The Portuguese seeing the army of the enemy, on a heap together, without being able to disengage their ships, encompassed them, and battered them with their cannon. They discharged every tier, three rounds successively, and so to purpose, that they sunk nine great ships, and disabled almost all the rest. Then four of the Portuguese foysts set upon six Mahometans, which the cannon had used more favourably than the rest; the soldiers boarded them with their swords in their hands, and calling on the name of Jesus, in less than half an hour they destroyed above 2000 men. The fright and the disorder of the enemy was redoubled, at the sight of this slaughter, and at the thundering of the guns, which did such dreadful execution; insomuch, that the Achenois leaped into the river of their own accord, chusing rather to die in that manner, than by the hands of the Christians.

Their general being taken up, when he was just drowning, and drawing new courage from despair, endeavoured to have heartened up the remainder of those who were about him. But having himself received a musket-shot, he lost all manner of resolution, and made away with only two vessels. The five hundred gentlemen Orobalans were either slain or drowned, with all the Janisaries. None escaped, but those who followed Soora in his flight. On the side of the Christians there were twenty-six slain, of whom four only were Portuguese by nation The spoil was great; for, besides the two guard-ships which came into the power of the conquerors, and wherein was all the pillage which the enemy had gained, they took at least forty-five vessels, which might again be made serviceable. There was found amongst the spoils a prodigious quantity of Saracen and Turkish arms; 300 pieces of cannon of all sorts; and, what was yet more pleasing, sixty-two pieces of ordnance, whereon were graven the arms of Portugal, and which had been lost in divers wars, returned at length to the possession of their lawful lord and owner.

The king of Parlez no sooner had notice of the enemy's defeat, than, issuing out of the woods where he lay concealed, he came with 500 men, and fell upon the workmen, who, by Soora's orders, were building a fortress, and on the soldiers appointed for their guard. Having cut them in pieces, he went to visit Captain Deza, and congratulated the valour of the Portuguese, and their success. He owned the preservation of his kingdom to their arms; and offered, by way of acknowledgment, a yearly tribute to the king of Portugal.

Deza immediately ordered a frigate to carry the news of his victory to Malacca; but it was fully known in that city, with all its circumstances, before the frigate was sent off, and thus it happened.

Father Xavier, preaching in the great church, betwixt nine and ten of the clock on Sunday morning, which was the 4th of January, according to the old calendar, at the same time when the two fleets were actually engaged, stopped short on the sudden, and appeared transported out of himself, so manifest a change appeared, both in his countenance, and his whole person. Having somewhat recovered himself, instead of following his discourse, inspired with a divine impulse, he declared to his audience the encounter, and shock of the two navies, but in a mysterious and figurative manner.

The assembly, not comprehending their preacher's meaning, were of opinion that he was distracted; still as the fight grew warmer, and the engagement came to be more close, he seemed to be more and more inflamed, with all the motions of a man inspired, and speaking still prophetically. At the length, fixing his eyes on the crucifix that was before him, he said, with tears in his eyes, accompanied with sighs, but with an audible and distinct voice, "Ah Jesus, thou God of my soul, and Father of all mercies, I most humbly implore thee, by the merits of thy sacred passion, not to forsake those who fight thy battle!" After these words, he hung down his head, as overwearied, and leaned upon his pulpit, without farther speaking. Having continued in that posture for some time, he sprung up, on the sudden, and said aloud, with all the motions of joy, which he could not master, "My brethren, Jesus Christ has vanquished for you. At this moment, while I am speaking, the soldiers of his blessed name have completed their victory, by the entire defeat of the enemy's navy. They have made a great slaughter, and we have lost but four of our Portuguese. You shall receive the news of it on Friday next, and may shortly expect the return of your victorious fleet."

How incredible soever this appeared, yet Melo, and the principal persons of the town there present, gave credit to it, without the least scruple; considering the manner of his speaking, and his air, which had somewhat of divine in it, and bore the testimony of its truth. Yet the wives and mothers of the absent soldiers, apprehending still it might be false, and fearing the more, the more they desired it should be true, the Father assembled them all in the afternoon, at the church of our Lady del Monte, and there repeated so distinctly the whole series of what he had said in the morning, that they durst no longer doubt of it.

Even in the beginning of the week, they had almost evident signs of the victory, by the news which came of the king of Bintan; who having sent on all sides to be informed, whether the Portuguese had been defeated, being advertised from the river of Parlez of what had passed, forsook Muar, and retired with expedition, bewailing the misfortune of his allies, and ashamed of his ill-timed enterprize.

The frigate dispatched away by Deza, under the conduct of Emanuel Godigno, arrived exactly on the day mentioned by the saint. The fleet followed shortly after, and made a triumphant entry into the port, with trumpets sounding, and a general discharge of all their artillery. The town received them with repeated shouts of welcome; and Father Francis, who was at the head of the people on the shore, held forth a crucifix in his hand, to give both the inhabitants and soldiers to understand, that they owed their victory to Christ alone.

Both the one and the other joining their voices, gave solemn thanks to the Saviour of mankind; but they also broke out into the praises of the saint, upon the truth of his predictions, and could not hold from publishing, that it was he who had obtained from heaven this wonderful success.

The burden of these praises did no less hasten the saint's intended voyage to Goa, than the necessity of those affairs which called him thither. He had remained four months together at Malacca, since his return from the Moluccas, and was just on his departure, when the ships, which early come from China, arrived in the port. A Japonese, whose name was Anger, came with these vessels, expressly to see Xavier. He was about thirty-five years of age, rich, nobly born, and one whose life had been sufficiently libertine. The Portuguese, who two years before had made the discovery of Japan, had been acquainted with him at Cangoxirna, the place of his birth, and understood, from his own mouth, that, having been much troubled with the remembrance of the sins of his youth, he had retired himself amongst the solitary Bonzes; but that neither the solitude, nor the conversation of those heathen priests, had been able to restore him the tranquillity of his soul, and that thereupon he had returned into the world, more disquieted than ever with his remorse of conscience.

Some other Portuguese merchants, who at that time came to Cangoxima, and who had seen Father Francis at Malacca, the first voyage he had made thither, made an intimate acquaintance and friendship with Anger. And this Japonese, discovering to them the perplexity of his soul, which augmented daily more and more, they told him that in Malacca there was a religious man, eminent for his holy life, well experienced in the conduct of souls, and most proper to settle his perplexed conscience; and that if he would try this remedy, they would facilitate the means to him, and bring him to the saint, of whom they had spoken: That it was Father Francis Xavier, their friend, the refuge of sinners, and comforter of troubled minds.

Anger found himself possessed with a strong desire of going to see the holy man; but the length of the voyage, which was 800 leagues, the dangers of a tempestuous sea, and the considerations of his family, somewhat cooled him. A troublesome affair, which he had upon his hands at the same time, at length resolved him. For, having killed a man in a quarrel, and being pursued by justice, he could not find a more secure retreat than the ships of Portugal, nor a surer way of preserving his life, than to accept the offer they had made him.

Alvarez Vaz, who had most importuned him to take this voyage, and who had many times offered to bring him to Father Xavier, had not yet finished all his business, when this Japonese came to take sanctuary in his ship. He therefore gave him letters of recommendation to another Portuguese, called Ferdinand Alvarez, who was at another port of Japan, and who was suddenly to set sail for Malacca.

Anger departed by night, attended by two servants. Being arrived at the port, and enquiring for Ferdinand Alvarez, he lighted accidentally on George Alvarez, who was just ready to weigh anchor. This George was a wealthy merchant, a man of probity, and who had an extreme affection for the Father. He received the letters of Alvarez as if they had been addressed to himself, took the three Japonians into his ship, entertained them with all kindness, and brought them to Malacca; taking great satisfaction in the good office he should do in presenting them to the man of God, who might, perhaps, make them the first Christians of their country. But the misfortune was, that they missed the Father, who was just gone for the Moluccas. Anger, more disquieted in a foreign land than he had been at home, and despairing of ever seeing him, whom he had so often heard of from his friends, had it in his thoughts to have returned to Japan, without considering the danger to which he exposed himself, and almost forgetting the murder which had caused his flight, according to the custom of criminals, who blind themselves in those occasions, and whom divine justice oftentimes brings back to the same place where they had committed their offence. Whereupon, he went again to sea, and having made some little stay in a port of China, he pursued his voyage. Already some Japonian islands were in sight, when there arose a furious tempest, which endangered the sinking of the ship, and which in four days brought him back into the same port of China, from whence he had set out. This was to Anger a favourable effect of God's providence; for the same hand which drives the guilty to the precipice, sometimes preserves them from falling into it, and pulls them back, after a miraculous manner.

The Japonese, very happily for himself, met there Alvarez Vaz, just ready to set sail for Malacca. The Portuguese, who loved Anger, reproved him for his impatience, and offered to reconduct him to the place which he had so abruptly left; withall telling him, that, according to all appearances, the Father by this time was returned from the Moluccas. Anger, who still carried about him a troubled conscience, and thereby was easily induced to any proposition which tended to compose it, followed the advice of Vaz, and returned with him.

Coming on shore, he there found George Alvarez, the same person who had brought him the first time to Molucca. Alvarez, surprised to see him once again, told him, that Father Xavier was returned from the Moluccas, and immediately brought Anger to his presence. The Father, who foresaw, not only that this Japonian should be the first Christian of that kingdom, but also, by his means, the gospel should be preached in it, was transported with joy at the first sight of him, and embraced him with exceeding tenderness. The sight of the saint, and his embracements, gave such consolations to Anger, that he no longer doubted of receiving an entire satisfaction from him. Understanding, in some measure, the Portuguese language, Xavier himself assured him, that the disquiets of his mind should be dissipated, and that he should obtain that spiritual repose, in search of which he had undertaken so long a voyage; but that before he could arrive to it, it concerned him first to understand and practise the law of the true God, who alone could calm the troubles of his heart, and set it in a perpetual tranquillity. Anger, who desired nothing so much as to have his conscience in repose, and who was charmed with the great goodness of the Father, offered himself to be directed in all things by him. The servant of God instructed him in the principles of faith, of which his friends, the Portuguese, had already given him some knowledge, as far as men of their profession were capable of teaching him. But to the end his conversion might be more solid, he thought it convenient to send him and his servants to the seminary of Goa, there to be more fully taught the truths and practice of Christianity before their baptism. The Father had yet a further purpose in it, that these first fruits of Japonian Christianity should be consecrated to God by the Bishop Don John d'Albuquerque, in the capital city of the Indies.

Since in his voyage to Goa he was to visit the fishing coast, he would not take the three Japonians with him, and gave the care of conducting them to George Alvarez. He only wrote by them to the rector of the College of St Paul, giving him orders to instruct them with all diligence. He put on board the ship of another Portuguese, called Gonsalvo Fernandez, twenty or thirty young men whom he had brought from the Moluccas, in order to their studies in the same college; after which, himself embarked in another vessel, which went directly for Cochin.

In passing the Strait of Ceylon, the ship which carried Xavier was overtaken with the most horrible tempest which was ever seen. They were constrained, at the very beginning of it, to cast overboard all their merchandize; and the winds roared with so much violence, that the pilot not being able to hold the rudder, abandoned the vessel to the fury of the waves. For three days and nights together they had death continually present before their eyes; and nothing reassured the mariners but the serene countenance of Father Xavier amidst the cries and tumults in the ship. After he had heard their confessions, implored the help of heaven, and exhorted all of them to receive, with an equal mind, either life or death from the hand of God, he retired into his cabin. Francis Pereyra, looking for the man of God in the midst of the tempest, to have comfort from him, found him on his knees before his crucifix, wholly taken up and lost to all things but to God. The ship, driven along by an impetuous current, already struck against the sands of Ceylon, and the mariners gave themselves for lost, without hope of recovery; when the Father coming out of his cabin, asked the pilot for the line and plummet, with which he was accustomed to fathom the sea; having taken them, and let them down to the bottom of the ocean, he pronounced these words: "Great God, Father, Son, and Holy Ghost, have mercy on us!" At the same moment the vessel stopped, and the wind ceased; after which they pursued their voyage, and happily arrived at the port of Cochin on the 21st of January, 1548.

There the Father gave himself the leisure of writing divers letters into Europe, by a vessel of Lisbon, which was just in readiness to set sail. The first was to the King of Portugal, John III.: the letter was full of prudent counsels concerning the duties of a king: he advertised him anew, that his majesty should be guilty before God of the evil government of his ministers, and that one day an account must be given of the salvation of those souls which he had suffered to perish, through neglect of application, or want of constancy in his endeavours; but he did it with all manner of precaution, and softened his expressions with Christian charity.

"I have long deliberated," said he, "whether I should certify your majesty of the transactions of your officers in the Indies, and what ought further to be done for the establishment of our faith. On the one side, the zeal of God's service, and his glory, encouraged me to write to you: on the other, I was diverted from that resolution by the fear I had of writing to no purpose; but, at the same time, I concluded, that I could not be silent without betraying my ministerial function: and it also seemed to me, that God gave me not those thoughts without some particular design; which probably was, that I might communicate them to your majesty; and this opinion, as the more likely, has at length prevailed with me. Nevertheless, I always feared, that if I should freely give you all my thoughts, my letter would only serve for evidence against you at the hour of your death, and would augment against your majesty the rigour of the last judgement, by taking from you the excuse of ignorance. These considerations gave me great anxieties, and your majesty will easily believe me: For, in fine, my heart will answer for me, that I desire not to employ all my strength, or even my life itself, for the conversion of the Indians, out of any other prospect than to free your majesty's conscience, as much as in me lies, and to render the last judgment less terrible to you. I do in this but that which is my duty; and the particular affection which you bear our Society well deserves that I should sacrifice myself for you."

After he had informed his majesty, how much the jealousies and secret divisions of his officers had hindered the progress of the gospel, he declares, that he could wish the king would bind himself by a solemn oath, to punish severely whosoever they should be who should occasion any prejudice to the farther propagation of faith in the Indies; and farther assured him, that if such who had the authority in their hands were made sensible, that their faults should not escape punishment, the whole Isle of Ceylon, all Cape Comorine, and many kings of Malabar, would receive baptism in the space of one year; that as many as were living in all the extent of the Indies would acknowledge the divinity of Jesus Christ, and make profession of his doctrine, if those ministers of state, who had neglected the interests of the faith, had been deprived of their dignities and their revenues.

After this he petitions the king to send him a supply of preachers, and those preachers to be of the Society, as judging them more proper than any others for the new world. "I beg and adjure your majesty," says he, "by the love you bear to our blessed Lord, and by the zeal wherewith you burn for the glory of the Divine Majesty, to send next year some preachers of our Society to your faithful subjects of the Indies: For I assure you, that your fortresses are in extreme want of such supplies; in garrison, and to the new Christians established in the towns and villages depending on them. I speak by experience; and that which I have seen with my own eyes obliges me to write concerning it. Being at Malacca, and at the Moluccas, I preached every Sunday, and all saints' days twice; and was forced upon it, because I saw the soldiers and people had great need of being frequently taught the word of God.

"I preached then, in the morning, to the Portuguese at mass: I went again into the pulpit in the afternoon, and instructed their children, their slaves, and idolaters newly converted, accommodating my discourse to the measure of their understanding, and expounding to them the principal points of Christian doctrine, one after another. Besides which, one day in the week, I assembled in the church the wives of the Portuguese, and catechised them on the articles of faith, on the sacraments of penance, and the eucharist. Much fruit would be gathered in a few years, if the same method were constantly observed in all places. I preached also, every day, in the fortresses, the principles of religion, to the sons and daughters of the soldiers, to their servants of both sexes; in fine, to the natives of the country, who were born Christians: and these instructions had so good effect, that they totally renounced the superstitions and sorceries which were in use amongst those stupid and ignorant new converts.

"I descend into all these petty circumstances, to the end your majesty may judge, according to your prudence, what number of preachers may be necessary here; and that you may not forget to send many to us: for if the ministry of preaching be not more exercised amongst us, we have reason to apprehend, that not only the Indians, who have embraced the faith, will leave it, but that the Portuguese also may forget the duties of Christianity, and live afterwards like Heathens."

As Father Simon Rodriguez, who governed the Society in Portugal, had great credit at the court, Father Xavier writ to him at the same time, desiring him, he would support his demands with his interest. He recommended to him in especial manner, "That he would make choice of those preachers, who were men of known virtue, and exemplary mortification." He subjoined, "If I thought the king would not take amiss the counsel of a faithful servant, who sincerely loves him, I should advise him to meditate one quarter of an hour every day, on that divine sentence, 'What does it profit a man to have gained the world, and to lose his soul?' I should counsel him, I say, to ask of God the understanding and taste of those words, and that he would finish all his prayers with the same words, 'What will it profit a man, to gain the world, and to lose his soul? 'Tis time," said Xavier, "to draw him out of his mistake, and to give him notice, that the hour of his death is nearer than he thinks: that fatal hour, when the King of kings, and Lord of lords, will summon him to judgment, saying to him these dreadful words, 'Give an account of your administration.' For which reason, do in such manner, my dear brother, that he may fulfil his whole duty; and that he may send over to the Indies all needful supplies, for the increase of faith."

Xavier also wrote from Cochin to the fathers of the society at Rome; and gave them an account, at large, of his voyages to Malacca, to Amboyna, to the Moluccas, and the Isle del Moro; with the success which God had given to his labours. But he forgot not the relation of his danger in the Strait of Ceylon, and made it in a manner which was full of consolation to them.

"In the height of the tempest," said he in his letter, "I took for my intercessors with God, the living persons of our society, with all those who are well affected to it; and joined to these, all Christians, that I might be assisted with the merits of the spouse of Christ, the holy Catholic Church, whose prayers are heard in heaven, though her habitation be on earth: afterwards I addressed myself to the dead, and particularly to Piere le Fevre, to appease the wrath of God. I went through all the orders of the angels, and the saints, and invoked them all. But to the end that I might the more easily obtain the pardon of my innumerable sins, I desired for my protectress and patroness, the most holy Mother of God, and Queen of Heaven, who, without difficulty, obtains from her beloved Son whatsoever she requests. In conclusion, having reposed all my hope in the infinite merits of our Lord and Saviour Jesus Christ, being encompassed with this protection, I enjoyed a greater satisfaction, in the midst of this raging tempest, than when I was wholly delivered from the danger.

"In very truth, being, as I am, the worst of all men, I am ashamed to have shed so many tears of joy, through an excess of heavenly pleasure, when I was just upon the point of perishing: insomuch, that I humbly prayed our Lord, that he would not free me from the danger of my shipwreck, unless it were to reserve me for greater dangers, to his own glory and his service. For what remains, God has often shewn me, by an inward discovery, from how many perils and sufferings I have been delivered, by the prayers and sacrifices of those of the society, both such as labour here on earth, and such who enjoy the fruits of their labours in the heavens. When I have once begun the mention of our society, I can never leave; but the departure of the vessels constrains me to break off: and behold what I have judged most proper for the conclusion of my letter. If I ever forget thee, O Society of Jesus, let my right hand be unprofitable to me, and may I even forget the use of it! Si oblitus unquam fuero tui, Societas Jesu, oblivioni detur dextera meu. I pray our Lord Jesus Christ, that since, during the course of this miserable life, he has gathered us into his society, he would reunite us in a blessed eternity, in the company of saints, who behold him in his glory."

After he had written these letters, and given some time to the service of his neighbour, he took the way of Comorine, doubled the Cape a second time, and arrived at the coast of Fishery. The Paravas, who were his first children in Jesus Christ, were overjoyed at the sight of their saint, and good Father, as they called him. All the villages came to meet him, singing the Christian doctrine, and praising God for his return. The satisfaction of the saint was not less than theirs: but above all things his consolation was unspeakable to see the number of Christians so much augmented, by the labours of his brethren. There were in that place many of the society, of whom the chief were Antonio Criminal, Francis Henriquez, and Alphonso Cyprian; for Father Xavier having written from Amboyna for the greatest number of missioners whom they could spare, towards the cultivation of those new plants at the coast of Fishery, all those who came from Portugal, after his own arrival in the Indies, went thither, excepting the three who went to the Moluccas, and two who stayed at Goa, for the instruction of the youth.

The fervency of those new converts did not less edify Xavier than their number. In visiting a certain village, they shewed him a young man, a native of the country, who, having embarked in company of a Portuguese, had been cast, by tempest, on the coast of Malabar. The Saracens, who inhabit that place, having murdered the Portuguese, would have forced his companion to renounce his faith. Thereupon they brought him into a mosque, where they promised him great store of money and preferments, in case he would forsake the law of Jesus Christ, and take up that of their prophet Mahomet. But seeing their promises could not prevail, they threatened him with death, and held their naked weapons over his head to fright him; but neither could they shake his resolution with that dreadful spectacle: then they loaded him with irons, and used him with extraordinary cruelty, till a Portuguese captain, informed of it, came suddenly upon them with a troop of soldiers, and rescued the young man out of their hands. Xavier embraced him many times, and blessed Almighty God, that his faith was imprinted so lively in the heart of a barbarian. He heard also, with great satisfaction, of the constancy of some slaves, who, having fled from the houses of their Portuguese masters, and living amongst Gentiles, far from being corrupted with the superstitions of the Infidels, complied exactly with the obligations of their baptism, and lived in a most religious manner. It was reported to him of these slaves, that when any of them died, they suffered not his body to be burnt, according to the custom of the Pagans, neither would they leave it without sepulture; but buried it according to the ceremonies of the church, and set up a cross over the grave.

Though these infidels, whom they served, did not hinder them from continuing in Christianity, and that every one of them in particular was resolved to persevere in his faith, even in the midst of idolatry, yet they had a longing desire to return into the company of the faithful, where they might be supplied with those spiritual succours which they wanted, and lead a life yet more conformable to their belief: so that as soon as they had the news of Father Xavier's return, who had baptized the greatest part of them, they came to desire him, that he would make their peace with their masters, whom they had left to free themselves from slavery, and declared, that they were content once more to lose their liberty in prospect of the salvation of their souls. Xavier received them with open arms, as his well-beloved children, and afterwards obtained their pardon.

After he had visited all the villages, he made some stay at Manapar, which is not far distant from Cape Comorine. As the only end which he proposed to himself, was to plant the gospel in the Indies, and that in order to it he must there establish the society, he began to regulate all things according to the principles, and in the spirit of Father Ignatius, general of the order. Having reassembled all the labourers in the gospel of that coast, he examined their several talents and virtues, in familiar conversation with them, by causing them to give an account of what passed betwixt God and them in their own hearts. After he had assigned to each of them the places which were most convenient for them, both in regard of their bodily strength, and of their spiritual endowments, he constituted Father Antonio Criminal superior of all the rest: and to the end they might be more capable of serving that people, he ordered every one of them, with all possible care, to apply himself to the study of the Malabar language, which obtains through all that coast. Upon this account, he commanded Father Francis Henriquez to reduce that tongue into the rules of art, and to compose an exact grammar of it, according to the method of the Greek and Latin grammars. The work seemed impossible, especially to one who was newly come from Europe, and who had little knowledge in the Indian tongues; nevertheless Henriquez compassed it in a small time, which was apparently a miracle of obedience. In the mean while, Xavier judging that the exposition of the Christian doctrine, which he had made for those of Molucca, might be of use to his dear Paravas, ordered a Malabar priest, who was well versed in the Portuguese, to translate it into his own language. But to the end that the conduct of the missioners might be uniform, and that the same spirit might animate all of them, besides the instructions which he gave them by word of mouth, he gave them the following rules in writing.

In the first place, "Wherever the lot of your ministry shall fall, be mindful of baptising infants newly born, and perform it yourselves, without trusting the care of it to any other person: there is nothing at present of more importance. Do not wait till the parents bid you come; as they may easily neglect it, it behoves you to run through all the villages, to enter into the houses, and to christen all the infants you can find.

"After the great concernment of giving baptism, you ought to be careful of nothing more than of entering those little children into the principles of faith, who are grown capable of instruction. Not being able to be in all places, you shall cause the Canacapoles, and the teachers of the catechism, to perform their duty, and religiously to observe the customs established. To which purposes, when you visit the villages, to take an account of what passes there, assemble the masters, with their scholars, and know from the children, in the presence of those who are accustomed to instruct them, what they have learned, or forgotten, since your last visit; this will double the ardency of the scholars, and the diligence of their teachers.

"On Sundays, gather the men together in the church to repeat their prayers; and observe well, whether the Pantagatins, or chief of the people, are there present. You are to expound the prayers which they repeat, and reprove them for the vices then in fashion, which you are to make them comprehend, by using familiar examples. In fine, you are to threaten the more stubborn sinners with the wrath of God; and tell them, that if they do not reform their lives, their days shall be shortened by all manner of diseases; that the Pagan kings shall enslave them, and that their immortal souls shall become fuel to the everlasting flames of hell.

"When you come to any place, you shall inform yourselves what quarrels are stirring in it, and who are the parties; after which, you shall endeavour to reconcile them. These reconciliations are to be made in the church; where it will be fitting to assemble all the women on Saturdays, as the men on Sundays.

"When the Malabar priest shall have translated the exposition of the creed, you shall take copies of it, which you shall cause to be carefully read to the women on Saturdays, to the men on Sundays. If you are there present, you shall read it yourselves, and add to the exposition what you think convenient for the farther clearing it.

"Distribute to the poor those collections which are made for them in the churches, by the charity of the congregation; and beware of taking any part of them for your own uses.

"Fail not every Saturday and Sunday to put the faithful in mind of giving you notice when any one falls sick, to the end you may visit them; and give them to know, that if they do not advertise you, and that the sick person dies, you will not allow him burial amongst Christians, in punishment of their neglect.

"When you visit the sick, take especial care that they repeat to you the apostles' creed in their mother tongue. Interrogate them on every article, and ask them if they believe sincerely. After this, make them say the confiteor, and the other Catholic prayers, and then read the gospel over them.

"For the burial of the dead, you shall assemble the children; and, coming out of the church with them, the cross being at the head of the procession, you shall sing the Christian doctrine, coming and going. You shall say the prayers of the church at the house of the dead person, and before he is put into the ground. You shall also make a short exhortation to the assembly before the corpse, upon the necessity of death, the amendment of life, and the practice of virtue.

"You shall give notice to the men on Sunday, and to the women on Saturday, to bring their sick children into the church, that you may read the gospel over them for their cure; and that the parents from thence may receive increase of faith, and respect to the temples of our Lord.

"You shall yourselves determine all litigious causes; and, if you cannot end them on the place, defer them to the next Sunday; and, after divine service, cause them to be expedited by the principal inhabitants of the place. Yet I will not that these sort of affairs should take up too much of your time, nor that you prefer the care of your neighbour's temporal concernments before works of charity, which respect the salvation of souls; and am of opinion, that when any important business of that kind shall happen, you should remit it to the Portuguese commandant.

"Do all things in your power to make yourselves beloved by those people; for by that you will be able to do more good upon them, than by being feared. Decree no punishment against any person but by the advice of Father Antonio Criminal; and, if the commandant of the Portuguese be present, do nothing without his order. In case any man or woman shall make a pagod, or idol, banish them from the village, if Father Criminal consent to it. Testify great affection to the children who frequent the Christian schools; pardon, and wink at their faults sometimes, lest a severe usage should fright them from us.

"In presence of a Portuguese, abstain from reproving and condemning the natives of the country who are Christians; on the contrary, commend and excuse them on all occasions; for, considering how lately they have embraced the faith, and what assistance is wanting to them to live like good Christians, it is only to be admired that they are not more vicious.

"Be serviceable in all you can to the Malabar priests, in what relates to their spiritual advantage; take care that they confess themselves, and say mass, and give good examples, and write nothing against them to any person whatsoever.

"Live so well with the Portuguese commandants, that no misunderstanding be ever perceived betwixt you and them. For the rest of the Portuguese, use all sort of means to make them your friends: Have never any quarrel with any of them, though they should bring you into law, or quarrel with you without the least provocation on your part. If they use the new Christians hardly, oppose them, but with much mildness; and, if you find your opposition may be likely to succeed, make your complaint to the Portuguese commandant, with whom I once again beseech you never to have any difference.

"Let your conversation with the Portuguese be always confined to spiritual subjects; of death, of judgment, of purgatory, of hell, of the frequentation of sacraments, and the exact observation of God's commandments; for, if you never speak to them but concerning these matters, they will never rob you of those hours which are set apart for your function.

"Fail not to write to Goa, to the fathers and brothers of our society, giving them an account of the fruit of your labours, and proposing to them what you think may be to the advancement of piety. You shall write also to the bishop, but with much reverence and submission, as to the common father, and pastor-general of this new world.

"What, above all things, I recommend to you, and which I can never sufficiently repeat, is, that whatsoever voyage you make, and wheresoever you shall be, you shall endeavour to gain the love of all people, by your good offices and fair demeanour, by which means you will have greater opportunities for the gaining of souls, which God Almighty grant you all the grace to do, and abide for ever with you."

Things being thus regulated on the coast of Fishery, the Father would pass into the isle of Ceylon before his return to Goa. His design was to gather the fruit of that precious blood which two years before was shed by the king of Jafanatapan; or, at least, to see what inclination those people had to receive the gospel, who had heheld the constancy of the martyrs. Indeed, the death of the two young princes converted, who pretended to the crown of Jafanatapan, destroyed almost all hopes of planting Christianity in that isle. Notwithstanding which, Xavier converted the king of Cande, who is one of the kings of Ceylon. After which he went to the tyrant, who had treated the Christians with so much cruelty, to try if he could work him, though against all human appearances, to suffer the law of Jesus Christ to be preached in his dominions, and to bring him also to be a Christian.

As reasons of state prevail most with princes, so the Father represented to this infidel, that his throne could never he established but by the arms of the Portuguese; that, if he once contracted with them a strict alliance, he had nothing farther to apprehend, either from his enemies or his subjects. The barbarian, who feared all things, both from within and from without, forgetting that Don Alphonso de Sosa would have made war upon him in favour of the two baptized princes, hearkened to the propositions of peace, and even permitted the Father to explain to him the mysteries of the Christian faith. The instructions of the saint wrought so much upon the tyrant, that being changed, in a very short space of time, he promised to embrace the faith, and labour to bring his subjects into it; offering for the pledge of his word, to put his kingdom into the hands of the king of Portugal, and to pay him such tribute as should be thought fitting, without any farther demand in his own behalf, than of two things. The one was, that the governor of the Indies should conclude a firm alliance with him, as he had clone with other Indian kings, who had made themselves vassals to the crown of Portugal; the other, that, in order to hinder those revolts and troubles which might arise from the change of religion, he might have a company of Portuguese soldiers, to be entertained at his own charges.

Father Xavier, well satisfied to have thus succeeded beyond his expectations, set sail for Goa, with an ambassador of the infidel king, and arrived there on March the 20th, in the year 1548. Understanding there, that the viceroy Don John de Castro was at Bazain, towards the gulph of Cambaya, he embarked anew, notwithstanding that the season was improper for navigation; as judging that a business of such consequence could not be too soon concluded, and that delays frequently ruined the most hopeful affairs. Castro had never seen Xavier, but all he had heard related of him, gave him an earnest longing to behold him. He received him with all those honours which are due to a saint at the first meeting, and willingly accepted what the king of Jafanatapan had offered, on the conditions above mentioned; but he retained for some time the man of God, both to hear him preach, and to consult him on some difficult affairs, where the interests of state and those of religion were joined together.

In the mean time, he designed Antonio Monis Barreto, a man of authority, and very brave, for the garrison of Jafanatapan, with an hundred soldiers, well disciplined, and worthy of such an officer. At the same time he ordered a magnificent entertainment for the ambassador, who remained at Goa; and that if any of his train would receive baptism, no cost should be spared at that solemnity. But the king of Jafanatapan failed afterwards in fidelity, both to God and man; and in all probability, it was that failure which drew the last misfortunes on his person and his kingdom.

The stay which Xavier made at Bazain was not unprofitable to a young man of quality, who was much debauched, called Rodrigue Segueyra, whom he had known two years before. For Segueyra having committed a murder at Malacca, when the Father made his first voyage to the town, retired into the hospital, to avoid the pursuit of justice. There it was that the Father knew him, and grew into his familiarity, by his engaging ways of mildness and courtesy, which always succeeded with him. When he had gained the affection of Segueyra, he spoke to him of eternity with so much power, that the young gentleman entered into serious thoughts, and made a general confession to him. Xavier, to engage him the more in the ways of goodness, and to free him from that confinement of the hospital, where his crimes had forced him to take sanctuary, made up the business with his adversaries, and obtained his pardon from the governor of Malacca; but seeing the soft and dissolute manner of living in Malacca was capable of ruining all his good intentions, he advised him to leave the Indies, and return into Europe. Segueyra, who was sensible of his own weakness, and desired to save his soul, promised the Father to obey him, and put himself into a condition of executing his promise. In effect, he took the way of Goa, with design from thence to go for Portugal. But being made a receiver of the public revenues by the viceroy Don John de Castro, he thought no more of Portugal, but relapsed into his first debauches.

Xavier was wholly lost to his remembrance when he happened to meet him at Bazain. The sight of the Father surprised him at first, and almost confounded him; but straight recovering, he came up boldly to him, and took his hand, to have kissed it according to his former custom. The Father, as courteous and civil as he was, yet thrust him back sternly enough; yet, mollifying himself a little, "How, my son," said he, "are you still in the Indies? Were you not advised to leave Malacca, and return to Portugal?"

The Portuguese, in great disorder, and not knowing how to excuse himself, laid all the blame upon the governor, who had detained him, in some sort, against his will. "But," replied Xavier, with a holy indignation, "is it the governor who has obliged you to lead the life of a beast, and to continue for two years without going to confession? However it be," continued the Father, "know, that we two shall never be well with one another, so long as you are upon ill terms with God." At these words, Segueyra, pierced with a lively sorrow, asked pardon of the Father for his breach of promise, and his unfaithfulness to the Divine Grace. He confessed himself the same day; and wholly changed his life, under his direction, whom God had sent to bring him back into a better way.

Don John de Castro, who was desirous of profiting by the Father's counsels for the regulation of his own life, would have been glad to have retained him longer; but, seeing him resolved on going, gave him leave to depart; yet, begging him at the same time, that he would pass the winter at Goa, that, after his own return thither, he might use his assistance in the affairs of his conscience.

The Father returned very seasonably for the good of Cosmo de Torrez, a Spanish priest, and native of Valentia, one of the greatest wits, and most knowing persons of that age. Torrez was embarked on the fleet which came from Mexico to the Molucca islands; and which having sailed over so many seas to little purpose, stayed at Amboyna, as we have already related. He there met Xavier, and was so charmed with his manner of life, that he had thoughts of becoming his disciple. But, besides that the labours which are inseparable from the ministry apostolical somewhat shocked him, he judged, that he ought to undertake nothing but by the counsel of the bishop of the Indies; insomuch, that he left Amboyna without forming any resolution, and even without opening himself to Father Xavier.

When the Spanish fleet was arrived at Goa, he presented himself to the bishop, who, being in want of spiritual substitutes, gave him one of the chief vicariats of his diocese. Torrez was of opinion, that God required nothing farther of him; and for the space of four or five months, performed all the functions of that office, which the bishop had given him in charge. But the continual disquiets of his soul rendered him suspicious of his own condition, and brought him to believe, that God had punished him, for not following the new apostle of the East.

Being one day much troubled in his mind, he went to the college of St Paul, and opened himself to Father Lancilotti, desiring him to unfold to him the nature of that institute, with which he was so much taken, by seeing Father Xavier at Amboyna. As some interior motions had of late pushed him on to the performance of somewhat that was great, and of suffering all things for the glory of Jesus Christ, he found the institute of Ignatius so conformable to the present dispositions of his soul, that, without farther balancing the matter, he was resolved to go through the spiritual exercises, to fit himself for the change of his condition. From the second day, he received such light, and so much comfort from above, that he believed himself in heaven already. He could not sufficiently admire, that those plain and easy truths, which he had often read without any taste of them, should make such lively impressions in him, as now they did. And he discovered this to Lancilotti, with expressions full of astonishment. Nevertheless, being affrighted at the prospect of a perpetual engagement, and perhaps tempted by the devil, he could not settle to it, and was every day more and more irresolute.

Xavier arrived just at that point of time. He had scarcely seen Torrez, when behold a man, fixed on the sudden, and resolved, and pressing to be received amongst the children of Ignatius. The apostle received him, and took pains himself to form him, according to the spirit of the society. He also admitted some Portuguese, who had great talents for the mission, and were inflamed with the zeal of souls.

They lived together in the college of St Paul, where that fervour reigned, not only amongst the Jesuits, but also amongst those of the seminary, whose number increased daily. The Japonese, Anger, was amongst them, leading a most regular life, and breathing after that baptism, which had been deferred till the return of the holy man.

Xavier did not satisfy himself with having instructed him anew; he consigned him over to the care of Torrez, who fully explained to him all the mysteries of faith. Anger, with his two servants, who received the same instruction, were at length solemnly baptized, on Whitsunday, by the bishop of Goa, Don John d'Albuquerque; so that the church began to take possession of the most remote nation in the world, on the same day of Pentecost, when the Holy Spirit, descending on the apostles, gave them their mission to carry the gospel to all the people of the earth.

Anger was desirous to be named Paul de Sainte Foi, in memory of the college belonging to the Society of Jesus, where he had received the particular knowledge of the divine law, which was sometimes called the College of St Paul, and sometimes the Seminary of the Holy Faith. One of his servants took the name of John, and the other of Anthony. In receiving baptism, he received the peace of soul which he never could obtain before; and writ word of it to Rome, the same year, in a letter to Father Ignatius, dated November the 25th.

But to the end, that the new converts might have the true principles of Christian morality, and that their behaviour might be answerable to their belief, Father Xavier intrusted Torrez with giving them the spiritual exercises of the society.

During the thirty days that these Japonians were in retirement, it is not to be expressed, what celestial illuminations, what holy thoughts, what interior delights, the Holy Spirit infused into them. Anger could speak of nothing but of God; and spoke of Him with so much fervency, that it seemed even to burn him up. The mystery of the passion moved him above all the rest; and he was so ravished with the goodness of God, so possessed with love, in considering a God crucified, that he breathed nothing but martyrdom, and the salvation of his brethren. So that he was often heard to cry out, in the midst of his devotions, "How glad should I be to die for thee, O my God! O my dear Japonians, how much are you to be lamented, and what compassion do you raise in me!"

The master and servants came out of their retirement with so much ardour, that Xavier wrote into Europe, that he was animated by their example to the service of God, and that he could not look on them without blushing at his own cowardice.

In conversing with them, he understood what he had formerly learnt by hearsay, from George Alvarez, and other Portuguese, that the empire of Japan was one of the most populous in the world; that the Japonese were naturally curious, and covetous of knowledge, and withal docible, and of great capacity; that being generally ingenious, and very rational, if they were instructed in the morals of Christianity, they would easily submit to them; and that, if the preachers of the gospel lived according to gospel rules, the whole nation would subject itself to the yoke of Jesus Christ, not perhaps so readily at first, but in process of time, and after clearing of their doubts.

There needed no more to induce Xavier to carry the faith into Japan. The mildness, the civility, and the good parts of the three baptized Japonians, made him conceive a high opinion of all the rest; and the Portuguese merchants newly returned from Japan, confirmed it so fully to him, that in these three he had the pattern of the whole nation, that he doubted not, but that the Christian religion would make an admirable progress there. But that which Anger told him, that there were in his country many monasteries of Heathen priests; that some of them led their lives in solitude and contemplation; that every monastery had its superior, who was a person venerable for his age and learning; that they came abroad from their lonely abode once a week, with mortified looks, and uncouth habits, to preach to the people; that, in their sermons, they drew such lively figures of hell, that the women wept, and cried out at those dismal representations: All this, I say, appeared to Xavier as so many doors and inlets for the faith; and he praised God, that, by the admirable conduct of his providence, which secretly manages the salvation of men, the spirit of lies had thus prepared the ways for the spirit of truth.

He adored also the wisdom of the same Providence, which, taking the occasion of a man who fled from justice, and sought repose for his troubled conscience, had led three Japonians from their native country, and brought them to Goa, that they might serve for guides to a missioner; but, that these guides might be the more serviceable, he thought fit they should learn to read and write in the Portuguese language. Anger, whom from henceforth we shall name Paul de Sainte Foy, was easily instructed in all they taught him; for, besides that he was of a quick and lively apprehension, he had so happy a memory, that he got by heart almost all the gospel of St Matthew, which Father Cosmo de Torrez had expounded to him before his baptism.

In the mean time, Don John de Castro was rigging out a fleet, with design to possess himself of Aden, one of the strongest towns of Arabia Felix, and situated at the foot of a high mountain, which reached even to the sea by a narrow tongue of earth. This port is of great importance to shut up the passage of the Indies to the Turks and Saracens, who go thither by the Red Sea; and from this consideration it was, that Albuquerque the Great endeavoured to have mastered it in the year 1513, but the vigorous resistance of the Achenois forced him to forsake the siege. After that time, they were desirous, of their own accord, to have delivered it up to the Portuguese, thereby to free themselves from the tyranny of the Turks. Yet it was not then done, through the fault of a captain called Soarez, who, having no orders to take possession of the town, was so weak a politician as to refuse it when it was offered to the crown of Portugal.

That people, whom the Turk used worse than ever, testified the same inclination under the government of Castro; and it was on that occasion that he sent a fleet towards the Strait of Mecca, under the command of his son Alvarez de Castro. Eight foysts of Goa, full of soldiers, set out for the expedition of Aden. Amongst these there was one very brave fellow, renowned for his military actions, but blackened with all sorts of crimes, and more infamous by his debauched manners, than known by his valour. He seemed a kind of savage beast, who had no more of man in him than the bare figure, nor any thing of a Christian besides the name. Above eighteen years he had abstained from confession; and that he once presented himself to the bishop of Goa, was less to reconcile himself to God, than to take off the imputation of being either a Mahometan or an idolater.

Father Xavier had cast an eye upon this wretch, and waited only an opportunity to labour in so difficult a conversion. Understanding that this soldier was embarking on one of the foysts, which were going to join the fleet, he went out of the college of St Paul, at the first notice of it, taking nothing with him besides his breviary, and entered into the same vessel. It was believed by those who saw the Father, that he had orders from the viceroy to accompany his son Alvarez; and every one was glad of it, excepting only he, for whose sake he came. He drew near the soldier, and when they had weighed anchor, began to make acquaintance with him, and grew familiar to that degree, that the rest of the soldiers, who were less debauched, could not sufficiently admire it; and some of them said of Xavier, what a Pharisee said formerly of our Lord, "If this man were indeed a prophet, he would discern what manner of man he was, in whom he takes so much delight."

These discourses did not at all daunt the Father. He saw his soldier playing whole nights together, for he was a great gamester. He took no notice of his extravagancies, and sometimes heard him swear without seeming to regard it. Only one day he said to him, that gaming required a composed spirit, and if he took not the better heed, that passion, which he had in play, would make him lose.

The soldier, brutal as he was, grew insensibly to have a kindness for a man, who was so much concerned in his advantages, and took pleasure in hearing him discourse not only of war, and sea affairs, but also of religion and morality. In conclusion, he made some reflections on the horror of his life, and felt even some remorse of conscience for it. Being one day together with the Father, in a private part of the ship, Xavier asked him, to whom he had confessed himself before he went on shipboard? "Ah Father," said the soldier, "I have not been at confession these many years!" "And what do you imagine would become of you," said the holy man, "supposing you should be killed in this action, and in the condition you now are?" "I would once have confessed myself," replied the soldier, "at least for fashion and decency, but the vicar of Goa would not so much as hear me, but told me I was a reprobate, and deserved nothing but hell-fire." "The vicar was, in my opinion," said Xavier, "somewhat too severe, to treat you in that manner. He had perhaps his reasons for that usage, and I have mine to treat you otherwise. For indeed the mercies of our Lord are infinite, and God would have us as indulgent to our brethren, as he himself is to us. Thus, when the sins, of which you find yourself guilty, are a thousand times more numerous and more crying than they are, I shall have the patience to hear them all, and shall make no difficulty of giving you absolution, provided you take those thoughts and resolutions which I shall endeavour to infuse into you."

By these words he brought the soldier to a general confession. He disposed him for it, by causing him to recal into his memory his past life, and drawing him into the particulars of those sins, which a man of his character and profession might possibly have committed. While they were upon these terms, the ship cast anchor at the port of Ceylon for refreshment. Many of the fleet went on shore, and, amongst the rest, the Father and the soldier. They went together to a wild solitary place; there the soldier made his confession with abundance of tears, resolved to expiate his crimes, with whatsoever penance the Father should enjoin him, were it never so rigorous. But his confessor gave him only a paternoster and an ave to say. Whereat the penitent being much amazed, "from whence proceeds it, my Father," said he, "that, being so great a sinner as I am, you have given me so light a penance?" "Be content," answered Xavier; "O my son, we shall appease the divine justice:" and at the same instant, he withdrew into a wood, while the soldier performed his penance. There he did what he had formerly done on the like occasion: he bared his shoulders, and disciplined himself so rigorously, that the soldier heard the noise of the strokes, and came running to him, beholding the Father all in blood; and rightly judging what was the motive of so strange an action, he snatched the discipline out of his hands, and crying out, "it was the criminal who ought to endure the punishment, and not the innocent to bear the pains of sin;" he immediately stripped himself, and chastised his body with all his strength. Xavier oftentimes embraced him, and declared, that it was for his sake alone that he came on shipboard. So having given him wholesome admonitions to confirm him in the grace of God, he left him, and returned to Goa in the first vessel which went out of the port where they made the stay. As for the soldier, he followed the fleet; and after the expedition of Aden was ended, he entered into religion, chusing one of the most austere orders, where he lived and died in extraordinary holiness.

Not long after the Father was returned to Goa, the governor Don John de Castro returned also; but very ill of a hectic fever, which had been consuming him for some months before. Finding himself in a daily decay of health and strength, and doubting not the end of his life was near approaching, he quite laid aside all business, and substituted others to supply his place; after which his thoughts were wholly employed on death, and the great concernments of eternity. He had many long conversations with Father Xavier on that subject, and refused to see any one but him. During these transactions, a ship which came from Lisbon brought letters to the viceroy from the king of Portugal, who gave great praises to his management, and continued him for three years longer in the government of the Indies. As Don John was much beloved, so on this occasion public rejoicings were made over all the town. But the sick viceroy, hearing the discharge of the artillery, and seeing almost from his bed the bonfires that were made, could not forbear laughing at it, though he was almost in the agonies of death. "How deceitful and ridiculous is this world," said he, "to present us with honours of three years continuance, when we have but a moment more to live!" The Father assisted him, even to the last drawing of his breath; and had the consolation to behold a great man of this world, expiring with the thoughts of a saint in holy orders.

Xavier being master of himself, in some manner, after the disease of Don John de Castro, who had desired him not to stir from Goa, during the winter, had thoughts of visiting once more the coast of Fishery before his voyage to Japan; his resolutions of which, he had not hitherto declared. But the incommodities of the season hindered him; for at one certain time the sands so choke up the channels of the isle, that no ship can either go out of the port, or enter into it.

In waiting until the navigation became free, the saint applied himself particularly to the exercises of a spiritual Life, as it were to recover new strength after his past labours, according to the custom of apostolical men, who, in the communications which they have with God, refresh themselves after the pains which they have taken with their neighbour.

Then it was, that, in the garden of Saint Paul's college, sometimes in walking, at other times in retiring into a little hermitage, which was there set up, he cried out, "It is enough, O my Lord, it is enough!" and that he opened his cassock before his breast, to give a little air to those flames which burnt within him, by which he declared, that he was not able to support the abundance of heavenly consolations; and at the same time gave us to understand, that he would have rather chosen to suffer any torments for the service of God, than to have enjoyed all those spiritual delights; so that his true meaning, was a prayer to God, that he would please to reserve for him those pleasures in another life, and in the mean time, would not spare, to inflict on him any pains or sufferings in this present world.

These interior employments did not hinder him from the labours of his ministerial vocation, nor from succouring the distressed in the hospitals and prisons. On the contrary, the more lively and ardent the love of God was in him, the more desirous He was to bring it forth, and kindle it in others. His charity caused him often to relinquish the quiet of solitude, and the delights of prayer; therein following the principle of his Father Ignatius, that it was necessary to forsake God for God.

The season began to be more moderate, and Xavier was disposing himself to set sail for the Cape of Comorine, when a Portuguese vessel arrived from Mozambique, which brought in her live missioners of the society. The most considerable of these missioners, and of five others which came along with the fleet, was Caspar Barzaeus, a Fleming by nation. Father Francis had already heard speak of him, as an excellent labourer, and a famous preacher; but his presence, and the testimony of all the ship, gave the saint such great ideas of his merit, that he looked on him from thenceforward as an apostle of the eastern countries.

He passed five days with these new companions, on the fourth of which he caused Father Gaspar to preach before him, that he might see his talent for the pulpit; and discovered in him all the qualities of a perfect preacher. Many Portuguese gentlemen, who had been much edified by the virtues and conversation of Barzaeus during all the navigation, which had been exceeding dangerous, came and fell at the feet of Xavier, desiring that he would please to receive them into the society. The captain of the ship, and the governor of one of the chief citadels, which the Portuguese enjoy in India, were of the number. He admitted some of them before his departure, and deferred the rest till his return; but he would that all of them should perform the spiritual exercises of Father Ignatius.

At length Xavier embarked, on the 9th of September, for the fishing coast. There he comforted and confirmed the faithful, who were continually persecuted by the Badages, those mortal and irreconcileable enemies of the Christian name. He also encouraged the gospel labourers of the society, who, for the same reason, went in daily hazard of their lives. Having understood, that Father Francis Henriquez, who cultivated the Christianity of Travancore, was somewhat dissatisfied, and believed he lost his time, because some of those new converts, shaken either by the promises or threatenings of a new king, who hated the Christians, had returned to their former superstitions, he writ him letters of consolation, desiring him to be of good courage, and assuring him, that his labours were more profitable than he imagined; that when all the fruit of his zeal should be reduced to the little children who died after baptism, God would be well satisfied of his endeavours, and that, after all, the salvation of one only soul ought to comfort a missioner for all his pains; that God accounted with us for our good intentions; and that a servant of his was never to be esteemed unprofitable, who laboured in his vineyard with all his strength, whatever his success might prove.

Father Xavier was not content to have fortified the missioners, both by word and writing, in his own person; he desired of Father Ignatius, that he would also encourage them with his epistles, and, principally, that he would have the goodness to write to Henry Henriquez, a man mortified to the world, and laborious in his ministry.

Having ordered all things in the coast of Fishery, he returned by Cochin, where he staid two months; employing himself, without ceasing, in the instruction of little children, administering to the sick, and regulating the manners of that town. After which he went to Bazain, there to speak with the deputy-governor of the Indies, Don Garcia de Saa, whom Don John de Castro had named, upon his death-bed, to supply his place. The Father was desirous to obtain his letters of recommendation to the governor of Malacca, that, in virtue of them, his passage to Japan might be made more easy.

It is true, the news he received, that the Chinese, ill satisfied with the Portuguese, had turned them out of their country, seemed to have broken all his measures, because it was impossible to arrive at the isles of Japan, by the way of Malacca, without touching at some port of China; but it is the property of apostolical zeal, to make no account of those seeming impossibilities, which appear in the greatest undertakings.

When Xavier was come back to Goa, and it was known that he designed a voyage to Japan, his friends made use of all their endeavours to divert him from it. They first set before him the length of the way, which was thirteen hundred leagues; the certain and inevitable dangers to which he must expose his life, not only by reason of pirates, which continually infest those seas, and murder all who come into their hands, but also for the rocks, unknown to the most skilful pilots, and of certain winds called Typhons, which reign from China even to Japan, in a vast extent of sea. They said, "That those impetuous hurricanes were used to whirl a vessel round, and founder it at the same moment; or else drive it with fury against the rocks, and split it in a thousand pieces." They added, "If, by miracle, he should happen to escape the pirates, and avoid the tempests, yet he could promise no manner of safety to himself in the ports of China, from whence the Portuguese were expelled; and, for what remained, if he were possessed with an unsatiable zeal, there were other vast kingdoms of the East, where the light of the gospel had not shone; that even in the neighbourhood of Goa there were isles remaining, and territories, of idolaters: that he might go thither in God's name, and leave the thoughts of those remote islands, which nature seemed to have divided from the commerce of mortals; and where the power of the Portuguese not being established, Christianity could not be able to maintain itself against the persecution of the Pagans."

Xavier was so well persuaded that God would have him travel to Japan, that he would not listen, to the reasons of his friends. He laughed at their fears, and told them, "That perhaps he should not be more unfortunate than George Alvarez, or Alvarez Vaz, who had performed the voyage of Japan, in spite of all those pirates, and those hurricanes, with which they would affright him." This he said smiling; after which, resuming a serious air, "Verily," said he, "I am amazed that you would endeavour to hinder me from going for the good of souls, whither you yourselves would go out of the sordid consideration of a small transitory gain; and must plainly tell you, I am ashamed of your little faith. But I am ashamed for myself, that you have prevented me in going thither first, and cannot bear that a merchant should have more courage than a missioner." In conclusion, he told them, "That having so often experienced the care of Providence, it would be an impiety to distrust it; that it had not preserved him from the swords of the Badages, and the poisons of the Isle del Moro, to abandon him in other dangers; that India was not the boundary of his mission; but that in coming thither, his design had always been, to carry the faith even to the utmost limits of the world."

He then wrote to Father Ignatius, to give him an account of his intended voyage, and of the thoughts of his heart concerning it. "I cannot express to you," said he, "with what joy I undertake this long voyage. For it is all full of extreme dangers; and he, who out of four ships can preserve one, thinks he has made a saving voyage. Though these perils are surpassing all I have hitherto proved, yet I am not discouraged a jot the more from my undertaking; so much the Lord has been pleased to fix it in my mind, that the cross shall produce great fruits in those countries, when once it shall be planted there."

He wrote at the same time to Father Simon Rodriguez, and some passages of the letter well describe the disposition of the holy man. "There are arrived here some ships from Malacca, who confirm the news, that all the ports of China are armed, and that the Chinese are making open war with Portugal; which notwithstanding, my resolutions still continue for Japan; for I see nothing more sweet or pleasing in this world, than to live in continual dangers of death, for the honour of Jesus Christ, and for the interests of the faith. It being indeed the distinguishing character of a Christian, to take more pleasure in the hardships of the cross, than in the softness of repose."

The apostle, being upon the point of his departure for Japan, established Father Paul de Camerine, superior-general in his place, and Father Antonio Gomez, rector of the seminary at Goa. At the same time he prescribed rules to both of them, in what manner they should live together, and how they should govern their inferiors.

Behold, in particular, what he recommended to Father Paul: "I adjure you," said he, "by the desire you have to please our Lord, and by the love you bear to Father Ignatius, and all the society, to treat Gomez, and all our fathers and brothers, who are in the Indies, with much mildness; not ordering them to do any thing without mature deliberation, and in modest terms, without any thing of haughtiness or violence. Truly, considering the knowledge I have of all the labourers of the society, at this present day employed in the new world, I may easily conclude, they have no need of any superior; nevertheless, not to bereave them of the merit of obedience, and because the order of discipline so requires, I have thought convenient to set some one above the rest, and have chosen you for that purpose, knowing, as I do, both your modesty and your prudence. It remains that I command and pray you, by that voluntary obedience which you have vowed to our Father Ignatius, to live so well with Antonio Gomez, that the least appearance of misunderstanding betwixt you may be avoided, nay, and even the least coldness; but, on the contrary, that you may he always seen in a holy union, and conspiring, with all your strength, to the common welfare of the church.

"If our brethren, who are at Comorine in the Moluccas, or otherwhere, write to you, that you would obtain any favour for them from the bishop or the viceroy, or demand any spiritual or temporal supplies from you, leave all things, and employ yourselves entirely to effect what they desire. For those letters which you shall write to those unwearied labourers, who bear the heat and burden of the day, beware that there be nothing of sharpness or dryness in them; rather be careful of every line, that even every word may breathe nothing but tenderness and sweetness.

"Whatsoever they shall require of you for their diet, their clothing, for their preservation of health, or towards their recovery of it, furnish them liberally and speedily; for it is reasonable you should have compassion on them, who labour incessantly, and without any human consolation. What I have said, points chiefly to the missioners of Comorine and the Moluccas. Their mission is the most painful, and they ought to be refreshed, lest they sink under the burden of the cross. Do then in such manner, that they may not ask you twice for necessaries. They are in the battle, you are in the camp; and, for my own part, I find those duties of charity so just, so indispensible, that I am bold to adjure you in the name of God, and of our Father Ignatius, that you would perform your duties with all exactness, with all diligence, and with all satisfaction imaginable."——

Father Xavier, since his return, had sent Nicholas Lancilotti to Coulan, Melchier Gonzales to Bazain, and Alphonso Cyprian to Socotora. Before his departure, he sent Gasper Barzaeus to Ormuz, with one companion, who was not yet in orders. This famous town, situate at the entry of the Persian Gulph, was then full of enormous vices, which the mingle of nations and different sects had introduced. The saint had thoughts of going thither himself, to prepare the way for other missioners; according to his own maxims, to send none of the priests to any place, which he knew not first by his own experience. But the voyage of Japan superseded that of Ormuz.

How great soever his opinions were of the prudence and virtue of Father Gasper, yet he thought fit to give him in writing some particular instructions, to help him in the conduct of that important mission. I imagine those instructions would not be unpleasing to the reader; I am sure, at least, they will not be unprofitable to missioners; and for that reason I shall make a recital of them. You shall behold them, neither altered, nor in that confusion which they are in other authors; but faithfully translated from the copy of a manuscript extant in the archives of Goa.

"1. Above all things, have care of perfecting yourself, and of discharging faithfully what you owe to God, and your own conscience. For by this means you will become most capable of serving your neighbour, and of gaining souls. Take pleasure in the most abject employments of your ministry; that, by exercising them, you may acquire humility, and daily advance in that virtue.

"Be sure yourself to teach the ignorant those prayers, which every Christian ought to have by heart; and lay not on any other person an employment so little ostentatious Give yourself the trouble of hearing the children and slaves repeat them word by word after you. Do the same thing to the children of the Christian natives of the country: they who behold you thus exercised, will be edified by your modesty; and as modest persons easily attract the esteem of others, they will judge you proper to instruct themselves in the mysteries of the Christian religion.

"You shall frequently visit the poor in the hospitals, and from time to time exhort them to confess themselves, and to communicate; giving them to understand, that confession is the remedy for past sins, and the communion a preservative against relapses; that both of them destroy the cause of the miseries of which they complain, by reason that the ills they suffer, are only the punishment of their offences. On this account, when they are willing to confess, you shall hear their confessions, with all the leisure you can afford them. After this care taken of their souls, you are not to be unmindful of their bodies; but recommend the distressed, with all diligence and affection, to the administrators of the hospital, and procure them, by other means, all relief within your power.

"You shall also visit the prisoners, and excite them to make a general confession of their lives. They have more need than others to be stirred up to it, because among that sort of people there are few to be found, who ever made an exact confession. Pray the Brotherhood of Mercy to have pity on those wretches, and labour with the judges for their enlargement; in the mean time, providing for the most necessitous, who oftentimes have not wherewithal to subsist.

"You shall serve, and advance what lies in you, the Brotherhood of Mercy. If you meet with any rich merchants, who possess ill-gotten goods, and who, being confessed, are willing to restore that which appertains not to them, though of themselves they entrust you with the money for restitutions, when they are ignorant to whom it is due, or that their creditors appear not—remit all those sums into the hands of the Brotherhood of Mercy, even though you know of some necessitous persons, on whom such charities might be well employed.

"Thus you shall not expose yourself to be deceived by those wicked men, who affect an air of innocence and poverty, and who cannot so easily surprise the Brotherhood, whose principal application is to distinguish betwixt counterfeits and those who are truly indigent.

"And, besides, you will gain the more leisure for those functions, which are yours in a more especial manner, which are devoted to the conversion of souls, and shall employ your whole time therein, some of which must otherwise be taken up in the distribution of alms, which cannot be performed without much trouble and distraction. In fine, by this means, you shall prevent the complaints and suspicions of a sort of people who interpret all things in the worst meaning, and who might perhaps persuade themselves, that, under the pretence of paying other men's debts, you divert the intention of the money given, and employ in your own uses some part of what was entrusted with you.

"Transact in such manner, with secular persons, with whom you have familiarity or friendship, as if you thought they might one day become your enemies: by this management of yourself, you will neither do nor say any thing of which you may have reason to repent you, and with which they may upbraid you in their passion. We are obliged to these precautions, by the sons of a corrupt generation, who are continually looking on the children of light with mistrustful and malignant eyes.

"You ought not to have less circumspection in what relates to your spiritual advancement; and assure yourself you shall make a great progress in contemning of yourself, and in union with God, if you regulate all your words and actions by prudence. The Examen, which we call particular, will assist you much in it. Fail not of doing it twice a day, or once at least, according to our common method, whatsoever business you have upon your hands.

"Preach to the people the most frequently that you can, for preaching is an universal good; and amongst all evangelical employments, there is none more profitable: but beware of advancing any doubtful propositions, on which the doctors are divided: take for the subject of your sermons clear and unquestionable truths, which tend of themselves to the regulation of manners: set forth the enormity of sin, by setting up that infinite Majesty which is offended by the sinner: imprint in souls a lively horror of that sentence, which shall be thundered out against reprobates at the last judgment: represent, with all the colours of your eloquence, those pains which the damned are eternally to suffer. In fine, threaten with death, and that with sudden death, those who neglect their salvation; and who, having their conscience loaded with many sins, yet sleep in security, as if they had no cause of fear.

"You are to mingle with all these considerations that of the cross, and the death of the Saviour of mankind; but you are to do it in a moving pathetical manner; by those figures which are proper to excite such emotions, as cause in our hearts a deep sorrow for our sins, in the presence of an offended God, even to draw tears from the eyes of your audience. This is the idea which I wish you would propose to yourself, for preaching profitably.

"When you reprove vices in the pulpit, never characterise any person, especially the chief officers or magistrates. If they do any thing which you disapprove, and of which you think convenient to admonish them, make them a visit, and speak to them in private, or, when they come of themselves to confession, tell them at the sacred tribunal of penance, what you have to say to them: but never advertise them in public of it; for that sort of people, who are commonly proud and nice of hearing, instead of amendment by public admonitions, become furious, like bulls who are pricked forward by a goad: moreover, before you take upon you to give them private admonition, be careful to enter first into their acquaintance and familiarity.