The death of Lord Holland completely broke up the unrivalled dinners, and the subsequent evenings in the 'gilded chamber.' Lady Holland, to whom Holland House was left for her life-time, declined to live there. With Holland House, the mingling of aristocracy with talent; the blending ranks by force of intellect; the assembling not only of all the celebrity that Europe could boast, but of all that could enhance private enjoyment, had ceased. London, the most intelligent of capitals, possesses not one single great house in which pomp and wealth are made subsidiary to the true luxury of intellectual conversation.

On the morning of the day when Lord Holland's last illness began, these lines were written by him, and found after his death on his dressing-table:—

'Nephew of Fox, and Friend of Grey, Sufficient for my fame, If those who know me best shall say I tarnished neither name.'

Of him his best friend, Sydney Smith, left a short but discriminative character. 'There was never (amongst other things he says) a better heart, or one more purified from all the bad passions—more abounding in charity and compassion—or which seemed to be so created as a refuge to the helpless and oppressed.'

Meantime Sydney Smith's circumstances were still limited; L50 a year as evening preacher to the Foundling Hospital was esteemed as a great help by him. The writer of this memoir remembers an amusing anecdote related of him at the table of an eminent literary character by a member of Lord Woodhouselee's family, who had been desirous to obtain for Sydney the patronage of the godly. To this end she persuaded Robert Grant and Charles Grant (afterwards Lord Glenelg) to go to the Foundling to hear him, she hoped to advantage; to her consternation he broke forth into so familiar a strain, couched in terms so bordering on the jocose,—though no one had deeper religious convictions than he had,—that the two saintly brothers listened in disgust. They forgot how South let loose the powers of his wit and sarcasm; and how the lofty-minded Jeremy Taylor applied the force of humour to lighten the prolixity of argument. Sydney Smith became, nevertheless, a most popular preacher; but the man who prevents people from sleeping once a week in their pews is sure to be criticised.

Let us turn to him, however, as a member of society. His circle of acquaintance was enlarged, not only by his visits to Holland House, but by his lectures on moral philosophy at the Royal Institution. Sir Robert Peel, not the most impressionable of men, but one whose cold shake of the hand is said—as Sydney Smith said of Sir James Mackintosh—'to have come under the genus Mortmain' was a very young man at the time when Albemarle Street was crowded with carriages from one end of the street to the other, in consequence of Sydney Smith's lectures; yet he declared that he had never forgotten the effect given to the speech of Logan, the Indian chief, by Sydney's voice and manner.

His lectures produced a sum sufficient for Sydney to furnish a house in Orchard Street. Doughty Street—raised to celebrity as having been the residence, not only of Sydney Smith, but of Charles Dickens—was too far for the habitue of Holland House and the orator of Albemarle Street long to sojourn there. In Orchard Street, Sydney enjoyed that domestic comfort which he called 'the grammar of life;' delightful suppers, to about twenty or thirty persons, who came and went as they pleased. A great part of the same amusing and gifted set used to meet once a week also at Sir James Mackintosh's, at a supper, which, though not exactly Cowper's 'radish and an egg,' was simple, but plentiful—yet most eagerly sought after. 'There are a few living,' writes Sydney Smith's daughter, 'who can look back to them, and I have always found them do so with a sigh of regret.'

One night, a country cousin of Sydney Smith's was present at a supper. 'Now, Sydney,' whispered the simple girl, 'I know all these are very remarkable people; do tell me who they are.'—'Oh, yes; there's Hannibal,' pointing to a grave, dry, stern man, Mr. Whishaw; 'he lost his leg in the Carthagenian war: there's Socrates,' pointing to Luttrell: 'that,' he added, turning to Horner, 'is Solon.'

Another evening, Mackintosh brought a raw Scotch cousin—an ensign in a Highland regiment—with him. The young man's head could carry no idea of glory except in regimentals. Suddenly, nudging Sir James, he whispered, 'Is that the great Sir Sydney Smith?'—'Yes, yes,' answered Sir James; and instantly telling Sydney who he was supposed to be, the grave evening preacher at the Foundling immediately assumed the character ascribed to him, and acted the hero of Acre to perfection, fighting his battles over again—even charging the Turks—whilst the young Scot was so enchanted by the great Sir Sydney's condescension, that he wanted to fetch the pipers of his regiment, and pipe to the great Sir Sydney, who had never enjoyed the agonizing strains of the bagpipe. Upon this the party broke up, and Sir James carried the Highlander off, lest he should find out his mistake, and cut his throat from shame and vexation. One may readily conceive Sydney Smith's enjoying this joke, for his spirits were those of a boy: his gaiety was irresistible; his ringing laugh, infectious; but it is difficult for those who knew Mackintosh in his later years—the quiet, almost pensive invalid to realize in that remembrance any trace of the Mackintosh of Doughty Street and Orchard Street days.

One day Sydney Smith came home with two hackney coaches full of pictures, which he had picked up at an auction. His daughter thus tells the story: 'Another day he came home with two hackney-coach loads of pictures, which he had met with at an auction, having found it impossible to resist so many yards of brown-looking figures and faded landscapes going for "absolutely nothing, unheard of sacrifices." "Kate" hardly knew whether to laugh or cry when she saw these horribly dingy-looking objects enter her pretty little drawing-room, and looked at him as if she thought him half mad; and half mad he was, but with delight at his purchase. He kept walking up and down the room, waving his arms, putting them in fresh lights, declaring they were exquisite specimens of art, and if not by the very best masters, merited to be so. He invited his friends, and displayed his pictures; discovered fresh beauties for each new comer; and for three or four days, under the magic influence of his wit and imagination, these gloomy old pictures were a perpetual source of amusement and fun.'

At last, finding that he was considered no authority for the fine arts, off went the pictures to another auction, but all re-christened by himself, with unheard-of names. 'One, I remember,' says Lady Holland, 'was a beautiful landscape, by Nicholas de Falda, a pupil of Valdezzio, the only painting by that eminent artist. The pictures sold, I believe, for rather less than he gave for them under their original names, which were probably as real as their assumed ones.'

Sydney Smith had long been styled by his friends the 'Bishop of Mickleham,' in allusion to his visits to, and influence in, the house of his friend, Richard Sharp, who had a cottage at that place. A piece of real preferment was now his. This was the living of Foston-le-Clay, in Yorkshire, given him by Lord Erskine, then Chancellor. Lady Holland never rested till she had prevailed on Erskine to give Sydney Smith a living. Smith, as Rogers relates, went to thank his lordship. 'Oh,' said Erskine, 'don't thank me, Mr. Smith; I gave you the living because Lady Holland insisted on my doing so; and if she had desired me to give it to the devil, he must have had it.'

Notwithstanding the prediction of the saints, Sydney Smith proved an excellent parish priest. Even his most admiring friends did not expect this result. The general impression was, that he was infinitely better fitted for the bar than for the church. 'Ah! Mr. Smith,' Lord Stowell used to say to him, 'you would be in a far better situation, and a far richer man, had you belonged to us.'

One jeu d'esprit more, and Smith hastened to take possession of his living, and to enter upon duties of which no one better knew the mighty importance than he did.

Among the Mackintosh set was Richard Sharp, to whom we have already referred, termed, from his great knowledge and ready memory, 'Conversation Sharp.' Many people may think that this did not imply an agreeable man, and they were, perhaps, right. Sharp was a plain, ungainly man. One evening, a literary lady, now living, being at Sir James Mackintosh's, in company with Sharp, Sismondi, and the late Lord Denman, then a man of middle age. Sir James was not only particularly partial to Denman, but admired him personally. 'Do you not think Denman handsome?' he inquired of the lady after the guests were gone. 'No? Then you must think Mr. Sharp handsome,' he rejoined; meaning that a taste so perverted as not to admire Denman must be smitten with Sharp. Sharp is said to have studied all the morning before he went out to dinner, to get up his wit and anecdote, as an actor does his part. Sydney Smith having one day received an invitation from him to dine at Fishmongers' Hall, sent the following reply:—

'Much do I love The monsters of the deep to eat; To see the rosy salmon lying, By smelts encircled, born for frying; And from the china boat to pour On flaky cod the flavoured shower. Thee above all, I much regard, Flatter than Longman's flattest bard, Much-honour'd turbot! sore I grieve Thee and thy dainty friends to leave. Far from ye all, in snuggest corner, I go to dine with little Horner; He who with philosophic eye Sat brooding o'er his Christmas pie; Then firm resolved, with either thumb, Tore forth the crust-enveloped plum; And mad with youthful dreams of deathless fame, Proclaimed the deathless glories of his name.'

One word before we enter on the subject of Sydney Smith's ministry. In this biography of a great Wit, we touch but lightly upon the graver features of his character, yet they cannot wholly be passed over. Stanch in his devotion to the Church of England, he was liberal to others. The world in the present day is afraid of liberality. Let it not be forgotten that it has been the fanatic and the intolerant, not the mild and practical, among us who have gone from the Protestant to the Romish faith. Sydney Smith, in common with other great men, had no predilection for dealing damnation round the land. How noble, how true, are Mackintosh's reflections on religious sects! 'It is impossible, I think, to look into the interior of any religious sect, without thinking better of it. I ought, indeed, to confine myself to those of Christian Europe, but with that limitation it seems to me the remark is true; whether I look at the Jansenists of Port Royal, or the Quakers in Clarkson, or the Methodists in these journals. All these sects, which appear dangerous or ridiculous at a distance, assume a much more amicable character on nearer inspection. They all inculcate pure virtue, and practise mutual kindness; and they exert great force of reason in rescuing their doctrines from the absurd or pernicious consequences which naturally flow from them. Much of this arises from the general nature of religious principle—much also from the genius of the Gospel.'

Nothing could present a greater contrast with the comforts of Orchard Street than the place on which Sydney Smith's 'lines' had now 'fallen.' Owing to the non-residence of the clergy, one-third of the parsonage houses in England had fallen into decay, but that of Foston-le-Clay was pre-eminently wretched. A hovel represented what was still called the parsonage-house: it stood on a glebe of three hundred acres of the stiffest clay in Yorkshire: a brick-floored kitchen, with a room above it, both in a ruinous condition was the residence which, for a hundred and fifty years, had never been inhabited by an incumbent. It will not be a matter of surprise that for some time, until 1808, Sydney Smith, with the permission of the Archbishop of York, continued to reside in London, after having appointed a curate at Foston-le-Clay.

The first visit to his living was by no means promising. Picture to yourself, my reader, Sydney Smith in a carriage, in his superfine black coat, driving into the remote village, and parleying with the old parish clerk, who after some conversation, observed, emphatically, shaking his stick on the ground, 'Master Smith, it stroikes me that people as comes froe London is such fools.—'I see you are no fool,' was the prompt answer; and the parson and the clerk parted mutually satisfied.

The profits, arising from the sale of two volumes of sermons, carried Sydney Smith, his family, and his furniture, to Foston-le-Clay in the summer of 1809, and he took up his abode in a pleasant house about two miles from York, at Heslington.



Let us now, for a time, forget the wit, the editor of the 'Edinburgh Review,' the diner out, the evening preacher at the Foundling, and glance at the peaceful and useful life of a country clergyman. His spirits, his wit, all his social qualities, never deserted Sydney Smith, even in the retreat to which he was destined. Let us see him driving in his second-hand carriage, his horse, 'Peter the Cruel,' with Mrs. Smith by his side, summer and winter, from Heslington to Foston-le-Clay. Mrs. Smith, at first, trembled at the inexperience of her charioteer; but 'she soon,' said Sydney, 'raised my wages, and considered me an excellent Jehu.' 'Mr. Brown,' said Sydney to one of the tradesmen of York, through the streets of which he found it difficult to drive, 'your streets are the narrowest, in Europe,'—'Narrow, sir? there's plenty of room for two carriages to pass each other, and an inch and a half to spare!'

Let us see him in his busy peaceful life, digging an hour or two every day in his garden to avoid sudden death, by preventing corpulency; then galloping through a book, and when his family laughed at him for so soon dismissing a quarto, saying, 'Cross-examine me, then,' and going well through the ordeal. Hear him, after finishing his morning's writing, saying to his wife, 'There, Kate, it's done: do look over it; put the dots to the i's, and cross the t's:' and off he went to his walk, surrounded by his children, who were his companions and confidants. See him in the lane, talking to an old woman whom he had taken into his gig as she was returning from market, and picking up all sorts of knowledge from her; or administering medicine to the poor, or to his horses and animals, sometimes committing mistakes next to fatal. One day he declared he found all his pigs intoxicated, grunting 'God save the King' about the sty. He nearly poisoned his red cow by an over-dose of castor-oil; and Peter the Cruel, so called because the groom once said he had a cruel face, took two boxes of opium pills (boxes and all) in his mash, without ill consequences.

See him, too, rushing out after dinner—for he had a horror of long sittings after that meal—to look at his 'scratcher.'

He used to say, Lady Holland (his daughter) relates, 'I am all for cheap luxuries, even for animals; now all animals have a passion for scratching their backbones; they break down your gates and palings to effect this. Look! there is my universal scratcher, a sharp-edged pole, resting on a high and a low post, adapted to every height, from a horse to a lamb. Even the Edinburgh Reviewer can take his turn: you have no idea how popular it is; I have not had a gate broken since I put it up; I have it in all my fields.'

Then his experiments were numerous. Mutton fat was to be burned instead of candles; and working-people were brought in and fed with broth, or with rice, or with porridge, to see which was the most satisfying diet. Economy was made amusing, benevolence almost absurd, but the humorous man, the kind man, shone forth in all things. He was one of the first, if not the first, who introduced allotment-gardens for the poor: he was one who could truly say at the last, when he had lived sixty-six years, 'I have done but very little harm in the world, and I have brought up my family.'

We have taken a glimpse—and a glimpse merely—of the 'wise Wit' in London, among congenial society, where every intellectual power was daily called forth in combative force. See him now in the provincial circles of the remote county of York. 'Did you ever,' he once asked, 'dine out in the country? What misery do human beings inflict on each other under the name of pleasure!' Then he describes driving in a broiling sun through a dusty road, to eat a haunch of venison at the house of a neighbouring parson. Assembled in a small house, 'redolent of frying,' talked of roads, weather, and turnips; began, that done, to be hungry. A stripling, caught up for the occasion, calls the master of the house out of the room, and announces that the cook has mistaken the soup for dirty water, and has thrown it away. No help for it—agreed; they must do without it; perhaps as well they should. Dinner announced; they enter the dining-room: heavens! what a gale! the venison is high!

Various other adverse incidents occur, and the party return home, grateful to the post-boys for not being drunk, and thankful to Providence for not being thrown into a wet ditch.

In addition to these troubles and risks, there was an enemy at hand to apprehend—prejudice. The Squire of Heslington—'the last of the Squires'—regarded Mr. Smith as a Jacobin; and his lady, 'who looked as if she had walked straight out of the Ark, or had been the wife of Enoch,' used to turn aside as he passed. When, however, the squire found 'the peace of the village undisturbed, harvests as usual, his dogs uninjured, he first bowed, then called, and ended by a pitch of confidence;' actually discovered that Sydney Smith had made a joke; nearly went into convulsions of laughter, and finished by inviting the 'dangerous fellow,' as he had once thought him, to see his dogs.

In 1813 Sydney Smith removed, as he thought it his duty to do, to Foston-le-Clay, and, 'not knowing a turnip from a carrot,' began to farm three hundred acres, and not having any money, to build a parsonage-house.

It was a model parsonage, he thought, the plan being formed by himself and 'Kate.' Being advised by his neighbours to purchase oxen, he bought (and christened) four oxen, 'Tug and Lug,' 'Crawl and Haul.' But Tug and Lug took to fainting, Haul and Crawl to lie down in the mud, so he was compelled to sell them, and to purchase a team of horses.

The house plunged him into debt for twenty years; and a man-servant being too expensive, the 'wise Wit' caught up a country girl, made like a mile-stone, and christened her 'Bunch,' and Bunch became the best butler in the county.

He next set up a carriage, which he christened the 'Immortal,' for it grew, from being only an ancient green chariot, supposed to have been the earliest invention of the kind, to be known by all the neighbours; the village dogs barked at it, the village boys cheered it, and 'we had no false shame.'

One could linger over the annals of Sydney Smith's useful, happy life at Foston-le-Clay, visited there indeed by Mackintosh, and each day achieving a higher and higher reputation in literature. We see him as a magistrate, 'no friend to game,' as a country squire in Suffolk solemnly said of a neighbour, but a friend to man; with a pitying heart, that forbade him to commit young delinquents to gaol, though he would lecture them severely, and call out, in bad cases, 'John, bring me out my private gallows,' which brought the poor boys on their knees. We behold him making visits, and even tours, in the 'Immortal,' and receiving Lord and Lady Carlisle in their coach and four, which had stuck in the middle of a ploughed field, there being scarcely any road, only a lane up to the house. Behold him receiving his poor friend, Francis Homer, who came to take his last leave of him, and died at Pisa, in 1817, after earning honours, paid, as Sir James Mackintosh remarked, to intrinsic claims alone—'a man of obscure birth, who never filled an office.' See Sydney Smith, in 1816, from the failure of the harvest (he who was in London 'a walking patty'), sitting down with his family to repast without bread, thin, unleavened cakes being the substitute. See his cheerfulness, his submission to many privations: picture him to ourselves trying to ride, but falling off incessantly; but obliged to leave off riding 'for the good of his family, and the peace of his parish' (he had christened his horse, 'Calamity'). See him suddenly prostrate from that steed in the midst of the streets of York, 'to the great joy of Dissenters,' he declares: another time flung as if he had been a shuttlecock, into a neighbouring parish, very glad that it was not a neighbouring planet, for somehow or other his horse and he had a 'trick of parting company.' 'I used,' he wrote, 'to think a fall from a horse dangerous, but much experience has convinced me to the contrary. I have had six falls in two years, and just behaved like the Three per Cents., when they fell—I got up again, and am not a bit the worse for it, any more than the stock in question.'

This country life was varied by many visits. In 1820 he went to visit Lord Grey, then to Edinburgh, to Jeffrey travelling by the coach, a gentleman, with whom he had been talking, said, 'There is a very clever fellow lives near here, Sydney Smith, I believe; a devilish odd fellow.'—'He may be an odd fellow,' cried Sydney, taking off his hat, 'but here he is, odd as he is, at your service.'

Sydney Smith found great changes in Edinburgh—changes, however, in many respects for the better. The society of Edinburgh was then in its greatest perfection. 'Its brilliancy, Lord Cockburn remarks, 'was owing to a variety of peculiar circumstances, which only operated during this period. The principal of these were the survivance of several of the eminent men of the preceding age, and of curious old habits, which the modern flood had not yet obliterated; the rise of a powerful community of young men of ability; the exclusion of the British from the Continent, which made this place, both for education and for residence, a favourite resort of strangers; the war, which maintained a constant excitement of military preparation and of military idleness: the blaze of that popular literature which made this the second city in the empire for learning and science; and the extent and the ease with which literature and society embellished each other, without rivalry, and without pedantry.

Among the 'best young' as his lordship styles them, were Lord Webb Seymour and Francis Horner; whilst those of the 'interesting old' most noted were Elizabeth Hamilton and Mrs. Grant of Laggan, who had 'unfolded herself,' to borrow Lord Cockburn's words, in the 'Letters from the Mountains,' 'an interesting treasury of good solitary thoughts.' Of these two ladies, Lord Cockburn says, 'They were excellent women, and not too blue. Their sense covered the colour.' It was to Mrs. Hamilton that Jeffrey said, 'That there was no objection to the blue stocking, provided the petticoat came low enough to cover it.' Neither of these ladies possessed personal attractions. Mrs. Hamilton had the plain face proper to literary women; Mrs. Grant was a tall dark woman, with much dignity of manner: in spite of her life of misfortune, she had a great flow of spirits. Beautifully, indeed, does Lord Cockburn render justice to her character: 'She was always under the influence of an affectionate and delightful enthusiasm, which, unquenched by time and sorrow, survived the wreck of many domestic attachments, and shed a glow over the close of a very protracted life.'

Both she and Mrs. Hamilton succeeded in drawing to their conversazioni, in small rooms of unpretending style, men of the highest order, as well as attractive women of intelligence. Society in Edinburgh took the form of Parisian soirees, and although much divided into parties, was sufficiently general to be varied. It is amusing to find that Mrs. Grant was at one time one of the supposed 'Authors of "Waverley,"' until the disclosure of the mystery silenced reports. It was the popularity of 'Marmion,' that made Scott, as he himself confesses, nearly lose his footing. Mrs. Grant's observation on him, after meeting the Great Unknown at some brilliant party, has been allowed, even by the sarcastic Lockhart, to be 'witty enough.' 'Mr. Scott always seems to me to be like a glass, through which the rays of admiration pass without sensibly affecting it; but the bit of paper[13] that lies beside it will presently be in a blaze—and no wonder.'

[13: Alluding to Lady Scott.]

Scott endeavoured to secure Mrs. Grant a pension; merited as he observes, by her as an authoress, 'but much more,' in his opinion, 'by the firmness and elasticity of mind with which she had borne a great succession of domestic calamities.' 'Unhappily,' he adds, 'there was only about L100 open on the Pension List, and this the minister assigned in equal portions to Mrs. G—— and a distressed lady, grand-daughter of a forfeited Scottish nobleman. Mrs. G—— , proud as a Highlandwoman, vain as a poetess, and absurd as a blue-stocking, has taken this partition in malam partem, and written to Lord Melville about her merits, and that her friends do not consider her claims as being fairly canvassed, with something like a demand that her petition be submitted to the king. This is not the way to make her plack a bawbee, and Lord M—— , a little miffed in turn, sends the whole correspondence to me to know whether Mrs. G—— will accept the L50 or not

Now, hating to deal with ladies when they are in an unreasonable humour, I have got the good-humoured Man of Feeling to find out the lady's mind, and I take on myself the task of making her peace with Lord M—— . After all, the poor lady is greatly to be pitied:—her sole remaining daughter deep and far gone in a decline.'

The Man of Feeling proved successful, and reported soon afterwards that the 'dirty pudding' was eaten by the almost destitute authoress. Scott's tone in the letters which refer to this subject does little credit to his good taste and delicacy of feeling, which were really attributable to his character.

Very few notices occur of any intercourse between Scott and Sydney Smith in Lockhart's 'Life,' It was not, indeed, until 1827 that Scott could be sufficiently cooled down from the ferment of politics which had been going on to meet Jeffrey and Cockburn. When he dined, however, with Murray, then Lord Advocate, and met Jeffrey, Cockburn, the late Lord Rutherford, then Mr. Rutherford, and others of 'that file,' he pronounced the party to be 'very pleasant, capital good cheer, and excellent wine, much laugh and fun. I do not know,' he writes, 'how it is, but when I am out with a party of my Opposition friends, the day is often merrier than when with our own set. It is because they are cleverer? Jeffery and Harry Cockburn are, to be sure, very extraordinary men, yet it is not owing to that entirely. I believe both parties meet with the feeling of something like novelty. We have not worn out our jests in daily contact. There is also a disposition on such occasions to be courteous, and of course to be pleased.'

On his side, Cockburn did ample justice to the 'genius who,' to use his own words, 'has immortalized Edinburgh and delighted the 'world.' Mrs. Scott could not, however, recover the smarting inflicted by the critiques of Jeffrey on her husband's works. Her—'And I hope, Mr. Jeffrey, Mr. Constable paid you well for your Article' (Jeffrey dining with her that day), had a depth of simple satire in it that ever, an Edinburgh Reviewer could hardly exceed. It was, one must add, impertinent and in bad taste. 'You are very good at cutting up.'

Sydney Smith found Jeffrey and Cockburn rising barristers. Horner, on leaving Edinburgh, had left to Jeffrey his bar wig, and the bequest had been lucky. Jeffrey was settled at Craigcrook, a lovely English-looking spot, with wooded slopes and green glades, near Edinburgh; and Cockburn had, since 1811, set up his rural gods at Bonally, near Colinton, just under the Pentland Hills, and he wrote, 'Unless some avenging angel shall expel me, I shall never leave that paradise.' And a paradise it was. Beneath those rough, bare hills, broken here and there by a trickling burn, like a silver thread on the brown sward, stands a Norman tower, the addition, by Playfair's skill, to what was once a scarcely habitable farmhouse. That tower contained Lord Cockburn's fine library, also his ordinary sitting-rooms. There he read and wrote, and received such society as will never meet again, there or elsewhere—amongst them Sydney Smith. Beneath—around the tower—stretches a delicious garden, composed of terraces, and laurel-hedged walks, and beds of flowers, that bloomed freely in that sheltered spot. A bowling-green, shaded by one of the few trees near the house, a sycamore, was the care of many an hour; for to make the turf velvety, the sods were fetched from the hills above—from 'yon hills,' as Lord Cockburn would have called them. And this was for many years one of the rallying points of the best Scottish society, and, as each autumn came round, of what the host called his Carnival. Friends were summoned from the north and the south—'death no apology.' High jinks within doors, excursions without. Every Edinburgh man reveres the spot, hallowed by the remembrance of Lord Cockburn. 'Every thing except the two burns, he wrote, 'the few old trees, and the mountains, are my own work. Human nature is incapable of enjoying more happiness than has been my lot here. I have been too happy, and often tremble in the anticipation that the cloud must come at last.' And come it did; but found him not unprepared, although the burden that he had to bear in after-life was heavy. In their enlarged and philosophic minds, in their rapid transition from sense to nonsense, there was an affinity in the characters of Sydney Smith and of Lord Cockburn which was not carried out in any other point. Smith's conversation was wit—Lord Cockburn's was eloquence.

From the festivities of Edinburgh Sydney Smith returned contentedly to Foston-le-Clay, and to Bunch. Amongst other gifted visitors was Mrs. Marcet. 'Come here, Bunch,' cries Sydney Smith one day; 'come and repeat your crimes to Mrs. Marcet.' Then Bunch, grave as a judge, began to repeat: 'Plate-snatching, gravy-spilling, door-slamming, blue-bottle- fly-catching, and curtsey-bobbing. 'Blue-bottle-fly-catching,' means standing with her mouth open, and not attending; and 'curtsey-bobbing' was curtseying to the centre of the earth.

One night, in the winter, during a tremendous snowstorm, Bunch rushed in, exclaiming, 'Lord and Lady Mackincrush is com'd in a coach and four.' The lord and lady proved to be Sir James and his daughter, who had arrived to stay with his friends in the remote parsonage of Foston-le-Clay a few days, and had sent a letter, which arrived the day afterwards to announce their visit. Their stay began with a blunder; and when Sir James departed, leaving kind feelings behind him—books, his hat, his gloves, his papers and other articles of apparel were found also. 'What a man that would be,' said Sydney Smith, 'had he one particle of gall, or the least knowledge of the value of red tape!' It was true that the indolent, desultory character of Mackintosh interfered perpetually with his progress in the world. He loved far better to lie on the sofa reading a novel than to attend a Privy Council; the slightest indisposition was made on his part a plea for avoiding the most important business.

Sydney Smith had said that 'when a clever man takes to cultivating turnips and retiring, it is generally an imposture;' but in him the retirement was no imposture. His wisdom shone forth daily in small and great matters. 'Life,' he justly thought, 'was to be fortified by many friendships,' and he acted up to his principles, and kept up friendships by letters. Cheerfulness he thought might be cultivated by making the rooms one lives in as comfortable as possible. His own drawing-room was papered on this principle, with a yellow flowering pattern; and filled with 'irregular regularities;' his fires were blown into brightness by Shadrachs, as he called them—tubes furnished with air opening in the centre of each fire, His library contained his rheumatic armour: for he tried heat and compression in rheumatism; put his legs into narrow buckets, which he called his jack-boots; wore round his throat a tin collar; over each shoulder he had a large tin thing like a shoulder of mutton; and on his head he displayed a hollow helmet filled with hot water. In the middle of a field into which his windows looked, was a skeleton sort of a machine, his Universal Scratcher; with which every animal from a lamb to a bullock could scratch itself. Then on the Sunday the Immortal was called into use, to travel in state to a church like a barn; about fifty people in it; but the most original idea was farming through the medium of a tremendous speaking-trumpet from his own door, with its companion, a telescope, to see what his people are about! On the 24th of January, 1828, the first notable piece of preferment was conferred on him by Lord Lyndhurst then Chancellor, and of widely differing political opinions to Sydney Smith. This was a vacant stall in the cathedral at Bristol, where on the ensuing 5th of November, the new canon gave the Mayor and Corporation of that Protestant city such a dose of 'toleration as should last them many a year.' He went to Court on his appointment, and appeared in shoestrings instead of buckles. 'I found,' he relates, 'to my surprise, people looking down at my feet: I could not think what they were at. At first I thought they had discovered the beauty of my legs; but at last the truth burst on me, by some wag laughing and thinking I had done it as a good joke. I was, of course, exceedingly annoyed to have been supposed capable of such a vulgar unmeaning piece of disrespect, and kept my feet as coyly under my petticoats as the veriest prude in the country till I should make my escape.' His circumstances were now improved, and though moralists, he said, thought property an evil, he declared himself happier every guinea he gained. He thanked God for his animal spirits, which received, unhappily, in 1829, a terrible shock from the death of his eldest son, Douglas, aged twenty-four. This was the great misfortune of his life; the young man was promising, talented, affectionate. He exchanged Foston-le-Clay at this time for a living in Somersetshire, of a beautiful and characteristic name—Combe Florey.

Combe Florey seems to have been an earthly paradise, seated in one of those delicious hollows or in Combes, for which that part of the west of England is celebrated. His withdrawal from the Edinburgh Review—Mackintosh's death—the marriage of his eldest daughter, Saba, to Dr. Holland (now Sir Henry Holland)—the termination of Lord Grey's Administration, which ended Sydney's hopes of being a bishop, were the leading events of his life for the next few years.

It appears that Sydney Smith felt to the hour of his death pained that those by whose side he had fought for fifty years, in their adversity, the Whig party, should never have offered what he declared he should have rejected, a bishopric, when they were constantly bestowing such promotions on persons of mediocre talent and claims. Waiving the point, whether it is right or wrong to make men bishops because they have been political partizans, the cause of this alleged injustice may be found in the tone of the times, which was eminently tinctured with cant. The Clapham sect were in the ascendancy; and Ministers scarcely dared to offend so influential a body. Even the gentle Sir James Mackintosh refers, in his Journal, with disgust to the phraseology of the day:—

'They have introduced a new language, in which they never say that A. B. is good, or virtuous, or even religious; but that he is an "advanced Christian." Dear Mr. Wilberforce is an "advanced Christian." Mrs. C. has lost three children without a pang, and is so "advanced a Christian" that she could see the remaining twenty, "with poor dear Mr. C.," removed with perfect tranquillity.'

Such was the disgust expressed towards that school by Mackintosh, whose last days were described by his daughter as having been passed in silence and thought, with his Bible before him, breaking that silence—and portentous silence—to speak of God, and of his Maker's disposition towards man.

His mind ceased to be occupied with speculations; politics interested him no more. His own 'personal relationship to his Creator' was the subject of his thoughts. Yet Mackintosh was not by any means considered as an advanced Christian, or even as a Christian at all by the zealots of his time.

Sydney Smith's notions of a bishop were certainly by no means carried out in his own person and character. 'I never remember in my time,' he said, 'a real bishop: a grave, elderly man, full of Greek, with sound views of the middle voice and preterpluperfect tense; gentle and kind to his poor clergy, of powerful and commanding eloquence in Parliament, never to be put down when the great interests of mankind were concerned, leaning to the Government when it was right, leaning to the people when they were right; feeling that if the Spirit of God had called him to that high office, he was called for no mean purpose, but rather that seeing clearly, acting boldly, and intending purely, he might confer lasting benefit upon mankind.'

In 1831 Lord Grey appointed Sydney Smith a Canon Resilentiary of St. Paul's; but still the mitre was withheld, although it has since appeared that Lord Grey had destined him for one of the first vacancies in England.

Henceforth his residence at St. Paul's brought him still more continually into the world, which he delighted by his 'wise wit.' Most London dinners, he declared, evaporated in whispers to one's next neighbours. He never, however, spoke to his neighbour, but 'fired' across the table. One day, however, he broke his rule, on hearing a lady, who sat next him, say in a sweet low voice, 'No gravy, sir.'—'Madam!' he cried, 'I have all my life been looking for a person who disliked gravy, let us swear immortal friendship.' She looked astonished, but took the oath, and kept it. 'What better foundation for friendship,' he asks, 'than similarity of tastes?'

He gave an evening party once a week; when a profusion of wax-lights was his passion. He loved to see young people decked with natural flowers; he was, in fact, a blameless and benevolent Epicurean in everything; great indeed was the change from his former residence at Foston, which he used to say was twelve miles from a lemon. Charming as his parties at home must have been, they wanted the bon-hommie and simplicity of former days, and Of the homely suppers in Orchard Street. Lord Dudley, Rogers, Moore, 'Young Macaulay,' as he was called for many years, formed now his society. Lord Dudley was then in the state which afterwards became insanity, and darkened completely a mind sad and peculiar from childhood. Bankes, in his 'Journal,' relates an anecdote of him about this time, when, as he says, 'Dudley's mind was on the wane; but still his caustic humour would find vent through the cloud which was gradually over-shadowing his masterly intellect.' He was one day sitting in his room soliloquizing aloud; his favourite Newfoundland-dog was at his side, and seemed to engross all ——m's attention. A gentleman was present who was good-looking and good-natured, but not overburthened with sense. Lord Dudley at last, patting his dog's head, said, 'Fido mio, they say dogs have no souls. Humph, and still they say ——' (naming the gentleman present) 'has a soul!' One day Lord Dudley met Mr. Allen, Lord Holland's librarian, and asked him to dine with him. Allen went. When asked to describe his dinner, he said, 'There was no one there. Lord Dudley talked a little to his servant, and a great deal to his dog, but said not one word to me.'

Innumerable are the witticisms related of Sydney Smith, when seated at a dinner table—having swallowed in life what he called a 'Caspian Sea' of soup. Talking one day of Sir Charles Lyell's book, the subject of which was the phenomena which the earth might, at some future period, present to the geologists. 'Let us imagine,' he said, 'an excavation on the site of St. Paul's; fancy a lecture by the Owen of his future era on the thigh-bone of a minor canon, or the tooth of a dean: the form, qualities, and tastes he would discover from them.' 'It is a great proof of shyness,' he said, 'to crumble your bread at dinner. Ah! I see,' he said, turning to a young lady, 'you're afraid of me: you crumble your bread. I do it when I sit by the Bishop of London, and with both hands when I sit by the Archbishop.'

Be gave a capital reproof to a lively young M.P. who was accompanying him after dinner to one of the solemn evening receptions at Lambeth Palace during the life of the late Archbishop of Canterbury. The M.P. had been calling him 'Smith,' though they had never met before that day. As the carriage stopped at the Palace, Smith turned to him and said, 'Now don't, my good fellow, don't call the Archbishop "Howley."'

Talking of fancy-balls—'Of course,' he said, 'if I went to one, I should go as a Dissenter.' Of Macaulay, he said, 'To take him out of literature and science, and to put him in the House of Commons, is like taking the chief physician out of London in a pestilence.'

Nothing amused him so much as the want of perception of a joke. One hot day a Mrs. Jackson called on him, and spoke of the oppressive state of the weather. 'Heat! it was dreadful,' said Sydney; 'I found I could do nothing for it but take off my flesh and sit in my bones.' 'Take off your flesh and sit in your bones! Oh, Mr. Smith! how could you do that?' the lady cried. 'Come and see next time, ma'am—nothing more easy.' She went away, however, convinced that such a proceeding was very unorthodox. No wonder, with all his various acquirements, it should be said of him that no 'dull dinners were ever remembered in his company.'

A happy old age concluded his life, at once brilliant and useful. To the last he never considered his education as finished. His wit, a friend said, 'was always fresh, always had the dew on it. He latterly got into what Lord Jeffrey called the vicious habit of water drinking. Wine, he said, destroyed his understanding. He even 'forgot the number of the Muses, and thought it was thirty-nine, of course.' He agreed with Sir James Mackintosh that he had found the world more good and more foolish than he had thought when young. He took a cheerful view of all things; he thanked God for small as well as great things, even for tea. 'I am glad,' he used to say, 'I was not born before tea.' His domestic affections were strong, and were heartily reciprocated.

General society he divided into classes: 'The noodles—very numerous and well known. The affliction woman—a valuable member of society, generally an ancient spinster in small circumstances, who packs up her bag and sets off in cases of illness or death, "to comfort, flatter, fetch, and carry." The up-takers—people who see, from their fingers' ends and go through a room touching everything. The clearers—who begin at a dish and go on tasting and eating till it is finished. The sheep-walkers—who go on for ever on the beaten track. The lemon-squeezers of society—who act on you as a wet blanket; see a cloud in sunshine; the nails of the coffin in the ribbons of a bride; extinguish all hope; people, whose very look sets your teeth on an edge. The let-well-aloners, cousin-german to the noodles—yet a variety, and who are afraid to act, and think it safer to stand still. Then the washerwomen—very numerous! who always say, "Well, if ever I put on my best bonnet, 'tis sure to rain," &c.

'Besides this there is a very large class of people always treading on your gouty foot, or talking in your deaf ear, or asking you to give them something with your lame hand,' &c.

During the autumn of the year 1844, Sydney Smith felt the death-stroke approaching. 'I am so weak, both in body and mind,' he said, 'that I believe if the knife were put into my hand, I should not have strength enough to stick it into a Dissenter.' In October he became seriously ill. 'Ah! Charles,' he said to General Fox (when he was being kept very low), 'I wish they would allow me even the wing of a roasted butterfly,' He dreaded sorrowful faces around him; but confided to his old servant, Annie Kay—and to her alone—his sense of his danger.

Almost the last person Sydney Smith saw was his beloved brother Bobus, who followed him to the grave a fortnight after he had been laid in the tomb.

He lingered till the 22nd of February, 1845. His son closed his eyes. His last act was, bestowing on a poverty-stricken clergyman a living.

He was buried at Kensal Green, where his eldest son, Douglas, had been interred.

It has been justly and beautifully said of Sydney Smith, that Christianity was not a dogma with him, but a practical and most beneficent rule of life.

As a clergyman, he was liberal, practical, staunch; free from the latitudinarian principles of Hoadley, as from the bigotry of Laud. His wit was the wit of a virtuous, a decorous man; it had pungency without venom; humour without indelicacy; and was copious without being tiresome.



GEORGE BUBB DODINGTON, LORD MELCOMBE.

A Dinner-giving lordly Poet.—A Misfortune for a Man of Society.— Brandenburgh House.—'The Diversions of the Morning.'—Johnson's Opinion of Foote—Churchill and 'The Rosciad.'—Personal Ridicule in its Proper Light.—Wild Specimen of the Poet.—Walpole on Dodington's 'Diary.'—The best Commentary on a Man's Life.—Leicester House.—Grace Boyle,—Elegant Modes of passing Time.—A sad Day.—What does Dodington come here for?— The Veteran Wit, Beau, and Politician.—'Defend us from our Executors and Editors.'

It would have been well for Lord Melcombe's memory, Horace Walpole remarks, 'if his fame had been suffered to rest on the tradition of his wit, and the evidence of his poetry.' And in the present day, that desirable result has come to pass. We remember Bubb Dodington chiefly as the courtier whose person, houses, and furniture were replete with costly ostentation, so as to provoke the satire of Foote, who brought him on the stage under the name of Sir Thomas Lofty in 'The Patron,'

We recall him most as 'l'Amphytrion chez qui on dine;' 'My Lord of Melcombe,' as Mallet says—

'Whose soups and sauces duly season'd, Whose wit well tim'd and sense well reason'd, Give Burgundy a brighter stain, And add new flavour to Champagne.'

Who now cares much for the court intrigues which severed Sir Robert Walpole and Bubb Dodington? Who now reads without disgust the annals of that famous quarrel between George II. and his son, during which each party devoutly wished the other dead? Who minds whether the time-serving Bubb Dodington went over to Lord Bute or not? Who cares whether his hopes of political preferment were or were not gratified? Bubb Dodington was, in fact, the dinner-giving lordly poet, to whom even the saintly Young could write:—

'You give protection,—I a worthless strain.

Born in 1691, the accomplished courtier answered, till he had attained the age of twenty-nine, to the not very euphonious name of Bubb. Then a benevolent uncle with a large estate died, and left him, with his lands, the more exalted surname of Dodington. He sprang, however, from an obscure family, who had settled in Dorchester; but that disadvantage, which, according to Lord Brougham's famous pamphlet, acts so fatally on a young man's advancement in English public life, was obviated, as most things are, by a great fortune.

Mr. Bubb had been educated at Oxford: at the age of twenty-four he was elected M.P. for Winchelsea; he was soon afterwards named Envoy at the Court of Spain, but returned home after his accession of wealth to provincial honours, and became Lord-Lieutenant of Somerset. Nay, poets began to worship him, and even pronounced him to be well born:—

'Descended from old British sires; Great Dodington to kings allied; My patron then, my laurels' pride.

It would be consolatory to find that it is only Welsted who thus profaned the Muse by this abject flattery, were it not recorded that Thomson dedicated to him his 'Summer.' The dedication was prompted by Lord Binning; and 'Summer' was published in 1727 when Dodington was one of the Lords of the Treasury, as well as Clerk of the Pells in Ireland, It seemed, therefore, worth while for Thomson to pen such a passage as this:—'Your example sir, has recommended poetry with the greatest grace to the example of those who are engag'd in the most active scenes of life; and this, though confessedly the least considerable of those qualities that dignify your character, must be particularly pleasing to one whose only hope of being introduced to your regard is thro' the recommendation of an art in which you are a master.' Warton adding this tribute:—

'To praise a Dodington rash bard! forbear. What can thy weak and ill-tun'd voice avail, When on that theme both Young and Thomson fail?'

Yet even when midway in his career, Dodington, in the famous political caricature called 'The Motion,' is depicted as 'the Spaniel,' sitting between the Duke of Argyle's legs, whilst his grace is driving a coach at full speed to the Treasury, with a sword instead of a whip in his hand, with Lord Chesterfield as postilion, and Lord Cobham as a footman, holding on by the straps: even then the servile though pompous character of this true man of the world was comprehended completely; and Bubb Dodington's characteristics never changed.

In his political life, Dodington was so selfish, obsequious, and versatile as to incur universal opprobrium; he had also another misfortune for a man of society,—he became fat and lethargic. 'My brother Ned' Horace Walpole remarks, 'says he is grown of less consequence, though more weight.' And on another occasion, speaking of a majority in the House of Lords, he adds, 'I do not count Dodington, who must now always be in the minority, for no majority will accept him.'

Whilst, however, during the factious reign of George II., the town was declared, even by Horace to be wondrous dull; operas unfrequented, plays not in fashion, and amours old as marriages. Bubb Dodington, with his wealth and profusion, contrived always to be in vogue as a host, while he was at a discount as a politician. Politics and literature are the highroads in England to that much-craved-for distinction, an admittance into the great world; and Dodington united these passports in his own person: he was a poetaster, and wrote political pamphlets. The latter were published and admired: the poems were referred to as 'very pretty love verses,' by Lord Lyttelton, and were never published—and never ought to have been published, it is stated.

His bon mots, his sallies, his fortunes and places, and continual dangling at court, procured Bubo, as Pope styled him, one pre-eminence. His dinners at Hammersmith were the most recherches in the metropolis. Every one remembers Brandenburgh House, when the hapless Caroline of Brunswick held her court there, and where her brave heart,—burdened probably with some sins, as well as with endless regrets,—broke at last. It had been the residence of the beautiful and famous Margravine of Anspach, whose loveliness in vain tempts us to believe her innocent, in despite of facts. Before those eras—the presence of the Margravine, whose infidelities were almost avowed, and the abiding of the queen, whose errors had, at all events, verged on the very confines of guilt—the house was owned by Dodington. There he gave dinners; there he gratified a passion for display, which was puerile; there he indulged in eccentricities which almost implied insanity; there he concocted his schemes for court advancement; and there, later in life, he contributed some of the treasures of his wit to dramatic literature. 'The Wishes,' a comedy, by Bentley, was supposed to owe much of its point to the brilliant wit of Dodington[14].

[14: See Walpole's 'Royal and Noble Authors']

At Brandenburgh House, a nobler presence than that of Dodington still haunted the groves and alleys, for Prince Rupert had once owned it. When Dodington bought it, he gave it—in jest, we must presume—the name of La Trappe; and it was not called Brandenburgh House until the fair and frail Margravine came to live there.

Its gardens were long famous; and in the time of Dodington were the scene of revel. Thomas Bentley, the son of Richard Bentley, the celebrated critic, had written a play called 'The Wishes;' and during the summer of 1761 it was acted at Drury Lane, and met with the especial approbation of George III., who sent the author, through Lord Bute, a present of two hundred guineas as a tribute to the good sentiments of the production.

This piece, which, in spite of its moral tendency, has died out, whilst plays of less virtuous character have lived, was rehearsed in the gardens of Brandenburgh House. Bubb Dodington associated much with those who give fame; but he courted amongst them also those who could revenge affronts by bitter ridicule. Among the actors and literati who were then sometimes at Brandenburg House were Foote and Churchill; capital boon companions, but, as it proved, dangerous foes.'

Endowed with imagination; with a mind enriched by classical and historical studies; possessed of a brilliant wit, Bubb Dodington was, nevertheless, in the sight of some men, ridiculous. Whilst the rehearsals of 'The Wishes' went on, Foote was noting down all the peculiarities of the Lord of Brandenburgh House, with a view to bring them to account in his play of 'The Patron.' Lord Melcombe was an aristocratic Dombey: stultified by his own self-complacency, he dared to exhibit his peculiarities before the English Aristophanes. It was an act of imprudence, for Foote had long before (in 1747) opened the little theatre of the Haymarket with a sort of monologue play, 'The Diversions of the Morning,' in which he convulsed his audience with the perfection of a mimicry never beheld before, and so wonderful, that even the persons of his models seemed to stand before the amazed spectators.

These entertainments, in which the contriver was at once the author and performer, have been admirably revived by Mathews and others; and in another line, by the lamented Albert Smith. The Westminster justices, furious and alarmed, opposed the daring performance, on which Foote changed the name of his piece, and called it 'Mr. Foote giving Tea to his Friends,' himself still the sole actor, and changing with Proteus-like celerity from one to the other. Then came his 'Auction of Pictures,' and Sir Thomas de Veil, one of his enemies, the justices, was introduced. Orator Henley and Cock the auctioneer figured also; and year after year the town was enchanted by that which is most gratifying to a polite audience, the finished exhibition of faults and follies. One stern voice was raised in reprobation, that of Samuel Johnson: he, at all events, had a due horror of buffoons; but even he owned himself vanquished.

'The first time I was in Foote's company was at Fitzherbert's. Having no good opinion of the fellow, I was resolved not to be pleased: and it is very difficult to please a man against his will. I went on eating my dinner pretty sullenly, affecting not to mind him; but the dog was so very comical, that I was obliged to lay down my knife and fork, throw myself back in my chair, and fairly laugh it out. Sir, he was irresistible.' Consoled by Foote's misfortunes and ultimate complicated misery for his lessened importance, Bubb Dodington still reigned, however, in the hearts of some learned votaries. Richard Bentley, the critic, compared him to Lord Halifax—

'That Halifax, my Lord, as you do yet, Stood forth the friend of poetry and wit, Sought silent merit in the secret cell, And Heav'n, nay even man, repaid him well.

A more remorseless foe, however, than Foote appeared in the person of Charles Churchill, the wild and unclerical son of a poor curate of Westminster. Foote laughed Bubb Dodington down, but Churchill perpetuated the satire; for Churchill was wholly unscrupulous, and his faults had been reckless and desperate. Wholly unfit for a clergyman, he had taken orders, obtained a curacy in Wales at L30 a year—not being able to subsist, took to keeping a cider-cellar, became a sort of bankrupt, and quitting Wales, succeeded to the curacy of his father, who had just died. Still famine haunted his home; Churchill took, therefore, to teaching young ladies to read and write, and conducted himself in the boarding-school where his duties lay, with wonderful propriety. He had married at seventeen; but even that step had not protected his morals: he fell into abject poverty. Lloyd, father of his friend Robert Lloyd, then second master of Westminster, made an arrangement with his creditors. Young Lloyd had published a poem called 'The Actor;' Churchill, in imitation, now produced 'The Rosciad,' and Bubb Dodington was one whose ridiculous points were salient in those days of personality. 'The Rosciad' had a signal success, which completed the ruin of its author: he became a man of the town, forsook the wife of his youth, and abandoned the clerical character. There are few sights more contemptible than that of a clergyman who has cast off his profession, or whose profession has cast him off. But Churchill's talents for a time kept him from utter destitution. Bubb Doddington may have been consoled by finding that he shared the fate of Dr. Johnson, who had spoken slightingly of Churchill's works, and who shone forth, therefore, in 'The Ghost,' a later poem, as Dr. Pomposo.

Richard Cumberland, the dramatist, drew a portrait of Lord Melcombe, which is said to have been taken from the life; but perhaps the most faithful delineation of Bubb Dodington's character was furnished by himself in his 'Diary;' in which, as it has been well observed, he 'unveiled the nakedness of his mind, and displayed himself as a courtly compound of mean compliance and political prostitution.' It may, in passing, be remarked, that few men figure well in an autobiography; and that Cumberland himself, proclaimed by Dr. Johnson to be a 'learned, ingenious, accomplished gentleman,' adding, 'the want of company is an inconvenience, but Mr. Cumberland is a million:' in spite of this eulogium, Cumberland has betrayed in his own autobiography unbounded vanity, worldliness, and an undue estimation of his own perishable fame. After all, amusing as personalities must always be, neither the humours of Foote, the vigorous satire of Churchill, nor the careful limning of Cumberland, whilst they cannot be ranked among talents of the highest order, imply a sort of social treachery. The delicious little colloquy between Boswell and Johnson places low personal ridicule in its proper light.

Boswell.—'Foote has a great deal of humour.' Johnson.—'Yes, sir.' Boswell.—'He has a singular talent of exhibiting characters.' Johnson—'Sir. it is not a talent—it is a vice; it is what others abstain from. It is not comedy, which exhibits the character of a species—as that of a miser gathered from many misers—it is farce, which exhibits individuals.' Boswell.—'Did not he think of exhibiting you, sir?' Johnson.—'Sir, fear restrained him; he knew I would have broken his bones. I would have saved him the trouble of cutting off a leg; I would not have left him a leg to cut off.'

Few annals exist of the private life of Bubb Dodington, but those few are discreditable.

Like most men of his time, and like many men of all times, Dodington was entangled by an unhappy and perplexing intrigue.

There was a certain 'black woman,' as Horace Walpole calls a Mrs. Strawbridge, whom Bubb Dodington admired. This handsome brunette lived in a corner house of Saville Row, in Piccadilly, where Dodington visited her. The result of their intimacy was his giving this lady a bond of ten thousand pounds to be paid if he married any one else. The real object of his affections was a Mrs. Behan, with whom he lived seventeen years, and whom, on the death of Mrs. Strawbridge, he eventually married.

Among Bubb Dodington's admirers and disciples was Paul Whitehead, a wild specimen of the poet, rake, satirist, dramatist, all in one; and what was quite in character, a Templar to boot. Paul—so named from being born on that Saint's day—wrote one or two pieces which brought him an ephemeral fame, such as the 'State Dunces,' and the 'Epistle to Dr. Thompson,' 'Manners,' a satire, and the 'Gymnasiad,' a mock heroic poem, intended to ridicule the passion for boxing, then prevalent. Paul Whitehead, who died in 1774, was an infamous, but not, in the opinion of Walpole, a despicable poet, yet Churchill has consigned him to everlasting infamy as a reprobate, in these lines:—

'May I (can worse disgrace on manhood fall?) Be born a Whitebread, and baptised a Paul.'

Paul was not, however, worse than his satirist Churchill; and both of these wretched men were members of a society long the theme of horror and disgust, even after its existence had ceased to be remembered, except by a few old people. This was the 'Hell-fire Club,' held in appropriate orgies at Medmenham Abbey, Buckinghamshire. The profligate Sir Francis Dashwood, Wilkes, and Churchill, were amongst its most prominent members.

With such associates, and living in a court where nothing but the basest passions reigned and the lowest arts prevailed, we are inclined to accord with the descendant of Bubb Dodington, the editor of his 'Diary,' Henry Penruddocke Wyndham, who declares that all Lord Melcombe's political conduct was 'wholly directed by the base motives of vanity, selfishness, and avarice.' Lord Melcombe seems to have been a man of the world of the very worst calibre; sensual, servile, and treacherous; ready, during the lifetime of his patron, Frederick, Prince of Wales, to go any lengths against the adverse party of the Pelhams, that Prince's political foes—eager, after the death of Frederick, to court those powerful men with fawning servility.

The famous 'Diary' of Bubb Dodington supplies the information from which these conclusions have been drawn. Horace Walpole, who knew Dodington well, describes how he read with avidity the 'Diary,' which was published in 1784.

'A nephew of Lord Melcombe's heirs has published that Lord's "Diary." Indeed it commences in 1749, and I grieve it was not dated twenty years later. However, it deals in topics that are twenty times more familiar and fresh to my memory than any passage that has happened within these six months I wish I could convey it to you. Though drawn by his own hand, and certainly meant to flatter himself, it is a truer portrait than any of his hirelings would have given. Never was such a composition of vanity, versatility, and servility. In short, there is but one feature wanting in it, his wit, of which in the whole book there are not three sallies.'

The editor of this 'Diary' remarks, 'that he will no doubt be considered a very extraordinary editor; the practice of whom has generally been to prefer flattery to truth, and partiality to justice.' To understand, not the flattery which his contemporaries heaped upon Bubb Dodington, but the opprobrium with which they loaded his memory—to comprehend not his merits but his demerits—it is necessary to take a brief survey of his political life from the commencement. He began life, as we have seen, as a servile adherent of Sir Robert Walpole. A political epistle to the Minister was the prelude to a temporary alliance only, for in 1737, Bubb went over to the adverse party of Leicester House, and espoused the cause of Frederick, Prince of Wales, against his royal father He was therefore dismissed from the Treasury. When Sir Robert fell, Bubb expected to rise, but his expectations of preferment were not realized. He attacked the new Administration forthwith, and succeeded so far in becoming important that he was made Treasurer of the Navy; a post which he resigned in 1749, and which he held again in 1755, but which he lost the next year. On the accession of George III., he was not ashamed to appear altogether in a new character, as the friend of Lord Bute; he was, therefore, advanced to the peerage by the title of Baron of Melcombe Regis, in 1761. The honour was enjoyed for one short year only; and on the 28th of July, 1762, Bubb Dodington expired. Horace Walpole, in his 'Royal and Noble Authors,' complains that 'Dodington's "Diary" was mangled, in compliment, before it was imparted to the public.' We cannot therefore judge of what the 'Diary' was before, as the editor avows that every anecdote was cut out, and all the little gossip so illustrative of character and manners which would have brightened its dull pages, fell beneath the power of a merciless pair of scissors. Mr. Penruddocke Wyndham conceives, however, that he was only doing justice to society in these suppressions. 'It would,' he says, 'be no entertainment to the reader to be informed who daily dined with his lordship, or whom he daily met at the table of other people.'

Posterity thinks differently: a knowledge of a man's associates forms the best commentary on his life; and there is much reason to rejoice that all biographers are not like Mr. Penruddocke Wyndham. Bubb Dodington, more especially, was a man of society: inferior as a literary man, contemptible as a politician, it was only at the head of his table that he was agreeable and brilliant. He was, in fact, a man who had no domestic life; a courtier, like Lord Hervey, but without Lord Hervey's consistency. He was, in truth, a type of that era in England: vulgar in aims; dissolute in conduct; ostentatious, vain-glorious—of a low, ephemeral ambition; but at the same time talented, acute, and lavish to the lettered. The public is now the patron of the gifted. What writer cares for individual opinion, except as it tends to sweep up the gross amount of public blame or censure? What publisher will consent to undertake a work because some lord or lady recommended it to his notice? The reviewer is greater in the commonwealth of letters than the man of rank.

But in these days it was otherwise; and they who, in the necessities of the times, did what they could to advance the interest of the belles lettres, deserve not to be forgotten.

It is with a feeling of sickness that we open the pages of this great Wit's 'Diary,' and attempt to peruse the sentences in which the most grasping selfishness is displayed. We follow him to Leicester House, that ancient tenement—(wherefore pulled down, except to erect on its former site the narrowest of streets, does not appear): that former home of the Sydneys had not always been polluted by the dissolute, heartless clique who composed the court of Frederick, Prince of Wales. Its chambers had once been traversed by Henry Sydney, by Algernon, his brother. It was their home—their father, Robert Sydney, Earl of Leicester, having lived there. The lovely Dorothy Sydney, Waller's Saccharissa, once, in all purity and grace, had danced in that gallery where the vulgar, brazen Lady Middlesex, and her compliant lord, afterwards flattered the weakest of princes, Frederick. In old times Leicester House had stood on Lammas land—land in the spirit of the old charities, open to the poor after Lammas-tide; and even 'the Right Hon. the Earl of Leicester'—as an old document hath it—was obliged, if he chose to turn out his cows or horses on that appropriated land, to pay a rent for it to the overseers of St. Martin's parish, then really 'in the fields.' And here this nobleman not only dwelt in all state himself, but let, or lent his house to persons whose memory seems to hallow even Leicester Fields. Elizabeth of Bohemia, after what was to her indeed 'life's fitful fever,' died at Leicester House. It became then, temporarily, the abode of ambassadors. Colbert, in the time of Charles II., occupied the place; Prince Eugene, in 1712, held his residence here; and the rough soldier, famous for all absence of tact—brave, loyal-hearted, and coarse—lingered at Leicester House in hopes of obstructing the peace between England and France.

All that was good and great fled for ever from Leicester House at the instant that George II., when Prince of Wales, was driven by his royal father from St. James's, and took up his abode in it until the death of George I. The once honoured home of the Sydneys henceforth becomes loathsome in a moral sense. Here William, Duke of Cumberland—the hero, as court flatterers called him—the butcher, as the poor Jacobite designated him—of Culloden, first saw the light. Peace and respectability then dignified the old house for ever. Prince Frederick was its next inmate: here the Princess of Wales, the mother of George III., had her lying-in, and her royal husband held his public tables; and at these and in every assembly, as well as in private, one figure is conspicuous.

Grace Boyle—for she unworthily bore that great name—was the daughter and heiress of Richard, Viscount Shannon. She married Lord Middlesex, bringing him a fortune of thirty thousand pounds. Short, plain, 'very yellow,' as her contemporaries affirm, with a head full of Greek and Latin, and devoted to music and painting; it seems strange that Frederick should have been attracted to one far inferior to his own princess both in mind and person. But so it was, for in those days every man liked his neighbour's wife better than his own. Imitating the forbearance of her royal mother-in-law, the princess tolerated such of her husband's mistresses as did not interfere in politics: Lady Middlesex was the 'my good Mrs. Howard,' of Leicester House. She was made Mistress of the Robes: her favour soon 'grew,' as the shrewd Horace remarks, 'to be rather more than Platonic.' She lived with the royal pair constantly, and sat up till five o'clock in the morning at their suppers; and Lord Middlesex saw and submitted to all that was going on with the loyalty and patience of a Georgian courtier. Lady Middlesex was a docile politician, and on that account, retained her position probably long after she had lost her influence.

Her name appears constantly in the 'Diary,' out of which everything amusing has been carefully expunged.

'Lady Middlesex, Lord Bathurst, Mr. Breton, and I, waited on their Royal Highnesses to Spitalfields, to see the manufacture of silk.' In the afternoon off went the same party to Norwood Forest, in private coaches, to see a 'settlement of gypsies.' Then returning, went to find out Bettesworth, the conjuror; but not discovering him, went in search of the little Dutchman. Were disappointed in that; but 'concluded,' relates Bubb Dodington, 'the peculiarities of this day by supping with Mrs. Cannon, the princess's midwife.'

All these elegant modes of passing the time were not only for the sake of Lady Middlesex, but, it was said, of her friend, Mrs. Granville, one of the Maids of Honour, daughter of the first Lord Lansdown, the poet. This young lady, Eliza Granville, was scarcely pretty: a far, red-haired girl.

All this thoughtless, if not culpable, gallantry was abruptly checked by the rude hand of death. During the month of March, Frederick was attacked with illness, having caught cold. Very little apprehension was expressed at first, but, about eleven days after his first attack, he expired. Half an hour before his death, he had asked to see some friends, and had called for coffee and bread and butter: a fit of coughing came on, and he died instantly from suffocation. An abscess, which had been forming in his side, had burst; nevertheless, his two physicians, Wilmot and Lee, 'knew nothing of his distemper.' According to Lord Melcombe, who thus refers to their blunders, 'They declared, half an hour before his death, that his pulse was like a man's in perfect health. They either would not see or did not know the consequences of the black thrush, which appeared in his mouth, and quite down in his throat. Their ignorance, or their knowledge of his disorder, renders them equally inexcusable for not calling in other assistance.'

The consternation in the prince's household was great, not for his life, but for the confusion into which politics were thrown by his death. After his relapse, and until just before his death, the princess never suffered any English, man or woman, above the degree of valet-de-chambre to see him; nor did she herself see any one of her household until absolutely necessary. After the death of his eldest born, George II. vented his diabolical jealousy upon the cold remains of one thus cut off in the prime of life. The funeral was ordered to be on the model of that of Charles II., but private counter-orders were issued to reduce the ceremonial to the smallest degree of respect that could be paid.

On the 13th of April, 1751, the body of the prince was entombed in Henry VII.'s chapel. Except the lords appointed to hold the pall, and attend the chief mourner, when the attendants were called over in their ranks, there was not a single English lord, not one bishop, and only one Irish lord (Lord Limerick), and three sons of peers. Sir John Rushout and Dodington were the only privy counsellors who followed. It rained heavily, but no covering was provided for the procession. The service was performed without organ or anthem. 'Thus,' observes Bubb Dodington, 'ended this sad day.'

Although the prince left a brother and sisters, the Duke of Somerset acted as chief mourner. The king hailed the event of the prince's death as a relief, which was to render happy his remaining days; and Bubb Dodington hastened, in a few months, to offer to the Pelhams 'his friendship and attachment.' His attendance at court was resumed, although George II. could not endure him; and the old Walpolians, nick-named the Black-tan, were also averse to him.

Such were Bubb Dodington's actions. His expressions, on occasion of the prince's death, were in a very different tone.

'We have lost,' he wrote to Sir Horace Mann, 'the delight and ornament of the age he lived in,—the expectations of the public: in this light I have lost more than any subject in England; but this is light,—public advantages confined to myself do not, ought not, to weigh with me. But we have lost the refuge of private distress—the balm of the afflicted heart the shelter of the miserable against the fury of private adversity; the arts, the graces, the anguish, the misfortunes of society, have lost their patron and their remedy.

'I have lost my companion—my protector—the friend that loved me, that condescended to hear, to communicate, to share in all the pleasures and pains of the human heart: where the social affections and emotions of the mind only presided without regard to the infinite disproportion of my rank and condition. This is a wound that cannot, ought not to heal. If I pretended to fortitude here, I should be infamous—a monster of ingratitude—and unworthy of all consolation, if I was not inconsolable.'

'Thank you,' writes the shrewd Horace Walpole, addressing Sir Horace Mann, 'for the transcript from Bulb de Tristibus. I will keep your secret, though I am persuaded that a man who had composed such a funeral oration on his master had himself fully intended that its flowers should not bloom and wither in obscurity.'

Well might George II., seeing him go to court say: 'I see Dodington here sometimes, what does he come for?'

It was, however, clearly seen what he went for, when, in 1753, two years after the death of his 'benefactor,' Dodington humbly offered His Majesty his services in the house, and 'five members,' for the rest of his life, if His Majesty would give Mr. Pelham leave to employ him for His Majesty's service. Nevertheless he continued to advise with the Princess of Wales, and to drop into her house as if it had been a sister's house—sitting on a stool near the fireside, and listening to her accounts of her children.

In the midst of these intrigues for favour on the part of Dodington, Mr. Pelham died, and was succeeded by his brother, the Duke of Newcastle, the issue of whose administration is well known.

In 1760 death again befriended the now veteran wit, beau and politician. George II. died; and the intimacy which Dodington had always taken care to preserve between himself and the Princess of Wales, ended advantageously for him; and he instantly, in spite of all his former professions to Pelham, joined hand and heart with that minister, from whom he obtained a peerage. This, as we have seen, was not long enjoyed. Lord Melcombe, as this able, intriguing man was now styled, died on the 28th of July, 1762; and with him terminated the short-lived distinction for which he had sacrificed even a decent pretext of principle and consistency.

So general has been the contempt felt for his character, that it seems almost needless to assert that Bubb Dodington was eminently to be despised. Nothing much more severe can be said of him than the remarks of Horace Walpole—upon his 'Diary;' in which he observes that Dodington records little but what is to his own disgrace; as if he thought that the world would forgive his inconsistencies as readily as he forgave himself. 'Had he adopted,' Horace well observes, 'the French title "Confessions," it would have seemed to imply some kind of penitence.'

But vain-glory engrossed him: 'He was determined to raise an altar to himself, and for want of burnt offerings, lighted the pyre, like a great author (Rousseau), with his own character.'

It was said by the same acute observer, both of Lord Hervey and of Bubb Dodington, that they were the only two persons he ever knew that were always aiming at wit and never finding it.' And here, it seems, most that can be testified in praise of a heartless, clever man, must be summed up.

Lord Melcombe's property, with the exception of a few legacies, devolved upon his cousin Thomas Wyndham, of Hammersmith, by whom his Lordship's papers, letters, and poems, were bequeathed to Henry Penruddocke Wyndham, with an injunction, that only such as 'might do honour to his memory should be made public.'

After this, in addition to the true saying, defend us from our friends one may exclaim, 'defend us from our executors and editors.'

THE END