For some time afterwards he lay at rest. After a long interval, his next work was Amyntor and Theodora, 1747, a long story in blank verse; in which it cannot be denied that there is copiousness and elegance of language, vigour of sentiment, and imagery well adapted to take possession of the fancy. But it is blank verse. This he sold to Vaillant for one hundred and twenty pounds. The first sale was not great, and it is now lost in forgetfulness.

Mallet, by address or accident, perhaps by his dependance on the prince, found his way to Bolingbroke; a man whose pride and petulance made his kindness difficult to gain, or keep, and whom Mallet was content to court by an act, which, I hope, was unwillingly performed. When it was found that Pope had clandestinely printed an unauthorised number of the pamphlet called the Patriot King, Bolingbroke, in a fit of useless fury, resolved to blast his memory, and employed Mallet, 1749, as the executioner of his vengeance. Mallet had not virtue, or had not spirit, to refuse the office; and was rewarded, not long after, with the legacy of lord Bolingbroke's works.

Many of the political pieces had been written during the opposition to Walpole, and given to Franklin, as he supposed, in perpetuity. These, among the rest, were claimed by the will. The question was referred to arbitrators; but when they decided against Mallet, he refused to yield to the award; and, by the help of Millar the bookseller, published all that he could find, but with success very much below his expectation.

In 1755, his Mask of Britannia was acted at Drury-lane; and his tragedy of Elvira in 1763; in which year he was appointed keeper of the book of entries for ships in the port of London.

In the beginning of the last war, when the nation was exasperated by ill success, he was employed to turn the publick vengeance upon Byng, and wrote a letter of accusation under the character of a Plain Man. The paper was, with great industry, circulated and dispersed; and he, for his seasonable intervention, had a considerable pension bestowed upon him, which he retained to his death.

Towards the end of his life he went with his wife to France; but after awhile, finding his health declining, he returned alone to England, and died in April, 1765.

He was twice married, and by his first wife had several children. One daughter, who married an Italian of rank, named Cilesia, wrote a tragedy called Almida, which was acted at Drury-lane. His second wife was the daughter of a nobleman's steward, who had a considerable fortune, which she took care to retain in her own hands.

His stature was diminutive, but he was regularly formed; his appearance, till he grew corpulent, was agreeable, and he suffered it to want no recommendation that dress could give it. His conversation was elegant and easy. The rest of his character may, without injury to his memory, sink into silence.

As a writer he cannot be placed in any high class. There is no species of composition in which he was eminent. His dramas had their day, a short day, and are forgotten: his blank verse seems, to my ear, the echo of Thomson. His Life of Bacon is known, as it is appended to Bacon's volumes, but is no longer mentioned. His works are such as a writer, bustling in the world, showing himself in publick, and emerging occasionally, from time to time, into notice, might keep alive by his personal influence; but which, conveying little information, and giving no great pleasure, must soon give way, as the succession of things produces new topicks of conversation and other modes of amusement.

——-

[Footnote 193: Mallet's William and Margaret was printed in Aaron Hill's Plain Dealer, No. 36, July 24,1724 In its original state it was very different from what it is in the last edition of his works. Dr. J.]

[Footnote 194: See note on this passage of Pope's life in the present edition.]



AKENSIDE.

Mark Akenside was born on the 9th of November, 1721, at Newcastle-upon-Tyne. His father, Mark, was a butcher, of the Presbyterian sect; his mother's name was Mary Lumsden. He received the first part of his education at the grammar-school of Newcastle; and was afterwards instructed by Mr. Wilson, who kept a private academy.

At the age of eighteen he was sent to Edinburgh, that he might qualify himself for the office of a dissenting minister, and received some assistance from the fund which the dissenters employ in educating young men of scanty fortune. But a wider view of the world opened other scenes, and prompted other hopes; he determined to study physick, and repaid that contribution, which, being received for a different purpose, he justly thought it dishonourable to retain.

Whether, when he resolved not to be a dissenting minister, he ceased to be a dissenter, I know not. He certainly retained an unnecessary and outrageous zeal for what he called, and thought, liberty; a zeal which sometimes disguises from the world, and not rarely from the mind which it possesses, an envious desire of plundering wealth or degrading greatness; and of which the immediate tendency is innovation and anarchy, an impetuous eagerness to subvert and confound, with very little care what shall be established.

Akenside was one of those poets who have felt very early the motions of genius, and one of those students who have very early stored their memories with sentiments and images. Many of his performances were produced in his youth; and his greatest work, the Pleasures of Imagination, appeared in 1744. I have heard Dodsley, by whom it was published, relate, that when the copy was offered him, the price demanded for it, which was a hundred and twenty pounds, being such as he was not inclined to give precipitately, he carried the work to Pope, who, having looked into it, advised him not to make a niggardly offer; for "this was no every-day writer."

In 1741 he went to Leyden, in pursuit of medical knowledge; and three years afterwards, May 16, 1744, became doctor of physick, having, according to the custom of the Dutch universities, published a thesis or dissertation. The subject which he chose was the Original and Growth of the Human Foetus; in which he is said to have departed, with great judgment, from the opinion then established, and to have delivered that which has been since confirmed and received.

Akenside was a young man, warm with every notion that by nature or accident had been connected with the sound of liberty, and, by an eccentricity which such dispositions do not easily avoid, a lover of contradiction, and no friend to any thing established. He adopted Shaftesbury's foolish assertion of the efficacy of ridicule for the discovery of truth. For this he was attacked by Warburton, and defended by Dyson: Warburton afterwards reprinted his remarks at the end of his dedication to the Freethinkers.

The result of all the arguments, which have been produced in a long and eager discussion of this idle question, may easily be collected. If ridicule be applied to any position, as the test of truth, it will then become a question whether such ridicule be just; and this can only be decided by the application of truth, as the test of ridicule. Two men, fearing, one a real and the other a fancied danger, will be for awhile equally exposed to the inevitable consequences of cowardice, contemptuous censure, and ludicrous representation; and the true state of both cases must be known, before it can be decided whose terrour is rational, and whose is ridiculous; who is to be pitied, and who to be despised. Both are for awhile equally exposed to laughter, but both are not, therefore, equally contemptible.

In the revisal of his poem, though he died before he had finished it, he omitted the lines which had given occasion to Warburton's objections.

He published, soon after his return from Levden, 1745, his first collection of odes; and was impelled, by his rage of patriotism, to write a very acrimonious epistle to Pulteney, whom he stigmatizes, under the name of Curio, as the betrayer of his country.

Being now to live by his profession, he first commenced physician at Northampton, where Dr. Stonehouse then practised with such reputation and success, that a stranger was not likely to gain ground upon him. Akenside tried the contest awhile; and, having deafened the place with clamours for liberty, removed to Hampstead, where he resided more than two years, and then fixed himself in London, the proper place for a man of accomplishments like his.

At London he was known as a poet, but was still to make his way as a physician; and would, perhaps, have been reduced to great exigencies, but that Mr. Dyson, with an ardour of friendship that has not many examples, allowed him three hundred pounds a year. Thus supported, he advanced gradually in medical reputation, but never attained any great extent of practice, or eminence of popularity. A physician in a great city seems to be the mere plaything of fortune; his degree of reputation is, for the most part, totally casual; they that employ him know not his excellence; they that reject him know not his deficience. By any acute observer, who had looked on the transactions of the medical world for half a century, a very curious book might be written on the Fortune of Physicians[195]

Akenside appears not to have been wanting to his own success: he placed himself in view by all the common methods; he became a fellow of the Royal Society; he obtained a degree at Cambridge; and was admitted into the College of Physicians; he wrote little poetry, but published, from time to time, medical essays and observations; he became physician to St. Thomas's hospital; he read the Gulstonian lectures in anatomy; but began to give, for the Crounian lecture, a history of the revival of learning, from which he soon desisted; and, in conversation, he very eagerly forced himself into notice by an ambitious ostentation of elegance and literature.

His Discourse on the Dysentery, 1764, was considered as a very conspicuous specimen of Latinity, which entitled him to the same height of place among the scholars as he possessed before among the wits; and he might, perhaps, have risen to a greater elevation of character, but that his studies were ended with his life, by a putrid fever, June 23, 1770, in the forty-ninth year of his age[196].

Akenside is to be considered, as a didactick and lyrick poet. His great work is the Pleasures of Imagination; a performance which, published as it was, at the age of twenty-three, raised expectations that were not very amply satisfied. It has undoubtedly a just claim to very particular notice, as an example of great felicity of genius, and uncommon amplitude of acquisitions, of a young mind stored with images, and much exercised in combining and comparing them.

With the philosophical or religious tenets of the author, I have nothing to do; my business is with his poetry. The subject is well chosen, as it includes all images that can strike or please, and thus comprises every species of poetical delight. The only difficulty is in the choice of examples and illustrations; and it is not easy, in such exuberance of matter, to find the middle point between penury and satiety. The parts seem artificially disposed, with sufficient coherence, so as that they cannot change their places without injury to the general design.

His images are displayed with such luxuriance of expression, that they are hidden, like Butler's Moon, by a "veil of light;" they are forms fantastically lost under superfluity of dress. "Pars minima est ipsa puella sui." The words are multiplied till the sense is hardly perceived; attention deserts the mind, and settles in the ear. The reader wanders through the gay diffusion, sometimes amazed, and sometimes delighted; but, after many turnings in the flowery labyrinth, comes out as he went in. He remarked little, and laid hold on nothing.

To his versification, justice requires that praise should not be denied. In the general fabrication of his lines he is, perhaps, superiour to any other writer of blank verse: his flow is smooth, and his pauses are musical; but the concatenation of his verses is commonly too long continued, and the full close does not recur with sufficient frequency. The sense is carried on through a long inter-texture of complicated clauses, and, as nothing is distinguished, nothing is remembered.

The exemption which blank verse affords from the necessity of closing the sense with the couplet, betrays luxuriant and active minds into such self-indulgence, that they pile image upon image, ornament upon ornament, and are not easily persuaded to close the sense at all. Blank verse will, therefore, I fear, be too often found in description exuberant, in argument loquacious, and in narration tiresome.

His diction is certainly poetical as it is not prosaick, and elegant as it is not vulgar. He is to be commended as having fewer artifices of disgust than most of his brethren of the blank song. He rarely either recalls old phrases, or twists his metre into harsh inversions. The sense, however, of his words is strained, when "he views the Ganges from Alpine heights;" that is, from mountains like the Alps: and the pedant surely intrudes, (but when was blank verse without pedantry?) when he tells how "planets absolve the stated round of time."

It is generally known to the readers of poetry that he intended to revise and augment this work, but died before he had completed his design. The reformed work as he left it, and the additions which he had made, are very properly retained in the late collection. He seems to have somewhat contracted his diffusion; but I know not whether he has gained in closeness what he has lost in splendour. In the additional book, the Tale of Solon is too long.

One great defect of his poem is very properly censured by Mr. Walker, unless it may be said, in his defence, that what he has omitted was not properly in his plan. "His picture of man is grand and beautiful, but unfinished. The immortality of the soul, which is the natural consequence of the appetites and powers she is invested with, is scarcely once hinted throughout the poem. This deficiency is amply supplied by the masterly pencil of Dr. Young; who, like a good philosopher, has invincibly proved the immortality of man, from the grandeur of his conceptions, and the meanness and misery of his state; for this reason, a few passages are selected from the Night Thoughts, which, with those from Akenside, seem to form a complete view of the powers, situation, and end of man." Exercises for Improvement in Elocution, p. 66.

His other poems are now to be considered; but a short consideration will despatch them. It is not easy to guess why he addicted himself so diligently to lyrick poetry, having neither the ease and airiness of the lighter, nor the vehemence and elevation of the grander ode. When he lays his ill-fated hand upon his harp, his former powers seem to desert him; he has no longer his luxuriance of expression, nor variety of images. His thoughts are cold, and his words inelegant. Yet such was his love of lyricks, that, having written, with great vigour and poignancy, his Epistle to Curio, he transformed it afterwards into an ode disgraceful only to its author.

Of his odes nothing favourable can be said; the sentiments commonly want force, nature, or novelty; the diction is sometimes harsh and uncouth, the stanzas ill-constructed and unpleasant, and the rhymes dissonant, or unskilfully disposed, too distant from each other, or arranged with too little regard to established use, and, therefore, perplexing to the ear, which, in a short composition, has not time to grow familiar with an innovation.

To examine such compositions singly cannot be required; they have, doubtless, brighter and darker parts; but, when they are once found to be generally dull, all further labour may be spared: for to what use can the work be criticised that will not be read?

——-

[Footnote 195: Johnson entertained a very high idea of the varied learning and science necessarily connected with the character of an accomplished physician, and often affirmed of the physicians of this island, that "they did more good to mankind without a prospect of reward, than any profession of men whatever." His friendship for Dr. Bathurst, and the most eminent men in the medical line of his day, is well known. See an epistle to Dr. Percival, developing the wide field of knowledge over which a physician should expatiate, prefixed to Observations on the Literature of the Primitive Christian Writers. ED.]

[Footnote 196: A most curious and original character of Akenside is given by George Hardinge, in vol. viii. of Nichols's Literary Anecdotes. ED.]



GRAY.

Thomas Gray, the son of Mr. Philip Gray, a scrivener of London, was born in Cornhill, November 26, 1716. His grammatical education he received at Eton, under the care of Mr. Antrobus, his mother's brother, then assistant to Dr. George; and when he left school, in 1734, entered a pensioner at Peterhouse, in Cambridge.

The transition from the school to the college is, to most young scholars, the time from which they date their years of manhood, liberty, and happiness; but Gray seems to have been very little delighted with academical gratifications; he liked at Cambridge neither the mode of life nor the fashion of study, and lived sullenly on to the time when his attendance on lectures was no longer required. As he intended to profess the common law, he, took no degree.

When he had been at Cambridge about five years, Mr. Horace Walpole, whose friendship he had gained at Eton, invited him to travel with him as his companion. They wandered through France into Italy; and Gray's letters contain a very pleasing account of many parts of their journey. But unequal friendships are easily dissolved: at Florence they quarrelled and parted; and Mr. Walpole is now content to have it told that it was by his fault. If we look, however, without prejudice on the world, we shall find that men, whose consciousness of their own merit sets them above the compliances of servility, are apt enough, in their association with superiours, to watch their own dignity with troublesome and punctilious jealousy, and in the fervour of independence to exact that attention which they refuse to pay. Part they did, whatever was the quarrel; and the rest of their travels was, doubtless, more unpleasant to them both. Gray continued his journey in a manner suitable to his own little fortune, with only an occasional servant.

He returned to England in September, 1741, and in about two months afterwards buried his father, who had, by an injudicious waste of money upon a new house, so much lessened his fortune, that Gray thought himself too poor to study the law. He, therefore, retired to Cambridge, where he soon after became bachelor of civil law; and where, without liking the place or its inhabitants, or professing to like them, he passed, except a short residence at London, the rest of his life.

About this time he was deprived of Mr. West, the son of a chancellor of Ireland, a friend on whom he appears to have set a high value, and who deserved his esteem by the powers which he shows in his letters, and in the Ode to May, which Mr. Mason has preserved, as well as by the sincerity with which, when Gray sent him part of Agrippina, a tragedy that he had just begun, he gave an opinion which probably intercepted the progress of the work, and which the judgment of every reader will confirm. It was certainly no loss to the English stage that Agrippina was never finished.

In this year, 1742, Gray seems first to have applied himself seriously to poetry; for in this year were produced the Ode to Spring, his Prospect of Eton, and his Ode to Adversity. He began likewise a Latin poem, De Principiis Cogitandi.

It may be collected from the narrative of Mr. Mason, that his first ambition was to have excelled in Latin poetry: perhaps it were reasonable to wish that he had prosecuted his design; for, though there is at present some embarrassment in his phrase, and some harshness in his lyrick numbers, his copiousness of language is such as very few possess; and his lines, even when imperfect, discover a writer whom practice would quickly have made skillful.

He now lived on at Peterhouse, very little solicitous what others did or thought, and cultivated his mind and enlarged his views without any other purpose than of improving and amusing himself; when Mr. Mason, being elected fellow of Pembroke hall, brought him a companion who was afterwards to be his editor, and whose fondness and fidelity has kindled in him a zeal of admiration, which cannot be reasonably expected from the neutrality of a stranger, and the coldness of a critick.

In this retirement he wrote, 1747, an ode on the Death of Mr. Walpole's Cat; and the year afterwards attempted a poem, of more importance, on Government and Education, of which the fragments which remain have many excellent lines.

His next production, 1750, was his far-famed Elegy in the Church-yard, which, finding its way into a magazine, first, I believe, made him known to the publick.

An invitation from lady Cobham, about this time, gave occasion to an odd composition called a Long Story, which adds little to Gray's character.

Several of his pieces were published, 1753, with designs by Mr. Bentley; and, that they might in some form or other make a book, only one side of each leaf was printed. I believe the poems and the plates recommended each other so well, that the whole impression was soon bought. This year he lost his mother.

Some time afterwards, 1756, some young men of the college, whose chambers were near his, diverted themselves with disturbing him by frequent and troublesome noises, and, as is said, by pranks yet more offensive and contemptuous. This insolence, having endured it awhile, he represented to the governours of the society, among whom, perhaps, he had no friends; and, finding his complaint little regarded, removed himself to Pembroke hall.

In 1757 he published the Progress of Poetry, and the Bard, two compositions at which the readers of poetry were at first content to gaze in mute amazement. Some that tried them confessed their inability to understand them, though Warburton said that they were understood as well as the works of Milton and Shakespeare, which it is the fashion to admire. Garrick wrote a few lines in their praise. Some hardy champions undertook to rescue them from neglect; and, in a short time, many were content to be shown beauties which they could not see.

Gray's reputation was now so high, that, after the death of Cibber, he had the honour of refusing the laurel, which was then bestowed on Mr. Whitehead.

His curiosity, not long after, drew him away from Cambridge to a lodging near the Museum, where he resided near three years, reading and transcribing; and, so far as can be discovered, very little affected by two odes on Oblivion and Obscurity, in which his lyrick performances were ridiculed with much contempt and much ingenuity.

When the professor of modern history at Cambridge died, he was, as he says, "cockered and spirited up," till he asked it of lord Bute, who sent him a civil refusal; and the place was given to Mr. Brocket, the tutor of sir James Lowther.

His constitution was weak, and believing that his health was promoted by exercise and change of place, he undertook, 1765, a journey into Scotland, of which his account, so far as it extends, is very curious and eleg'ant; for, as his comprehension was ample, his curiosity extended to all the works of art, all the appearances of nature, and all the monuments of past events. He naturally contracted a friendship with Dr. Beattie, whom he found a poet, a philosopher, and a good man. The Mareschal college at Aberdeen offered him the degree of doctor of laws, which, having omitted to take it at Cambridge, he thought it decent to refuse.

What he had formerly solicited in vain was at last given him without solicitation. The professorship of history became again vacant, and he received, 1768, an offer of it from the duke of Grafton. He accepted, and retained it to his death; always designing lectures, but never reading them; uneasy at his neglect of fluty, and appeasing his uneasiness with designs of reformation, and with a resolution which he believed himself to have made of resigning the office, if he found himself unable to discharge it.

Ill health made another journey necessary, and he visited, 1769, Westmorland and Cumberland. He that reads his epistolary narration, wishes, that to travel, and to tell his travels, had been more of his employment; but it is by studying at home that we must obtain the ability of travelling with intelligence and improvement.

His travels and his studies were now near their end. The gout, of which he had sustained many weak attacks, fell upon his stomach, and, yielding to no medicines, produced strong convulsions, which, July 30, 1771, terminated in death.

His character I am willing to adopt, as Mr. Mason has done, from a letter written to my friend Mr. Boswell, by the reverend Mr. Temple, rector of St. Gluvias, in Cornwall; and am as willing as his warmest well-wisher to believe it true.

"Perhaps he was the most learned man in Europe. He was equally acquainted with the elegant and profound parts of science, and that not superficially, but thoroughly. He knew every branch of history, both natural and civil; had read all the original historians of England, France, and Italy; and was a great antiquarian. Criticism, metaphysicks, morals, politicks, made a principal part of his study; voyages and travels of all sorts were his favourite amusements; and he had a fine taste in painting, prints, architecture, and gardening. With such a fund of knowledge, his conversation must have been equally instructing and entertaining; but he was also a good man, a man of virtue and humanity. There is no character without some speck, some imperfection; and I think the greatest defect in his was an affectation in delicacy, or rather effeminacy, and a visible fastidiousness, or contempt and disdain of his inferiours in science. He also had, in some degree, that weakness which disgusted Voltaire so much in Mr. Congreve: though he seemed to value others chiefly according to the progress that they had made in knowledge, yet he could not bear to be considered himself merely as a man of letters; and, though without birth, or fortune, or station, his desire was to be looked upon as a private independent gentleman, who read for his amusement. Perhaps it may be said, what signifies so much knowledge, when it produced so little? Is it worth taking so much pains to leave no memorial but a few poems? But let it be considered, that Mr. Gray was, to others at least, innocently employed, to himself certainly beneficially. His time passed agreeably; he was every day making some new acquisition in science; his mind was enlarged, his heart softened, his virtue strengthened; the world and mankind were shown to him without a mask; and he was taught to consider every thing as trifling, and unworthy of the attention of a wise man, except the pursuit of knowledge and practice of virtue, in that state wherein God hath placed us."

To this character Mr. Mason has added a more particular account of Gray's skill in zoology. He has remarked, that Gray's effeminacy was affected most "before those whom he did not wish to please;" and that he is unjustly charged with making knowledge his sole reason of preference, as he paid his esteem to none whom he did not likewise believe to be good.

What has occurred to me from the slight inspection of his letters, in which my undertaking has engaged me, is, that his mind had a large grasp; that his curiosity was unlimited, and his judgment cultivated; that he was a man likely to love much where he loved at all; but that he was fastidious and hard to please. His contempt, however, is often employed, where I hope it will be approved, upon skepticism and infidelity. His short account of Shaftesbury I will insert.

"You say you cannot conceive how lord Shaftesbury came to be a philosopher in vogue; I will tell you: first, he was a lord; secondly, he was as vain as any of his readers; thirdly, men are very prone to believe what they do not understand; fourthly, they will believe any thing at all, provided they are under no obligation to believe it; fifthly, they love to take a new road, even when that road leads nowhere; sixthly, he was reckoned a fine writer, and seems always to mean more than he said. Would you have any more reasons? An interval of above forty years has pretty well destroyed the charm. A dead lord ranks with commoners; vanity is no longer interested in the matter; for a new road has become an old one."

Mr. Mason has added, from his own knowledge, that, though Gray was poor, he was not eager of money; and that, out of the little that he had, he was very willing to help the necessitous.

As a writer he had this peculiarity, that he did not write his pieces first rudely, and then correct them, but laboured every line as it arose in the train of composition; and he had a notion, not very peculiar, that he could not write but at certain times, or at happy moments; a fantastick foppery, to which my kindness for a man of learning and virtue wishes him to have been superiour.

* * * * *

Gray's poetry is now to be considered; and I hope not to be looked on as an enemy to his name, if I confess that I contemplate it with less pleasure than his life. His ode on Spring has something poetical, both in the language and the thought; but the language is too luxuriant, and the thoughts have nothing new. There has, of late, arisen a practice of giving to adjectives derived from substantives, the termination of participles; such as the cultured plain, the daisied bank; but I was sorry to see, in the lines of a scholar like Gray, the honied spring. The morality is natural, but too stale; the conclusion is pretty.

The poem on the Cat was, doubtless, by its author, considered as a trifle; but it is not a happy trifle. In the first stanza, "the azure flowers that blow" show resolutely a rhyme is sometimes made when it cannot easily be found. Selima, the cat, is called a nymph, with some violence both to language and sense; but there is no good use made of it when it is done: for of the two lines,

What female heart can gold despise? What cat's averse to fish?

The first relates merely to the nymph, and the second only to the cat. The sixth stanza contains a melancholy truth, that "a favourite has no friend;" but the last ends in a pointed sentence of no relation to the purpose; if what glistered had been gold, the cat would not have gone into the water; and, if she had, would not less have been drowned.

The Prospect of Eton College suggests nothing to Gray which every beholder does not equally think and feel. His supplication to father Thames, to tell him who drives the hoop or tosses the ball, is useless and puerile. Father Thames has no better means of knowing than himself[197] His epithet, "buxom health," is not elegant; he seems not to understand the word. Gray thought his language more poetical as it was more remote from common use; finding in Dryden "honey redolent of spring," an expression that reaches the utmost limits of our language, Gray drove it a little more beyond common apprehension, by making "gales" to be "redolent of joy and youth."

Of the Ode on Adversity, the hint was, at first, taken from "O Diva, gratum quae regis Antium;" but Gray has excelled his original by the variety of his sentiments, and by their moral application. Of this piece, at once poetical and rational, I will not, by slight objections, violate the dignity.

My process has now brought me to the wonderful wonder of wonders, the two sister odes; by which, though either vulgar ignorance or common sense at first universally rejected them, many have been since persuaded to think themselves delighted. I am one of those that are willing to be pleased, and, therefore, would gladly find the meaning of the first stanza of the Progress of Poetry.

Gray seems, in his rapture, to confound the images of "spreading sound" and "running water." A "stream of musick," may be allowed; but where does "musick," however "smooth and strong," after having visited the "verdant vales, roll down the steep amain," so as that "rocks and nodding groves rebellow to the roar!" If this be said of musick, it is nonsense; if it be said of water, it is nothing to the purpose.

The second stanza, exhibiting Mars' car and Jove's eagle, is unworthy of further notice. Criticism disdains to chase a schoolboy to his commonplaces.

To the third it may likewise be objected, that it is drawn from mythology, though such as may be more easily assimilated to real life. Idalia's "velvet green" has something of cant. An epithet or metaphor drawn from nature ennobles art: an epithet or metaphor drawn from art degrades nature. Gray is too fond of words arbitrarily compounded. "Many-twinkling" was formerly censured as not analogical; we may say "many-spotted," but scarcely "many-spotting." This stanza, however, has something pleasing.

Of the second ternary of stanzas, the first endeavours to tell something, and would have told it, had it not been crossed by Hyperion: the second describes well enough the universal prevalence of poetry; but I am afraid that the conclusion will not arise from the premises. The caverns of the north and the plains of Chili are not the residences of "Glory and generous shame." But that poetry and virtue go always together is an opinion so pleasing, that I can forgive him who resolves to think it true.

The third stanza sounds big with "Delphi," and "Egean," and "Ilissus," and "Meander," and "hallowed fountains," and "solemn sound;" but in all Gray's odes there is a kind of cumbrflus splendour which we wish away. His position is at last false: in the time of Dante and Petrarch, from whom he derives our first school of poetry, Italy was overrun by "tyrant power" and "coward vice;" nor was our state much better when we first borrowed the Italian arts.

Of the third ternary, the first gives a mythological birth of Shakespeare. What is said of that mighty genius is true; but it is not said happily: the real effects of this poetical power are put out of sight by the pomp of machinery. Where truth is sufficient to fill the mind, fiction is worse than useless; the counterfeit debases the genuine. His account of Milton's blindness, if we suppose it caused by study in the formation of his poem, a supposition surely allowable, is poetically true, and happily imagined. But the car of Dryden, with his two coursers, has nothing in it peculiar; it is a car in which any other rider may be placed.

The Bard appears, at the first view, to be, as Algarotti and others have remarked, an imitation of the prophecy of Nereus. Algarotti thinks it superiour to its original; and, if preference depends only on the imagery and animation of the two poems, his judgment is right. There is in the Bard more force, more thought, and more variety. But to copy is less than to invent, and the copy has been unhappily produced at a wrong time. The fiction of Horace was to the Romans credible; but its revival disgusts us with apparent and unconquerable falsehood. Incredulus odi.

To select a singular event, and swell it to a giant's bulk by fabulous appendages of spectres and predictions, has little difficulty; for he that forsakes the probable may always find the marvellous. And it has little use; we are affected only as we believe; we are improved only as we find something to be imitated or declined. I do not see that the Bard promotes any truth, moral or political. His stanzas are too long, especially his epodes; the ode is finished before the ear has learned its measures, and, consequently, before it can receive pleasure from their consonance and recurrence.

Of the first stanza, the abrupt beginning has been celebrated; but technical beauties can give praise only to the inventor. It is in the power of any man to rush abruptly upon his subject, that has read the ballad of Johnny Armstrong:

Is there ever a man in all Scotland.

The initial resemblances, or alliterations, "ruin, ruthless, helm or hauberk," are below the grandeur of a poem that endeavours at sublimity.

In the second stanza, the Bard is well described; but in the third we have the puerilities of obsolete mythology. When we are told that "Cadwallo hush'd the stormy main," and that "Modred made huge Plinlimmon bow his cloud-topp'd head," attention recoils from the repetition of a tale that, even when it was first heard, was heard with scorn.

The weaving of the winding sheet he borrowed, as he owns, from the Northern Bards; but their texture, however, was very properly the work of female powers, as the act of spinning the thread of life in another mythology. Theft is always dangerous; Gray has made weavers of slaughtered bards by a fiction outrageous and incongruous. They are then called upon to "weave the warp, and weave the woof," perhaps, with no great propriety; for it is by crossing the woof with the warp that men weave the web or piece; and the first line was dearly bought by the admission of its wretched correspondent, "give ample room and verge enough[198]." He has, however, no other line as bad.

The third stanza of the second ternary is commended, I think, beyond its merit. The personification is indistinct. Thirst and hunger are not alike; and their features, to make the imagery perfect, should have been discriminated. We are told, in the same stanza, how towers are fed. But I will no longer look for particular faults; yet let it be observed, that the ode might have been concluded with an action of better example; but suicide is always to be had without expense of thought.

These odes are marked by glittering accumulations of ungraceful ornaments; they strike, rather than please; the images are magnified by affectation; the language is laboured into harshness. The mind of the writer seems to work with unnatural violence. "Double, double, toil and trouble." He has a kind of strutting dignity, and is tall by walking on tiptoe. His art and his struggle are too visible, and there is too little appearance of ease and nature[199].

To say that he has no beauties, would be unjust; a man like him, of great learning and great industry, could not but produce something valuable. When he pleases least, it can only be said that a good design was ill-directed.

His translations of Northern and Welsh poetry deserve praise; the imagery is preserved, perhaps often improved; but the language is unlike the language of other poets.

In the character of his Elegy I rejoice to concur with the common reader; for, by the common sense of readers uncorrupted with literary prejudices, after all the refinements of subtilty and the dogmatism of learning, must be finally decided all claim to poetical honours. The Church-yard abounds with images which find a mirror in every mind, and with sentiments to which every bosom returns an echo. The four stanzas beginning "Yet even these bones," are to me original: I have never seen the notions in any other place; yet he that reads them here persuades himself that he has always felt them. Had Gray written often thus, it had been vain to blame, and useless to praise him.

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[Footnote 197: We shall, in comparison with this criticism, quote a passage from Rasselas, and deduce no inference: "As they were sitting together, the princess cast her eyes on the river that flowed before her: answer, said she, great father of waters, thou that rollest thy floods through eighty nations, to the invocation of the daughter of thy native king. Tell me, if thou waterest, through all thy course, a single habitation from which thou dost not hear the murmurs of complaint." Ed.]

[Footnote 198: I have a soul, that like an ample shield Can take in all; and verge enough for more. Dryden's Sebastian.]

[Footnote 199: Lord Orford used to assert, that Gray "never wrote any thing easily, but things of humour;" and added, that humour was his natural and original turn.

For a full examination of Johnson's strange and capricious strictures on the poetry of Gray, we, with much satisfaction, refer our readers to the life prefixed to, and the notes that accompany, an elegant edition of Gray's works, 2 vols. 8vo. Oxford, 1825. Much that is both elegant and useful will be found in that publication. ED.]



LYTTELTON.

George Lyttelton, the son of sir Thomas Lyttelton, of Hagley in Worcestershire, was born in 1709. He was educated at Eton, where he was so much distinguished, that his exercises were recommended as models to his schoolfellows.

From Eton he went to Christ-church, where he retained the same reputation of superiority, and displayed his abilities to the publick in a Poem on Blenheim.

He was a very early writer, both in verse and prose. His Progress of Love, and his Persian Letters, were both written when he was very young; and, indeed, the character of a young man is very visible in both. The verses cant of shepherds and flocks, and crooks dressed with flowers; and the letters have something of that indistinct and headstrong ardour for liberty, which a man of genius always catches when he enters the world, and always suffers to cool as he passes forward.

He staid not long at Oxford; for, in 1728, he began his travels, and saw France and Italy. When he returned, he obtained a seat in parliament, and soon distinguished himself among the most eager opponents of sir Robert Walpole, though his father, who was a commissioner of the admiralty, always voted with the court.

For many years the name of George Lyttelton was seen in every account of every debate in the house of commons. He opposed the standing army; he opposed the excise; he supported the motion for petitioning the king to remove Walpole. His zeal was considered by the courtiers not only as violent, but as acrimonious and malignant; and, when Walpole was at last hunted from his places, every effort was made by his friends, and many friends he had, to exclude Lyttelton from the secret committee.

The prince of Wales, being, 1737, driven from St. James's, kept a separate court, and opened his arms to the opponents of the ministry. Mr. Lyttelton became his secretary, and was supposed to have great influence in the direction of his conduct. He persuaded his master, whose business it was now to be popular, that he would advance his character by patronage. Mallet was made under-secretary, with two hundred pounds; and Thomson had a pension of one hundred pounds a year. For Thomson, Lyttelton always retained his kindness, and was able, at last, to place him at ease.

Moore courted his favour by an apologetical poem, called the Trial of Selim; for which he was paid with kind words, which, as is common, raised great hopes, that were at last disappointed.

Lyttelton now stood in the first rank of opposition; and Pope, who was incited, it is not easy to say how, to increase the clamour against the ministry, commended him among the other patriots. This drew upon him the reproaches of Fox, who, in the house, imputed to him, as a crime, his intimacy with a lampooner so unjust and licentious. Lyttelton supported his friend; and replied, that he thought it an honour to be received into the familiarity of so great a poet.

While he was thus conspicuous, he married, 1741, Miss Lucy Fortescue, of Devonshire, by whom he had a son, the late lord Lyttelton, and two daughters, and with whom he appears to have lived in the highest degree of connubial felicity; but human pleasures are short; she died in child-bed about five years afterwards; and he solaced his grief by writing a long poem to her memory.

He did not, however, condemn himself to perpetual solitude and sorrow; for, after awhile, he was content to seek happiness again by a second marriage with the daughter of sir Robert Rich: but the experiment was unsuccessful.

At length, after a long struggle, Walpole gave way, and honour and profit were distributed among his conquerors. Lyttelton was made, 1744, one of the lords of the treasury; and from that time was engaged in supporting the schemes of the ministry.

Politicks did not, however, so much engage him, as to withhold his thoughts from things of more importance. He had, in the pride of juvenile confidence, with the help of corrupt conversation, entertained doubts of the truth of Christianity; but he thought the time now come when it was no longer fit to doubt or believe by chance, and applied himself seriously to the great question. His studies, being honest, ended in conviction. He found that religion was true; and what he had learned he endeavoured to teach, 1747, by Observations on the Conversion of St. Paul; a treatise to which infidelity has never been able to fabricate a specious answer. This book his father had the happiness of seeing, and expressed his pleasure in a letter which deserves to be inserted:

"I have read your religious treatise with infinite pleasure and satisfaction. The style is fine and clear, the arguments close, cogent, and irresistible. May the King of kings, whose glorious cause you have so well defended, reward your pious labours, and grant that I may be found worthy, through the merits of Jesus Christ, to be an eye-witness of that happiness which I don't doubt he will bountifully bestow upon you. In the mean time, I shall never cease glorifying God, for having endowed you with such useful talents, and giving me so good a son.

"Your affectionate father, "THOMAS LYTTELTON."

A few years afterwards, 1751, by the death of his father, he inherited a baronet's title with a large estate, which, though, perhaps, he did not augment, he was careful to adorn by a house of great elegance and expense, and by much attention to the decoration of his park.

As he continued his activity in parliament, he was gradually advancing his claim to profit and preferment; and accordingly was made, in time, 1754, cofferer and privy counsellor: this place he exchanged next year for the great office of chancellor of the exchequer; an office, however, that required some qualifications which he soon perceived himself to want.

The year after, his curiosity led him into Wales; of which he has given an account, perhaps rather with too much affectation of delight, to Archibald Bower, a man of whom he had conceived an opinion more favourable than he seems to have deserved, and whom, having once espoused his interest and fame, he was never persuaded to disown. Bower, whatever was his moral character, did not want abilities; attacked as he was by an universal outcry, and that outcry, as it seems, the echo of truth, he kept his ground: at last, when his defences began to fail him, he sallied out upon his adversaries, and his adversaries retreated.

About this time Lyttelton published his Dialogues of the Dead, which were very eagerly read, though the production rather, as it seems, of leisure than of study: rather effusions than compositions. The names of his persons too often enable the reader to anticipate their conversation; and, when they have met, they too often part without any conclusion. He has copied Fenelon more than Fontenelle.

When they were first published, they were kindly commended by the Critical Reviewers; and poor Lyttelton, with humble gratitude, returned, in a note which I have read, acknowledgments which can never be proper, since they must be paid either for flattery or for justice.

When, in the latter part of the last reign, the inauspicious commencement of the war made the dissolution of the ministry unavoidable, sir George Lyttelton, losing, with the rest, his employment, was recompensed with a peerage; and rested from political turbulence in the house of lords.

His last literary production was his History of Henry the second, elaborated by the searches and deliberations of twenty years, and published with such anxiety as only vanity can dictate.

The story of this publication is remarkable. The whole work was printed twice over, a great part of it three times, and many sheets four or five times. The booksellers paid for the first impression; but the charges and repeated operations of the press were at the expense of the author, whose ambitious accuracy is known to have cost him, at least, a thousand pounds. He began to print in 1755. Three volumes appeared in 1764; a second edition of them in 1767; a third edition in 1768; and the conclusion in 1771.

Andrew Reid, a man not without considerable abilities, and not unacquainted with letters or with life, undertook to persuade Lyttelton, as he had persuaded himself, that he was master of the secret of punctuation; and, as fear begets credulity, he was employed, I know not at what price, to point the pages of Henry the second. The book was at last pointed and printed, and sent into the world. Lyttelton took money for his copy, of which, when he had paid the pointer, he probably gave the rest away; for he was very liberal to the indigent.

When time brought the history to a third edition, Reid was either dead or discarded; and the superintendence of typography and punctuation was committed to a man originally a comb-maker, but then known by the style of doctor. Something uncommon was probably expected, and something uncommon was at last done; for to the doctor's edition is appended, what the world had hardly seen before, a list of errours in nineteen pages.

But to politicks and literature there must be an end. Lord Lyttelton had never the appearance of a strong or of a healthy man; he had a slender, uncompacted frame, and a meagre face: he lasted, however, sixty years, and was then seized with his last illness. Of his death a very affecting and instructive account has been given by his physician[200] which will spare me the task of his moral character.

"On Sunday evening the symptoms of his lordship's disorder, which for a week past had alarmed us, put on a fatal appearance, and his lordship believed himself to be a dying man. From this time he suffered by restlessness rather than pain; though his nerves were apparently much fluttered, his mental faculties never seemed stronger, when he was thoroughly awake.

"His lordship's bilious and hepatick complaints seemed alone not equal to the expected mournful event; his long want of sleep, whether the consequence of the irritation in the bowels, or, which is more probable, of causes of a different kind, accounts for his loss of strength, and for his death, very sufficiently.

"Though his lordship wished his approaching dissolution not to be lingering, he waited for it with resignation. He said, 'It is a folly, a keeping me in misery, now to attempt to prolong life;' yet he was easily persuaded, for the satisfaction of others, to do or take any thing thought proper for him. On Saturday he had been remarkably better, and we were not without some hopes of his recovery.

"On Sunday, about eleven in the forenoon, his lordship sent for me, and said he felt a great hurry, and wished to have a little conversation with me, in order to divert it. He then proceeded to open the fountain of that heart, from whence goodness had so long flowed as from a copious spring. 'Doctor,' said he, 'you shall be my confessor: when I first set out in the world, I had friends who endeavoured to shake my belief in the Christian religion. I saw difficulties which staggered me; but I kept my mind open to conviction. The evidences and doctrines of Christianity, studied with attention, made me a most firm and persuaded believer of the Christian religion. I have made it the rule of my life, and it is the ground of my future hopes. I have erred and sinned; but have repented, and never indulged any vitious habit. In politicks, and publick life, I have made publick good the rule of my conduct. I never gave counsels which I did not at the time think the best. I have seen that I was sometimes in the wrong; but I did not err designedly. I have endeavoured, in private life, to do all the good in my power, and never for a moment could indulge malicious or unjust designs upon any person whatsoever.'

"At another time he said, 'I must leave my soul in the same state it was in before this illness; I find this a very inconvenient time for solicitude about any thing.'

"On the evening, when the symptoms of death came on, he said, 'I shall die; but it will not be your fault.' When lord and lady Valentia came to see his lordship, he gave them his solemn benediction, and said, 'Be good, be virtuous, my lord; you must come to this.' Thus he continued giving his dying benediction to all around him. On Monday morning a lucid interval gave some small hopes, but these vanished in the evening; and he continued dying, but with very little uneasiness, till Tuesday morning, August 22, when, between seven and eight o'clock, he expired, almost without a groan."

His lordship was buried at Hagley; and the following inscription is cut on the side of his lady's monument:

This unadorned stone was placed here by the particular desire and express directions of the right honourable GEORGE LORD LYTTELTON, Who died August 22, 1773, aged 64.

Lord Lyttelton's poems are the works of a man of literature and judgment, devoting part of his time to versification. They have nothing to be despised, and little to be admired. Of his Progress of Love, it is sufficient blame to say that it is pastoral. His blank verse in Blenheim has neither much force nor much elegance. His little performances, whether songs or epigrams, are sometimes sprightly and sometimes insipid. His epistolary pieces have a smooth equability, which cannot much tire, because they are short, but which seldom elevates or surprises. But from this censure ought to be excepted his Advice to Belinda, which, though for the most part written when he was very young, contains much truth and much prudence, very elegantly and vigorously expressed, and shows a mind attentive to life, and a power of poetry which cultivation might have raised to excellence.

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[Footnote 200: Dr. Johnstone, of Kidderminster.]

END OF VOL. VIII.