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The one party, then, assert that he was born in this country, the other that he breathed his first air in the Emerald Isle. Whichever be the true state of the case, we, as Englishmen, prefer to agree in the commonly received opinion that he came into this wicked world at the village of Bardsea, or Bardsey, not far from Leeds in the county of York. Let the Bardseyans immediately erect a statue to his honour, if they have been remiss enough to neglect him heretofore.
But our difficulties are not ended, for there is a similar doubt about the year of his birth. His earliest biographer assures us he was born in 1672, and others that he was baptized three years before, in 1669. Such a proceeding might well be taken as a proof of his Hibernian extraction, and accordingly we find Malone supporting the earlier date, producing, of course, a certificate of baptism to support himself; and as we have a very great respect for his authority, we beg also to support Mr. Malone.
This being settled, we have to examine who were his parents: and this is satisfactorily answered by his earliest biographer, who informs us that he was of a very ancient family, being 'the only surviving son of William Congreve, Esq. (who was second son to Richard Congreve, Esq., of Congreve and Stretton in that county),' to wit, Yorkshire. Congreve pere held a military command, which took him to Ireland soon after the dramatist's birth, and thus young William had the incomparable advantage of being educated at Kilkenny, and afterwards at Trinity, Dublin, the 'silent sister,' as it is commonly called at our universities.
At the age of nineteen, this youth sought the classic shades of the Middle Temple, of which he was entered a student, but by the honourable society of which he was never called to the bar; but whether this was from a disinclination to study 'Coke upon Lyttleton,' or from an incapacity to digest the requisite number of dinners, the devouring of which qualify a young gentleman to address an enlightened British jury, we have no authority for deciding. He was certainly not the first, nor the last, young Templar who has quitted special pleading on a crusade to the heights of Parnassus, and he began early to try the nib of his pen and the colour of his ink in a novel. Eheu! how many a novel has issued from the dull, dirty chambers of that same Temple! The waters of the Thames just there seem to have been augmented by a mingled flow of sewage and Helicon, though the former is undoubtedly in the greater proportion. This novel, called 'Incognita; or, Love and Duty Reconciled,' seems to have been—for I confess that I have not read more than a chapter of it, and hope I never may be forced to do so—great rubbish, with good store of villains and ruffians, love-sick maidens who tune their lutes—always conveniently at hand—and love-sick gallants who run their foes through the body with the greatest imaginable ease. It was, in fact, such a novel as James might have written, had he lived a century and a half ago. It brought its author but little fame, and accordingly he turned his attention to another branch of literature, and in 1693 produced 'The Old Bachelor,' a play of which Dryden, his friend, had so high an opinion that he called it the 'best first-play he had ever read.' However, before being put on the stage it was submitted to Dryden, and by him and others prepared for representation, so that it was well fathered. It was successful enough, and Congreve thus found his vocation. In his dedication—a regular piece of flummery of those days, for which authors were often well paid, either in cash or interest—he acknowledges a debt of gratitude to Lord Halifax, who appears to have taken the young man by the hand.
The young Templar could do nothing better now than write another play. Play-making was as fashionable an amusement in those days of Old Drury, the only patented theatre then, as novel-writing is in 1860; and when the young ensign, Vanbrugh, could write comedies and take the direction of a theatre, it was no derogation to the dignity of the Staffordshire squire's grandson to do as much. Accordingly, in the following year he brought out a better comedy, 'The Double Dealer,' with a prologue which was spoken by the famous Anne Bracegirdle. She must have been eighty years old when Horace Walpole wrote of her to that other Horace—Mann: 'Tell Mr. Chute that his friend Bracegirdle breakfasted with me this morning. As she went out and wanted her clogs, she turned to me and said: "I remember at the playhouse they used to call, Mrs. Oldfield's chair! Mrs. Barry's clogs! and Mrs. Bracegirdle's pattens!"' These three ladies were all buried in Westminster Abbey, and, except Mrs. Cibber, the most beautiful and most sinful of them all—though they were none of them spotless—are the only actresses whose ashes and memories are hallowed by the place, for we can scarcely say that they do it much honour.
The success of 'The Double Dealer,' was at first moderate, although that highly respectable woman, Queen Mary, honoured it with her august presence, which forthwith called up verses of the old adulatory style, though with less point and neatness than those addressed to the Virgin Queen:
'Wit is again the care of majesty,'
said the poet, and
'Thus flourished wit in our forefathers' age, And thus the Roman and Athenian stage. Whose wit is best, we'll not presume to tell, But this we know, our audience will excell; For never was in Rome, nor Athens seen So fair a circle, and so bright a queen.'
But this was not enough, for when Her Majesty departed for another realm in the same year, Congreve put her into a highly eulogistic pastoral, under the name of Pastora, and made some compliments on her, which were considered the finest strokes of poetry and flattery combined, that an age of addresses and eulogies could produce.
'As lofty pines o'ertop the lowly steed, So did her graceful height all nymphs exceed, To which excelling height she bore a mind Humble as osiers, bending to the wind.
* * * * *
I mourn Pastora dead; let Albion mourn, And sable clouds her chalkie cliffs adorn.'
This play was dedicated to Lord Halifax, of whom we have spoken, and who continued to be Congreve's patron.
The fame of the young man was now made; but in the following year it was destined to shine out more brilliantly still. Old Betterton—one of the best Hamlets that ever trod the stage, and of whom Booth declared that when he was playing the Ghost to his Hamlet, his look of surprise and horror was so natural, that Booth could not for some minutes recover himself—was now a veteran in his sixtieth year. For forty years he had walked the boards, and made a fortune for the patentees of Drury. It was very shabby of them, therefore, to give some of his best parts to younger actors. Betterton was disgusted, and determined to set up for himself, to which end he managed to procure another patent, turned the Queen's Court in Portugal Row, Lincoln's Inn, into a theatre, and opened it on the 30th of April, 1695. The building had been before used as a theatre in the days of the Merry Monarch, and Tom Killegrew had acted here some twenty years before; but it had again become a 'tennis-quatre of the lesser sort,' says Cibber, and the new theatre was not very grand in fabric. But Betterton drew to it all the best actors and actresses of his former company; and Mrs. Barry and Mrs. Bracegirdle remained true to the old man. Congreve, to his honour, espoused the same cause, and the theatre opened with his play of 'Love for Love,' which was more successful than either of the former. The veteran himself spoke the prologue, and fair Bracegirdle the epilogue, in which the poet thus alluded to their change of stage:
'And thus our audience, which did once resort To shining theatres to see our sport, Now find us tost into a tennis-court. Thus from the past, we hope for future grace: I beg it—— And some here know I have a begging face.'
The king himself completed the success of the opening by attending it, and the theatre in Lincoln's Inn Fields might have ruined the older house, if it had not been for the rapidity with which Vanbrugh and Cibber, who wrote for Old Drury, managed to concoct their pieces; while Congreve was a slower, though perhaps better, writer. 'Love for Love' was hereafter a favourite of Betterton's, and when in 1709, a year before his death, the company gave the old man—then in ill health, poor circumstances, and bad spirits—a benefit, he chose this play, and himself, though more than seventy, acted the part of Valentine, supported by Mrs. Bracegirdle as Angelina, and Mrs. Barry as Frail.
The young dramatist with all his success, was not satisfied with his fame, and resolved to show the world that he had as much poetry as wit in him. This he failed to do; and, like better writers, injured his own fame, by not being contented with what he had. Congreve—the wit, the dandy, the man about town—took it into his head to write a tragedy. In 1697 'The Mourning Bride' was acted at the Tennis Court Theatre. The author was wise enough to return to his former muse, and some time after produced his best piece, so some think, 'The Way of the World,' which was also performed by Betterton's company; but, alas! for overwriting—that cacoethes of imprudent men—it was almost hissed off the stage. Whether this was owing to a weariness of Congreve's style, or whether at the time of its first appearance Collier's attacks, of which anon, had already disgusted the public with the obscenity and immorality of this writer, I do not know: but, whatever the cause, the consequence was that Mr. William Congreve, in a fit of pique, made up his mind never to write another piece for the stage—a wise resolution, perhaps—and to turn fine gentleman instead. With the exception of composing a masque called the 'Judgment of Paris,' and an opera 'Gemele,' which was never performed, he kept this resolution very honestly; and so Mr. William Congreve's career as a playwright ends at the early age of thirty.
But though he abandoned the drama, he was not allowed to retire in peace. There was a certain worthy, but peppery little man, who, though a Jacobite and a clergyman, was stanch and true, and as superior in character—even, indeed, in vigour of writing—to Congreve, as Somers was to every man of his age. This very Jeremy Collier, to whom we owe it that there is any English drama fit to be acted before our sisters and wives in the present day. Jeremy, the peppery, purged the stage in a succession of Jeremiads.
Born in 1650, educated at Cambridge as a poor scholar, ordained at the age of twenty-six, presented three years later with the living of Ampton, near Bury St. Edmunds, Jeremy had two qualities to recommend him to Englishmen—respectability and pluck. In an age when the clergy were as bad as the blackest sheep in their flocks, Jeremy was distinguished by purity of life; in an age when the only safety lay in adopting the principles of the Vicar of Bray, Jeremy was a Nonjuror, and of this nothing could cure him. The Revolution of 1688 was scarcely effected, when the fiery little partizan published a pamphlet, which was rewarded by a residence of some months in Newgate, not in capacity of chaplain. But he was scarcely let out, when again went his furious pen, and for four years he continued to assail the new government, till his hands were shackled and his mouth closed in the prison of 'The Gate-house.' Now, see the character of the man. He was liberated upon giving bail, but had no sooner reflected on this liberation than he came to the conclusion that it was wrong, by offering security, to recognize the authority of magistrates appointed by a usurper, as he held William to be, and voluntarily surrendered himself to his judges. Of course he was again committed, but this time to the King's Bench, and would doubtless in a few years have made the tour of the London prisons, if his enemies had not been tired of trying him. Once more at liberty, he passed the next three years in retirement.
After 1693, Jeremy Collier's name was not brought before the public till 1696, when he publicly absolved Sir John Friend and Sir William Perkins, at their execution, for being concerned in a plot to assassinate King William. His 'Essays on Moral Subjects' were published in 1697; 2nd vol., 1705; 3rd vol., 1709. But the only way to put out a firebrand like this is to let it alone, and Jeremy, being, no longer persecuted, began, at last, to think the game was grown stupid, and gave it up. He was a well-meaning man, however, and as long as he had the luxury of a grievance, would injure no one.
He found one now in the immorality of his age, and if he had left politics to themselves from the first, he might have done much more good than he did. Against the vices of a court and courtly circles it was useless to start a crusade single-handed; but his quaint clever pen might yet dress out a powerful Jeremiad against those who encouraged the licentiousness of the people. Jeremy was no Puritan, for he was a Nonjuror and a Jacobite, and we may, therefore, believe that the cause was a good one, when we find him adopting precisely the same line as the Puritans had done before him. In 1698 he published, to the disgust of all Drury and Lincoln's Inn, his 'Short View of the Immorality and Profaneness of the English Stage, together with the Sense of Antiquity upon this Argument.'
While the King of Naples is supplying his ancient Venuses with gowns, and putting his Mars and Hercules into pantaloons, there are—such are the varieties of opinion—respectable men in this country who call Paul de Kock the greatest moral writer of his age, and who would yet like to see 'The Relapse,' 'Love for Love,' and the choice specimens of Wycherley, Farquhar, and even of Beaumont and Fletcher, acted at the Princess's and the Haymarket in the year of grace 1860. I am not writing 'A Short View' of this or any other moral subject; but this I must say—the effect of a sight or sound on a human being's silly little passions must of necessity be relative. Staid people read 'Don Juan,' Lewis's 'Monk,' the plays of Congreve, and any or all of the publications of Holywell Street, without more than disgust at their obscenity and admiration for their beauties. But could we be pardoned for putting these works into the hands of 'sweet seventeen,' or making Christmas presents of them to our boys? Ignorance of evil is, to a certain extent, virtue: let boys be boys in purity of mind as long as they can: let the unrefined 'great unwashed' be treated also much in the same way as young people. I maintain that to a coarse mind all improper ideas, however beautifully clothed, suggest only sensual thoughts—nay, the very modesty of the garments makes them the more insidious—the more dangerous. I would rather give my boy Jonson, Massinger, or Beaumont and Fletcher, whose very improper things 'are called by their proper names,' than let him dive in the prurient innuendo of these later writers.
But there is no need to argue the question—the public has decided it long since, and, except in indelicate ballets, and occasional rather French passages in farce, our modern stage is free from immorality. Even in Garrick's days, when men were not much more refined than in those of Queen Anne, it was found impossible to put the old drama on the stage without considerable weeding. Indeed I doubt if even the liberal upholder of Paul de Kock would call Congreve a moral writer; but I confess I am not a competent judge, for risum teneatis, my critics, I have not read his works since I was a boy, and what is more, I have no intention of reading them. I well remember getting into my hands a large thick volume, adorned with miserable woodcuts, and bearing on its back the title 'Wycherley, Congreve, Vanbrugh, and Farquhar.' I devoured it at first with the same avidity with which one might welcome a bottle-imp, who at the hour of one's dulness turned up out of the carpet and offered you delights new and old for nothing but a tether on your soul: and with a like horror, boy though I was, I recoiled from it when any better moment came. It seemed to me, when I read this book, as if life were too rotten for any belief, a nest of sharpers, adulterers, cut-throats, and prostitutes. There was none—as far as I remember—of that amiable weakness, of that better sentiment, which in Ben Jonson or Massinger reconcile us to human nature. If truth be a test of genius, it must be a proof of true poetry, that man is not made uglier than he is. Nay, his very ugliness loses its intensity and palls upon our diseased tastes, for want of some goodness, some purity and honesty to relieve it. I will not say that there is none of this in Congreve. I only know, that my recollection of his plays is like that of a vile nightmare, which I would not for anything have return to me. I have read, since, books as bad, perhaps worse in some respects, but I have found the redemption here and there. I would no more place Shandy in any boy's hands than Congreve and Farquhar; and yet I can read Tristram again and again with delight; for amid all that is bad there stand out Trim and Toby, pure specimens of the best side of human nature, coming home to us and telling us that the world is not all bad. There may be such touches in 'Love for Love,' or 'The Way of the World'—I know not and care not. To my remembrance Congreve is but a horrible nightmare, and may the fates forbid I should be forced to go through his plays again.
Perhaps, then, Jeremy was not far wrong, when he attacked these specimens of the drama with an unrelenting Nemesis; but he was before his age. It was less the obvious coarseness of these productions with which he found fault than their demoralizing tendency in a direction which we should now, perhaps, consider innocuous. Certainly the Jeremiad overdid it, and like a swift, but not straight bowler at cricket, he sent balls which no wicket-keeper could stop, and which, therefore, were harmless to the batter. He did not want boldness. He attacked Dryden, now close upon his grave: Congreve, a young man; Vanbrugh, Cibber, Farquhar, and the rest, all alive, all in the zenith of their fame, and all as popular as writers could be. It was as much as if a man should stand up to-day and denounce Dickens and Thackeray, with the exception that well-meaning people went along with Jeremy, whereas very few would do more than smile at the zeal of any one who tilted against our modern pets. Jeremy, no doubt, was bold, but he wanted tact, and so gave his enemy occasion to blaspheme. He made out cases where there were none, and let alone what we moderns should denounce. So Congreve took up the cudgels against him with much wit and much coarseness, and the two fought out the battle in many a pamphlet and many a letter. But Jeremy was not to be beaten. His 'Short View' was followed by 'A Defence of the Short View,' a 'Second Defence of the Short View,' 'A Farther Short View,' and, in short, a number of 'Short Views,' which had been better merged into one 'Long Sight.' Jeremy grew coarse and bitter; Congreve coarser and bitterer; and the whole controversy made a pretty chapter for the 'Quarrels of Authors.' But the Jeremiad triumphed in the long run, because, if its method was bad, its cause was good, and a succeeding generation voted Congreve immoral. Enough of Jeremy. We owe him a tribute for his pluck, and though no one reads him in the present day, we may be thankful to him for having led the way to a better state of things.[15]
Congreve defended himself in eight letters addressed to Mr. Moyle, and we can only say of them, that, if anything, they are yet coarser than the plays he would excuse.
The works of the young Templar, and his connection with Betterton, introduced him to all the writers and wits of his day. He and Vanbrugh, though rivals, were fellow-workers, and our glorious Haymarket Theatre, which has gone on at times when Drury and Covent Garden have been in despair, owes its origin to their confederacy. But Vanbrugh's theatre was on the site of the present Opera House, and the Haymarket was set up as a rival concern. Vanbrugh's was built in 1705, and met the usual fate of theatres, being burnt down some eighty-four years after. It is curious enough that this house, destined for the 'legitimate drama'—often a very illegitimate performance—was opened by an opera set to Italian music, so that 'Her Majesty's' has not much departed from the original cast of the place.
Perhaps Congreve's best friend was Dryden. This man's life and death are pretty well known, and even his funeral has been described time and again. But Corinna—as she was styled—gave of the latter an account which has been called romantic, and much discredited. There is a deal of characteristic humour in her story of the funeral, and as it has long been lost sight of, it may not be unpalatable here: Dryden died on May-day, 1701, and Lord Halifax[16] undertook to give his body a private funeral in Westminster Abbey.
'On the Saturday following,' writes Corinna, 'the Company came. The Corps was put into a Velvet Hearse, and eighteen Mourning Coaches filled with Company attending. When, just before they began to move, Lord Jeffreys, with some of his rakish Companions, coming by, in Wine, ask'd whose Funeral? And being told; "What!" cries he, "shall Dryden, the greatest Honour and Ornament of the Nation, be buried after this private Manner? No, Gentlemen! let all that lov'd Mr. Dryden, and honour his Memory, alight, and join with me in gaining my Lady's Consent, to let me have the Honour of his Interment, which shall be after another manner than this, and I will bestow L1000 on a Monument in the Abbey for him." The Gentlemen in the Coaches, not knowing of the Bishop of Rochester's Favour, nor of Lord Halifax's generous Design (these two noble Spirits having, out of Respect to the Family, enjoin'd Lady Elsabeth and her Son to keep their Favour concealed to the World, and let it pass for her own Expense), readily came out of the Coaches, and attended Lord Jeffreys up to the Lady's Bedside, who was then sick. He repeated the purport of what he had before said, but she absolutely refusing, he fell on his knees, vowing never to rise till his request was granted. The rest of the Company, by his Desire, kneeled also; she being naturally of a timorous Disposition, and then under a sudden surprise, fainted away. As soon as she recover'd her Speech, she cry'd, "No, no!" "Enough gentlemen," reply'd he (rising briskly), "My Lady is very good, she says, Go, go!" She repeated her former Words with all her Strength, but alas in vain! her feeble voice was lost in their Acclamations of Joy! and Lord Jeffreys order'd the Hearseman to carry the Corps to Russell's, an undertaker in Cheapside, and leave it there, till he sent orders for the Embalment, which, he added, should be after the Royal Manner. His Directions were obey'd, the Company dispersed, and Lady Elsabeth and Mr. Charles remained Inconsolable. Next Morning Mr. Charles waited on Lord Halifax, &c., to excuse his Mother and self, by relating the real Truth. But neither his Lordship nor the Bishop would admit of any Plea; especially the latter, who had the Abbey lighted, the ground open'd, the Choir attending, an Anthem ready set, and himself waiting for some Hours, without any Corps to bury. Russell, after three days' Expectance of Orders for Embalment, without receiving any, waits on Lord Jeffreys, who, pretending Ignorance of the Matter, turn'd it off with an ill-natured Jest, saying, "Those who observed the orders of a drunken Frolick, deserved no better; that he remembered nothing at all of it, and he might do what he pleased with the Corps." On this Mr. Russell waits on Lady Elsabeth and Mr. Dryden; but alas, it was not in their power to answer. The season was very hot, the Deceas'd had liv'd high and fast; and being corpulent, and abounding with gross Humours, grew very offensive. The Undertaker, in short, threaten'd to bring home the Corps, and set it before the Door. It cannot be easily imagin'd what grief, shame, and confusion seized this unhappy Family. They begged a Day's Respite, which was granted. Mr. Charles wrote a very handsome Letter to Lord Jeffreys, who returned it with this cool Answer, "He knew nothing of the Matter, and would be troubled no more about it." He then addressed the Lord Halifax and Bishop of Rochester, who were both too justly tho' unhappily incensed, to do anything in it. In this extream Distress, Dr. Garth, a man who entirely lov'd Mr. Dryden, and was withal a Man of Generosity and great Humanity, sends for the Corps to the College of Physicians in Warwick Lane, and proposed a Funeral by Subscription, to which himself set a most noble example. Mr. Wycherley, and several others, among whom must not be forgotten Henry Cromwell, Esq., Captain Gibbons, and Mr. Christopher Metcalfe, Mr. Dryden's Apothecary and intimate Friend (since a Collegiate Physician), who with many others contributed most largely to the Subscription; and at last a Day, about three weeks after his Decease, was appointed for the Interment at the Abbey. Dr. Garth pronounced a fine Latin Oration over the Corps at the College; but the Audience being numerous, and the Room large, it was requisite the Orator should be elevated, that he might be heard. But as it unluckily happen'd there was nothing at hand but an old Beer-Barrel, which the Doctor with much good-nature mounted; and in the midst of his Oration, beating Time to the Accent with his Foot, the Head broke in, and his Feet sunk to the Bottom, which occasioned the malicious Report of his Enemies, "That he was turned a Tub-Preacher." However, he finished the Oration with a superior grace and genius, to the loud Acclamations of Mirth, which inspir'd the mix'd or rather Mob-Auditors. The Procession began to move, a numerous Train of Coaches attended the Hearse: But, good God! in what Disorder can only be express'd by a Sixpenny Pamphlet, soon after published, entitled "Dryden's Funeral." At last the Corps arrived at the Abbey, which was all unlighted. No Organ played, no Anthem sung; only two of the Singing boys preceded the Corps, who sung an Ode of Horace, with each a small candle in their Hand. The Butchers and other Mob broke in like a Deluge, so that only about eight or ten Gentlemen could gain Admission, and those forced to cut the Way with their drawn Swords. The Coffin in this Disorder was let down into Chaucer's Grave, with as much confusion, and as little Ceremony, as was possible; every one glad to save themselves from the Gentlemen's Swords, or the Clubs of the Mob. When the Funeral was over, Mr. Charles sent a Challenge to Lord Jeffreys, who refusing to answer it, he sent several others, and went often himself, but could neither get a Letter deliver'd, nor Admittance to speak to him, that he resolved, since his Lordship refused to answer him like a Gentleman, he would watch an Opportunity to meet him, and fight off hand, tho' with all the Rules of Honour; which his Lordship hearing, left the Town, and Mr. Charles could never have the satisfaction to meet him, tho' he sought it till his death with the utmost Application.'
Dryden was, perhaps, the last man of learning that believed in astrology; though an eminent English author, now living, and celebrated for the variety of his acquirements, has been known to procure the casting of horoscopes, and to consult a noted 'astrologer,' who gives opinions for a small sum. The coincidences of prophecy are not more remarkable than those of star-telling; and Dryden and the author I have referred to were probably both captivated into belief by some fatuitous realization of their horoscopic predictions. Nor can we altogether blame their credulity, when we see biology, table-turning, rapping, and all the family of imposture, taken up seriously in our own time.
On the birth of his son Charles, Dryden immediately cast his horoscope. The following account of Dryden's paternal solicitude for his son, and its result, may be taken as embellished, if not apocryphal. Evil hour, indeed—Jupiter, Venus, and the Sun were all 'under the earth;' Mars and Saturn were in square: eight, or a multiple of it, would be fatal to the child—the square foretold it. In his eighth, his twenty-fourth, or his thirty-second year, he was certain to die, though he might possibly linger on to the age of thirty-four. The stars did all they could to keep up their reputation. When the boy was eight years old he nearly lost his life by being buried under a heap of stones out of an old wall, knocked down by a stag and hounds in a hunt. But the stars were not to be beaten, and though the child recovered, went in for the game a second time in his twenty-third year, when he fell, in a fit of giddiness, from a tower, and, to use Lady Elsabeth's words, was 'mash'd to a mummy.' Still the battle was not over, and the mummy returned in due course to its human form, though considerably disfigured. Mars and Saturn were naturally disgusted at his recovery, and resolved to finish the disobedient youth. As we have seen, he in vain sought his fate at the hand of Jeffreys; but we must conclude that the offended constellations took Neptune in partnership, for in due course the youth met with a watery grave.
After abandoning the drama, Congreve appears to have come out in the light of an independent gentleman. He was already sufficiently introduced into literary society; Pope, Steele, Swift, and Addison were not only his friends but his admirers, and we can well believe that their admiration was considerable, when we find the one dedicating his 'Miscellany,' the other his translation of the 'Iliad,' to a man who was qualified neither by rank nor fortune to play Maecenas.
At what time he was admitted to the Kit-kat I am not in a position to state, but it must have been after 1715, and by that time he was a middle-aged man, his fame was long since achieved; and whatever might be thought of his works and his controversy with Collier, he was recognised as one of the literary stars at a period when the great courted the clever, and wit was a passport to any society. Congreve had plenty of that, and probably at the Kit-kat was the life of the party when Vanbrugh was away or Addison in a graver mood. Untroubled by conscience, he could launch out on any subject whatever; and his early life, spent in that species of so-called gaiety which was then the routine of every young man of the world, gave him ample experience to draw upon. But Congreve's ambition was greater than his talents. No man so little knew his real value, or so grossly asserted one which he had not. Gay, handsome, and in good circumstances, he aspired to be, not Congreve the poet, not Congreve the wit, not Congreve the man of mind, but simply Congreve the fine gentleman. Such humility would be charming if it were not absurd. It is a vice of scribes to seek a character for which they have little claim. Moore loved to be thought a diner-out rather than a poet; even Byron affected the fast man when he might have been content with the name of 'genius;' but Congreve went farther, and was ashamed of being poet, dramatist, genius, or what you will. An anecdote of him, told by Voltaire, who may have been an 'awfu' liar,' but had no temptation to invent in such a case as this, is so consistent with what we gather of the man's character, that one cannot but think it is true.
The philosopher of Ferney was anxious to see and converse with a brother dramatist of such celebrity as the author of 'The Way of the World.' He expected to find a man of a keen satirical mind, who would join him in a laugh against humanity. He visited Congreve, and naturally began to talk of his works. The fine gentleman spoke of them as trifles utterly beneath his notice, and told him, with an affectation which perhaps was sincere, that he wished to be visited as a gentleman, not as an author. One can imagine the disgust of his brother dramatist. Voltaire replied, that had Mr. Congreve been nothing more than a gentleman, he should not have taken the trouble to call on him, and therewith retired with an expression of merited contempt.
It is only in the present day that authorship is looked upon as a profession, though it has long been one. It is amusing to listen to the sneers of men who never wrote a book, or who, having written, have gained thereby some more valuable advantage than the publisher's cheque. The men who talk with horror of writing for money, are glad enough if their works introduce them to the notice of the influential, and aid them in procuring a place. In the same way, Congreve was not at all ashamed of fulsome dedications, which brought him the favour of the great. Yet we may ask, if, the labourer being worthy of his hire, and the labour of the brain being the highest, finest, and most exhausting that can be, the man who straight-forwardly and without affectation takes guineas from his publisher, is not honester than he who counts upon an indirect reward for his toil? Fortunately, the question is almost settled by the example of the first writers of the present day; but there are still people who think that one should sit down to a year's—ay, ten years'—hard mental work, and expect no return but fame. Whether such objectors have always private means to return to, or whether they have never known what it is to write a book, we do not care to examine, but they are to be found in large numbers among the educated; and indeed, to this present day, it is held by some among the upper classes to be utterly derogatory to write for money.
Whether this was the feeling in Congreve's day or not is not now the question. Those were glorious days for an author, who did not mind playing the sycophant a little. Instead of having to trudge from door to door in Paternoster Row, humbly requesting an interview, which is not always granted—instead of sending that heavy parcel of MS., which costs you a fortune for postage, to publisher after publisher, till it is so often 'returned with thanks' that you hate the very sight of it, the young author of those days had a much easier and more comfortable part to play. An introduction to an influential man in town, who again would introduce you to a patron, was all that was necessary. The profession of Maecenas was then as recognized and established as that of doctor or lawyer. A man of money could always buy brains; and most noblemen considered an author to be as necessary a part of his establishment as the footmen who ushered them into my lord's presence. A fulsome dedication in the largest type was all that he asked: and if a writer were sufficiently profuse in his adulation, he might dine at Maecenas's table, drink his sack and canary without stint, and apply to him for cash whenever he found his pockets empty. Nor was this all: if a writer were sufficiently successful in his works to reflect honour on his patron, he was eagerly courted by others of the noble profession. He was offered, if not hard cash, as good an equivalent, in the shape of a comfortable government sinecure; and if this was not to be had, he was sometimes even lodged and boarded by his obliged dedicatee. In this way he was introduced into the highest society; and if he had wit enough to support the character, he soon found himself facile princeps in a circle of the highest nobility in the land. Thus it is that in the clubs of the day we find title and wealth mingling with wit and genius; and the writer who had begun life by a cringing dedication, was now rewarded by the devotion and assiduity of the men he had once flattered. When Steele, Swift, Addison, Pope, and Congreve were the kings of their sets, it was time for authors to look and talk big. Eheu! those happy days are gone!
Our dramatist, therefore, soon discovered that a good play was the key to a good place, and the Whigs took care that he should have it. Oddly enough, when the Tories came in they did not turn him out. Perhaps they wanted to gain him over to themselves; perhaps, like the Vicar of Bray, he did not mind turning his coat once or twice in a life-time. However this may be, he managed to keep his appointment without offending his own party; and when the latter returned to power, he even induced them to give him a comfortable little sinecure, which went by the name of Secretary to the Island of Jamaica, and raised the income from his appointments to L1200 a year.
From this period he was little before the public. He could afford now to indulge his natural indolence and selfishness. His private life was perhaps not worse than that of the majority of his contemporaries. He had his intrigues, his mistresses, the same love of wine, and the same addiction to gluttony. He had the reputation of a wit, and with wits he passed his time, sufficiently easy in his circumstances to feel no damping to his spirits in the cares of this life. The Island of Jamaica probably gave him no further trouble than that of signing a few papers from time to time, and giving a receipt for his salary. His life, therefore, presents no very remarkable feature, and he is henceforth known more on account of his friends than for aught he may himself have done. The best of these friends was Walter Moyle, the scholar, who translated parts of Lucian and Xenophon, and was pretty well known as a classic. He was a Cornish man of independent means, and it was to him that Congreve addressed the letters in which he attempted to defend himself from the attacks of Collier.
It was not to be expected that a wit and a poet should go through life without a platonic, and accordingly we find our man not only attached, but devoted to a lady of great distinction. This was no other than Henrietta, Duchess of Marlborough, the daughter of 'Malbrook' himself, and of the famous 'Queen Sarah.' Henrietta was the eldest daughter, and there was no son to inherit the prowess of Churchill and the parsimony of his wife. The nation—to which, by the way, the Marlboroughs were never grateful—would not allow the title of their pet warrior to become extinct, and a special Act of Parliament gave to the eldest daughter the honours of the duchy.[17] The two Duchesses of Marlborough hated each other cordially. Sarah's temper was probably the main cause of their bickering; but there is never a feud between parent and child in which both are not more or less blameable.
The Duchess Henrietta conceived a violent fancy for the wit and poet, and whatever her husband, Lord Godolphin, may have thought of it, the connection ripened into a most intimate friendship, so much so that Congreve made the duchess not only his executrix, but the sole residuary legatee of all his property.[18] His will gives us some insight into the toadying character of the man. Only four near relations are mentioned as legatees, and only L540 is divided among them; whereas, after leaving L200 to Mrs. Bracegirdle, the actress; L100, 'and all my apparel and linnen of all sorts' to a Mrs. Rooke, he divides the rest between his friends of the nobility, Lords Cobham and Shannon, the Duchess of Newcastle, Lady Mary Godolphin, Colonel Churchill (who receives 'twenty pounds, together with my gold-headed cane'), and, lastly, 'to the poor of the parish,' the magnificent sum of ten pounds. 'Blessed are those who give to the rich;' these words must surely have expressed the sentiment of the worldly Congreve.
However, Congreve got something in return from the Duchess Henrietta, which he might not have received from 'the poor of the parish,' to wit, a monument, and an inscription on it written by her own hand. I have already said what 'Queen Sarah' thought of the latter, and, for the rest, those who care to read the nonsense on the walls of Westminster Abbey can decide for themselves as to the honour the poet received from his titled friend.
The latter days of William Congreve were passed in wit and gout: the wine, which warmed the one, probably brought on the latter. After a course of ass's milk, which does not seem to have done him much good, the ex-dramatist retired to Bath, a very fashionable place for departing life in, under easy and elegant circumstances. But he not only drank of the springs beloved of King Bladud, of apocryphal memory, but even went so far as to imbibe the snail-water, which was then the last species of quack cure in vogue. This, probably, despatched him. But it is only just to that disagreeable little reptile that infests our gardens, and whose slime was supposed to possess peculiarly strengthening properties, to state that his death was materially hastened by being overturned when driving in his chariot. He was close upon sixty, had long been blind from cataracts in his eyes, and as he was no longer either useful or ornamental to the world in general, he could perhaps be spared. He died soon after this accident in January, 1729. He had the sense to die at a time when Westminster Abbey, being regarded as a mausoleum, was open to receive the corpse of any one who had a little distinguished himself, and even of some who had no distinction whatever. He was buried there with great pomp, and his dear duchess set up his monument. So much for his body. What became of the soul of a dissolute, vain, witty, and unprincipled man, is no concern of ours. Requiescat in pace, if there is any peace for those who are buried in Westminster Abbey.
FOOTNOTES:
[Footnote 15: Dryden, in the Preface to his Fables, acknowledged that Collier 'had, in many points, taxed him justly.']
[Footnote 16: Charles Montagu, Earl of Halifax. Lord Halifax was born in 1661, and died in 1715. He was called 'Mouse Montagu.']
[Footnote 17: See Burke's 'Peerage.']
[Footnote 18: The Duchess of Marlborough received L10,000 by Mr. Congreve's will.]
BEAU NASH.
The King of Bath.—Nash at Oxford.—'My Boy Dick.'—Offers of Knighthood.—Doing Penance at York.—Days of Folly.—A very Romantic Story.—Sickness and Civilization.—Nash descends upon Bath.—Nash's Chef-d'oeuvre.—The Ball.—Improvements in the Pump-room, &c.—A Public Benefactor.—Life at Bath in Nash's time.—A Compact with the Duke of Beaufort.—Gaming at Bath.—Anecdotes of Nash.—'Miss Sylvia.'—A Generous Act.—Nash's Sun setting.—A Panegyric.—Nash's Funeral.—His Characteristics.
There is nothing new under the sun, said Walpole, by way of a very original remark. 'No,' whispered George Selwyn, 'nor under the grandson, either.'
Mankind, as a body, has proved its silliness in a thousand ways, but in none, perhaps, so ludicrously as in its respect for a man's coat. He is not always a fool that knows the value of dress; and some of the wisest and greatest of men have been dandies of the first water. King Solomon was one, and Alexander the Great was another; but there never was a more despotic monarch, nor one more humbly obeyed by his subjects, than the King of Bath, and he won his dominions by the cut of his coat. But as Hercules was killed by a dress-shirt, so the beaux of the modern world have generally ruined themselves by their wardrobes, and brought remorse to their hearts, or contempt from the very people who once worshipped them. The husband of Mrs. Damer, who appeared in a new suit twice a-day, and whose wardrobe sold for L15,000, blew his brains out at a coffee-house. Beau Fielding, Beau Nash, and Beau Brummell all expiated their contemptible vanity in obscure old age of want and misery. As the world is full of folly, the history of a fool is as good a mirror to hold up to it as another; but in the case of Beau Nash the only question is, whether he or his subjects were the greater fools. So now for a picture of as much folly as could well be crammed into that hot basin in the Somersetshire hills, of which more anon.
It is a hard thing for a man not to have had a father—harder still, like poor Savage, to have one whom he cannot get hold of; but perhaps it is hardest of all, when you have a father, and that parent a very respectable man, to be told that you never had one. This was Nash's case, and his father was so little known, and so seldom mentioned, that the splendid Beau was thought almost to have dropped from the clouds, ready dressed and powdered. He dropped in reality from anything but a heavenly place—the shipping town of Swansea: so that Wales can claim the honour of having produced the finest beau of his age.
Old Nash was, perhaps, a better gentleman than his son; but with far less pretension. He was a partner in a glass-manufactory. The Beau, in after-years, often got rallied on the inferiority of his origin, and the least obnoxious answer he ever made was to Sarah of Marlborough, as rude a creature as himself, who told him he was ashamed of his parentage. 'No, madam,' replied the King of Bath, 'I seldom mention my father, in company, not because I have any reason to be ashamed of him, but because he has some reason to be ashamed of me.' Nash, though a fop and a fool, was not a bad-hearted man, as we shall see. And if there were no other redeeming point in his character, it is a great deal to say for him, that in an age of toadyism, he treated rank in the same manner as he did the want of it, and did his best to remove the odious distinctions which pride would have kept up in his dominions. In fact, King Nash may be thanked for having, by his energy in this respect, introduced into society the first elements of that middle class which is found alone in England.
Old Nash—whose wife, by the way, was niece to that Colonel Poyer who defended Pembroke Castle in the days of the first Revolution—was one of those silly men who want to make gentlemen of their sons, rather than good men. He had his wish. His son Richard was a very fine gentleman, no doubt; but, unfortunately, the same circumstances that raised him to that much coveted position, also made him a gambler and a profligate. Oh! foolish papas, when will you learn that a Christian snob is worth ten thousand irreligious gentlemen? When will you be content to bring up your boys for heaven rather than for the brilliant world? Nash, senior, sent his son first to school and then to Oxford, to be made a gentleman of. Richard was entered at Jesus College, the haunt of the Welsh. In my day, this quiet little place was celebrated for little more than the humble poverty of its members, one-third of whom rejoiced in the cognomen of Jones. They were not renowned for cleanliness, and it was a standing joke with us silly boys, to ask at the door for 'that Mr. Jones who had a tooth-brush.' If the college had the same character then, Nash must have astonished its dons, and we are not surprised that in his first year they thought it better to get rid of him.
His father could ill afford to keep him at Oxford, and fondly hoped he would distinguish himself. 'My boy Dick' did so at the very outset, by an offer of marriage to one of those charming sylphs of that academical city, who are always on the look-out for credulous undergraduates. The affair was discovered, and Master Richard, who was not seventeen, was removed from the University.[19] Whether he ever, in after-life, made another offer, I know not, but there is no doubt that he ought to have been married, and that the connections he formed in later years were far more disreputable than his first love affairs.
The worthy glass manufacturer, having failed to make his son a gentleman in one way, took the best step to make him a blackguard, and, in spite of the wild inclinations he had already evinced, bought him a commission in the army. In this new position the incipient Beau did everything but his duty; dressed superbly, but would not be in time for parade, spent more money than he had, but did not obey orders; and finally, though not expelled from the army, he found it convenient to sell his commission, and return home, after spending the proceeds.
Papa was now disgusted, and sent the young Hopeless to shift for himself. What could a well-disposed, handsome youth do to keep body and, not soul, but clothes together? He had but one talent, and that was for dress. Alas, for our degenerate days! When we are pitched upon our own bottoms, we must work; and that is a highly ungentlemanly thing to do. But in the beginning of the last century, such a degrading resource was quite unnecessary. There were always at hand plenty of establishments where a youth could obtain the necessary funds to pay his tailor, if fortune favoured him; and if not, he could follow the fashion of the day, and take to what the Japanese call 'the happy Despatch.' Nash probably suspected that he had no brains to blow out, and he determined the more resolutely to make fortune his mistress. He went to the gaming-table, and turned his one guinea into ten, and his ten into a hundred, and was soon blazing about in gold lace, and a new sword, the very delight of dandies.
He had entered his name, by way of excuse, at the Temple, and we can quite believe that he ate all the requisite dinners, though it is not so certain that he paid for them. He soon found that a fine coat is not so very far beneath a good brain in worldly estimation, and when, on the accession of William the Third, the Templars, according to the old custom, gave his Majesty a banquet, Nash, as a promising Beau, was selected to manage the establishment. It was his first experience of the duties of an M.C., and he conducted himself so ably on this occasion that the king even offered to make a knight of him. Probably Master Richard thought of his empty purse, for he replied with some of that assurance which afterwards stood him in such good stead, 'Please your majesty, if you intend to make me a knight, I wish I may be one of your poor knights of Windsor, and then I shall have a fortune, at least able to support my title.' William did not see the force of this argument, and Mr. Nash remained Mr. Nash till the day of his death. He had another chance of the title, however, in days when he could have better maintained it, but again he refused. Queen Anne once asked him why he declined knighthood. He replied: 'There is Sir William Read, the mountebank, who has just been knighted, and I should have to call him "brother."' The honour was, in fact, rather a cheap one in those days, and who knows whether a man who had done such signal service to his country did not look forward to a peerage? Worse men than even Beau Nash have had it.
Well, Nash could afford to defy royalty, for he was to be himself a monarch of all he surveyed, and a good deal more; but before we follow him to Bath, let us give the devil his due—which, by the way, he generally gets—and tell a pair of tales in the Beau's favour.
Imprimis, his accounts at the Temple were L10 deficient. Now I don't mean that Nash was not as great a liar as most of his craft, but the truth of this tale rests on the authority of the 'Spectator,' though Nash took delight in repeating it.
'Come hither, young man,' said the Benchers, coolly: 'Whereunto this deficit?'
'Pri'thee, good masters,' quoth Nash, 'that L10 was spent on making a man happy.'
'A man happy, young sir, pri'thee explain.'
'Odds donners,' quoth Nash, 'the fellow said in my hearing that his wife and bairns were starving, and L10 would make him the happiest man sub sole, and on such an occasion as His Majesty's accession, could I refuse it him?'
Nash was, proverbially more generous than just. He would not pay a debt if he could help it, but would give the very amount to the first friend that begged it. There was much ostentation in this, but then my friend Nash was ostentatious. One friend bothered him day and night for L20 that was owing to him, and he could not get it. Knowing his debtor's character, he hit, at last, on a happy expedient, and sent a friend to borrow the money, 'to relieve his urgent necessities.' Out came the bank note, before the story of distress was finished. The friend carried it to the creditor, and when the latter again met Nash, he ought to have made him a pretty compliment on his honesty.
Perhaps the King of Bath would not have tolerated in any one else the juvenile frolics he delighted in after-years to relate of his own early days. When at a loss for cash, he would do anything, but work, for a fifty pound note, and having, in one of his trips, lost all his money at York, the Beau undertook to 'do penance' at the minster door for that sum. He accordingly arrayed himself—not in sackcloth and ashes—but in an able-bodied blanket, and nothing else, and took his stand at the porch, just at the hour when the dean would be going in to read service. 'He, ho,' cried that dignitary, who knew him, 'Mr. Nash in masquerade?'—'Only a Yorkshire penance, Mr. Dean,' quoth the reprobate; 'for keeping bad company, too,' pointing therewith to the friends who had come to see the sport.
This might be tolerated, but when in the eighteenth century a young man emulates the hardiness of Godiva, without her merciful heart, we may not think quite so well of him. Mr. Richard Nash, Beau Extraordinary to the Kingdom of Bath, once rode through a village in that costume of which even our first parent was rather ashamed, and that, too, on the back of a cow! The wager was, I believe, considerable. A young Englishman did something more respectable, yet quite as extraordinary, at Paris, not a hundred years ago, for a small bet. He was one of the stoutest, thickest-built men possible, yet being but eighteen, had neither whisker nor moustache to masculate his clear English complexion. At the Maison Doree one night he offered to ride in the Champs Elysees in a lady's habit, and not be mistaken for a man. A friend undertook to dress him, and went all over Paris to hire a habit that would fit his round figure. It was hopeless for a time, but at last a good-sized body was found, and added thereto, an ample skirt. Felix dressed his hair with mainte plats and a net. He looked perfect, but in coming out of the hairdresser's to get into his fly, unconsciously pulled up his skirt and displayed a sturdy pair of well-trousered legs. A crowd—there is always a ready crowd in Paris—was waiting, and the laugh was general. This hero reached the horse-dealer's—'mounted,' and rode down the Champs. 'A very fine woman that,' said a Frenchman in the promenade, 'but what a back she has!' It was in the return bet to this that a now well-known diplomat drove a goat-chaise and six down the same fashionable resort, with a monkey, dressed as a footman, in the back seat. The days of folly did not, apparently end with Beau Nash.
There is a long lacuna in the history of this worthy's life, which may have been filled up by a residence in a spunging-house, or by a temporary appointment as billiard-marker; but the heroic Beau accounted for his disappearance at this time in a much more romantic manner. He used to relate that he was once asked to dinner on board of a man-of-war under orders for the Mediterranean, and that such was the affection the officers entertained for him, that, having made him drunk—no difficult matter—they weighed anchor, set sail, and carried the successor of King Bladud away to the wars. Having gone so far, Nash was not the man to neglect an opportunity for imaginary valour. He therefore continued to relate, that, in the apocryphal vessel, he was once engaged in a yet more apocryphal encounter, and wounded in the leg. This was a little too much for the good Bathonians to believe, but Nash silenced their doubts. On one occasion, a lady who was present when he was telling this story, expressed her incredulity.
'I protest, madam,' cried the Beau, lifting his leg up, 'it is true, and if I cannot be believed, your ladyship may, if you please, receive further information and feel the ball in my leg.'
Wherever Nash may have passed the intervening years, may be an interesting speculation for a German professor, but is of little moment to us. We find him again, at the age of thirty, taking first steps towards the complete subjugation of the kingdom he afterwards ruled.
There is, among the hills of Somersetshire, a huge basin formed by the river Avon, and conveniently supplied with a natural gush of hot water, which can be turned on at any time for the cleansing of diseased bodies. This hollow presents many curious anomalies; though sought for centuries for the sake of health, it is one of the most unhealthily-situated places in the kingdom; here the body and the pocket are alike cleaned out, but the spot itself has been noted for its dirtiness since the days of King Bladud's wise pigs; here, again, the diseased flesh used to be healed, but the healthy soul within it speedily besickened: you came to cure gout and rheumatism, and caught in exchange dice-fever.
The mention of those pigs reminds me that it would be a shameful omission to speak of this city without giving the story of that apocryphal British monarch, King Bladud. But let me be the one exception; let me respect the good sense of the reader, and not insult him by supposing him capable of believing a mythic jumble of kings and pigs and dirty marshes, which he will, if he cares to, find at full length in any 'Bath Guide'—price sixpence.
But whatever be the case with respect to the Celtic sovereign, there is, I presume, no doubt, that the Romans were here, and probably the centurians and tribunes cast the alea in some pristine assembly-room, or wagged their plumes in some well-built Pump-room, with as much spirit of fashion as the full-bottomed-wig exquisites in the reign of King Nash. At any rate Bath has been in almost every age a common centre for health-seekers and gamesters—two antipodal races who always flock together—and if it has from time to time declined, it has only been for a period. Saxon churls and Norman lords were too sturdy to catch much rheumatic gout; crusaders had better things to think of than their imaginary ailments; good-health was in fashion under Plantagenets and Tudors; doctors were not believed in; even empirics had to praise their wares with much wit, and Morrison himself must have mounted a bank and dressed in Astleyian costume in order to find a customer; sack and small-beer were harmless, when homes were not comfortable enough to keep earl or churl by the fireside, and 'out-of-doors' was the proper drawing-room for a man: in short, sickness came in with civilization, indisposition with immoral habits, fevers with fine gentlemanliness, gout with greediness, and valetudinarianism—there is no Anglo-Saxon word for that—with what we falsely call refinement. So, whatever Bath may have been to pampered Romans, who over-ate themselves, it had little importance to the stout, healthy middle ages, and it was not till the reign of Charles II. that it began to look up. Doctors and touters—the two were often one in those days—thronged there, and fools were found in plenty to follow them. At last the blessed countenance of portly Anne smiled on the pig styes of King Bladud. In 1703 she went to Bath, and from that time 'people of distinction' flocked there. The assemblage was not perhaps very brilliant or very refined. The visitors danced on the green, and played privately at hazard. A few sharpers found their way down from London; and at last the Duke of Beaufort instituted an M.C. in the person of Captain Webster—Nash's predecessor—whose main act of glory was in setting up gambling as a public amusement. It remained for Nash to make the place what it afterwards was, when Chesterfield could lounge in the Pump-room and take snuff with the Beau; when Sarah of Marlborough, Lord and Lady Hervey, the Duke of Wharton, Congreve, and all the little-great of the day thronged thither rather to kill time with less ceremony than in London, than to cure complaints more or less imaginary.
The doctors were only less numerous than the sharpers; the place was still uncivilized; the company smoked and lounged without etiquette, and played without honour: the place itself lacked all comfort, all elegance, and all cleanliness.
Upon this delightful place, the avatar of the God of Etiquette, personified in Mr. Richard Nash, descended somewhere about the year 1705, for the purpose of regenerating the barbarians. He alighted just at the moment that one of the doctors we have alluded to, in a fit of disgust at some slight on the part of the town, was threatening to destroy its reputation, or, as he politely expressed it, 'to throw a toad into the spring.' The Bathonians were alarmed and in consternation, when young Nash, who must have already distinguished himself as a macaroni, stepped forward and offered to render the angry physician impotent. 'We'll charm his toad out again with music,' quoth he. He evidently thought very little of the watering-place, after his town experiences, and prepared to treat it accordingly. He got up a band in the Pump-room, brought thither in this manner the healthy as well as the sick, and soon raised the renown of Bath as a resort for gaiety as well as for mineral waters. In a word, he displayed a surprising talent for setting everything and everybody to rights, and was, therefore, soon elected, by tacit voting, the King of Bath.
He rapidly proved his qualifications for the position. First he secured his Orphean harmony by collecting a band-subscription, which gave two guineas a-piece to six performers; then he engaged an official pumper for the Pump-room; and lastly, finding that the bathers still gathered under a booth to drink their tea and talk their scandal, he induced one Harrison to build assembly-rooms, guaranteeing him three guineas a week to be raised by subscription.
All this demanded a vast amount of impudence on Mr. Nash's part, and this he possessed to a liberal extent. The subscriptions flowed in regularly, and Nash felt his power increase with his responsibility. So, then, our minor monarch resolved to be despotic, and in a short time laid down laws for the guests, which they obeyed most obsequiously. Nash had not much wit, though a great deal of assurance, but these laws were his chef-d'oeuvre. Witness some of them:—
1. 'That a visit of ceremony at first coming and another at going away, are all that are expected or desired by ladies of quality and fashion—except impertinents.
4. 'That no person takes it ill that any one goes to another's play or breakfast, and not theirs—except captious nature.
5. 'That no gentleman give his ticket for the balls to any but gentlewomen. N.B.—Unless he has none of his acquaintance.
6. 'That gentlemen crowding before the ladies at the ball, show ill manners; and that none do so for the future—except such as respect nobody but themselves.
9. 'That the younger ladies take notice how many eyes observe them. N.B.—This does not extend to the Have-at-alls.
10. 'That all whisperers of lies and scandal be taken for their authors.'
Really this law of Nash's must have been repealed some time or other at Bath. Still more that which follows:—
11. 'That repeaters of such lies and scandal be shunned by all company, except such as have been guilty of the same crime.'
There is a certain amount of satire in these Lycurgus statutes that shows Nash in the light of an observer of society; but, query, whether any frequenter of Bath would not have devised as good?
The dances of those days must have been somewhat tedious. They began with a series of minuets, in which, of course, only one couple danced at a time, the most distinguished opening the ball. These solemn performances lasted about two hours, and we can easily imagine that the rest of the company were delighted when the country dances, which included everybody, began. The ball opened at six; the country dances began at eight: at nine there was a lull for the gentlemen to offer their partners tea; in due course the dances were resumed, and at eleven Nash held up his hand to the musicians, and under no circumstances was the ball allowed to continue after that hour. Nash well knew the value of early hours to invalids, and he would not destroy the healing reputation of Bath for the sake of a little more pleasure. On one occasion the Princess Amelia implored him to allow one dance more. The despot replied, that his laws were those of Lycurgus, and could not be abrogated for any one. By this we see that the M.C. was already an autocrat in his kingdom.
Nor is it to be supposed that his majesty's laws were confined to such merely professional arrangements. Not a bit of it; in a very short time his impudence gave him undenied right of interference with the coats and gowns, the habits and manners, even the daily actions of his subjects, for so the visitors at Bath were compelled to become. Si parvis componere magna recibit, we may admit that the rise of Nash and that of Napoleon were owing to similar causes. The French emperor found France in a state of disorder, with which sensible people were growing more and more disgusted; he offered to restore order and propriety; the French hailed him, and gladly submitted to his early decrees; then, when he had got them into the habit of obedience, he could make what laws he liked, and use his power without fear of opposition. The Bath emperor followed the same course, and it may be asked whether it does not demand as great an amount of courage, assurance, perseverance, and administrative power to subdue several hundreds of English ladies and gentlemen as to rise supreme above some millions of French republicans. Yet Nash experienced less opposition than Napoleon; Nash reigned longer, and had no infernal machine prepared to blow him up.
Everybody was delighted with the improvements in the Pump-room, the balls, the promenades, the chairmen—the Rouge ruffians of the mimic kingdom—whom he reduced to submission, and therefore nobody complained when Emperor Nash went further, and made war upon the white aprons of the ladies and the boots of the gentlemen. The society was in fact in a very barbarous condition at the time, and people who came for pleasure liked to be at ease. Thus ladies lounged into the balls in their riding-hoods or morning dresses, gentlemen in boots, with their pipes in their mouths. Such atrocities were intolerable to the late frequenter of London society, and in his imperious arrogance, the new monarch used actually to pull off the white aprons of ladies who entered the assembly-rooms with that degage article, and throw them upon the back seats. Like the French emperor, again, he treated high and low in the same manner, and when the Duchess of Queensberry appeared in an apron, coolly pulled it off, and told her it was only fit for a maid-servant. Her grace made no resistance.
The men were not so submissive; but the M.C. turned them into ridicule, and whenever a gentleman appeared at the assembly-rooms in boots, would walk up to him, and in a loud voice remark, 'Sir, I think you have forgot your horse.' To complete his triumph, he put the offenders into a song called 'Trentinella's Invitation to the Assembly.'
'Come, one and all, To Hoyden Hall, For there's the assembly this night: None but proud fools, Mind manners and rules; We Hoydens do decency slight.
'Come trollops and slatterns, Cockt hats and white aprons; This best our modesty suits: For why should not we In a dress be as free As Hogs-Norton squires in boots?'
and as this was not enough, got up a puppet-show of a sufficient coarseness to suit the taste of the time, in which the practice of wearing boots was satirized.
His next onslaught was upon that of carrying swords; and in this respect Nash became a public benefactor, for in those days, though Chesterfield was the writer on etiquette, people were not well-bred enough to keep their tempers, and rivals for a lady's hand at a minuet, or gamblers who disputed over their cards, invariably settled the matter by an option between suicide or murder under the polite name of duel. The M.C. wisely saw that these affairs would bring Bath in bad repute, and determined to supplant the rapier by the less dangerous cane. In this he was for a long time opposed, until a notorious torchlight duel between two gamblers, of whom one was run through the body, and the other, to show his contrition, turned Quaker, brought his opponents to a sense of the danger of a weapon always at hand; and henceforth the sword was abolished.
These points gained, the autocrat laid down rules for the employment of the visitors' time, and these, from setting the fashion to some, soon became a law to all. The first thing to be done was, sensibly enough, the ostensible object of their residence in Bath, the use of the baths. At an early hour four lusty chairmen waited on every lady to carry her, wrapped in flannels, in
'A little black box, just the size of a coffin,'
to one of the five baths. Here, on entering, an attendant placed beside her a floating tray, on which were set her handkerchief, bouquet, and snuff-box, for our great-great-grandmothers did take snuff; and here she found her friends in the same bath of naturally hot water. It was, of course, a reunion for society on the plea of health; but the early hours and exercise secured the latter, whatever the baths may have done. A walk in the Pump-room, to the music of a tolerable band, was the next measure; and there, of course, the gentlemen mingled with the ladies. A coffee-house was ready to receive those of either sex; for that was a time when madame and miss lived a great deal in public, and English people were not ashamed of eating their breakfast in public company. These breakfasts were often enlivened by concerts paid for by the rich and enjoyed by all.
Supposing the peacocks now to be dressed out and to have their tails spread to the best advantage, we next find some in the public promenades, others in the reading-rooms, the ladies having their clubs as well as the men; others riding; others, perchance, already gambling. Mankind and womankind then dined at a reasonable hour, and the evening's amusements began early. Nash insisted on this, knowing the value of health to those, and they were many at that time, who sought Bath on its account. The balls began at six, and took place every Tuesday and Friday, private balls filling up the vacant nights. About the commencement of his reign, a theatre was built, and whatever it may have been, it afterwards became celebrated as the nursery of the London stage, and now, O tempo passato! is almost abandoned. It is needless to add that the gaming-tables were thronged in the evenings.
It was at them that Nash made the money which sufficed to keep up his state, which was vulgarly regal. He drove about in a chariot, flaming with heraldry, and drawn by six grays, with outriders, running footmen, and all the appendages which made an impression on the vulgar minds of the visitors of his kingdom. His dress was magnificent; his gold lace unlimited, his coats ever new; his hat alone was always of the same colour—white; and as the emperor Alexander was distinguished by his purple tunic and Brummell by his bow, Emperor Nash was known all England over by his white hat.
It is due to the King of Bath to say that, however much he gained, he always played fair. He even patronized young players, and after fleecing them, kindly advised them to play no more. When he found a man fixed upon ruining himself, he did his best to keep him from that suicidal act. This was the case with a young Oxonian, to whom he had lost money, and whom he invited to supper, in order to give him his parental advice. The fool would not take the Beau's counsel and 'came to grief.' Even noblemen sought his protection. The Duke of Beaufort entered on a compact with him to save his purse, if not his soul. He agreed to pay Nash ten thousand guineas, whenever he lost the same amount at a sitting. It was a comfortable treaty for our Beau, who accordingly watched his grace. Yet it must be said, to Nash's honour, that he once saved him from losing eleven thousand, when he had already lost eight, by reminding him of his compact. Such was play in those days! It is said that the duke had afterwards to pay the fine, from losing the stipulated sum at Newmarket.
He displayed as much honesty with the young Lord Townshend, who lost him his whole fortune, his estate, and even his carriage and horses—what madmen are gamblers!—and actually cancelled the whole debt, on condition my lord should pay him L5000 whenever he chose to claim it. To Nash's honour it must be said that he never came down upon the nobleman during his life. He claimed the sum from his executors, who paid it.—'Honourable to both parties.'
But an end was put to the gaming at Bath and everywhere else—except in a royal palace, and Nash swore that, as he was a king, Bath came under the head of the exceptions—by an Act of Parliament. Of course Nash and the sharpers who frequented Bath—and their name was Legion—found means to evade this law for a time, by the invention of new games. But this could not last, and the Beau's fortune went with the death of the dice.
Still, however, the very prohibition increased the zest for play for a time, and Nash soon discovered that a private table was more comfortable than a public one. He entered into an arrangement with an old woman at Bath, in virtue of which he was to receive a fourth share of the profits. This was probably not the only 'hell'-keeping transaction of his life, and he had once before quashed an action against a cheat in consideration of a handsome bonus; and, in fact, there is no saying what amount of dirty work Nash would not have done for a hundred or so, especially when the game of the table was shut up to him. The man was immensely fond of money; he liked to show his gold-laced coat and superb new waistcoat in the Grove, the Abbey Ground, and Bond Street, and to be known as Le Grand Nash. But, on the other hand, he did not love money for itself, and never hoarded it. It is, indeed, something to Nash's honour, that he died poor. He delighted, in the poverty of his mind, to display his great thick-set person to the most advantage; he was as vain as any fop, without the affectation of that character, for he was always blunt and free-spoken, but, as long as he had enough to satisfy his vanity, he cared nothing for mere wealth. He had generosity, though he neglected the precept about the right hand and the left, and showed some ostentation in his charities. When a poor ruined fellow at his elbow saw him win at a throw L200, and murmured 'How happy that would make me!' Nash tossed the money to him, and said, 'Go and be happy then.' Probably the witless beau did not see the delicate satire implied in his speech. It was only the triumph of a gamester. On other occasions he collected subscriptions for poor curates, and so forth, in the same spirit, and did his best towards founding an hospital, which has since proved of great value to those afflicted with rheumatic gout. In the same spirit, though himself a gamester, he often attempted to win young and inexperienced boys, who came to toss away their money at the rooms, from seeking their own ruin; and, on the whole, there was some goodness of heart in this gold-laced bear.
That he was a bear there are anecdotes enough to show, and whether true or not, they sufficiently prove what the reputation of the man must have been. Thus, when a lady, afflicted with a curvature of the spine, told him that 'She had come straight from London that day,' Nash replied with utter heartlessness, 'Then, ma'am, you've been damnably warpt on the road.' The lady had her revenge, however, for meeting the beau one day in the Grove, as she toddled along with her dog, and being impudently asked by him if she knew the name of Tobit's dog, she answered quickly, 'Yes, sir, his name was Nash, and a most impudent dog he was too.'
It is due to Nash to state that he made many attempts to put an end to the perpetual system of scandal, which from some hidden cause seems always to be connected with mineral springs; but as he did not banish the old maids, of course he failed. Of the young ladies and their reputation he took a kind of paternal care, and in that day they seem to have needed it, for even at nineteen, those who had any money to lose, staked it at the tables with as much gusto as the wrinkled, puckered, greedy-eyed 'single woman,' of a certain or uncertain age. Nash protected and cautioned them, and even gave them the advantage of his own unlimited experience. Witness, for instance, the care he took of 'Miss Sylvia,' a lovely heiress who brought her face and her fortune to enslave some and enrich others of the loungers of Bath. She had a terrible love of hazard, and very little prudence, so that Nash's good offices were much needed in the case. The young lady soon became the standing toast at all the clubs and suppers, and lovers of her, or her ducats, crowded round her; but though at that time she might have made a brilliant match, she chose, as young women will do, to fix her affections upon one of the worst men in Bath, who, naturally enough, did not return them. When this individual, as a climax to his misadventures, was clapt into prison, the devoted young creature gave the greater part of her fortune in order to pay off his debts, and falling into disrepute from this act of generosity, which was, of course, interpreted after a worldly fashion, she seems to have lost her honour with her fame, and the fair Sylvia took a position which could not be creditable to her. At last the poor girl, weary of slights, and overcome with shame, took her silk sash and hanged herself. The terrible event made a nine hours'—not nine days'—sensation in Bath, which was too busy with mains and aces to care about the fate of one who had long sunk out of its circles.
When Nash reached the zenith of his power, the adulation he received was somewhat of a parody on the flattery of courtiers. True, he had his bards from Grub Street who sang his praises, and he had letters to show from Sarah of Marlborough and others of that calibre, but his chief worshippers were cooks, musicians, and even imprisoned highwaymen—one of whom disclosed the secrets of the craft to him—who wrote him dedications, letters, poems, and what not. The good city of Bath set up his statue, and did Newton and Pope[20] the great honour of playing 'supporters' to him, which elicited from Chesterfield some well-known lines:—
'This statue placed the busts between Adds to the satire strength; Wisdom and Wit are little seen, But Folly at full length.'
Meanwhile his private character was none of the best. He had in early life had one attachment, besides that unfortunate affair for which his friends had removed him from Oxford, and in that had behaved with great magnanimity. The young lady had honestly told him that he had a rival; the Beau sent for him, settled on her a fortune equal to that her father intended for her, and himself presented her to the favoured suitor. Now, however, he seems to have given up all thoughts of matrimony, and gave himself up to mistresses, who cared more for his gold than for himself. It was an awkward conclusion to Nash's generous act in that one case, that before a year had passed, the bride ran away with her husband's footman; yet, though it disgusted him with ladies, it does not seem to have cured him of his attachment to the sex in general.
In the height of his glory Nash was never ashamed of receiving adulation. He was as fond of flattery as Le Grand Monarque—and he paid for it too—whether it came from a prince or a chair-man. Every day brought him some fresh meed of praise in prose or verse, and Nash was always delighted.
But his sun was to set in time. His fortune went when gaming was put down, for he had no other means of subsistence. Yet he lived on: he had not the good sense to die; and he reached the patriarchal age of eighty-seven. In his old age he was not only garrulous, but bragging: he told stories of his exploits, in which he, Mr. Richard Nash, came out as the first swordsman, swimmer, leaper, and what not. But by this time people began to doubt Mr. Richard Nash's long-bow, and the yarns he spun were listened to with impatience. He grew rude and testy in his old age; suspected Quin, the actor, who was living at Bath, of an intention to supplant him; made coarse, impertinent repartees to the visitors at that city, and in general raised up a dislike to himself. Yet, as other monarchs have had their eulogists in sober mind, Nash had his in one of the most depraved; and Anstey, the low-minded author of 'The New Bath Guide,' panegyrized him a short time after his death in the following verses:—
'Yet here no confusion—no tumult is known; Fair order and beauty establish their throne; For order, and beauty, and just regulation, Support all the works of this ample creation. For this, in compassion to mortals below, The gods, their peculiar favour to show, Sent Hermes to Bath in the shape of a beau: That grandson of Atlas came down from above To bless all the regions of pleasure and love; To lead the fair nymph thro' the various maze, Bright beauty to marshal, his glory and praise; To govern, improve, and adorn the gay scene, By the Graces instructed, and Cyprian queen: As when in a garden delightful and gay, Where Flora is wont all her charms to display, The sweet hyacinthus with pleasure we view, Contend with narcissus in delicate hue; The gard'ner, industrious, trims out his border, Puts each odoriferous plant in its order; The myrtle he ranges, the rose and the lily, With iris, and crocus, and daffa-down-dilly; Sweet peas and sweet oranges all he disposes, At once to regale both your eyes and your noses. Long reign'd the great Nash, this omnipotent lord, Respected by youth, and by parents ador'd; For him not enough at a ball to preside, The unwary and beautiful nymph would he guide; Oft tell her a tale, how the credulous maid By man, by perfidious man, is betrayed: Taught Charity's hand to relieve the distrest, While tears have his tender compassion exprest; But alas! he is gone, and the city can tell How in years and in glory lamented he fell. Him mourn'd all the Dryads on Claverton's mount; Him Avon deplor'd, him the nymph of the fount, The crystalline streams. Then perish his picture—his statue decay— A tribute more lasting the Muses shall pay. If true, what philosophers all will assure us, Who dissent from the doctrine of great Epicurus, That the spirit's immortal (as poets allow): In reward of his labours, his virtue and pains, He is footing it now in the Elysian plains, Indulged, as a token of Proserpine's favour, To preside at her balls in a cream-colour'd beaver. Then peace to his ashes—our grief be supprest, Since we find such a phoenix has sprung from his nest; Kind heaven has sent us another professor, Who follows the steps of his great predecessor.'
The end of the Bath Beau was somewhat less tragical than that of his London successor—Brummell. Nash, in his old age and poverty, hung about the clubs and supper-tables, button-holed youngsters, who thought him a bore, spun his long yarns, and tried to insist on obsolete fashions, when near the end of his life's century.
The clergy took more care of him than the youngsters. They heard that Nash was an octogenarian, and likely to die in his sins, and resolved to do their best to shrive him. Worthy and well-meaning men accordingly wrote him long letters, in which there was a deal of warning, and there was nothing which Nash dreaded so much. As long as there was immediate fear of death, he was pious and humble; the moment the fear had passed, he was jovial and indifferent again. His especial delight, to the last, seems to have been swearing against the doctors, whom he treated like the individual in Anstey's 'Bath Guide,' shying their medicines out of window upon their own heads. But the wary old Beckoner called him in, in due time, with his broken, empty-chested voice; and Nash was forced to obey. Death claimed him—and much good it got of him—in 1761, at the age of eighty-seven: there are few beaux who lived so long.
Thus ended a life, of which the moral lay, so to speak, out of it. The worthies of Bath were true to the worship of Folly, whom Anstey so well, though indelicately, describes as there conceiving Fashion; and though Nash, old, slovenly, disrespected, had long ceased to be either beau or monarch, treated his huge unlovely corpse with the honour due to the great—or little. His funeral was as glorious as that of any hero, and far more showy, though much less solemn, than the burial of Sir John Moore. Perhaps for a bit of prose flummery, by way of contrast to Wolfe's lines on the latter event, there is little to equal the account in a contemporary paper:—'Sorrow sate upon every face, and even children lisped that their sovereign was no more. The awfulness of the solemnity made the deepest impression on the minds of the distressed inhabitants. The peasant discontinued his toil, the ox rested from the plough, all nature seemed to sympathise with their loss, and the muffled bells rung a peal of bob-major.'
The Beau left little behind him, and that little not worth much, even including his renown. Most of the presents which fools or flatterers had made him, had long since been sent chez ma tante; a few trinkets and pictures, and a few books, which probably he had never read, constituted his little store.[21]
Bath and Tunbridge—for he had annexed that lesser kingdom to his own—had reason to mourn him, for he had almost made them what they were; but the country has not much cause to thank the upholder of gaming, the institutor of silly fashion, and the high-priest of folly. Yet Nash was free from many vices we should expect to find in such a man. He did not drink, for instance; one glass of wine, and a moderate quantity of small beer, being his allowance for dinner. He was early in his hours, and made others sensible in theirs. He was generous and charitable when he had the money; and when he had not he took care to make his subjects subscribe it. In a word, there have been worse men and greater fools; and we may again ask whether those who obeyed and flattered him were not more contemptible than Beau Nash himself.
So much for the powers of impudence and a fine coat!
FOOTNOTES:
[Footnote 19: Warner ('History of Bath,' p. 366), says, 'Nash was removed from Oxford by his friends.']
[Footnote 20: A full-length statue of Nash was placed between busts of Newton and Pope.]
[Footnote 21: In the 'Annual Register,' (vol. v. p. 37), it is stated that a pension of ten guineas a month was paid to Nash during the latter years of his life by the Corporation of Bath.]
PHILIP, DUKE OF WHARTON.
Wharton's Ancestors.—His Early Years.—Marriage at Sixteen.—Wharton takes leave of his Tutor.—The Young Marquis and the Old Pretender.—Frolics at Paris.—Zeal for the Orange Cause.—A Jacobite Hero.—The Trial of Atterbury.—Wharton's Defence of the Bishop.—Hypocritical Signs of Penitence.—Sir Robert Walpole duped.—Very Trying.—The Duke of Wharton's 'Whens.'—Military Glory at Gibraltar.—'Uncle Horace.'—Wharton to 'Uncle Horace.'—The Duke's Impudence.—High Treason.—Wharton's Ready Wit.—Last Extremities.—Sad Days in Paris.—His Last Journey to Spain.—His Death in a Bernardine Convent.
If an illustration were wanted of that character unstable as water which shall not excel, this duke would at once supply it: if we had to warn genius against self-indulgence—some clever boy against extravagance—some poet against the bottle—this is the 'shocking example' we should select: if we wished to show how the most splendid talents, the greatest wealth, the most careful education, the most unusual advantages, may all prove useless to a man who is too vain or too frivolous to use them properly, it is enough to cite that nobleman, whose acts gained for him the name of the infamous Duke of Wharton. Never was character more mercurial, or life more unsettled than his; never, perhaps, were more changes crowded into a fewer number of years, more fame and infamy gathered into so short a space. Suffice it to say that when Pope wanted a man to hold up to the scorn of the world, as a sample of wasted abilities, it was Wharton that he chose, and his lines rise in grandeur in proportion to the vileness of the theme:
'Wharton, the scorn and wonder of our days, Whose ruling passion was a love of praise. Born with whate'er could win it from the wise, Women and fools must like him or he dies; Though raptured senates hung on all he spoke, The club must hail him master of the joke. Shall parts so various aim at nothing new? He'll shine a Tully and a Wilmot too.
* * * * *
Thus with each gift of nature and of art, And wanting nothing but an honest heart; Grown all to all, from no one vice exempt, And most contemptible, to shun contempt; His passion still, to covet general praise, His life to forfeit it a thousand ways; A constant bounty which no friend has made; An angel tongue which no man can persuade; A fool with more of wit than all mankind; Too rash for thought, for action too refined.'
And then those memorable lines—
'A tyrant to the wife his heart approved, A rebel to the very king he loved; He dies, sad outcast of each church and state; And, harder still! flagitious, yet not great.'
Though it may be doubted if the 'lust of praise' was the cause of his eccentricities, so much as an utter restlessness and instability of character, Pope's description is sufficiently correct, and will prepare us for one of the most disappointing lives we could well have to read.
Philip, Duke of Wharton, was one of those men of whom an Irishman would say, that they were fortunate before they were born. His ancestors bequeathed him a name that stood high in England for bravery and excellence. The first of the house, Sir Thomas Wharton, had won his peerage from Henry VIII. for routing some 15,000 Scots with 500 men, and other gallant deeds. From his father the marquis he inherited much of his talents; but for the heroism of the former, he seems to have received it only in the extravagant form of foolhardiness. Walpole remembered, but could not tell where, a ballad he wrote on being arrested by the guard in St. James's Park, for singing the Jacobite song, 'The King shall have his own again,' and quotes two lines to show that he was not ashamed of his own cowardice on the occasion:—
'The duke he drew out half his sword, —— the guard drew out the rest.'
At the siege of Gibraltar, where he took up arms against his own king and country, he is said to have gone alone one night to the very walls of the town, and challenged the outpost. They asked him who he was, and when he replied, openly enough, 'The Duke of Wharton,' they actually allowed him to return without either firing on or capturing him. The story seems somewhat apocryphal, but it is quite possible that the English soldiers may have refrained from violence to a well-known mad-cap nobleman of their own nation.
Philip, son of the Marquis of Wharton, at that time only a baron, was born in the last year but one of the seventeenth century, and came into the world endowed with every quality which might have made a great man, if he had only added wisdom to them. His father wished to make him a brilliant statesman, and, to have a better chance of doing so, kept him at home, and had him educated under his own eye. He seems to have easily and rapidly acquired a knowledge of classical languages; and his memory was so good that when a boy of thirteen he could repeat the greater part of the 'AEneid' and of Horace by heart. His father's keen perception did not allow him to stop at classics; and he wisely prepared him for the career to which he was destined by the study of history, ancient and modern, and of English literature, and by teaching him, even at that early age, the art of thinking and writing on any given subject, by proposing themes for essays. There is certainly no surer mode of developing the reflective and reasoning powers of the mind; and the boy progressed with a rapidity which was almost alarming. Oratory, too, was of course cultivated, and to this end the young nobleman was made to recite before a small audience passages from Shakspeare, and even speeches which had been delivered in the House of Lords, and we may be certain he showed no bashfulness in this display.
He was precocious beyond measure, and at sixteen was a man. His first act of folly—or, perhaps, he thought, of manhood—came off at this early age. He fell in love with the daughter of a Major-General Holmes; and though there is nothing extraordinary in that, for nine-tenths of us have been love-mad at as early an age, he did what fortunately very few do in a first love affair, he married the adored one. Early marriages are often extolled, and justly enough, as safeguards against profligate habits, but this one seems to have had the contrary effect on young Philip. His wife was in every sense too good for him: he was madly in love with her at first, but soon shamefully and openly faithless. Pope's line—
'A tyrant to the wife his heart approved,'
requires explanation here. It is said that she did not present her boy-husband with a son for three years after their marriage, and on this child he set great value and great hopes. About that time he left his wife in the country, intending to amuse himself in town, and ordered her to remain behind with the child. The poor deserted woman well knew what was the real object of this journey, and could not endure the separation. In the hope of keeping her young husband out of harm, and none the less because she loved him very tenderly, she followed him soon after, taking the little Marquis of Malmsbury, as the young live branch was called, with her. The duke was, of course, disgusted, but his anger was turned into hatred, when the child, which he had hoped to make his heir and successor, caught in town the small-pox, and died in infancy. He was furious with his wife, refused to see her for a long time, and treated her with unrelenting coldness.
The early marriage was much to the distaste of Philip's father, who had been lately made a marquis, and who hoped to arrange a very grand 'alliance' for his petted son. He was, in fact, so much grieved by it, that he was fool enough to die of it in 1715, and the marchioness survived him only about a year, being no less disgusted with the licentiousness which she already discovered in her Young Hopeful.
She did what she could to set him right, and the young married man was shipped off with a tutor, a French Huguenot, who was to take him to Geneva to be educated as a Protestant and a Whig. The young scamp declined to be either. He was taken, by way of seeing the world, to the petty courts of Germany, and of course to that of Hanover, which had kindly sent us the worst family that ever disgraced the English throne, and by the various princes and grand-dukes received with all the honours due to a young British nobleman.
The tutor and his charge settled at last at Geneva, and my young lord amused himself with tormenting his strict guardian. Walpole tells us that he once roused him out of bed only to borrow a pin. There is no doubt that he led the worthy man a sad life of it; and to put a climax to his conduct, ran away from him at last, leaving with him, by way of hostage, a young bear-cub—probably quite as tame as himself—which he had picked up somewhere, and grown very fond of—birds of a feather, seemingly—with a message, which showed more wit than good-nature, to this effect:—'Being no longer able to bear with your ill-usage, I think proper to be gone from you; however, that you may not want company, I have left you the bear, as the most suitable companion in the world that could be picked out for you.' |
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