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The Wits and Beaux of Society - Volume 1
by Grace Wharton and Philip Wharton
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'Everything by turns and nothing long.' When Lord Rochester was tired of being an astrologer, he used to roam about the streets as a beggar; then he kept a footman who knew the Court well, and used to dress him up in a red coat, supply him with a musket, like a sentinel, and send him to watch at the doors of all the fine ladies, to find out their goings on: afterwards, Lord Rochester would retire to the country, and write libels on these fair victims, and, one day, offered to present the king with one of his lampoons; but being tipsy, gave Charles, instead, one written upon himself.

At this juncture we read with sorrow Bishop Burnet's forcible description of his career:—

'He seems to have freed himself from all impressions of virtue or religion, of honour or good nature.... He had but one maxim, to which he adhered firmly, that he has to do everything, and deny himself in nothing that might maintain his greatness. He was unhappily made for drunkenness, for he had drunk all his friends dead, and was able to subdue two or three sets of drunkards one after another; so it scarce ever appeared that he was disordered after the greatest drinking: an hour or two of sleep carried all off so entirely, that no sign of them remained.... This had a terrible conclusion.'

Like many other men, Rochester might have been saved by being kept far from the scene of temptation. Whilst he remained in the country he was tolerably sober, perhaps steady. When he approached Brentford on his route to London, his old propensities came upon him.

When scarcely out of his boyhood he carried off a young heiress, Elizabeth Mallett, whom De Grammont calls La triste heritiere: and triste, indeed, she naturally was. Possessed of a fortune of L2500 a year, this young lady was marked out by Charles II. as a victim for the profligate Rochester. But the reckless young wit chose to take his own way of managing the matter. One night, after supping at Whitehall with Miss Stuart, the young Elizabeth was returning home with her grandfather, Lord Haly, when their coach was suddenly stopped near Charing Cross by a number of bravos, both on horseback and on foot—the 'Roaring Boys and Mohawks,' who were not extinct even in Addison's time. They lifted the affrighted girl out of the carriage, and placed her in one which had six horses; they then set off for Uxbridge, and were overtaken; but the outrage ended in marriage, and Elizabeth became the unhappy, neglected Countess of Rochester. Yet she loved him—perhaps in ignorance of all that was going on whilst she stayed with her four children at home.

'If,' she writes to him, 'I could have been troubled at anything, when I had the happiness of receiving a letter from you, I should be so, because you did not name a time when I might hope to see you, the uncertainty of which very much afflicts me.... Lay your commands upon me what I am to do, and though it be to forget my children, and the long hope I have lived in of seeing you, yet will I endeavour to obey you; or in the memory only torment myself, without giving you the trouble of putting you in mind that there lives a creature as

'Your faithful, humble servant.'

And he, in reply: 'I went away (to Rochester) like a rascal, without taking leave, dear wife. It is an unpolished way of proceeding, which a modest man ought to be ashamed of. I have left you a prey to your own imaginations amongst my relations, the worst of damnations. But there will come an hour of deliverance, till when, may my mother be merciful unto you! So I commit you to what I shall ensue, woman to woman, wife to mother, in hopes of a future appearance in glory....

'Pray write as often as you have leisure, to your

'ROCHESTER.'

To his son, he writes: 'You are now grown big enough to be a man, if you can be wise enough; and the way to be truly wise is to serve God, learn your book, and observe the instructions of your parents first, and next your tutor, to whom I have entirely resigned you for this seven years; and according as you employ that time, you are to be happy or unhappy for ever. I have so good an opinion of you, that I am glad to think you will never deceive me. Dear child, learn your book and be obedient, and you will see what a father I shall be to you. You shall want no pleasure while you are good, and that you may be good are my constant prayers.'

Lord Rochester had not attained the age of thirty, when he was mercifully awakened to a sense of his guilt here, his peril hereafter. It seemed to many that his very nature was so warped that penitence in its true sense could never come to him; but the mercy of God is unfathomable; He judges not as man judges; He forgives, as man knows not how to forgive.

'God, our kind Master, merciful as just, Knowing our frame, remembers man is dust: He marks the dawn of every virtuous aim, And fans the smoking flax into a flame; He hears the language of a silent tear, And sighs are incense from a heart sincere.'

And the reformation of Rochester is a confirmation of the doctrine of a special Providence, as well as of that of a retribution, even in this life.

The retribution came in the form of an early but certain decay; of a suffering so stern, so composed of mental and bodily anguish, that never was man called to repentance by a voice so distinct as Rochester. The reformation was sent through the instrumentality of one who had been a sinner like himself, who had sinned with him; an unfortunate lady, who, in her last hours, had been visited, reclaimed, consoled by Bishop Burnet. Of this, Lord Rochester had heard. He was then, to all appearance, recovering from his last sickness. He sent for Burnet, who devoted to him one evening every week of that solemn winter when the soul of the penitent sought reconciliation and peace.

The conversion was not instantaneous; it was gradual, penetrating, effective, sincere. Those who wish to gratify curiosity concerning the death-bed of one who had so notoriously sinned, will read Burnet's account of Rochester's illness and death with deep interest; and nothing is so interesting as a death-bed. Those who delight in works of nervous thought, and elevated sentiments, will read it too, and arise from the perusal gratified. Those, however, who are true, contrite Christians will go still farther; they will own that few works so intensely touch the holiest and highest feelings; few so absorb the heart; few so greatly show the vanity of life; the unspeakable value of purifying faith. 'It is a book which the critic,' says Doctor Johnson, 'may read for its elegance, the philosopher for its arguments, the saint for its piety.'

Whilst deeply lamenting his own sins, Lord Rochester became anxious to redeem his former associates from theirs.

'When Wilmot, Earl of Rochester,'[11] writes William Thomas, in a manuscript preserved in the British Museum, 'lay on his death-bed, Mr. Fanshawe came to visit him, with an intention to stay about a week with him. Mr. Fanshawe, sitting by the bedside, perceived his lordship praying to God, through Jesus Christ, and acquainted Dr. Radcliffe, who attended my Lord Rochester in this illness and was then in the house, with what he had heard, and told him that my lord was certainly delirious, for to his knowledge, he said, he believed neither in God nor in Jesus Christ. The doctor, who had often heard him pray in the same manner, proposed to Mr. Fanshawe to go up to his lordship to be further satisfied touching this affair. When they came to his room the doctor told my lord what Mr. Fanshawe said, upon which his lordship addressed himself to Mr. Fanshawe to this effect: "Sir, it is true, you and I have been very bad and profane together, and then I was of the opinion you mention. But now I am quite of another mind, and happy am I that I am so. I am very sensible how miserable I was whilst of another opinion. Sir, you may assure yourself that there is a Judge and a future state;" and so entered into a very handsome discourse concerning the last judgment, future state &c., and concluded with a serious and pathetic exhortation to Mr. Fanshawe to enter into another course of life; adding that he (Mr. F.) knew him to be his friend; that he never was more so than at this time; and "sir," said he, "to use a Scripture expression, I am not mad, but speak the words of truth and soberness." Upon this Mr. Fanshawe trembled, and went immediately a-foot to Woodstock, and there hired a horse to Oxford, and thence took coach to London.'

There were other butterflies in that gay court; beaux without wit; remorseless rakes, incapable of one noble thought or high pursuit; and amongst the most foolish and fashionable of these was Henry Jermyn, Lord Dover. As the nephew of Henry Jermyn, Lord St. Albans, this young simpleton was ushered into a court life with the most favourable auspices. Jermyn Street (built in 1667) recalls to us the residence of Lord St. Albans, the supposed husband of Henrietta Maria. It was also the centre of fashion when Henry Jermyn the younger was launched into its unholy sphere. Near Eagle Passage lived at that time La Belle Stuart, Duchess of Richmond; next door to her Henry Savile, Rochester's friend. The locality has since been purified by worthier associations: Sir Isaac Newton lived for a time in Jermyn Street, and Gray lodged there.

It was, however, in De Grammont's time, the scene of all the various gallantries which were going on. Henry Jermyn was supported by the wealth of his uncle, that uncle who, whilst Charles II. was starving at Brussels, had kept a lavish table in Paris: little Jermyn, as the younger Jermyn was called, owed much indeed to his fortune, which had procured him great eclat at the Dutch court. His head was large; his features small; his legs short; his physiognomy was not positively disagreeable, but he was affected and trifling, and his wit consisted in expressions learnt by rote, which supplied him either with raillery or with compliments.

This petty, inferior being had attracted the regard of the Princess Royal—afterwards Princess of Orange—the daughter of Charles I. Then the Countess of Castlemaine—afterwards Duchess of Cleveland—became infatuated with him; he captivated also the lovely Mrs. Hyde, a languishing beauty, whom Sir Peter Lely has depicted in all her sleepy attractions, with her ringlets falling lightly over her snowy forehead and down to her shoulders. This lady was, at the time when Jermyn came to England, recently married to the son of the great Clarendon. She fell desperately in love with this unworthy being: but, happily for her peace, he preferred the honour (or dishonour) of being the favourite of Lady Castlemaine, and Mrs. Hyde escaped the disgrace she, perhaps, merited.

De Grammont appears absolutely to have hated Jermyn; not because he was immoral, impertinent, and contemptible, but because it was Jermyn's boast that no woman, good or bad, could resist him. Yet, in respect to their unprincipled life, Jermyn and De Grammont had much in common. The Chevalier was at this time an admirer of the foolish beauty, Jane Middleton; one of the loveliest women of a court where it was impossible to turn without seeing loveliness.

Mrs. Middleton was the daughter of Sir Roger Needham, and she has been described, even by the grave Evelyn, as a 'famous, and, indeed, incomparable beauty.' A coquette, she was, however, the friend of intellectual men; and it was probably at the house of St. Evremond that the Count first saw her. Her figure was good, she was fair and delicate; and she had so great a desire, Count Hamilton relates, to 'appear magnificently, that she was ambitious to vie with those of the greatest fortunes, though unable to support the expense.'

Letters and presents now flew about. Perfumed gloves, pocket looking-glasses, elegant boxes, apricot paste, essences, and other small wares arrived weekly from Paris; English jewellery still had the preference, and was liberally bestowed; yet Mrs. Middleton, affected and somewhat precise, accepted the gifts but did not seem to encourage the giver.

The Count de Grammont, piqued, was beginning to turn his attention to Miss Warmestre, one of the queen's maids of honour, a lively brunette, and a contrast to the languid Mrs. Middleton; when, happily for him, a beauty appeared on the scene, and attracted him, by higher qualities than mere looks, to a real, fervent, and honourable attachment.

Amongst the few respected families of that period was that of Sir George Hamilton, the fourth son of James, Earl of Abercorn, and of Mary, grand-daughter of Walter, eleventh Earl of Ormond. Sir George had distinguished himself during the Civil Wars: on the death of Charles I. he had retired to France, but returned, after the Restoration, to London, with a large family, all intelligent and beautiful.

From their relationship to the Ormond family, the Hamiltons were soon installed in the first circles of fashion. The Duke of Ormond's sons had been in exile with the king; they now added to the lustre of the court after his return. The Earl of Arran, the second, was a beau of the true Cavalier order; clever at games, more especially at tennis, the king's favourite diversion; he touched the guitar well; and made love ad libitum. Lord Ossory, his elder brother, had less vivacity but more intellect, and possessed a liberal, honest nature, and an heroic character.

All the good qualities of these two young noblemen seem to have been united in Anthony Hamilton, of whom De Grammont gives the following character:—'The elder of the Hamiltons, their cousin, was the man who, of all the court, dressed best; he was well made in his person, and possessed those happy talents which lead to fortune, and procure success in love: he was a most assiduous courtier, had the most lively wit, the most polished manners, and the most punctual attention to his master imaginable; no person danced better, nor was any one a more general lover—a merit of some account in a court entirely devoted to love and gallantry. It is not at all surprising that, with these qualities, he succeeded my Lord Falmouth in the king's favour.'

The fascinating person thus described was born in Ireland: he had already experienced some vicissitudes, which were renewed at the Revolution of 1688, when he fled to France—the country in which he had spent his youth—and died at St. Germains, in 1720, aged seventy-four. His poetry and his fairy tales are forgotten; but his 'Memoirs of the Count de Grammont' is a work which combines the vivacity of a French writer with the truth of an English historian.

Ormond Yard, St. James's Square, was the London residence of the Duke of Ormond: the garden wall of Ormond House took up the greater part of York Street: the Hamilton family had a commodious house in the same courtly neighbourhood; and the cousins mingled continually. Here persons of the greatest distinction constantly met; and here the 'Chevalier de Grammont,' as he was still called, was received in a manner suitable to his rank and style; and soon regretted that he had passed so much time in other places; for, after he once knew the charming Hamiltons, he wished for no other friends.

There were three courts at that time in the capital; that at Whitehall, in the king's apartments; that in the queen's, in the same palace; and that of Henrietta Maria, the Queen-Mother, as she was styled, at Somerset House. Charles's was pre-eminent in immorality, and in the daily outrage of all decency; that of the unworthy widow of Charles I. was just bordering on impropriety; that of Katherine of Braganza was still decorous, though not irreproachable. Pepys, in his Diary, has this passage:—'Visited Mrs. Ferrers, and stayed talking with her a good while, there being a little, proud, ugly, talking lady there, that was much crying up the queene-mother's court at Somerset House, above our queen's; there being before her no allowance of laughing and mirth that is at the other's; and, indeed, it is observed that the greatest court now-a-days is there. Thence to Whitehall, where I carried my wife to see the queene in her presence-chamber; and the maydes of honour and the young Duke of Monmouth, playing at cards.'

Queen Katherine, notwithstanding that the first words she was ever known to say in English were 'You lie!' was one of the gentlest of beings. Pepys describes her as having a modest, innocent look, among all the demireps with whom she was forced to associate. Again we turn to Pepys, an anecdote of whose is characteristic of poor Katherine's submissive, uncomplaining nature:—

'With Creed, to the King's Head ordinary;... and a pretty gentleman in our company, who confirms my Lady Castlemaine's being gone from court, but knows not the reason; he told us of one wipe the queene, a little while ago, did give her, when she came in and found the queene under the dresser's hands, and had been so long. "I wonder your Majesty," says she, "can have the patience to sit so long a-dressing?"—"I have so much reason to use patience," says the queene, "that I can very well bear with it."'

It was in the court of this injured queen that De Grammont went one evening to Mrs. Middleton's house: there was a ball that night, and amongst the dancers was the loveliest creature that De Grammont had ever seen. His eyes were riveted on this fair form; he had heard, but never till then seen her, whom all the world consented to call 'La Belle Hamilton,' and his heart instantly echoed the expression. From this time he forgot Mrs. Middleton, and despised Miss Warmestre: 'he found,' he said, that he 'had seen nothing at court till this instant.'

'Miss Hamilton,' he himself tells us, 'was at the happy age when the charms of the fair sex begin to bloom; she had the finest shape, the loveliest neck, and most beautiful arms in the world; she was majestic and graceful in all her movements; and she was the original after which all the ladies copied in their taste and air of dress. Her forehead was open, white, and smooth; her hair was well set, and fell with ease into that natural order which it is so difficult to imitate. Her complexion was possessed of a certain freshness, not to be equalled by borrowed colours; her eyes were not large, but they were lively, and capable of expressing whatever she pleased.'[12] So far for her person; but De Grammont was, it seems, weary of external charms: it was the intellectual superiority that riveted his feelings, whilst his connoisseurship in beauty was satisfied that he had never yet seen any one so perfect.



'Her mind,' he says, 'was a proper companion for such a form: she did not endeavour to shine in conversation by those sprightly sallies which only puzzle, and with still greater care she avoided that affected solemnity in her discourses which produces stupidity; but without any eagerness to talk, she just said what she ought, and no more. She had an admirable discernment in distinguishing between solid and false wit; and far from making an ostentatious display of her abilities, she was reserved, though very just in her decisions. Her sentiments were always noble, and even lofty to the highest extent, when there was occasion; nevertheless, she was less prepossessed with her own merit than is usually the case with those who have so much. Formed as we have described, she could not fail of commanding love; but so far was she from courting it, that she was scrupulously nice with respect to those whose merit might entitle them to form any pretensions to her.'

Born in 1641, Elizabeth—for such was the Christian name of this lovely and admirable woman—was scarcely in her twentieth year when she first appeared at Whitehall. Sir Peter Lely was at that time painting the Beauties of the Court, and had done full justice to the intellectual and yet innocent face that riveted De Grammont. He had depicted her with her rich dark hair, of which a tendril or two fell on her ivory forehead, adorned at the back with large pearls, under which a gauze-like texture was gathered up, falling over the fair shoulders like a veil: a full corsage, bound by a light band either of ribbon or of gold lace, confining, with a large jewel or button, the sleeve on the shoulder, disguised somewhat the exquisite shape. A frill of fine cambric set off, whilst in whiteness it scarce rivalled, the shoulder and neck.

The features of this exquisite face are accurately described by De Grammont, as Sir Peter has painted them. 'The mouth does not smile, but seems ready to break out into a smile. Nothing is sleepy, but everything is soft, sweet, and innocent in that face so beautiful and so beloved.'

Whilst the colours were fresh on Lely's palettes, James Duke of York, that profligate who aped the saint, saw it, and henceforth paid his court to the original, but was repelled with fearless hauteur. The dissolute nobles of the court followed his example, even to the 'lady-killer' Jermyn, but in vain. Unhappily for La Belle Hamilton, she became sensible to the attractions of De Grammont, whom she eventually married.

Miss Hamilton, intelligent as she was, lent herself to the fashion of the day, and delighted in practical jokes and tricks. At the splendid masquerade given by the queen she continued to plague her cousin, Lady Muskerry; to confuse and expose a stupid court beauty, a Miss Blaque; and at the same time to produce on the Count de Grammont a still more powerful effect than even her charms had done. Her success in hoaxing—which we should now think both perilous and indelicate—seems to have only riveted the chain, which was drawn around him more strongly.

His friend, or rather his foe, St. Evremond, tried in vain to discourage the Chevalier from his new passion. The former tutor was, it appeared, jealous of its influence, and hurt that De Grammont was now seldom at his house.

De Grammont's answer to his remonstrances was very characteristic. 'My poor philosopher,' he cried, 'you understand Latin well—you can make good verses—you are acquainted with the nature of the stars in the firmament—but you are wholly ignorant of the luminaries in the terrestrial globe.'

He then announced his intention to persevere, notwithstanding all the obstacles which attached to the suit of a man without either fortune or character, who had been exiled from his own country, and whose chief mode of livelihood was dependent on the gaming-table.

One can scarcely read of the infatuation of La Belle Hamilton without a sigh. During a period of six years their marriage was in contemplation only; and De Grammont seems to have trifled inexcusably with the feelings of this once gay and ever lovely girl. It was not for want of means that De Grammont thus delayed the fulfilment of his engagement. Charles II., inexcusably lavish, gave him a pension of 1500 Jacobuses: it was to be paid to him until he should be restored to the favour of his own king. The fact was that De Grammont contributed to the pleasures of the court, and pleasure was the household deity of Whitehall. Sometimes, in those days of careless gaiety, there were promenades in Spring Gardens, or the Mall; sometimes the court beauties sallied forth on horseback; at other times there were shows on the river, which then washed the very foundations of Whitehall. There in the summer evenings, when it was too hot and dusty to walk, old Thames might be seen covered with little boats, filled with court and city beauties, attending the royal barges; collations, music, and fireworks completed the scene, and De Grammont always contrived some surprise—some gallant show: once a concert of vocal and instrumental music, which he had privately brought from Paris, struck up unexpectedly: another time a collation brought from the gay capital surpassed that supplied by the king. Then the Chevalier, finding that coaches with glass windows, lately introduced, displeased the ladies, because their charms were only partially seen in them, sent for the most elegant and superb caleche ever seen: it came after a month's journey, and was presented by De Grammont to the king. It was a royal present in price, for it had cost two thousand livres. The famous dispute between Lady Castlemaine and Miss Stuart, afterwards Duchess of Richmond, arose about this caleche. The Queen and the Duchess of York appeared first in it in Hyde Park, which had then recently been fenced in with brick. Lady Castlemaine thought that the caleche showed off a fine figure better than the coach; Miss Stuart was of the same opinion. Both these grown-up babies wished to have the coach on the same day, but Miss Stuart prevailed.

The Queen condescended to laugh at the quarrels of these two foolish women, and complimented the Chevalier de Grammont on his present. 'But how is it,' she asked, 'that you do not even keep a footman, and that one of the common runners in the street lights you home with a link?'

'Madame,' he answered, 'the Chevalier de Grammont hates pomp: my link-boy is faithful and brave.' Then he told the Queen that he saw she was unacquainted with the nation of link-boys, and related how that he had, at one time, had one hundred and sixty around his chair at night, and people had asked 'whose funeral it was? As for the parade of coaches and footmen,' he added, 'I despise it. I have sometimes had five or six valets-de-chambre, without a single footman in livery except my chaplain.'

'How!' cried the Queen, laughing, 'a chaplain in livery? surely he was not a priest.'

'Pardon, Madame, a priest, and the best dancer in the world of the Biscayan gig.'

'Chevalier,' said the king, 'tell us the history of your chaplain Poussatin.'

Then De Grammont related how, when he was with the great Conde, after the campaign of Catalonia, he had seen among a company of Catalans, a priest in a little black jacket, skipping and frisking: how Conde was charmed, and how they recognized in him a Frenchman, and how he offered himself to De Grammont for his chaplain. De Grammont had not much need, he said, for a chaplain in his house, but he took the priest, who had afterwards the honour of dancing before Anne of Austria, in Paris.

Suitor after suitor interfered with De Grammont's at last honourable address to La Belle Hamilton. At length an incident occurred which had very nearly separated them for ever. Philibert de Grammont was recalled to Paris by Louis XIV. He forgot, Frenchman-like, all his engagements to Miss Hamilton, and hurried off. He had reached Dover, when her two brothers rode up after him. 'Chevalier de Grammont,' they said, 'have you forgotten nothing in London?'

'I beg your pardon,' he answered, 'I forgot to marry your sister.' It is said that this story suggested to Moliere the idea of Le Mariage force. They were, however, married.

In 1669 La Belle Hamilton, after giving birth to a child, went to reside in France. Charles II., who thought she would pass for a handsome woman in France, recommended her to his sister, Henrietta Duchess of Orleans, and begged her to be kind to her.

Henceforth the Chevalier De Grammont and his wife figured at Versailles, where the Countess de Grammont was appointed Dame du Palais. Her career was less brilliant than in England. The French ladies deemed her haughty and old, and even termed her une Anglaise insupportable.

She had certainly too much virtue, and perhaps too much beauty still, for the Parisian ladies of fashion at that period to admire her.

She endeavoured in vain, to reclaim her libertine husband, and to call him to a sense of his situation when he was on his death-bed. Louis XIV. sent the Marquis de Dangeau to convert him, and to talk to him on a subject little thought of by De Grammont—the world to come. After the Marquis had been talking for some time, De Grammont turned to his wife and said, 'Countess, if you don't look to it, Dangeau will juggle you out of my conversion.' St. Evremond said he would gladly die to go off with so successful a bon-mot.

He became however, in time, serious, if not devout or penitent. Ninon de l'Enclos having written to St. Evremond that the Count de Grammont had not only recovered but had become devout, St. Evremond answered her in these words:—

'I have learned with a great deal of pleasure that the Count de Grammont has recovered his former health, and acquired a new devotion. Hitherto I have been contented with being a plain honest man; but I must do something more: and I only wait for your example to become a devotee. You live in a country where people have wonderful advantages of saving their souls: there, vice is almost as opposite to the mode as virtue; sinning passes for ill-breeding, and shocks decency and good-manners, as much as religion. Formerly it was enough to be wicked, now one must be a scoundrel withal to be damned in France.'

A report having been circulated that De Grammont was dead, St. Evremond expressed deep regret. The report was contradicted by Ninon de l'Enclos. The Chevalier was then eighty-six years of age; 'nevertheless he was,' Ninon says, 'so young, that I think him as lively as when he hated sick people, and loved them after they had recovered their health;' a trait very descriptive of a man whose good-nature was always on the surface, but whose selfishness was deep as that of most wits and beaux, who are spoiled by the world, and who, in return, distrust and deceive the spoilers. With this long life of eighty-six years, endowed as De Grammont was with elasticity of spirits, good fortune, considerable talent, an excellent position, a wit that never ceased to flow in a clear current; with all these advantages, what might he not have been to society, had his energy been well applied, his wit innocent, his talents employed worthily, and his heart as sure to stand muster as his manners?

FOOTNOTES:

[Footnote 8: M. de Grammont visited England during the Protectorate. His second visit, after being forbidden the court by Louis XIV., was in 1662.]

[Footnote 9: The Earl of Dorset married Elizabeth, widow of Charles Berkeley, Earl of Falmouth, and daughter of Hervey Bagot, Esq., of Pipe Hall, Warwickshire, who died without issue. He married, 7th March, 1684-5, Lady Mary Compton, daughter of James Earl of Northampton.]

[Footnote 10: Lord Rochester succeeded to the Earldom in 1659. It was created by Charles II. in 1652, at Paris.]

[Footnote 11: Mr. William Thomas, the writer of this statement, heard it from Dr. Radcliffe at the table of Speaker Harley, (afterwards Earl of Oxford,) 16th June, 1702.]

[Footnote 12: See De Grammont's Memoirs.]



BEAU FIELDING.

On Wits and Beaux.—Scotland Yard in Charles II.'s day.—Orlando of 'The Tatler.'—Beau Fielding, Justice of the Peace.—Adonis in Search of a Wife.—The Sham Widow.—Ways and Means.—Barbara Villiers, Lady Castlemaine.—Quarrels with the King.—The Beau's Second Marriage.—The Last Days of Fops and Beaux.

Let us be wise, boys, here's a fool coming, said a sensible man, when he saw Beau Nash's splendid carriage draw up to the door. Is a beau a fool? Is a sharper a fool? Was Bonaparte a fool? If you reply 'no' to the last two questions, you must give the same answer to the first. A beau is a fox, but not a fool—a very clever fellow, who, knowing the weakness of his brothers and sisters in the world, takes advantage of it to make himself a fame and a fortune. Nash, the son of a glass-merchant—Brummell, the hopeful of a small shopkeeper—became the intimates of princes, dukes, and fashionables; were petty kings of Vanity Fair, and were honoured by their subjects. In the kingdom of the blind, the one-eyed man is king; in the realm of folly, the sharper is a monarch. The only proviso is, that the cheat come not within the jurisdiction of the law. Such a cheat is the beau or dandy, or fine gentleman, who imposes on his public by his clothes and appearance. Bona-fide monarchs have done as much: Louis XIV. won himself the title of Le Grand Monarque by his manners, his dress, and his vanity. Fielding, Nash, and Brummell did nothing more. It is not a question whether such roads to eminence be contemptible or not, but whether their adoption in one station of life be more so than in another. Was Brummell a whit more contemptible than 'Wales?' Or is John Thomas, the pride and glory of the 'Domestics' Free-and-Easy,' whose whiskers, figure, face, and manner are all superb, one atom more ridiculous than your recognized beau? I trow not. What right, then, has your beau to a place among wits? I fancy Chesterfield would be much disgusted at seeing his name side by side with that of Nash in this volume; yet Chesterfield had no objection, when at Bath, to do homage to the king of that city, and may have prided himself on exchanging pinches from diamond-set snuff-boxes with that superb gold-laced dignitary in the Pump-room. Certainly, people who thought little of Philip Dormer Stanhope, thought a great deal of the glass-merchant's reprobate son when he was in power, and submitted without a murmur to his impertinences. The fact is, that the beaux and the wits are more intimately connected than the latter would care to own: the wits have all been, or aspired to be, beaux, and beaux have had their fair share of wit; both lived for the same purpose—to shine in society: both used the same means—coats and bon-mots. The only distinction is, that the garments of the beaux were better, and their sayings not so good as those of the wits; while the conversation of the wits was better, and their apparel not so striking as those of the beaux. So, my Lord Chesterfield, who prided yourself quite as much on being a fine gentleman as on being a fine wit, you cannot complain at your proximity to Mr. Nash and others who were fine gentlemen, and would have been fine wits if they could.

Robert Fielding was, perhaps, the least of the beaux; but then, to make up for this, he belonged to a noble family: he married a duchess, and, what is more, he beat her. Surely in the kingdom of fools such a man is not to be despised. You may be sure he did not think he was, for was he not made the subject of two papers in 'The Tatler,' and what more could such a man desire?

His father was a Suffolk squire, claiming relationship with the Earls of Denbigh, and therefore, with the Hapsburgs, from whom the Beau and the Emperors of Austria had the common honour of being descended. Perhaps neither of them had sufficient sense to be proud of the greatest intellectual ornament of their race, the author of 'Tom Jones;' but as our hero was dead before the humourist was born, it is not fair to conjecture what he might have thought on the subject.

It does not appear that very much is known of this great gem of the race of Hapsburg. He had the misfortune to be very handsome, and the folly to think that his face would be his fortune: it certainly stood him in good stead at times, but it also brought him into a lamentable dilemma.

His father was not rich, and sent his son to the Temple to study laws which he was only fitted to break. The young Adonis had sense enough to see that destiny did not beckon him to fame in the gloom of a musty law court, and removed a little further up to the Thames, and the more fashionable region of Scotland Yard. Here, where now Z 300 repairs to report his investigations to a Commissioner, the young dandies of Charles II.'s day strutted in gay doublets, swore hasty oaths of choice invention, smoked the true Tobago from huge pipe-bowls, and ogled the fair but not too bashful dames who passed to and fro in their chariots. The court took its name from the royalties of Scotland, who, when they visited the South, were there lodged, as being conveniently near to Whitehall Palace. It is odd enough that the three architects, Inigo Jones, Vanbrugh, and Wren, all lived in this yard.

It was not to be supposed that a man who could so well appreciate a handsome face and well-cut doublet as Charles II. should long overlook his neighbour, Mr. Robert Fielding, and in due course the Beau, who had no other diploma, found himself in the honourable position of a justice of the peace.

The emoluments of this office enabled Orlando, as 'The Tatler' calls him, to shine forth in all his glory. With an enviable indifference to the future, he launched out into an expenditure which alone would have made him popular in a country where the heaviest purse makes the greatest gentleman. His lacqueys were arrayed in the brightest yellow coats with black sashes—the Hapsburg colours. He had a carriage, of course, but, like Sheridan's, it was hired, though drawn by his own horses. This carriage was described as being shaped like a sea-shell; and 'the Tatler' calls it 'an open tumbril of less size than ordinary, to show the largeness of his limbs and the grandeur of his personage to the best advantage.' The said limbs were Fielding's especial pride: he gloried in the strength of his leg and arm; and when he walked down the street, he was followed by an admiring crowd, whom he treated with as much haughtiness as if he had been the emperor himself, instead of his cousin five hundred times removed. He used his strength to good or bad purpose, and was a redoubted fighter and bully, though good-natured withal. In the Mall, as he strutted, he was the cynosure of all female eyes. His dress had all the elegance of which the graceful costume of that period was capable, though Fielding did not, like Brummell, understand the delicacy of a quiet, but studied style. Those were simpler, somewhat more honest days. It was not necessary for a man to cloak his vices, nor be ashamed of his cloak. The beau then-a-day openly and arrogantly gloried in the grandeur of his attire; and bragging was a part of his character. Fielding was made by his tailor; Brummell made his tailor: the only point in common to both was that neither of them paid the tailor's bill.

The fine gentleman, under the Stuarts, was fine only in his lace and his velvet doublet; his language was coarse, his manners coarser, his vices the coarsest of all. No wonder when the king himself could get so drunk with Sedley and Buckhurst as to be unable to give an audience appointed for; and when the chief fun of his two companions was to divest themselves of all the habiliments which civilization has had the ill taste to make necessary, and in that state run about the streets.

'Orlando' wore the finest ruffles and the heaviest sword; his wig was combed to perfection; and in his pocket he carried a little comb with which to arrange it from time to time, even as the dandy of to-day pulls out his whiskers or curls his moustache. Such a man could not be passed over; and accordingly he numbered half the officers and gallants of the town among his intimates. He drank, swore, and swaggered, and the snobs of the day proclaimed him a 'complete gentleman.'

His impudence, however, was not always tolerated. In the playhouses of the day, it was the fashion for some of the spectators to stand upon the stage, and the places in that position were chiefly occupied by young gallants. The ladies came most in masques: but this did not prevent Master Fielding from making his remarks very freely, and in no very refined strain to them. The modest damsels, whom Pope has described,

'The fair sat pouting at the courtier's play, And not a mask went unimproved away: The modest fan was lifted up no more, And virgins smiled at what they blushed before,'

were not too coy to be pleased with the fops' attentions, and replied in like strain. The players were unheeded; the audience laughed at the improvised and natural wit, when carefully prepared dialogues failed to fix their attention. The actors were disgusted, and, in spite of Master Fielding's herculean strength, kicked him off the stage, with a warning not to come again.

The role of a beau is expensive to keep up; and our justice of the peace could not, like Nash, double his income by gaming. He soon got deeply into debt, as every celebrated dresser has done. The old story, not new even in those days, was enacted and the brilliant Adonis had to keep watch and ward against tailors and bailiffs. On one occasion they had nearly caught him; but his legs being lengthy, he gave them fair sport as far as St. James's Palace, where the officers on guard rushed out to save their pet, and drove off the myrmidons of the law at the point of the sword.

But debts do not pay themselves, nor die, and Orlando with all his strength and prowess could not long keep off the constable. Evil days gloomed at no very great distance before him, and the fear of a sponging-house and debtors' prison compelled him to turn his handsome person to account. Had he not broken a hundred hearts already? had he not charmed a thousand pairs of beaming eyes? was there not one owner of one pair who was also possessed of a pretty fortune? Who should have the honour of being the wife of such an Adonis? who, indeed, but she who could pay highest for it; and who could pay with a handsome income but a well-dowered widow? A widow it must be—a widow it should be. Noble indeed was the sentiment which inspired this great man to sacrifice himself on the altar of Hymen for the good of his creditors. Ye young men in the Guards, who do this kind of thing every day—that is, every day that you can meet with a widow with the proper qualifications—take warning by the lamentable history of Mr. Robert Fielding, and never trust to 'third parties.'



A widow was found, fat, fair, and forty—and oh!—charm greater far than all the rest—with a fortune of sixty thousand pounds; this was a Mrs. Deleau, who lived at Whaddon in Surrey, and at Copthall-court in London. Nothing could be more charming; and the only obstacle was the absence of all acquaintance between the parties—for, of course, it was impossible for any widow, whatever her attractions, to be insensible to those of Robert Fielding. Under these circumstances, the Beau looked about for an agent, and found one in the person of a Mrs. Villars, hairdresser to the widow. He offered this person a handsome douceur in case of success, and she was to undertake that the lady should meet the gentleman in the most unpremeditated manner. Various schemes were resorted to: with the alias, for he was not above an alias, of Major-General Villars, the Beau called at the widow's country house, and was permitted to see the gardens. At a window he espied a lady, whom he took to be the object of his pursuit—bowed to her majestically, and went away, persuaded he must have made an impression. But, whether the widow was wiser than wearers of weeds have the reputation of being, or whether the agent had really no power in the matter, the meeting never came on.

The hairdresser naturally grew anxious, the douceur was too good to be lost, and as the widow could not be had, some one must be supplied in her place.

One day while the Beau was sitting in his splendid 'night-gown,' as the morning-dress of gentlemen was then called, two ladies were ushered into his august presence. He had been warned of this visit, and was prepared to receive the yielding widow. The one, of course, was the hairdresser, the other a young, pretty, and apparently modest creature, who blushed much—though with some difficulty—at the trying position in which she found herself. The Beau, delighted, did his best to reassure her. He flung himself at her feet, swore, with oaths more fashionable than delicate, that she was the only woman he ever loved, and prevailed on the widow so far as to induce her to 'call again to-morrow.'

Of course she came, and Adonis was in heaven. He wrote little poems to her—for, as a gallant, he could of course make verses—serenaded her through an Italian donna, invited her to suppers, at which the delicacies of the season were served without regard to the purveyor's account, and to which, coy as she was, she consented to come, and clenched the engagement with a ring, on which was the motto, 'Tibi Soli.' Nay, the Beau had been educated, and had some knowledge of 'the tongues,' so that he added to these attentions the further one of a song or two translated from the Greek. The widow ought to have been pleased, and was. One thing only she stipulated, namely, that the marriage should be private, lest her relations should forbid the banns.

Having brought her so far, it was not likely that the fortune-hunter would stick at such a mere trifle, and accordingly an entertainment was got up at the Beau's own rooms, a supper suitable to the rank and wealth of the widow, provided by some obligingly credulous tradesman; a priest found—for, be it premised, our hero had changed so much of his religion as he had to change in the reign of James II., when Romanism was not only fashionable, but a sure road to fortune—and the mutually satisfied couple swore to love, honour, and obey one another till death them should part.

The next morning, however, the widow left the gentleman's lodgings, on the pretext that it was injudicious for her friends to know of their union at present, and continued to visit her sposo and sup somewhat amply at his chambers from time to time. We can imagine the anxiety Orlando now felt for a cheque book at the heiress's bankers, and the many insinuations he may have delicately made, touching ways and means. We can fancy the artful excuses with which these hints were put aside by his attached wife. But the dupe was still in happy ignorance of the trick played on him, and for a time such ignorance was bliss. It must have been trying to him to be called on by Mrs. Villars for the promised douceur, but he consoled himself with the pleasures of hope.

Unfortunately, however, he had formed the acquaintance of a woman of a very different reputation to the real Mrs. Deleau, and the intimacy which ensued was fatal to him.

When Charles II. was wandering abroad, he was joined, among others, by a Mr. and Mrs. Palmer. The husband was a stanch old Romanist, with the qualities which usually accompanied that faith in those days—little respect for morality, and a good deal of bigotry. In later days he was one of the victims suspected of the Titus Oates plot, but escaped, and eventually died in Wales, in 1705, after having been James II.'s ambassador to Rome. This, in a few words, is the history of that Roger Palmer, afterwards Lord Castlemaine, who by some is said to have sold his wife—not at Smithfield, but at Whitehall—to his Majesty King Charles II., for the sum of one peerage—an Irish one, taken on consideration: by others, is alleged to have been so indignant with the king as to have remained for some time far from court; and so disgusted with his elevation to the peerage as scarcely to assume his title; and this last is the most authenticated version of the matter.

Mrs. Palmer belonged to one of the oldest families in England, and traced her descent to Pagan de Villiers, in the days of William Rufus, and a good deal farther among the nobles of Normandy. She was the daughter of William, second Viscount Grandison, and rejoiced in the appropriate name of Barbara, for she could be savage occasionally. She was very beautiful, and very wicked, and soon became Charles's mistress. On the Restoration she joined the king in England, and when the poor neglected queen came over was foisted upon her as a bedchamber-woman, in spite of all the objections of that ill used wife. It was necessary to this end that she should be the wife of a peer; and her husband accepted the title of Earl of Castlemaine, well knowing to what he owed it. Pepys, who admired Lady Castlemaine more than any woman in England, describes the husband and wife meeting at Whitehall with a cold ceremonial bow: yet the husband was there. A quarrel between the two, strangely enough on the score of religion, her ladyship insisting that her child should be christened by a Protestant clergyman, while his lordship insisted on the ceremony being performed by a Romish priest, brought about a separation, and from that time Lady Castlemaine, lodged in Whitehall, began her empire over the king of England. That man, 'who never said a foolish thing, and never did a wise one,' was the slave of this imperious and most impudent of women. She forced him to settle on her an immense fortune, much of which she squandered at the basset-table, often staking a thousand pounds at a time, and sometimes losing fifteen thousand pounds a-night.

Nor did her wickedness end here. We have some pity for one, who, like La Valliere, could be attracted by the attentions of a handsome, fascinating prince: we pity though we blame. But Lady Castlemaine was vicious to the very marrow: not content with a king's favour, she courted herself the young gallant of the town. Quarrels ensued between Charles and his mistress, in which the latter invariably came off victorious, owing to her indomitable temper; and the scenes recorded by De Grammont—when she threatened to burn down Whitehall, and tear her children in pieces—are too disgraceful for insertion. She forced the reprobate monarch to consent to all her extortionate demands: rifled the nation's pockets as well as his own; and at every fresh difference, forced Charles to give her some new pension. An intrigue with Jermyn, discovered and objected to by the King, brought on a fresh and more serious difference, which was only patched up by a patent of the Duchy of Cleveland. The Duchess of Cleveland was even worse than the Countess of Castlemaine. Abandoned in time by Charles, and detested by all people of any decent feeling, she consoled herself for the loss of a real king by taking up with a stage one. Hart and Goodman, the actors, were successively her cavalieri; the former had been a captain in the army; the latter a student at Cambridge. Both were men of the coarsest minds and most depraved lives. Goodman, in after-years was so reduced that, finding, as Sheridan advised his son to do, a pair of pistols handy, a horse saddled, and Hounslow Heath not a hundred miles distance, he took to the pleasant and profitable pastime of which Dick Turpin is the patron saint. He was all but hanged for his daring robberies, but unfortunately not quite so. He lived to suffer such indigence, that he and another rascal had but one under-garment between them, and entered into a compact that one should lie in bed while the other wore the article in question. Naturally enough the two fell out in time, and the end of Goodman—sad misnomer—was worse than his beginning: such was the gallant whom the imperious Duchess of Cleveland vouchsafed to honour.

The life of the once beautiful Barbara Villiers grew daily more and more depraved: at the age of thirty she retired to Paris, shunned and disgraced. After numerous intrigues abroad and at home, she put the crowning point to her follies by falling in love with the handsome Fielding, when she herself numbered sixty-five summers.

Whether the Beau still thought of fortune, or whether having once tried matrimony, he was so enchanted with it as to make it his cacoethes, does not appear: the legend explains not for what reason he married the antiquated beauty only three weeks after he had been united to the supposed widow. For a time he wavered between the two, but that time was short: the widow discovered his second marriage, claimed him, and in so doing revealed the well-kept secret that she was not a widow; indeed, not even the relict of John Deleau, Esq., of Whaddon, but a wretched adventurer of the name of Mary Wadsworth, who had shared with Mrs. Villars the plunder of the trick. The Beau tried to preserve his dignity, and throw over his duper, but in vain. The first wife reported the state of affairs to the second: and the duchess, who had been shamefully treated by Master Fielding, was only too glad of an opportunity to get rid of him. She offered Mary Wadsworth a pension of L100 a year, and a sum of L200 in ready money, to prove the previous marriage. The case came on, and Beau Fielding had the honour of playing a part in a famous state trial.

With his usual impudence he undertook to defend himself at the Old Bailey, and hatched up some old story to prove that the first wife was married at the time of their union to one Brady; but the plea fell to the ground, and the fine gentleman was sentenced to be burned in the hand. His interest in certain quarters saved him this ignominious punishment which would, doubtless, have spoiled a limb of which he was particularly proud. He was pardoned: the real widow married a far more honourable gentleman, in spite of the unenviable notoriety she had acquired; the sham one was somehow quieted, and the duchess died some four years later, the more peacefully for being rid of her tyrannical mate.

Thus ended a petty scandal of the day, in which all the parties were so disreputable that no one could feel any sympathy for a single one of them. How the dupe himself ended is not known. The last days of fops and beaux are never glorious. Brummell died in slovenly penury; Nash in contempt. Fielding lapsed into the dimmest obscurity; and as far as evidence goes, there is as little certainty about his death as of that of the Wandering Jew. Let us hope that he is not still alive: though his friends seemed to have cared little whether he were so or not, to judge from a couple of verses written by one of them:—

'If Fielding is dead, And rests under this stone, Then he is not alive You may bet two to one.

'But if he's alive, And does not lie there— Let him live till he's hanged, For which no man will care.'



OF CERTAIN CLUBS AND CLUB-WITS UNDER ANNE.

The Origin of Clubs.—The Establishment of Coffee-houses.—The October Club.—The Beef-steak Club.—Of certain other Clubs.—The Kit-kat Club.—The Romance of the Bowl.—The Toasts of the Kit-kat.—The Members of the Kit-kat.—A good Wit, and a bad Architect.—'Well-natured Garth.'—The Poets of the Kit-kat.—Charles Montagu, Earl of Halifax.—Chancellor Somers.—Charles Sackville, Lord Dorset.—Less celebrated Wits.

I suppose that, long before the building of Babel, man discovered that he was an associative animal, with the universal motto, 'L'union c'est la force;' and that association, to be of any use, requires talk. A history of celebrated associations, from the building society just mentioned down to the thousands which are represented by an office, a secretary, and a brass-plate, in the present day, would give a curious scheme of the natural tendencies of man; while the story of their failures—and how many have not failed, sooner or later!—would be a pretty moral lesson to your anthropolaters who Babelize now-a-days, and believe there is nothing which a company with capital cannot achieve. I wonder what object there is, that two men can possibly agree in desiring, and which it takes more than one to attain, for which an association of some kind has not been formed at some time or other, since first the swarthy savage learned that it was necessary to unite to kill the lion which infested the neighbourhood! Alack for human nature! I fear by far the larger proportion of the objects of associations would be found rather evil than good, and, certes, nearly all of them might be ranged under two heads, according as the passions of hate or desire found a common object in several hearts. Gain on the one hand—destruction on the other—have been the chief motives of clubbing in all time.

A delightful exception is to be found, though—to wit, in associations for the purpose of talking. I do not refer to parliaments and philosophical academies, but to those companies which have been formed for the sole purpose of mutual entertainment by interchange of thought.

Now, will any kind reader oblige me with a derivation of the word 'Club?' I doubt if it is easy to discover. But one thing is certain, whatever its origin, it is, in its present sense, purely English in idea and in existence. Dean Trench points this out, and, noting the fact that no other nation (he might have excepted the Chinese) has any word to express this kind of association, he has, with very pardonable natural pride, but unpardonably bad logic, inferred that the English are the most sociable people in the world. The contrary is true; nay, was true, even in the days of Addison, Swift, Steele—even in the days of Johnson, Walpole, Selwyn; ay, at all time since we have been a nation. The fact is, we are not the most sociable, but the most associative race; and the establishment of clubs is a proof of it. We cannot, and never could, talk freely, comfortably, and generally, without a company for talking. Conversation has always been with us as much a business as railroad-making, or what not. It has always demanded certain accessories, certain condiments, certain stimulants to work it up to the proper pitch. 'We all know' we are the cleverest and wittiest people under the sun; but then our wit has been stereotyped. France has no 'Joe Miller;' for a bon-mot there, however good, is only appreciated historically. Our wit is printed, not spoken; our best wits behind an inkhorn have sometimes been the veriest logs in society. On the Continent clubs were not called for, because society itself was the arena of conversation. In this country, on the other hand, a man could only chat when at his ease; could only be at his ease among those who agreed with him on the main points of religion and politics, and even then wanted the aid of a bottle to make him comfortable. Our want of sociability was the cause of our clubbing, and therefore the word 'club' is purely English.

This was never so much the case as after the Restoration. Religion and politics never ran higher than when a monarch, who is said to have died a papist because he had no religion at all during his life, was brought back to supplant a furious puritanical Protectorate. Then, indeed, it was difficult for men of opposite parties to meet without bickering; and society demanded separate meeting-places for those who differed. The origin of clubs in this country is to be traced to two causes—the vehemence of religious and political partisanship, and the establishment of coffee-houses. These certainly gave the first idea of clubbery. The taverns which preceded them had given the English a zest for public life in a small way. 'The Mermaid' was, virtually, a club of wits long before the first real club was opened, and, like the clubs of the eighteenth century, it had its presiding geniuses in Shakespeare and Rare Ben.

The coffee-houses introduced somewhat more refinement and less exclusiveness. The oldest of these was the 'Grecian.' 'One Constantine, a Grecian,' advertised in 'The Intelligencer' of January 23rd, 1664-5, that 'the right coffee bery or chocolate,' might be had of him 'as cheap and as good as is anywhere to be had for money,' and soon after began to sell the said 'coffee bery' in small cups at his own establishment in Devereux Court, Strand. Some two years later we have news of 'Will's,' the most famous, perhaps, of the coffee-houses. Here Dryden held forth with pedantic vanity: and here was laid the first germ of that critical acumen which has since become a distinguishing feature in English literature. Then, in the City, one Garraway, of Exchange Alley, first sold 'tea in leaf and drink, made according to the directions of the most knowing, and travellers into those eastern countries;' and thus established the well-known 'Garraway's,' whither, in Defoe's day, 'foreign banquiers' and even ministers resorted, to drink the said beverage. 'Robin's,' 'Jonathan's,' and many another, were all opened about this time, and the rage for coffee-house life became general throughout the country.

In these places the company was of course of all classes and colours; but, as the conversation was general, there was naturally at first a good deal of squabbling, till, for the sake of peace and comfort, a man chose his place of resort according to his political principles; and a little later there were regular Whig and Tory coffee-houses. Thus, in Anne's day, 'The Cocoa-nut,' in St. James's Street, was reserved for Jacobites, while none but Whigs frequented 'The St James's.' Still there was not sufficient exclusiveness; and as early as in Charles II.'s reign men of peculiar opinions began to appropriate certain coffee-houses at certain hours, and to exclude from them all but approved members. Hence the origin of clubs.

The October Club was one of the earliest, being composed of some hundred and fifty rank Tories, chiefly country members of Parliament. They met at the 'Bell,' in King Street, Westminster, that street in which Spenser starved, and Dryden's brother kept a grocer's shop. A portrait of Queen Anne, by Dahl, hung in the club-room. This and the Kit-kat, the great Whig club, were chiefly reserved for politics; but the fashion of clubbing having once come in, it was soon followed by people of all fancies. No reader of the 'Spectator' can fail to remember the ridicule to which this was turned by descriptions of imaginary clubs for which the qualifications were absurd, and of which the business, on meeting, was preposterous nonsense of some kind. The idea of such fraternities, as the Club of Fat Men, the Ugly Club, the Sheromp Club, the Everlasting Club, the Sighing Club, the Amorous Club, and others, could only have been suggested by real clubs almost as ridiculous. The names, too, were almost as fantastical as those of the taverns in the previous century, which counted 'The Devil,' and 'The Heaven and Hell,' among their numbers. Many derived their titles from the standing dishes preferred at supper, the Beef-steak and the Kit-kat (a sort of mutton-pie), for instance.

The Beef-steak Club, still in existence, was one of the most famous established in Anne's reign. It had at that time less of a political than a jovial character. Nothing but that excellent British fare, from which it took its name, was, at first, served at the supper-table. It was an assemblage of wits of every station, and very jovial were they supposed to be when the juicy dish had been discussed. Early in the century, Estcourt, the actor, was made provider to this club, and wore a golden gridiron as a badge of office, and is thus alluded to in Dr. King's 'Art of Cookery' (1709):—

'He that of honour, wit, and mirth partakes, May be a fit companion o'er beef-stakes; His name may be to future times enrolled In Estcourt's book, whose gridiron's framed of gold.'

Estcourt was one of the best mimics of the day, and a keen satirist to boot; in fact he seems to have owed much of his success on the stage to his power of imitation, for while his own manner was inferior, he could at pleasure copy exactly that of any celebrated actor. He would be a player. At fifteen he ran away from home, and joining a strolling company, acted Roxana in woman's clothes: his friends pursued him, and, changing his dress for that of a girl of the time, he tried to escape them, but in vain. The histrionic youth was captured, and bound apprentice in London town; the 'seven long years' of which did not cure him of the itch for acting. But he was too good a wit for the stage, and amused himself, though not always his audience, by interspersing his part with his own remarks. The great took him by the hand, and old Marlborough especially patronized him: he wrote a burlesque of the Italian operas then beginning to be in vogue; and died in 1712-13. Estcourt was not the only actor belonging to the Beef-steak, nor even the only one who had concealed his sex under emergency; Peg Woffington, who had made as good a boy as he had done a girl, was afterwards a member of this club.

In later years the beef-steak was cooked in a room at the top of Covent Garden Theatre, and counted many a celebrated wit among those who sat around its cheery dish. Wilkes the blasphemer, Churchill, and Lord Sandwich, were all members of it at the same time. Of the last, Walpole gives us information in 1763 at the time of Wilkes's duel with Martin in Hyde Park. He tells us that at the Beef-steak Club Lord Sandwich talked so profusely, 'that he drove harlequins out of the company.' To the honour of the club be it added, that his lordship was driven out after the harlequins, and finally expelled: it is sincerely to be hoped that Wilkes was sent after his lordship. This club is now represented by one held behind the Lyceum, with the thoroughly British motto, 'Beef and Liberty:' the name was happily chosen and therefore imitated. In the reign of George II. we meet with a 'Rump-steak, or Liberty Club;' and somehow steaks and liberty seem to be the two ideas most intimately associated in the Britannic mind. Can any one explain it?

Other clubs there were under Anne,—political, critical, and hilarious—but the palm is undoubtedly carried off by the glorious Kit-kat.

It is not every eating-house that is immortalized by a Pope, though Tennyson has sung 'The Cock' with its 'plump head-waiter,' who, by the way, was mightily offended by the Laureate's verses—or pretended to be so—and thought it 'a great liberty of Mr. ——, Mr. ——, what is his name? to put respectable private characters into his books.' Pope, or some say Arbuthnot, explained the etymology of this club's extraordinary title:—

'Whence deathless Kit-kat took its name, Few critics can unriddle: Some say from pastrycook it came, And some from Cat and Fiddle.

'From no trim beaux its name it boasts, Grey statesmen or green wits; But from the pell-mell pack of toasts Of old cats and young kits.'

Probably enough the title was hit on a hap-hazard, and retained because it was singular, but as it has given a poet a theme, and a painter a name for pictures of a peculiar size, its etymology has become important. Some say that the pastry cook in Shire Lane, at whose house it was held, was named Christopher Katt. Some one or other was certainly celebrated for the manufacture of that forgotten delicacy, a mutton-pie, which acquired the name of a Kit-kat.

'A Kit-kat is a supper for a lord,'

says a comedy of 1700, and certes it afforded at this club evening nourishment for many a celebrated noble profligate of the day. The supposed sign of the Cat and Fiddle (Kitt), gave another solution, but after all, Pope's may be satisfactorily received.

The Kit-kat was, par excellence, the Whig Club of Queen Anne's time: it was established at the beginning of the eighteenth century, and was then composed of thirty-nine members, among whom were the Dukes of Marlborough, Devonshire, Grafton, Richmond, and Somerset. In later days it numbered the greatest wits of the age, of whom anon.

This club was celebrated more than any for its toasts.

Now, if men must drink—and sure the vine was given us for use, I do not say for abuse—they had better make it an occasion of friendly intercourse; nothing can be more degraded than the solitary sanctimonious toping in which certain of our northern brethren are known to indulge. They had better give to the quaffing of that rich gift, sent to be a medicine for the mind, to raise us above the perpetual contemplation of worldly ills, as much of romance and elegance as possible. It is the opener of the heart, the awakener of nobler feelings of generosity and love, the banisher of all that is narrow, and sordid, and selfish; the herald of all that is exalted in man. No wonder that the Greeks made a god of Bacchus, that the Hindu worshipped the mellow Soma, and that there has been scarce a poet who has not sung its praise. There was some beauty in the feasts of the Greeks, when the goblet was really wreathed with flowers; and even the German student, dirty and drunken as he may be, removes half the stain from his orgies with the rich harmony of his songs, and the hearty good-fellowship of his toasts. We drink still, perhaps we shall always drink till the end of time, but all the romance of the bowl is gone; the last trace of its beauty went with the frigid abandonment of the toast.

There was some excuse for wine when it brought out that now forgotten expression of good-will. Many a feud was reconciled in the clinking of glasses; just as many another was begun when the cup was drained too deeply. The first quarter of the last century saw the end of all the social glories of the wassail in this country, and though men drank as much fifty years later, all its poetry and romance had then disappeared.

It was still, however, the custom at that period to call on the name of some fair maiden, and sing her praises over the cup as it passed. It was a point of honour for all the company to join the health. Some beauties became celebrated for the number of their toasts; some even standing toasts among certain sets. In the Kit-kat Club the custom was carried out by rule, and every member was compelled to name a beauty, whose claims to the honour were then discussed, and if her name was approved, a separate bowl was consecrated to her, and verses to her honour engraved on it. Some of the most celebrated toasts had even their portraits hung in the club-room, and it was no slight distinction to be the favourite of the Kit-kat. When only eight years old, Lady Mary Wortley Montagu enjoyed this privilege. Her father, the Lord Dorchester, afterwards Evelyn, Duke of Kingston, in a fit of caprice, proposed 'the pretty little child' as his toast. The other members, who had never seen her, objected; the Peer sent for her, and there could no longer be any question. The forward little girl was handed from knee to knee, petted, probably, by Addison, Congreve, Vanbrugh, Garth, and many another famous wit. Another celebrated toast of the Kit-kat, mentioned by Walpole, was Lady Molyneux, who, he says, died smoking a pipe.

This club was no less celebrated for its portraits than for the ladies it honoured. They, the portraits, were all painted by Kneller, and all of one size, which thence got the name of Kit-kat; they were hung round the club-room. Jacob Tonson, the publisher, was secretary to the club.

Defoe tells us the Kit-kat held the first rank among the clubs of the early part of the last century, and certainly the names of its members comprise as many wits as we could expect to find collected in one society.

Addison must have been past forty when he became a member of the Kit-kat. His 'Cato' had won him the general applause of the Whig party, who could not allow so fine a writer to slip from among them. He had long, too, played the courtier, and was 'quite a gentleman.' A place among the exclusives of the Kit-kat was only the just reward of such attainments, and he had it. I shall not be asked to give a notice of a man so universally known, and one who ranks rather with the humorists than the wits. It will suffice to say, that it was not till after the publication of the 'Spectator,' and some time after, that he joined our society.

Congreve I have chosen out of this set for a separate life, for this man happens to present a very average sample of all their peculiarities. Congreve was a literary man, a poet, a wit, a beau, and—what unhappily is quite as much to the purpose—a profligate. The only point he, therefore, wanted in common with most of the members, was a title; but few of the titled members combined as many good and bad qualities of the Kit-kat kind as did William Congreve.

Another dramatist, whose name seems to be inseparable from Congreve's, was that mixture of bad and good taste—Vanbrugh. The author of 'The Relapse,' the most licentious play ever acted;—the builder of Blenheim, the ugliest house ever erected, was a man of good family, and Walpole counts him among those who 'wrote genteel comedy, because they lived in the best company.' We doubt the logic of this; but if it hold, how is it that Van wrote plays which the best company, even at that age, condemned, and neither good nor bad company can read in the present day without being shocked? If the conversation of the Kit-kat was anything like that in this member's comedies, it must have been highly edifying. However, I have no doubt Vanbrugh passed for a gentleman, whatever his conversation, and he was certainly a wit, and apparently somewhat less licentious in his morals than the rest. Yet what Pope said of his literature may be said, too, of some acts of his life:—

'How Van wants grace, who never wanted wit.'

And his quarrel with 'Queen Sarah' of Marlborough, though the duchess was by no means the most agreeable woman in the world to deal with, is not much to Van's honour. When the nation voted half a million to build that hideous mass of stone, the irregular and unsightly piling of which caused Walpole to say that the architect 'had emptied quarries, rather than built houses,' and Dr. Evans to write this epitaph for the builder—

'Lie heavy on him, Earth, for he Laid many a heavy load on thee,'

Sarah haggled over 'seven-pence halfpenny a bushel;' Van retorted by calling her 'stupid and troublesome,' and 'that wicked woman of Marlborough,' and after the Duke's death, wrote that the Duke had left her 'twelve thousand pounds a-year to keep herself clean and go to law.' Whether she employed any portion of it on the former object we do not pretend to say, but she certainly spent as much as a miser could on litigation, Van himself being one of the unfortunates she attacked in this way.

The events of Vanbrugh's life were varied. He began life in the army, but in 1697 gave the stage 'The Relapse.' It was sufficiently successful to induce him to follow it up with the 'Provoked Wife,' one of the wittiest pieces produced in those days. Charles, Earl of Carlisle, Deputy Earl Marshal, for whom he built Castle Howard, made him Clarencieux King-at-arms in 1704, and he was knighted by George I., 9th of September, 1714. In 1705 he joined Congreve in the management of the Haymarket, which he himself built. George I. made him Comptroller-general of the royal works. He had even an experience of the Bastille, where he was confined for sketching fortifications in France. He died in 1726, with the reputation of a good wit, and a bad architect. His conversation was, certainly, as light as his buildings were heavy.

Another member, almost as well known in his day, was Sir Samuel Garth, the physician, 'well-natured Garth,' as Pope called him. He won his fame by his satire on the apothecaries in the shape of a poem called 'The Dispensary.' When delivering the funeral oration over Dryden's body, which had been so long unburied that its odour began to be disagreeable, he mounted a tub, the top of which fell through and left the doctor in rather an awkward position. He gained admission to the Kit-kat in consequence of a vehement eulogy on King William which he had introduced into his Harveian oration in 1697.[13] It was Garth, too, who extemporized most of the verses which were inscribed on the toasting-glasses of their club, so that he may, par excellence, be considered the Kit-kat poet. He was the physician and friend of Marlborough, with whose sword he was knighted by George I., who made him his physician in ordinary. Garth was a very jovial man, and, some say, not a very religious one. Pope said he was as good a Christian as ever lived, 'without knowing it.' He certainly had no affectation of piety, and if charitable and good-natured acts could take a man to heaven, he deserved to go there. He had his doubts about faith, and is said to have died a Romanist. This he did in 1719, and the poor and the Kit-kat must both have felt his loss. He was perhaps more of a wit than a poet, although he has been classed at times with Gray and Prior; he can scarcely take the same rank as other verse-making doctors, such as Akenside, Darwin, and Armstrong. He seems to have been an active, healthy man—perhaps too much so for a poet—for it is on record that he ran a match in the Mall with the Duke of Grafton, and beat him. He was fond, too, of a hard frost, and had a regular speech to introduce on that subject: 'Yes, sir, 'fore Gad, very fine weather, sir—very wholesome weather, sir—kills trees, sir—very good for man, sir.'

Old Marlborough had another intimate friend at the club, who was probably one of its earliest members. This was Arthur Maynwaring, a poet, too, in a way, but more celebrated at this time for his liaison with Mrs. Oldfield, the famous but disreputable actress, with whom he fell in love when he was forty years old, and whom he instructed in the niceties of elocution, making her rehearse her parts to him in private. Maynwaring was born in 1668, educated at Oxford, and destined for the bar, for which he studied. He began life as a vehement Jacobite, and even supported that party in sundry pieces; but like some others, he was easily converted, when, on coming to town, he found it more fashionable to be a Whig. He held two or three posts under the Government, whose cause he now espoused: had the honour of the dedication of 'The Tatler' to him by Steele, and died suddenly in 1712. He divided his fortune between his sister and his mistress, Mrs. Oldfield, and his son by the latter. Mrs. Oldfield must have grown rich in her sinful career, for she could afford, when ill, to refuse to take her salary from the theatre, though entitled to it. She acted best in Vanbrugh's 'Provoked Husband,' so well, in fact, that the manager gave her an extra fifty pounds by way of acknowledgment.

Poetising seems to have been as much a polite accomplishment of that age as letter-writing was of a later, and a smattering of science is of the present day. Gentlemen tried to be poets, and poets gentlemen. The consequence was, that both made fools of themselves. Among the poetasters who belonged to the Kit-kat, we must mention Walsh, a country gentleman, member of Parliament, and very tolerable scholar. He dabbled in odes, elegies, epitaphs, and all that small fry of the muse which was then so plentiful. He wrote critical essays on Virgil, in which he tried to make out that the shepherds in the days of the Roman poet were very well-bred gentlemen of good education! He was a devoted admirer and friend of Dryden, and he encouraged Pope in his earlier career so kindly that the little viper actually praised him! Walsh died somewhere about 1709 in middle life.

We have not nearly done with the poets of the Kit-kat. A still smaller one than Walsh was Stepney, who, like Garth, had begun life as a violent Tory and turned coat when he found his interest lay the other way. He was well repaid, for from 1692 to 1706 he was sent on no less than eight diplomatic missions, chiefly to German courts. He owed this preferment to the good luck of having been a schoolfellow of Charles Montagu, afterwards Earl of Halifax. He died about 1707, and had as grand a monument and epitaph in Westminster Abbey as if he had been a Milton or Dryden.

When you meet a dog trotting along the road, you naturally expect that his master is not far off. In the same way, where you find a poet, still more a poetaster, there you may feel certain you will light upon a patron. The Kit-kat was made up of Maecenases and their humble servants; and in the same club with Addison, Congreve, Vanbrugh, and the minor poets, we are not at all surprised to find Sir Robert Walpole, the Duke of Somerset, Halifax, and Somers.

Halifax was, par excellence, the Maecenas of his day, and Pope described him admirably in the character of Bufo:—

'Proud as Apollo, on his forked hill, Sat full-blown Bufo, puff'd by every quill; Fed with soft dedication all day long, Horace and he went hand in hand in song.'

The dedications poured in thickly. Steele, Tickell, Philips, Smith, and a crowd of lesser lights, raised my lord each one on a higher pinnacle; and in return the powerful minister was not forgetful of the douceur which well-tuned verses were accustomed to receive. He himself had tried to be a poet, and in 1703 wrote verses for the toasting-cups of the Kit-kat. His lines to a Dowager Countess of ——, are good enough to make us surprised that he never wrote any better. Take a specimen:—

'Fair Queen of Fop-land in her royal style; Fop-land the greatest part of this great isle! Nature did ne'er so equally divide A female heart 'twixt piety and pride: Her waiting-maids prevent the peep of day, And all in order at her toilet lay Prayer-books, patch-boxes, sermon-notes, and paint, At once t'improve the sinner and the saint.'

A Maecenas who paid for his dedications was sure to be well spoken of, and Halifax has been made out a wit and a poet, as well as a clever statesman. Halifax got his earldom and the garter from George I., and died, after enjoying them less than a year, in 1715.

Chancellor Somers, with whom Halifax was associated in the impeachment case in 1701, was a far better man in every respect. His was probably the purest character among those of all the members of the Kit-kat. He was the son of a Worcester attorney, and born in 1652. He was educated at Trinity, Oxford, and rose purely by merit, distinguishing himself at the bar and on the bench, unwearied in his application to business, and an exact and upright judge. At school he was a terribly good boy, keeping to his book in play-hours. Throughout life his habits were simple and regular, and his character unblemished. He slept but little, and in later years had a reader to attend him at waking. With such habits he can scarcely have been a constant attender at the club; and as he died a bachelor, it would be curious to learn what ladies he selected for his toasts. In his latter years his mind was weakened, and he died in 1716 of apoplexy. Walpole calls him 'one of those divine men who, like a chapel in a palace, remained unprofaned, while all the rest is tyranny, corruption, and folly.'

A huge stout figure rolls in now to join the toasters in Shire Lane. In the puffy, once handsome face, there are signs of age, for its owner is past sixty; yet he is dressed in superb fashion; and in an hour or so, when the bottle has been diligently circulated, his wit will be brighter and keener than that of any young man present. I do not say it will be repeatable, for the talker belongs to a past age, even coarser than that of the Kit-kat. He is Charles Sackville,[14] famous as a companion of the merriest and most disreputable of the Stuarts, famous—or, rather, infamous—for his mistress, Nell Gwynn, famous for his verses, for his patronage of poets, and for his wild frolics in early life, when Lord Buckhurst. Rochester called him

'The best good man with the worst-natured muse;'

and Pope says he was

'The scourge of pride, though sanctified or great, Of fops in learning and of knaves in state.'

Our sailors still sing the ballad which he is said to have written on the eve of the naval engagement between the Duke of York and Admiral Opdam, which begins—

'To all you ladies now on land We men at sea indite.'

With a fine classical taste and a courageous spirit, he had in early days been guilty of as much iniquity as any of Charles's profligate court. He was one of a band of young libertines who robbed and murdered a poor tanner on the high-road, and were acquitted, less on account of the poor excuse they dished up for this act than of their rank and fashion. Such fine gentlemen could not be hanged for the sake of a mere workman in those days—no! no! Yet he does not seem to have repented of this transaction, for soon after he was engaged with Sedley and Ogle in a series of most indecent acts at the Cock Tavern in Bow-street, where Sedley, in 'birthday attire,' made a blasphemous oration from the balcony of the house. In later years he was the pride of the poets: Dryden and Prior, Wycherley, Hudibras, and Rymer, were all encouraged by him, and repaid him with praises. Pope and Dr. King were no less bountiful in their eulogies of this Maecenas. His conversation was so much appreciated that gloomy William III. chose him as his companion, as merry Charles had done before. The famous Irish ballad, which my Uncle Toby was always humming, 'Lillibullero bullen-a-lah,' but which Percy attributes to the Marquis of Wharton, another member of the Kit-kat, was said to have been written by Buckhurst. He retained his wit to the last; and Congreve, who visited him when he was dying, said, 'Faith, he stutters more wit than other people have in their best health.' He died at Bath in 1706.

Buckhurst does not complete the list of conspicuous members of this club, but the remainder were less celebrated for their wit. There was the Duke of Kingston, the father of Lady Mary Wortley Montagu; Granville, who imitated Waller, and attempted to make his 'Myra' as celebrated as the court-poet's Saccharissa, who, by the way, was the mother of the Earl of Sunderland; the Duke of Devonshire, whom Walpole calls 'a patriot among the men, a gallant among the ladies,' and who founded Chatsworth; and other noblemen, chiefly belonging to the latter part of the seventeenth century, and all devoted to William III., though they had been bred at the courts of Charles and James.

With such an array of wits, poets, statesmen, and gallants, it can easily be believed that to be the toast of the Kit-kat was no slight honour; to be a member of it a still greater one; and to be one of its most distinguished, as Congreve was, the greatest. Let us now see what title this conceited beau and poet had to that position.

FOOTNOTES:

[Footnote 13: The Kit-kat club was not founded till 1703.]

[Footnote 14: For some notice of Lord Dorset, see p. 61.]



WILLIAM CONGREVE.

When and where was he born?—The Middle Temple.—Congreve finds his Vocation.—Verses to Queen Mary.—The Tennis-court Theatre.—Congreve abandons the Drama.—Jeremy Collier.—The Immorality of the Stage.—Very improper Things.—Congreve's Writings.—Jeremy's 'Short Views.'—Rival Theatres.—Dryden's Funeral.—A Tub-Preacher.—Horoscopic Predictions.—Dryden's Solicitude for his Son.—Congreve's Ambition.—Anecdote of Voltaire and Congreve.—The Profession of Maecenas.—Congreve's Private Life.—'Malbrook's' Daughter.—Congreve's Death and Burial.

When 'Queen Sarah' of Marlborough read the silly epitaph which Henrietta, Duchess of Marlborough, had written and had engraved on the monument she set up to Congreve, she said, with one of the true Blenheim sneers, 'I know not what happiness she might have in his company, but I am sure it was no honour,' alluding to her daughter's eulogistic phrases.

Queen Sarah was right, as she often was when condemnation was called for: and however amusing a companion the dramatist may have been, he was not a man to respect, for he had not only the common vices of his age, but added to them a foppish vanity, toadyism, and fine gentlemanism (to coin a most necessary word), which we scarcely expect to meet with in a man who sets up for a satirist.

It is the fate of greatness to have falsehoods told of it, and of nothing in connection with it more so than of its origin. If the converse be true, Congreve ought to have been a great man, for the place and time of his birth are both subjects of dispute. Oh! happy Gifford! or happy Croker! why did you not—perhaps you did—go to work to set the world right on this matter—you, to whom a date discovered is the highest palm (no pun intended, I assure you) of glory, and who would rather Shakespere had never written 'Hamlet,' or Homer the 'Iliad,' than that some miserable little forgotten scrap which decided a year or a place should have been consigned to flames before it fell into your hands? Why did you not bring the thunder of your abuse and the pop-gunnery of your satire to bear upon the question, 'How, when, and where was William Congreve born?'

It was Lady Morgan, I think, who first 'saw the light' (that is, if she was born in the day-time) in the Irish Channel. If it had been only some one more celebrated, we should have had by this time a series of philosophical, geographical, and ethnological pamphlets to prove that she was English or Irish, according to the fancies or prejudices of the writers. It was certainly a very Irish thing to do, which is one argument for the Milesians, and again it was done in the Irish Channel, which is another and a stronger one; and altogether we are not inclined to go into forty-five pages of recondite facts and fine-drawn arguments, mingled with the most vehement abuse of anybody who ever before wrote on the subject, to prove that this country had the honour of producing her ladyship—the Wild Irish Girl. We freely give her up to the sister island. But not so William Congreve, though we are equally indifferent to the honour in his case.

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