Proposition III. The Devil, in the prosecution, and the execution of his wrath upon them, often gets a Liberty to make a Descent upon the Children of men. When the Devil does hurt unto us, he comes down unto us; for the Rendezvouze of the Infernal Troops, is indeed in the supernal parts of our Air. But as 'tis said, A sparrow of the Air does not fall down without the will of God; so I may say, Not a Devil in the Air, can come down without the leave of God. Of this we have a famous Instance in that Arabian Prince, of whom the Devil was not able so much as to Touch any thing, till the most high God gave him a permission, to go down. The Devil stands with all the Instruments of death, aiming at us, and begging of the Lord, as that King ask'd for the Hood-wink'd Syrians of old, Shall I smite 'em, shall I smite 'em? He cannot strike a blow, till the Lord say, Go down and smite, but sometimes he does obtain from the high possessor of Heaven and Earth, a License for the doing of it. The Devil sometimes does make most rueful Havock among us; but still we may say to him, as our Lord said unto a great Servant of his, Thou couldest have no power against me, except it were given thee from above. The Devil is called in 1 Pet. 5.8. Your Adversary. This is a Law-term; and it notes An Adversary at Law. The Devil cannot come at us, except in some sence according to Law; but sometimes he does procure sad things to be inflicted, according to the Law of the eternal King upon us. The Devil first goes up as an Accuser against us. He is therefore styled The Accuser; and it is on this account, that his proper Name does belong unto him. There is a Court somewhere kept; a Court of Spirits, where the Devil enters all sorts of Complaints against us all; he charges us with manifold sins against the Lord our God: There he loads us with heavy Imputations of Hypocrysie, Iniquity, Disobedience; whereupon he urges, Lord, let 'em now have the death, which is their wages, paid unto 'em! If our Advocate in the Heavens do not now take off his Libels; the Devil, then, with a Concession of God, comes down, as a destroyer upon us. Having first been an Attorney, to bespeak that the Judgments of Heaven may be ordered for us, he then also pleads, that he may be the Executioner of those Judgments; and the God of Heaven sometimes after a sort, signs a Warrant, for this destroying Angel, to do what has been desired to be done for the destroying of men. But such a permission from God, for the Devil to come down, and break in upon mankind, oftentimes must be accompany'd with a Commission from some wretches of mankind it self. Every man is, as 'tis hinted in Gen. 4.9. His brother's keeper. We are to keep one another from the Inroads of the Devil, by mutual and cordial Wishes of prosperity to one another. When ungodly people give their Consents in witchcrafts diabolically performed, for the Devil to annoy their Neighbours, he finds a breach made in the Hedge about us, whereat he Rushes in upon us, with grievous molestations. Yea, when the impious people, that never saw the Devil, do but utter their Curses against their Neighbours, those are so many watch words, whereby the Mastives of Hell are animated presently to fall upon us. 'Tis thus, that the Devil gets leave to worry us.

Proposition IV. Most horrible woes come to be inflicted upon Mankind, when the Devil does in great wrath, make a descent upon them. The Devil is a Do-Evil, and wholly set upon mischief. When our Lord once was going to Muzzel him, that he might not mischief others, he cry'd out, Art thou come to torment me? He is, it seems, himself Tormented, if he be but Restrained from the tormenting of Men. If upon the sounding of the Three last Apocalyptical Angels, it was an outcry made in Heaven, Wo, wo, wo, to the inhabitants of the Earth by reason of the voice of the Trumpet. I am sure, a descent made by the Angel of death, would give cause for the like Exclamation: Wo to the world, by reason of the wrath of the Devil! what a woful plight, mankind would by the descent of the Devil be brought into, may be gathered from the woful pains, and wounds, and hideous desolations which the Devil brings upon them, with whom he has with a bodily Possession made a Seisure. You may both in Sacred and Profane History, read many a direful Account of the woes, which they that are possessed by the Devil, do undergo: And from thence conclude, What must the Children of Men hope from such a Devil! Moreover, the Tyrannical Ceremonies, whereto the Devil uses to subjugate such Woful Nations or Orders of Men, as are more Entirely under his Dominion, do declare what woful Work the Devil would make where he comes. The very Devotions of those forlorn Pagans, to whom the Devil is a Leader, are most bloody Penances; and what Woes indeed must we expect from such a Devil of a Moloch, as relishes no Sacrifices like those of Humane Heart-blood, and unto whom there is no Musick like the bitter, dying, doleful Groans, ejaculated by the Roasting Children of Men.

Furthermore, the servile, abject, needy circumstances wherein the Devil keeps the Slaves, that are under his more sensible Vassalage, do suggest unto us, how woful the Devil would render all our Lives. We that live in a Province, which affords unto us all that may be necessary or comfortable for us, found the Province fill'd with vast Herds of Salvages, that never saw so much as a Knife, or a Nail, or a Board, or a Grain of Salt, in all their Days. No better would the Devil have the World provided for. Nor should we, or any else, have one convenient thing about us, but be as indigent as usually our most Ragged Witches are; if the Devil's Malice were not over-ruled by a compassionate God, who preserves Man and Beast. Hence 'tis, that the Devil, even like a Dragon, keeping a Guard upon such Fruits as would refresh a languishing World, has hindred Mankind for many Ages, from hitting those useful Inventions, which yet were so obvious and facil, that it is every bodies wonder, they were no sooner hit upon. The bemisted World, must jog on for thousands of Years, without the knowledg of the Loadstone, till a Neapolitan stumbled upon it, about three hundred years ago. Nor must the World be blest with such a matchless Engine of Learning and Vertue, as that of Printing, till about the middle of the Fifteenth Century. Nor could One Old Man, all over the Face of the whole Earth, have the benefit of such a Little, tho most needful thing, as a pair of Spectacles, till a Dutch-Man, a little while ago accommodated us.

Indeed, as the Devil does begrutch us all manner of Good, so he does annoy us with all manner of Wo, as often as he finds himself capable of doing it. But shall we mention some of the special woes with which the Devil does usually infest the World! Briefly then; Plagues are some of those woes with which the Devil troubles us. It is said of the Israelites, in 1 Cor. 10.10. They were destroyed of the destroyer. That is, they had the Plague among them. 'Tis the Destroyer, or the Devil, that scatters Plagues about the World. Pestilential and Contagious Diseases, 'tis the Devil who does oftentimes invade us with them. 'Tis no uneasy thing for the Devil to impregnate the Air about us, with such Malignant Salts, as meeting with the Salt of our Microcosm, shall immediately cast us into that Fermentation and Putrefaction, which will utterly dissolve all the Vital Tyes within us; Ev'n as an Aqua-Fortis, made with a conjunction of Nitre and Vitriol, Corrodes what it Seizes upon. And when the Devil has raised those Arsenical Fumes, which become Venemous Quivers full of Terrible Arrows, how easily can he shoot the deleterious Miasms into those Juices or Bowels of Mens Bodies, which will soon Enflame them with a Mortal Fire! Hence come such Plagues, as that Beesom of Destruction, which within our memory swept away such a Throng of People from one English City in one Visitation; And hence those Infectious Fevers, which are but so many Disguised Plagues among us, causing Epidemical Desolations. Again, Wars are also some of those Woes, with which the Devil causes our Trouble. It is said in Rev. 12.17. The Dragon was Wrath, and he went to make War; and there is in truth scarce any War, but what is of the Dragon's kindling. The Devil is that Vulcan, out of whose Forge come the instruments of our Wars, and it is he that finds us Employments for those Instruments. We read concerning Daemoniacks, or People in whom the Devil was, that they would cut and wound themselves; and so, when the Devil is in Men, he puts 'em upon dealing in that barbarous fashion with one another. Wars do often furnish him with some Thousands of Souls in one Morning from one Acre of Ground; and for the sake of such Thyestaean Banquets, he will push us upon as many Wars as he can.

Once more, why may not Storms be reckoned among those Woes, with which the Devil does disturb us? It is not improbable that Natural Storms on the World are often of the Devils raising. We are told in Job 1.11, 12, 19. that the Devil made a Storm, which hurricano'd the House of Job, upon the Heads of them that were Feasting in it. Paracelsus could have informed the Devil, if he had not been informed, as besure he was before, That if much Aluminious matter, with Salt Petre not throughly prepared, be mixed, they will send up a cloud of Smoke, which will come down in Rain. But undoubtedly the Devil understands as well the way to make a Tempest as to turn the Winds at the Solicitation of a Laplander; whence perhaps it is, that Thunders are observed oftner to break upon Churches than upon any other Buildings; and besides many a Man, yea many a Ship, yea, many a Town has miscarried, when the Devil has been permitted from above to make an horrible Tempest. However that the Devil has raised many Metaphorical Storms upon the Church, is a thing, than which there is nothing more notorious. It was said unto Believers in Rev. 2.10. The Devil shall cast some of you into Prison. The Devil was he that at first set Cain upon Abel to butcher him, as the Apostle seems to suggest, for his Faith in God, as a Rewarder. And in how many Persecutions, as well as Heresies has the Devil been ever since Engaging all the Children of Cain! That Serpent the Devil has acted his cursed Seed in unwearied endeavours to have them, Of whom the World is not worthy, treated as those who are not worthy to live in the World. By the impulse of the Devil, 'tis that first the old Heathens, and then the mad Arians were pricking Briars to the true Servants of God; and that the Papists that came after them, have out done them all for Slaughters, upon those that have been accounted as the Sheep for the Slaughters. The late French Persecution is perhaps the horriblest that ever was in the World: And as the Devil of Mascon seems before to have meant it in his out-cries upon the Miseries preparing for the poor Hugonots! Thus it has been all acted by a singular Fury of the old Dragon inspiring of his Emissaries.

But in reality, Spiritual Woes are the principal Woes among all those that the Devil would have us undone withal. Sins are the worst of Woes, and the Devil seeks nothing so much as to plunge us into Sins. When men do commit a Crime for which they are to be Indicted, they are usually mov'd by the Instigation of the Devil. The Devil will put ill men upon being worse. Was it not he that said in 1 King. 22.22. I will go forth, and be a lying Spirit in the Mouth of all the Prophets? Even so the Devil becomes an Unclean Spirit, a Drinking Spirit, a Swearing Spirit, a Worldly Spirit, a Passionate Spirit, a Revengeful Spirit, and the like in the Hearts of those that are already too much of such a Spirit; and thus they become improv'd in Sinfulness. Yea, the Devil will put good men upon doing ill. Thus we read in 1 Chron. 21.1. Satan provoked David to number Israel. And so the Devil provokes men that are Eminent in Holiness unto such things as may become eminently Pernicious; he provokes them especially unto Pride, and unto many unsuitable Emulations. There are likewise most lamentable Impressions which the Devil makes upon the Souls of Men by way of punishment upon them for their Sins. 'Tis thus when an Offended God puts the Souls of Men over into the Hands of that Officer who has the power of Death, that is, the Devil. It is the woful Misery of Unbelievers in 2 Cor. 4.4. The god of this World has blinded their minds. And thus it may be said of those woful Wretches whom the Devil is a God unto, the Devil so muffles them that they cannot see the things of their peace. And the Devil so hardens them, that nothing will awaken their cares about their Souls: How come so many to be Seared in their Sins? 'Tis the Devil that with a red hot Iron fetcht from his Hell does cauterise them. Thus 'tis, till perhaps at last they come to have a Wounded Conscience in them, and the Devil has often a share in their Torturing and confounding Anguishes. The Devil who Terrified Cain, and Saul, and Judas into Desperation, still becomes a King of Terrors to many Sinners, and frights them from laying hold on the Mercy of God in the Lord Jesus Christ. In these regards, Wo to us, when the Devil comes down upon us.

Proposition V. Toward the End of his Time the Descent of the Devil in Wrath upon the World will produce more woful Effects, than what have been in former Ages. The dying Dragon, will bite more cruelly and sting more bloodily than ever he did before: The Death-pangs of the Devil will make him to be more of a Devil than ever he was; and the Furnace of this Nebuchadnezzar will be heated seven times hotter, just before its putting out.

We are in the first place to apprehend that there is a time fixed and stated by God for the Devil to enjoy a dominion over our sinful and therefore woful World. The Devil once exclaimed in Mat. 8.29. Jesus, thou Son of God, art thou come hither to Torment us before our Time? It is plain, that until the second coming of our Lord the Devil must have a time of plagueing the World, which he was afraid would have Expired at his first. The Devil is by the wrath of God the Prince of this World; and the time of his Reign is to continue until the time when our Lord himself shall take to himself his great Power and Reign. Then 'tis that the Devil shall hear the Son of God swearing with loud Thunders against him, Thy time shall now be no more! Then shall the Devil with his Angels receive their doom, which will be, depart into the everlasting Fire prepared for you.

We are also to apprehend, that in the mean time, the Devil can give a shrewd guess, when he draws near to the End of his Time. When he saw Christianity enthron'd among the Romans, it is here said, in our Rev. 12.12. He knows he hath but a short time. And how does he know it? Why Reason will make the Devil to know that God won't suffer him to have the Everlasting Dominion; and that when God has once begun to rescue the World out of his hands, he'll go through with it, until the Captives of the mighty shall be taken away and the prey of the terrible shall be delivered. But the Devil will have Scripture also, to make him know, that when his Antichristian Vicar, the seven-headed Beast on the seven-hilled City, shall have spent his determined years, he with his Vicar must unavoidably go down into the bottomless Pit. It is not improbable, that the Devil often hears the Scripture expounded in our Congregations; yea that we never assemble without a Satan among us. As there are some Divines, who do with more uncertainty conjecture, from a certain place in the Epistle to the Ephesians, That the Angels do sometimes come into our Churches, to gain some advantage from our Ministry. But be sure our Demonstrable Interpretations may give Repeated Notices to the Devil, That his time is almost out; and what the Preacher says unto the Young Man, Know thou, that God will bring thee into Judgment! THAT may our Sermons tell unto the Old Wretch, Know thou, that thy Judgment is at hand.

But we must now, likewise, apprehend, that in such a time, the woes of the World will be heightened, beyond what they were at any time yet from the foundation of the World. Hence 'tis, that the Apostle has forewarned us, in 2 Tim. 3.1. this know, that in the last days, perillous times shall come. Truly, when the Devil knows, that he is got into his Last days, he will make perillous times for us; the times will grow more full of Devils, and therefore more full of Perils, than ever they were before. Of this, if we would know, what cause is to be assigned; It is not only, because the Devil grows more able, and more eager to vex the World; but also, and chiefly, because the World is more worthy to be vexed by the Devil, than ever heretofore. The Sins of men in this Generation, will be more mighty Sins, than those of the former Ages; men will be more Accurate and Exquisite and Refined in the arts of Sinning, than they use to be. And besides, their own sins, the sins of all the former Ages will also lie upon the sinners of this generation. Do we ask why the mischievous powers of darkness are to prevail more in our days, than they did in those that are past and gone! 'Tis because that men by sinning over again the sins of the former days, have a Fellowship with all those unfruitful works of darkness. As 'twas said in Matth. 23.36. All these things shall come upon this generation; so, the men of the last Generation, will find themselves involved in the gulf of all that went before them. Of Sinners 'tis said, They heap up wrath; and the sinners of the Last Generations do not only add unto the heap of sin that has been pileing up ever since the Fall of man, but they Interest themselves in every sin of that enormous heap. There has been a Cry of all former ages going up to God, That the Devil may come down! and the sinners of the Last Generations, do sharpen and louden that cry, till the thing do come to pass, as Destructively as Irremediably. From whence it follows, that the Thrice Holy God, with his Holy Angels, will now after a sort more abandon the World, than in the former ages. The roaring Impieties of the old World, at last gave mankind such a distast in the Heart of the Just God, that he came to say, It Repents me that I have made such a Creature! And however, it may be but a witty Fancy, in a late Learned Writer, that the Earth before the Flood was nearer to the Sun, than it is at this Day; and that Gods Hurling down the Earth to a further distance from the Sun, were the cause of that Flood; yet we may fitly enough say, that men perished by a Rejection from the God of Heaven. Thus the enhanc'd Impieties of this our World, will Exasperate the Displeasure of God, at such a rate, as that he will more cast us off, than heretofore; until at last, he do with a more than ordinary Indignation say, Go Devils; do you take them, and make them beyond all former measures miserable!

If Lastly, We are inquisitive after Instances of those aggravated woes, with which the Devil will towards the End of his Time assault us; let it be remembred, That all the Extremities which were foretold by the Trumpets and Vials in the Apocalyptick Schemes of these things, to come upon the World, were the woes to come from the wrath of the Devil, upon the shortning of his Time. The horrendous desolations that have come upon mankind, by the Irruptions of the old Barbarians upon the Roman World, and then of the Saracens, and since, of the Turks, were such woes as men had never seen before. The Infandous Blindness and Vileness which then came upon mankind, and the Monstrous Croisadoes which thereupon carried the Roman World by Millions together unto the Shambles; were also such woes as had never yet had a Parallel. And yet these were some of the things here intended, when it was said, Wo! For the Devil is come down in great Wrath, having but a short time.

But besides all these things, and besides the increase of Plagues and Wars, and Storms, and Internal Maladies now in our days, there are especially two most extraordinary Woes, one would fear, will in these days become very ordinary. One Woe that may be look'd for is, A frequent Repetition of Earthquakes, and this perhaps by the energy of the Devil in the Earth. The Devil will be clap't up, as a Prisoner in or near the Bowels of the earth, when once that Conflagration shall be dispatched, which will make, The New Earth wherein shall dwell Righteousness; and that Conflagration will doubtless be much promoted, by the Subterraneous Fires, which are a cause of the Earthquakes in our Dayes. Accordingly, we read, Great Earthquakes in divers places, enumerated among the Tokens of the Time approaching, when the Devil shall have no longer Time. I suspect, That we shall now be visited with more Usual and yet more Fatal Earthquakes, than were our Ancestors; in asmuch as the Fires that are shortly to Burn unto the Lowest Hell, and set on Fire the Foundations of the Mountains, will now get more Head than they use to do; and it is not impossible, that the Devil, who is ere long to be punished in those Fires, may aforehand augment his Desert of it, by having an hand in using some of those Fires, for our Detriment. Learned Men have made no scruple to charge the Devil with it; Deo permittente, Terrae motus causat. The Devil surely, was a party in the Earthquake, whereby the Vengeance of God, in one black Night sunk Twelve considerable Cities of Asia, in the Reign of Tiberious. But there will be more such Catastrophes in our Dayes; Italy has lately been Shaking, till its Earthquakes have brought Ruines at once upon more than thirty Towns; but it will within a little while, shake again, and shake till the Fire of God have made an Entire Etna of it. And behold, This very Morning, when I was intending to utter among you such Things as these, we are cast into an Heartquake by Tidings of an Earthquake that has lately happened at Jamaica: an horrible Earthquake, whereby the Tyrus of the English America, was at once pull'd into the Jaws of the Gaping and Groaning Earth, and many Hundreds of the Inhabitants buried alive. The Lord sanctifie so dismal a Dispensation of his Providence, unto all the American Plantations! But be assured, my Neighbours, the Earthquakes are not over yet! We have not yet seen the last. And then, Another Wo that may be Look'd for is, The Devils being now let Loose in preternatural Operations more than formerly; and perhaps in Possessions and Obsessions that shall be very marvellous. You are not Ignorant, That just before our Lords First Coming, there were most observable Outrages committed by the Devil upon the Children of Men: And I am suspicious, That there will again be an unusual Range of the Devil among us, a little before the Second Coming of our Lord, which will be, to give the last stroke, in Destroying the works of the Devil. The Evening Wolves will be much abroad, when we are near the Evening of the World. The Devil is going to be Dislodged of the Air, where his present Quarters are; God will with flashes of hot Lightning upon him, cause him to fall as Lightning from his Ancient Habitations: And the Raised Saints will there have a New Heaven, which We expect according to the Promise of God. Now a little before this thing, you be like to see the Devil more sensible and visibly Busy upon Earth perhaps, than ever he was before. You shall oftner hear about Apparitions of the Devil, and about poor people strangely Bewitched, Possessed and Obsessed, by Infernal Fiends. When our Lord is going to set up His Kingdom, in the most sensible and visible manner, that ever was, and in a manner answering the Transfiguration in the Mount, it is a Thousand to One, but the Devil will in sundry parts of the world, assay the like for Himself, with a most Apish Imitation: and Men, at least in some Corners of the World, and perhaps in such as God may have some special Designs upon, will to their Cost, be more Familiarized with the World of Spirits, than they had been formerly.

So that, in fine, if just before the End, when the times of the Jews were to be finished, a man then ran about every where, crying, Wo to the Nation! Wo to the City! Wo to the Temple! Wo! Wo! Wo! Much more may the descent of the Devil, just before his End, when also the times of the Gentiles will be finished, cause us to cry out, Wo! Wo! Wo! because of the black things that threaten us!

But it is now Time to make our Improvement of what has been said. And, first, we shall entertain our selves with a few Corollaries, deduced from what has been thus asserted.

Corollary I.

What cause have we to bless God, for our preservation from the Devils wrath, in this which may too reasonably be called the Devils World! While we are in this present evil world, We are continually surrounded with swarms of those Devils, who make this present world, become so evil. What a wonder of Mercy is it, that no Devil could ever yet make a prey of us! We can set our foot no where but we shall tread in the midst of most Hellish Rattle-Snakes; and one of those Rattle-Snakes once thro' the mouth of a Man, on whom he had Seized, hissed out such a Truth as this, If God would let me loose upon you, I should find enough in the Best of you all, to make you all mine. What shall I say? The Wilderness thro' which we are passing to the Promised Land, is all over fill'd with Fiery flying serpents. But, blessed be God; None of them have hitherto so fastned upon us, as to confound us utterly! All our way to Heaven, lies by the Dens of Lions, and the Mounts of Leopards; there are incredible Droves of Devils in our way. But have we safely got on our way thus far? O let us be thankful to our Eternal preserver for it. It is said in Psal. 76.10. Surely the wrath of Man shall praise thee, and the Remainder of wrath shalt thou restrain; But surely it becomes us to praise God, in that we have yet sustain'd no more Damage by the wrath of the Devil, and in that he has restrain'd that Overwhelming wrath. We are poor, Travellers in a World, which is as well the Devils Field, as the Devils Gaol; a World in every Nook whereof, the Devil is encamped, with Bands of Robbers, to pester all that have their Face looking Zion-ward: And are we all this while preserved from the undoing Snares of the Devil? it is, Thou, O keeper of Israel, that hast hitherto been our Keeper! And therefore, Bless the Lord, O my soul, Bless his Holy Name, who has redeemed thy Life from the Destroyer!

Corollary II.

We may see the rise of those multiply'd, magnify'd, and Singularly-stinged Afflictions, with which aged, or dying Saints frequently have their Death Prefaced, and their Age embittered. When the Saints of God are going to leave the World, it is usually a more Stormy World with them, than ever it was; and they find more Vanity, and more Vexation in the world than ever they did before. It is true, That many are the afflictions of the Righteous; but a little before they bid adieu to all those many Afflictions, they often have greater, harder, Sorer, Loads thereof laid upon them, than they had yet endured. It is true, That thro' much Tribulation we must enter in the Kingdom of God; but a little before our Entrance thereinto, our Tribulation may have some sharper accents of Sorrow, than ever were yet upon it. And what is the cause of this? It is indeed the Faithfulness of our God unto us, that we should find the Earth more full of Thorns and Briars than ever, just before he fetches us from Earth to Heaven; that so we may go away the more willingly, the more easily, and with less Convulsion, at his calling for us. O there are ugly Ties, by which we are fastned unto this world; but God will by Thorns and Briars tear those Ties asunder. But, is not the Hand of Joab here? Sure, There is the wrath of the Devil also in it. A little before we step into Heaven, the Devil thinks with himself, My time to abuse that Saint is now but short; what Mischief I am to do that Saint, must be done quickly, if at all; he'l shortly be out of my Reach for ever. And for this cause he will now fly upon us with the Fiercest Efforts and Furies of his Wrath. It was allowed unto the Serpent, in Gen. 2.15. To Bruise the Heel. Why, at the Heel, or at the Close, of our Lives, the Serpent will be nibbling, more than ever in our Lives before: and it is, Because now he has but a short time. He knows, That we shall very shortly be, Where the wicked cease from Troubling, and where the Weary are at Rest; wherefore that Wicked one will now Trouble us, more than ever he did, and we shall have so much Disrest, as will make us more weary than ever we were, of things here below.

Corollary III.

What a Reasonable Thing then is it, that they whose Time is but short, should make as great Use of their Time, as ever they can! pray, let us learn some good, even from the wicked One himself. It has been advised, Be wise as Serpents: why, there is a piece of Wisdom, whereto that old Serpent, the Devil himself, may be our Moniter. When the Devil perceives his Time is but short, it puts him upon Great Wrath. But how should it be with us, when we perceive that our Time is but short? why, it should put us upon Great Work. The motive which makes the Devil to be more full of wrath; should make us more full of warmth, more full of watch, and more full of All Diligence to make our Vocation, and Election sure. Our Pace in our Journey Heaven-ward, must be Quickened, if our space for that Journey be shortned, even as Israel went further the two last years of their Journey Canaan-ward, than they did in 38 years before. The Apostle brings this, as a spur to the Devotions of Christians, in 1 Cor. 7.29. This I say, Brethren, the time is short. Even so, I say this; some things I lay before you, which I do only think, or guess, but here is a thing which I venture to say with all the freedom imaginable. You have now a Time to Get good, even a Time to make sure of Grace and Glory, and every good thing, by true Repentance: But, This I say, the time is but short. You have now Time to Do good, even to serve out your generation, as by the Will, so for the Praise of God; but, This I say, the time is but short. And what I say thus to All People, I say to Old People, with a peculiar Vehemency: Sirs, It cannot be long before your Time is out; there are but a few sands left in the glass of your Time: And it is of all things the saddest, for a man to say, My Time is done, but my work undone! O then, To work as fast as you can; and of Soul-work, and Church-work, dispatch as much as ever you can. Say to all Hindrances, as the gracious Jeremiah Burrows would sometimes to Visitants: You'll excuse me if I ask you to be short with me, for my work is great, and my time is but short. Methinks every time we hear a Clock, or see a Watch, we have an admonition given us, that our Time is upon the wing, and it will all be gone within a little while. I remember I have read of a famous man, who having a Clock-watch long lying by him, out of Kilture in his Trunk, it unaccountably struck Eleven just before he died. Why, there are many of you, for whom I am to do that office this day: I am to tell you You are come to your Eleventh hour; there is no more than a twelfth part at most, of your life yet behind. But if we neglect our business, till our short Time shall be reduced into none, then, woe to us, for the great wrath of God will send us down from whence there is no Redemption.

Corollary IV.

How welcome should a Death in the Lord be unto them that belong not unto the Devil, but unto the Lord! While we are sojourning in this World, we are in what may upon too many accounts be called The Devils Country: We are where the Devil may come upon us in great wrath continually. The day when God shall take us out of this World, will be, The day when the Lord will deliver us from the hand of all our Enemies, and from the hand of Satan. In such a day, why should not our song be that of the Psalmist, Blessed be my Rock, and let the God of my Salvation be exalted! While we are here, we are in the valley of the shadow of death; and what is it that makes it so? 'Tis because the wild Beasts of Hell are lurking on every side of us, and every minute ready to salley forth upon us. But our Death will fetch us out of that Valley, and carry us where we shall be for ever with the Lord. We are now under the daily Buffetings of the Devil, and he does molest us with such Fiery Darts, as cause us even to cry out, I am weary of my Life. Yea, but are we as willing to die, as, weary of Life? Our Death will then soon set us where we cannot be reach'd by the Fist of Wickedness; and where the Perfect cannot be shotten at. It is said in Rev. 14.13. Blessed are the Dead which die in the Lord, they rest from their labours. But we may say, Blessed are the Dead in the Lord, inasmuch as they rest from the Devils! Our dying will be but our taking wing: When attended with a Convoy of winged Angels, we shall be convey'd into that Heaven, from whence the Devil having been thrown he shall never more come thither after us. What if God should now say to us, as to Moses, Go up and die! As long as we go up, when we die, let us receive the Message with a joyful Soul; we shall soon be there, where the Devil can't come down upon us. If the God of our Life should now send that Order to us, which he gave to Hezekiah, Set thy house in order, for thou shalt die, and not live; we need not be cast into such deadly Agonies thereupon, as Hezekiah was: We are but going to that House, the Golden Doors whereof, cannot be entred by the Devil that here did use to persecute us. Methinks I see the Departed Spirit of a Believer, triumphantly carried thro' the Devils Territories, in such a stately and Fiery Chariot, as the Spiritualizing Body of Elias had; methink I see the Devil, with whole Flocks of Harpies, grinning at this Child of God, but unable to fasten any of their griping Talons upon him: And then, upon the utmost edge of our Atmosphaere, methinks I overhear the holy Soul, with a most heavenly Gallantry, deriding the defeated Fiend, and saying, Ah! Satan! Return to thy Dungeons again; I am going where thou canst not come for ever! O 'tis a brave thing so to die! and especially so to die, in our time. For, tho' when we call to mind, That the Devils time is now but short, it may almost make us wish to live unto the end of it; and to say with the Psalmist, Because the Lord will shortly appear in his Glory, to build up Zion. O my God! Take me not away in the midst of my days. Yet when we bear in mind, that the Devils Wrath is now most great, it would make one willing to be out of the way. Inasmuch as now is the time for the doing of those things in the prospect whereof Balaam long ago cry'd out Who shall live when such things are done! We should not be inordinately loth to die at such a time. In a word, the Times are so bad, that we may well count it, as good a time to die in, as ever we saw.

Corollary V.

Good News for the Israel of God, and particularly for his New-English Israel. If the Devils Time were above a thousand years ago, pronounced short, what may we suppose it now in our Time? Surely we are not a thousand years distant from those happy thousand years of rest and peace, and [which is better] Holiness reserved for the People of God in the latter days; and if we are not a thousand years yet short of that Golden Age, there is cause to think, that we are not an hundred. That the blessed Thousand years are not yet begun, is abundantly clear from this, We do not see the Devil bound; No, the Devil was never more let loose than in our Days; and it is very much that any should imagine otherwise: But the same thing that proves the Thousand Years of prosperity for the Church of God, under the whole Heaven, to be not yet begun, does also prove, that it is not very far off; and that is the prodigious wrath with which the Devil does in our days Persecute, yea, desolate the World. Let us cast our Eyes almost where we will, and we shall see the Devils domineering at such a rate as may justly fill us with astonishment; it is questionable whether Iniquity ever were so rampant, or whether Calamity were ever so pungent, as in this Lamentable time; We may truly say, 'Tis the Hour and the Power of Darkness. But, tho the wrath be so great, the time is but short: when we are perplexed with the wrath of the Devil, the Word of our God at the same time unto us, is that in Rom. 16.20. The God of Peace shall bruise Satan under your feet Shortly. Shortly, didst thou say, dearest Lord! O gladsome word! Amen, Even so, come Lord! Lord Jesus, come quickly! We shall never be rid of this troublesome Devil, till thou do come to Chain him up!

But because the people of God, would willingly be told whereabouts we are, with reference to the wrath and the time of the Devil, you shall give me leave humbly to set before you a few Conjectures.

The first Conjecture.

The Devils Eldest Son seems to be towards the End of his last Half-time; and if it be so, the Devils Whole-time, cannot but be very near its End. It is a very scandalous thing that any Protestant, should be at a loss where to find the Anti-Christ. But, we have a sufficient assurance, that the Duration of Anti-Christ, is to be but for a Time, and for Times, and for Half a time; that is for Twelve hundred and Sixty Years. And indeed, those Twelve Hundred and Sixty Years, were the very Spott of Time left for the Devil, and meant when 'tis here said, He has but a short time. Now, I should have an easie time of it, if I were never put upon an Harder Task, than to produce what might render it extreamly probable, that Antichrist entred his last Half-time, or the last Hundred and Fourscore years of his Reign, at or soon after the celebrated Reformation which began at the year 1517 in the former century. Indeed, it is very agreeable to see how Antichrist then lost Half of his Empire; and how that half which then became Reformed, have been upon many accounts little more than Half-reformed. But by this computation, we must needs be within a very few years of such a Mortification to befal the See of Rome, as that Antichrist, who has lately been planting (what proves no more lasting than) a Tabernacle in the Glorious Holy Mountain between the Seas, must quickly, Come to his End and none shall help him. So then, within a very little while, we shall see the Devil stript of the grand, yea, the last, Vehicle, wherein he will be capable to abuse our World. The Fires, with which, That Beast is to be consumed, will so singe the Wings of the Devil too, that he shall no more set the Affairs of this world on Fire. Yea, they shall both go into the same Fire, to be tormented for ever and ever.

The Second Conjecture.

That which is, perhaps, the greatest Effect of the Devils Wrath, seems to be in a manner at an end: and this would make one hope that the Devils time cannot be far from its end. It is in Persecution, that the wrath of the Devil uses to break forth, with its greatest fury. Now there want not probabilities, that the last Persecution intended for the Church of God, before the Advent of our Lord, has been upon it. When we see the second Woe passing away, we have a fair signal given unto us, That the last slaughter of our Lord's Witnesses is over; and then what Quickly follows? The next thing is, The Kingdoms of this World, are become the Kingdoms of Our Lord, and of His Christ: and then down goes the Kingdom of the Devil, so that he cannot any more come down upon us. Now, the Irrecoverable and Irretrievable Humiliations that have lately befallen the Turkish Power, are but so many Declarations of the second Woe passing away. And the dealings of God with the European parts of the world, at this day, do further strengthen this our expectation. We do see, at this hour a great Earth-quake all Europe over: and we shall see, that this great Earth-quake, and these great Commotions, will but contribute unto the advancement of our Lords hitherto-depressed Interests. 'Tis also to be remark'd that, a disposition to recognize the Empire of God over the Conscience of man, does now prevail more in the world than formerly; and God from on High more touches the Hearts of Princes and Rulers with an averseness to Persecution. 'Tis particularly the unspeakable happiness of the English Nation, to be under the Influences of that excellent Queen, who could say, In as much as a man cannot make himself believe what he will, why should we Persecute men for not believing as we do! I wish I could see all good men of one mind; but in the mean time I pray, let them however love one another. Words worthy to be written in Letters of Gold! and by us the more to be considered, because to one of Ours did that royal Person express Her self so excellently, so obligingly. When the late King James published his Declaration for Liberty of Conscience, a worthy Divine in the Church of England, then studying the Revelation, saw cause upon Revelational Grounds, to declare himself in such words as these, Whatsoever others may intend or design by this Liberty of Conscience, I cannot believe, that it will ever be recalled in England, as long as the World stands. And you know how miraculously the Earth-quake which then immediately came upon the Kingdom, has established that Liberty! But that which exceeds all the tendencies this way, is, the dispensation of God at this Day, towards the blessed Vaudois. Those renowned Waldenses, which were a sort of Root unto all Protestant Churches, were never dissipated, by all the Persecutions of many Ages, till within these few years, the French King and the Duke of Savoy leagued for their dissipation. But just Three years and a half after the scattering of that holy people, to the surprise of all the World, Spirit of life from God is come into them; and having with a thousand Miracles repossessed themselves of their antient Seats, their hot Persecutor is become their great Protector. Whereupon the reflection of the worthy person, that writes the story is, The Churches of Piemont, being the Root of the Protestant Churches, they have been the first established; the Churches of other places, being but the Branches, shall be established in due time, God will deliver them speedily, He has already delivered the Mother, and He will not long leave the Daughter behind: He will finish what he has gloriously begun!

The Third Conjecture.

There is a little room for hope, that the great wrath of the Devil, will not prove the present ruine of our poor New-England in particular. I believe, there never was a poor Plantation, more pursued by the wrath of the Devil, than our poor New-England; and that which makes our condition very much the more deplorable is, that the wrath of the great God Himself, at the same time also presses hard upon us. It was a rousing alarm to the Devil, when a great Company of English Protestants and Puritans, came to erect Evangelical Churches, in a corner of the World, where he had reign'd without any controul for many Ages; and it is a vexing Eye-sore to the Devil, that our Lord Christ should be known, and own'd, and preached in this howling Wilderness. Wherefor he has left no Stone unturned, that so he might undermine his Plantation, and force us out of our Country.

First, The Indian Powawes, used all their Sorceries to molest the first Planters here; but God said unto them, Touch them not! Then, Seducing Spirits came to root in this Vineyard, but God so rated them off, that they have not prevail'd much farther than the Edges of our Land. After this, we have had a continual blast upon some of our principal Grain, annually diminishing a vast part of our ordinary Food. Herewithal, wasting Sicknesses, especially Burning and Mortal Agues, have Shot the Arrows of Death in at our Windows. Next, we have had many Adversaries of our own Language, who have been perpetually assaying to deprive us of those English Liberties, in the encouragement whereof these Territories have been settled. As if this had not been enough; The Tawnies among whom we came, have watered our Soil with the Blood of many Hundreds of our Inhabitants. Desolating Fires also have many times laid the chief Treasure of the whole Province in Ashes. As for Losses by Sea, they have been multiply'd upon us: and particularly in the present French War, the whole English Nation have observ'd that no part of the Nation has proportionably had so many Vessels taken, as our poor New-England. Besides all which, now at last the Devils are (if I may so speak) in Person come down upon us with such a Wrath, as is justly much, and will quickly be more, the Astonishment of the World. Alas, I may sigh over this Wilderness, as Moses did over his, in Psal. 90.7, 9. We are consumed by thine Anger, and by thy Wrath we are troubled: All our days are passed away in thy Wrath. And I may add this unto it, The Wrath of the Devil too has been troubling and spending of us, all our days.

But what will become of this poor New-England after all? Shall we sink, expire, perish, before the short time of the Devil shall be finished? I must confess, That when I consider the lamentable Unfruitfulness of men, among us, under as powerful and perspicuous Dispensations of the Gospel, as are in the World; and when I consider the declining state of the Power of Godliness in our Churches, with the most horrible Indisposition that perhaps ever was, to recover out of this declension; I cannot but Fear lest it comes to this, and lest an Asiatic Removal of Candlesticks come upon us. But upon some other Accounts, I would fain hope otherwise; and I will give you therefore the opportunity to try what Inferences may be drawn from these probable Prognostications.

I say, First, That surely, America's Fate, must at the long run include New-Englands in it. What was the design of our God, in bringing over so many Europaeans hither of later years? Of what use or state will America be, when the Kingdom of God shall come? If it must all be the Devils propriety, while the saved Nations of the other Haemisphere shall be Walking in the Light of the New Jerusalem, Our New-England has then, 'tis likely, done all that it was erected for. But if God have a purpose to make here a seat for any of those glorious things which are spoken of thee, O thou City of God; then even thou, O New-England, art within a very little while of better days than ever yet have dawn'd upon thee.

I say, Secondly, That tho' there be very Threatning Symptoms on America, yet there are some hopeful ones. I confess, when one thinks upon the crying Barbarities with which the most of those Europaeans that have Peopled this New world, became the Masters of it; it looks but Ominously. When one also thinks how much the way of living in many parts of America, is utterly inconsistent with the very Essentials of Christianity; yea, how much Injury and Violence is therein done to Humanity it self; it is enough to damp the Hopes of the most Sanguine Complexion. And the Frown of Heaven which has hitherto been upon Attempts of better Gospellizing the Plantations, considered, will but increase the Damp. Nevertheless, on the other side, what shall be said of all the Promises, That our Lord Jesus Christ shall have the uttermost parts of the Earth for his Possession? and of all the Prophecies, That All the ends of the Earth shall remember and turn unto the Lord? Or does it look agreeably, That such a rich quarter of the World, equal in some regards to all the rest, should never be out of the Devils hands, from the first Inhabitation unto the last Dissolution of it? No sure; why may not the last be the first? and the Sun of Righteousness come to shine brightest, in Climates which it rose latest upon!

I say, Thirdly, That as it fares with Old England, so it will be most likely to fare with New-England. For which cause, by the way, there may be more of the Divine Favour in the present Circumstances of our dependence on England, than we are well aware of. This is very sure, if matters go ill with our Mother, her poor American Daughter here, must feel it; nor could our former Happy Settlement have hindred our sympathy in that Unhappiness. But if matters go Well in the Three Kingdoms; as long as God shall bless the English Nation, with Rulers that shall encourage Piety, Honesty, Industry, in their Subjects, and that shall cast a Benign Aspect upon the Interests of our Glorious Gospel, Abroad as well as at Home; so long, New-England will at least keep its head above water: and so much the more, for our comfortable Settlement in such a Form as we are now cast into. Unless there should be any singular, destroying, Topical Plagues, whereby an offended God should at last make us Rise; But, Alas, O Lord, what other Hive hast thou provided for us!

I say, Fourthly, That the Elder England will certainly and speedily be Visited with the ancient loving kindness of God. When one sees, how strangely the Curse of our Joshua, has fallen upon the Persons and Houses of them that have attempted the Rebuilding of the Old Romish Jericho, which has there been so far demolished, they cannot but say, That the Reformation there, shall not only be maintained, but also pursued, proceeded, perfected; and that God will shortly there have a New Jerusalem. Or, Let a Man in his thoughts run over but the series of amazing Providences towards the English Nation for the last Thirty Years: Let him reflect, how many Plots for the ruine of the Nation, have been strangely discovered? yea, how very unaccountably those very Persons, yea, I may also say, and those very Methods which were intended for the tools of that ruine, have become the instruments or occasions of Deliverances? A man cannot but say upon these Reflections, as the Wife of Manoah once prudently expressed her self, If the Lord were pleased to have Destroyed us, He would not have shew'd us all these things. Indeed, It is not unlikely, that the Enemies of the English Nation, may yet provoke such a Shake unto it, as may perhaps exceed any that has hitherto been undergone: the Lord prevent the Machinations of his Adversaries! But that shake will usher in the most glorious Times that ever arose upon the English Horizon. As for the French Cloud which hangs over England, tho' it be like to Rain showers of Blood upon a Nation, where the Blood of the Blessed Jesus has been too much treated as an Unholy Thing; yet I believe God will shortly scatter it: and my belief is grounded upon a bottom that will bear it. If that overgrown French Leviathan should accomplish any thing like a Conquest of England, what could there be to hinder him from the Universal Empire of the West? But the Visions of the Western World, in the Views both of Daniel and of John, do assure us, that whatever Monarch, shall while the Papacy continues go to swallow up the Ten Kings which received their Power upon the Fall of the Western Empire, he must miscarry in the Attempt. The French Phaetons Epitaph seems written in that, Sure Word of Prophecy.

[Since the making of this Conjecture, there are arriv'd unto us, the News of a Victory obtain'd by the English over the French, which further confirms our Conjecture; and causes us to sing, Pharaohs Chariots, and his Hosts, has the Lord cast down into the Sea; Thy right-hand has dashed in pieces the Enemy!]

Now, In the Salvation of England, the Plantations cannot but Rejoyce, and New-England also will be Glad.

But so much for our Corollaries, I hasten to the main thing designed for your entertainment. And that is,



AN HORTATORY AND NECESSARY ADDRESS,

TO A COUNTRY NOW EXTRAORDINARILY ALARUM'D

BY THE WRATH OF THE DEVIL.

TIS THIS,

Let us now make a good and a right use of the prodigious descent which the Devil in Great Wrath is at this day making upon our Land. Upon the Death of a Great Man once, an Orator call'd the Town together, crying out, Concurrite Cives, Dilapsa sunt vestra Moenia! that is, Come together, Neighbours, your Town-Walls are fallen down! But such is the descent of the Devil at this day upon our selves, that I may truly tell you, The Walls of the whole World are broken down! The usual Walls of defence about mankind have such a Gap made in them, that the very Devils are broke in upon us, to seduce the Souls, torment the Bodies, sully the Credits, and consume the Estates of our Neighbours, with Impressions both as real and as furious, as if the Invisible World were becoming Incarnate, on purpose for the vexing of us. And what use ought now to be made of so tremendous a dispensation? We are engaged in a Fast this day; but shall we try to fetch Meat out of the Eater, and make the Lion to afford some Hony for our Souls?

That the Devil is come down unto us with great Wrath, we find, we feel, we now deplore. In many ways, for many years hath the Devil been assaying to Extirpate the Kingdom of our Lord Jesus here. New-England may complain of the Devil, as in Psal. 129.1, 2. Many a time have they afflicted me, from my Youth, may New-England now say; many a time have they afflicted me from my Youth; yet they have not prevailed against me. But now there is a more than ordinary affliction, with which the Devil is Galling of us: and such an one as is indeed Unparallelable. The things confessed by Witches, and the things endured by Others, laid together, amount unto this account of our Affliction. The Devil, Exhibiting himself ordinarily as a small Black man, has decoy'd a fearful knot of proud, froward, ignorant, envious and malicious creatures, to lift themselves in his horrid Service, by entring their Names in a Book by him tendred unto them. These Witches, whereof above a Score have now Confessed, and shown their Deeds, and some are now tormented by the Devils, for Confessing, have met in Hellish Randezvouzes, wherein the Confessors do say, they have had their diabolical Sacraments, imitating the Baptism and the Supper of our Lord. In these hellish meetings, these Monsters have associated themselves to do no less a thing than, To destroy the Kingdom of our Lord Jesus Christ, in these parts of the World; and in order hereunto, First they each of them have their Spectres, or Devils, commission'd by them, & representing of them, to be the Engines of their Malice. By these wicked Spectres, they seize poor people about the Country, with various & bloudy Torments; and of those evidently Preternatural torments there are some have dy'd. They have bewitched some, even so far as to make Self-destroyers: and others are in many Towns here and there languishing under their Evil hands. The people thus afflicted, are miserably scratched and bitten, so that the Marks are most visible to all the World, but the causes utterly invisible; and the same Invisible Furies do most visibly stick Pins into the bodies of the afflicted, and scale them, and hideously distort, and disjoint all their members, besides a thousand other sorts of Plagues beyond these of any natural diseases which they give unto them. Yea, they sometimes drag the poor people out of their chambers, and carry them over Trees and Hills, for divers miles together. A large part of the persons tortured by these Diabolical Spectres, are horribly tempted by them, sometimes with fair promises, and sometimes with hard threatnings, but always with felt miseries, to sign the Devils Laws in a Spectral Book laid before them; which two or three of these poor Sufferers, being by their tiresome sufferings overcome to do, they have immediately been released from all their miseries and they appear'd in Spectre then to Torture those that were before their Fellow-Sufferers. The Witches which by their covenant with the Devil, are become Owners of Spectres, are oftentimes by their own Spectres required and compelled to give their consent, for the molestation of some, which they had no mind otherwise to fall upon; and cruel depredations are then made upon the Vicinage. In the Prosecution of these Witchcrafts, among a thousand other unaccountable things, the Spectres have an odd faculty of cloathing the most substantial and corporeal Instruments of Torture, with Invisibility, while the wounds thereby given have been the most palpable things in the World; so that the Sufferers assaulted with Instruments of Iron, wholly unseen to the standers by, though, to their cost, seen by themselves, have, upon snatching, wrested the Instruments out of the Spectres hands, and every one has then immediately not only beheld, but handled, an Iron Instrument taken by a Devil from a Neighbour. These wicked Spectres have proceeded so far, as to steal several quantities of Mony from divers people, part of which Money, has, before sufficient Spectators, been dropt out of the Air into the Hands of the Sufferers, while the Spectres have been urging them to subscribe their Covenant with Death. In such extravagant ways have these Wretches propounded, the Dragooning of as many as they can, in their own Combination, and the Destroying of others, with lingring, spreading, deadly diseases; till our Countrey should at last become too hot for us. Among the Ghastly Instances of the success which those Bloody Witches have had, we have seen even some of their own Children, so dedicated unto the Devil, that in their Infancy, it is found, the Imps have sucked them, and rendred them Venemous to a Prodigy. We have also seen the Devils first batteries upon the Town, where the first Church of our Lord in this Colony was gathered, producing those distractions, which have almost ruin'd the Town. We have seen likewise the Plague reaching afterwards into other Towns far and near, where the Houses of good Men have the Devils filling of them with terrible Vexations!

This is the Descent, which, it seems, the Devil has now made upon us. But that which makes this Descent the more formidable, is; The multitude and quality of Persons accused of an interest in this Witchcraft, by the Efficacy of the Spectres which take their Name and shape upon them; causing very many good and wise Men to fear, That many innocent, yea, and some vertuous persons, are by the Devils in this matter, imposed upon; That the Devils have obtain'd the power, to take on them the likeness of harmless people, and in that likeness to afflict other people, and be so abused by Praestigious Daemons, that upon their look or touch, the afflicted shall be odly affected. Arguments from the Providence of God, on the one side, and from our Charity towards Man on the other side, have made this now to become a most agitated Controversie among us. There is an Agony produced in the Minds of Men, lest the Devil should sham us with Devices, of perhaps a finer Thred, than was ever yet practised upon the World. The whole business is become hereupon so Snarled, and the determination of the Question one way or another, so dismal, that our Honourable Judges have a Room for Jehoshaphat's Exclamation, We know not what to do! They have used, as Judges have heretofore done, the Spectral Evidences, to introduce their further Enquiries into the Lives of the persons accused; and they have thereupon, by the wonderful Providence of God, been so strengthened with other evidences, that some of the Witch Gang have been fairly Executed. But what shall be done, as to those against whom the evidence is chiefly founded in the dark world? Here they do solemnly demand our Addresses to the Father of Lights, on their behalf. But in the mean time, the Devil improves the Darkness of this Affair, to push us into a Blind Mans Buffet, and we are even ready to be sinfully, yea, hotly, and madly, mauling one another in the dark.

The consequence of these things, every considerate Man trembles at; and the more, because the frequent cheats of Passion, and Rumour, do precipitate so many, that I wish I could say, The most were considerate.

But that which carries on the formidableness of our Trials, unto that which may be called, A wrath unto the uttermost, is this: It is not without the wrath of the Almighty God himself, that the Devil is permitted thus to come down upon us in wrath. It was said, in Isa. 9.19. Through the wrath of the Lord of Hosts, the Land is darkned. Our Land is darkned indeed; since the Powers of Darkness are turned in upon us: 'tis a dark time, yea a black night indeed, now the Ty-dogs of the Pit are abroad among us: but, It is through the wrath of the Lord of Hosts! Inasmuch as the Fire-brands of Hell it self are used for the scorching of us, with cause enough may we cry out, What means the heat of this anger? Blessed Lord! Are all the other Instruments of thy Vengeance, too good for the chastisement of such transgressors as we are? Must the very Devils be sent out of Their own place, to be our Troublers: Must we be lash'd with Scorpions, fetch'd from the Place of Torment? Must this Wilderness be made a Receptacle for the Dragons of the Wilderness? If a Lapland should nourish in it vast numbers, the successors of the old Biarmi, who can with looks or words bewitch other people, or sell Winds to Marriners, and have their Familiar Spirits which they bequeath to their Children when they die, and by their Enchanted Kettle-Drums can learn things done a Thousand Leagues off; If a Swedeland should afford a Village, where some scores of Haggs, may not only have their Meetings with Familiar Spirits, but also by their Enchantments drag many scores of poor children out of their Bed-chambers, to be spoiled at those Meetings; This, were not altogether a matter of so much wonder! But that New-England should this way be harassed! They are not Chaldeans, that Bitter and Hasty Nation, but they are, Bitter and Burning Devils; They are not Swarthy Indians, but they are Sooty Devils; that are let loose upon us. Ah, Poor New-England! Must the plague of Old Aegypt come upon thee? Whereof we read in Psal. 78.49. He cast upon them the fierceness of his Anger, Wrath, and Indignation, and Trouble, by sending Evil Angels among them. What, O what must next be looked for? Must that which is there next mentioned, be next encountered? He spared not their soul from death, but gave their life over to the Pestilence. For my part, when I consider what Melancthon says, in one of his Epistles, That these Diabolical Spectacles are often Prodigies; and when I consider, how often people have been by Spectres called upon, just before their Deaths; I am verily afraid, lest some wasting Mortality be among the things, which this Plague is the Forerunner of. I pray God prevent it!

But now, What shall we do?

I. Let the Devils coming down in great wrath upon us, cause us to come down in great grief before the Lord. We may truly and sadly say, We are brought very low! Low indeed, when the Serpents of the dust, are crawling and coyling about us, and Insulting over us. May we not say, We are in the very belly of Hell, when Hell it self is feeding upon us? But how Low is that! O let us then most penitently lay our selves very Low before the God of Heaven, who has thus Abased us. When a Truculent Nero, a Devil of a Man, was turned in upon the World, it was said, in 1 Pet. 5.6. Humble your selves under the mighty hand of God. How much more now ought we to humble our selves under that Mighty Hand of that God who indeed has the Devil in a Chain, but has horribly lengthened out the Chain! When the old people of God heard any Blasphemies, tearing of his Ever-Blessed Name to pieces, they were to Rend their Cloaths at what they heard. I am sure that we have cause to Rend our Hearts this Day, when we see what an High Treason has been committed against the most high God, by the Witchcrafts in our Neighbourhood. We may say; and shall we not be humbled when we say it? We have seen an horrible thing done in our Land! O 'tis a most humbling thing, to think, that ever there should be such an abomination among us, as for a crue of humane race, to renounce their Maker, and to unite with the Devil, for the troubling of mankind, and for People to be, (as is by some confess'd) Baptized by a Fiend using this form upon them, Thou art mine, and I have a full power over thee! afterwards communicating in an Hellish Bread and Wine, by that Fiend administred unto them. It was said in Deut. 18.10, 11, 12. There shall not be found among you an Inchanter, or a Witch, or a Charmer, or a Consulter with Familiar Spirits, or a Wizzard, or a Necromancer; For all that do these things are an Abomination to the Lord, and because of these Abominations, the Lord thy God doth drive them out before thee. That New-England now should have these Abominations in it, yea, that some of no mean Profession, should be found guilty of them: Alas, what Humiliations are we all hereby oblig'd unto? O 'tis a Defiled Land, wherein we live; Let us be humbled for these Defiling Abominations, lest we be driven out of our Land. It's a very humbling thing to think, what reproaches will be cast upon us, for this matter, among The Daughters of the Philistines. Indeed, enough might easily be said for the vindication of this Country from the Singularity of this matter, by ripping up, what has been discovered in others. Great Brittain alone, and this also in our days of Greatest Light, has had that in it, which may divert the Calumnies of an ill-natured World, from centring here. They are words of the Devout Bishop Hall, Satans prevalency in this Age, is most clear in the marvellous Number of Witches, abounding in all places. Now Hundreds are discovered in one Shire; and, if Fame Deceives us not, in a Village of Fourteen Houses in the North, are found so many of this Damned Brood. Yea, and those of both Sexes, who have Professed much Knowledge, Holiness, and Devotion, are drawn into this Damnable Practice. I suppose the Doctor in the first of those Passages, may refer to what happened in the Year 1645. When so many Vassals of the Devil were Detected, that there were Thirty try'd at one time, whereas about fourteen were Hang'd, and an Hundred more detained in the Prisons of Suffolk and Essex. Among other things which many of these Acknowledged, one was, That they were to undergo certain Punishments, if they did not such and such Hurts, as were appointed them. And, among the rest that were then Executed, there was an Old Parson, called Lowis, who confessed, That he had a couple of Imps, whereof one was always putting him upon the doing of Mischief; Once particularly, that Imp calling for his Consent so to do, went immediately and Sunk a Ship, then under Sail. I pray, let not New-England become of an Unsavoury and a Sulphurous Resentment in the Opinion of the World abroad, for the Doleful things which are now fallen out among us, while there are such Histories of other places abroad in the World. Nevertheless, I am sure that we, the People of New-England, have cause enough to Humble our selves under our most Humbling Circumstances. We must no more be Haughty, because of the Lords Holy Mountain among us; No it becomes us rather to be, Humble, because we have been such an Habitation of Unholy Devils!

II. Since the Devil is come down in great wrath upon us, let not us in our great wrath against one another provide a Lodging for him. It was a most wholesome caution, in Eph. 4.26, 27. Let not the Sun go down upon your wrath: Neither give place to the Devil. The Devil is come down to see what Quarter he shall find among us: And if his coming down, do now fill us with wrath against one another, and if between the cause of the Sufferers on one hand, and the cause of the Suspected on t'other, we carry things to such extreams of Passion as are now gaining upon us, the Devil will Bless himself, to find such a convenient Lodging as we shall therein afford unto him. And it may be that the wrath which we have had against one another has had more than a little influence upon the coming down of the Devil in that wrath which now amazes us. Have not many of us been Devils one unto another for Slanderings, for Backbitings, for Animosities? For this, among other causes, perhaps, God has permitted the Devils to be worrying, as they now are, among us. But it is high time to leave off all Devilism, when the Devil himself is falling upon us: And it is no time for us to be Censuring and Reviling one another, with a Devilish wrath, when the wrath of the Devil is annoying of us. The way for us to out-wit the Devil, in the Wiles with which he now Vexes us, would be for us to joyn as one man in our cries to God, for the Directing, and Issuing of this Thorny Business; but if we do not Lift up our Hands to Heaven, without Wrath, we cannot then do it without Doubt, of speeding in it. I am ashamed when I read French Authors giving this Character of Englishmen [Ils se haissent Les uns les autres, & sont en Division Continuelle.] They hate one another, and are always Quarrelling one with another. And I shall be much more ashamed, if it become the Character of New-Englanders; which is indeed what the Devil would have. Satan would make us bruise one another, by breaking of the Peace among us; but O let us disappoint him. We read of a thing that sometimes happens to the Devil, when he is foaming with his Wrath, in Mar. 12.43. The unclean Spirit seeks rest, and finds none. But we give rest unto the Devil, by wrath one against another. If we would lay aside all fierceness, and keenness, in the disputes which the Devil has raised among us; and if we would use to one another none but the soft Answers, which turn away wrath: I should hope that we might light upon such Counsels, as would quickly Extricate us out of our Labyrinths. But the old Incendiary of the world, is come from Hell, with Sparks of Hell-Fire flashing on every side of him; and we make our selves Tynder to the Sparks. When the Emperour Henry III. kept the Feast of Pentecost, at the City Mentz, there arose a dissension among some of the people there, which came from words to blows, and at last it passed on to the shedding of Blood. After the Tumult was over, when they came to that clause in their Devotions, Thou hast made this day Glorious; the Devil to the unexpressible Terrour of that vast Assembly, made the Temple Ring with that Outcry But I have made this Day Quarrelsome! We are truly come into a day, which by being well managed might be very Glorious, for the exterminating of those Accursed things, which have hitherto been the Clogs of our Prosperity; but if we make this day Quarrelsome, thro' any Raging Confidences, Alas, O Lord, my Flesh Trembles for Fear of thee, and I am afraid of thy Judgments. Erasmus, among other Historians, tells us, that at a Town in Germany, a Witch or Devil, appeared on the Top of a Chimney, Threatning to set the Town on Fire: And at length, Scattering a Pot of Ashes abroad, the Town was presently and horribly Burnt unto the Ground. Methinks, I see the Spectres, from the Top of the Chimneys to the Northward, threatning to scatter Fire, about the Countrey; but let us quench that Fire, by the most amicable Correspondencies: Lest, as the Spectres, have, they say, already most Literally burnt some of our Dwellings there do come forth a further Fire from the Brambles of Hell, which may more terribly Devour us. Let us not be like a Troubled House, altho' we are so much haunted by the Devils. Let our Long suffering be a well-placed piece of Armour, about us, against the Fiery Darts of the wicked ones. History informs us, That so long ago, as the year, 858, a certain Pestilent and Malignant sort of a Daemon, molested Caumont in Germany with all sorts of methods to stir up strife among the Citizens. He uttered Prophecies, he detected Villanies, he branded people with all kind of Infamies. He incensed the Neighbourhood against one Man particularly, as the cause of all the mischiefs: who yet proved himself innocent. He threw stones at the Inhabitants, and at length burnt their Habitations, till the Commission of the Daemon could go no further. I say, Let us be well aware lest such Daemons do Come hither also.

III. Inasmuch as the Devil is come down in Great Wrath, we had need Labour, with all the Care and Speed we can to Divert the Great Wrath of Heaven from coming at the same time upon us. The God of Heaven has with long and loud Admonitions, been calling us to a Reformation of our Provoking Evils, as the only way to avoid that Wrath of His, which does not only Threaten but Consume us. 'Tis because we have been Deaf to those Calls that we are now by a provoked God, laid open to the Wrath of the Devil himself. It is said in Pr. 16.17. When a mans ways please the Lord, he maketh even his Enemies to be at peace with him. The Devil is our grand Enemy; and tho' we would not be at peace with him, yet we would be at peace from him, that is, we would have him unable to disquiet our peace. But inasmuch as the wrath which we endure from this Enemy, will allow us no peace, we may be sure, our ways have not pleased the Lord. It is because we have broken the hedge of Gods Precepts, that the hedge of Gods Providence is not so entire as it uses to be about us; but Serpents are biting of us. O let us then set our selves to make our peace with our God, whom we have displeased by our iniquities: and let us not imagine that we can encounter the Wrath of the Devil, while there is the Wrath of God Almighty to set that Mastiff upon us. REFORMATION! REFORMATION! has been the repeated Cry of all the Judgments that have hitherto been upon us; because we have been as deaf Adders thereunto, the Adders of the Infernal Pit are now hissing about us. At length, as it was of old said, Luke 16.30. If one went unto them from the dead, they will repent; even so, there are some come unto us from the Damned. The great God has loosed the Bars of the Pit, so that many damned Spirits are come in among us, to make us repent of our Misdemeanours. The means which the Lord had formerly employ'd for our awakening, were such, that he might well have said, What could I have done more? and yet after all, he has done more, in some regards, than was ever done for the awakening of any People in the World. The things now done to awaken our Enquiries after our provoking Evils, and our endeavours to Reform those Evils, are most extraordinary things; for which cause I would freely speak it, if we now do not some extraordinary things in returning to God; we are the most incurable, and I wish it be not quickly said, the most miserable People under the Sun. Believe me, 'tis a time for all people to do something extraordinary, in searching and trying of their ways, and in turning to the Lord. It is at an extraordinary rate of Circumspection and Spiritual mindedness, that we should all now maintain a walk with God. At such a time as this ought Magistrates to do something extraordinary in promoting of what is laudable, and in restraining and chastising of Evil Doers. At such a time as this ought Ministers to do something extraordinary in pulling the Souls of men out of the Snares of the Devil, not only by publick Preaching, but by personal Visits and Counsels, from house to house. At such a time as this ought Churches to do something extraordinary, in renewing of their Covenants, and in remembring, and reviving the Obligations of what they have renewed. Some admirable Designs about the Reformation of Manners, have lately been on foot in the English Nation, in pursuance of the most excellent Admonitions which have been given for it, by the Letters of Their Majesties. Besides the vigorous Agreements of the Justices here and there in the Kingdom, assisted by godly Gentlemen and Informers, to Execute the Laws upon prophane Offenders; there has been started a Proposal for the well-affected people in every Parish, to enter into orderly Societies, whereof every Member shall bind himself, not only to avoid Prophaneness in himself, but also according unto to their Place, to do their utmost in first Reproving; and, if it must be so, then Exposing, and so Punishing, as the Law directs, for others that shall be guilty. It has been observed, that the English Nation has had some of its greatest Successes, upon some special and signal Actions this way; and a discouragement given under Legal Proceedings of this kind, must needs be very exercising to the Wise that observe these things. But, O why should not New-England be the most forward part of the English Nation in such Reformations? Methinks I hear the Lord from Heaven saying over us, O that my People had hearkened unto me; then I should soon have subdued the Devils, as well as their other Enemies! There have been some feeble Essays towards Reformation of late in our Churches; but, I pray what comes of them? Do we stay till the Storm of his Wrath be over? Nay, let us be doing what we can, as fast as we can, to divert the Storm. The Devils having broke in upon our World, there is great asking, Who is it that has brought them in? And many do by Spectral Exhibitions come to be cry'd out upon. I hope in Gods time it will be found, that among those that are thus cry'd out upon, there are persons yet Clear from the great Transgression; but indeed, all the Unreformed among us, may justly be cry'd out upon, as having too much of an hand in letting of the Devils into our Borders; 'tis our Worldliness, our Formality, our Sensuality, and our Iniquity that has help'd this letting of the Devils in. O let us then at last, consider our ways. 'Tis a strange passage recorded by Mr. Clark in the Life of his Father, That the People of his Parish, refusing to be Reclaimed from their Sabbath breaking, by all the zealous Testimonies which that good Man bore against it; at last, on a night after the people had retired home from a Revelling Prophanation of the Lords Day, there was heard a great Noise, with rattling of Chains up and down the Town, and an horrid Scent of Brimstone fill'd the Neighbourhood. Upon which the guilty Consciences of the Wretches told them, the Devil was come to fetch them away; and it so terrifi'd them, that an Eminent Reformation follow'd the Sermons which that Man of God Preached thereupon. Behold, Sinners, behold and wonder, lest you perish: the very Devils are walking about our Streets, with lengthened Chains, making a dreadful Noise in our Ears, and Brimstone even without a Metaphor, is making an hellish and horrid stench in our Nostrils. I pray leave off all those things whereof your guilty Consciences may now accuse you, lest these Devils do yet more direfully fall upon you. Reformation is at this time our only Preservation.

IV. When the Devil is come down in great Wrath, let every great Vice which may have a more particular tendency to make us a Prey unto that Wrath, come into a due discredit with us. It is the general Concession of all men, who are not become too Unreasonable for common Conversation, that the Invitation of Witchcrafts is the thing that has now introduced the Devil into the midst of us. I say then, let not only all Witchcrafts be duly abominated with us, but also let us be duly watchful against all the Steps leading thereunto. There are lesser Sorceries which they say, are too frequent in our Land. As it was said in 2 King. 17.9. The Children of Israel did secretly those things that were not right, against the Lord their God. So 'tis to be feared, the Children of New-England have secretly done many things that have been pleasing to the Devil. They say, that in some Towns it has been an usual thing for People to cure Hurts with Spells, or to use detestable Conjurations, with Sieves, Keys, and Pease, and Nails, and Horse-shoes, and I know not what other Implements, to learn the things for which they have a forbidden, and an impious Curiosity. 'Tis in the Devils Name, that such things are done; and in Gods Name I do this day charge them, as vile Impieties. By these Courses 'tis, that People play upon The Hole of the Asp, till that cruelly venemous Asp has pull'd many of them into the deep Hole of Witchcraft it self. It has been acknowledged by some who have sunk the deepest into this horrible Pit, that they began at these little Witchcrafts; on which 'tis pity but the Laws of the English Nation, whereby the incorrigible repetition of those Tricks, is made Felony, were severely Executed. From the like sinful Curiosity it is, that the Prognostications of Judicial Astrology, are so injudiciously regarded by multitudes among us; and altho' the Jugling Astrologers do scarce ever hit right, except it be in such Weighty Judgments, forsooth, as that many Old Men will die such a year, and that there will be many Losses felt by some that venture to Sea, and that there will be much Lying and Cheating in the World; yet their foolish Admirers will not be perswaded but that the Innocent Stars have been concern'd in these Events. It is a disgrace to the English Nation, that the Pamphlets of such idle, futil, trifling Stargazers are so much considered; and the Countenance hereby given to a Study, wherein at last, all is done by Impulse, if any thing be done to any purpose at all, is not a little perillous to the Souls of Men. It is (a Science, I dare not call it, but) a Juggle, whereof the Learned Hall well says, It is presumptuous and unwarrantable, and cry'd ever down by Councils and Fathers, as unlawful, as that which lies in the mid-way between Magick and Imposture, and partakes not a little of both. Men consult the Aspects of Planets, whose Northern or Southern motions receive denominations from a Caelestial Dragon, till the Infernal Dragon at length insinuate into them, with a Poison of Witchcraft that can't be cured. Has there not also been a world of discontent in our Borders? 'Tis no wonder, that the fiery Serpents are so Stinging of us; We have been a most Murmuring Generation. It is not Irrational, to ascribe the late Stupendious growth of Witches among us, partly to the bitter discontents, which Affliction and Poverty has fill'd us with: it is inconceivable, what advantage the Devil gains over men, by discontent. Moreover, the Sin of Unbelief may be reckoned as perhaps the chief Crime of our Land. We are told, God swears in wrath, against them that believe not; and what follows then but this, That the Devil comes unto them in wrath? Never were the offers of the Gospel, more freely tendered, or more basely despised, among any People under the whole Cope of Heaven, than in this N. E. Seems it at all marvellous unto us, that the Devil should get such footing in our Country? Why, 'tis because the Saviour has been slighted here, perhaps more than any where. The Blessed Lord Jesus Christ has been profering to us, Grace, and Glory, and every good thing, and been alluring of us to Accept of Him, with such Terms as these, Undone Sinner, I am All; Art thou willing that I should be thy All? But, as a proof of that Contempt which this Unbelief has cast upon these proffers, I would seriously ask of the so many Hundreds above a Thousand People within these Walls; which of you all, O how few of you, can indeed say, Christ is mine, and I am his, and he is the Beloved of my Soul? I would only say thus much: When the precious and glorious Jesus, is Entreating of us to Receive Him, in all His Offices, with all His Benefits; the Devil minds what Respect we pay unto that Heavenly Lord; if we Refuse Him that speaks from Heaven, then he that, Comes from Hell, does with a sort of claim set in, and cry out, Lord, since this Wretch is not willing that thou shouldst have him, I pray, let me have him. And thus, by the just vengeance of Heaven, the Devil becomes a Master, a Prince, a God, unto the miserable Unbelievers: but O what are many of them then hurried unto! All of these Evil Things, do I now set before you, as Branded with the Mark of the Devil upon them.

V. With Great Regard, with Great Pity, should we Lay to Heart the Condition of those, who are cast into Affliction, by the Great Wrath of the Devil. There is a Number of our Good Neighbours, and some of them very particularly noted for Goodness and Vertue, of whom we may say, Lord, They are vexed with Devils. Their Tortures being primarily Inflicted on their Spirits, may indeed cause the Impressions thereof upon their Bodies to be the less Durable, tho' rather the more Sensible: but they Endure Horrible Things, and many have been actually Murdered. Hard Censures now bestow'd upon these poor Sufferers, cannot but be very Displeasing unto our Lord, who, as He said, about some that had been Butchered by a Pilate, in Luc. 13.2, 3. Think ye that these were Sinners above others, because they suffered such Things? I tell you No, But except ye Repent, ye shall all likewise Perish: Even so, he now says, Think ye that they who now suffer by the Devil, have been greater Sinners than their Neighbours? No, Do you Repent of your own Sins, Lest the Devil come to fall foul of you, as he has done to them. And if this be so, How Rash a thing would it be, if such of the poor Sufferers, as carry it with a Becoming Piety, Seriousness, and Humiliation under their present Suffering, should be unjustly Censured; or have their very Calamity imputed unto them as a Crime? It is an easie thing, for us to fall into the Fault of, Adding Affliction to the Afflicted, and of, Talking to the Grief of those that are already wounded. Nor can it be wisdom to slight the Dangers of such a Fault. In the mean time, We have no Bowels in us, if we do not Compassionate the Distressed County of Essex, now crying to all these Colonies, Have pity on me, O ye my Friends, Have pity on me, for the Hand of the Lord has Touched me, and the Wrath of the Devil has been therewithal turned upon me. But indeed, if an hearty pity be due to any, I am sure, the Difficulties which attend our Honourable Judges, do demand no Inconsiderable share in that Pity. What a Difficult, what an Arduous Task, have those Worthy Personages now upon their Hands? To carry the Knife so exactly, that on the one side, there may be no Innocent Blood Shed, by too unseeing a Zeal for the Children of Israel; and that on the other side, there may be no Shelter given to those Diabolical Works of Darkness, without the Removal whereof we never shall have Peace; or to those Furies whereof several have kill'd more people perhaps than would serve to make a Village: Hic Labor, Hoc Opus est! O what need have we, to be concerned, that the Sins of our Israel, may not provoke the God of Heaven to leave his Davids, unto a wrong Step, in a matter of such Consequence, as is now before them! Our Disingenuous, Uncharitable, Unchristian Reproaching of such Faithful Men, after all, The Prayers and Supplications, with strong Crying and Tears, with which we are daily plying the Throne of Grace, that they may be kept, from what They Fear, is none of the way for our preventing of what We Fear. Nor all this while, ought our Pity to forget such Accused ones, as call for indeed our most Compassionate Pity, till there be fuller Evidences that they are less worthy of it. If Satan have any where maliciously brought upon the Stage, those that have hitherto had a just and good stock of Reputation, for their just and good Living, among us; If the Evil One have obtained a permission to Appear, in the Figure of such as we have cause to think, have hitherto Abstained, even from the Appearance of Evil: It is in Truth, such an Invasion upon Mankind, as may well Raise an Horror in us all: But, O what Compassions are due to such as may come under such Misrepresentations, of the Great Accuser! Who of us can say, what may be shewn in the Glasses of the Great Lying Spirit? Altho' the Usual Providence of God [we praise Him!] keeps us from such a Mishap; yet where have we an Absolute Promise, that we shall every one always be kept from it? As long as Charity is bound to Think no Evil, it will not Hurt us that are Private Persons, to forbear the Judgment which belongs not unto us. Let it rather be our Wish, May the Lord help them to Learn the Lessons, for which they are now put unto so hard a School.