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The Wallet of Kai Lung
by Ernest Bramah
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"A fair wind raises no storm," said Wang Yu sulkily; and Kai Lung continued:

"Such loveliness could not escape the evil eye of Li Ting, and accordingly, as he grew in favour with Ti Hung, he obtained his consent to the drawing up of the marriage contracts. More than this, he had already sent to Ning two bracelets of the finest gold, tied together with a scarlet thread, as a betrothal present. But, as the proverb says, 'The good bee will not touch the faded flower,' and Ning, although compelled by the second of the Five Great Principles to respect her father, was unable to regard the marriage with anything but abhorrence. Perhaps this was not altogether the fault of Li Ting, for on the evening of the day on which she had received his present, she walked in the rice fields, and sitting down at the foot of a funereal cypress, whose highest branches pierced the Middle Air, she cried aloud:

"'I cannot control my bitterness. Of what use is it that I should be called the "White Pigeon among Golden Lilies," if my beauty is but for the hog-like eyes of the exceedingly objectionable Li Ting? Ah, Yung Chang, my unfortunate lover! what evil spirit pursues you that you cannot pass your examination for the second degree? My noble-minded but ambitious boy, why were you not content with an agricultural or even a manufacturing career and happiness? By aspiring to a literary degree, you have placed a barrier wider than the Whang Hai between us.'

"'As the earth seems small to the soaring swallow, so shall insuperable obstacles be overcome by the heart worn smooth with a fixed purpose,' said a voice beside her, and Yung Chang stepped from behind the cypress tree, where he had been waiting for Ning. 'O one more symmetrical than the chrysanthemum,' he continued, 'I shall yet, with the aid of my ancestors, pass the second degree, and even obtain a position of high trust in the public office at Peking.'

"'And in the meantime,' pouted Ning, 'I shall have partaken of the wedding-cake of the utterly unpresentable Li Ting.' And she exhibited the bracelets which she had that day received.

"'Alas!' said Yung Chang, 'there are times when one is tempted to doubt even the most efficacious and violent means. I had hoped that by this time Li Ting would have come to a sudden and most unseemly end; for I have drawn up and affixed in the most conspicuous places notifications of his character, similar to the one here.'

"Ning turned, and beheld fastened to the trunk of the cypress an exceedingly elegantly written and composed notice, which Yung read to her as follows:

"'BEWARE OF INCURRING DEATH FROM STARVATION

"'Let the distinguished inhabitants of this district observe the exceedingly ungraceful walk and bearing of the low person who calls himself Li Ting. Truthfully, it is that of a dog in the act of being dragged to the river because his sores and diseases render him objectionable in the house of his master. So will this hunchbacked person be dragged to the place of execution, and be bowstrung, to the great relief of all who respect the five senses; A Respectful Physiognomy, Passionless Reflexion, Soft Speech, Acute Hearing, Piercing Sight.

"'He hopes to attain to the Red Button and the Peacock's Feather; but the right hand of the Deity itches, and Li Ting will assuredly be removed suddenly.'

"'Li Ting must certainly be in league with the evil forces if he can withstand so powerful a weapon,' said Ning admiringly, when her lover had finished reading. 'Even now he is starting on a journey, nor will he return till the first day of the month when the sparrows go to the sea and are changed into oysters. Perhaps the fate will overtake him while he is away. If not—'

"'If not,' said Yung, taking up her words as she paused, 'then I have yet another hope. A moment ago you were regretting my choice of a literary career. Learn, then, the value of knowledge. By its aid (assisted, indeed, by the spirits of my ancestors) I have discovered a new and strange thing, for which I can find no word. By using this new system of reckoning, your illustrious but exceedingly narrow-minded and miserly father would be able to make five taels where he now makes one. Would he not, in consideration for this, consent to receive me as a son-in-law, and dismiss the inelegant and unworthy Li Ting?'

"'In the unlikely event of your being able to convince my illustrious parent of what you say, it would assuredly be so,' replied Ning. 'But in what way could you do so? My sublime and charitable father already employs all the means in his power to reap the full reward of his sacred industry. His "solid house-hold gods" are in reality mere shells of clay; higher-priced images are correspondingly constructed, and his clay gatherers and modellers are all paid on a "profit-sharing system." Nay, further, it is beyond likelihood that he should wish for more purchasers, for so great is his fame that those who come to buy have sometimes to wait for days in consequence of those before them; for my exceedingly methodical sire entrusts none with the receiving of money, and the exchanges are therefore made slowly. Frequently an unnaturally devout person will require as many as a hundred idols, and so the greater part of the day will be passed.'

"'In what way?' inquired Yung tremulously.

"'Why, in order that the countings may not get mixed, of course; it is necessary that when he has paid for one idol he should carry it to a place aside, and then return and pay for the second, carrying it to the first, and in such a manner to the end. In this way the sun sinks behind the mountains.'

"'But,' said Yung, his voice thick with his great discovery, 'if he could pay for the entire quantity at once, then it would take but a hundredth part of the time, and so more idols could be sold.'

"'How could this be done?' inquired Ning wonderingly. 'Surely it is impossible to conjecture the value of so many idols.'

"'To the unlearned it would indeed be impossible,' replied Yung proudly, 'but by the aid of my literary researches I have been enabled to discover a process by which such results would be not a matter of conjecture, but of certainty. These figures I have committed to tablets, which I am prepared to give to your mercenary and slow-witted father in return for your incomparable hand, a share of the profits, and the dismissal of the uninventive and morally threadbare Li Ting.'

"'When the earth-worm boasts of his elegant wings, the eagle can afford to be silent,' said a harsh voice behind them; and turning hastily they beheld Li Ting, who had come upon them unawares. 'Oh, most insignificant of table-spoilers,' he continued, 'it is very evident that much over-study has softened your usually well-educated brains. Were it not that you are obviously mentally afflicted, I should unhesitatingly persuade my beautiful and refined sword to introduce you to the spirits of your ignoble ancestors. As it is, I will merely cut off your nose and your left ear, so that people may not say that the Dragon of the Earth sleeps and wickedness goes unpunished.'

"Both had already drawn their swords, and very soon the blows were so hard and swift that, in the dusk of the evening, it seemed as though the air were filled with innumerable and many-coloured fireworks. Each was a practised swordsman, and there was no advantage gained on either side, when Ning, who had fled on the appearance of Li Ting, reappeared, urging on her father, whose usually leisurely footsteps were quickened by the dread that the duel must surely result in certain loss to himself, either of a valuable servant, or of the discovery which Ning had briefly explained to him, and of which he at once saw the value.

"'Oh, most distinguished and expert persons,' he exclaimed breathlessly, as soon as he was within hearing distance, 'do not trouble to give so marvellous an exhibition for the benefit of this unworthy individual, who is the only observer of your illustrious dexterity! Indeed, your honourable condescension so fills this illiterate person with shame that his hearing is thereby preternaturally sharpened, and he can plainly distinguish many voices from beyond the Hoang Ho, crying for the Heaven-sent representative of the degraded Ti Hung to bring them more idols. Bend, therefore, your refined footsteps in the direction of Poo Chow, O Li Ting, and leave me to make myself objectionable to this exceptional young man with my intolerable commonplaces.'

"'The shadow falls in such a direction as the sun wills,' said Li Ting, as he replaced his sword and departed.

"'Yung Chang,' said the merchant, 'I am informed that you have made a discovery that would be of great value to me, as it undoubtedly would if it is all that you say. Let us discuss the matter without ceremony. Can you prove to me that your system possesses the merit you claim for it? If so, then the matter of arrangement will be easy.'

"'I am convinced of the absolute certainty and accuracy of the discovery,' replied Yung Chang. 'It is not as though it were an ordinary matter of human intelligence, for this was discovered to me as I was worshipping at the tomb of my ancestors. The method is regulated by a system of squares, triangles, and cubes. But as the practical proof might be long, and as I hesitate to keep your adorable daughter out in the damp night air, may I not call at your inimitable dwelling in the morning, when we can go into the matter thoroughly?'

"I will not weary this intelligent gathering, each member of which doubtless knows all the books on mathematics off by heart, with a recital of the means by which Yung Chang proved to Ti Hung the accuracy of his tables and the value of his discovery of the multiplication table, which till then had been undreamt of," continued the story-teller. "It is sufficient to know that he did so, and that Ti Hung agreed to his terms, only stipulating that Li Ting should not be made aware of his dismissal until he had returned and given in his accounts. The share of the profits that Yung was to receive was cut down very low by Ti Hung, but the young man did not mind that, as he would live with his father-in-law for the future.

"With the introduction of this new system, the business increased like a river at flood-time. All rivals were left far behind, and Ti Hung put out this sign:

"NO WAITING HERE!

"Good-morning! Have you worshipped one of Ti Hung's refined ninety-nine cash idols?

"Let the purchasers of ill-constructed idols at other establishments, where they have grown old and venerable while waiting for the all-thumb proprietors to count up to ten, come to the shop of Ti Hung and regain their lost youth. Our ninety-nine cash idols are worth a tael a set. We do not, however, claim that they will do everything. The ninety-nine cash idols of Ti Hung will not, for example, purify linen, but even the most contented and frozen-brained person cannot be happy until he possesses one. What is happiness? The exceedingly well-educated Philosopher defines it as the accomplishment of all our desires. Everyone desires one of the Ti Hung's ninety-nine cash idols, therefore get one; but be sure that it is Ti Hung's.

"Have you a bad idol? If so, dismiss it, and get one of Ti Hung's ninety-nine cash specimens.

"Why does your idol look old sooner than your neighbours? Because yours is not one of Ti Hung's ninety-nine cash marvels.

"They bring all delights to the old and the young, The elegant idols supplied by Ti Hung.

"N.B.—The 'Great Sacrifice' idol, forty-five cash; delivered, carriage free, in quantities of not less than twelve, at any temple, on the evening before the sacrifice.

"It was about this time that Li Ting returned. His journey had been more than usually successful, and he was well satisfied in consequence. It was not until he had made out his accounts and handed in his money that Ti Hung informed him of his agreement with Yung Chang.

"'Oh, most treacherous and excessively unpopular Ti Hung,' exclaimed Li Ting, in a terrible voice, 'this is the return you make for all my entrancing efforts in your services, then? It is in this way that you reward my exceedingly unconscientious recommendations of your very inferior and unendurable clay idols, with their goggle eyes and concave stomachs! Before I go, however, I request to be inspired to make the following remark—that I confidently predict your ruin. And now this low and undignified person will finally shake the elegant dust of your distinguished house from his thoroughly inadequate feet, and proceed to offer his incapable services to the rival establishment over the way.'

"'The machinations of such an evilly-disposed person as Li Ting will certainly be exceedingly subtle,' said Ti Hung to his son-in-law when the traveller had departed. 'I must counteract his omens. Herewith I wish to prophecy that henceforth I shall enjoy an unbroken run of good fortune. I have spoken, and assuredly I shall not eat my words.'

"As the time went on, it seemed as though Ti Hung had indeed spoken truly. The ease and celerity with which he transacted his business brought him customers and dealers from more remote regions than ever, for they could spend days on the journey and still save time. The army of clay-gatherers and modellers grew larger and larger, and the work-sheds stretched almost down to the river's edge. Only one thing troubled Ti Hung, and that was the uncongenial disposition of his son-in-law, for Yung took no further interest in the industry to which his discovery had given so great an impetus, but resolutely set to work again to pass his examination for the second degree.

"'It is an exceedingly distinguished and honourable thing to have failed thirty-five times, and still to be undiscouraged,' admitted Ti Hung; 'but I cannot cleanse my throat from bitterness when I consider that my noble and lucrative business must pass into the hands of strangers, perhaps even into the possession of the unendurable Li Ting.'

"But it had been appointed that this degrading thing should not happen, however, and it was indeed fortunate that Yung did not abandon his literary pursuits; for after some time it became very apparent to Ti Hung that there was something radically wrong with his business. It was not that his custom was falling off in any way; indeed, it had lately increased in a manner that was phenomenal, and when the merchant came to look into the matter, he found to his astonishment that the least order he had received in the past week had been for a hundred idols. All the sales had been large, and yet Ti Hung found himself most unaccountably deficient in taels. He was puzzled and alarmed, and for the next few days he looked into the business closely. Then it was that the reason was revealed, both for the falling off in the receipts and for the increase in the orders. The calculations of the unfortunate Yung Chang were correct up to a hundred, but at that number he had made a gigantic error—which, however, he was never able to detect and rectify—with the result that all transactions above that point worked out at a considerable loss to the seller. It was in vain that the panic-stricken Ti Hung goaded his miserable son-in-law to correct the mistake; it was equally in vain that he tried to stem the current of his enormous commercial popularity. He had competed for public favour, and he had won it, and every day his business increased till ruin grasped him by the pigtail. Then came an order from one firm at Peking for five millions of the ninety-nine cash idols, and at that Ti Hung put up his shutters, and sat down in the dust.

"'Behold!' he exclaimed, 'in the course of a lifetime there are many very disagreeable evils that may overtake a person. He may offend the Sacred Dragon, and be in consequence reduced to a fine dry powder; or he may incur the displeasure of the benevolent and pure-minded Emperor, and be condemned to death by roasting; he may also be troubled by demons or by the disturbed spirits of his ancestors, or be struck by thunderbolts. Indeed, there are numerous annoyances, but they become as Heaven-sent blessings in comparison to a self-opinionated and more than ordinarily weak-minded son-in-law. Of what avail is it that I have habitually sold one idol for the value of a hundred? The very objectionable man in possession sits in my delectable summer-house, and the unavoidable legal documents settle around me like a flock of pigeons. It is indeed necessary that I should declare myself to be in voluntary liquidation, and make an assignment of my book debts for the benefit of my creditors. Having accomplished this, I will proceed to the well-constructed tomb of my illustrious ancestors, and having kow-towed at their incomparable shrines, I will put an end to my distinguished troubles with this exceedingly well-polished sword.'

"'The wise man can adapt himself to circumstances as water takes the shape of the vase that contains it,' said the well-known voice of Li Ting. 'Let not the lion and the tiger fight at the bidding of the jackal. By combining our forces all may be well with you yet. Assist me to dispose of the entirely superfluous Yung Chang and to marry the elegant and symmetrical Ning, and in return I will allot to you a portion of my not inconsiderable income.'

"'However high the tree, the leaves fall to the ground, and your hour has come at last, O detestable Li Ting!' said Yung, who had heard the speakers and crept upon them unperceived. 'As for my distinguished and immaculate father-in-law, doubtless the heat has affected his indefatigable brains, or he would not have listened to your contemptible suggestion. For yourself, draw!'

"Both swords flashed, but before a blow could be struck the spirits of his ancestors hurled Li Ting lifeless to the ground, to avenge the memories that their unworthy descendant had so often reviled.

"'So perish all the enemies of Yung Chang,' said the victor. 'And now, my venerated but exceedingly short-sighted father-in-law, learn how narrowly you have escaped making yourself exceedingly objectionable to yourself. I have just received intelligence from Peking that I have passed the second degree, and have in consequence been appointed to a remunerative position under the Government. This will enable us to live in comfort, if not in affluence, and the rest of your engaging days can be peacefully spent in flying kites.'"



CHAPTER III. THE PROBATION OF SEN HENG

Related by Kai Lung, at Wu-whei, as a rebuke to Wang Yu and certain others who had questioned the practical value of his stories.

"It is an undoubted fact that this person has not realized the direct remunerative advantage which he confidently anticipated," remarked the idle and discontented pipe-maker Wang Yu, as, with a few other persons of similar inclination, he sat in the shade of the great mulberry tree at Wu-whei, waiting for the evil influence of certain very mysterious sounds, which had lately been heard, to pass away before he resumed his occupation. "When the seemingly proficient and trustworthy Kai Lung first made it his practice to journey to Wu-whei, and narrate to us the doings of persons of all classes of life," he continued, "it seemed to this one that by closely following the recital of how Mandarins obtained their high position, and exceptionally rich persons their wealth, he must, in the end, inevitably be rendered competent to follow in their illustrious footsteps. Yet in how entirely contrary a direction has the whole course of events tended! In spite of the honourable intention which involved a frequent absence from his place of commerce, those who journeyed thither with the set purpose of possessing one of his justly-famed opium pipes so perversely regarded the matter that, after two or three fruitless visits, they deliberately turned their footsteps towards the workshop of the inelegant Ming-yo, whose pipes are confessedly greatly inferior to those produced by the person who is now speaking. Nevertheless, the rapacious Kai Lung, to whose influence the falling off in custom was thus directly attributable, persistently declined to bear any share whatever in the loss which his profession caused, and, indeed, regarded the circumstance from so grasping and narrow-minded a point of observation that he would not even go to the length of suffering this much-persecuted one to join the circle of his hearers without on every occasion making the customary offering. In this manner a well-intentioned pursuit of riches has insidiously led this person within measurable distance of the bolted dungeon for those who do not meet their just debts, while the only distinction likely to result from his assiduous study of the customs and methods of those high in power is that of being publicly bowstrung as a warning to others. Manifestedly the pointed finger of the unreliable Kai Lung is a very treacherous guide."

"It is related," said a dispassionate voice behind them, "that a person of limited intelligence, on being assured that he would certainly one day enjoy an adequate competence if he closely followed the industrious habits of the thrifty bee, spent the greater part of his life in anointing his thighs with the yellow powder which he laboriously collected from the flowers of the field. It is not so recorded; but doubtless the nameless one in question was by profession a maker of opium pipes, for this person has observed from time to time how that occupation, above all others, tends to degrade the mental faculties, and to debase its followers to a lower position than that of the beasts of labour. Learn therefrom, O superficial Wang Yu, that wisdom lies in an intelligent perception of great principles, and not in a slavish imitation of details which are, for the most part, beyond your simple and insufficient understanding."

"Such may, indeed, be the case, Kai Lung," replied Wang Yu sullenly—for it was the story-teller in question who had approached unperceived, and who now stood before them—"but it is none the less a fact that, on the last occasion when this misguided person joined the attending circle at your uplifted voice, a Mandarin of the third degree chanced to pass through Wu-whei, and halted at the door-step of 'The Fountain of Beauty,' fully intending to entrust this one with the designing and fashioning of a pipe of exceptional elaborateness. This matter, by his absence, has now passed from him, and to-day, through listening to the narrative of how the accomplished Yuin-Pel doubled his fortune, he is the poorer by many taels."

"Yet to-morrow, when the name of the Mandarin of the third degree appears in the list of persons who have transferred their entire property to those who are nearly related to them in order to avoid it being seized to satisfy the just claims made against them," replied Kai Lung, "you will be able to regard yourself the richer by so many taels."

At these words, which recalled to the minds of all who were present the not uncommon manner of behaving observed by those of exalted rank, who freely engaged persons to supply them with costly articles without in any way regarding the price to be paid, Wang Yu was silent.

"Nevertheless," exclaimed a thin voice from the edge of the group which surrounded Kai Lung, "it in nowise follows that the stories are in themselves excellent, or of such a nature that the hearing of their recital will profit a person. Wang Yu may be satisfied with empty words, but there are others present who were studying deep matters when Wang Yu was learning the art of walking. If Kai Lung's stories are of such remunerative benefit as the person in question claims, how does it chance that Kai Lung himself who is assuredly the best acquainted with them, stands before us in mean apparel, and on all occasions confessing an unassuming poverty?"

"It is Yan-hi Pung," went from mouth to mouth among the bystanders—"Yan-hi Pung, who traces on paper the words of chants and historical tales, and sells them to such as can afford to buy. And although his motive in exposing the emptiness of Kai Lung's stories may not be Heaven-sent—inasmuch as Kai Lung provides us with such matter as he himself purveys, only at a much more moderate price—yet his words are well considered, and must therefore be regarded."

"O Yan-hi Pung," replied Kai Lung, hearing the name from those who stood about him, and moving towards the aged person, who stood meanwhile leaning upon his staff, and looking from side to side with quickly moving eyelids in a manner very offensive towards the story-teller, "your just remark shows you to be a person of exceptional wisdom, even as your well-bowed legs prove you to be one of great bodily strength; for justice is ever obvious and wisdom hidden, and they who build structures for endurance discard the straight and upright and insist upon such an arch as you so symmetrically exemplify."

Speaking in this conciliatory manner, Kai Lung came up to Yan-hi Pung, and taking between his fingers a disc of thick polished crystal, which the aged and short-sighted chant-writer used for the purpose of magnifying and bringing nearer the letters upon which he was engaged, and which hung around his neck by an embroidered cord, the story-teller held it aloft, crying aloud:

"Observe closely, and presently it will be revealed and made clear how the apparently very conflicting words of the wise Yan-hi Pung, and those of this unassuming but nevertheless conscientious person who is now addressing you, are, in reality, as one great truth."

With this assurance Kai Lung moved the crystal somewhat, so that it engaged the sun's rays, and concentrated them upon the uncovered crown of the unsuspecting and still objectionably-engaged person before him. Without a moment's pause, Yan-hi Pung leapt high into the air, repeatedly pressing his hand to the spot thus selected and crying aloud:

"Evil dragons and thunderbolts! but the touch was as hot as a scar left by the uncut nail of the sublime Buddha!"

"Yet the crystal—" remarked Kai Lung composedly, passing it into the hands of those who stood near.

"Is as cool as the innermost leaves of the riverside sycamore," they declared.

Kai Lung said nothing further, but raised both his hands above his head, as if demanding their judgment. Thereupon a loud shout went up on his behalf, for the greater part of them loved to see the manner in which he brushed aside those who would oppose him; and the sight of the aged person Yan-hi Pung leaping far into the air had caused them to become exceptionally amused, and, in consequence, very amiably disposed towards the one who had afforded them the entertainment.

"The story of Sen Heng," began Kai Lung, when the discussion had terminated in the manner already recorded, "concerns itself with one who possessed an unsuspecting and ingenious nature, which ill-fitted him to take an ordinary part in the everyday affairs of life, no matter how engaging such a character rendered him among his friends and relations. Having at an early age been entrusted with a burden of rice and other produce from his father's fields to dispose of in the best possible manner at a neighbouring mart, and having completed the transaction in a manner extremely advantageous to those with whom he trafficked but very intolerable to the one who had sent him, it at once became apparent that some other means of gaining a livelihood must be discovered for him.

"'Beyond all doubt,' said his father, after considering the matter for a period, 'it is a case in which one should be governed by the wise advice and example of the Mandarin Poo-chow.'

"'Illustrious sire,' exclaimed Sen Heng, who chanced to be present, 'the illiterate person who stands before you is entirely unacquainted with the one to whom you have referred; nevertheless, he will, as you suggest, at once set forth, and journeying with all speed to the abode of the estimable Poo-chow, solicit his experience and advice.'

"'Unless a more serious loss should be occasioned,' replied the father coldly, 'there is no necessity to adopt so extreme a course. The benevolent Mandarin in question existed at a remote period of the Thang dynasty, and the incident to which an allusion has been made arose in the following way: To the public court of the enlightened Poo-chow there came one day a youth of very inferior appearance and hesitating manner, who besought his explicit advice, saying: "The degraded and unprepossessing being before you, O select and venerable Mandarin, is by nature and attainments a person of the utmost timidity and fearfulness. From this cause life itself has become a detestable observance in his eyes, for those who should be his companions of both sexes hold him in undisguised contempt, making various unendurable allusions to the colour and nature of his internal organs whenever he would endeavour to join them. Instruct him, therefore, the manner in which this cowardice may be removed, and no service in return will be esteemed too great." "There is a remedy," replied the benevolent Mandarin, without any hesitation whatever, "which if properly carried out is efficacious beyond the possibility of failure. Certain component parts of your body are lacking, and before the desired result can be obtained these must be supplied from without. Of all courageous things the tiger is the most fearless, and in consequence it combines all those ingredients which you require; furthermore, as the teeth of the tiger are the instruments with which it accomplishes its vengeful purpose, there reside the essential principles of its inimitable courage. Let the person who seeks instruction in the matter, therefore, do as follows: taking the teeth of a full-grown tiger as soon as it is slain, and before the essences have time to return into the body, he shall grind them to a powder, and mixing the powder with a portion of rice, consume it. After seven days he must repeat the observance, and yet again a third time, after another similar lapse. Let him, then, return for further guidance; for the present the matter interests this person no further." At these words the youth departed, filled with a new and inspired hope; for the wisdom of the sagacious Poo-chow was a matter which did not admit of any doubt whatever, and he had spoken with well-defined certainty of the success of the experiment. Nevertheless, after several days industriously spent in endeavouring to obtain by purchase the teeth of a newly-slain tiger, the details of the undertaking began to assume a new and entirely unforeseen aspect; for those whom he approached as being the most likely to possess what he required either became very immoderately and disagreeably amused at the nature of the request, or regarded it as a new and ill-judged form of ridicule, which they prepared to avenge by blows and by base remarks of the most personal variety. At length it became unavoidably obvious to the youth that if he was to obtain the articles in question it would first be necessary that he should become adept in the art of slaying tigers, for in no other way were the required conditions likely to be present. Although the prospect was one which did not greatly tend to allure him, yet he did not regard it with the utterly incapable emotions which would have been present on an earlier occasion; for the habit of continually guarding himself from the onslaughts of those who received his inquiry in an attitude of narrow-minded distrust had inspired him with a new-found valour, while his amiable and unrestrained manner of life increased his bodily vigour in every degree. First perfecting himself in the use of the bow and arrow, therefore, he betook himself to a wild and very extensive forest, and there concealed himself among the upper foliage of a tall tree standing by the side of a pool of water. On the second night of his watch, the youth perceived a large but somewhat ill-conditioned tiger approaching the pool for the purpose of quenching its thirst, whereupon he tremblingly fitted an arrow to his bowstring, and profiting by the instruction he had received, succeeded in piercing the creature to the heart. After fulfilling the observance laid upon him by the discriminating Poo-chow, the youth determined to remain in the forest, and sustain himself upon such food as fell to his weapons, until the time arrived when he should carry out the rite for the last time. At the end of seven days, so subtle had he become in all kinds of hunting, and so strengthened by the meat and herbs upon which he existed, that he disdained to avail himself of the shelter of a tree, but standing openly by the side of the water, he engaged the attention of the first tiger which came to drink, and discharged arrow after arrow into its body with unfailing power and precision. So entrancing, indeed, had the pursuit become that the next seven days lengthened out into the apparent period of as many moons, in such a leisurely manner did they rise and fall. On the appointed day, without waiting for the evening to arrive, the youth set out with the first appearance of light, and penetrated into the most inaccessible jungles, crying aloud words of taunt-laden challenge to all the beasts therein, and accusing the ancestors of their race of every imaginable variety of evil behaviour. Yet so great had become the renown of the one who stood forth, and so widely had the warning voice been passed from tree to tree, preparing all who dwelt in the forest against his anger, that not even the fiercest replied openly, though low growls and mutterings proceeded from every cave within a bow-shot's distance around. Wearying quickly of such feeble and timorous demonstrations, the youth rushed into the cave from which the loudest murmurs proceeded, and there discovered a tiger of unnatural size, surrounded by the bones of innumerable ones whom it had devoured; for from time to time its ravages became so great and unbearable, that armies were raised in the neighbouring villages and sent to destroy it, but more than a few stragglers never returned. Plainly recognizing that a just and inevitable vengeance had overtaken it, the tiger made only a very inferior exhibition of resistance, and the youth, having first stunned it with a blow of his closed hand, seized it by the middle, and repeatedly dashed its head against the rocky sides of its retreat. He then performed for the third time the ceremony enjoined by the Mandarin, and having cast upon the cringing and despicable forms concealed in the surrounding woods and caves a look of dignified and ineffable contempt, set out upon his homeward journey, and in the space of three days' time reached the town of the versatile Poo-chow. "Behold," exclaimed that person, when, lifting up his eyes, he saw the youth approaching laden with the skins of the tigers and other spoils, "now at least the youths and maidens of your native village will no longer withdraw themselves from the company of so undoubtedly heroic a person." "Illustrious Mandarin," replied the other, casting both his weapons and his trophies before his inspired adviser's feet, "what has this person to do with the little ones of either sex? Give him rather the foremost place in your ever-victorious company of bowmen, so that he may repay in part the undoubted debt under which he henceforth exists." This proposal found favour with the pure-minded Poo-chow, so that in course of time the unassuming youth who had come supplicating his advice became the valiant commander of his army, and the one eventually chosen to present plighting gifts to his only daughter.'

"When the father had completed the narrative of how the faint-hearted youth became in the end a courageous and resourceful leader of bowmen, Sen looked up, and not in any degree understanding the purpose of the story, or why it had been set forth before him, exclaimed:

"'Undoubtedly the counsel of the graceful and intelligent Mandarin Poo-chow was of inestimable service in the case recorded, and this person would gladly adopt it as his guide for the future, on the chance of it leading to a similar honourable career; but alas! there are no tigers to be found throughout this Province.'

"'It is a loss which those who are engaged in commerce in the city of Hankow strive to supply adequately,' replied his father, who had an assured feeling that it would be of no avail to endeavour to show Sen that the story which he had just related was one setting forth a definite precept rather than fixing an exact manner of behaviour. 'For that reason,' he continued, 'this person has concluded an arrangement by which you will journey to that place, and there enter into the house of commerce of an expert and conscientious vendor of moving contrivances. Among so rapacious and keen-witted a class of persons as they of Hankow, it is exceedingly unlikely that your amiable disposition will involve any individual one in an unavoidably serious loss, and even should such an unforeseen event come to pass, there will, at least, be the undeniable satisfaction of the thought that the unfortunate occurrence will in no way affect the prosperity of those to whom you are bound by the natural ties of affection.'

"'Benevolent and virtuous-minded father,' replied Sen gently, but speaking with an inspired conviction; 'from his earliest infancy this unassuming one has been instructed in an inviolable regard for the Five General Principles of Fidelity to the Emperor, Respect for Parents, Harmony between Husband and Wife, Agreement among Brothers, and Constancy in Friendship. It will be entirely unnecessary to inform so pious-minded a person as the one now being addressed that no evil can attend the footsteps of an individual who courteously observes these enactments.'

"'Without doubt it is so arranged by the protecting Deities,' replied the father; 'yet it is an exceedingly desirable thing for those who are responsible in the matter that the footsteps to which reference has been made should not linger in the neighbourhood of the village, but should, with all possible speed, turn in the direction of Hankow.'

"In this manner it came to pass that Sen Heng set forth on the following day, and coming without delay to the great and powerful city of Hankow, sought out the house of commerce known as 'The Pure Gilt Dragon of Exceptional Symmetry,' where the versatile King-y-Yang engaged in the entrancing occupation of contriving moving figures, and other devices of an ingenious and mirth-provoking character, which he entrusted into the hands of numerous persons to sell throughout the Province. From this cause, although enjoying a very agreeable recompense from the sale of the objects, the greatly perturbed King-y-Yang suffered continual internal misgivings; for the habit of behaving of those whom he appointed to go forth in the manner described was such that he could not entirely dismiss from his mind an assured conviction that the details were not invariably as they were represented to be. Frequently would one return in a very deficient and unpresentable condition of garment, asserting that on his return, while passing through a lonely and unprotected district, he had been assailed by an armed band of robbers, and despoiled of all he possessed. Another would claim to have been made the sport of evil spirits, who led him astray by means of false signs in the forest, and finally destroyed his entire burden of commodities, accompanying the unworthy act by loud cries of triumph and remarks of an insulting nature concerning King-y-Yang; for the honourable character and charitable actions of the person in question had made him very objectionable to that class of beings. Others continually accounted for the absence of the required number of taels by declaring that at a certain point of their journey they were made the object of marks of amiable condescension on the part of a high and dignified public official, who, on learning in whose service they were, immediately professed an intimate personal friendship with the estimable King-y-Yang, and, out of a feeling of gratified respect for him, took away all such contrivances as remained undisposed of, promising to arrange the payment with the refined King-y-Yang himself when they should next meet. For these reasons King-y-Yang was especially desirous of obtaining one whose spoken word could be received, upon all points, as an assured fact, and it was, therefore, with an emotion of internal lightness that he confidently heard from those who were acquainted with the person that Sen Heng was, by nature and endowments, utterly incapable of representing matters of even the most insignificant degree to be otherwise than what they really were.

Filled with an acute anxiety to discover what amount of success would be accorded to his latest contrivance, King-y-Yang led Sen Heng to a secluded chamber, and there instructed him in the method of selling certain apparently very ingeniously constructed ducks, which would have the appearance of swimming about on the surface of an open vessel of water, at the same time uttering loud and ever-increasing cries, after the manner of their kind. With ill-restrained admiration at the skilful nature of the deception, King-y-Yang pointed out that the ducks which were to be disposed of, and upon which a seemingly very low price was fixed, did not, in reality, possess any of these accomplishments, but would, on the contrary, if placed in water, at once sink to the bottom in a most incapable manner; it being part of Sen's duty to exhibit only a specially prepared creature which was restrained upon the surface by means of hidden cords, and, while bending over it, to simulate the cries as agreed upon. After satisfying himself that Sen could perform these movements competently, King-y-Yang sent him forth, particularly charging him that he should not return without a sum of money which fully represented the entire number of ducks entrusted to him, or an adequate number of unsold ducks to compensate for the deficiency.

"At the end of seven days Sen returned to King-y-Yang, and although entirely without money, even to the extent of being unable to provide himself with the merest necessities of a frugal existence, he honourably returned the full number of ducks with which he had set out. It then became evident that although Sen had diligently perfected himself in the sounds and movements which King-y-Yang had contrived, he had not fully understood that they were to be executed stealthily, but had, in consequence, manifested the accomplishment openly, not unreasonably supposing that such an exhibition would be an additional inducement to those who appeared to be well-disposed towards the purchase. From this cause it came about that although large crowds were attracted by Sen's manner of conducting the enterprise, none actually engaged to purchase even the least expensively-valued of the ducks, although several publicly complimented Sen on his exceptional proficiency, and repeatedly urged him to louder and more frequent cries, suggesting that by such means possible buyers might be attracted to the spot from remote and inaccessible villages in the neighbourhood.

"When King-y-Yang learned how the venture had been carried out, he became most intolerably self-opinionated in his expressions towards Sen's mental attainments and the manner of his bringing up. It was entirely in vain that the one referred to pointed out in a tone of persuasive and courteous restraint that he had not, down to the most minute particulars, transgressed either the general or the specific obligations of the Five General Principles, and that, therefore, he was blameless, and even worthy of commendation for the manner in which he had acted. With an inelegant absence of all refined feeling, King-y-Yang most incapably declined to discuss the various aspects of the controversy in an amiable manner, asserting, indeed, that for the consideration of as many brass cash as Sen had mentioned principles he would cause him to be thrown into prison as a person of unnatural ineptitude. Then, without rewarding Sen for the time spent in his service, or even inviting him to partake of food and wine, the insufferable deviser of very indifferent animated contrivances again sent him out, this time into the streets of Hankow with a number of delicately inlaid boxes, remarking in a tone of voice which plainly indicated an exactly contrary desire that he would be filled with an overwhelming satisfaction if Sen could discover any excuse for returning a second time without disposing of anything. This remark Sen's ingenuous nature led him to regard as a definite fact, so that when a passer-by, who tarried to examine the boxes chanced to remark that the colours might have been arranged to greater advantage, in which case he would certainly have purchased at least one of the articles, Sen hastened back, although in a distant part of the city, to inform King-y-Yang of the suggestion, adding that he himself had been favourably impressed with the improvement which could be effected by such an alteration.

"The nature of King-y-Yang's emotion when Sen again presented himself before him—and when by repeatedly applied tests on various parts of his body he understood that he was neither the victim of malicious demons, nor wandering in an insensible condition in the Middle Air, but that the cause of the return was such as had been plainly stated—was of so mixed and benumbing a variety, that for a considerable space of time he was quite unable to express himself in any way, either by words or by signs. By the time these attributes returned there had formed itself within King-y-Yang's mind a design of most contemptible malignity, which seemed to present to his enfeebled intellect a scheme by which Sen would be adequately punished, and finally disposed of, without causing him any further trouble in the matter. For this purpose he concealed the real condition of his sentiments towards Sen, and warmly expressed himself in terms of delicate flattery regarding that one's sumptuous and unfailing taste in the matter of the blending of the colours. Without doubt, he continued, such an alteration as the one proposed would greatly increase the attractiveness of the inlaid boxes, and the matter should be engaged upon without delay. In the meantime, however, not to waste the immediate services of so discriminating and persevering a servant, he would entrust Sen with a mission of exceptional importance, which would certainly tend greatly to his remunerative benefit. In the district of Yun, in the north-western part of the Province, said the crafty and treacherous King-y-Yang, a particular kind of insect was greatly esteemed on account of the beneficent influence which it exercised over the rice plants, causing them to mature earlier, and to attain a greater size than ever happened in its absence. In recent years this creature had rarely been seen in the neighbourhood of Yun, and, in consequence, the earth-tillers throughout that country had been brought into a most disconcerting state of poverty, and would, inevitably, be prepared to exchange whatever they still possessed for even a few of the insects, in order that they might liberate them to increase, and so entirely reverse the objectionable state of things. Speaking in this manner, King-y-Yang entrusted to Sen a carefully prepared box containing a score of the insects, obtained at a great cost from a country beyond the Bitter Water, and after giving him further directions concerning the journey, and enjoining the utmost secrecy about the valuable contents of the box, he sent him forth.

"The discreet and sagacious will already have understood the nature of King-y-Yang's intolerable artifice; but, for the benefit of the amiable and unsuspecting, it is necessary to make it clear that the words which he had spoken bore no sort of resemblance to affairs as they really existed. The district around Yun was indeed involved in a most unprepossessing destitution, but this had been caused, not by the absence of any rare and auspicious insect, but by the presence of vast hordes of locusts, which had overwhelmed and devoured the entire face the country. It so chanced that among the recently constructed devices at 'The Pure Gilt Dragon of Exceptional Symmetry' were a number of elegant representations of rice fields and fruit gardens so skilfully fashioned that they deceived even the creatures, and attracted, among other living things, all the locusts in Hankow into that place of commerce. It was a number of these insects that King-y-Yang vindictively placed in the box which he instructed Sen to carry to Yun, well knowing that the reception which would be accorded to anyone who appeared there on such a mission would be of so fatally destructive a kind that the consideration of his return need not engage a single conjecture.

"Entirely tranquil in intellect—for the possibility of King-y-Yang's intention being in any way other than what he had represented it to be did not arise within Sen's ingenuous mind—the person in question cheerfully set forth on his long but unavoidable march towards the region of Yun. As he journeyed along the way, the nature of his meditation brought up before him the events which had taken place since his arrival at Hankow; and, for the first time, it was brought within his understanding that the story of the youth and the three tigers, which his father had related to him, was in the likeness of a proverb, by which counsel and warning is conveyed in a graceful and inoffensive manner. Readily applying the fable to his own condition, he could not doubt but that the first two animals to be overthrown were represented by the two undertakings which he had already conscientiously performed in the matter of the mechanical ducks and the inlaid boxes, and the conviction that he was even then engaged on the third and last trial filled him with an intelligent gladness so unobtrusive and refined that he could express his entrancing emotions in no other way that by lifting up his voice and uttering the far-reaching cries which he had used on the first of the occasions just referred to.

"In this manner the first part of the journey passed away with engaging celerity. Anxious as Sen undoubtedly was to complete the third task, and approach the details which, in his own case, would correspond with the command of the bowmen and the marriage with the Mandarin's daughter of the person in the story, the noontide heat compelled him to rest in the shade by the wayside for a lengthy period each day. During one of these pauses it occurred to his versatile mind that the time which was otherwise uselessly expended might be well disposed of in endeavouring to increase the value and condition of the creatures under his care by instructing them in the performance of some simple accomplishments, such as might not be too laborious for their feeble and immature understanding. In this he was more successful than he had imagined could possibly be the case, for the discriminating insects, from the first, had every appearance of recognizing that Sen was inspired by a sincere regard for their ultimate benefit, and was not merely using them for his own advancement. So assiduously did they devote themselves to their allotted tasks, that in a very short space of time there was no detail in connexion with their own simple domestic arrangements that was not understood and daily carried out by an appointed band. Entranced at this intelligent manner of conducting themselves, Sen industriously applied his time to the more congenial task of instructing them in the refined arts, and presently he had the enchanting satisfaction of witnessing a number of the most cultivated faultlessly and unhesitatingly perform a portion of the well-known gravity-removing play entitled "The Benevolent Omen of White Dragon Tea Garden; or, Three Times a Mandarin." Not even content with this elevating display, Sen ingeniously contrived, from various objects which he discovered at different points by the wayside, an effective and life-like representation of a war-junk, for which he trained a crew, who, at an agreed signal, would take up their appointed places and go through the required movements, both of sailing, and of discharging the guns, in a reliable and efficient manner.

"As Sen was one day educating the least competent of the insects in the simpler parts of banner-carriers, gong-beaters, and the like, to their more graceful and versatile companions, he lifted up his eyes and beheld, standing by his side, a person of very elaborately embroidered apparel and commanding personality, who had all the appearance of one who had been observing his movements for some space of time. Calling up within his remembrance the warning which he had received from King-y-Yang, Sen was preparing to restore the creatures to their closed box, when the stranger, in a loud and dignified voice, commanded him to refrain, adding:

"'There is, resting at a spot within the immediate neighbourhood, a person of illustrious name and ancestry, who would doubtless be gratified to witness the diverting actions of which this one has recently been a spectator. As the reward of a tael cannot be unwelcome to a person of your inferior appearance and unpresentable garments, take up your box without delay, and follow the one who is now before you.'

"With these words the richly-clad stranger led the way through a narrow woodland path, closely followed by Sen, to whom the attraction of the promised reward—a larger sum, indeed, than he had ever possessed—was sufficiently alluring to make him determined that the other should not, for the briefest possible moment, pass beyond his sight.

"Not to withhold that which Sen was entirely ignorant of until a later period, it is now revealed that the person in question was the official Provider of Diversions and Pleasurable Occupations to the sacred and illimitable Emperor, who was then engaged in making an unusually extensive march through the eight Provinces surrounding his Capital—for the acute and well-educated will not need to be reminded that Nanking occupied that position at the time now engaged with. Until his providential discovery of Sen, the distinguished Provider had been immersed in a most unenviable condition of despair, for his enlightened but exceedingly perverse-minded master had, of late, declined to be in any way amused, or even interested, by the simple and unpretentious entertainment which could be obtained in so inaccessible a region. The well-intentioned efforts of the followers of the Court, who engagingly endeavoured to divert the Imperial mind by performing certain feats which they remembered to have witnessed on previous occasions, but which, until the necessity arose, they had never essayed, were entirely without result of a beneficial order. Even the accomplished Provider's one attainment—that of striking together both the hands and the feet thrice simultaneously, while leaping into the air, and at the same time producing a sound not unlike that emitted by a large and vigorous bee when held captive in the fold of a robe, an action which never failed to throw the illustrious Emperor into a most uncontrollable state of amusement when performed within the Imperial Palace—now only drew from him the unsympathetic, if not actually offensive, remark that the attitude and the noise bore a marked resemblance to those produced by a person when being bowstrung, adding, with unprepossessing significance, that of the two entertainments he had an unevadable conviction that the bowstringing would be the more acceptable and gravity-removing.

"When Sen beheld the size and the silk-hung magnificence of the camp into which his guide led him, he was filled with astonishment, and at the same time recognized that he had acted in an injudicious and hasty manner by so readily accepting the offer of a tael; whereas, if he had been in possession of the true facts of the case, as they now appeared, he would certainly have endeavoured to obtain double that amount before consenting. As he was hesitating within himself whether the matter might not even yet be arranged in a more advantageous manner, he was suddenly led forward into the most striking and ornamental of the tents, and commanded to engage the attention of the one in whose presence he found himself, without delay.

"From the first moment when the inimitable creatures began, at Sen's spoken word, to go through the ordinary details of their domestic affairs, there was no sort of doubt as to the nature of the success with which their well-trained exertions would be received. The dark shadows instantly forsook the enraptured Emperor's select brow, and from time to time he expressed himself in words of most unrestrained and intimate encouragement. So exuberant became the overjoyed Provider's emotion at having at length succeeded in obtaining the services of one who was able to recall his Imperial master's unclouded countenance, that he came forward in a most unpresentable state of haste, and rose into the air uncommanded, for the display of his usually not unwelcome acquirement. This he would doubtless have executed competently had not Sen, who stood immediately behind him, suddenly and unexpectedly raised his voice in a very vigorous and proficient duck cry, thereby causing the one before him to endeavour to turn around in alarm, while yet in the air—an intermingled state of movements of both the body and the mind that caused him to abandon his original intention in a manner which removed the gravity of the Emperor to an even more pronounced degree than had been effected by the diverting attitudes of the insects.

"When the gratified Emperor had beheld every portion of the tasks which Sen had instilled into the minds of the insects, down even to the minutest detail, he called the well-satisfied Provider before him, and addressing him in a voice which might be designed to betray either sternness or an amiable indulgence, said:

"'You, O Shan-se, are reported to be a person of no particular intellect or discernment, and, for this reason, these ones who are speaking have a desire to know how the matter will present itself in your eyes. Which is it the more commendable and honourable for a person to train to a condition of unfailing excellence, human beings of confessed intelligence or insects of a low and degraded standard?'

"To this remark the discriminating Shan-se made no reply, being, indeed, undecided in his mind whether such a course was expected of him. On several previous occasions the somewhat introspective Emperor had addressed himself to persons in what they judged to be the form of a question, as one might say, 'How blue is the unapproachable air canopy, and how delicately imagined the colour of the clouds!' yet when they had expressed their deliberate opinion on the subjects referred to, stating the exact degree of blueness, and the like, the nature of their reception ever afterwards was such that, for the future, persons endeavoured to determine exactly the intention of the Emperor's mind before declaring themselves in words. Being exceedingly doubtful on this occasion, therefore, the very cautious Shan-se adopted the more prudent and uncompromising attitude, and smiling acquiescently, he raised both his hands with a self-deprecatory movement.

"'Alas!' exclaimed the Emperor, in a tone which plainly indicated that the evasive Shan-se had adopted a course which did not commend itself, 'how unendurable a condition of affairs is it for a person of acute mental perception to be annoyed by the inopportune behaviour of one who is only fit to mix on terms of equality with beggars, and low-caste street cleaners—'

"'Such a condition of affairs is indeed most offensively unbearable, illustrious Being,' remarked Shan-se, who clearly perceived that his former silence had not been productive of a delicate state of feeling towards himself.

"'It has frequently been said,' continued the courteous and pure-minded Emperor, only signifying his refined displeasure at Shan-se's really ill-considered observation by so arranging his position that the person in question on longer enjoyed the sublime distinction of gazing upon his benevolent face, 'that titles and offices have been accorded, from time to time, without any regard for the fitting qualifications of those to whom they were presented. The truth that such a state of things does occasionally exist has been brought before our eyes during the past few days by the abandoned and inefficient behaviour of one who will henceforth be a marked official; yet it has always been our endeavour to reward expert and unassuming merit, whenever it is discovered. As we were setting forth, when we were interrupted in a most obstinate and superfluous manner, the one who can guide and cultivate the minds of unthinking, and not infrequently obstinate and rapacious, insects would certainly enjoy an even greater measure of success if entrusted with the discriminating intellects of human beings. For this reason it appears that no more fitting person could be found to occupy the important and well-rewarded position of Chief Arranger of the Competitive Examinations than the one before us—provided his opinions and manner of expressing himself are such as commend themselves to us. To satisfy us on this point let Sen Heng now stand forth and declare his beliefs.'

"On this invitation Sen advanced the requisite number of paces, and not in any degree understanding what was required of him, determined that the occasion was one when he might fittingly declare the Five General Principles which were ever present in his mind. 'Unquestioning Fidelity to the Sacred Emperor—' he began, when the person in question signified that the trial was over.

"'After so competent and inspired an expression as that which has just been uttered, which, if rightly considered, includes all lesser things, it is unnecessary to say more,' he declared affably. 'The appointment which has already been specified is now declared to be legally conferred. The evening will be devoted to a repetition of the entrancing manoeuvres performed by the insects, to be followed by a feast and music in honour of the recognized worth and position of the accomplished Sen Heng. There is really no necessity for the apparently over-fatigued Shan-se to attend the festival.'

"In such a manner was the foundation of Sen's ultimate prosperity established, by which he came in the process of time to occupy a very high place in public esteem. Yet, being a person of honourably-minded conscientiousness, he did not hesitate, when questioned by those who made pilgrimages to him for the purpose of learning by what means he had risen to so remunerative a position, to ascribe his success, not entirely to his own intelligent perception of persons and events, but, in part, also to a never-failing regard for the dictates of the Five General Principles, and a discriminating subservience to the inspired wisdom of the venerable Poo-chow, as conveyed to him in the story of the faint-hearted youth and the three tigers. This story Sen furthermore caused to be inscribed in letters of gold, and displayed in a prominent position in his native village, where it has since doubtless been the means of instructing and advancing countless observant ones who have not been too insufferable to be guided by the experience of those who have gone before."



CHAPTER IV. THE EXPERIMENT OF THE MANDARIN CHAN HUNG

Related by Kai Lung at Shan Tzu, on the occasion of his receiving a very unexpected reward.

"There are certainly many occasions when the principles of the Mandarin Chan Hung appear to find practical favour in the eyes of those who form this usually uncomplaining person's audiences at Shan Tzu," remarked Kai Lung, with patient resignation, as he took up his collecting-bowl and transferred the few brass coins which it held to a concealed place among his garments. "Has the village lately suffered from a visit of one of those persons who come armed with authority to remove by force or stratagem such goods as bear names other than those possessed by their holders? or is it, indeed—as they of Wu-whei confidently assert—that when the Day of Vows arrives the people of Shan Tzu, with one accord, undertake to deny themselves in the matter of gifts and free offerings, in spite of every conflicting impulse?"

"They of Wu-whei!" exclaimed a self-opinionated bystander, who had by some means obtained an inferior public office, and who was, in consequence, enabled to be present on all occasions without contributing any offering. "Well is that village named 'The Refuge of Unworthiness,' for its dwellers do little but rob and illtreat strangers, and spread evil and lying reports concerning better endowed ones than themselves."

"Such a condition of affairs may exist," replied Kai Lung, without any indication of concern either one way or the other; "yet it is an undeniable fact that they reward this commonplace story-teller's too often underestimated efforts in a manner which betrays them either to be of noble birth, or very desirous of putting to shame their less prosperous neighbouring places."

"Such exhibitions of uncalled-for lavishness are merely the signs of an ill-regulated and inordinate vanity," remarked a Mandarin of the eighth grade, who chanced to be passing, and who stopped to listen to Kai Lung's words. "Nevertheless, it is not fitting that a collection of decaying hovels, which Wu-whei assuredly is, should, in however small a detail, appear to rise above Shan Tzu, so that if the versatile and unassuming Kai Lung will again honour this assembly by allowing his well-constructed bowl to pass freely to and fro, this obscure and otherwise entirely superfluous individual will make it his especial care that the brass of Wu-whei shall be answered with solid copper, and its debased pewter with doubly refined silver."

With these encouraging words the very opportune Mandarin of the eighth grade himself followed the story-teller's collecting-bowl, observing closely what each person contributed, so that, although he gave nothing from his own store, Kai Lung had never before received so honourable an amount.

"O illustrious Kai Lung," exclaimed a very industrious and ill-clad herb-gatherer, who, in spite of his poverty, could not refrain from mingling with listeners whenever the story-teller appeared in Shan Tzu, "a single piece of brass money is to this person more than a block of solid gold to many of Wu-whei; yet he has twice made the customary offering, once freely, once because a courteous and pure-minded individual who possesses certain written papers of his connected with the repayment of some few taels walked behind the bowl and engaged his eyes with an unmistakable and very significant glance. This fact emboldens him to make the following petition: that in place of the not altogether unknown story of Yung Chang which had been announced the proficient and nimble-minded Kai Lung will entice our attention with the history of the Mandarin Chan Hung, to which reference has already been made."

"The occasion is undoubtedly one which calls for recognition to an unusual degree," replied Kai Lung with extreme affability. "To that end this person will accordingly narrate the story which has been suggested, notwithstanding the fact that it has been specially prepared for the ears of the sublime Emperor, who is at this moment awaiting this unseemly one's arrival in Peking with every mark of ill-restrained impatience, tempered only by his expectation of being the first to hear the story of the well-meaning but somewhat premature Chan Hung.

"The Mandarin in question lived during the reign of the accomplished Emperor Tsint-Sin, his Yamen being at Fow Hou, in the Province of Shan-Tung, of which place he was consequently the chief official. In his conscientious desire to administer a pure and beneficent rule, he not infrequently made himself a very prominent object for public disregard, especially by his attempts to introduce untried things, when from time to time such matters arose within his mind and seemed to promise agreeable and remunerative results. In this manner it came about that the streets of Fow Hou were covered with large flat stones, to the great inconvenience of those persons who had, from a very remote period, been in the habit of passing the night on the soft clay which at all seasons of the year afforded a pleasant and efficient resting-place. Nevertheless, in certain matters his engaging efforts were attended by an obvious success. Having noticed that misfortunes and losses are much less keenly felt when they immediately follow in the steps of an earlier evil, the benevolent and humane-minded Chan Hung devised an ingenious method of lightening the burden of a necessary taxation by arranging that those persons who were the most heavily involved should be made the victims of an attack and robbery on the night before the matter became due. By this thoughtful expedient the unpleasant duty of parting from so many taels was almost imperceptibly led up to, and when, after the lapse of some slight period, the first sums of money were secretly returned, with a written proverb appropriate to the occasion, the public rejoicing of those who, had the matter been left to its natural course, would still have been filling the air with bitter and unendurable lamentations, plainly testified to the inspired wisdom of the enlightened Mandarin.

"The well-merited success of this amiable expedient caused the Mandarin Chan Hung every variety of intelligent emotion, and no day passed without him devoting a portion of his time to the labour of discovering other advantages of a similar nature. Engrossed in deep and very sublime thought of this order, he chanced upon a certain day to be journeying through Fow Hou, when he met a person of irregular intellect, who made an uncertain livelihood by following the unassuming and charitably-disposed from place to place, chanting in a loud voice set verses recording their virtues, which he composed in their honour. On account of his undoubted infirmities this person was permitted a greater freedom of speech with those above him than would have been the case had his condition been merely ordinary; so that when Chan Hung observed him becoming very grossly amused on his approach, to such an extent indeed, that he neglected to perform any of the fitting acts of obeisance, the wise and noble-minded Mandarin did not in any degree suffer his complacency to be affected, but, drawing near, addressed him in a calm and dignified manner.

"'Why, O Ming-hi,' he said, 'do you permit your gravity to be removed to such an exaggerated degree at the sight of this in no way striking or exceptional person? and why, indeed, do you stand in so unbecoming an attitude in the presence of one who, in spite of his depraved inferiority, is unquestionably your official superior, and could, without any hesitation, condemn you to the tortures or even to bowstringing on the spot?'

"'Mandarin,' exclaimed Ming-hi, stepping up to Chan Hung, and, without any hesitation, pressing the gilt button which adorned the official's body garment, accompanying the action by a continuous muffled noise which suggested the repeated striking of a hidden bell, 'you wonder that this person stands erect on your approach, neither rolling his lowered head repeatedly from side to side, nor tracing circles in the dust of Fow Hou with his submissive stomach? Know then, the meaning of the proverb, "Distrust an inordinate appearance of servility. The estimable person who retires from your presence walking backwards may adopt that deferential manner in order to keep concealed the long double-edged knife with which he had hoped to slay you." The excessive amusement that seized this offensive person when he beheld your well-defined figure in the distance arose from his perception of your internal satisfaction, which is, indeed, unmistakably reflected in your symmetrical countenance. For, O Mandarin, in spite of your honourable endeavours to turn things which are devious into a straight line, the matters upon which you engage your versatile intellect—little as you suspect the fact—are as grains of the finest Foo-chow sand in comparison with that which escapes your attention.'

"'Strange are your words, O Ming-hi, and dark to this person your meaning,' replied Chan Hung, whose feelings were evenly balanced between a desire to know what thing he had neglected and a fear that his dignity might suffer if he were observed to remain long conversing with a person of Ming-hi's low mental attainments. 'Without delay, and with an entire absence of lengthy and ornamental forms of speech, express the omission to which you have made reference; for this person has an uneasy inside emotion that you are merely endeavouring to engage his attention to the end that you may make an unseemly and irrelevant reply, and thereby involve him in an undeserved ridicule.'

"'Such a device would be the pastime of one of immature years, and could have no place in this person's habit of conduct,' replied Ming-hi, with every appearance of a fixed sincerity. 'Moreover, the matter is one which touches his own welfare closely, and, expressed in the fashion which the proficient Mandarin has commanded, may be set forth as follows: By a wise and all-knowing divine system, it is arranged that certain honourable occupations, which by their nature cannot become remunerative to any marked degree, shall be singled out for special marks of reverence, so that those who engage therein may be compensated in dignity for what they must inevitably lack in taels. By this refined dispensation the literary occupations, which are in general the highroads to the Establishment of Public Support and Uniform Apparel, are held in the highest veneration. Agriculture, from which it is possible to wrest a competency, follows in esteem; while the various branches of commerce, leading as they do to vast possessions and the attendant luxury, are very justly deprived of all the attributes of dignity and respect. Yet observe, O justice-loving Mandarin, how unbecomingly this ingenious system of universal compensation has been debased at the instance of grasping and avaricious ones. Dignity, riches and ease now go hand in hand, and the highest rewarded in all matters are also the most esteemed, whereas, if the discriminating provision of those who have gone before and so arranged it was observed, the direct contrary would be the case.'

"'It is a state of things which is somewhat difficult to imagine in general matters of life, in spite of the fair-seemingness of your words,' said the Mandarin thoughtfully; 'nor can this rather obtuse and slow-witted person fully grasp the practical application of the system on the edge of the moment. In what manner would it operate in the case of ordinary persons, for example?'

"'There should be a fixed and settled arrangement that the low-minded and degrading occupations—such as that of following charitable persons from place to place, chanting verses composed in their honour, that of misleading travellers who inquire the way, so that they fall into the hands of robbers, and the like callings—should be the most highly rewarded to the end that those who are engaged therein may obtain some solace for the loss of dignity they experience, and the mean intellectual position which they are compelled to maintain. By this device they would be enabled to possess certain advantages and degrees of comfort which at present are utterly beyond their grasp, so that in the end they would escape being entirely debased. To turn to the other foot, those who are now high in position, and engaged in professions which enjoy the confidence of all persons, have that which in itself is sufficient to insure contentment. Furthermore, the most proficient and engaging in every department, mean or high-minded, have certain attributes of respect among those beneath them, so that they might justly be content with the lowest reward in whatever calling they professed, the least skilful and most left-handed being compensated for the mental anguish which they must undoubtedly suffer by receiving the greatest number of taels.'

"'Such a scheme would, as far as the matter has been expressed, appear to possess all the claims of respect, and to be, indeed, what was originally intended by those who framed the essentials of existence,' said Chan Hung, when he had for some space of time considered the details. 'In one point, however, this person fails to perceive how the arrangement could be amiably conducted in Fow Hou. The one who is addressing you maintains, as a matter of right, a position of exceptional respect, nor, if he must express himself upon such a detail, are his excessively fatiguing duties entirely unremunerative...'

"'In the case of the distinguished and unalterable Mandarin,' exclaimed Ming-hi, with no appearance of hesitation, 'the matter would of necessity be arranged otherwise. Being from that time, as it were, the controller of the destinies and remunerations of all those in Fow Hou, he would, manifestly, be outside the working of the scheme; standing apart and regulating, like the person who turns the handle of the corn-mill, but does not suffer himself to be drawn between the stones, he could still maintain both his respect and his remuneration unaltered.'

"'If the detail could honourably be regarded in such a light,' said Chan Hung, 'this person would, without delay, so rearrange matters in Fow Hou, and thereby create universal justice and an unceasing contentment within the minds of all.'

"'Undoubtedly such a course could be justly followed,' assented Ming-hi, 'for in precisely that manner of working was the complete scheme revealed to this highly-favoured person.'

"Entirely wrapped up in thoughts concerning the inception and manner of operation of this project Chan Hung began to retrace his steps towards the Yamen, failing to observe in his benevolent abstraction of mind, that the unaffectedly depraved person Ming-hi was stretching out his feet towards him and indulging in every other form of low-minded and undignified contempt.

"Before he reached the door of his residence the Mandarin overtook one who occupied a high position of confidence and remuneration in the Department of Public Fireworks and Coloured Lights. Fully assured of this versatile person's enthusiasm on behalf of so humane and charitable a device, Chan Hung explained the entire matter to him without delay, and expressly desired that if there were any details which appeared capable of improvement, he would declare himself clearly regarding them.

"'Alas!' exclaimed the person with whom the Mandarin was conversing, speaking in so unfeignedly disturbed and terrified a voice that several who were passing by stopped in order to learn the full circumstance, 'have this person's ears been made the object of some unnaturally light-minded demon's ill-disposed pastime, or does the usually well-balanced Chan Hung in reality contemplate so violent and un-Chinese an action? What but evil could arise from a single word of the change which he proposes to the extent of a full written book? The entire fixed nature of events would become reversed; persons would no longer be fully accountable to one another; and Fow Hou being thus thrown into a most unendurable state of confusion, the protecting Deities would doubtless withdraw their influence, and the entire region would soon be given over to the malicious guardianship of rapacious and evilly-disposed spirits. Let this person entreat the almost invariably clear-sighted Chan Hung to return at once to his adequately equipped and sumptuous Yamen, and barring well the door of his inner chamber, so that it can only be opened from the outside, partake of several sleeping essences of unusual strength, after which he will awake in an undoubtedly refreshed state of mind, and in a condition to observe matters with his accustomed diamond-like penetration.'

"'By no means!' cried one of those who had stopped to learn the occasion of the incident—a very inferior maker of unserviceable imitation pigtails—'the devout and conscientious-minded Mandarin Chan Hung speaks as the inspired mouth-piece of the omnipotent Buddha, and must, for that reason, be obeyed in every detail. This person would unhesitatingly counsel the now invaluable Mandarin to proceed to his well-constructed residence without delay, and there calling together his entire staff of those who set down his spoken words, put the complete Heaven-sent plan into operation, and beyond recall, before he retires to his inner chamber.'

"Upon this there arose a most inelegant display of undignified emotions on the part of the assembly which had by this time gathered together. While those who occupied honourable and remunerative positions very earnestly entreated the Mandarin to act in the manner which had been suggested by the first speaker, others—who had, in the meantime, made use of imagined figures, and thereby discovered that the proposed change would be greatly to their advantage—raised shouts of encouragement towards the proposal of the pigtail-maker, urging the noble Mandarin not to become small in the face towards the insignificant few who were ever opposed to enlightened reform, but to maintain an unflaccid upper lip, and carry the entire matter through to its destined end. In the course of this very unseemly tumult, which soon involved all persons present in hostile demonstrations towards each other, both the Mandarin and the official from the Fireworks and Coloured Lights Department found an opportunity to pass away secretly, the former to consider well the various sides of the matter, towards which he became better disposed with every thought, the latter to find a purchaser of his appointment and leave Fow Hou before the likelihood of Chan Hung's scheme became generally known.

"At this point an earlier circumstance, which affected the future unrolling of events to no insignificant degree, must be made known, concerning as it does Lila, the fair and very accomplished daughter of Chan Hung. Possessing no son or heir to succeed him, the Mandarin exhibited towards Lila a very unusual depth of affection, so marked, indeed, that when certain evil-minded ones endeavoured to encompass his degradation, on the plea of eccentricity of character, the written papers which they dispatched to the high ones at Peking contained no other accusation in support of the contention than that the individual in question regarded his daughter with an obvious pride and pleasure which no person of well-balanced intellect lavished on any but a son.

"It was his really conscientious desire to establish Lila's welfare above all things that had caused Chan Hung to become in some degree undecided when conversing with Ming-hi on the detail of the scheme; for, unaffected as the Mandarin himself would have been at the prospect of an honourable poverty, it was no part of his intention that the adorable and exceptionally-refined Lila should be drawn into such an existence. That, indeed, had been the essential of his reply on a certain and not far removed occasion, when two persons of widely differing positions had each made a formal request that he might be allowed to present marriage-pledging gifts to the very desirable Lila. Maintaining an enlightened openness of mind upon the subject, the Mandarin had replied that nothing but the merit of undoubted suitableness of a person would affect him in such a decision. As it was ordained by the wise and unchanging Deities that merit should always be fittingly rewarded, he went on to express himself, and as the most suitable person was obviously the one who could the most agreeably provide for her, the two circumstances inevitably tended to the decision that the one chosen should be the person who could amass the greatest number of taels. To this end he instructed them both to present themselves at the end of a year, bringing with them the entire profits of their undertakings between the two periods.

"This deliberate pronouncement affected the two persons in question in an entirely opposite manner, for one of them was little removed from a condition of incessant and most uninviting poverty, while the other was the very highly-rewarded picture-maker Pe-tsing. Both to this latter person, and to the other one, Lee Sing, the ultimate conclusion of the matter did not seem to be a question of any conjecture therefore, and, in consequence, the one became most offensively self-confident, and the other leaden-minded to an equal degree, neither remembering the unswerving wisdom of the proverb, 'Wait! all men are but as the black, horn-cased beetles which overrun the inferior cooking-rooms of the city, and even at this moment the heavily-shod and unerring foot of Buddha may be lifted.'

"Lee Sing was, by profession, one of those who hunt and ensnare the brilliantly-coloured winged insects which are to be found in various parts of the Empire in great variety and abundance, it being his duty to send a certain number every year to Peking to contribute to the amusement of the dignified Emperor. In spite of the not too intelligent nature of the occupation, Lee Sing took an honourable pride in all matters connected with it. He disdained, with well-expressed contempt, to avail himself of the stealthy and somewhat deceptive methods employed by others engaged in a similar manner of life. In this way he had, from necessity, acquired agility to an exceptional degree, so that he could leap far into the air, and while in that position select from a passing band of insects any which he might desire. This useful accomplishment was, in a measure, the direct means of bringing together the person in question and the engaging Lila; for, on a certain occasion, when Lee Sing was passing through the streets of Fow Hou, he heard a great outcry, and beheld persons of all ranks running towards him, pointing at the same time in an upward direction. Turning his gaze in the manner indicated, Lee beheld, with every variety of astonishment, a powerful and unnaturally large bird of prey, carrying in its talons the lovely and now insensible Lila, to whom it had been attracted by the magnificence of her raiment. The rapacious and evilly-inspired creature was already above the highest dwelling-houses when Lee first beheld it, and was plainly directing its course towards the inaccessible mountain crags beyond the city walls. Nevertheless, Lee resolved upon an inspired effort, and without any hesitation bounded towards it with such well-directed proficiency, that if he had not stretched forth his hand on passing he would inevitably have been carried far above the desired object. In this manner he succeeded in dragging the repulsive and completely disconcerted monster to the ground, where its graceful and unassuming prisoner was released, and the presumptuous bird itself torn to pieces amid continuous shouts of a most respectful and engaging description in honour of Lee and of his versatile attainment.

"In consequence of this incident the grateful Lila would often deliberately leave the society of the rich and well-endowed in order to accompany Lee on his journeys in pursuit of exceptionally-precious winged insects. Regarding his unusual ability as the undoubted cause of her existence at that moment, she took an all-absorbing pride in such displays, and would utter loud and frequent exclamations of triumph when Lee leaped out from behind some rock, where he had lain concealed, and with unfailing regularity secured the object of his adroit movement. In this manner a state of feeling which was by no means favourable to the aspiring picture-maker Pe-tsing had long existed between the two persons; but when Lee Sing put the matter in the form of an explicit petition before Chan Hung (to which adequate reference has already been made), the nature of the decision then arrived at seemed to clothe the realization of their virtuous and estimable desires with an air of extreme improbability.

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