By one of those strange freaks of circumstance which are never accounted for, the other vicar-general, the Abbe de Grancour, a stout little man with a rosy complexion and blue eyes, whose opinions were diametrically opposed to those of the Abbe Dutheil, liked to be in the latter's company, although he never testified this liking enough to put himself out of the good graces of the bishop, to whom he would have sacrificed everything. The Abbe de Grancour believed in the merit of his colleague, recognized his talents, secretly accepted his doctrines, and condemned them openly; for the little priest was one of those men whom superiority attracts and intimidates,—who dislike it and yet cultivate it. "He would embrace me and condemn me," the Abbe Dutheil said of him. The Abbe de Grancour had neither friends nor enemies; he was therefore likely to live and die a vicar-general. He said he was drawn to visit Madame Graslin by the desire of counselling so religious and benevolent a person; and the bishop approved of his doing so,—Monsieur de Grancour's real object being to spend a few evenings with the Abbe Dutheil in Veronique's salon.

The two priests now came pretty regularly to see Madame Graslin, and make her a sort of report about her poor and discuss the best means of succoring and improving them. But Monsieur Graslin had now begun to tighten his purse-strings, having made the discovery, in spite of the innocent deceptions of his wife and her maid, that the money he paid did not go solely for household expenses and for dress. He was angry when he found out how much money his wife's charities cost him; he called the cook to account, inquired into all the details of the housekeeping, and showed what a grand administrator he was by practically proving that his house could be splendidly kept for three thousand francs a year. Then he put his wife on an allowance of a hundred francs a month, and boasted of his liberality in so doing. The office-boy, who liked flowers, was made to take care of the garden on Sundays. Having dismissed the gardener, Graslin used the greenhouse to store articles conveyed to him as security for loans. He let the birds in the aviary die for want of care, to avoid the cost of their food and attendance. And he even took advantage of a winter when there was no ice, to give up his icehouse and save the expense of filling it.

By 1828 there was not a single article of luxury in the house which he had not in some way got rid of. Parsimony reigned unchecked in the hotel Graslin. The master's face, greatly improved during the three years spent with his wife (who induced him to follow his physician's advice), now became redder, more fiery, more blotched than before. Business had taken such proportions that it was necessary to promote the boy-of-all-work to the position of cashier, and to find some stout Auvergnat for the rougher service of the hotel Graslin.

Thus, four years after her marriage, this very rich woman could not dispose of a single penny by her own will. The avarice of her husband succeeded the avarice of her parents. Madame Graslin had never understood the necessity of money until the time came when her benevolence was checked.

By the beginning of the year 1828 Veronique had entirely recovered the blooming health which had given such beauty to the innocent young girl sitting at her window in the old house in the rue de la Cite; but by this time she had acquired a fine literary education, and was fully able to think and to speak. An excellent judgment gave real depth to her words. Accustomed now to the little things of life, she wore the fashions of the period with infinite grace. When she chanced about this time to visit a salon she found herself—not without a certain inward surprise—received by all with respectful esteem. These changed feelings and this welcome were due to the two vicars-general and to old Grossetete. Informed by them of her noble hidden life, and the good deeds so constantly done in their midst, the bishop and a few influential persons spoke of Madame Graslin as a flower of true piety, a violet fragrant with virtues; in consequence of which, one of those strong reactions set in, unknown to Veronique, which are none the less solid and durable because they are long in coming. This change in public opinion gave additional influence to Veronique's salon, which was now visited by all the chief persons in the society of the town, in consequence of certain circumstances we shall now relate.

Toward the close of this year the young Vicomte de Grandville was sent as deputy solicitor to the courts of Limoges. He came preceded by a reputation always given to Parisians in the provinces. A few days after his arrival, during a soiree at the prefecture, he made answer to a rather foolish question, that the most able, intelligent, and distinguished woman he had met in the town was Madame Graslin.

"Perhaps you think her the handsomest also?" said the wife of the receiver-general.

"I cannot think so in your presence, madame," he replied, "and therefore I am in doubt. Madame Graslin possesses a beauty which need inspire no jealousy, for it seldom shows itself: she is only beautiful to those she loves; you are beautiful to all the world. When Madame Graslin's soul is moved by true enthusiasm, it sheds an expression upon her face which changes it completely. Her countenance is like a landscape,—dull in winter, glorious in summer; but the world will always see it in winter. When she talks with friends on some literary or philosophical topic, or on certain religious questions which interest her, she is roused into appearing suddenly an unknown woman of marvellous beauty."

This declaration, which was caused by observing the phenomenon that formerly made Veronique so beautiful on her return from the holy table, made a great noise in Limoges, where for a time the young deputy, to whom the place of the procureur-general was said to be promised, played a leading part. In all provincial towns a man who rises a trifle above others becomes, for a period more or less protracted, the object of a liking which resembles enthusiasm, and which usually deceives the object of this ephemeral worship. It is to this social caprice that we owe so many local geniuses, soon ignored and their false reputations mortified. The men whom women make the fashion in this way are oftener strangers than compatriots.

In this particular case the admirers of the Vicomte de Grandville were not mistaken; he was in truth a superior man. Madame Graslin was the only woman he found in Limoges with whom he could exchange ideas and keep up a varied conversation. A few months after his arrival, attracted by the increasing charm of Veronique's manners and conversation, he proposed to the Abbe Dutheil, and a few other of the remarkable men in Limoges, to meet in the evenings at Madame Graslin's house and play whist. At this time Madame Graslin was at home five evenings in the week to visitors, reserving two free days, as she said, for herself.

When Madame Graslin had thus gathered about her the distinguished men we have mentioned, others were not sorry to give themselves the reputation of cleverness by seeking to join the same society. Veronique also received three or four of the distinguished officers of the garrison and staff; but the freedom of mind displayed by her guests, and the tacit discretion enjoined by the manners of the best society, made her extremely cautious as to the admission of those who now vied with each other to obtain her invitations.

The other women in this provincial society were not without jealousy in seeing Madame Graslin surrounded by the most agreeable and distinguished men in the town; but by this time Veronique's social power was all the stronger because it was exclusive; she accepted the intimacy of four or five women only, and these were strangers in Limoges who had come from Paris with their husbands, and who held in horror the petty gossip of provincial life. If any one outside of this little clique of superior persons came in to make a visit, the conversation immediately changed, and the habitues of the house talked commonplace.

The hotel Graslin thus became an oasis where intelligent minds found relaxation and relief from the dulness of provincial life; where persons connected with the government could express themselves freely on politics without fear of having their words taken down and repeated; where all could satirize that which provoked satire, and where each individual abandoned his professional trammels and yielded himself up to his natural self.

So, after being the most obscure young girl in all Limoges, considered ugly, dull, and vacant, Madame Graslin, at the beginning of the year 1828, was regarded as one of the leading personages in the town, and the most noted woman in society. No one went to see her in the mornings, for all knew her habits of benevolence and the regularity of her religious observances. She always went to early mass so as not to delay her husband's breakfast, for which, however, there was no fixed hour, though she never failed to be present and to serve it herself. Graslin had trained his wife to this little ceremony. He continued to praise her on all occasions; he thought her perfect; she never asked him for anything; he could pile up louis upon louis, and spread his investments over a wide field of enterprise through his relations with the Brezacs; he sailed with a fair wind and well freighted over the ocean of commerce,—his intense business interest keeping him in the still, though half-intoxicated, frenzy of gamblers watching events on the green table of speculation.

During this happy period, and until the beginning of the year 1829, Madame Graslin attained, in the eyes of her friends, to a degree of beauty that was really extraordinary, the reasons of which they were unable to explain. The blue of the iris expanded like a flower, diminishing the dark circle of the pupil, and seeming to float in a liquid and languishing light that was full of love. Her forehead, illumined by thoughts and memories of happiness, was seen to whiten like the zenith before the dawn, and its lines were purified by an inward fire. Her face lost those heated brown tones which betoken a disturbance of the liver,—that malady of vigorous constitutions, or of persons whose soul is distressed and whose affections are thwarted. Her temples became adorably fresh and pure; gleams of the celestial face of a Raffaelle showed themselves now and then in hers,—a face hitherto obscured by the malady of grief, as the canvas of the great master is encrusted by time. Her hands seemed whiter; her shoulders took on an exquisite fulness; her graceful, animated movements gave to her supple figure its utmost charm.

The Limoges women accused her of being in love with Monsieur de Grandville, who certainly paid her assiduous attention, to which Veronique opposed all the barriers of a conscientious resistance. The viscount professed for her one of those respectful attachments which did not blind the habitual visitors of her salon. The priests and men of sense saw plainly that this affection, which was love on the part of the young man, did not go beyond the permissible line in Madame Graslin. Weary at last of a resistance based on religious principle, the Vicomte de Grandville consoled himself (to the knowledge of his intimates) with other and easier friendships; which did not, however, lessen his constant admiration and worship of the beautiful Madame Graslin,—such was the term by which she was designated in 1829.

The most clear-sighted among those who surrounded her attributed the change which rendered Veronique increasingly charming to her friends to the secret delight which all women, even the most religious, feel when they see themselves courted; and to the satisfaction of living at last in a circle congenial to her mind, where the pleasure of exchanging ideas and the happiness of being surrounded by intelligent and well-informed men and true friends, whose attachment deepened day by day, had dispersed forever the weary dulness of her life.

Perhaps, however, closer, more perceptive or sceptical observers were needed than those who frequented the hotel Graslin, to detect the barbaric grandeur, the plebeian force of the People which lay deep-hidden in her soul. If sometimes her friends surprised her in a torpor of meditation either gloomy or merely pensive, they knew she bore upon her heart the miseries of others, and had doubtless that morning been initiated in some fresh sorrow, or had penetrated to some haunt where vices terrify the soul with their candor.

The viscount, now promoted to be procureur-general, would occasionally blame her for certain unintelligent acts of charity by which, as he knew from his secret police-reports, she had given encouragement to criminal schemes.

"If you ever want money for any of your paupers, let me be a sharer in your good deeds," said old Grossetete, taking Veronique's hand.

"Ah!" she replied with a sigh, "it is impossible to make everybody rich."

At the beginning of this year an event occurred which was destined to change the whole interior life of this woman and to transform the splendid expression of her countenance into something far more interesting in the eyes of painters.

Becoming uneasy about his health, Graslin, to his wife's despair, no longer desired to live on the ground-floor. He returned to the conjugal chamber and allowed himself to be nursed. The news soon spread throughout Limoges that Madame Graslin was pregnant. Her sadness, mingled with joy, struck the minds of her friends, who then for the first time perceived that in spite of her virtues she had been happy in the fact of living separate from her husband. Perhaps she had hoped for some better fate ever since the time when, as it was known, the attorney-general had declined to marry the richest heiress in the place, in order to keep his loyalty to her.

From this suggestion there grew up in the minds of the profound politicians who played their whist at the hotel Graslin a belief that the viscount and the young wife had based certain hopes on the ill-health of the banker which were now frustrated. The great agitations which marked this period of Veronique's life, the anxieties which a first childbirth causes in every woman, and which, it is said, threatens special danger when she is past her first youth, made her friends more attentive than ever to her; they vied with each other in showing her those little kindnesses which proved how warm and solid their affection really was.



V. TASCHERON

It was in this year that Limoges witnessed a terrible event and the singular drama of the Tascheron trial, in which the young Vicomte de Grandville displayed the talents which afterwards made him procureur-general.

An old man living in a lonely house in the suburb of Saint-Etienne was murdered. A large fruit-garden lay between the road and the house, which was also separated from the adjoining fields by a pleasure-garden, at the farther end of which were several old and disused greenhouses. In front of the house a rapid slope to the river bank gave a view of the Vienne. The courtyard, which also sloped downward, ended at a little wall, from which small columns rose at equal distances united by a railing, more, however, for ornament than protection, for the bars of the railing were of painted wood.

The old man, named Pingret, noted for his avarice, lived with a single woman-servant, a country-girl who did all the work of the house. He himself took care of his espaliers, trimmed his trees, gathered his fruit, and sent it to Limoges for sale, together with early vegetables, in the raising of which he excelled.

The niece of this old man, and his sole heiress, married to a gentleman of small means living in Limoges, a Madame des Vanneaulx, had again and again urged her uncle to hire a man to protect the house, pointing out to him that he would thus obtain the profits of certain uncultivated ground where he now grew nothing but clover. But the old man steadily refused. More than once a discussion on the subject had cut into the whist-playing of Limoges. A few shrewd heads declared that the old miser buried his gold in that clover-field.

"If I were Madame des Vanneaulx," said a wit, "I shouldn't torment my uncle about it; if somebody murders him, why, let him be murdered! I should inherit the money."

Madame des Vanneaulx, however, wanted to keep her uncle, after the manner of the managers of the Italian Opera, who entreat their popular tenor to wrap up his throat, and give him their cloak if he happens to have forgotten his own. She had sent old Pingret a fine English mastiff, which Jeanne Malassis, the servant-woman brought back the next day saying:—

"Your uncle doesn't want another mouth to feed."

The result proved how well-founded were the niece's fears. Pingret was murdered on a dark night, in the middle of his clover-field, where he may have been adding a few coins to a buried pot of gold. The servant-woman, awakened by the struggle, had the courage to go to the assistance of the old miser, and the murderer was under the necessity of killing her to suppress her testimony. This necessity, which frequently causes murderers to increase the number of their victims, is an evil produced by the fear of the death penalty.

This double murder was attended by curious circumstances which told as much for the prosecution as for the defence. After the neighbors had missed seeing the little old Pingret and his maid for a whole morning and had gazed at his house through the wooden railings as they passed it, and seen that, contrary to custom, the doors and windows were still closed, an excitement began in the Faubourg Saint-Etienne which presently reached the rue de la Cloche, where Madame des Vanneaulx resided.

The niece was always in expectation of some such catastrophe, and she at once notified the officers of the law, who went to the house and broke in the gate. They soon discovered in a clover patch four holes, and near two of these holes lay the fragments of earthenware pots, which had doubtless been full of gold the night before. In the other two holes, scarcely covered up, were the bodies of old Pingret and Jeanne Malassis, who had been buried with their clothes on. The poor girl had run to her master's assistance in her night-gown, with bare feet.

While the procureur-du-roi, the commissary of police, and the examining magistrate were gathering all particulars for the basis of their action, the luckless des Vanneaulx picked up the broken pots and calculated from their capacity the sum lost. The magistrates admitted the correctness of their calculations and entered the sum stolen on their records as, in all probability, a thousand gold coins to each pot. But were these coins forty-eight or forty, twenty-four or twenty francs in value? All expectant heirs in Limoges sympathized with the des Vanneaulx. The Limousin imagination was greatly stirred by the spectacle of the broken pots. As for old Pingret, who often sold vegetables himself in the market, lived on bread and onions, never spent more than three hundred francs a year, obliged and disobliged no one, and had never done one atom of good in the suburb of Saint-Etienne where he lived, his death did not excite the slightest regret. Poor Jeanne Malassis' heroism, which the old miser, had she saved him, would certainly not have rewarded, was thought rash; the number of souls who admired it was small in comparison with those who said: "For my part, I should have stayed in my bed."

The police found neither pen nor ink wherewith to write their report in the bare, dilapidated, cold, and dismal house. Observing persons and the heir might then have noticed a curious inconsistency which may be seen in certain misers. The dread the little old man had of the slightest outlay showed itself in the non-repaired roof which opened its sides to the light and the rain and snow; in the cracks of the walls; in the rotten doors ready to fall at the slightest shock; in the windows, where the broken glass was replaced by paper not even oiled. All the windows were without curtains, the fireplaces without mirrors or andirons; the hearth was garnished with one log of wood and a few little sticks almost caked with the soot which had fallen down the chimney. There were two rickety chairs, two thin couches, a few cracked pots and mended plates, a one-armed armchair, a dilapidated bed, the curtains of which time had embroidered with a bold hand, a worm-eaten secretary where the miser kept his seeds, a pile of linen thickened by many darns, and a heap of ragged garments, which existed only by the will of their master; he being dead they dropped into shreds, powder, chemical dissolution, in fact I know not into what form of utter ruin, as soon as the heir or the officers of the law laid rough hands upon them; they disappeared as if afraid of being publicly sold.

The population at Limoges was much concerned for these worthy des Vanneaulx, who had two children; and yet, no sooner did the law lay hands upon the reputed doer of the crime than the guilty personage absorbed attention, became a hero, and the des Vanneaulx were relegated into a corner of the picture.

Toward the end of March Madame Graslin began to feel some of those pains which precede a first confinement and cannot be concealed. The inquiry as to the murder was then going on, but the murderer had not as yet been arrested.

Veronique now received her friends in her bedroom, where they played whist. For several days past Madame Graslin had not left the house, and she seemed to be tormented by several of those caprices attributed to women in her condition. Her mother came to see her almost every day, and the two women remained for hours in consultation.

It was nine o'clock, and the card tables were still without players, for every one was talking of the murder. Monsieur de Grandville entered the room.

"We have arrested the murderer of old Pingret," he said, joyfully.

"Who is it?" was asked on all sides.

"A porcelain workman; a man whose character has always been excellent, and who was in a fair way to make his fortune. He worked in your husband's old factory," added Monsieur de Grandville, turning to Madame Graslin.

"What is his name?" asked Veronique, in a weak voice.

"Jean-Francois Tascheron."

"Unhappy man!" she answered. "Yes, I have often seen him; my poor father recommended him to my care as some one to be looked after."

"He left the factory before Sauviat's death," said her mother, "and went to that of Messrs. Philippart, who offered him higher wages— But my daughter is scarcely well enough for this exciting conversation," she added, calling attention to Madame Graslin, whose face was as white as her sheets.

After that evening Mere Sauviat gave up her own home, and came, in spite of her sixty-six years, to stay with her daughter and nurse her through her confinement. She never left the room; Madame Graslin's friends found the old woman always at the bed's head busy with her eternal knitting,—brooding over Veronique as she did when the girl had the small-pox, answering questions for her and often refusing to admit visitors. The maternal and filial love of mother and daughter was so well known in Limoges that these actions of Madame Sauviat caused no comment.

A few days later, when the viscount, thinking to amuse the invalid, began to relate details which the whole town were eagerly demanding about Jean-Francois Tascheron, Madame Sauviat again stopped him hastily, declaring that he would give her daughter bad dreams. Veronique, however, looking fixedly at Monsieur de Grandville, asked him to finish what he was saying. Thus her friends, and she herself, were the first to know the results of the preliminary inquiry, which would soon be made public. The following is a brief epitome of the facts on which the indictment found against the prisoner was based.

Jean-Francois Tascheron was the son of a small farmer burdened with a family, who lived in the village of Montegnac.

Twenty years before this crime, which was famous throughout the Limousin, the canton of Montegnac was known for its evil ways. The saying was proverbial in Limoges that out of one hundred criminals in the department fifty belonged to the arrondissement of Montegnac. Since 1816, however, two years after a priest named Bonnet was sent there as rector, it had lost its bad reputation, and the inhabitants no longer sent their heavy contingent to the assizes. This change was widely attributed to the influence acquired by the rector, Monsieur Bonnet, over a community which had lately been a hotbed for evil-minded persons whose actions dishonored the whole region. The crime of Jean-Francois Tascheron brought back upon Montegnac its former ill-savor.

By a curious trick of chance, the Tascherons were almost the only family in this village community who had retained through its evil period the old rigid morals and religious habits which are noticed by the observers of to-day to be rapidly disappearing throughout the country districts. This family had therefore formed a point of reliance to the rector, who naturally bore it on his heart. The Tascherons, remarkable for their uprightness, their union, their love of work, had never given other than good examples to Jean-Francois. Induced by the praiseworthy ambition of earning his living by a trade, the lad had left his native village, to the regret of his parents and friends, who greatly loved him, and had come to Limoges. During his two years' apprenticeship in a porcelain factory, his conduct was worthy of all praise; no apparent ill-conduct had led up to the horrible crime which was now to end his life. On the contrary, Jean-Francois Tascheron had given the time which other workmen were in the habit of spending in wine-shops and debauchery to study and self-improvement.

The most searching and minute inquiry on the part of the provincial authorities (who have plenty of time on their hands) failed to throw any light on the secrets of the young man's life. When the mistress of the humble lodging-house in which he lived was questioned she said she had never had a lodger whose moral conduct was as blameless. He was naturally amiable and gentle, and sometimes gay. About a year before the commission of the crime, his habits changed: he slept away from home several times a month and often for consecutive nights; but where she did not know, though she thought, from the state of his shoes when he returned, that he must have been into the country. She noticed that although he appeared to have left the town, he never wore his heavy boots, but always a pair of light shoes. He shaved before starting, and put on clean linen. Hearing this, the police turned their attention to houses of ill-fame and questionable resorts; but Jean-Francois Tascheron was found to be wholly unknown among them. The authorities then made a search through the working-girl and grisette class; but none of these women had had relations with the accused.

A crime without a motive is unheard of, especially in a young man whose desire for education and whose laudable ambition gave him higher ideas and a superior judgment to that of other workmen. The police and the examining justice, finding themselves balked in the above directions, attributed the murder to a passion for gambling; but after the most searching inquiries it was proved that Tascheron never played cards.

At first Jean-Francois entrenched himself in a system of flat denials, which, of course, in presence of a jury, would fall before proof; they seemed to show the collusion of some person either well versed in law or gifted with an intelligent mind. The following are the chief proofs the prosecution were prepared to present, and they are, as is frequently the case in trials for murder, both important and trifling; to wit:—

The absence of Tascheron during the night of the crime, and his refusal to say where he was, for the accused did not offer to set up an alibi; a fragment of his blouse, torn off by the servant-woman in the struggle, found close by on a tree to which the wind had carried it; his presence that evening near Pingret's house, which was noticed by passers and by persons living in the neighborhood, though it might not have been remembered unless for the crime; a false key made by Tascheron which fitted the door opening to the fields; this key was found carefully buried two feet below one of the miser's holes, where Monsieur des Vanneaulx, digging deep to make sure there was not another layer of treasure-pots, chanced to find it; the police, after many researches, found the different persons who had furnished Tascheron with the iron, loaned him the vice, and given him the file, with which the key was presumably made.

The key was the first real clue. It put the police on the track of Tascheron, whom they arrested on the frontiers of the department, in a wood where he was awaiting the passage of a diligence. An hour later he would have started for America.

Besides all this, and in spite of the care with which certain footmarks in the ploughed field and on the mud of the road had been effaced and covered up, the searchers had found in several places the imprint of shoes, which they carefully measured and described, and which were afterwards found to correspond with the soles of Tascheron's shoes taken from his lodgings. This fatal proof confirmed the statement of the landlady. The authorities now attributed the crime to some foreign influence, and not to the man's personal intention; they believed he had accomplices, basing this idea on the impossibility of one man carrying away the buried money; for however strong he might be, no man could carry twenty-five thousand francs in gold to any distance. If each pot contained, as it was supposed to have done, about that sum, this would have required four trips to and from the clover-patch. Now, a singular circumstance went far to prove the hour at which the crime was committed. In the terror Jeanne Malassis must have felt on hearing her master's cries, she knocked over, as she rose, the table at her bedside, on which lay her watch, the only present the miser had given her in five years. The mainspring was broken by the shock, and the hands had stopped at two in the morning. By the middle of March (the date of the murder) daylight dawns between five and six o'clock. To whatever distance the gold had been carried, Tascheron could not possibly, under any apparent hypothesis, have transported it alone.

The care with which some of the footsteps were effaced, while others, to which Tascheron's shoes fitted, remained, certainly pointed to some mysterious assistant. Forced into hypotheses, the authorities once more attributed the crime to a desperate passion; not finding any trace of the object of such a passion in the lower classes, they began to look higher. Perhaps some bourgeoise, sure of the discretion of a man who had the face and bearing of a hero, had been drawn into a romance the outcome of which was crime.

This supposition was to some extent justified by the facts of the murder. The old man had been killed by blows with a spade; evidently, therefore, the murder was sudden, unpremeditated, fortuitous. The lovers might have planned the robbery, but not the murder. The lover and the miser, Tascheron and Pingret, each under the influence of his master passion, must have met by the buried hoards, both drawn thither by the gleaming of gold on the utter darkness of that fatal night.

In order to obtain, if possible, some light on this latter supposition, the authorities arrested and kept in solitary confinement a sister of Jean-Francois, to whom he was much attached, hoping to obtain through her some clue to the mystery of her brother's private life. Denise Tascheron took refuge in total denial of any knowledge whatever, which gave rise to a suspicion that she did know something of the causes of the crime, although in fact she knew nothing.

The accused himself showed points of character that were rare amongst the peasantry. He baffled the cleverest police-spies employed against him, without knowing their real character. To the leading minds of the magistracy his guilt seemed caused by the influence of passion, and not by necessity or greed, as in the case of ordinary murderers, who usually pass through stages of crime and punishment before they commit the supreme deed. Active and careful search was made in following up this idea; but the uniform discretion of the prisoner gave no clue whatever to his prosecutors. The plausible theory of his attachment to a woman of the upper classes having once been admitted, Jean-Francois was subjected to the most insidious examination upon it; but his caution triumphed over all the moral tortures the examining judge applied to him. When, making a final effort, that official told him that the person for whom he had committed the crime was discovered and arrested, his face did not change, and he replied ironically:—

"I should very much like to see him."

When the public were informed of these circumstances, many persons adopted the suspicions of the magistrates, which seemed to be confirmed by Tascheron's savage obstinacy in giving no account of himself. Increased interest was felt in a young man who was now a problem. It is easy to see how these elements kept public curiosity on the qui vive, and with what eager interest the trial would be followed. But in spite of every effort on the part of the police, the prosecution stopped short on the threshold of hypothesis; it did not venture to go farther into the mystery where all was obscurity and danger. In certain judicial cases half-certainties are not sufficient for the judges to proceed upon. Nevertheless the case was ordered for trial, in hopes that the truth would come to the surface when the case was brought into court, an ordeal under which many criminals contradict themselves.

Monsieur Graslin was one of the jury; so that either through her husband or through Monsieur de Grandville, the public prosecutor, Veronique knew all the details of the criminal trial which, for a fortnight, kept the department, and we may say all France, in a state of excitement. The attitude maintained by the accused seemed to justify the theory of the prosecution. More than once when the court opened, his eyes turned upon the brilliant assemblage of women who came to find emotions in a real drama, as though he sought for some one. Each time that the man's glance, clear, but impenetrable, swept along those elegant ranks, a movement was perceptible, a sort of shock, as though each woman feared she might appear his accomplice under the inquisitorial eyes of judge and prosecutor.

The hitherto useless efforts of the prosecution were now made public, also the precautions taken by the criminal to ensure the success of his crime. It was shown that Jean-Francois Tascheron had obtained a passport for North America some months before the crime was committed. Thus the plan of leaving France was fully formed; the object of his passion must therefore be a married woman; for he would have no reason to flee the country with a young girl. Possibly the crime had this one object in view, namely, to obtain sufficient means to support this unknown woman in comfort.

The prosecution had found no passport issued to a woman for North America. In case she had obtained one in Paris, the registers of that city were searched, also those of the towns contingent to Limoges, but without result. All the shrewdest minds in the community followed the case with deep attention. While the more virtuous dames of the department attributed the wearing of pumps on a muddy road (an inexplicable circumstance in the ordinary lives of such shoes) to the necessity of noiselessly watching old Pingret, the men pointed out that pumps were very useful in silently passing through a house—up stairways and along corridors—without discovery.

So Jean-Francois Tascheron and his mistress (by this time she was young, beautiful, romantic, for every one made a portrait of her) had evidently intended to escape with only one passport, to which they would forge the additional words, "and wife." The card tables were deserted at night in the various social salons, and malicious tongues discussed what women were known in March, 1829, to have gone to Paris, and what others could be making, openly or secretly, preparations for a journey. Limoges might be said to be enjoying its Fualdes trial, with an unknown and mysterious Madame Manson for an additional excitement. Never was any provincial town so stirred to its depths as Limoges after each day's session. Nothing was talked of but the trial, all the incidents of which increased the interest felt for the accused, whose able answers, learnedly taken up, turned and twisted and commented upon, gave rise to ample discussions. When one of the jurors asked Tascheron why he had taken a passport for America, the man replied that he had intended to establish a porcelain manufactory in that country. Thus, without committing himself to any line of defence, he covered his accomplice, leaving it to be supposed that the crime was committed, if at all, to obtain funds for this business venture.

In the midst of such excitement it was impossible for Veronique's friends to refrain from discussing in her presence the progress of the case and the reticence of the criminal. Her health was extremely feeble; but the doctor having advised her going out into the fresh air, she had on one occasion taken her mother's arm and walked as far as Madame Sauviat's house in the country, where she rested. On her return she endeavored to keep about until her husband came to his dinner, which she always served him herself. On this occasion Graslin, being detained in the court-room, did not come in till eight o'clock. She went into the dining-room as usual, and was present at a discussion which took place among a number of her friends who had assembled there.

"If my poor father were still living," she remarked to them, "we should know more about the matter; possibly this man might never have become a criminal. I think you have all taken a singular idea about the matter. You insist that love is at the bottom of the crime, and I agree with you there; but why do you think this unknown person is a married woman? He may have loved some young girl whose father and mother would not let her marry him."

"A young girl could, sooner or later, have married him legitimately," replied Monsieur de Grandville. "Tascheron has no lack of patience; he had time to make sufficient means to support her while awaiting the time when all girls are at liberty to marry against the wishes of their parents; he need not have committed a crime to obtain her."

"I did not know that a girl could marry in that way," said Madame Graslin; "but how is it that in a town like this, where all things are known, and where everybody sees everything that happens to his neighbor, not the slightest clue to this woman has been obtained? In order to love, persons must see each other and consequently be seen. What do you really think, you magistrates?" she added, plunging a fixed look into the eyes of the procureur-general.

"We think that the woman belongs to the bourgeois or the commercial class."

"I don't agree with you," said Madame Graslin. "A woman of that class does not have elevated sentiments."

This reply drew all eyes on Veronique, and the whole company waited for an explanation of so paradoxical a speech.

"During the hours I lie awake at night I have not been able to keep my mind from dwelling on this mysterious affair," she said slowly, "and I think I have fathomed Tascheron's motive. I believe the person he loves is a young girl, because a married woman has interests, if not feelings, which partly fill her heart and prevent her from yielding so completely to a great passion as to leave her home. There is such a thing as a love proceeding from passion which is half maternal, and to me it is evident that this man was loved by a woman who wished to be his prop, his Providence. She must have put into her passion something of the genius that inspires the work of artists and poets, the creative force which exists in woman under another form; for it is her mission to create men, not things. Our works are our children; our children are the pictures, books, and statues of our lives. Are we not artists in their earliest education? I say that this unknown woman, if she is not a young girl, has never been a mother but is filled with the maternal instinct; she has loved this man to form him, to develop him. It needs a feminine element in you men of law to detect these shades of motive, which too often escape you. If I had been your deputy," she said, looking straight at the procureur-general, "I should have found the guilty woman, if indeed there is any guilt about it. I agree with the Abbe Dutheil that these lovers meant to fly to America with the money of old Pingret. The theft led to the murder by the fatal logic which the punishment of death inspires. And so," she added with an appealing look at Monsieur de Grandville, "I think it would be merciful in you to abandon the theory of premeditation, for in so doing you would save the man's life. He is evidently a fine man in spite of his crime; he might, perhaps, repair that crime by a great repentance if you gave him time. The works of repentance ought to count for something in the judgment of the law. In these days is there nothing better for a human being to do than to give his life, or build, as in former times, a cathedral of Milan, to expiate his crimes?"

"Your ideas are noble, madame," said Monsieur de Grandville, "but, premeditation apart, Tascheron would still be liable to the penalty of death on account of the other serious and proved circumstances attending the crime,—such as forcible entrance and burglary at night."

"Then you think that he will certainly be found guilty?" she said, lowering her eyelids.

"I am certain of it," he said; "the prosecution has a strong case."

A slight tremor rustled Madame Graslin's dress.

"I feel cold," she said. Taking her mother's arm she went to bed.

"She seemed quite herself this evening," said her friends.

The next day Veronique was much worse and kept her bed. When her physician expressed surprise at her condition she said, smiling:—

"I told you that that walk would do me no good."

Ever since the opening of the trial Tascheron's demeanor had been equally devoid of hypocrisy or bravado. Veronique's physician, intending to divert his patient's mind, tried to explain this demeanor, which the man's defenders were making the most of. The prisoner was misled, said the doctor, by the talents of his lawyer, and was sure of acquittal; at times his face expressed a hope that was greater than that of merely escaping death. The antecedents of the man (who was only twenty-three years old) were so at variance with the crime now charged to him that his legal defenders claimed his present bearing to be a proof of innocence; besides, the overwhelming circumstantial proofs of the theory of the prosecution were made to appear so weak by his advocate that the man was buoyed up by the lawyer's arguments. To save his client's life the lawyer made the most of the evident want of premeditation; hypothetically he admitted the premeditation of the robbery but not of the murders, which were evidently (no matter who was the guilty party) the result of two unexpected struggles. Success, the doctor said, was really as doubtful for one side as for the other.

After this visit of her physician Veronique received that of the procureur-general, who was in the habit of coming in every morning on his way to the court-room.

"I have read the arguments of yesterday," she said to him, "and to-day, as I suppose, the evidence for the defence begins. I am so interested in that man that I should like to have him saved. Couldn't you for once in your life forego a triumph? Let his lawyer beat you. Come, make me a present of the man's life, and perhaps you shall have mine some day. The able presentation of the defence by Tascheron's lawyer really raises a strong doubt, and—"

"Why, you are quite agitated," said the viscount somewhat surprised.

"Do you know why?" she answered. "My husband has just remarked a most horrible coincidence, which is really enough in the present state of my nerves, to cause my death. If you condemn this man to death it will be on the very day when I shall give birth to my child."

"But I can't change the laws," said the lawyer.

"Ah! you don't know how to love," she retorted, closing her eyes; then she turned her head on the pillow and made him an imperative sign to leave the room.

Monsieur Graslin pleaded strongly but in vain with his fellow-jurymen for acquittal, giving a reason which some of them adopted; a reason suggested by his wife:—

"If we do not condemn this man to death, but allow him to live, the des Vanneaulx will in the end recover their property."

This weighty argument made a division of the jury, into five for condemnation against seven for acquittal, which necessitated an appeal to the court; but the judge sided with the minority. According to the legal system of that day this action led to a verdict of guilty. When sentence was passed upon him Tascheron flew into a fury which was natural enough in a man full of life and strength, but which the court and jury and lawyers and spectators had rarely witnessed in persons who were thought to be unjustly condemned.



VI. DISCUSSIONS AND CHRISTIAN SOLICITUDES

In spite of the verdict, the drama of this crime did not seem over so far as the community was concerned. So complicated a case gave rise, as usually happens under such circumstances, to two sets of diametrically opposite opinions as to the guilt of the hero, whom some declared to be an innocent and ill-used victim, and others the worst of criminals.

The liberals held for Tascheron's innocence, less from conviction than for the satisfaction of opposing the government.

"What an outrage," they said, "to condemn a man because his footprint is the size of another man's footprint; or because he will not tell you where he spent the night, as if all young men would not rather die than compromise a woman. They prove he borrowed tools and bought iron, but have they proved he made that key? They find a bit of blue linen hanging to the branch of a tree, possibly put there by old Pingret himself to scare the crows, though it happens to match a tear in Tascheron's blouse. Is a man's life to depend on such things as these? Jean-Francois denies everything, and the prosecution has not produced a single witness who saw the crime or anything relating to it."

They talked over, enlarged upon, and paraphrased the arguments of the defence. "Old Pingret! what was he?—a cracked money box!" said the strong-minded. A few of the more determined progressists, denying the sacred laws of property, which the Saint-Simonians were already attacking under their abstract theories of political economy, went further.

"Pere Pingret," they said, "was the real author of the crime. By hoarding his gold that man robbed the nation. What enterprises might have been made fruitful by his useless money! He had barred the way of industry, and was justly punished."

They pitied the poor murdered servant-woman, but Denise, Tascheron's sister, who resisted the wiles of lawyers and did not give a single answer at the trial without long consideration of what she ought to say, excited the deepest interest. She became in their minds a figure to be compared (though in another sense) with Jeannie Deans, whose piety, grace, modesty and beauty she possessed.

Francois Tascheron continued, therefore, to excite the curiosity of not only all the town but all the department, and a few romantic women openly testified their admiration for him.

"If there is really in all this a love for some woman high above him," they said, "then he is surely no ordinary man, and you will see that he will die well."

The question, "Will he speak out,—will he not speak?" gave rise to many a bet.

Since the burst of rage with which Tascheron received his sentence, and which was so violent that it might have been fatal to persons about him in the court-room if the gendarmes had not been there to master him, the condemned man threatened all who came near him with the fury of a wild beast; so that the jailers were obliged to put him into a straight-jacket, as much to protect his life as their own from the effects of his anger. Prevented by that controlling power from doing violence, Tascheron gave vent to his despair by convulsive jerks which horrified his guardians, and by words and looks which the middle-ages would have attributed to demoniacal possession. He was so young that many women thought pitifully of a life so full of passion about to be cut off forever. "The Last Day of a Condemned Man," that mournful elegy, that useless plea against the penalty of death (the mainstay of society!), which had lately been published, as if expressly to meet this case, was the topic of all conversations.

But, above all, in the mind of every one, stood that invisible unknown woman, her feet in blood, raised aloft by the trial as it were on a pedestal,—torn, no doubt, by horrible inward anguish and condemned to absolute silence within her home. Who was this Medea whom the public well-nigh admired,—the woman with that impenetrable brow, that white breast covering a heart of steel? Perhaps she was the sister or the cousin or the daughter or the wife of this one or of that one among them! Alarm seemed to creep into the bosom of families. As Napoleon finely said, it is especially in the domain of the imagination that the power of the Unknown is immeasurable.

As for the hundred thousand francs stolen from Monsieur and Madame des Vanneaulx no efforts of the police could find them; and the obstinate silence of the criminal gave no clue. Monsieur de Grandville tried the common means of holding out hopes of commutation of the sentence in case of confession; but when he went to see the prisoner and suggest it the latter received him with such furious cries and epileptic contortions, such rage at being powerless to take him by the throat, that he could do nothing.

The law could only look to the influence of the Church at the last moment. The des Vanneaulx had frequently consulted with the Abbe Pascal, chaplain of the prison. This priest was not without the faculty of making prisoners listen to him, and he religiously braved Tascheron's violence, trying to get in a few words amid the storms of that powerful nature in convulsion. But this struggle of spiritual fatherhood against the hurricane of unchained passions, overcame the poor abbe completely.

"The man has had his paradise here below," said the old man, in his gentle voice.

Little Madame des Vanneaulx consulted her friends as to whether she ought to try a visit herself to the criminal. Monsieur des Vanneaulx talked of offering terms. In his anxiety to recover the money he actually went to Monsieur de Grandville and asked for the pardon of his uncle's murderer if the latter would make restitution of the hundred thousand francs. The procureur-general replied that the majesty of the crown did not stoop to such compromises.

The des Vanneaulx then had recourse to the lawyer who had defended Tascheron, and to him they offered ten per cent of whatever sum he could recover. This lawyer was the only person before whom Tascheron was not violent. The heirs authorized him to offer the prisoner an additional ten per cent to be paid to his family. In spite of all these inducements and his own eloquence, the lawyer could obtain nothing whatever from his client. The des Vanneaulx were furious; they anathematized the unhappy man.

"He is not only a murderer, but he has no sense of decency," cried Madame des Vanneaulx (ignorant of Fualdes' famous complaint), when she received word of the failure of the Abbe Pascal's efforts, and was told there was no hope of a reversal of the sentence by the court of appeals.

"What good will our money do him in the place he is going to?" said her husband. "Murder can be conceived of, but useless theft is inconceivable. What days we live in, to be sure! To think that people in good society actually take an interest in such a wretch!"

"He has no honor," said Madame des Vanneaulx.

"But perhaps the restitution would compromise the woman he loves," said an old maid.

"We would keep his secret," returned Monsieur des Vanneaulx.

"Then you would be compounding a felony," remarked a lawyer.

"Oh, the villain!" was Monsieur des Vanneaulx's usual conclusion.

One of Madame Graslin's female friends related to her with much amusement these discussions of the des Vanneaulx. This lady, who was very intelligent, and one of those persons who form ideals and desire that all things should attain perfection, regretted the violence and savage temper of the condemned; she would rather he had been cold and calm and dignified, she said.

"Do you not see," replied Veronique, "that he is thus avoiding their temptations and foiling their efforts? He is making himself a wild beast for a purpose."

"At any rate," said the lady, "he is not a well-bred man; he is only a workman."

"If he had been a well-bred man," said Madame Graslin, "he would soon have sacrificed that unknown woman."

These events, discussed and turned and twisted in every salon, every household, commented on in a score of ways, stripped bare by the cleverest tongues in the community, gave, of course, a cruel interest to the execution of the criminal, whose appeal was rejected after two months' delay by the upper court. What would probably be his demeanor in his last moments? Would he speak out? Would he contradict himself? How would the bets be decided? Who would go to see him executed, and who would not go, and how could it be done? The position of the localities, which in Limoges spares a criminal the anguish of a long distance to the scaffold, lessens the number of spectators. The law courts which adjoin the prison stand at the corner of the rue du Palais and the rue du Pont-Herisson. The rue du Palais is continued in a straight line by the short rue de Monte-a-Regret, which leads to the place des Arenes, where the executions take place, and which probably owes its name to that circumstances. There is therefore but little distance to go, few houses to pass, and few windows to look from. No person in good society would be willing to mingle in the crowd which would fill the streets.

But the expected execution was, to the great astonishment of the whole town, put off from day to day for the following reason:—

The repentance and resignation of great criminals on their way to death is one of the triumphs which the Church reserves for itself,—a triumph which seldom misses its effect on the popular mind. Repentance is so strong a proof of the power of religious ideas—taken apart from all Christian interest, though that, of course, is the chief object of the Church—that the clergy are always distressed by a failure on such occasions. In July, 1829, such a failure was aggravated by the spirit of party which envenomed every detail in the life of the body politic. The liberal party rejoiced in the expectation that the priest-party (a term invented by Montlosier, a royalist who went over to the constitutionals, and was dragged by them far beyond his wishes),—that the priests would fail on so public an occasion before the eyes of the people. Parties en masse commit infamous actions which would cover a single man with shame and opprobrium; therefore when one man alone stands in his guilt before the eyes of the masses, he becomes a Robespierre, a Jeffries, a Laubardemont, a species of expiatory altar on which all secret guilts hang their ex-votos.

The authorities, sympathizing with the Church, delayed the execution, partly in the hope of gaining some conclusive information for themselves, and partly to allow religion an opportunity to prevail.

Nevertheless, their power was not unlimited, and the sentence must sooner or later be carried out. The same liberals who, out of mere opposition, had declared Tascheron innocent, and who had done their best to break down the verdict, now clamored because the sentence was not executed. When the opposition is consistent it invariably falls into such unreasonableness, because its object is not to have right on its own side, but to harass the authorities and put them in the wrong.

Accordingly, about the beginning of August, the government officials felt their hand forced by that clamor, so often stupid, called "public opinion." The day for the execution was named. In this extremity the Abbe Dutheil took upon himself to propose to the bishop a last resource, the adoption of which caused the introduction into this judicial drama of a remarkable personage, who serves as a bond between all the figures brought upon the scene of it, and who, by ways familiar to Providence, was destined to lead Madame Graslin along a path where her virtues were to shine with greater brilliancy as a noble benefactress and an angelic Christian woman.

The episcopal palace at Limoges stands on a hill which slopes to the banks of the Vienne; and its gardens, supported by strong walls topped with a balustrade, descend to the river by terrace after terrace, according to the natural lay of the land. The rise of this hill is such that the suburb of Saint-Etienne on the opposite bank seems to lie at the foot of the lower terrace. From there, according to the direction in which a person walks, the Vienne can be seen either in a long stretch or directly across it, in the midst of a fertile panorama. On the west, after the river leaves the embankment of the episcopal gardens, it turns toward the town in a graceful curve which winds around the suburb of Saint-Martial. At a short distance beyond that suburb is a pretty country house called Le Cluseau, the walls of which can be seen from the lower terrace of the bishop's palace, appearing, by an effect of distance, to blend with the steeples of the suburb. Opposite to Le Cluseau is the sloping island, covered with poplar and other trees, which Veronique in her girlish youth had named the Ile de France. To the east the distance is closed by an ampitheatre of hills.

The magic charm of the site and the rich simplicity of the building make this episcopal palace one of the most interesting objects in a town where the other edifices do not shine, either through choice of material or architecture.

Long familiarized with the aspects which commend these gardens to all lovers of the picturesque, the Abbe Dutheil, who had induced the Abbe de Grancour to accompany him, descended from terrace to terrace, paying no attention to the ruddy colors, the orange tones, the violet tints, which the setting sun was casting on the old walls and balustrades of the gardens, on the river beneath them, and, in the distance, on the houses of the town. He was in search of the bishop, who was sitting on the lower terrace under a grape-vine arbor, where he often came to take his dessert and enjoy the charm of a tranquil evening. The poplars on the island seemed at this moment to divide the waters with the lengthening shadow of their yellowing heads, to which the sun was lending the appearance of a golden foliage. The setting rays, diversely reflected on masses of different greens, produced a magnificent harmony of melancholy tones. At the farther end of the valley a sheet of sparkling water ruffled by the breeze brought out the brown stretch of roofs in the suburb of Saint-Etienne. The steeples and roofs of Saint-Martial, bathed in light, showed through the tracery of the grape-vine arbor. The soft murmur of the provincial town, half hidden by the bend of the river, the sweetness of the balmy air, all contributed to plunge the prelate into the condition of quietude prescribed by medical writers on digestion; seemingly his eyes were resting mechanically on the right bank of the river, just where the long shadows of the island poplars touched it on the side toward Saint-Etienne, near the field where the twofold murder of old Pingret and his servant had been committed. But when his momentary felicity was interrupted by the arrival of the two grand vicars, and the difficulties they brought to him to solve, it was seen his eyes were filled with impenetrable thoughts. The two priests attributed this abstraction to the fact of being bored, whereas, on the contrary, the prelate was absorbed in seeing in the sands of the Vienne the solution of the enigma then so anxiously sought for by the officers of justice, the des Vanneaulx, and the community at large.

"Monsieur," said the Abbe de Grancour, approaching the bishop, "it is all useless; we shall certainly have the distress of seeing that unhappy Tascheron die an unbeliever. He vociferates the most horrible imprecations against religion; he insults that poor Abbe Pascal; he spits upon the crucifix; and means to die denying all, even hell."

"He will shock the populace on the scaffold," said the Abbe Dutheil. "The great scandal and horror his conduct will excite may hide our defeat and powerlessness. In fact, as I have just been saying to Monsieur de Grancour, this very spectacle may drive other sinners into the arms of the Church."

Troubled by these words, the bishop laid down upon a rustic wooden table the bunch of grapes at which he was picking, and wiped his fingers as he made a sign to the two grand vicars to be seated.

"The Abbe Pascal did not take a wise course," he said.

"He is actually ill in his bed from the effects of his last scene with the man," said the Abbe de Grancour. "If it were not for that we might get him to explain more clearly the difficulties that have defeated all the various efforts monseigneur ordered him to make."

"The condemned man sings obscene songs at the highest pitch of his voice as soon as he sees any one of us, so as to drown out every word we try to say to him," said a young priest who was sitting beside the bishop.

This young man, who was gifted with a charming personality, had his right arm resting on the table, while his white hand dropped negligently on the bunches of grapes, seeking the ripest, with the ease and assurance of an habitual guest or favorite. He was both to the prelate, being the younger brother of Baron Eugene de Rastignac, to whom ties of family and also of affection had long bound the Bishop of Limoges. Aware of the want of fortune which devoted this young man to the Church, the bishop took him as his private secretary to give him time to wait for eventual preferment. The Abbe Gabriel bore a name which would lead him sooner or later to the highest dignities of the Church.

"Did you go to see him, my son?" asked the bishop.

"Yes, Monseigneur. As soon as I entered his cell the wretched man hurled the most disgusting epithets at you and at me. He behaved in such a manner that it was impossible for any priest to remain in his presence. Might I give Monseigneur a word of advice?"

"Let us listen to the words of wisdom which God Almighty sometimes puts into the mouths of children," said the bishop, smiling.

"Well, you know he made Balaam's ass speak out," said the young abbe quickly.

"But according to some commentators she did not know what she was saying," replied the bishop, laughing.

The two grand vicars smiled. In the first place, the joke came from Monseigneur; next, it bore gently on the young abbe, of whom the dignitaries and other ambitious priests grouped around the bishop were somewhat jealous.

"My advice would be," resumed the young man, "to ask Monsieur de Grandville to reprieve the man for the present. When Tascheron knows that he owes an extension of his life to our intercession, he may pretend to listen to us, and if he listens—"

"He will persist in his present conduct, finding that it has won him that advantage," said the bishop, interrupting his favorite. "Messieurs," he said, after a moment's silence, "does the whole town know of these details?"

"There is not a household in which they are not talked over," said the Abbe de Grancour. "The state in which our good Abbe Pascal was put by his last efforts is the present topic of conversation throughout the town."

"When is Tascheron to be executed?" asked the bishop.

"To-morrow, which is market-day;" replied Monsieur de Grancour.

"Messieurs," exclaimed the bishop, "religion must not be overset in this way. The more public attention is attracted to the matter, the more I am determined to obtain a notable triumph. The Church is now in presence of a great difficulty. We are called upon to do miracles in this manufacturing town, where the spirit of sedition against religious and monarchical principles has such deep root, where the system of inquiry born of protestantism (which in these days calls itself liberalism, prepared at any moment to take another name) extends into everything. Go at once to Monsieur de Grandville; he is wholly on our side, and say to him from me that we beg for a few days' reprieve. I will go myself and see that unhappy man."

"You, Monseigneur!" said the Abbe de Rastignac. "If you should fail, wouldn't that complicate matters? You ought not to go unless you are certain of success."

"If Monseigneur will permit me to express my opinion," said the Abbe Dutheil, "I think I can suggest a means which may bring victory to religion in this sad case."

The prelate answered with a sign of assent, so coldly given as to show how little credit he gave to his vicar-general.

"If any one can influence that rebellious soul and bring it back to God," continued the Abbe Dutheil, "it is the rector of the village in which he was born, Monsieur Bonnet."

"One of your proteges," remarked the bishop.

"Monseigneur, Monsieur Bonnet is one of those men who protect themselves, both by their active virtues and their gospel work."

This simple and modest reply was received in a silence which would have embarrassed any other man than the Abbe Dutheil. The three priests chose to see in it one of those hidden and unanswerable sarcasms which are characteristic of ecclesiastics, who contrive to express what they want to say while observing the strictest decorum. In this case there was nothing of the kind. The Abbe Dutheil never thought of himself and had no double meaning.

"I have heard of Saint Aristides for some time," said the bishop, smiling. "If I have left his light under a bushel I may have been unjust or prejudiced. Your liberals are always crying up Monsieur Bonnet as though he belonged to their party. I should like to judge for myself of this rural apostle. Go at once, messieurs, to Monsieur de Grandville, and ask for the reprieve; I will await his answer before sending our dear Abbe Gabriel to Montegnac to fetch the saintly man. We will give his Blessedness a chance to do miracles."

As he listened to these words of the prelate the Abbe Dutheil reddened; but he would not allow himself to take notice of the incivilities of the speech. The two grand vicars bowed in silence and withdrew, leaving the prelate alone with his secretary.

"The secrets of the confession we are so anxious to obtain from the unhappy man himself are no doubt buried there," said the bishop to his young abbe, pointing to the shadow of the poplars where it fell on a lonely house between the island and Saint-Etienne.

"I have always thought so," replied Gabriel. "I am not a judge and I will not be an informer; but if I were a magistrate I should have known the name of that woman who trembles at every sound, at every word, while forced to keep her features calm and serene under pain of going to the scaffold with her lover. She has nothing to fear, however. I have seen the man; he will carry the secret of that passionate love to the grave with him."

"Ah! you sly fellow!" said the bishop, twisting the ear of his secretary as he motioned to the space between the island and the suburb of Saint-Etienne which the last gleams of the setting sun were illuminating, and on which the young abbe's eyes were fixed. "That is the place where justice should have searched; don't you think so?"

"I went to see the criminal to try the effect of my suspicions upon him," replied the young man. "I could not speak them out, for fear of compromising the woman for whose sake he dies."

"Yes," said the bishop, "we will hold our tongues; we are not the servants of human justice. One head is enough. Besides, sooner or later, the secret will be given to the Church."

The perspicacity which the habit of meditation gives to priests is far superior to that of lawyers or the police. By dint of contemplating from those terraces the scene of the crime, the prelate and his secretary had ended by perceiving circumstances unseen by others, in spite of all the investigations before and during the trial of the case.

Monsieur de Grandville was playing whist at Madame Graslin's house; it was necessary to await his return; the bishop did not therefore receive his answer till nearly midnight. The Abbe Gabriel, to whom the prelate lent his carriage, started at two in the morning for Montegnac. This region, which begins about twenty-five miles from the town, is situated in that part of the Limousin which lies at the base of the mountains of the Correze and follows the line of the Creuze. The young abbe left Limoges all heaving with expectation of the spectacle on the morrow, and still unaware that it would not take place.



VII. MONTEGNAC

Priests and religious devotees have a tendency in the matter of payments to keep strictly to the letter of the law. Is this from poverty, or from the selfishness to which their isolation condemns them, thus encouraging the natural inclination of all men to avarice; or is it from a conscientious parsimony which saves all it can for deeds of charity? Each nature will give a different answer to this question. The difficulty of putting the hand into the pocket, sometimes concealed by a gracious kindliness, oftener unreservedly exhibited, is more particularly noticeable in travelling. Gabriel de Rastignac, the prettiest youth who had served before the altar for many a long day, gave only a thirty-sous pour-boire to the postilion. Consequently he travelled slowly. Postilions drive bishops and other clergy with the utmost care when they merely double the legal wage, and they run no risk of damaging the episcopal carriage for any such sum, fearing, they might say, to get themselves into trouble. The Abbe Gabriel, who was travelling alone for the first time, said, at each relay, in his dulcet voice:—

"Pray go faster, postilion."

"We ply the whip," replied an old postilion, "according to how the traveller plies his finger and thumb."

The young abbe flung himself back into a corner of the carriage unable to comprehend that answer. To occupy the time he began to study the country through which he was passing, making several mental excursions on foot among the hills through which the road winds between Bordeaux and Lyon.

About fifteen miles from Limoges the landscape, losing the graceful flow of the Vienne through the undulating meadows of the Limousin, which in certain places remind one of Switzerland, especially about Saint-Leonard, takes on a harsh and melancholy aspect. Here we come upon vast tracts of uncultivated land, sandy plains without herbage, hemmed in on the horizon by the summits of the Correze. These mountains have neither the abrupt rise of the Alpine ranges nor their splendid ridges; neither the warm gorges and desolate peaks of the Appenines, nor the picturesque grandeur of the Pyrenees. Their undulating slopes, due to the action of water, prove the subsidence of some great natural catastrophe in which the floods retired slowly. This characteristic, common to most of the earth convulsions in France, has perhaps contributed, together with the climate, to the epitaph of douce bestowed by all Europe on our sunny France.

Though this abrupt transition from the smiling landscapes of the Limousin to the sterner aspects of La Marche and Auvergne may offer to the thinker and the poet, as he passes them on his way, an image of the Infinite, that terror of certain minds; though it incites to revelry the woman of the world, bored as she travels luxuriously in her carriage,—to the inhabitants of this region Nature is cruel, savage, and without resources. The soil of these great gray plains is thankless. The vicinity of a capital town could alone reproduce the miracle worked in Brie during the last two centuries. Here, however, not only is a town lacking, but also the great residences which sometimes give life to these hopeless deserts, where civilization languishes, where the agriculturist sees only barrenness, and the traveller finds not a single inn, nor that which, perchance, he is there to seek,—the picturesque.

Great minds, however, do not dislike these barren wastes, necessary shadows in Nature's vast picture. Quite recently Fenimore Cooper has magnificently developed with his melancholy genius the poesy of such solitudes, in his "Prairie." These regions, unknown to botanists, covered by mineral refuse, round pebbles, and a sterile soil, cast defiance to civilization. France should adopt the only solution to these difficulties, as the British have done in Scotland, where patient, heroic agriculture has changed the arid wastes into fertile farms. Left in their savage and primitive state these uncultivated social and natural wastes give birth to discouragement, laziness, weakness resulting from poor food, and crime when needs become importunate.

These few words present the past history of Montegnac. What could be done in that great tract of barren land, neglected by the government, abandoned by the nobility, useless to industry,—what but war against society which disregarded its duty? Consequently, the inhabitants of Montegnac lived to a recent period, as the Highlands of Scotland lived in former times, by murder and rapine. From the mere aspect of this region a thinking man would understand how, twenty years earlier, the inhabitants were at war with society. The great upland plain, flanked on one side by the valley of the Vienne, on the other by the charming valleys of La Marche, then by Auvergne, and bounded by the mountains of the Correze, is like (agriculture apart) the plateau of La Beauce, which separates the basin of the Loire from that of the Seine, also like those of Touraine and Berry, and many other of the great upland plains which are cut like facets on the surface of France and are numerous enough to claim the attention of the wisest administrators. It is amazing that while complaint is made of the influx of population to the social centres, the government does not employ the natural remedy of redeeming a region where, as statistics show, there are many million acres of waste land, certain parts of which, especially in Berry, have a soil from seven to eight feet deep.

Many of these plains which might be covered by villages and made splendidly productive belong to obstinate communes, the authorities of which refuse to sell to those who would develop them, merely to keep the right to pasture cows upon them! On all these useless, unproductive lands is written the word "Incapacity." All soils have some special fertility of their own. Arms and wills are ready; the thing lacking is a sense of duty combined with talent on the part of the government. In France, up to the present time, these upland plains have been sacrificed to the valleys; the government has chosen to give all its help to those regions of country which can take care of themselves.

Most of these luckless uplands are without water, the first essential for production. The mists which ought to fertilize the gray, dead soil by discharging oxygen upon it, sweep across it rapidly, driven by the wind, for want of trees which might arrest them and so obtain their nourishment. Merely to plant trees in such a region would be carrying a gospel to it. Separated from the nearest town or city by a distance as insurmountable to poor folk as though a desert lay between them, with no means of reaching a market for their products (if they produced anything), close to an unexplored forest which supplied them with wood and the uncertain livelihood of poaching, the inhabitants often suffered from hunger during the winters. The soil not being suitable for wheat, and the unfortunate peasantry having neither cattle of any kind nor farming implements, they lived for the most part on chestnuts.

Any one who has studied zoological productions in a museum, or become personally aware of the indescribable depression caused by the brown tones of all European products, will understand how the constant sight of these gray, arid plains must have affected the moral nature of the inhabitants, through the desolate sense of utter barrenness which they present to the eye. There, in those dismal regions, is neither coolness nor brightness, nor shade nor contrast,—none of all those ideas and spectacles of Nature which awaken and rejoice the heart; even a stunted apple-tree would be hailed as a friend.

A country road, recently made, runs through the centre of this great plain, and meets the high-road. Upon it, at a distance of some fifteen miles from the high-road, stands Montegnac, at the foot of a hill, as its name designates, the chief town of a canton or district in the Haute-Vienne. The hill is part of Montegnac, which thus unites a mountainous scenery with that of the plains. This district is a miniature Scotland, with its lowlands and highlands. Behind the hill, at the foot of which lies the village, rises, at a distance of about three miles, the first peak of the Correze mountains. The space between is covered by the great forest of Montegnac, which clothes the hill, extends over the valley, and along the slopes of the mountain (though these are bare in some places), continuing as far as the highway to Aubusson, where it diminishes to a point near a steep embankment on that road. This embankment commands a ravine through which the post-road between Bordeaux and Lyon passes. Travellers, either afoot or in carriages, were often stopped in the depths of this dangerous gorge by highwaymen, whose deeds of violence went unpunished, for the site favored them; they could instantly disappear, by ways known to them alone, into the inaccessible parts of the forest.

Such a region was naturally out of reach of law. No one now travelled through it. Without circulation, neither commerce, industry, exchange of ideas, nor any of the means to wealth, can exist; the material triumphs of civilization are always the result of the application of primitive ideas. Thought is invariably the point of departure and the goal of all social existence. The history of Montegnac is a proof of that axiom of social science. When at last the administration was able to concern itself with the needs and the material prosperity of this region of country, it cut down this strip of forest, and stationed a detachment of gendarmerie near the ravine, which escorted the mail-coaches between the two relays; but, to the shame of the gendarmerie be it said, it was the gospel, and not the sword, the rector Monsieur Bonnet, and not Corporal Chervin, who won a civil victory by changing the morals of a population. This priest, filled with Christian tenderness for the poor, hapless region, attempted to regenerate it, and succeeded in the attempt.

After travelling for about an hour over these plains, alternately stony and dusty, where the partridges flocked in tranquil coveys, their wings whirring with a dull, heavy sound as the carriage came toward them, the Abbe Gabriel, like all other travellers on the same road, saw with satisfaction the roofs of Montegnac in the distance. At the entrance of the village was one of those curious post-relays which are seen only in the remote parts of France. Its sign was an oak board on which some pretentious postilion had carved the words, Pauste o chevos, blackening the letters with ink, and then nailing the board by its four corners above the door of a wretched stable in which there were no horses. The door, which was nearly always open, had a plank laid on the soil for its threshold, to protect the stable floor, which was lower than the road, from inundation when it rained. The discouraged traveller could see within worn-out, mildewed, and mended harnesses, certain to break at a plunge of the horses. The horses themselves were hard at work in the fields, or anywhere but in the stable. If by any chance they happen to be in their stalls, they are eating; if they have finished eating, the postilion has gone to see his aunt or his cousin, or is getting in the hay, or else he is asleep; no one can say where he is; the traveller has to wait till he is found, and he never comes till he has finished what he is about. When he does come he loses an immense amount of time looking for his jacket and his whip, or putting the collars on his horses. Near by, at the door of the post-house, a worthy woman is fuming even more than the traveller, in order to prevent the latter from complaining loudly. This is sure to be the wife of the post-master, whose husband is away in the fields.

The bishop's secretary left his carriage before a post-house of this kind, the walls of which resembled a geographical map, while the thatched roof, blooming like a flower-garden, seemed to be giving way beneath the weight of stone-crop. After begging the post-mistress to have everything in readiness for his departure in an hour's time, the abbe asked the way to the parsonage. The good woman showed him a lane which led to the church, telling him the rectory was close beside it.

While the young abbe followed this lane, which was full of stones and closed on either side by hedges, the post-mistress questioned the postilion. Since starting from Limoges each postilion had informed his successor of the conjectures of the Limoges postilion as to the mission of the bishop's messenger. While the inhabitants of the town were getting out of bed and talking of the coming execution, a rumor spread among the country people that the bishop had obtained the pardon of the innocent man; and much was said about the mistakes to which human justice was liable. If Jean-Francois was executed later, it was certain that he was regarded in the country regions as a martyr.

After taking a few steps along the lane, reddened by the autumn leaves, and black with mulberries and damsons, the Abbe Gabriel turned round with the instinctive impulse which leads us all to make acquaintance with a region which we see for the first time,—a sort of instinctive physical curiosity shared by dogs and horses.

The position of Montegnac was explained to him as his eyes rested on various little streams flowing down the hillsides and on a little river, along the bank of which runs the country road which connects the chief town of the arrondissement with the prefecture. Like all the villages of this upland plain, Montegnac is built of earth baked in the sun and moulded into square blocks. After a fire a house looks as if it had been built of brick. The roofs are of thatch. Poverty is everywhere visible.

Before the village lay several fields of potatoes, radishes, and rye, redeemed from the barren plain. On the slope of the hill were irrigated meadows where the inhabitants raised horses, the famous Limousin breed, which is said to be a legacy of the Arabs when they descended by the Pyrenees into France and were cut to pieces by the battle-axes of the Franks under Charles Martel. The heights are barren. A hot, baked, reddish soil shows a region where chestnuts flourish. The springs, carefully applied to irrigation, water the meadows only, nourishing the sweet, crisp grass, so fine and choice, which produces this race of delicate and high-strung horses,—not over-strong to bear fatigue, but showy, excellent for the country of their birth, though subject to changes if transplanted. A few mulberry trees lately imported showed an intention of cultivating silk-worms.

Like most of the villages in this world Montegnac had but one street, through which the high road passed. Nevertheless there was an upper and a lower Montegnac, reached by lanes going up or going down from the main street. A line of houses standing along the brow of the hill presented the cheerful sight of terraced gardens, which were entered by flights of steps from the main street. Some had their steps of earth, others of pebbles; here and there old women were sitting on them, knitting or watching children, and keeping up a conversation from the upper to the lower town across the usually peaceful street of the little village; thus rumors spread easily and rapidly in Montegnac. All the gardens, which were full of fruit-trees, cabbages, onions, and other vegetables, had bee-hives along their terraces.

Another line of houses, running down from the main street to the river, the course of which was outlined by thriving little fields of hemp and the sorts of fruit trees which like moisture, lay parallel with the upper town; some of the houses, that of the post-house, for instance, were in a hollow, and were well-situated for certain kinds of work, such as weaving. Nearly all of them were shared by walnut-trees, the tree par excellence of strong soils.

On this side of the main street at the end farthest from the great plain was a dwelling-house, very much larger and better cared for than those in other parts of the village; around it were other houses equally well kept. This little hamlet, separated from the village by its gardens, was already called Les Tascherons, a name it keeps to the present day.

The village itself mounted to very little, but thirty or more outlying farms belonged to it. In the valley, leading down to the river, irrigating channels like those of La Marche and Berry indicated the flow of water around the village by the green fringe of verdure about them; Montegnac seemed tossed in their midst like a vessel at sea. When a house, an estate, a village, a region, passes from the wretched condition to a prosperous one, without becoming either rich or splendid, life seems so easy, so natural to living beings, that the spectator may not at once suspect the enormous labor, infinite in petty detail, grand in persistency like the toil buried in a foundation wall, in short, the forgotten labor on which the whole structure rests.

Consequently the scene that lay before him told nothing extraordinary to the young Abbe Gabriel as his eye took in the charming landscape. He knew nothing of the state of the region before the arrival of the rector, Monsieur Bonnet. The young man now went on a few steps and again saw, several hundred feet above the gardens of the upper village, the church and the parsonage, which he had already seen from a distance confusedly mingled with the imposing ruins clothed with creepers of the old castle of Montegnac, one of the residences of the Navarreins family in the twelfth century.

The parsonage, a house originally built no doubt for the bailiff or game-keeper, was noticeable for a long raised terrace planted with lindens from which a fine view extended over the country. The steps leading to this terrace and the walls which supported it showed their great age by the ravages of time. The flat moss which clings to stones had laid its dragon-green carpet on each surface. The numerous families of the pellitories, the chamomiles, the mesembryanthemums, pushed their varied and abundant tufts through the loop-holes in the walls, cracked and fissured in spite of their thickness. Botany had lavished there its most elegant drapery of ferns of all kinds, snap-dragons with their violet mouths and golden pistils, the blue anchusa, the brown lichens, so that the old worn stones seemed mere accessories peeping out at intervals from this fresh growth. Along the terrace a box hedge, cut into geometric figures, enclosed a pleasure garden surrounding the parsonage, above which the rock rose like a white wall surmounted by slender trees that drooped and swayed above it like plumes.

The ruins of the castle looked down upon the house and church. The house, built of pebbles and mortar, had but one story surmounted by an enormous sloping roof with gable ends, in which were attics, no doubt empty, considering the dilapidation of their windows. The ground-floor had two rooms parted by a corridor, at the farther end of which was a wooden staircase leading to the second floor, which also had two rooms. A little kitchen was at the back of the building in a yard, where were the stable and coach-house, both unused, deserted, and worthless. The kitchen garden lay between the church and the house; a ruined gallery led from the parsonage to the sacristy.

When the young abbe saw the four windows with their leaded panes, the brown and mossy walls, the door in common pine slit like a bundle of matches, far from being attracted by the adorable naivete of these details, the grace of the vegetations which draped the roof and the dilapidated wooden frames of the windows, the wealth of the clambering plants escaping from every cranny, and the clasping tendrils of the grape-vine which looked into every window as if to bring smiling ideas to those within, he congratulated himself heartily on being a bishop in perspective instead of a village rector.

This house, apparently always open, seemed to belong to everybody. The Abbe Gabriel entered a room communicating with the kitchen, which was poorly furnished with an oak table on four stout legs, a tapestried armchair, a number of chairs all of wood, and an old chest by way of buffet. No one was in the kitchen except a cat which revealed the presence of a woman about the house. The other room served as a salon. Casting a glance about it the young priest noticed armchairs in natural wood covered with tapestry; the woodwork and the rafters of the ceiling were of chestnut which had turned as black as ebony. A tall clock in a green case painted with flowers, a table with a faded green cloth, several chairs, two candlesticks on the chimney-piece, between which was an Infant Jesus in wax under a glass case, completed the furniture of the room. The chimney-piece of wood with common mouldings was filled by a fire-board covered by a painting representing the Good Shepherd with a lamb over his shoulder, which was probably the gift of some young girl,—the mayor's daughter, or the judge's daughter,—in return for the pastor's care of her education.

The forlorn condition of the house was distressing to behold; the walls, once whitewashed, were now discolored, and stained to a man's height by constant friction. The staircase with its heavy baluster and wooden steps, though very clean, looked as if it might easily give way under the feet. On the other side of the house, opposite to the entrance door, another door opening upon the kitchen garden enabled the Abbe de Rastignac to judge of the narrowness of that garden, which was closed at the back by a wall cut in the white and friable stone side of the mountain, against which espaliers were fastened, covered with grape-vines and fruit-trees so ill taken care of that their leaves were discolored with blight.

The abbe returned upon his steps and walked along the paths of the first garden, from which he could see, in the distance beyond the village, the magnificent stretch of valley, a true oasis at the edge of the vast plains, which now, veiled by the light mists of morning, lay along the horizon like a tranquil ocean. Behind him could be seen, on one side, for a foil, the dark masses of the bronze-green forest; on the other, the church and the ruins of the castle perched on the rock and vividly detached upon the blue of the ether. The Abbe Gabriel, his feet creaking on the gravelly paths cut in stars and rounds and lozenges, looked down upon the village, where some of the inhabitants were already gazing up at him, and then at the fresh, cool valley, with its tangled paths, its river bordered with willows in delightful contrast to the endless plain, and he was suddenly seized with sensations which changed the nature of his thoughts; he admired the sweet tranquillity of the place; he felt the influence of that pure air; he was conscious of the peace inspired by the revelation of a life brought back to Biblical simplicity; he saw, confusedly, the beauties of this old parsonage, which he now re-entered to examine its details with greater interest.

A little girl, employed, no doubt, to watch the house, though she was picking and eating fruit in the garden, heard the steps of a man with creaking shoes on the great square flags of the ground-floor rooms. She ran in to see who it was. Confused at being caught by a priest with a fruit in one hand and another in her mouth, she made no answer to the questions of the handsome young abbe. She had never imagined such an abbe,—dapper and spruce as hands could make him, in dazzling linen and fine black cloth without spot or wrinkle.

"Monsieur Bonnet?" she said at last. "Monsieur Bonnet is saying mass, and Mademoiselle Ursule is at church."

The Abbe Gabriel did not notice a covered way from the house to the church; he went back to the road which led to the front portal, a species of porch with a sloping roof that faced the village. It was reached by a series of disjointed stone steps, at the side of which lay a ravine washed out by the mountain torrents and covered with noble elms planted by Sully the Protestant. This church, one of the poorest in France where there are so many poor churches, was like one of those enormous barns with projecting doors covered by roofs supported on brick or wooden pillars. Built, like the parsonage, of cobblestones and mortar, flanked by a face of solid rock, and roofed by the commonest round tiles, this church was decorated on the outside with the richest creations of sculpture, rich in light and shade and lavishly massed and colored by Nature, who understands such art as well as any Michael Angelo. Ivy clasped the walls with its nervous tendrils, showing stems amid its foliage like the veins in a lay figure. This mantle, flung by Time to cover the wounds he made, was starred by autumn flowers drooping from the crevices, which also gave shelter to numerous singing birds. The rose-window above the projecting porch was adorned with blue campanula, like the first page of an illuminated missal. The side which communicated with the parsonage, toward the north, was not less decorated; the wall was gray and red with moss and lichen; but the other side and the apse, around which lay the cemetery, was covered with a wealth of varied blooms. A few trees, among others an almond-tree—one of the emblems of hope—had taken root in the broken wall; two enormous pines standing close against the apsis served as lightning-rods. The cemetery, enclosed by a low, half-ruined wall, had for ornament an iron cross, mounted on a pedestal and hung with box, blessed at Easter,—one of those affecting Christian thoughts forgotten in cities. The village rector is the only priest who, in these days, thinks to go among his dead and say to them each Easter morn, "Thou shalt live again!" Here and there a few rotten wooden crosses stood up from the grassy mounds.

The interior of the church harmonized perfectly with the poetic tangle of the humble exterior, the luxury and art of which was bestowed by Time, for once in a way charitable. Within, the eye first went to the roof, lined with chestnut, to which age had given the richest tints of the oldest woods of Europe. This roof was supported at equal distances by strong shafts resting on transversal beams. The four white-washed walls had no ornament whatever. Poverty had made the parish iconoclastic, whether it would or not. The church, paved and furnished with benches, was lighted by four arched windows with leaded panes. The altar, shaped like a tomb, was adorned by a large crucifix placed above a tabernacle in walnut with a few gilt mouldings, kept clean and shining, eight candlesticks economically made of wood painted white, and two china vases filled with artificial flowers such as the drudge of a money-changer would have despised, but with which God was satisfied.