After the space of a few moments spent in arranging certain objects and in inward contemplation, Yang Hu crossed the chamber, still holding the half-filled vessel of gold-leaf in his hand, and drawing back the hanging silk, gazed over the silent streets of Ching-fow and towards the great sky-lantern above.

"Hiya is faithless," he said at length in an unspeaking voice; "this person's mother a bitter-tasting memory, his father a swiftly passing shadow that is now for ever lost." His eyes rested upon the closed vessel in his hand. "Gladly would—" his thoughts began, but with this unworthy image a new impression formed itself within his mind. "A clearly-expressed wish was uttered," he concluded, "and Tung Fel still remains." With this resolution he stepped back into the chamber and struck the gong loudly.



CHAPTER VII. THE CAREER OF THE CHARITABLE QUEN-KI-TONG

FIRST PERIOD: THE PUBLIC OFFICIAL

"The motives which inspired the actions of the devout Quen-Ki-Tong have long been ill-reported," said Kai Lung the story-teller, upon a certain occasion at Wu-whei, "and, as a consequence, his illustrious memory has suffered somewhat. Even as the insignificant earth-worm may bring the precious and many coloured jewel to the surface, so has it been permitted to this obscure and superficially educated one to discover the truth of the entire matter among the badly-arranged and frequently really illegible documents preserved at the Hall of Public Reference at Peking. Without fear of contradiction, therefore, he now sets forth the credible version.

"Quen-Ki-Tong was one who throughout his life had been compelled by the opposing force of circumstances to be content with what was offered rather than attain to that which he desired. Having been allowed to wander over the edge of an exceedingly steep crag, while still a child, by the aged and untrustworthy person who had the care of him, and yet suffering little hurt, he was carried back to the city in triumph, by the one in question, who, to cover her neglect, declared amid many chants of exultation that as he slept a majestic winged form had snatched him from her arms and traced magical figures with his body on the ground in token of the distinguished sacred existence for which he was undoubtedly set apart. In such a manner he became famed at a very early age for an unassuming mildness of character and an almost inspired piety of life, so that on every side frequent opportunity was given him for the display of these amiable qualities. Should it chance that an insufficient quantity of puppy-pie had been prepared for the family repast, the undesirable but necessary portion of cold dried rat would inevitably be allotted to the uncomplaining Quen, doubtless accompanied by the engaging but unnecessary remark that he alone had a Heaven-sent intellect which was fixed upon more sublime images than even the best constructed puppy-pie. Should the number of sedan-chairs not be sufficient to bear to the Exhibition of Kites all who were desirous of becoming entertained in such a fashion, inevitably would Quen be the one left behind, in order that he might have adequate leisure for dignified and pure-minded internal reflexion.

"In this manner it came about that when a very wealthy but unnaturally avaricious and evil-tempered person who was connected with Quen's father in matters of commerce expressed his fixed determination that the most deserving and enlightened of his friend's sons should enter into a marriage agreement with his daughter, there was no manner of hesitation among those concerned, who admitted without any questioning between themselves that Quen was undeniably the one referred to.

"Though naturally not possessing an insignificant intellect, a continuous habit, together with a most irreproachable sense of filial duty, subdued within Quen's internal organs whatever reluctance he might have otherwise displayed in the matter, so that as courteously as was necessary he presented to the undoubtedly very ordinary and slow-witted maiden in question the gifts of irretrievable intention, and honourably carried out his spoken and written words towards her.

"For a period of years the circumstances of the various persons did not in any degree change, Quen in the meantime becoming more pure-souled and inward-seeing with each moon-change, after the manner of the sublime Lien-ti, who studied to maintain an unmoved endurance in all varieties of events by placing his body to a greater extent each day in a vessel of boiling liquid. Nevertheless, the good and charitable deities to whom Quen unceasingly sacrificed were not altogether unmindful of his virtues; for a son was born, and an evil disease which arose from a most undignified display of uncontrollable emotion on her part ended in his wife being deposited with becoming ceremony in the Family Temple.

"Upon a certain evening, when Quen sat in his inner chamber deliberating upon the really beneficent yet somewhat inexplicable arrangement of the all-seeing ones to whom he was very amiably disposed in consequence of the unwonted tranquillity which he now enjoyed, yet who, it appeared to him, could have set out the entire matter in a much more satisfactory way from the beginning, he was made aware by the unexpected beating of many gongs, and by other signs of refined and deferential welcome, that a person of exalted rank was approaching his residence. While he was still hesitating in his uncertainty regarding the most courteous and delicate form of self-abasement with which to honour so important a visitor—whether to rush forth and allow the chair-carriers to pass over his prostrate form, to make a pretence of being a low-caste slave, and in that guise doing menial service, or to conceal himself beneath a massive and overhanging table until his guest should have availed himself of the opportunity to examine at his leisure whatever the room contained—the person in question stood before him. In every detail of dress and appointment he had the undoubted appearance of being one to whom no door might be safely closed.

"'Alas!' exclaimed Quen, 'how inferior and ill-contrived is the mind of a person of my feeble intellectual attainments. Even at this moment, when the near approach of one who obviously commands every engaging accomplishment might reasonably be expected to call up within it an adequate amount of commonplace resource, its ill-destined possessor finds himself entirely incapable of conducting himself with the fitting outward marks of his great internal respect. This residence is certainly unprepossessing in the extreme, yet it contains many objects of some value and of great rarity; illiterate as this person is, he would not be so presumptuous as to offer any for your acceptance, but if you will confer upon him the favour of selecting that which appears to be the most priceless and unreplaceable, he will immediately, and with every manifestation of extreme delight, break it irredeemably in your honour, to prove the unaffected depth of his gratified emotions.'

"'Quen-Ki-Tong,' replied the person before him, speaking with an evident sincerity of purpose, 'pleasant to this one's ears are your words, breathing as they do an obvious hospitality and a due regard for the forms of etiquette. But if, indeed, you are desirous of gaining this person's explicit regard, break no articles of fine porcelain or rare inlaid wood in proof of it, but immediately dismiss to a very distant spot the three-score gong-beaters who have enclosed him within two solid rings, and who are now carrying out their duties in so diligent a manner that he greatly doubts if the unimpaired faculties of hearing will ever be fully restored. Furthermore, if your exceedingly amiable intentions desire fuller expression, cause an unstinted number of vessels of some uninflammable liquid to be conveyed into your chrysanthemum garden and there poured over the numerous fireworks and coloured lights which still appear to be in progress. Doubtless they are well-intentioned marks of respect, but they caused this person considerable apprehension as he passed among them, and, indeed, give to this unusually pleasant and unassuming spot the by no means inviting atmosphere of a low-class tea-house garden during the festivities attending the birthday of the sacred Emperor.'

"'This person is overwhelmed with a most unendurable confusion that the matters referred to should have been regarded in such a light,' replied Quen humbly. 'Although he himself had no knowledge of them until this moment, he is confident that they in no wise differ from the usual honourable manifestations with which it is customary in this Province to welcome strangers of exceptional rank and titles.'

"'The welcome was of a most dignified and impressive nature,' replied the stranger, with every appearance of not desiring to cause Quen any uneasy internal doubts; 'yet the fact is none the less true that at the moment this person's head seems to contain an exceedingly powerful and well-equipped band; and also, that as he passed through the courtyard an ingeniously constructed but somewhat unmanageable figure of gigantic size, composed entirely of jets of many-coloured flame, leaped out suddenly from behind a dark wall and made an almost successful attempt to embrace him in its ever-revolving arms. Lo Yuen greatly fears that the time when he would have rejoiced in the necessary display of agility to which the incident gave rise has for ever passed away.'

"'Lo Yuen!' exclaimed Quen, with an unaffected mingling of the emotions of reverential awe and pleasureable anticipation. 'Can it indeed be an uncontroversial fact that so learned and ornamental a person as the renowned Controller of Unsolicited Degrees stands beneath this inelegant person's utterly unpresentable roof! Now, indeed, he plainly understands why this ill-conditioned chamber has the appearance of being filled with a Heaven-sent brilliance, and why at the first spoken words of the one before him a melodious sound, like the rushing waters of the sacred Tien-Kiang, seemed to fill his ears.'

"'Undoubtedly the chamber is pervaded by a very exceptional splendour,' replied Lo Yuen, who, in spite of his high position, regarded graceful talk and well-imagined compliments in a spirit of no-satisfaction; 'yet this commonplace-minded one has a fixed conviction that it is caused by the crimson-eyed and pink-fire-breathing dragon which, despite your slave's most assiduous efforts, is now endeavouring to climb through the aperture behind you. The noise which still fills his ears, also, resembles rather the despairing cries of the Ten Thousand Lost Ones at the first sight of the Pit of Liquid and Red-hot Malachite, yet without question both proceed from the same cause. Laying aside further ceremony, therefore, permit this greatly over-estimated person to disclose the object of his inopportune visit. Long have your amiable virtues been observed and appreciated by the high ones at Peking, O Quen-Ki-Tong. Too long have they been unrewarded and passed over in silence. Nevertheless, the moment of acknowledgement and advancement has at length arrived; for, as the Book of Verses clearly says, "Even the three-legged mule may contrive to reach the agreed spot in advance of the others, provided a circular running space has been selected and the number of rounds be sufficiently ample." It is this otherwise uninteresting and obtrusive person's graceful duty to convey to you the agreeable intelligence that the honourable and not ill-rewarded office of Guarder of the Imperial Silkworms has been conferred upon you, and to require you to proceed without delay to Peking, so that fitting ceremonies of admittance may be performed before the fifteenth day of the month of Feathered Insects.'

"Alas! how frequently does the purchaser of seemingly vigorous and exceptionally low-priced flower-seeds discover, when too late, that they are, in reality, fashioned from the root of the prolific and valueless tzu-ka, skilfully covered with a disguising varnish! Instead of presenting himself at the place of commerce frequented by those who entrust money to others on the promise of an increased repayment when certain very probable events have come to pass (so that if all else failed he would still possess a serviceable number of taels), Quen-Ki-Tong entirely neglected the demands of a most ordinary prudence, nor could he be induced to set out on his journey until he had passed seven days in public feasting to mark his good fortune, and then devoted fourteen more days to fasting and various acts of penance, in order to make known the regret with which he acknowledged his entire unworthiness for the honour before him. Owing to this very conscientious, but nevertheless somewhat short-sighted manner of behaving, Quen found himself unable to reach Peking before the day preceding that to which Lo Yuen had made special reference. From this cause it came about that only sufficient time remained to perform the various ceremonies of admission, without in any degree counselling Quen as to his duties and procedure in the fulfilment of his really important office.

"Among the many necessary and venerable ceremonies observed during the changing periods of the year, none occupy a more important place than those for which the fifteenth day of the month of Feathered Insects is reserved, conveying as they do a respectful and delicately-fashioned petition that the various affairs upon which persons in every condition of life are engaged may arrive at a pleasant and remunerative conclusion. At the earliest stroke of the gong the versatile Emperor, accompanied by many persons of irreproachable ancestry and certain others, very elaborately attired, proceeds to an open space set apart for the occasion. With unassuming dexterity the benevolent Emperor for a brief span of time engages in the menial occupation of a person of low class, and with his own hands ploughs an assigned portion of land in order that the enlightened spirits under whose direct guardianship the earth is placed may not become lax in their disinterested efforts to promote its fruitfulness. In this charitable exertion he is followed by various other persons of recognized position, the first being, by custom, the Guarder of the Imperial Silkworms, while at the same time the amiably-disposed Empress plants an allotted number of mulberry trees, and deposits upon their leaves the carefully reared insects which she receives from the hands of their Guarder. In the case of the accomplished Emperor an ingenious contrivance is resorted to by which the soil is drawn aside by means of hidden strings as the plough passes by, the implement in question being itself constructed from paper of the highest quality, while the oxen which draw it are, in reality, ordinary persons cunningly concealed within masks of cardboard. In this thoughtful manner the actual labours of the sublime Emperor are greatly lessened, while no chance is afforded for an inauspicious omen to be created by the rebellious behaviour of a maliciously-inclined ox, or by any other event of an unforeseen nature. All the other persons, however, are required to make themselves proficient in the art of ploughing, before the ceremony, so that the chances of the attendant spirits discovering the deception which has been practised upon them in the case of the Emperor may not be increased by its needless repetition. It was chiefly for this reason that Lo Yuen had urged Quen to journey to Peking as speedily as possible, but owing to the very short time which remained between his arrival and the ceremony of ploughing, not only had the person in question neglected to profit by instruction, but he was not even aware of the obligation which awaited him. When, therefore, in spite of every respectful protest on his part, he was led up to a massively-constructed implement drawn by two powerful and undeniably evilly-intentioned-looking animals, it was with every sign of great internal misgivings, and an entire absence of enthusiasm in the entertainment, that he commenced his not too well understood task. In this matter he was by no means mistaken, for it soon became plain to all observers—of whom an immense concourse was assembled—that the usually self-possessed Guarder of the Imperial Silkworms was conducting himself in a most undignified manner; for though he still clung to the plough-handles with an inspired tenacity, his body assumed every variety of base and uninviting attitude. Encouraged by this inelegant state of affairs, the evil spirits which are ever on the watch to turn into derision the charitable intentions of the pure-minded entered into the bodies of the oxen and provoked within their minds a sudden and malignant confidence that the time had arrived when they might with safety break into revolt and throw off the outward signs of their dependent condition. From these various causes it came about that Quen was, without warning, borne with irresistible certainty against the majestic person of the sacred Emperor, the inlaid box of Imperial silkworms, which up to that time had remained safely among the folds of his silk garment, alone serving to avert an even more violent and ill-destined blow.

"Well said the wise and deep-thinking Ye-te, in his book entitled Proverbs of Everyday Happenings, 'Should a person on returning from the city discover his house to be in flames, let him examine well the change which he has received from the chair-carrier before it is too late; for evil never travels alone.' Scarcely had the unfortunate Quen recovered his natural attributes from the effect of the disgraceful occurrence which has been recorded (which, indeed, furnished the matter of a song and many unpresentable jests among the low-class persons of the city), than the magnanimous Empress reached that detail of the tree-planting ceremony when it was requisite that she should deposit the living emblems of the desired increase and prosperity upon the leaves. Stretching forth her delicately-proportioned hand to Quen for this purpose, she received from the still greatly confused person in question the Imperial silkworms in so unseemly a condition that her eyes had scarcely rested upon them before she was seized with the rigid sickness, and in that state fell to the ground. At this new and entirely unforeseen calamity a very disagreeable certainty of approaching evil began to take possession of all those who stood around, many crying aloud that every omen of good was wanting, and declaring that unless something of a markedly propitiatory nature was quickly accomplished, the agriculture of the entire Empire would cease to flourish, and the various departments of the commerce in silk would undoubtedly be thrown into a state of most inextricable confusion. Indeed, in spite of all things designed to have a contrary effect, the matter came about in the way predicted, for the Hoang-Ho seven times overcame its restraining barriers, and poured its waters over the surrounding country, thereby gaining for the first time its well-deserved title of 'The Sorrow of China,' by which dishonourable but exceedingly appropriate designation it is known to this day.

"The manner of greeting which would have been accorded to Quen had he returned to the official quarter of the city, or the nature of his treatment by the baser class of the ordinary people if they succeeded in enticing him to come among them, formed a topic of such uninviting conjecture that the humane-minded Lo Yuen, who had observed the entire course of events from an elevated spot, determined to make a well-directed effort towards his safety. To this end he quickly purchased the esteem of several of those who make a profession of their strength, holding out the hope of still further reward if they conducted the venture to a successful termination. Uttering loud cries of an impending vengeance, as Lo Yuen had instructed them in the matter, and displaying their exceptional proportions to the astonishment and misgivings of all beholders, these persons tore open the opium-tent in which Quen had concealed himself, and, thrusting aside all opposition, quickly dragged him forth. Holding him high upon their shoulders, in spite of his frequent and ill-advised endeavours to cast himself to the ground, some surrounded those who bore him—after the manner of disposing his troops affected by a skilful leader when the enemy begin to waver—and crying aloud that it was their unchanging purpose to submit him to the test of burning splinters and afterwards to torture him, they succeeded by this stratagem in bringing him through the crowd; and hurling back or outstripping those who endeavoured to follow, conveyed him secretly and unperceived to a deserted and appointed spot. Here Quen was obliged to remain until other events caused the recollection of the many to become clouded and unconcerned towards him, suffering frequent inconveniences in spite of the powerful protection of Lo Yuen, and not at all times being able to regard the most necessary repast as an appointment of undoubted certainty. At length, in the guise of a wandering conjurer who was unable to display his accomplishments owing to an entire loss of the power of movement in his arms, Quen passed undetected from the city, and safely reaching the distant and unimportant town of Lu-Kwo, gave himself up to a protracted period of lamentation and self-reproach at the unprepossessing manner in which he had conducted his otherwise very inviting affairs.

SECOND PERIOD: THE TEMPLE BUILDER

Two hand-counts of years passed away and Quen still remained at Lu-kwo, all desire of returning either to Peking or to the place of his birth having by this time faded into nothingness. Accepting the inevitable fact that he was not destined ever to become a person with whom taels were plentiful, and yet being unwilling to forego the charitable manner of life which he had always been accustomed to observe, it came about that he spent the greater part of his time in collecting together such sums of money as he could procure from the amiable and well-disposed, and with them building temples and engaging in other benevolent works. From this cause it arose the Quen obtained around Lu-kwo a reputation for high-minded piety, in no degree less than that which had been conferred upon him in earlier times, so that pilgrims from far distant places would purposely contrive their journey so as to pass through the town containing so unassuming and virtuous a person.

"During this entire period Quen had been accompanied by his only son, a youth of respectful personality, in whose entertaining society he took an intelligent interest. Even when deeply engaged in what he justly regarded as the crowning work of his existence—the planning and erecting of an exceptionally well-endowed marble temple, which was to be entirely covered on the outside with silver paper, and on the inside with gold-leaf—he did not fail to observe the various conditions of Liao's existence, and the changing emotions which from time to time possessed him. Therefore, when the person in question, without displaying any signs of internal sickness, and likewise persistently denying that he had lost any considerable sum of money, disclosed a continuous habit of turning aside with an unaffected expression of distaste from all manner of food, and passed the entire night in observing the course of the great sky-lantern rather than in sleep, the sage and discriminating Quen took him one day aside, and asked him, as one who might aid him in the matter, who the maiden was, and what class and position her father occupied.

"'Alas!' exclaimed Liao, with many unfeigned manifestations of an unbearable fate, 'to what degree do the class and position of her entirely unnecessary parents affect the question? or how little hope can this sacrilegious one reasonably have of ever progressing as far as earthly details of a pecuniary character in the case of so adorable and far-removed a Being? The uttermost extent of this wildly-hoping person's ambition is that when the incomparably symmetrical Ts'ain learns of the steadfast light of his devotion, she may be inspired to deposit an emblematic chrysanthemum upon his tomb in the Family Temple. For such a reward he will cheerfully devote the unswerving fidelity of a lifetime to her service, not distressing her gentle and retiring nature by the expression of what must inevitably be a hopeless passion, but patiently and uncomplainingly guarding her footsteps as from a distance.'

"Being in this manner made aware of the reason of Liao's frequent and unrestrained exclamations of intolerable despair, and of his fixed determination with regard to the maiden Ts'ain (which seemed, above all else, to indicate a resolution to shun her presence) Quen could not regard the immediately-following actions of his son with anything but an emotion of confusion. For when his eyes next rested upon the exceedingly contradictory Liao, he was seated in the open space before the house in which Ts'ain dwelt, playing upon an instrument of stringed woods, and chanting verses into which the names of the two persons in question had been skilfully introduced without restraint, his whole manner of behaving being with the evident purpose of attracting the maiden's favourable attention. After an absence of many days, spent in this graceful and complimentary manner, Liao returned suddenly to the house of his father, and, prostrating his body before him, made a specific request for his assistance.

"'As regards Ts'ain and myself,' he continued, 'all things are arranged, and but for the unfortunate coincidence of this person's poverty and of her father's cupidity, the details of the wedding ceremony would undoubtedly now be in a very advanced condition. Upon these entrancing and well-discussed plans, however, the shadow of the grasping and commonplace Ah-Ping has fallen like the inopportune opium-pipe from the mouth of a person examining substances of an explosive nature; for the one referred to demands a large and utterly unobtainable amount of taels before he will suffer his greatly-sought-after daughter to accept the gifts of irretrievable intention.'

"'Grievous indeed is your plight,' replied Quen, when he thus understood the manner of obstacle which impeded his son's hopes; 'for in the nature of taels the most diverse men are to be measured through the same mesh. As the proverb says, "'All money is evil,' exclaimed the philosopher with extreme weariness, as he gathered up the gold pieces in exchange, but presently discovering that one among them was such indeed has he had described, he rushed forth without tarrying to take up a street garment; and with an entire absence of dignity traversed all the ways of the city in the hope of finding the one who had defrauded him." Well does this person know the mercenary Ah-Ping, and the unyielding nature of his closed hand; for often, but always fruitlessly, he has entered his presence on affairs connected with the erecting of certain temples. Nevertheless, the matter is one which does not admit of any incapable faltering, to which end this one will seek out the obdurate Ah-Ping without delay, and endeavour to entrap him by some means in the course of argument.'

"From the time of his earliest youth Ah-Ping had unceasingly devoted himself to the object of getting together an overwhelming number of taels, using for this purpose various means which, without being really degrading or contrary to the written law, were not such as might have been cheerfully engaged in by a person of high-minded honourableness. In consequence of this, as he grew more feeble in body, and more venerable in appearance, he began to express frequent and bitter doubts as to whether his manner of life had been really well arranged; for, in spite of his great wealth, he had grown to adopt a most inexpensive habit on all occasions, having no desire to spend; and an ever-increasing apprehension began to possess him that after he had passed beyond, his sons would be very disinclined to sacrifice and burn money sufficient to keep him in an affluent condition in the Upper Air. In such a state of mind was Ah-Ping when Quen-Ki-Tong appeared before him, for it had just been revealed to him that his eldest and favourite son had, by flattery and by openly praising the dexterity with which he used his brush and ink, entrapped him into inscribing his entire name upon certain unwritten sheets of parchment, which the one in question immediately sold to such as were heavily indebted to Ah-Ping.

"'If a person can be guilty of this really unfilial behaviour during the lifetime of his father,' exclaimed Ah-Ping, in a tone of unrestrained vexation, 'can it be prudently relied upon that he will carry out his wishes after death, when they involve the remitting to him of several thousand taels each year? O estimable Quen-Ki-Tong, how immeasurably superior is the celestial outlook upon which you may safely rely as your portion! When you are enjoying every variety of sumptuous profusion, as the reward of your untiring charitable exertions here on earth, the spirit of this short-sighted person will be engaged in doing menial servitude for the inferior deities, and perhaps scarcely able, even by those means, to clothe himself according to the changing nature of the seasons.'

"'Yet,' replied Quen, 'the necessity for so laborious and unremunerative an existence may even now be averted by taking efficient precautions before you pass to the Upper Air.'

"'In what way?' demanded Ah-Ping, with an awakening hope that the matter might not be entirely destitute of cheerfulness, yet at the same time preparing to examine with even unbecoming intrusiveness any expedient which Quen might lay before him. 'Is it not explicitly stated that sacrifices and acts of a like nature, when performed at the end of one's existence by a person who to that time has professed no sort of interest in such matters, shall in no degree be entered as to his good, but rather regarded as examples of deliberate presumptuousness, and made the excuse for subjecting him to more severe tortures and acts of penance than would be his portion if he neglected the custom altogether?'

"'Undoubtedly such is the case,' replied Quen; 'and on that account it would indicate a most regrettable want of foresight for you to conduct your affairs in the manner indicated. The only undeniably safe course is for you to entrust the amount you will require to a person of exceptional piety, receiving in return his written word to repay the full sum whenever you shall claim it from him in the Upper Air. By this crafty method the amount will be placed at the disposal of the person in question as soon as he has passed beyond, and he will be held by his written word to return it to you whenever you shall demand it.'

"So amiably impressed with this ingenious scheme was Ah-Ping that he would at once have entered more fully into the detail had the thought not arisen in his mind that the person before him was the father of Liao, who urgently required a certain large sum, and that for this reason he might with prudence inquire more fully into the matter elsewhere, in case Quen himself should have been imperceptibly led aside, even though he possessed intentions of a most unswerving honourableness. To this end, therefore, he desired to converse again with Quen on the matter, pleading that at that moment a gathering of those who direct enterprises of a commercial nature required his presence. Nevertheless, he would not permit the person referred to depart until he had complimented him, in both general and specific terms, on the high character of his life and actions, and the intelligent nature of his understanding, which had enabled him with so little mental exertion to discover an efficient plan.

"Without delay Ah-Ping sought out those most skilled in all varieties of law-forms, in extorting money by devices capable of very different meanings, and in expedients for evading just debts; but all agreed that such an arrangement as the one he put before them would be unavoidably binding, provided the person who received the money alluded to spent it in the exercise of his charitable desires, and provided also that the written agreement bore the duty seal of the high ones at Peking, and was deposited in the coffin of the lender. Fully satisfied, and rejoicing greatly that he could in this way adequately provide for his future and entrap the avaricious ones of his house, Ah-Ping collected together the greater part of his possessions, and converting it into pieces of gold, entrusted them to Quen on the exact understanding that has already been described, he receiving in turn Quen's written and thumb-signed paper of repayment, and his assurance that the whole amount should be expended upon the silver-paper and gold-leaf Temple with which he was still engaged.

"It is owing to this circumstance that Quen-Ki-Tong's irreproachable name has come to be lightly regarded by many who may be fitly likened to the latter person in the subtle and experienced proverb, 'The wise man's eyes fell before the gaze of the fool, fearing that if he looked he must cry aloud, "Thou hopeless one!" "There," said the fool to himself, "behold this person's power!"' These badly educated and undiscriminating persons, being entirely unable to explain the ensuing train of events, unhesitatingly declare that Quen-Ki-Tong applied a portion of the money which he had received from Ah-Ping in the manner described to the object of acquiring Ts'ain for his son Liao. In this feeble and incapable fashion they endeavour to stigmatize the pure-minded Quen as one who acted directly contrary to his deliberately spoken word, whereas the desired result was brought about in a much more artful manner; they describe the commercially successful Ah-Ping as a person of very inferior prudence, and one easily imposed upon; while they entirely pass over, as a detail outside the true facts, the written paper preserved among the sacred relics in the Temple, which announces, among other gifts of a small and uninviting character, 'Thirty thousand taels from an elderly ginseng merchant of Lu-kwo, who desires to remain nameless, through the hand of Quen-Ki-Tong.' The full happening in its real and harmless face is now set forth for the first time.

"Some weeks after the recorded arrangement had been arrived at by Ah-Ping and Quen, when the taels in question had been expended upon the Temple and were, therefore, infallibly beyond recall, the former person chanced to be passing through the public garden in Lu-kwo when he heard a voice lifted up in the expression of every unendurable feeling of dejection to which one can give utterance. Stepping aside to learn the cause of so unprepossessing a display of unrestrained agitation, and in the hope that perhaps he might be able to use the incident in a remunerative manner, Ah-Ping quickly discovered the unhappy being who, entirely regardless of the embroidered silk robe which he wore, reclined upon a raised bank of uninviting earth, and waved his hands from side to side as his internal emotions urged him.

"'Quen-Ki-Tong!' exclaimed Ah-Ping, not fully convinced that the fact was as he stated it in spite of the image clearly impressed upon his imagination; 'to what unpropitious occurrence is so unlooked-for an exhibition due? Are those who traffic in gold-leaf demanding a high and prohibitive price for that commodity, or has some evil and vindicative spirit taken up its abode within the completed portion of the Temple, and by its offensive but nevertheless diverting remarks and actions removed all semblance of gravity from the countenances of those who daily come to admire the construction?'

"'O thrice unfortunate Ah-Ping,' replied Quen when he observed the distinguishing marks of the person before him, 'scarcely can this greatly overwhelmed one raise his eyes to your open and intelligent countenance; for through him you are on the point of experiencing a very severe financial blow, and it is, indeed, on your account more than on his own that he is now indulging in these outward signs of a grief too far down to be expressed in spoken words.' And at the memory of his former occupation, Quen again waved his arms from side to side with untiring assiduousness.

"'Strange indeed to this person's ears are your words,' said Ah-Ping, outwardly unmoved, but with an apprehensive internal pain that he would have regarded Quen's display of emotion with an easier stomach if his own taels were safely concealed under the floor of his inner chamber. 'The sum which this one entrusted to you has, without any pretence been expended upon the Temple, while the written paper concerning the repayment bears the duty seal of the high ones at Peking. How, then, can Ah-Ping suffer a loss at the hands of Quen-Ki-Tong?'

"'Ah-Ping,' said Quen, with every appearance of desiring that both persons should regard the matter in a conciliatory spirit, 'do not permit the awaiting demons, which are ever on the alert to enter into a person's mind when he becomes distressed out of the common order of events, to take possession of your usually discriminating faculties until you have fully understood how this affair has come about. It is no unknown thing for a person of even exceptional intelligence to reverse his entire manner of living towards the end of a long and consistent existence; the far-seeing and not lightly-moved Ah-Ping himself has already done so. In a similar, but entirely contrary manner, the person who is now before you finds himself impelled towards that which will certainly bear a very unpresentable face when the circumstances become known; yet by no other means is he capable of attaining his greatly-desired object.'

"'And to what end does that trend?' demanded Ah-Ping, in no degree understanding how the matter affected him.

"'While occupied with enterprises which those of an engaging and complimentary nature are accustomed to refer to as charitable, this person has almost entirely neglected a duty of scarcely less importance—that of establishing an unending line, through which his name and actions shall be kept alive to all time,' replied Quen. 'Having now inquired into the matter, he finds that his only son, through whom alone the desired result can be obtained, has become unbearably attached to a maiden for whom a very large sum is demanded in exchange. The thought of obtaining no advantage from an entire life of self-denial is certainly unprepossessing in the extreme, but so, even to a more advanced degree, is the certainty that otherwise the family monuments will be untended, and the temple of domestic virtues become an early ruin. This person has submitted the dilemma to the test of omens, and after considering well the reply, he has decided to obtain the price of the maiden in a not very honourable manner, which now presents itself, so that Liao may send out his silk-bound gifts without delay.'

"'It is an unalluring alternative,' said Ah-Ping, whose only inside thought was one of gratification that the exchange money for Ts'ain would so soon be in his possession, 'yet this person fails to perceive how you could act otherwise after the decision of the omens. He now understands, moreover, that the loss you referred to on his part was in the nature of a figure of speech, as one makes use of thunderbolts and delicately-scented flowers to convey ideas of harsh and amiable passions, and alluded in reality to the forthcoming departure of his daughter, who is, as you so versatilely suggested, the comfort and riches of his old age.'

"'O venerable, but at this moment somewhat obtuse, Ah-Ping,' cried Quen, with a recurrence to his former method of expressing his unfeigned agitation, 'is your evenly-balanced mind unable to grasp the essential fact of how this person's contemplated action will affect your own celestial condition? It is a distressing but entirely unavoidable fact, that if this person acts in the manner which he has determined upon, he will be condemned to the lowest place of torment reserved for those who fail at the end of an otherwise pure existence, and in this he will never have an opportunity of meeting the very much higher placed Ah-Ping, and of restoring to him the thirty-thousand taels as agreed upon.'

"At these ill-destined words, all power of rigidness departed from Ah-Ping's limbs, and he sank down upon the forbidding earth by Quen's side.

"'O most unfortunate one who is now speaking,' he exclaimed, when at length his guarding spirit deemed it prudent to restore his power of expressing himself in words, 'happy indeed would have been your lot had you been content to traffic in ginseng and other commodities of which you have actual knowledge. O amiable Quen, this matter must be in some way arranged without causing you to deviate from the entrancing paths of your habitual virtue. Could not the very reasonable Liao be induced to look favourably upon the attractions of some low-priced maiden, in which case this not really hard-stomached person would be willing to advance the necessary amount, until such time as it could be restored, at a very low and unremunerative rate of interest?'

"'This person has observed every variety of practical humility in the course of his life,' replied Quen with commendable dignity, 'yet he now finds himself totally unable to overcome an inward repugnance to the thought of perpetuating his honoured name and race through the medium of any low-priced maiden. To this end has he decided.'

"Those who were well acquainted with Ah-Ping in matters of commerce did not hesitate to declare that his great wealth had been acquired by his consistent habit of forming an opinion quickly while others hesitated. On the occasion in question he only engaged his mind with the opposing circumstances for a few moments before he definitely fixed upon the course which he should pursue.

"'Quen-Ki-Tong,' he said, with an evident intermingling of many very conflicting emotions, 'retain to the end this well-merited reputation for unaffected honourableness which you have so fittingly earned. Few in the entire Empire, with powers so versatilely pointing to an eminent position in any chosen direction, would have been content to pass their lives in an unremunerative existence devoted to actions of charity. Had you selected an entirely different manner of living, this person has every confidence that he, and many others in Lu-kwo, would by this time be experiencing a very ignoble poverty. For this reason he will make it his most prominent ambition to hasten the realization of the amiable hopes expressed both by Liao and by Ts'ain, concerning their future relationship. In this, indeed, he himself will be more than exceptionally fortunate should the former one prove to possess even a portion of the clear-sighted sagaciousness exhibited by his engaging father.'

"VERSES COMPOSED BY A MUSICIAN OF LU-KWO, ON THE OCCASION OF THE WEDDING CEREMONY OF LIAO AND TS'AIN

"Bright hued is the morning, the dark clouds have fallen; At the mere waving of Quen's virtuous hands they melted away. Happy is Liao in the possession of so accomplished a parent, Happy also is Quen to have so discriminating a son.

"The two persons in question sit, side by side, upon an embroidered couch, Listening to the well-expressed compliments of those who pass to and fro. From time to time their eyes meet, and glances of a very significant amusement pass between them; Can it be that on so ceremonious an occasion they are recalling events of a gravity-removing nature?

"The gentle and rainbow-like Ts'ain has already arrived, With the graceful motion of a silver carp gliding through a screen of rushes, she moves among those who are assembled. On the brow of her somewhat contentious father there rests the shadow of an ill-repressed sorrow; Doubtless the frequently-misjudged Ah-Ping is thinking of his lonely hearth, now that he is for ever parted from that which he holds most precious.

"In the most commodious chamber of the house the elegant wedding-gifts are conspicuously displayed; let us stand beside the one which we have contributed, and point out its excellence to those who pass by. Surely the time cannot be far distant when the sound of many gongs will announce that the very desirable repast is at length to be partaken of."



CHAPTER VIII. THE VISION OF YIN, THE SON OF YAT HUANG

When Yin, the son of Yat Huang, had passed beyond the years assigned to the pursuit of boyhood, he was placed in the care of the hunchback Quang, so that he might be fully instructed in the management of the various weapons used in warfare, and also in the art of stratagem, by which a skilful leader is often enabled to conquer when opposed to an otherwise overwhelming multitude. In all these accomplishments Quang excelled to an exceptional degree; for although unprepossessing in appearance he united matchless strength to an untiring subtlety. No other person in the entire Province of Kiang-si could hurl a javelin so unerringly while uttering sounds of terrifying menace, or could cause his sword to revolve around him so rapidly, while his face looked out from the glittering circles with an expression of ill-intentioned malignity that never failed to inspire his adversary with irrepressible emotions of alarm. No other person could so successfully feign to be devoid of life for almost any length of time, or by his manner of behaving create the fixed impression that he was one of insufficient understanding, and therefore harmless. It was for these reasons that Quang was chosen as the instructor of Yin by Yat Huang, who, without possessing any official degree, was a person to whom marks of obeisance were paid not only within his own town, but for a distance of many li around it.

At length the time arrived when Yin would in the ordinary course of events pass from the instructorship of Quang in order to devote himself to the commerce in which his father was engaged, and from time to time the unavoidable thought arose persistently within his mind that although Yat Huang doubtless knew better than he did what the circumstances of the future required, yet his manner of life for the past years was not such that he could contemplate engaging in the occupation of buying and selling porcelain clay with feelings of an overwhelming interest. Quang, however, maintained with every manifestation of inspired assurance that Yat Huang was to be commended down to the smallest detail, inasmuch as proficiency in the use of both blunt and sharp-edged weapons, and a faculty for passing undetected through the midst of an encamped body of foemen, fitted a person for the every-day affairs of life above all other accomplishments.

"Without doubt the very accomplished Yat Huan is well advised on this point," continued Quang, "for even this mentally short-sighted person can call up within his understanding numerous specific incidents in the ordinary career of one engaged in the commerce of porcelain clay when such attainments would be of great remunerative benefit. Does the well-endowed Yin think, for example, that even the most depraved person would endeavour to gain an advantage over him in the matter of buying or selling porcelain clay if he fully understood the fact that the one with whom he was trafficking could unhesitatingly transfix four persons with one arrow at the distance of a hundred paces? Or to what advantage would it be that a body of unscrupulous outcasts who owned a field of inferior clay should surround it with drawn swords by day and night, endeavouring meanwhile to dispose of it as material of the finest quality, if the one whom they endeavoured to ensnare in this manner possessed the power of being able to pass through their ranks unseen and examine the clay at his leisure?"

"In the cases to which reference has been made, the possession of those qualities would undoubtedly be of considerable use," admitted Yin; yet, in spite of his entire ignorance of commercial matters, this one has a confident feeling that it would be more profitable to avoid such very doubtful forms of barter altogether rather than spend eight years in acquiring the arts by which to defeat them. "That, however, is a question which concerns this person's virtuous and engaging father more than his unworthy self, and his only regret is that no opportunity has offered by which he might prove that he has applied himself diligently to your instruction and example, O amiable Quang."

It had long been a regret to Quang also that no incident of a disturbing nature had arisen whereby Yin could have shown himself proficient in the methods of defence and attack which he had taught him. This deficiency he had endeavoured to overcome, as far as possible, by constructing life-like models of all the most powerful and ferocious types of warriors and the fiercest and most relentless animals of the forest, so that Yin might become familiar with their appearance and discover in what manner each could be the most expeditiously engaged.

"Nevertheless," remarked Quang, on an occasion when Yin appeared to be covered with honourable pride at having approached an unusually large and repulsive-looking tiger so stealthily that had the animal been really alive it would certainly have failed to perceive him, "such accomplishments are by no means to be regarded as conclusive in themselves. To steal insidiously upon a destructively-included wild beast and transfix it with one well-directed blow of a spear is attended by difficulties and emotions which are entirely absent in the case of a wickerwork animal covered with canvas-cloth, no matter how deceptive in appearance the latter may be."

To afford Yin a more trustworthy example of how he should engage with an adversary of formidable proportions, Quang resolved upon an ingenious plan. Procuring the skin of a grey wolf, he concealed himself within it, and in the early morning, while the mist-damp was still upon the ground, he set forth to meet Yin, who had on a previous occasion spoken to him of his intention to be at a certain spot at such an hour. In this conscientious enterprise, the painstaking Quang would doubtless have been successful, and Yin gained an assured proficiency and experience, had it not chanced that on the journey Quang encountered a labourer of low caste who was crossing the enclosed ground on his way to the rice field in which he worked. This contemptible and inopportune person, not having at any period of his existence perfected himself in the recognized and elegant methods of attack and defence, did not act in the manner which would assuredly have been adopted by Yin in similar circumstances, and for which Quang would have been fully prepared. On the contrary, without the least indication of what his intention was, he suddenly struck Quang, who was hesitating for a moment what action to take, a most intolerable blow with a formidable staff which he carried. The stroke in question inflicted itself upon Quang upon that part of the body where the head becomes connected with the neck, and would certainly have been followed by others of equal force and precision had not Quang in the meantime decided that the most dignified course for him to adopt would be to disclose his name and titles without delay. Upon learning these facts, the one who stood before him became very grossly and offensively amused, and having taken from Quang everything of value which he carried among his garments, went on his way, leaving Yin's instructor to retrace his steps in unendurable dejection, as he then found that he possessed no further interest whatever in the undertaking.

When Yat Huang was satisfied that his son was sufficiently skilled in the various arts of warfare, he called him to his inner chamber, and having barred the door securely, he placed Yin under a very binding oath not to reveal, until an appointed period, the matter which he was going to put before him.

"From father to son, in unbroken line for ten generations, has such a custom been observed," he said, "for the course of events is not to be lightly entered upon. At the commencement of that cycle, which period is now fully fifteen score years ago, a very wise person chanced to incur the displeasure of the Emperor of that time, and being in consequence driven out of the capital, he fled to the mountains. There his subtle discernment and the pure and solitary existence which he led resulted in his becoming endowed with faculties beyond those possessed by ordinary beings. When he felt the end of his earthly career to be at hand he descended into the plain, where, in a state of great destitution and bodily anguish, he was discovered by the one whom this person has referred to as the first of the line of ancestors. In return for the care and hospitality with which he was unhesitatingly received, the admittedly inspired hermit spent the remainder of his days in determining the destinies of his rescuer's family and posterity. It is an undoubted fact that he predicted how one would, by well-directed enterprise and adventure, rise to a position of such eminence in the land that he counselled the details to be kept secret, lest the envy and hostility of the ambitious and unworthy should be raised. From this cause it has been customary to reveal the matter fully from father to son, at stated periods, and the setting out of the particulars in written words has been severely discouraged. Wise as this precaution certainly was, it has resulted in a very inconvenient state of things; for a remote ancestor—the fifth in line from the beginning—experienced such vicissitudes that he returned from his travels in a state of most abandoned idiocy, and when the time arrived that he should, in turn, communicate to his son, he was only able to repeat over and over again the name of the pious hermit to whom the family was so greatly indebted, coupling it each time with a new and markedly offensive epithet. The essential details of the undertaking having in this manner passed beyond recall, succeeding generations, which were merely acquainted with the fact that a very prosperous future awaited the one who fulfilled the conditions, have in vain attempted to conform to them. It is not an alluring undertaking, inasmuch as nothing of the method to be pursued can be learned, except that it was the custom of the early ones, who held the full knowledge, to set out from home and return after a period of years. Yet so clearly expressed was the prophecy, and so great the reward of the successful, that all have eagerly journeyed forth when the time came, knowing nothing beyond that which this person has now unfolded to you."

When Yat Huang reached the end of the matter which it was his duty to disclose, Yin for some time pondered the circumstances before replying. In spite of a most engaging reverence for everything of a sacred nature, he could not consider the inspired remark of the well-intentioned hermit without feelings of a most persistent doubt, for it occurred to him that if the person in question had really been as wise as he was represented to be, he might reasonably have been expected to avoid the unaccountable error of offending the enlightened and powerful Emperor under whom he lived. Nevertheless, the prospect of engaging in the trade of porcelain clay was less attractive in his eyes than that of setting forth upon a journey of adventure, so that at length he expressed his willingness to act after the manner of those who had gone before him.

This decision was received by Yat Huang with an equal intermingling of the feelings of delight and concern, for although he would have by no means pleasurably contemplated Yin breaking through a venerable and esteemed custom, he was unable to put entirely from him the thought of the degrading fate which had overtaken the fifth in line who made the venture. It was, indeed, to guard Yin as much as possible against the dangers to which he would become exposed, if he determined on the expedition, that the entire course of his training had been selected. In order that no precaution of a propitious nature should be neglected, Yat Huang at once despatched written words of welcome to all with whom he was acquainted, bidding them partake of a great banquet which he was preparing to mark the occasion of his son's leave-taking. Every variety of sacrifice was offered up to the controlling deities, both good and bad; the ten ancestors were continuously exhorted to take Yin under their special protection, and sets of verses recording his virtues and ambitions were freely distributed among the necessitous and low-caste who could not be received at the feast.

The dinner itself exceeded in magnificence any similar event that had ever taken place in Ching-toi. So great was the polished ceremony observed on the occasion, that each guest had half a score of cups of the finest apricot-tea successively placed before him and taken away untasted, while Yat Huang went to each in turn protesting vehemently that the honour of covering such pure-minded and distinguished persons was more than his badly designed roof could reasonably bear, and wittingly giving an entrancing air of reality to the spoken compliment by begging them to move somewhat to one side so that they might escape the heavy central beam if the event which he alluded to chanced to take place. After several hours had been spent in this congenial occupation, Yat Huang proceeded to read aloud several of the sixteen discourses on education which, taken together, form the discriminating and infallible example of conduct known as the Holy Edict. As each detail was dwelt upon Yin arose from his couch and gave his deliberate testimony that all the required tests and rites had been observed in his own case. The first part of the repast was then partaken of, the nature of the ingredients and the manner of preparing them being fully explained, and in a like manner through each succeeding one of the four-and-forty courses. At the conclusion Yin again arose, being encouraged by the repeated uttering of his name by those present, and with extreme modesty and brilliance set forth his manner of thinking concerning all subjects with which he was acquainted.

Early on the morning of the following day Yin set out on his travels, entirely unaccompanied, and carrying with him nothing beyond a sum of money, a silk robe, and a well-tried and reliable spear. For many days he journeyed in a northerly direction, without encountering anything sufficiently unusual to engage his attention. This, however, was doubtless part of a pre-arranged scheme so that he should not be drawn from a destined path, for at a small village lying on the southern shore of a large lake, called by those around Silent Water, he heard of the existence of a certain sacred island, distant a full day's sailing, which was barren of all forms of living things, and contained only a single gigantic rock of divine origin and majestic appearance. Many persons, the villagers asserted, had sailed to the island in the hope of learning the portent of the rock, but none ever returned, and they themselves avoided coming even within sight of it; for the sacred stone, they declared, exercised an evil influence over their ships, and would, if permitted, draw them out of their course and towards itself. For this reason Yin could find no guide, whatever reward he offered, who would accompany him; but having with difficulty succeeded in hiring a small boat of inconsiderable value, he embarked with food, incense, and materials for building fires, and after rowing consistently for nearly the whole of the day, came within sight of the island at evening. Thereafter the necessity of further exertion ceased, for, as they of the village had declared would be the case, the vessel moved gently forward, in an unswerving line, without being in any way propelled, and reaching its destination in a marvellously short space of time, passed behind a protecting spur of land and came to rest. It then being night, Yin did no more than carry his stores to a place of safety, and after lighting a sacrificial fire and prostrating himself before the rock, passed into the Middle Air.

In the morning Yin's spirit came back to the earth amid the sound of music of a celestial origin, which ceased immediately he recovered full consciousness. Accepting this manifestation as an omen of Divine favour, Yin journeyed towards the centre of the island where the rock stood, at every step passing the bones of innumerable ones who had come on a similar quest to his, and perished. Many of these had left behind them inscriptions on wood or bone testifying their deliberate opinion of the sacred rock, the island, their protecting deities, and the entire train of circumstances, which had resulted in their being in such a condition. These were for the most part of a maledictory and unencouraging nature, so that after reading a few, Yin endeavoured to pass without being in any degree influenced by such ill-judged outbursts.

"Accursed be the ancestors of this tormented one to four generations back!" was prominently traced upon an unusually large shoulder-blade. "May they at this moment be simmering in a vat of unrefined dragon's blood, as a reward for having so undiscriminatingly reared the person who inscribes these words only to attain this end!" "Be warned, O later one, by the signs around!" Another and more practical-minded person had written: "Retreat with all haste to your vessel, and escape while there is yet time. Should you, by chance, again reach land through this warning, do not neglect, out of an emotion of gratitude, to burn an appropriate amount of sacrifice paper for the lessening of the torments of the spirit of Li-Kao," to which an unscrupulous one, who was plainly desirous of sharing in the benefit of the requested sacrifice, without suffering the exertion of inscribing a warning after the amiable manner of Li-Kao, had added the words, "and that of Huan Sin."

Halting at a convenient distance from one side of the rock which, without being carved by any person's hand, naturally resembled the symmetrical countenance of a recumbent dragon (which he therefore conjectured to be the chief point of the entire mass), Yin built his fire and began an unremitting course of sacrifice and respectful ceremony. This manner of conduct he observed conscientiously for the space of seven days. Towards the end of that period a feeling of unendurable dejection began to possess him, for his stores of all kinds were beginning to fail, and he could not entirely put behind him the memory of the various well-intentioned warnings which he had received, or the sight of the fleshless ones who had lined his path. On the eighth day, being weak with hunger and, by reason of an intolerable thirst, unable to restrain his body any longer in the spot where he had hitherto continuously prostrated himself nine-and-ninety times each hour without ceasing, he rose to his feet and retraced his steps to the boat in order that he might fill his water-skins and procure a further supply of food.

With a complicated emotion, in which was present every abandoned and disagreeable thought to which a person becomes a prey in moments of exceptional mental and bodily anguish, he perceived as soon as he reached the edge of the water that the boat, upon which he was confidently relying to carry him back when all else failed, had disappeared as entirely as the smoke from an extinguished opium pipe. At this sight Yin clearly understood the meaning of Li-Kao's unregarded warning, and recognized that nothing could now save him from adding his incorruptible parts to those of the unfortunate ones whose unhappy fate had, seven days ago, engaged his refined pity. Unaccountably strengthened in body by the indignation which possessed him, and inspired with a virtuous repulsion at the treacherous manner of behaving on the part of those who guided his destinies, he hastened back to his place of obeisance, and perceiving that the habitually placid and introspective expression on the dragon face had imperceptibly changed into one of offensive cunning and unconcealed contempt, he snatched up his spear and, without the consideration of a moment, hurled it at a score of paces distance full into the sacred but nevertheless very unprepossessing face before him.

At the instant when the presumptuous weapon touched the holy stone the entire intervening space between the earth and the sky was filled with innumerable flashes of forked and many-tongued lightning, so that the island had the appearance of being the scene of a very extensive but somewhat badly-arranged display of costly fireworks. At the same time the thunder rolled among the clouds and beneath the sea in an exceedingly disconcerting manner. At the first indication of these celestial movements a sudden blindness came upon Yin, and all power of thought or movement forsook him; nevertheless, he experienced an emotion of flight through the air, as though borne upwards upon the back of a winged creature. When this emotion ceased, the blindness went from him as suddenly and entirely as if a cloth had been pulled away from his eyes, and he perceived that he was held in the midst of a boundless space, with no other object in view than the sacred rock, which had opened, as it were, revealing a mighty throng within, at the sight of whom Yin's internal organs trembled as they would never have moved at ordinary danger, for it was put into his spirit that these in whose presence he stood were the sacred Emperors of his country from the earliest time until the usurpation of the Chinese throne by the devouring Tartar hordes from the North.

As Yin gazed in fear-stricken amazement, a knowledge of the various Pure Ones who composed the assembly came upon him. He understood that the three unclad and commanding figures which stood together were the Emperors of the Heaven, Earth, and Man, whose reigns covered a space of more than eighty thousand years, commencing from the time when the world began its span of existence. Next to them stood one wearing a robe of leopard-skin, his hand resting upon a staff of a massive club, while on his face the expression of tranquillity which marked his predecessors had changed into one of alert wakefulness; it was the Emperor of Houses, whose reign marked the opening of the never-ending strife between man and all other creatures. By his side stood his successor, the Emperor of Fire, holding in his right hand the emblem of the knotted cord, by which he taught man to cultivate his mental faculties, while from his mouth issued smoke and flame, signifying that by the introduction of fire he had raised his subjects to a state of civilized life.

On the other side of the boundless chamber which seemed to be contained within the rocks were Fou-Hy, Tchang-Ki, Tcheng-Nung, and Huang, standing or reclining together. The first of these framed the calendar, organized property, thought out the eight Essential Diagrams, encouraged the various branches of hunting, and the rearing of domestic animals, and instituted marriage. From his couch floated melodious sounds in remembrance of his discovery of the property of stringed woods. Tchang-Ki, who manifested the property of herbs and growing plants, wore a robe signifying his attainments by means of embroidered symbols. His hand rested on the head of the dragon, while at his feet flowed a bottomless canal of the purest water. The discovery of written letters by Tcheng-Nung, and his ingenious plan of grouping them after the manner of the constellations of stars, was emblemized in a similar manner, while Huang, or the Yellow Emperor, was surrounded by ores of the useful and precious metals, weapons of warfare, written books, silks and articles of attire, coined money, and a variety of objects, all testifying to his ingenuity and inspired energy.

These illustrious ones, being the greatest, were the first to take Yin's attention, but beyond them he beheld an innumerable concourse of Emperors who not infrequently outshone their majestic predecessors in the richness of their apparel and the magnificence of the jewels which they wore. There Yin perceived Hung-Hoang, who first caused the chants to be collected, and other rulers of the Tcheon dynasty; Yong-Tching, who compiled the Holy Edict; Thang rulers whose line is rightly called "the golden," from the unsurpassed excellence of the composed verses which it produced; renowned Emperors of the versatile Han dynasty; and, standing apart, and shunned by all, the malignant and narrow-minded Tsing-Su-Hoang, who caused the Sacred Books to be burned.

Even while Yin looked and wondered, in great fear, a rolling voice, coming from one who sat in the midst of all, holding in his right hand the sun, and in his left the moon, sounded forth, like the music of many brass instruments playing in unison. It was the First Man who spoke.

"Yin, son of Yat Huang, and creature of the Lower Part," he said, "listen well to the words I speak, for brief is the span of your tarrying in the Upper Air, nor will the utterance I now give forth ever come unto your ears again, either on the earth, or when, blindly groping in the Middle Distance, your spirit takes its nightly flight. They who are gathered around, and whose voices I speak, bid me say this: Although immeasurably above you in all matters, both of knowledge and of power, yet we greet you as one who is well-intentioned, and inspired with honourable ambition. Had you been content to entreat and despair, as did all the feeble and incapable ones whose white bones formed your pathway, your ultimate fate would have in no wise differed from theirs. But inasmuch as you held yourself valiantly, and, being taken, raised an instinctive hand in return, you have been chosen; for the day to mute submission has, for the time or for ever, passed away, and the hour is when China shall be saved, not by supplication, but by the spear."

"A state of things which would have been highly unnecessary if I had been permitted to carry out my intention fully, and restore man to his prehistoric simplicity," interrupted Tsin-Su-Hoang. "For that reason, when the voice of the assemblage expresses itself, it must be understood that it represents in no measure the views of Tsin-Su-Hoang."

"In the matter of what has gone before, and that which will follow hereafter," continued the Voice dispassionately, "Yin, the son of Yat-Huang, must concede that it is in no part the utterance of Tsin-Su-Hoang—Tsin-Su-Hoang who burned the Sacred Books."

At the mention of the name and offence of this degraded being a great sound went up from the entire multitude—a universal cry of execration, not greatly dissimilar from that which may be frequently heard in the crowded Temple of Impartiality when the one whose duty it is to take up, at a venture, the folded papers, announces that the sublime Emperor, or some mandarin of exalted rank, has been so fortunate as to hold the winning number in the Annual State Lottery. So vengeance-laden and mournful was the combined and evidently preconcerted wail, that Yin was compelled to shield his ears against it; yet the inconsiderable Tsin-Su-Hoang, on whose account it was raised, seemed in no degree to be affected by it, he, doubtless, having become hardened by hearing a similar outburst, at fixed hours, throughout interminable cycles of time.

When the last echo of the cry had passed away the Voice continued to speak.

"Soon the earth will again receive you, Yin," it said, "for it is not respectful that a lower one should be long permitted to gaze upon our exalted faces. Yet when you go forth and stand once more among men this is laid on you: that henceforth you are as a being devoted to a fixed and unchanging end, and whatever moves towards the restoring of the throne of the Central Empire the outcast but unalterably sacred line of its true sovereigns shall have your arm and mind. By what combination of force and stratagem this can be accomplished may not be honourably revealed by us, the all-knowing. Nevertheless, omens and guidance shall not be lacking from time to time, and from the beginning the weapon by which you have attained to this distinction shall be as a sign of our favour and protection over you."

When the Voice made an end of speaking the sudden blindness came upon Yin, as it had done before, and from the sense of motion which he experienced, he conjectured that he was being conveyed back to the island. Undoubtedly this was the case, for presently there came upon him the feeling that he was awakening from a deep and refreshing sleep, and opening his eyes, which he now found himself able to do without any difficulty, he immediately discovered that he was reclining at full length on the ground, and at a distance of about a score of paces from the dragon head. His first thought was to engage in a lengthy course of self-abasement before it, but remembering the words which had been spoken to him while in the Upper Air, he refrained, and even ventured to go forward with a confident but somewhat self-deprecatory air, to regain the spear, which he perceived lying at the foot of the rock. With feelings of a reassuring nature he then saw that the very undesirable expression which he had last beheld upon the dragon face had melted into one of encouraging urbanity and benignant esteem.

Close by the place where he had landed he discovered his boat, newly furnished with wine and food of a much more attractive profusion than that which he had purchased in the village. Embarking in it, he made as though he would have returned to the south, but the spear which he held turned within his grasp, and pointed in an exactly opposite direction. Regarding this fact as an express command on the part of the Deities, Yin turned his boat to the north, and in the space of two days' time—being continually guided by the fixed indication of the spear—he reached the shore and prepared to continue his travels in the same direction, upheld and inspired by the knowledge that henceforth he moved under the direct influence of very powerful spirits.



CHAPTER IX. THE ILL-REGULATED DESTINY OF KIN YEN, THE PICTURE-MAKER

As recorded by himself before his sudden departure from Peking, owing to circumstances which are made plain in the following narrative.

There are moments in the life of a person when the saying of the wise Ni-Hyu that "Misfortune comes to all men and to most women" is endowed with double force. At such times the faithful child of the Sun is a prey to the whitest and most funereal thoughts, and even the inspired wisdom of his illustrious ancestors seems more than doubtful, while the continued inactivity of the Sacred Dragon appears for the time to give colour to the scoffs of the Western barbarian. A little while ago these misgivings would have found no resting-place in the bosom of the writer. Now, however—but the matter must be made clear from the beginning.

The name of the despicable person who here sets forth his immature story is Kin Yen, and he is a native of Kia-Lu in the Province of Che-Kiang. Having purchased from a very aged man the position of Hereditary Instructor in the Art of Drawing Birds and Flowers, he gave lessons in these accomplishments until he had saved sufficient money to journey to Peking. Here it was his presumptuous intention to learn the art of drawing figures in order that he might illustrate printed leaves of a more distinguished class than those which would accept what true politeness compels him to call his exceedingly unsymmetrical pictures of birds and flowers. Accordingly, when the time arrived, he disposed of his Hereditary Instructorship, having first ascertained in the interests of his pupils that his successor was a person of refined morals and great filial piety.

Alas! it is well written, "The road to eminence lies through the cheap and exceedingly uninviting eating-houses." In spite of this person's great economy, and of his having begged his way from Kia-Lu to Peking in the guise of a pilgrim, journeying to burn incense in the sacred Temple of Truth near that city, when once within the latter place his taels melted away like the smile of a person of low class when he discovers that the mandarin's stern words were not intended as a jest. Moreover, he found that the story-makers of Peking, receiving higher rewards than those at Kia-Lu, considered themselves bound to introduce living characters into all their tales, and in consequence the very ornamental drawings of birds and flowers which he had entwined into a legend entitled "The Last Fight of the Heaven-sent Tcheng"—a story which had been entrusted to him for illustration as a test of his skill—was returned to him with a communication in which the writer revealed his real meaning by stating contrary facts. It therefore became necessary that he should become competent in the art of drawing figures without delay, and with this object he called at the picture-room of Tieng Lin, a person whose experience was so great that he could, without discomfort to himself, draw men and women of all classes, both good and bad. When the person who is setting forth this narrative revealed to Tieng Lin the utmost amount of money he could afford to give for instruction in the art of drawing living figures, Tieng Lin's face became as overcast as the sky immediately before the Great Rains, for in his ignorance of this incapable person's poverty he had treated him with equality and courtesy, nor had he kept him waiting in the mean room on the plea that he was at that moment closeted with the Sacred Emperor. However, upon receiving an assurance that a rumour would be spread in which the number of taels should be multiplied by ten, and that the sum itself should be brought in advance, Tieng Lin promised to instruct this person in the art of drawing five characters, which, he said, would be sufficient to illustrate all stories except those by the most expensive and highly-rewarded story-tellers—men who have become so proficient that they not infrequently introduce a score or more of living persons into their tales without confusion.

After considerable deliberation, this unassuming person selected the following characters, judging them to be the most useful, and the most readily applicable to all phases and situations of life:

1. A bad person, wearing a long dark pigtail and smoking an opium pipe. His arms to be folded, and his clothes new and very expensive.

2. A woman of low class. One who removes dust and useless things from the rooms of the over-fastidious and of those who have long nails; she to be carrying her trade-signs.

3. A person from Pe-ling, endowed with qualities which cause the beholder to be amused. This character to be especially designed to go with the short sayings which remove gravity.

4. One who, having incurred the displeasure of the sublime Emperor, has been decapitated in consequence.

5. An ordinary person of no striking or distinguished appearance. One who can be safely introduced in all places and circumstances without great fear of detection.

After many months spent in constant practice and in taking measurements, this unenviable person attained a very high degree of proficiency, and could draw any of the five characters without hesitation. With renewed hope, therefore, he again approached those who sit in easy-chairs, and concealing his identity (for they are stiff at bending, and when once a picture-maker is classed as "of no good" he remains so to the end, in spite of change), he succeeded in getting entrusted with a story by the elegant and refined Kyen Tal. This writer, as he remembered with distrust, confines his distinguished efforts entirely to the doings of sailors and of those connected with the sea, and this tale, indeed, he found upon reading to be the narrative of how a Hang-Chow junk and its crew, consisting mostly of aged persons, were beguiled out of their course by an exceedingly ill-disposed dragon, and wrecked upon an island of naked barbarians. It was, therefore, with a somewhat heavy stomach that this person set himself the task of arranging his five characters as so to illustrate the words of the story.

The sayings of the ancient philosopher Tai Loo are indeed very subtle, and the truth of his remark, "After being disturbed in one's dignity by a mandarin's foot it is no unusual occurrence to fall flat on the face in crossing a muddy street," was now apparent. Great as was the disadvantage owing to the nature of the five characters, this became as nothing when it presently appeared that the avaricious and clay-souled Tieng Lin, taking advantage of the blindness of this person's enthusiasm, had taught him the figures so that they all gazed in the same direction. In consequence of this it would have been impossible that two should be placed as in the act of conversing together had not the noble Kyen Tal been inspired to write that "his companions turned from him in horror." This incident the ingenious person who is recording these facts made the subject of three separate drawings, and having in one or two other places effected skilful changes in the writing, so similar in style to the strokes of the illustrious Kyen Tal as to be undetectable, he found little difficulty in making use of all his characters. The risks of the future, however, were too great to be run with impunity; therefore it was arranged, by means of money—for this person was fast becoming acquainted with the ways of Peking—that an emissary from one who sat in an easy-chair should call upon him for a conference, the narrative of which appeared in this form in the Peking Printed Leaves of Thrice-distilled Truth:

The brilliant and amiable young picture-maker Kin Yen, in spite of the immediate and universal success of his accomplished efforts, is still quite rotund in intellect, nor is he, if we may use a form of speaking affected by our friends across the Hoang Hai, "suffering from swollen feet." A person with no recognized position, but one who occasionally does inferior work of this nature for us, recently surprised Kin Yen without warning, and found him in his sumptuously appointed picture-room, busy with compasses and tracing-paper. About the place were scattered in elegant confusion several of his recent masterpieces. From the subsequent conversation we are in a position to make it known that in future this refined and versatile person will confine himself entirely to illustrations of processions, funerals, armies on the march, persons pursued by others, and kindred subjects which appeal strongly to his imagination. Kin Yen has severe emotions on the subject of individuality in art, and does not hesitate to express himself forcibly with reference to those who are content to degrade the names of their ancestors by turning out what he wittily describes as "so much of varied mediocrity."

The prominence obtained by this pleasantly-composed notice—for it was copied by others who were unaware of the circumstance of its origin—had the desired effect. In future, when one of those who sit in easy-chairs wished for a picture after the kind mentioned, he would say to his lesser one: "Oh, send to the graceful and versatile Kin Yen; he becomes inspired on the subject of funerals," or persons escaping from prison, or families walking to the temple, or whatever it might be. In that way this narrow-minded and illiterate person was soon both looked at and rich, so that it was his daily practice to be carried, in silk garments, past the houses of those who had known him in poverty, and on these occasions he would puff out his cheeks and pull his moustaches, looking fiercely from side to side.

True are the words written in the elegant and distinguished Book of Verses: "Beware lest when being kissed by the all-seeing Emperor, you step upon the elusive banana-peel." It was at the height of eminence in this altogether degraded person's career that he encountered the being who led him on to his present altogether too lamentable condition.

Tien Nung is the earthly name by which is known she who combines all the most illustrious attributes which have been possessed of women since the days of the divine Fou-Hy. Her father is a person of very gross habits, and lives by selling inferior merchandise covered with some of good quality. Upon past occasions, when under the direct influence of Tien, and in the hope of gaining some money benefit, this person may have spoken of him in terms of praise, and may even have recommended friends to entrust articles of value to him, or to procure goods on his advice. Now, however, he records it as his unalterable decision that the father of Tien Nung is by profession a person who obtains goods by stratagem, and that, moreover, it is impossible to gain an advantage over him on matters of exchange.

The events that have happened prove the deep wisdom of Li Pen when he exclaimed "The whitest of pigeons, no matter how excellent in the silk-hung chamber, is not to be followed on the field of battle." Tien herself was all that the most exacting of persons could demand, but her opinions on the subject of picture-making were not formed by heavy thought, and it would have been well if this had been borne in mind by this person. One morning he chanced to meet her while carrying open in his hands four sets of printed leaves containing his pictures.

"I have observed," said Tien, after the usual personal inquiries had been exchanged, "that the renowned Kin Yen, who is the object of the keenest envy among his brother picture-makers, so little regards the sacredness of his accomplished art that never by any chance does he depict persons of the very highest excellence. Let not the words of an impetuous maiden disarrange his digestive organs if they should seem too bold to the high-souled Kin Yen, but this matter has, since she has known him, troubled the eyelids of Tien. Here," she continued, taking from this person's hand one of the printed leaves which he was carrying, "in this illustration of persons returning from extinguishing a fire, is there one who appears to possess those qualities which appeal to all that is intellectual and competitive within one? Can it be that the immaculate Kin Yen is unacquainted with the subtle distinction between the really select and the vastly ordinary? Ah, undiscriminating Kin Yen! are not the eyelashes of the person who is addressing you as threads of fine gold to junk's cables when compared with those of the extremely commonplace female who is here pictured in the art of carrying a bucket? Can the most refined lack of vanity hide from you the fact that your own person is infinitely rounder than this of the evilly-intentioned-looking individual with the opium pipe? O blind Kin Yen!"

Here she fled in honourable confusion, leaving this person standing in the street, astounded, and a prey to the most distinguished emotions of a complicated nature.

"Oh, Tien," he cried at length, "inspired by those bright eyes, narrower than the most select of the three thousand and one possessed by the sublime Buddha, the almost fallen Kin Yen will yet prove himself worthy of your esteemed consideration. He will, without delay, learn to draw two new living persons, and will incorporate in them the likenesses which you have suggested."

Returning swiftly to his abode, he therefore inscribed and despatched this letter, in proof of his resolve:

"To the Heaven-sent human chrysanthemum, in whose body reside the Celestial Principles and the imprisoned colours of the rainbow.

"From the very offensive and self-opinionated picture-maker.

"Henceforth this person will take no rest, nor eat any but the commonest food, until he shall have carried out the wishes of his one Jade Star, she whose teeth he is not worthy to blacken.

"When Kin Yen has been entrusted with a story which contains a being in some degree reflecting the character of Tien, he will embellish it with her irreproachable profile and come to hear her words. Till then he bids her farewell."

From that moment most of this person's time was necessarily spent in learning to draw the two new characters, and in consequence of this he lost much work, and, indeed, the greater part of the connexion which he had been at such pains to form gradually slipped away from him. Many months passed before he was competent to reproduce persons resembling Tien and himself, for in this he was unassisted by Tieng Lin, and his progress was slow.

At length, being satisfied, he called upon the least fierce of those who sit in easy-chairs, and requested that he might be entrusted with a story for picture-making.

"We should have been covered with honourable joy to set in operation the brush of the inspired Kin Yen," replied the other with agreeable condescension; "only at the moment, it does not chance that we have before us any stories in which funerals, or beggars being driven from the city, form the chief incidents. Perhaps if the polished Kin Yen should happen to be passing this ill-constructed office in about six months' time—"

"The brush of Kin Yen will never again depict funerals, or labourers arranging themselves to receive pay or similar subjects," exclaimed this person impetuously, "for, as it is well said, 'The lightning discovers objects which the paper-lantern fails to reveal.' In future none but tales dealing with the most distinguished persons shall have his attention."

"If this be the true word of the dignified Kin Yen, it is possible that we may be able to animate his inspired faculties," was the response. "But in that case, as a new style must be in the nature of an experiment, and as our public has come to regard Kin Yen as the great exponent of Art Facing in One Direction, we cannot continue the exceedingly liberal payment with which we have been accustomed to reward his elegant exertions."

"Provided the story be suitable, that is a matter of less importance," replied this person.

"The story," said the one in the easy-chair, "is by the refined Tong-king, and it treats of the high-minded and conscientious doubts of one who would become a priest of Fo. When preparing for this distinguished office he discovers within himself leanings towards the religion of Lao-Tse. His illustrious scruples are enhanced by his affection for Wu Ping, who now appears in the story."

"And the ending?" inquired this person, for it was desirable that the two should marry happily.

"The inimitable stories of Tong-king never have any real ending, and this one, being in his most elevated style, has even less end than most of them. But the whole narrative is permeated with the odour of joss-sticks and honourable high-mindedness, and the two characters are both of noble birth."

As it might be some time before another story so suitable should be offered, or one which would afford so good an opportunity of wafting incense to Tien, and of displaying her incomparable outline in dignified and magnanimous attitudes, this was eagerly accepted, and for the next week this obscure person spent all his days and nights in picturing the lovely Tien and his debased self in the characters of the nobly-born young priest of Fo and Wu Ping. The pictures finished, he caused them to be carefully conveyed to the office, and then, sitting down, spent many hours in composing the following letter, to be sent to Tien, accompanying a copy of the printed leaves wherein the story and his drawing should appear:

"When the light has for a period been hidden from a person, it is no uncommon thing for him to be struck blind on gazing at the sun; therefore, if the sublime Tien values the eyes of Kin Yen, let her hide herself behind a gauze screen on his approach.

"The trembling words of Tien have sunk deep into the inside of Kin Yen and become part of his being. Never again can he depict persons of the quality and in the position he was wont to do.

"With this he sends his latest efforts. In each case he conceives his drawings to be the pictures of the written words; in the noble Tien's case it is undoubtedly so, in his own he aspires to it. Doubtless the unobtrusive Tien would make no claim to the character and manner of behaving of the one in the story, yet Kin Yen confidently asserts that she is to the other as the glove is to the hand, and he is filled with the most intelligent delight at being able to exhibit her in her true robes, by which she will be known to all who see her, in spite of her dignified protests. Kin Yen hopes; he will come this evening after sunset."

The week which passed between the finishing of the pictures and the appearance of the eminent printed leaves containing them was the longest in this near-sighted person's ill-spent life. But at length the day arrived, and going with exceedingly mean haste to the place of sale, he purchased a copy and sent it, together with the letter of his honourable intention, on which he had bestowed so much care, to Tien.

Not till then did it occur to this inconsiderable one that the impetuousness of his action was ill-judged; for might it not be that the pictures were evilly-printed, or that the delicate and fragrant words painting the character of the one who now bore the features of Tien had undergone some change?

To satisfy himself, scarce as taels had become with him, he purchased another copy.

There are many exalted sayings of the wise and venerable Confucious constructed so as to be of service and consolation in moments of strong mental distress. These for the greater part recommend tranquillity of mind, a complete abnegation of the human passions and the like behaviour. The person who is here endeavouring to bring this badly-constructed account of his dishonourable career to a close pondered these for some moments after twice glancing through the matter in the printed leaves, and then, finding the faculties of speech and movement restored to him, procured a two-edged knife of distinguished brilliance and went forth to call upon the one who sits in an easy-chair.

"Behold," said the lesser one, insidiously stepping in between this person an the inner door, "my intellectual and all-knowing chief is not here to-day. May his entirely insufficient substitute offer words of congratulation to the inspired Kin Yen on his effective and striking pictures in this week's issue?"

"His altogether insufficient substitute," answered this person, with difficulty mastering his great rage, "may and shall offer words of explanation to the inspired Kin Yen, setting forth the reason of his pictures being used, not with the high-minded story of the elegant Tong-king for which they were executed, but accompanying exceedingly base, foolish, and ungrammatical words written by Klan-hi, the Peking remover of gravity—words which will evermore brand the dew-like Tien as a person of light speech and no refinement"; and in his agony this person struck the lacquered table several times with his elegant knife.

"O Kin Yen," exclaimed the lesser one, "this matter rests not here. It is a thing beyond the sphere of the individual who is addressing you. All he can tell is that the graceful Tong-king withdrew his exceedingly tedious story for some reason at the final moment, and as your eminent drawings had been paid for, my chief of the inner office decided to use them with this story of Klan-hi. But surely it cannot be that there is aught in the story to displease your illustrious personality?"

"Judge for yourself," this person said, "first understanding that the two immaculate characters figuring as the personages of the narrative are exact copies of this dishonoured person himself and of the willowy Tien, daughter of the vastly rich Pe-li-Chen, whom he was hopeful of marrying."

Selecting one of the least offensive of the passages in the work, this unhappy person read the following immature and inelegant words:

"This well-satisfied writer of printed leaves had a highly-distinguished time last night. After Chow had departed to see about food, and the junk had been fastened up at the lock of Kilung, on the Yang-tse-Kiang, he and the round-bodied Shang were journeying along the narrow path by the river-side when the right leg of the graceful and popular person who is narrating these events disappeared into the river. Suffering no apprehension in the dark, but that the vanishing limb was the left leg of Shang, this intelligent writer allowed his impassiveness to melt away to an exaggerated degree; but at that moment the circumstance became plain to the round-bodied Shang, who was in consequence very grossly amused at the mishap and misapprehension of your good lord, the writer, at the same time pointing out the matter as it really was. Then it chanced that there came by one of the maidens who carry tea and jest for small sums of money to the sitters at the little tables with round white tops, at which this remarkable person, the confidant of many mandarins, ever desirous of displaying his priceless power of removing gravity, said to her:

"'How much of gladness, Ning-Ning? By the Sacred Serpent this is plainly your night out.'

"Perceiving the true facts of the predicament of this commendable writer, she replied:

"'Suffer not your illustrious pigtail to be removed, venerable Wang; for in this maiden's estimation it is indeed your night in.'

"There are times when this valued person wonders whether his method of removing gravity be in reality very antique or quite new. On such occasions the world, with all its schools, and those who interfere in the concerns of others, continues to revolve around him. The wondrous sky-lanterns come out silently two by two like to the crystallized music of stringed woods. Then, in the mystery of no-noise, his head becomes greatly enlarged with celestial and highly-profound thoughts; his groping hand seems to touch matter which may be written out in his impressive style and sold to those who print leaves, and he goes home to write out such."

THE END