cannot be supposed to explain the same appearances. If for example, granite, porphyry, or basaltes, should be found naturally formed by fusion, the formation of those stones could not be supposed in any case as formed by water, although it could not be demonstrated that water is incapable of forming those mineral productions.

In like manner, if those three bodies were proved to have been actually formed by water alone, then, in other cases where we should have no proof, they could not be supposed as having been formed by fire or fusion. It must be evident, that an equal degree of proof of those two different propositions would leave our judgment in suspence, unless that proof were perfect, in which case, we would have two different causes producing similar effects. But, if we shall have a sufficient proof upon the one side, and only a presumptive proof or probability upon the other, we must reject that probability or presumption, when opposed by a proof, although that proof were only an induction by reasoning from similar effects as following similar causes. A fortiori, if there be on one side a fair induction, without the least suspicion of error, and on the other nothing but a mere presumption founded upon a distant analogy, which could not even properly apply, then, the inductive proof would be as satisfactory as if there had not been any supposition on the opposite side.

So far as a theory is formed in the generalization of natural appearances, that theory must be just, although it may not be perfect, as having comprehended every appearance; that is to say, a theory is not perfect until it be founded upon every natural appearance; in which case, those appearances will be explained by the theory. The theory of gravitation, though no ways doubtful, was not so perfect before the shape of this globe had been determined by actual measurement, and before the direction of the plummet had been tried upon Shihallion, as after those observations had been made. But a theory which should be merely hypothetical, or founded upon a few appearances, can only be received as a theory, after it has been found to correspond properly with nature; it would then be held a proper explanation of those natural appearances with which it corresponded; and, the more of those phenomena that were thus explained by the theory, the more would that, which had been first conjectural, be converted into a theory legitimately founded upon natural appearances.

Matter of fact is that upon which science proceeds, by generalization, to form theory, for the purpose of philosophy, or the knowledge of all natural causes; and it is by the companion of these matters of fact with any theory, that such a theory will be tried. But, in judging of matter of fact, let us be cautious of deceiving ourselves, by substituting speculative reasoning in place of actual events.

Nature, as the subject of our observation, consists of two sorts of objects; for, things are either active, when we perceive change to take place in consequence of such action, or they are quiescent, when we perceive no change to take place. Now, it is evident, that in judging of the active powers of nature from the quiescent objects of our information, we are liable to error, in misinterpreting the objects which we see; we thus form to ourselves false or erroneous opinion concerning the general laws of action, and the powers of nature. In comparing, therefore, generalised facts, or theory, with particular observations, there is required the greatest care, neither, on the one hand, to strain the appearances, so as to bring in to the theory a fact belonging to another class of things; nor, on the other, to condemn a proper theory, merely because that theory has not been extended to the explanation of every natural appearance.

But, besides the misinterpretation of matters of fact, we are also to guard against the misrepresentation of natural appearances. Whether warped by the prejudice of partial and erroneous theory, or deceived by the inaccuracy of superficial observation, naturalists are apt to see things in an improper light, and thus to reason from principles which cannot be admitted, and, which often lead to false conclusions. A naturalist, for example, comes to examine a cavity in the mines, he there finds water dropping down all around him, and he sees the cavity all hung with siliceous crystals; he then concludes, without hesitation, that here is to be perceived cause and effect, or that he actually sees the formation of those crystallizations from the operation of water. It is thus that I have been told by men of great mineral knowledge, men who must have had the best education upon that subject of mineralogy, and who have the superintendance of great mineral concerns in Germany, that they had actually seen nature at work in that operation of forming rock-crystal;—they saw what I have now described; they could see no more; but, they saw what had convinced them of that which, there is every reason to believe, never happened. With regard to my theory, I wish for the most rigorous examination; and do not ask for any indulgence whatever, whether with regard to the principles on which the theory is built, or for the application of the theory to the explanation of natural appearances. But, let not geologists judge my theory by their imperfect notions of nature, or by those narrow views which they take of the present state of things;—let not mineralogists condemn my theory, for no other reason but because it does not correspond with their false principles, and those gratuitous suppositions by which they had been pleased to explain to themselves every thing before. First let them look into their own theory, and correct that erroneous principle, with regard to the action of water, or the assumption of unknown causes, upon which they have reasoned in forming their vague notions of the mineral region, before they can be properly qualified to examine, impartially, a theory which employs another principle. Every thing which has come under my observation shall be, as far as I can, faithfully related; nor shall I withhold those which neither the present theory, nor any other that I am acquainted with, can, I think, explain.

Appearances cannot well be described except in relation to some theory or general arrangement of the subject; because the particular detail, of every part in a complicated appearance, would be endless and insignificant. When, however, any question in a theory depends upon the nature of an appearance, we cannot be too particular in describing that by which the question is to be decided. But though it be sometimes proper to be minute in a particular, it is always, and above all things, necessary to be distinct; and not to confound together things which are of different natures. For, though it be by finding similarity, in things which at first sight may seem different, that science is promoted and philosophy attained, yet, we must have a distinct view of those things which are to be assimilated; and surely the lowest state of knowledge in any subject, is the not distinguishing things which, though not to common observation different, are not truly the same.

To confound, for example one stone with another, because they were both hard, friable, and heavy, would be to describe, with the superficial views of vulgar observation; whereas science specifies the weight and hardness, and thus accurately distinguishes the stone.

Before naturalists had learned to distinguish what they saw, and to describe, in known terms, those natural appearances, a theorist must have generalised only from his proper observation. This has been my case. When I first conceived my theory, few naturalists could write intelligibly upon the subject; but that is long ago, and things are much altered since; now there are most enlightened men making observations, and communicating natural knowledge. I have the satisfaction, almost every day, to compare the theory, which I had formed from my proper observations, with the actual state of things in almost every quarter of the globe.

Whether, therefore, we mean to try a theory by its application to such phenomena as are well understood, or to learn something from the application of particular phenomena to a well established theory, we shall always find it interesting to have appearances described; particularly such as may be referred to some general rule, as circumscribing it to certain conditions, or as finding rule in rule, that is to say, discovering those particular conditions in which the general laws of action may be affected.

Instead, for example, of the rule which we find in the application of heat for the fusion and evaporation of mineral substances upon the surface of this earth, we may find it necessary to consider the effect which changed circumstances produce in the mineral regions, and occasion a change of that rule of action which we have learned from experience, when melting and evaporating those substances in the atmosphere or on the surface of the earth.

It is in this manner that a theory, which was formed by the generalization of particular facts, comes to be a source of information, by explaining to us certain appearances which otherwise we could not understand. Thus, it was not the appearance of the tides that taught the theory of gravitation; it was the theory of gravitation that made us understand the appearance of the tides. In like manner, the law of gravitation, which was demonstrated from the motion of the moon in her orbit round this earth, when applied to the paths of comets, explained that appearance. Our theory, of a central fire, has been formed upon the consolidation of the strata of this earth; but this theory is to be applied for the explanation of various different appearances. In this manner, two different purposes will be served; the trying of the theory by its application to phenomena; and the explanation of phenomena by the principles laid open in the theory.

I may repeat it; a theory of the earth must ultimately depend upon matter of fact or particular observation; but those observations must be distinct, and those distinguished things must be generalised. We have just now given for an example, a distinction among stones, in knowing them by their sensible qualities. But, besides distinguishing those objects, we are also to inquire into the origin and cause of those things which are distinguished. Here, again, we take into our aid the chemical as well as the mechanical properties of these several things; and hence learn to know on what their natural form and constitution may depend. Having thus attained the natural philosophy of stones, we next inquire into the place and application of those things in nature; and in this manner we acquire some knowledge with regard to the natural constitution of this earth. We find this earth composed of known things; it is therefore the operations, required in these compositions, which form the natural philosophy of this earth, considered as a body of solid land. But, the solid land is only one part of the globe; therefore, the philosophy of the globe proceeds still farther by knowing the constitution of this planetary body, as consisting of different parts united for a purpose, which is that of a world.

The general theory of this earth as a world, will thus appear to be a complex thing, which however founded upon simple principles, contains many subjects of discussion, and requires attention to a variety of particulars. For, not only the great features of this earth are to be explained by the theory, but also the most minute appearance, such as are to be found, even with microscopic observation, in every particular part.

Thus the nature, constitution, and cause of every particular appearance in the construction of this earth, are to be investigated in a geological theory, as well as that general constitution of the world in which all the particular parts are to be employed for a purpose.

If the subject here examined shall be found properly explained, there will remain little doubt with regard to the justness of the theory, which will then be applicable to other appearances that may occur; although every appearance is not to be explained, in a manner equally satisfactory, by any theory which is not perfect.

The first subject to be examined is the modern theory of primitive mountains. I have written several chapters upon that subject, having successively acquired more light in this interesting part of the theory, by observations of my own in several places of this country, as well as from the natural history of other countries. I shall give these nearly in the order in which they occurred, or had been written.



CHAP. IV.

The Supposition of Primitive Mountains refuted.

In the theory now given, the earth has been represented as a composition of different materials, which had existed in another form, and as the effect of natural operations; therefore, however various may be found the structure of our earth, and however dissimilar some parts of its composition may be in comparison with others, no part should be considered as original, in relation to the globe, or as primitive, in relation to second causes, i.e. physical operations by which those parts should have been formed. But it is pretended by naturalists, that there are certain primitive mountains in the earth, bodies which have had another origin than that of the general strata of the globe and subsequent masses; an origin, therefore, which cannot be considered as having been produced from natural operations, or as effected in the course of known causes. Now, if it can be made to appear, that there is no solid ground for this distinction; and if it can be shown, that there is truly no mineral body in this earth which may not have been produced by operations natural to the globe, we should thus procure a certain confirmation of the doctrine. This also will be the more interesting, in being deduced from a part of natural appearances, which seemed to be inconsistent with the theory.

Certain masses or mountains of granite, are the only bodies of this earth which have apparently a certain pretension to this species of originality. These, therefore, must be now the subject of our examination.

Granite, considered by itself, does not appear to have any claim to originality in its nature. It is composed of bodies which are capable of being analyzed; and these are then found to be compositions of different substances, which are also sometimes variously proportioned. The feldspar and the mica, for example, as well as the schorl, are found variously coloured in different granites, and coloured in various proportions. Besides the variety in the composition, or chemical mixture of the different bodies which compose granite, this rock admits of a great diversity, from the variety of its mechanical mixture, or from the different species of bodies which are its constituent parts. M. de Saussure, who has examined this subject perhaps more than any other person, and who has had the very best opportunities for this purpose, says, that this composition may be found in all the different combinations which may be produced by every possible composition of 7 or 8 different kinds of stone, (page 108, Voyage dans les Alpes, etc.). Neither does this fill up the measure of its variety; for, another source of change is found in the grain of this rock stone; I have a specimen of this variety from the size almost of sand to that of some inches.

Were granite, therefore, to be supposed as in the original state of its creation, nature would be considered as having operated in an indefinite diversity of ways, without that order and wisdom which we find in all her works; for here would be change without a principle, and variety without a purpose. There is no reason, however, to suppose granite original, more than any other composite rock, although we may be ignorant of the particular process in which it is formed, and although, comparatively in relation to certain other rocks, granite, or certain masses of this composition, may be found of a more ancient date.

If granite be truly stratified, and those strata connected with the other strata of the earth, it can have no claim to originality; and the idea of primitive mountains, of late so much employed by natural philosophers, must vanish, in a more extensive view of the operations of the globe; but it is certain that granite, or a species of the same kind of stone, is thus found stratified. It is the granit feuilletee of M. de Saussure, and, if I mistake not, what is called gneis by the Germans. We have it also in our north alpine country of Scotland; of this I have specimens, but have not seen it in its place.

Granite being thus found stratified, the masses of this stone cannot be allowed to have any right of priority over the schistus, its companion in the alpine countries, although M. de Saussure, whose authority I would revere, has given it for the following reason; that it is found the most centrical in the chains of high mountains, or in alpine countries. Now, supposing this fact to be general, as he has found it in the Alps, no argument for the priority of those masses can be founded either upon the height or the situation of those granite mountains; for the height of the mountain depends upon the solidity and strength of the stone. Now though it is not to be here maintained that granite is the most durable of those alpine rocks, yet as a mountain, either granite in general, or in particular, certain species of it, may be esteemed such, consequently, this massy stone, remaining highest in the mountainous region, will naturally be considered as the centre, and according to this rule, as having the pre-eminence in point of seniority.

The rock which stands in competition with granite for the title of primitive in the order of mountains, is that micaceous stratified stone which is formed chiefly of quartz, but which admits of great variety like the granite. The difference between those two bodies does not consist in the materials of which they are composed, for, in their varieties, they may be in this respect the same, but in a certain regularity of composition, in this alpine stone, which evidently arises from stratification or subsidence in water.

If we shall thus consider all the varieties of this alpine stone as being of one kind, and call it granite, then we shall distinguish in this body two different species, from whence perhaps some interesting conclusion may be formed with regard to the operations of the globe. These two species are, first, granite regular in its composition, or stratified in its construction; and, secondly, granite in mass, or irregular in its construction. Let us now endeavour to make use of these generalizations and distinctions.

In examining the great diversity of our whinstone, trap, or basaltes, it is found at last to granulate into granite; at the same time those two different species of rock-stone may be distinguished. A perfect granite has not in its composition necessarily any argillaceous earth, farther than may be in the natural constitution of its distinct parts; whereas, a perfect basalt may have abundance of this substance, without any quartz or any siliceous body. A perfect granite, is, therefore, an extremely hard stone, having quartz and feldspar for its basis; but a perfect whin or basaltes may be extremely soft, so as to cut easily with a knife. In like manner granite is a composition which graduates into porphyry; but porphyry is only whinstone of a harder species. Therefore, though perfectly distinct, those three things graduate into each other, and may be considered as the same.

Granite and whinstone, or basaltes, though distinct compositions, thus graduating into each other; and whinstone, as well as porphyry, being without doubt a species of lava, we may consider the granite which is found in mass without stratification, in like manner as we do the masses of whinstone, basaltes, or Swedish trap, as having flowed in the bowels of the earth, and thus been produced by the chance of place, without any proper form of its own, or in an irregular shape and construction. In this manner would be explained the irregular shape or structure of those granite masses; and thus great light would be thrown upon the waved structure of the stratified alpine stone, which, though it has not been made to flow, has been brought to a great degree of softness, so as to have the original straight lines of its stratification changed to those undulated or waving lines which are in some cases extremely much incurvated.

It remains only to confirm this reasoning, upon our principles, by bringing actual observation to its support; and this we shall do from two of the best authorities. The Chevalier de Dolomieu, in describing the volcanic productions of Etna, mentions a lava which had flowed from that mountain, and which may be considered as a granite. But M. de Saussure has put this matter out of doubt by describing most accurately what he had seen both in the Alps and at the city of Lyons. These are veins of granite which have flowed from the contiguous mass into the stratified stone, and leave no doubt with regard to this proposition, that the granite had flowed in form of subterranean lava, although M. de Saussure has drawn a very different conclusion from this appearance. I have also a specimen from this country of a vein of granite in a granite stone, the vein being of a smaller grain than that of the rock which it traverses.[20]