"'Dame,' said he to her, as he rose from the supper-table, 'I pray you, give good ear for a moment to what my chaplain is about to read.'

"He was always cruelly courteous before men.

"She stayed and listened. Then she grew faint and white—then she grasped the seat to support her—then she lost hold and sense, and fell down as if dead before him. Poor, miserably-crushed heart! She loved this monster so well!

"He waited till she came to herself. Then he gave the last stroke.

"'I depart now,' said he, 'to fetch home my bride. May I beg that the Lady Isabel La Despenser will quit the castle before she comes. It would be very unpleasant to her otherwise.'

"Unpleasant—to Alianora! And to Isabel, what would it be? Little he recked of that. She had received her dismissal. He had said to her, in effect,—'You are my wife, and Lady of Arundel, no more.'

"She lifted herself up a little, and looked into his face. She knew she was looking upon him for the last time. And once more the fervent, unvalued, long-outraged love broke forth,—once more, for the last time.

"'My lord! my lord!' she wailed. 'Leave me not so, Richard! Give me one kiss for farewell!'

"He did not lift her from the ground; he did not kiss her; but he was not quite silent to that last bitter cry. He held forth his hand—the hand which had been uplifted to strike her so often. She clasped it in hers, and kissed it many times. And that was his farewell.

"When he had drawn his hand from her, and was gone forth, she sat a season like a statue, listening. She hearkened till she heard him ride away—on his way to Alianora. Then, as if some prop that had held her up were suddenly withdrawn, she fell forward, and lay with her face to the rushes. All that awful night she lay there. Alina came to her, and strove to lift her, to give her food, to yield her comfort: but she took no heed of anything. When the dawn came, she arose, and wrapped herself in her mantle. She took no money, no jewels—not an ouche nor a grain of gold. Only she wrapped in silk two locks of hair—his and thine. I should have left the first behind. Then, when she was seated on the horse to depart, the page told her who mounted afore, that his Lord had given him command to take her to a certain place, which was not to be told beforehand.

"Alina said she shivered a little at this; but she only answered, 'Do my lord's will.' Then she asked for thee. Alina lifted thee up to her, and she clasped thee close underneath her veil, and kissed thee tenderly. And that was thy last mother's kiss."

"Then that is what I remember!" broke in Philippa suddenly.

"It is impossible, child!" answered Joan. "Thou wert but a babe of three years old."

"But I do—I am sure I do!" she repeated.

"Have thy way," said Joan. "If thou so thinkest, I will not gainsay thee. Well, she gave thee back in a few minutes; and then she rode away—never pausing to look back—no man knew whither."

"But what became of her?"

"God wotteth. Sometimes I hope he murdered her. One sin more or less would matter little to the black list of sins on his guilty soul; and the little pain of dying by violence would have saved Isabel the greater pain of living through the desolate woe of the future. But I never knew, as I told thee. Nor shall I ever know, till that last day come when the Great Doom shall be, and he and she shall stand together before the bar of God. There shall be an end to her torment then. It is something to think that there shall be no end to his."

So, in a tone of bitter, passionate vindictiveness, Joan La Despenser closed her story.

Philippa sat silent, wondering many things. If Guy of Ashridge knew any thing of this, if Giles de Edingdon were yet living, if Agnes the lavender had ever found out what became of her revered mistress. And when she knelt down to tell her beads that night, a very strange and terrible prayer lingered on her lips the last and most earnestly of all. It was, that she might never again see her father's face. She felt that had she done so, the spirit of the prophetess might have seized upon her as upon Joan; that, terrified as she had always been of him, she should now have stood up before him and have cursed him to his face.

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Note 1. Edmund Fitzalan was premier Earl as Earl of Surrey, which title he acquired by his marriage with Alesia, sister and heir of John de Warrenne, last Earl of Surrey of the original male line.

Note 2. Probably owing to the great mortality among the nobles caused by the French war, a man who survived fifty was regarded as very old in the reign of Edward the Third.

Note 3. This is Froissart's account of the events, and his dates have been mainly followed. Many writers give a varying narrative, stating that the King and Earl did reach Wales, and were taken there in a wood. Their dates are also about a month later. The inquisitions of the Despensers, as is usual in the case of attainted persons, do not give the date of death.

Note 4. The castle was granted to Edmund Earl of Kent, brother of Edward the Second; and there, on his attainder and execution, four years later, his widow and children were arrested.

Note 5. The earldom did not return to the Despenser family until 1397, when it was conferred on the great-grandson of the attainted Earl.

Note 6. Earl Richard, his son, was beheaded in London, in the spring of 1397; Earl Thomas, his grandson, fell at Agincourt, October 13, 1415.



CHAPTER SIX.

ELAINE.

"No has visto un nino, que viene A dar un doblon que tiene, Porque le den una flor?"

Lope de Vega.

Philippa determined to return home by way of Sempringham. She could not have given any very cogent reason, except that she wished to see the place where the only peaceful days of her mother's life had been passed. Perhaps peace might there come to her also; and she was far enough from it now. It would have been strange indeed if peace had dwelt in a heart where was neither "glory to God" nor "good-will to men." And while her veneration for her mother's memory was heightened by her aunt's narrative, her feeling towards her father, originally a shrinking timidity, had changed now into active hatred. Had she at that moment been summoned to his deathbed, she would either have refused to go near him at all, or have gone with positive pleasure.

But beside all this, Philippa could not avoid the conclusion that her salvation was as far from being accomplished as it had been when she reached Shaftesbury. She felt further off it than ever; it appeared to recede from her at every approach. Very uneasily she remembered Guy's farewell words,—"God strip you of your own goodness!" The Living Water seemed as distant as before; but the thirst grew more intense. And yet, like Hagar in the wilderness, the Well was beside her all the time; but until the Angel of the Lord should open her eyes, she could not see it.

She reached Sempringham, and took up her abode for the night in the convent, uncertain how long she would remain there. An apparently trivial incident decided that question for her.

As Philippa stood at the convent gate, in a mild winter morning, she heard a soft, sweet voice singing, and set herself to discover whence the sound proceeded. The vocalist was readily found,—a little girl of ten years old, who was sitting on a bank a few yards from the gate, with a quantity of snowdrops in her lap, which she was trying with partial success to weave into a wreath. Philippa—weary of idleness, Books of Hours, and embroidery—drew near to talk with her.

"What is thy name?" she asked, by way of opening negotiations.

"Elaine," said the child, lifting a pair of timid blue eyes to her questioner's face.

"And where dwellest thou?"

"Down yonder glade, Lady: my father is Wilfred the convent woodcutter."

"And who taught thee to speak French?"

"The holy sisters, Lady."

"What wert thou singing a minute since?"

The child drooped her head shyly.

"Do not be afraid," said Philippa gently. "I like to hear singing. Wilt thou sing it again to me?"

Elaine hesitated a moment; but another glance at Philippa's smiling face seemed to reassure her, and she sang, in a low voice, to a sweet, weird tune:—

"'Quy de cette eaw boyra Ancor soyf aura; Mays quy de l'eaw boyra Que moy luy donneray, Jamays soyf n'aura A l'eternite.'"

"This must be very widely known," thought Philippa.—"Who taught thee that—the holy sisters?" she asked of the child.

"No," answered Elaine, shaking her head. "The Grey Lady."

"And who is the Grey Lady?"

The look with which Elaine replied, showed Philippa that not to know the Grey Lady was to augur herself unknown, at least in the Vale of Sempringham.

"Know you not the Grey Lady? All in the Vale know her."

"Where dwelleth she?"

"Up yonder"—but to Philippa's eyes, Elaine merely pointed to a cluster of leafless trees on the hill-side.

"And is she one of the holy sisters?"

On this point Elaine was evidently doubtful. The Grey Lady did not dwell in the convent, nor in any convent; she lived all alone, therefore it was plain that she was not a sister. But she was always habited in grey wherefore men called her the Grey Lady. No—she had no other name.

"A recluse, manifestly," said Philippa to herself; "the child does not understand. But is she an anchoritess or an eremitess?—Does she ever leave her cell?" [See Note 1.]

"Lady, she tendeth all the sick hereabout. She is a friend of every woman in the Vale. My mother saith, an' it like you, that where there is any wound to heal, or heart to comfort, there is the Grey Lady. And she saith she hath a wonderful power of healing, as well for mind as body. When Edeline our neighbour lost all her four children by fever between the two Saint Agneses, [see Note 2], nobody could comfort her till the Grey Lady came. And when Ida my playmate lay dying, and very fearful of death, she said even the holy priest did her not so much good as the Grey Lady. I think," ended Elaine softly, "she must be an angel in disguise."

The child evidently spoke her thought literally.

"I will wait and see this Grey Lady," thought Philippa. "Let me see if she can teach and comfort me. Ever since Guy of Ashridge visited Kilquyt, I seem to have been going further from comfort every day.— Canst thou lead me to the Grey Lady's cell?"

"I could; but she is not now there, Lady."

"When will she be there?"

"To-morrow, when the shadow beginneth to lengthen," replied Elaine, who was evidently well acquainted with the Grey Lady's proceedings.

"Then to-morrow, when the shadow beginneth to lengthen, thou shalt come to the convent gate, and I will meet with thee. Will thy mother give thee leave?"

"Ay. She alway giveth me leave to visit the Grey Lady."

The appointment was made, and Philippa turned back to the convent.

"I was searching you, Lady de Sergeaux," said the portress, when Philippa re-entered the gate. "During your absence, there came to the priory close by a messenger from Arundel on his road toward Hereford; and hearing that the Lady de Sergeaux was with us, he sent word through a lay-brother that he would gladly have speech of you."

"A messenger from Arundel! What can he want with me?"

Philippa felt that all messengers from Arundel would be very unwelcome to her. She added, rather ungraciously, that "perhaps she had better see him." She passed into the guest-chamber, whither in a few minutes the messenger came to her. He was a page, habited in deep mourning; and Philippa recognised him at once as the personal "varlet" attendant on the Countess. The thought rose to her mind that the Earl might have fallen in Gascony.

"God keep thee, good Hubert!" she said. "Be thy tidings evil?"

"As evil as they might be, Lady," answered the page sadly. "Two days before the feast of Saint Hilary, our Lady the Countess Alianora was commanded to God."

A tumult of conflicting feelings went surging through Philippa's heart and brain.

"Was thy Lord at home?"

She inwardly hoped that he was not. It was only fitting, said the vindictive hatred which had usurped the place of her conscience, that Alianora of Lancaster should feel something of that to which she had helped to doom Isabel La Despenser.

"Lady, no. Our Lord abideth in Gascony, with the Duke of Lancaster."

Philippa was not sorry to hear it; for her heart was full of "envy, hatred, malice, and all uncharitableness."

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When the shadow began to lengthen on the following day, Philippa wrapped her mantle around her, and called to her damsel to follow. Her varlet followed also, at a little distance behind. She found Elaine and a younger child waiting for her outside the gate. Elaine introduced her companion as her sister Annora. Annora proved much less shy than Elaine, and far more ready with her communications. But she was not asked many questions; for as they turned away from the convent gate, they were met by a monk in the Dominican habit, and Philippa knew directly the face of Guy of Ashridge.

"Christ save you, Father," said she.

"And you, daughter," he answered. "Are you yet seeking comfort, or have you found it?"

"I am further from it than ever," she replied, rather petulantly.

"No wonder," said Guy. "For comfort hath another name, which is— Christ. Who is a stranger to the One shall needs be a stranger to the other."

"I have tried hard to make my salvation," responded Philippa more sadly; "but as yet I cannot do it."

"Nor will you, though you could try a thousand years," answered Guy. "That is a manufacture beyond saints and angels, and how then shall you do it?"

"Who then can do it?"

"God," said Guy, solemnly.

"God hates me," replied Philippa, under her breath. "He hateth all mine house. For nigh fifty years, He hath sent us sorrow upon sorrow, and hath crushed us down into the dust of death."

"Poor blindling! is that a proof that He hateth you?" answered Guy more gently. "Well, it is true at times, when the father sendeth a varlet in haste to save the child from falling over a precipice, the child—whose heart is set on some fair flower on the rock below—doth think it cruel. You are that child; and your trouble is the varlet God hath sent after you."

"He hath sent His whole meynie, then," said Philippa bitterly.

"Then the child will not come to the Father?" said Guy, softly.

Philippa was silent.

"Is the flower so fair, that you will risk life for it?" pursued the monk. "Nay, not risk—that is a word implying doubt, and here is none. So fair, then, that you will throw life away for it? And is the Father not fair and precious in your eyes, that you are in so little haste to come to Him? Daughter, what shall it profit you, if you gain the whole world—and lose your own soul?"

"Father, you are too hard upon me!" cried Philippa in a pained tone, and resisting with some difficulty a strong inclination to shed tears. "I would come to God, but I know not how, nor do you tell me. God is afar off, and hath no leisure nor will to think on me; nor can I presume to approach Him without the holy saints to intercede for me. I have sought their intercession hundreds of times. It is not I that am unwilling to be saved; and you speak to me as if you thought it so. It is God that will not save me. I have done all I can."

"O fool, and slow of heart to believe!" earnestly answered Guy. "Can it be God, when He cared so much for you that He sent His blessed Son down from Heaven to die for your salvation? Beware how you accuse the Lord. I tell you again, it is not His will that opposeth itself to your happiness, but your own. You have built up a wall of your own excellencies that you cannot see God; and then you cry, 'He hath hidden Himself from me.' Pull down your miserable mud walls, and let the light of Heaven shine in upon you. Christ will save you with no half nor quarter salvation. He will not let you lay the foundation whereon He shall build. He will not tear His fair shining robe of righteousness to patch your worthless rags. With Him, either not at all, or all in all."

"But what would you have me do?" said Philippa, in a vexed tone.

"Believe," replied Guy.

"Believe what?" said she.

"'Believe in the Lord Jesus Christ, and thou shalt be saved.'"

"The easiest thing in the world," answered Philippa, a little contemptuously.

"Is it so?" responded the monk, with a pitying smile. "It seems to me that you have found it since last June the hardest thing in the world. Whither go you now?" he asked, suddenly changing his tone.

"I go," she rejoined, "with this child, to the cell of an eremitess of whom she hath told me, 'that hath,' quoth she, 'great power of comforting the sorrowful.' All about here seem to know her. They call her the Grey Lady."

Guy looked on her long and earnestly, an expression creeping over his face which Philippa could not understand.

"Be it so," he said at last. "'I will lead the blind by a way that they know not.' Let my voice be silent when He speaketh. Verily"—and his voice fell to a softer tone—"I never passed through the deep waters wherein she has waded; nor, perchance, where you have. Let God speak to you through her. Go your way."

"But who is she—this Grey Lady?"

Philippa asked in vain. Guy either did not hear her, or would not answer. He walked rapidly down the hill, with only "Farewell!" as he passed her; and she went her way, to meet her fate—rather, to meet God's providence—in the cell of the Grey Lady.

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Note 1. Anchorites never left their cells, though they received visitors within them, and sometimes taught children; hermits wandered about freely.

Note 2. Saint Agnes' Day is January 21; but the 28th, instead of the octave of Saint Agnes, was commonly called Saint Agnes the second.



CHAPTER SEVEN.

IN THE CELL OF THE GREY LADY.

"Blood must be my body's balmer,— While my soule, like peaceful palmer, Travelleth toward the Land of Heaven, Other balm will not be given."

Sir Walter Raleigh.

Elaine tapped softly on the weatherbeaten door of the cell. It was merely hollowed out in the rock, and built up in front, with a low door and a very little window.

"Who is it?" asked a soft voice from within.

"Elaine and Annora," replied the little girl.

"Come in, my children."

Motioning Philippa to wait for her an instant, Elaine lifted the latch and entered, half closing the door behind her. Some low-toned conversation followed within the cell; and then Elaine opened the door, and asked Philippa to enter. The Grey Lady stood before her.

What she saw was a tall, slender, delicate figure, attired in dark grey. The figure alone was visible, for over the face the veil was drawn down. But Philippa's own knowledge of aristocratic life told her in an instant that the reverence with which she was received was that of a high-born lady. It was plain that the eremitess was no peasant.

Elaine seemed to know that she was no longer wanted, and she drew Annora away. The children went dancing through the wood, and Philippa, desiring Lena and Oliver to await her pleasure, shut the door of the cell.

"Mother," she began—for recluses were addressed as professed nuns, and were indeed regarded as the holiest of all celibates—"I desire your help."

"For body or soul?" was the reply.

"For the soul—for the life," said Philippa.

"Ay," replied the eremitess; "the soul is the life."

"Know you Guy of Ashridge?" asked Philippa.

The Grey Lady bowed her head.

"I have confessed to him, and he hath dealt hardly with me. He saith I will not be saved; and I wish to be saved. He tells me to come to Christ, and I know not how to come, and he saith he cannot make me understand how. He saith God loveth me, because He hath given me a very desolate and unhappy life; and I think He hateth me by that token. In short, Father Guy tells me to do what I cannot do, and then he saith I will not do it. Will you teach me, and comfort me, if you can? The monk only makes me more unhappy. And I do not want to be unhappy. I want comfort—I want rest—I want peace. Tell me how to obtain it!"

"No one wishes to be unhappy," said the eremitess, in her gentle accents; "but sometimes we mistake the medicine we need. Before I can give you medicine, I must know your disease."

"My disease is weariness and sorrow," answered Philippa. "I love none, and none loveth me. None hath ever loved me. I hate all men."

"And God?"

"I do not know God," she said, her voice sinking. "He is afar off, and will come no nearer."

"Or you are afar off, and will go no nearer? Which is it?"

"I think it is the first," she answered; "Guy of Ashridge will have it to be the second. I cannot get at God—that is all I know. And it is not for want of praying. I have begged the intercession of my patron, the holy Apostle Saint Philip, hundreds of times."

"Do you know why you cannot get at God?"

"No. If you can guess, tell me why it is."

"Because you have gone the wrong way. You have not found the door. You are trying to break through over the wall. And 'he that entereth not by the door into the sheep-fold, but climbeth up some other way, the same is a thief and a robber.'"

"Explain to me what you mean, Mother, an' it like you."

"You know how Adam sinned in Paradise?" asked the Grey Lady.

"When he and Eva disobeyed God, and ate of the fruit of the forbidden tree? Yes, I have heard that."

"He built up a terrible wall between him and God. Every man, as born into this world, is on the hither side of that wall. He knoweth not God, he loveth not God, he careth not for God."

"But that is not the case with me," objected Philippa; "for I do wish for Him. I want some one to love me; and I should not mind if it were God. Even He were better than none."

The Grey Lady's veil trembled a little, as Philippa thought; but she sat meditating for an instant.

"Before I answer your last remark," she said, "will you tell me a little of your life? I might know better how to reply. You are a married woman, of course, for your dress is not that of a nun, nor of a widow. Have you children? Are your parents living?"

"I have no child," said Philippa: and the Grey Lady's penetration must have been obtuse if she were unable to detect a tone of deep sadness underlying the words. "And parents—living—did you ask me? By Mary, Mother and Maiden, I have but one living, and I hate—I hate him!" The passionate energy with which the last words were spoken told its own tale.

"Then it is no marvel," answered the Grey Lady, in a very different tone from Philippa's, "that you come to me with a tale of sorrow. Where there is hatred there can be no peace; and without peace there can be no hope."

"Hope!" exclaimed Philippa, bitterly. "What is there for me to hope? Who ever cared for me? Who ever asked me if I were happy? Nobody loves me—why should I love anybody?"

"'God commendeth His love toward us, in that, while we were yet sinners, Christ died for us.'"

The words fell like cooling water on the hot fire of Philippa's bitterness; but she made no answer.

"Had God waited for us to love Him," resumed the eremitess, "where had we been now? 'We love Him, because He first loved us.'"

"He never loved me," answered Philippa, mournfully.

"He loved me so much," said the Grey Lady, softly, "that He made the way rough, that He might help me over it; He made the waters deep, that He might carry me through them; He caused the rain to fall heavily, that I might run to Him for shelter; He made 'mine earthly house of this tabernacle' dreary and cold, that I might find the rest, and light, and warmth of His home above so much the sweeter. Yea, He made me friendless, that I might seek and find in Jesu Christ the one Friend who would never forsake me, the one love that would never weary nor wax cold."

Philippa shook her head. She had never looked at her troubles in this light "But if the way be thus rough, and yet you will walk in it alone, though your feet be bleeding; if the waters be deep, and yet you will strive to ford them unaided; if the house be drear and lonely, and yet you will not rise up and go home—is it any wonder that you are sorrowful, or that you do not know Him whose love you put thus away from you? And you tell me that God's love were better to you than none! Better than none!—better than any, better than all! Man's love can save from some afflictions, I grant: but from how many it can not! Can human love keep you from sickness?—from sorrow?—from poverty?—from death? Yet the love of Christ can take the sting from all these,—can keep you calm and peaceful through them all. They will remain, and you will feel them; but the sting will be gone. There will be an underlying calm; the wind may ruffle the surface, but it cannot reach beneath. The lamb is safe in the arms of the Shepherd, but it does not hold itself there. He who shed His blood for us on the rood keepeth us safe, and none shall be able to pluck us out of His hand. O Lady, if 'thou knewest the gift of God, thou wouldst have asked of Him, and He would have given thee Living Water.'"

"They tell me of that Living Water, one and all; and I would fain drink thereof; but I am in the desert, and the Well is afar off, and I know not where to find it." Philippa spoke not angrily now, but very sorrowfully.

"And 'thou hast nothing to draw with, and the Well is deep.'"

"That is just what I feel," said Philippa, earnestly.

"Yet it is close beside you," answered the Grey Lady. "The water is drawn, and ready. All that is needed is your outstretched hand to take it. Christ giveth the Living Water; Christ is the Door by which, if any man enter in, he shall be saved; Christ is our peace with God. You have not to make peace; for them that take Christ's salvation, peace is made. You can never make peace: it took Christ to make it. Your salvation— if you be saved at all—was finished thirteen hundred years ago. God hath provided this salvation for you, and all your life He hath been holding it forth to you—hath been calling you by all these your sorrows to come and take it. So many years as you have lived in this world, so many years you have grieved Him by turning a deaf ear and a cold heart towards His great heart and open hand held forth to you—towards His loving voice bidding you come to Him. Oh grieve Him no longer! Let your own works, your own goodness, your own sufferings, drop from you as the cast-off rags of a beggar, and wrap yourself in the fair white robe of righteousness which the King giveth you—which He hath wrought Himself on purpose for you,—for which He asks no price from you, for He paid the price Himself in His own blood. He came not to live, and work, and suffer, for Himself, but for you. You complain that none loveth you: all these years there hath been love unutterable waiting for you, and you will not take it."

It seemed to Philippa a very fair picture. Never before had the Garden of God looked so beautiful, to her who stood waiting without the gate. But there appeared to be barriers between it and her, which she could not pass: and in especial one loomed up before her, dark and insuperable.

"But—must I forgive my father?"

"You must come to Christ ere you do any thing. After that—when He hath given you His forgiving Spirit, and His strength to forgive—certainly you must forgive your father."

"Whatever he hath done?"

"Whatever he hath done."

"I can never do that," replied Philippa, yet rather regretfully than angrily. "What he did to me I might; but—"

"I know," said the Grey Lady quietly, when Philippa paused. "It is easier to forgive one's own wrongs than those of others. I think your heart is not quite so loveless as you would persuade yourself."

"To the dead—no," said Philippa huskily. "But to any who could love me in return—" and she paused again, leaving her sentence unended as before. "No, I never could forgive him."

"Never, of yourself," was the answer. "But whoso taketh Christ for his Priest to atone, taketh Christ also for his King to govern. In him God worketh, bringing forth from his soul graces which He Himself hath first put there—graces which the natural heart never can bring forth. Faith is the first of these; then love; and then obedience. And both love and obedience teach forgiveness. 'If ye forgive not men their trespasses, how then shall your Father which is in Heaven forgive your trespasses?'"

"Then," said Philippa, after a minute's silence, during which she was deeply meditating, "what we give to God is these graces of which you speak?—we give Him faith, and love, and obedience?"

"Assuredly—when He hath first implanted all within us."

"But what do we give of ourselves?" asked Philippa in a puzzled tone.

"We give ourselves."

"This giving of ourselves, then," pursued Philippa slowly, "maketh the grace of condignity?"

"We give to God," replied the low voice of the eremitess, "ourselves, and our sins. The last He purgeth away, and casteth them into the depths of the sea. Is there grace of condignity in them? And for us, when our sins are forgiven, and our souls cleansed, we are for ever committing further sin, for ever needing fresh cleansing and renewed pardon. Is there grace of condignity, then, in us?"

"But where do you allow the grace of condignity?"

"I allow it not at all."

Philippa shrank back a little. In her eyes, this was heresy.

"You love not that," said the Grey Lady gently. "But can you find any other way of salvation that will stand with the dignity of God? If man save himself, then is Christ no Saviour; if man take the first step towards God, then is Christ no Author, but only the Finisher of faith."

"It seems to me," answered Philippa rather coldly, "that such a view as yours detracts from the dignity of man."

She could not see the smile that crossed the lips of the eremitess.

"Most certainly it does," said she.

"And God made man," objected Philippa. "To injure the dignity of man, therefore, is to affront the dignity of God."

"Dignity fell with Adam," said the Grey Lady. "Satan fatally injured the dignity of man, when he crept into Eden. Man hath none left now, but only as he returneth unto God. And do you think there be any grace of condignity in a beggar, when he holdeth forth his hand to receive a garment in the convent dole? Is it such a condescension in him to accept the coat given to him, that he thereby earneth it of merit? Yet this, and less than this, is all that man can do toward God."

"Are you one of the Boni-Homines?" asked Philippa suddenly.

She was beginning to recognise their doctrines now.

"The family of God are one," answered the Grey Lady, rather evasively. "He teacheth not different things to divers of His people, though He lead them by varying ways to the knowledge of the one truth."

"But are you one of the Boni-Homines?" Philippa repeated.

"By birth—no."

"No," echoed Philippa, "I should think not, by birth. Your accent and your manners show you high-born; and they are low-born varlets—common people."

"The common people," answered the Grey Lady, "are usually those who hear Christ the most gladly. 'Not many noble are called;' yet, thank God, a few. But do you, then, count Archbishop Bradwardine, or Bishop Grosteste, or William de Edingdon, Bishop of Winchester and Chancellor of England,—among the common people?"

"They were not among them?" exclaimed Philippa in contemptuous surprise.

"Trust me, but they were,—two of them at least; and the third preached their doctrines, though he went not out from them."

"I could not have believed it!"

"'The wind bloweth where it listeth,'" said the Grey Lady, softly: but she hardly spoke to her visitor.

Philippa rose. "I thank you for your counsel," she said.

"And you mean, not to follow it?" was the gentle response.

"I do not know what I mean to do," she said honestly. "I want to do right; but I cannot believe it right to deny the grace of condignity. It is so blessed a doctrine! How else shall men merit the favour of God? And I do not perceive, by your view, how men approach God at all."

"By God approaching them," said the eremitess. "'Whosoever will, let him take the Water of Life freely.' But God provideth the water; man only receiveth it; and the will to receive it is of God, not of man's own deed and effort. 'It is God that worketh in us.' Salvation is 'not of works, lest any man should boast.'"

"That is not the doctrine of holy Church," answered Philippa, somewhat offended.

"It is the doctrine of Saint Paul," was the quiet rejoinder, "for the words I have just spoken are not mine, but his."

"Are you certain of that, Mother?"

"Quite certain."

"Who told you them?"

The Grey Lady turned, and took from a rough shelf or ledge, scooped out in the rocky wall of the little cavern, a small brown-covered volume.

"I know not if you can read," she said, offering the book to Lady Sergeaux; "but there are the words."

The little volume was no continuous Book of Scripture, but consisted of passages extracted almost at random, of varying lengths, apparently just as certain paragraphs had attracted her when she heard or read them.

"Yes, I can read. My nurse taught me," said Philippa, taking the little book from her hand.

But her eyes lighted, the first thing, upon a passage which enchained them; and she read no further.

"Whosoever drinketh of this water shall thirst again; but whosoever drinketh of the water that I shall give him shall never thirst."



CHAPTER EIGHT.

THE VEIL UPLIFTED.

"Household names, that used to flutter Through your laughter unawares,— God's Divine Name ye can utter With less trembling, in your prayers."

Elizabeth B. Browning.

Philippa sat down again with the book in her hand. Her mood had changed suddenly at the sight of the text, which she instantly guessed to be the original of her well-remembered device.

"I need not go yet," she said, "unless I weary you, Mother."

"I am never wearied of the Master's work," answered the low voice.

Lady Sergeaux opened the door of the cell.

"Lena and Oliver," she called, "you can return to the convent, and come hither for me again ere the dusk falleth. I shall abide a season with this holy Mother."

"But your Ladyship will ere that be faint for hunger," objected Lena.

"No,—I will take care of that," replied the Grey Lady, ere Philippa could answer.

Lena louted, and departed with Oliver, and her mistress again closed the door of the cell. The Grey Lady set bread before her, and honey, with a cup of milk, bidding her eat.

"Thank you, Mother, but I am not hungry yet," said Philippa.

"You ought to be. You had better eat," was the quiet answer.

And quiet as the voice was, it had a tone of authority which Philippa involuntarily and unconsciously obeyed. And while she ate, her hostess in her turn became the questioner.

"Are you a knight's wife?"

"I am the wife of Sir Richard Sergeaux, a knight of Cornwall," said Philippa. "My lord is away in Gascony, in the train of the Earl of Arundel, who accompanies the Duke of Lancaster, at present Governor of those parts. While he is absent, I hope to be able to make my salvation in retreat, and to quiet my conscience."

The Grey Lady made no reply. Philippa almost expected her to ask if her conscience were quiet, or how much of her salvation she had made. Guy of Ashridge, she thought, would have preached a sermon on that text. But no answer came from the veiled figure, only her head drooped upon her hand as if she were tired.

"Now I am wearying you," said Philippa reproachfully. "I ought to have gone when I first thought thereof."

"No," said the Grey Lady.

Her voice, if possible, was even softer than before, but Philippa could not avoid detecting in it a cadence of pain so intense that she began to wonder if she were ill, or what portion of her speech could possibly have caused it.

"Are you ill, Mother?" she asked compassionately.

The eremitess lifted her head; and her voice was again calm.

"I thank you,—no. Let us not speak of ourselves, but of God."

"Mother, I wish to ask you something," said Philippa rather doubtfully, for she did not wish to pain her again, yet she deemed her coming question necessary.

"Ask what you will, Lady de Sergeaux."

There was no sad cadence now in the gentle voice.

"I desire to know—for so only can you really help me—if you know yourself what it is to be unloved."

Once more Philippa saw the grey veil tremble.

"I know it—well." But the words were uttered scarcely above a whisper.

"I meant to ask you that at first, and we name upon another subject. But I am satisfied if you know it. And now tell me, how may any be content under such a trial? How may a weary, thirsting heart, come to drink of that water which he that drinketh shall thirst no more? Mother, all my life I have been drinking of many wells, but I never yet came to this Well. 'Ancor soyf j'ay:' tell me how I must labour, where I must go, to find that Well whereof the drinker

"'Jamays soyf n'aura A l'eternite'?"

"Who taught you those lines?" asked the eremitess quickly.

"I found them in the device of a jewel," replied Philippa.

"Strange!" said the recluse; but she did not explain why she thought it so. "Lady, the Living Water is the gift of God; or rather, it is God. And the heart of man was never meant to be satisfied with anything beneath God."

"But the heart of woman, at least," said Philippa, "for I am not a man— is often satisfied with things beneath God."

"It often rests in them," said the Grey Lady; "but I doubt whether it is satisfied. That is a strong word. Are you?"

"I am most unsatisfied," answered Philippa; "otherwise I had not come to you. I want rest."

"And yet Christ hath been saying all your life, to you, as to others,—'Come unto Me, all ye that travail and are weary laden, and I will give you rest.'"

"He never gave it me."

"Because you never came for it."

"I wonder if He can give it," said Philippa, sighing.

"Trust me that He can. I never knew it till I came to Him."

"But are you at rest? You scarcely looked so just now."

"At rest," said the Grey Lady, "except when a breeze of earth stirs the soul which should be soaring above earth—when the dreams of earth come like a thick curtain between that soul and the hope of that Heaven—as it was just now."

"Then you are not exempt from that?"

"In coming to Christ for rest, we do not leave our human hearts and our human infirmities behind us—assuredly not."

"Then do you think it wrong to desire to beloved?"

"Not wrong to desire Christ's love."

"But to desire the love of some human being, or of any human being?"

The eremitess paused an instant before she answered.

"I should condemn myself if I said so," she replied in a low tone, the sad cadence returning to her voice. "I must leave that with God. He hath undertaken to purge me from sin, and He knows what is sin. If that be so, He will purge me from it. I have put myself in His hands, to be dealt with as pleaseth Him; and my Physician will give me the medicines which He seeth me to need. Let me counsel you to do the same."

"Yet what pleaseth Him might not please me."

"It would be strange if it did."

"Why?" said Philippa.

"Because it is your nature to love sin, and it is His nature to love holiness. And what we love, we become. He that loveth sin must needs be a sinner."

"I do not think I love sin," rejoined Philippa, rather offended.

"That is because you cannot see yourself."

Just what Guy of Ashridge had told her; but not more palatable now than it had been then.

"What is sin?" asked the Grey Lady.

Philippa was ready with a list—of sins which she felt certain she had not committed.

"Give me leave to add one," said the eremitess. "Pride is sin; nay, it is the abominable sin which God hateth. And is there no pride in you, Lady de Sergeaux? You tell me you cannot forgive your own father. Now I know nothing of you, nor of him; but if you could see yourself as you stand in God's sight—whatever it be that he hath done—you would know yourself to be as black a sinner as he. Where, then, is your superiority? You have as much need to be forgiven."

"But I have not!" cried Philippa, in no dulcet tones, her annoyance getting the better of her civility. "I never was a murderer! I never turned coldly away from one that loved me—for none ever did love me. I never crushed a loving, faithful heart down into the dust. I never brought a child up like a stranger. I never—stay, I will go no further into the catalogue. But I know I am not such a sinner as he—nay, I am not to be compared to him."

"And have you," asked the Grey Lady, very gently, "turned no cold ear to the loving voice of Christ? Have you not kept far away from the heavenly Father? Have you not grieved the Holy Spirit of God? May it not be said to you, as our Lord said to the Jews of old time,—'Ye will not come to Me, that ye might have life'?"

It was only what Guy of Ashridge had said before. But this time there seemed to be a power with the words which had not gone with his. Philippa was silent. She had no answer to make.

"You are right," she said after a long pause. "I have done all this; but I never saw it before. Mother, the next time you are at the holy mass, will you pray for me?"

"Why wait till then?" was the rejoinder. "Let us tell Him so now."

And, surprised as she was at the proposal, Philippa knelt down.

"Thank you, and the holy saints bless you," she said, as she rose. "Now I must go; and I hear Lena's voice without. But ere I depart, may I ask you one thing?"

"Anything."

"What could I possibly have said that pained you? For that something did pain you I am sure. I am sorry for it, whatever it may have been."

The soft voice resumed its troubled tone.

"It was only," said the Grey Lady, "that you uttered a name which has not been named in mine hearing for twenty-seven years: you told me where, and doing what, was one of whom and of whose doings I had thought never to hear any more. One, of whom I try never to think, save when I am praying for him, or in the night when I am alone with God, and can ask Him to pardon me if I sin."

"But whom did I name?" said Philippa, in an astonished tone. "Have I spoken of any but of my husband? Do you know him?"

"I have never heard of him before to-day, nor of you."

"I think I did mention the Duke of Lancaster."

A shake of the head negatived this suggestion.

"Well, I named none else," pursued Philippa, "saving the Earl of Arundel; and you cannot know him."

Even then she felt an intense repugnance to saying, "My father." But, much to her surprise, the Grey Lady slowly bowed her head.

"And in what manner," began Philippa, "can you know—"

But before she uttered another word, a suspicion which almost terrified her began to steal over her. She threw herself on her knees at the feet of the Grey Lady, and grasped her arm tightly.

"All the holy saints have mercy upon us!—are you Isabel La Despenser?"

It seemed an hour to Philippa ere the answer came. And it came in a tone so low and quivering that she only just heard it.

"I was."

And then a great cry of mingled joy and anguish rang through the lonely cell.

"Mother! mine own mother! I am Philippa Fitzalan!"

There was no cry from Isabel. She only held out her arms; and in an embrace as close and tender as that with which they had parted, the long-separated mother and daughter met.



CHAPTER NINE.

TOGETHER.

"Woe to the eye that sheds no tears - No tears for God to wipe away!"

"G.E.M."

"And is it so hard to forgive?" asked the soft voice of Isabel.

"I will try, but it seems impossible," responded Philippa. "How can any forgive injuries that reach down to the very root of the heart and life?"

"My child," said Isabel, "he that injureth followeth after Satan; but he that forgiveth followeth after God. It is because our great debt to God is too mighty for our bounded sight, and we cannot reach to the ends thereof, that we are so ready to require of our fellow-debtors the small and sorry sum owed to ourselves. 'He that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?' And can any love and yet not forgive?"

"It is sometimes easier to love one ere he be seen than after," said Philippa, sarcastically.

Isabel smiled rather sadly, for the latent thought in her daughter's mind was only too apparent to her. Had Philippa known as little of her father as of her mother, her feeling towards him would have been far less bitter. But there was no other answer. Even though twenty-seven years lay between that day and the June morning on which she had quitted Arundel, Isabel could not trust herself to speak of Richard Fitzalan. She dared not run the risk of re-opening the wound, by looking to see whether it had healed.

"Mother," said Philippa suddenly, "thou wilt come with me to Kilquyt?"

"For a time," answered Isabel, "if thine husband assent thereto."

"I shall not ask him," said Philippa, with a slight pout.

"Then I shall not go," replied Isabel quietly. "I will not enter his house without his permission."

Philippa's surprise and disappointment were legible in her face.

"But, mother, thou knowest not my lord," she interposed. "There is not in all the world a man more wearisome to dwell withal. Every thing I do, he dislikes; and every thing I wish to do, he forbids. I am thankful for his absence, for when he is at home, from dawn to dusk he doth nought save to find fault with me."

But, notwithstanding her remonstrance, Philippa had fathomed her mother's motive in thus answering. Sir Richard possessed little of his own; he was almost wholly dependent on the Earl her father; and had it pleased that gentleman to revoke his grant of manors to herself and her husband, they would have been almost ruined. And Philippa knew quite enough of Earl Richard the Copped-Hat to be aware that few tidings would be so unwelcome at Arundel as those which conveyed the fact of Isabel's presence at Kilquyt. Her mother's uplifted hand stopped her from saying more.

"Hush, my daughter!" said the low voice. "Repay not thou by finding fault in return. 'What glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well and suffer for it, ye take it patiently, this is acceptable with God.'"

"I am not so patient as you, mother," answered Philippa, shaking her head. "Perhaps it were better for me if I were. But dost thou mean that I must really ask my lord's leave ere thou wilt come with me?"

"I do mean it."

"And thou sayest, 'for a time'—wilt thou not dwell with me?"

"The vows of the Lord are upon me," replied Isabel, gravely. "I cannot forsake the place wherein He hath set me, the work which He hath given me to do. I will visit thee, and my sister also; but that done, I must return hither."

"But dost thou mean to live and die in yonder cell?"

It was in the recreation-room of the Convent that they were conversing.

"Even so, my daughter." [See Note 1.]

Philippa's countenance fell. It seemed very hard to part again when they had but just found each other. If this were religion, it must be difficult work to be religious. Yet she was more disappointed than surprised, especially when the first momentary annoyance was past.

"My child," said Isabel softly, seeing her disappointment, "if I err in thus speaking, I pray God to pardon me. I can but follow what I see right; and 'to him that esteemeth anything to be unclean, to him it is unclean.' How can I forsake the hearts that look to me for help throughout this valley? And if thou have need of me, thou canst always come, or send for me."

This gentle, apologetic explanation touched Philippa the more, because she felt that in the like case, she could not herself have condescended to make it.

The next thing to be done was to write to Sir Richard. This Philippa was unable to do personally, since the art of handling the pen had formed no part of her education. Her mother did it for her; for Isabel had been solidly and elaborately instructed by Giles de Edingdon, under the superintendence of the King's Confessor, Luke de Wodeford, also a Predicant Friar. The letter had to be directed very much at random,—to "Sir Richard Sergeaux, of the Duke of Lancaster's following, at Bordeaux, or wherever he may be found." Fortunately for Philippa, the Prior of the neighbouring monastery was just despatching his cellarer to London on conventual business: and he undertook to convey her letter to the Savoy Palace, whence it would be forwarded with the next despatches sent to John of Gaunt. Philippa, in whose name the letter was written, requested her husband to reply to her at Shaftesbury, whither she and Isabel meant to proceed at once.

The spring was in its full beauty when they reached Shaftesbury. Philippa had not found an opportunity to let the Abbess know of her coming, but she was very cordially welcomed by that good-natured dame. The recreation-bell sounded while they were conversing, and at Philippa's desire the Abbess sent for Mother Joan to the guest-chamber. Sister Senicula led her in.

"How is it with you, Aunt?" said Philippa affectionately. "I have returned hither, as you may hear."

"Ah! Is it thou, child?" said the blind nun in answer. "I fare reasonably well, as a blind woman may. I am glad thou hast come hither again."

It evidently cost Isabel much to make herself known to the sister from whom she had parted in such painful circumstances, thirty-seven years before. For a few moments longer, she did not speak, and Philippa waited for her. At last Isabel said in a choked voice—"Sister Joan!"

"Holy Virgin!" exclaimed the blind woman; "who called me that?"

"One that thou knewest once," answered Isabel's quivering voice.

"From Heaven?" cried Joan almost wildly. "Can the dead come back again?" And she stretched forth her hands in the direction from which the sound of her sister's voice had come.

"No, but the living may," said Isabel, kneeling down by her, and clasping her arms around her.

"Isabel!" And Joan's trembling hands were passed over her face, as if to assure herself that her ears had not deceived her. "It can be no voice but thine. Holy Virgin, I thank thee!"

The Abbess broke in, in a manner which, though well-meant, was exceedingly ill-timed and in bad taste. She was kindly-disposed, but had not the faintest trace of that delicate perception of others' feelings, and consideration for them, which constitutes the real difference between Nature's ladies and such as are not ladies.

"Verily, to think that this holy Mother and our Mother Joan be sisters!" cried she, "I remember somewhat of your history, my holy Sister: are you not she that was sometime Countess of Arundel?"

Philippa saw how Isabel trembled from head to foot; but she knew not what to say. Joan La Despenser was equal to the emergency.

"Holy Mother," she said quietly, "would it please you, of your great goodness, to permit me to remain here during the recreation-hour with my sister? I am assured we shall have much to say each to other, if we may have your blessed allowance to speak freely after this manner."

"Be it so, Sister," said the Abbess, smiling genially; "I will see to our sisters in the recreation-chamber."

A long conversation followed the departure of the Abbess. Joan took up the history where she had parted from Isabel, and told what had been her own lot since then; and Isabel in her turn recounted her story—neither a long nor an eventful one; for it told only how she had been taken to Sempringham by the page, and had there settled herself, in the hermit's cell which happened to be vacant.

When Philippa was lying awake that night, her thoughts were troublous ones. Not only did she very much doubt Sir Richard's consent to her mother's visit to Kilquyt; but another question was puzzling her exceedingly. How far was it desirable to inform Isabel of the death of Alianora? She had noticed how the unfortunate remark of the Abbess had agitated her mother; and she also observed that when Joan came to speak to Isabel herself, she was totally silent concerning Earl Richard. The uncomplimentary adjectives which she had not spared in speaking to Philippa were utterly discarded now. Would it not do at least as much harm as good to revive the old memories of pain by telling her this? Philippa decided to remain silent.

The summer was passing away, and the autumn hues were slowly creeping over the forest, when Sir Richard's answer arrived at Shaftesbury. It was not a pleasing missive; but it would have cost Philippa more tears if it had made her less angry. That gentleman had not written in a good temper; but he was not without excuse, for he had suffered something himself. He had not dared to reply to Philippa's entreaty, without seeking in his turn the permission of the Earl of Arundel, in whose hands his fortune lay to make or mar. And, by one of those uncomfortable coincidences which have led to the proverb that "Misfortunes never come single," it so happened that the news of the Countess's death had reached the Earl on the very morning whereon Sir Richard laid Philippa's letter before him. The result was that there broke on the devoted head of Sir Richard a tempest of ungovernable rage, so extremely unpleasant in character that he might be excused for his anxiety to avoid provoking a second edition of it. The Earl was grieved—so far as a nature like his could entertain grief—to lose his second wife; but to find that the first wife had been discovered, and by her daughter, possessed the additional character of insult. That the occurrence was accidental did not alter matters. Words would not content the aggrieved mourner: his hand sought the hilt of his sword, and Sir Richard, thinking discretion the better part of valour, made his way, as quickly as the laws of matter and space allowed him, out of the terrible presence whereinto he had rashly ventured. Feeling himself wholly innocent of any provocation, it was not surprising that he should proceed to dictate a letter to his wife, scarcely calculated to gratify her feelings. Thus ran the offending document:—

"Dame,—Your epistle hath reached mine hands, [see Note 2] wherein it hath pleased you to give me to know of your finding of the Lady Isabel La Despenser, your fair mother, [see Note 3] and likewise of your desire that she should visit you at my Manor of Kilquyt. Know therefore, that I can in no wise assent to the same. For I am assured that it should provoke, and that in no small degree, the wrath of your fair father, my gracious Lord of Arundel: and I hereby charge you, on your obedience, so soon as you shall receive this my letter, that you return home, and tarry no longer at Shaftesbury nor Sempringham. Know that I fare reasonably well, and Eustace my squire; and your fair father likewise, saving that he hath showed much anger towards you and me. And thus, praying God and our blessed Lady, and Saint Peter and Saint Paul, to keep you. I rest.

"R. Sergeaux."

The entire epistle was written by a scribe, for Sir Richard was as innocent of the art of calligraphy as Philippa herself; and the appending of his seal was the only part of the letter achieved by his own hand.

Philippa read the note three times before she communicated its contents to any one. The first time, it was with feelings of bitter anger towards both her father and her husband; the second, her view of her father's conduct remained unchanged, but she began to see that Sir Richard, from his own point of view, was not without reasonable excuse for his refusal, and that considering the annoyance he had himself suffered, his letter was moderate and even tolerably kind,—kind, that is, for him. After the third perusal, Philippa carried the letter to Joan, and read it to her—not in Isabel's presence.

"What a fool wert thou, child," said Joan, with her usual bluntness, "to send to thy lord concerning this matter! Well, what is done, is done. I had looked for no better had I known of it."

Philippa did not read the letter to her mother. She merely told her the substance; that Sir Richard would not permit her to receive her at Kilquyt, and that he had ordered her home without delay. Isabel's lip quivered a moment, but the next instant she smiled.

"I am not surprised, my child," she said. "Take heed, and obey." It was hard work to obey. Hard, to part with Joan; harder yet, to leave Isabel in her lonely cell at Sempringham, and to go forward on the as lonely journey to Kilquyt. Perhaps hardest of all was the last night in the recreation-room at Sempringham. Isabel and Philippa sat by themselves in a corner, the hand of the eremitess clasped in that of her daughter.

"But how do you account for all the sorrow that is in the world?" Philippa had been saying. "Take my life, for instance, or your own, mother. God could have given us very pleasant lives, if it had pleased Him; why did He not do so? How can it augur love, to take out of our way all things loved or loving?"

"My daughter," answered Isabel, "I am assured—and the longer I live the more assured I am—that the way which God marketh out for each one of His chosen is the right way, the best way, and for that one the only way. Every pang given to us, if we be Christ's, is a pang that could not be spared. 'As He was, so are we in this world;' and with us, as with Him, 'thus it must be.' All our Lord's followers wear His crown of thorns; but theirs, under His loving hand, bud and flower; which His never did, till He could cry upon the rood, 'It is finished.'"

"But could not God," said Philippa, a little timidly, "have given us more grace to avoid sinning, rather than have needed thus to burn our sins out of us with hot irons?"

"Thou art soaring up into the seventh Heaven of God's purposes, my child," answered Isabel with a smile; "I have no wings to follow thee so far."

"Thou thinkest, then, mother," replied Philippa with a sigh, "that we cannot understand the matter at all."

"We can understand only what is revealed to us," replied Isabel; "and that, I grant, is but little; yet it is enough. 'As many as I love, I rebuke and chasten.' 'What son is he whom the father chasteneth not?' How could it be otherwise? He were no wise father nor loving, who should teach his son nothing, or should forbear to rebuke him for such folly as might hereafter be his ruin."

Isabel was silent, and Philippa's memory went back to those old loveless days at Arundel, when for her there had been no chastening, no rebuke, only cold, lifeless apathy. That was not love. And she thought also of her half-sister Alesia, whom she had visited once since her marriage, and who brought up her children on the principle of no contradiction and unlimited indulgence; and remembering how discontented and hard to please this discipline had made them, she began to see that was not love either.

"Thou hast wrought arras, my daughter," said Isabel again. "Thou knowest, therefore, that to turn the arras the backward way showeth not the pattern. The colours are all mixed out of proportion, as the fastenings run in and out. So our life is in this world. The arras shall only be turned the right way above, when the angels of God shall see it, and marvel at the fair proportions and beauteous colours of that which looked so rough and misshapen here below.

"Moreover, we are thus tried, methinks, not only for our own good. We are sent into this world to serve: to serve God first, and after to serve man for God's sake. And every blow of the chisel on the stone doth but dress it for its place. God's chisel never falleth on the wrong place, and never giveth a stroke too much. Every pang fitteth us for more service; and I think thou shouldst find, in most instances, that the higher and greater the service to which the varlet is called, the deeper the previous suffering which fitteth him therefor. And God's greatnesses are not ours. In His eyes, a poor serving-maiden may have a loftier and more difficult task than a lord of the King's Council, or a Marshal of the army.

"And after all, every sorrow and perplexity, be it large or small, doth but give God's child an errand to his Father. Nothing is too little to bear to His ear, if it be not too little to distress and perplex His servant. To Him all things pertaining to this life are small—the cloth of estate no less than the blade of grass; and all things pertaining to that other and better life in His blessed Home, are great and mighty. Yet we think the first great, and the last little. And therefore things become great that belong to the first life, just in proportion as they bear upon the second. Nothing is small that becomes to thee an occasion of sin; nothing, that can be made an incentive to holiness."

"O mother, mother!" said Philippa, with a sudden sharp shoot of pain, "to-morrow I shall be far away from you, and none will teach me any more!"

"God will teach thee Himself, my child," said Isabel tenderly. "He can teach far better than I. Only be thou not weary of His lessons; nor refuse to learn them. Maybe thou canst not see the use of many of them till they are learned; but 'thou shalt know hereafter.' Thou shalt find many a thorn in the way; but remember, it is not set there in anger, if thou be Christ's; and many a flower shall spring up under thy feet, when thou art not looking for it. Only do thou never loose thine hold on Him, who has promised never to loose His on thee. Not that thou shouldst be lost in so doing; He will have a care of that: but thou mightest find thyself in the dark, and so far as thou couldst see, alone. It is sin that hides God from man; but nothing can hide man from God."

And Philippa, drawing closer to her, whispered,—"Mother, pray for me."

A very loving smile broke over Isabel's lips, as she pressed them fondly upon Philippa's cheek.

"Mine own Philippa," she said, in the softest accent of her soft voice, "dost thou think I have waited thirty years for that?"

————————————————————————————————————

Note 1. I am aware that this resolution will appear inconsistent with Isabel's character; yet any other would have been inconsistent with her times. The vows of recluses were held very sacred; and the opinions of the Boni-Homines on the monastic question were little in advance of those of the Church of Rome.

Note 2. Had Sir Richard been a peer, he would have said "our hands." This style, now exclusively royal, was in 1372 employed by all the nobles.

Note 3. This adjective also was peculiar to the peerage and the Royal Family. It was given to every relation except between husband and wife: and the French beau-pirt for father-in-law is doubtless derived from it. Nay, it was conferred on the Deity; and "Fair Father Jesu Christ" was by no means an uncommon title used in prayer. In like manner, Saint Louis, when he prayed, said, "Sire Dieu," the title of knighthood. Quaint and almost profane as this usage sounds to modern ears, I think their instinct was right: they addressed God in the highest and most reverential terms they knew.



CHAPTER TEN.

FOUR YEARS LATER.

"When the shore is won at last, Who will count the billows past?"

Keble.

It was winter again; and the winds blew harshly and wailingly around the Castle of Arundel. In the stateliest chamber of that Castle, where the hangings were of cramoisie paned with cloth of gold, the evening tapers were burning low, and a black-robed priest knelt beside the bed where an old man lay dying.

"I can think of nothing more, Father," faintly whispered the penitent. "I have confessed every sin that I have ever sinned, so far as my memory serveth: and many men have been worse sinners than I. I never robbed a church in all my wars. I have bequeathed rents and lands to the Priory of God and Saint Pancras at Lewes, for two monks to celebrate day by day masses of our Lady and of the Holy Ghost,—two hundred pounds; and for matins and requiem masses in my chapel here, a thousand marks; and four hundred marks to purchase rent lands for the poor; and all my debts I have had a care to pay. Can I perform any other good work? Will that do, Father?"

"Thou canst do nought else, my son," answered the priest. "Thou hast right nobly purchased the favour of God, and thine own salvation. Thy soul shall pass, white and pure, through the flames of Purgatory, to be triumphantly acquitted at the bar of God."

And lifting his hands in blessing, he pronounced the unholy incantation,—"Absolvo te!"

"Thank the saints, and our dear Lady!" feebly responded the dying man. "I am clean and sinless."

Before the morrow dawned on the Conversion of Saint Paul, that old man knew, as he had never known on earth, whether he stood clean and sinless before God or not. There were no bands in that death. The river did not look dark to him; it did not feel cold as his feet touched it. But on the other side what angels met him? and what entrance was accorded, to that sin-defiled and uncleansed soul, into that Land wherein there shall in no wise enter anything that defileth?

And so Richard Fitzalan, Earl of Arundel, passed away.

Two months later,—by a scribe's letter, written in the name of her half-brother, the young, brave, joyous man upon whose head the old coronet had descended,—the news of the Earl's death reached Philippa Sergeaux at Kilquyt. Very differently it affected her from the manner in which she would have received it four years before. And very differently from the manner in which it was received by the daughters of Alianora, to whom (though they did not put it into audible words) the real thought of the heart was—"Is the old man really gone at last? Well, it was time he should. Now I shall receive the coronet he left to me, and the two, or three, thousand marks." For thus he had remembered Joan and Alesia; and thus they remembered him. To Mary he left nothing; a sure sign of offence, but how incurred history remains silent. But to the eldest daughter, whose name was equally unnamed with hers—whose ears heard the news so far away—whose head had never known the fall of his hand in blessing—whose cheek had never been touched by loving lips of his—to Philippa Sergeaux the black serge for which she exchanged her damask robes was real mourning.

She did not say now, "I can never forgive my father." It is not when we are lying low in the dust before the feet of the Great King, oppressed with the intolerable burden of our ten thousand talents, that we feel disposed to rise and take our fellow-servant by the throat, with the pitiless, "Pay me that thou owest." The offensive "Stand by,—I am holier than thou!" falls only from unholy lips. When the woman that was a sinner went out, washed and forgiven, from that sinless Presence, with the shards of the broken alabaster box in her hand, she was less likely than at any previous time in her life to reproach the fellow-sinners whom she met on her journey home. So, when Philippa Sergeaux's eyes were opened, and she came to see how much God had forgiven her, the little that she had to forgive her father seemed less than nothing in comparison. She could distinguish now, as previously she could not—but as God does always—between the sin and the sinner; she was able to keep her hatred and loathing for the first, and to regard the second with the deepest pity. And when she thought of the sleep into which she could have little doubt that his soul had been lulled,—of the black awakening "on the brink of the pit,"—there was no room in her heart for any feeling but that of unutterable anguish.

They had not sent for her to Arundel. Until she heard that the end was reached, she never knew he was near the end at all.

It is not Christianity, but Pharisaism, which would shut up the kingdom of heaven against all but itself. To those who have tasted that the Lord is gracious, it is something more than mere privilege to summon him that is athirst to come. "Necessity is upon them—yea, woe is unto them if they preach not the gospel!" Though no Christian is a priest, every Christian must be a preacher. Ay, and that whether he will or not. He may impose silence upon his lips, but his life must be eloquent in spite of himself. And what a terrible thought is this, when we look on our poor, unworthy, miserable lives rendered unto the Lord, for all His benefits toward us! When the world sees us vacillating between right and wrong—questioning how near we may go to the edge of the precipice and yet be safe—can it realise that we believe that right and wrong to be a matter of life and death? Or when it hears us murmuring continually over trifling vexations, can it believe that we honestly think ourselves those to whom it is promised that all shall work for good—that all things are ours—that we are heirs of God, and joint-heirs with Christ?

O Lord, pardon the iniquities of our holy things! Verily, without Thee we can do nothing.

On the morning that this news reached Kilquyt, an old man in the garb of the Dominican Order was slowly mounting the ascent which led from the Vale of Sempringham. The valley was just waking into spring life. In the trees above his head the thrushes and chaffinches were singing; and just before him, diminished to a mere speck in the boundless blue, a lark poured forth his "flood of delirious music." The Dominican paused and rested on his staff while he listened.

"Sing, happy birds!" he said, when at length the lark's song was over, and the bird had come down to earth again. "For you there are no vain regrets over yesterday, no woeful anticipations of to-morrow. But what kind of song can she sing when she hath heard the news I bring her?"

"Father Guy!" said a voice beside him.

It was a child of ten years old who stood in his path—a copy of Elaine four years before.

"Ah, maid, art thou there?" answered Guy. "Run on, Annora, and say to the Grey Lady that I will be at her cell in less than an hour. Thy feet are swifter than mine."

Annora ran blithely forward. Guy of Ashridge pursued his weary road, for he was manifestly very weary. At length he rather suddenly halted, and sat down on a bank where primroses grew by the way-side.

"I can go no further without resting," said he. "Ten is one thing, and threescore and ten is another. If I could turn back and go no further!—Is the child here again already?"

"Father Guy," said Annora, running up and throwing herself down on the primrose bank, "I have been to the cell, but I have not given your message."

"Is the Lady not there?" asked Guy, a sudden feeling of relief coming over him.

"Oh yes, she is there," replied the child; "but she was kneeling at prayer, and I thought you would not have me disturb her."

"Right," answered the monk. "But lest she should leave the cell ere I reach it, go back, Annora, and keep watch. Tell her, if she come forth, that I must speak with her to-day."

Once more away fled the light-footed Annora, and Guy, rising, resumed his journey.

"If it must be, it may as well be now," he said to himself, with a sigh.

So, plodding and resting by turns, he at length arrived at the door of the cell. The door was closed, and the child sat on the step before it, singing softly to herself, and playing with a lapful of wild flowers— just as her sister had been doing when Philippa Sergeaux first made her acquaintance.

"Is she come forth yet?" asked Guy.

Annora shook her flaxen curls. Guy went to the little window, and glanced within. The grey figure was plainly visible, kneeling in prayer, with the head bent low, and resting against a ledge of the rock which formed the walls of the little dwelling. The monk sat down on a piece of rock outside the cell, and soon so completely lost himself in thought that Annora grew weary of her amusement before he spoke again. She did not, however, leave him; but when she had thrown away her flowers, and had spent some minutes in a vain search for a four-leaved clover, fairly tired out, she came and stood before him.

"The shadow is nearly straight, Father Guy. Will she be much longer, do you think?"

Guy started suddenly when Annora spoke.

"There is something amiss," he replied, in a tone of apprehension. "I never knew her so long before. Has she heard my news already?"

He looked in again. The grey veiled figure had not changed its position. After a moment's irresolution, Guy laid his hand upon the latch. The monk and the child entered together,—Guy with a face of resolute endurance, as though something which would cost him much pain must nevertheless be done; Annora with one of innocent wonder, not unmixed with awe.

Guy took one step forward, and stopped suddenly.

"O Father Guy!" said Annora in a whisper, "the Grey Lady is not praying,—she is asleep."

"Yes, she is asleep," replied Guy in a constrained voice. "'So He giveth His beloved sleep.' He knew how terribly the news would pain her; and He would let none tell it to her but Himself. 'I thank Thee, O Father, Lord of Heaven and earth!'"

"But how strangely she sleeps!" cried Annora, still under her breath. "How white she is! and she looks so cold! Father Guy, won't you awake her? She is not having nice dreams, I am afraid."

"The angels must awake her," said Guy, solemnly. "Sweeter dreams than hers could no man have; for far above, in the Holy Land, she seeth the King's face. Child, this is not sleep—it is death."

Ay, in the attitude of prayer, her head pillowed in its last sleep on that ledge of the rock, knelt all that was mortal of Isabel La Despenser. With her had been no priest to absolve—save the High Priest; no hand had smoothed her pathway to the grave but the Lord's own hand, who had carried her so tenderly through the valley of the shadow of death. Painlessly the dark river was forded, silently the pearl-gates were thrown open; and now she stood within the veil, in the innermost sanctuary of the Temple of God. The arras of her life, wrought with such hard labour and bitter tears, was complete now. All the strange chequerings of the pattern were made plain, the fair proportions no longer hidden: the perfected work shone out in its finished beauty, and she grudged neither the labour nor the tears now.

Guy of Ashridge could see this; but to Annora it was incomprehensible. She had been told by her mother that the Grey Lady had passed a life of much suffering before she came to Sempringham; for silent as she was concerning the details of that life, Isabel had never tried to conceal the fact that it had been one of suffering. And the child's childish idea was the old notion of poetical justice—of the good being rewarded, and the evil punished, openly and unmistakably, in this world; a state of affairs frequently to be found in novels, but only now and then in reality. Had some splendid litter been borne to the door of the little cell, and had noblemen decked in velvet robes, shining with jewels, and riding on richly caparisoned horses, told her that they were come to make the Grey Lady a queen, Annora would have been fully satisfied. But here the heavenly chariot was invisible, and had come noiselessly; the white and glistering raiment of the angels had shone with no perceptible lustre, had swept by with no audible sound. The child wept bitterly.

"What troubleth thee, Annora?" said Guy of Ashridge, laying his hand gently upon her head.

"Oh!" sobbed Annora, "God hath given her nothing after all!"

"Hath He given her nothing?" responded Guy. "I would thou couldst ask her, and see what she would answer."

"But I thought," said the child, vainly endeavouring to stop crying, "I thought He had such beautiful things to give to people He loved. She used to say so. But He gave her nothing beautiful—only this cell and those grey garments. I thought He would have clad her in golden baudekyn [see Note 1], and set gems in her hair, and given her a horse to ride,—like the Lady de Chartreux had when she came to the Convent last year to visit her daughter, Sister Egidia. Her fingers were all sparkling with rings, and her gown had beautiful strings of pearl down the front, with perry-work [see Note 2] at the wrists. Why did not God give the Grey Lady such fair things as these? Was she not quite as good as the Lady de Chartreux?"

"Because He loved her too well," said Guy softly. "He had better and fairer things than such poor gauds for her. The Lady de Chartreux must die one day, and leave all her pearls and perry-work behind her. But to the Lady Isabel that here lieth dead, He gave length of days for ever and ever; He gave her to drink of the Living Water, after which she never thirsted any more."

"Oh, but I wish He would have given her something that I could see!" sobbed Annora again.

"Little maid," said Guy, his hand again falling lightly on the little flaxen head, "God grant that when thy few and evil days of this lower life be over, thou mayest both see and share what He hath given her!"

And slowly he turned back to "her who lay so silent."

"Farewell, Isabel, Countess of Arundel!" he said almost tenderly. "For the corruptible coronet whereof man deprived thee, God hath given thee an incorruptible crown. For the golden baudekyn that was too mean to to clothe thee,—the robes that are washed white, the pure bright stone [see Note 3] whereof the angels' robes are fashioned. For the stately barbs which were not worthy to bear thee,—a chariot and horses of fire. And for the delicate cates of royal tables, which were not sweet enough for thee,—the Bread of Life, which whosoever eateth shall never hunger, the Water of Life, which whosoever drinketh shall never thirst.

"'O retributio! stat brevis actio, vita perennis; O retributio! caelica mansio stat lue plenis.'"

See Note 4 for a translation.

"How blessed an exchange, how grand a reward! I trust God, but thou seest Him. I believe He hath done well, with thee, as with me, but thou knowest it."

"'Jamais soyf n'auras A l'eternite!'"

————————————————————————————————————

Note 1. Baudekyn, the richest variety of this rich silk, in which threads of gold were probably intermingled.

Note 2. Perry-work: goldsmiths' work, often set with precious stones.

Note 3. In Revelations xv. 6, the most ancient MSS., instead of "pure and white linen," read "a pure bright stone."

Note 4:

"'O happy retribution! Short toil, eternal rest; For mortals and for sinners A mansion with the blest!'"

Neals's Translation.



APPENDIX.

Some readers of this tale may desire to know on what historical foundation it rests, and in what points the fiction departs from truth.

The Order of Predicant Friars was instituted by Dominic in 1215, with the avowed object of maintaining Roman doctrine and supremacy, and of opposing and superseding the wandering preachers sent out by the Waldensian Church into all parts of Europe, and known chiefly as Boni-Homines, or Poor Men of Lyons. But the Waldensian Church was acute enough to take advantage of this movement; and no sooner had the Order been founded than an army of "Gospellers" (as even thus early they were called), issued forth under its shelter. It appears probable that at an early period of their preaching, a very large percentage of the Predicant Friars were Gospellers. It is, moreover, an historical fact, that during the struggle between Edward the Second and his wretched Queen, the Predicant Friars ranged themselves on the side of the King, who had always been their friend, and whose own confessor, Luke de Wodeford, was of their Order. (Rot. Ex., Pasc, 2 Ed. III.) That the Despensers also patronised them is rather an inference founded upon fact, yet on such facts as very decidedly point to this conclusion. It should not be forgotten, that all accounts of the reign and character of Edward the Second which have come down to us were written by monks, or by persons educated in the opinions of the monks; and the Church of Rome has never, at any period of her history, hesitated to accuse of the vilest crimes any who endeavoured to escape from her toils into the pure light of the Gospel of Christ.

That Hugh Le Despenser the Elder was an unprincipled and avaricious man, there can be little question. With him, if he embraced the principles of the Boni-Homines at all, it was evidently a mere matter of intellectual opinion. Much less evidence can be found against his son, whose chief crime seems to have been that he aroused the hatred of the "she-wolf of France." Joan La Despenser (the ladies of the family are always distinguished as La Despenser in contemporary records) lived to a good age, for she was probably born about 1310, and she died in her nunnery of Shaftesbury, November 8, 1384 (I.P.M. 8 Ric. II., 14).

Richard Earl of Arundel, surnamed Copped-Hat, the elder of the two sons of Earl Edmund and Alesia, heiress of Surrey, was born about 1308, and died January 24, 1376. (Arundel MS. 51, fol. 18.) His father was beheaded with Hugh Le Despenser the Elder, October 8 or 27, 1326; his mother died before May 23, 1338. (Froissart's Chronicles, Book I., chapter xi.; Rot. Pat. 12 Ed. III., Part 2.) His first marriage was before February 2, 1321 (Ib. 14 Ed. II., Pt. 2); and his baby Countess was probably not more than three years old at that time. Her divorce immediately preceded the second marriage, and it was apparently just before June 24, 1345. On that day, "Isabel La Despenser, and Alianora daughter of Henry Earl of Lancaster," are returned among the tenants of Richard Earl of Arundel (Ib., 19 Ed. III., Pt. 1): the designation showing that on that day neither was Countess of Arundel, but that the marriage-settlements of Alianora were already executed. After this date all trace of Isabel disappears, until we meet with the name of "Dame Isabel, daughter of Sir Hugh Spencer," among the persons buried in the

Chapter House of Westminster Abbey. (Harl. MS. 544, fol. 78.) The Countess Alianora, at the time of her marriage, was the widow of John Lord Beaumont, and the mother of two infant children; she had only just returned from a pilgrimage to the shrine of Saint James of Compostella. (Rot. Pat. 18 Ed. III., Pt 1.) She died January 11, 1372 and was buried at Lewes. (Reg. Lewes, fol. 108.) Her second family consisted of three sons and three daughters—Richard, John, Thomas, Joan, Alesia, and Alianora. The last-named died in childhood; all the rest survived their parents.—Richard, a well-meaning and brave, but passionate and narrow-minded man, was governed by his stronger-minded brother Thomas, and under his evil influence entered upon a treasonable conspiracy, for which he paid the penalty on Tower Hill in the spring of 1397.—John is chiefly remarkable for having married the heiress of Maltravers, and becoming eventually the root of the family.—Thomas became Bishop of Ely and Archbishop of Canterbury—the persecuting Archbishop Arundel who will perhaps be remembered by the readers of "Mistress Margery"—and after suffering for his treasonable practices a richly-deserved banishment, was at once recalled and restored by his friend and fellow-conspirator, Henry the Fourth. He died in 1413. That the House of Arundel had no "Gospel" sympathies is shown by more evidences than one; though the Archbishop himself had at one time pretended friendship towards the Lollards. It did not last long; he would scarcely have been a true Arundel had it done so.—Joan Fitzalan was a woman of intense energy and terrible passions. She did not live happily with her husband, Humphrey Earl of Hereford, as appears from a curious and unique entry on the Patent Rolls (33 Ed. III., Pt. 3), providing that Humphrey should not divorce Joan on any pretence of precontract. The Earl, however, died at the early age of thirty-one, and Joan, whose two daughters were married to Princes (Alianora to Thomas Duke of Gloucester, Mary to Henry the Fourth), became a very powerful and wealthy widow. One anecdote will show what her character was better than volumes of description. She presided in person at the execution of John Duke of Exeter (brother of her sister Alesia's husband), he being loyal to his half-brother, King Richard, while Joan was a vehement partisan of her son-in-law, Henry the Fourth. When no one came forward, in answer to her appeal, as the Duke's executioner, Joan exclaimed, "Cursed be you villains! are none of you bold enough to kill a man?" A squire volunteered to officiate, but when he had seen and heard the man whom he was to slay, he shrank from the terrible task. "Madam," was his remonstrance to the Countess, "for all the gold in the world, I cannot kill such a Lord!" "Thou shalt do what thou hast promised," said Joan, "or I will cut thy head off." And, probably knowing that she was likely to "do what she had promised," the squire preferred the fall of the Duke's head to his own. (Lystoire de la Traison et Mort du Roy Richart, pp. 98-9.) This strong-minded woman died April 7, 1419, and was buried at Walden, having previously been admitted a sister of the Grey Friars in her brother's Cathedral of Canterbury. (I.P.M. 7 H.V., 59:—Arundel MS. 51, fol. 18:—ib. 68, fol. 51, b.) Of Alesia, Countess of Kent, little personal is known. She left no mark on her time, though the members of her numerous family were very prominent characters. She died March 17, 1416 (I.P.M. 4 H.V., 51).

By all genealogists who have hitherto written on the Arundel family, two more daughters are ascribed to Earl Richard the Copped-Hat. These are Philippa Sergeaux, the heroine of the tale; and Mary L'Estrange. At the time when this story was written, I was misled to follow this supposition, though I had already seen that in that case, Isabel, and not Alianora, must have been the mother of Philippa. Some months after the story was first published, I began to suspect that this was also the case with regard to Mary L'Estrange. But I was not prepared for the discovery, made only last May, that Philippa Sergeaux was not the daughter of Earl Richard at all! In two charters recorded on a Close Roll for 20 Ric. II., she distinctly styles herself "daughter of Sir Edmund of Arundel, Knight," This was a younger brother of Earl Richard; and his wife was Sybil Montacute, a daughter of the Lollard House of Salisbury. It is probable, though no certainty has yet been found, that Mary L'Estrange was also a daughter of Sir Edmund, since dates conclusively show that she cannot have been the daughter of Alianora of Lancaster. She died August 29, 1396, leaving an only child, Ankaretta Talbot. (I.P.M. 20 R. II., 48).

As early, therefore, as I have the opportunity of doing it, I make the amende honorable to my readers for having unwittingly misled them on this point. It is scarcely a discredit not to have known a fact which was known to none. The tale must therefore be regarded as pure fiction, so far as Philippa is concerned; for Isabel La Despenser apparently had no child. The facts remain the same as regards other persons, where their history is not affected by the discovery.

Philippa Sergeaux is represented in the opening of the story as a child of three years old. It is more than probable that she was about ten years younger. The date of her marriage is not on record. She was eventually the mother of five children, though all were born subsequent to the period at which my story closes. They were—Richard, born December 21, 1376, and died issueless, June 24, 1396; Elizabeth, born 1379, wife of Sir William Marny; Philippa, born 1381, wife of Robert Passele; Alice, born at Kilquyt, September 1, 1384, wife of Guy de Saint Albino; Joan, born 1393, died February 21, 1400. Philippa became a widow, September 30, 1393, and died September 13, 1399. (I.P.M., 17 Ric. II., 53; 21 Ric. II., 50; 1 H. IV., 14, 23, 24.)

Some of the Christian names may strike the reader as having a very modern sound. I may therefore note that not one name occurs in the story which is not authenticated by its appearance in the state papers of the time.

It only remains to be added, that the fictitious characters of the tale are Giles de Edingdon and Guy of Ashridge, the nurse Alina, Agnes the lavender, the nuns Laura and Senicula, and the woodcutter's children Elaine and Annora. The details given of Earl Richard's will are true; but the presence of the Earl and Sir Richard Sergeaux in the train of John of Gaunt in Guienne, has been assumed for the purposes of the story.

THE END