The two men did not speak as the car rolled through the brumous night. A rising wind was sifting the fog. The moon had set. The loosened leaves came whirling, fluttering, sinking through the darkness like a flight of huge dying moths. Now and then they brushed the faces of the travellers with limp, moist wings.

The red night-lamp in the drug-store was still burning. Carmichael called the other's attention to it.

"You have the prescription?"

"Without doubt!" he answered. "After I have escorted you, I shall procure the drug."

The doctor's front door was lit up as he had left it. The light streamed out rather brightly and illumined the Baron's sullen black eyes and smiling lips as he leaned from the car, lifting his cap.

"A thousand thanks, my dear doctor, you have been excessively kind; yes, truly of an excessive goodness for us. It is a great pleasure—how do you tell it in English?—it is a great pleasure to have met you. Adieu."

"Till to-morrow morning!" said Carmichael, cheerfully, waving his hand.

The Baron stared at him curiously, and lifted his cap again.

"Adieu!" droned the insistent voice, and the great car slid into the dark.

IV

The next morning was of crystal. It was after nine when Carmichael drove his electric-phaeton down the leaf-littered street, where the country wagons and the decrepit hacks were already meandering placidly, and out along the highroad, between the still green fields. It seemed to him as if the experience of the past night were "such stuff as dreams are made of." Yet the impression of what he had seen and heard in that firelit chamber—of the eyes, the voice, the hand of that strangely lovely lady—of her vision of sudden death, her essentially lonely struggle with it, her touching words to him when she came back to life—all this was so vivid and unforgettable that he drove straight to Castle Gordon.

The great house was shut up like a tomb: every door and window was closed, except where half of one of the shutters had broken loose and hung by a single hinge. He drove around to the back. It was the same there. A cobweb was spun across the lower corner of the door and tiny drops of moisture jewelled it. Perhaps it had been made in the early morning. If so, no one had come out of the door since night.

Carmichael knocked, and knocked again. No answer. He called. No reply. Then he drove around to the portico with the tall white pillars and tried the front door. It was locked. He peered through the half-open window into the drawing-room. The glass was crusted with dirt and the room was dark. He was trying to make out the outlines of the huddled furniture when he heard a step behind him. It was the old farmer from the nearest cottage on the road.

"Mornin', doctor! I seen ye comin' in, and tho't ye might want to see the house."

"Good morning, Scudder! I do, if you'll let me in. But first tell me about these automobile tracks in the drive."

The old man gazed at him with a kind of dull surprise as if the question were foolish.

"Why, ye made 'em yerself, comin' up, didn't ye?"

"I mean those larger tracks—they were made by a much heavier car than mine."

"Oh," said the old man, nodding, "them was made by a big machine that come in here las' week. You see this house 's bin shet up 'bout ten years, ever sence ol' Jedge Gordon died. B'longs to Miss Jean—her that run off with the Eye-talyin. She kinder wants to sell it, and kinder not—ye see—"

"Yes," interrupted Carmichael, "but about that big machine—when did you say it was here?"

"P'raps four or five days ago; I think it was a We'nsday. Two fellers from Philadelfy—said they wanted to look at the house, tho't of buyin' it. So I bro't 'em in, but when they seen the outside of it they said they didn't want to look at it no more—too big and too crumbly!"

"And since then no one has been here?"

"Not a soul—leastways nobody that I seen. I don't s'pose you think o' buyin' the house, doc'! It's too lonely for an office, ain't it?"

"You're right, Scudder, much too lonely. But I'd like to look through the old place, if you will take me in."

The hall, with the two chairs and the table, on which a kitchen lamp with a half-inch of oil in it was standing, gave no sign of recent habitation. Carmichael glanced around him and hurried up the stairway to the bedroom. A tall four-poster stood in one corner, with a coverlet apparently hiding a mattress and some pillows. A dressing-table stood against the wall, and in the middle of the floor there were a few chairs. A half-open closet door showed a pile of yellow linen. The daylight sifted dimly into the room through the cracks of the shutters.

"Scudder," said Carmichael, "I want you to look around carefully and tell me whether you see any signs of any one having been here lately."

The old man stared, and turned his eyes slowly about the room. Then he shook his head.

"Can't say as I do. Looks pretty much as it did when me and my wife breshed it up in October. Ye see it's kinder clean fer an old house—not much dust from the road here. That linen and that bed's bin here sence I c'n remember. Them burnt logs mus' be left over from old Jedge Gordon's time. He died in here. But what's the matter, doc'? Ye think tramps or burglers——"

"No," said Carmichael, "but what would you say if I told you that I was called here last night to see a patient, and that the patient was the Miss Jean Gordon of whom you have just told me?"

"What d'ye mean?" said the old man, gaping. Then he gazed at the doctor pityingly, and shook his head. "I know ye ain't a drinkin' man, doc', so I wouldn't say nothin'. But I guess ye bin dreamin'. Why, las' time Miss Jean writ to me—her name's Mortimer now, and her husband's a kinder Barrin or some sorter furrin noble,—she was in Paris, not mor'n two weeks ago! Said she was dyin' to come back to the ol' place agin, but she wa'n't none too well, and didn't guess she c'd manage it. Ef ye said ye seen her here las' night—why—well, I'd jest think ye'd bin dreamin'. P'raps ye're a little under the weather—bin workin' too hard?"

"I never was better, Scudder, but sometimes curious notions come to me. I wanted to see how you would take this one. Now we'll go downstairs again."

The old man laughed, but doubtfully, as if he was still puzzled by the talk, and they descended the creaking, dusty stairs. Carmichael turned at once into the dining-room.

The rubbish was still in the fireplace, the chairs ranged along the wall. There were no dishes on the long table; but at the head of it two chairs; and at the foot, one; and in front of that, lying on the table, a folded bit of paper. Carmichael picked it up and opened it.

It was his prescription for the nitrite of amyl.

He hesitated a moment; then refolded the paper and put it in his vest-pocket.

Seated in his car, with his hand on the lever, he turned to Scudder, who was watching him with curious eyes.

"I'm very much obliged to you, Scudder, for taking me through the house. And I'll be more obliged to you if you'll just keep it to yourself—what I said to you about last night."

"Sure," said the old man, nodding gravely. "I like ye, doc', and that kinder talk might do ye harm here in Calvinton. We don't hold much to dreams and visions down this way. But, say, 'twas a mighty interestin' dream, wa'n't it? I guess Miss Jean hones for them white pillars, many a day—they sorter stand for old times. They draw ye, don't they?"

"Yes, my friend," said Carmichael as he moved the lever, "they speak of the past. There is a magic in those white pillars. They draw you."



THE EFFECTUAL FERVENT PRAYER

"O-o-o! Danny, oho-o-o! five o'clock!"

The clear young voice of Esther North floated across the snowy fields to the hill where the children of Glendour were coasting. Her brother Daniel, plodding up the trampled path beside the glairy track with half a dozen other boys, dragging the bob-sled on which his little sister Ruth was seated, heard the call with vague sentiments of dislike and rebellion. His twelve years rose up in arms against being ordered by a girl, even if she was sixteen and had begun to put up her hair and lengthen her skirts. She was a nice girl, to be sure—the prettiest in Glendour. But she might have had more sense than to call out that way before all the crowd. He had a good mind to pretend not to hear her.

But his comrades were not so minded. They had no idea of letting him evade the situation. They wanted him to stay, but he must do it like a man.

"Listen at your nurse already?" said one of the older lads mockingly; "she's a-callin' you. Run along home, boy!"

"Aw, no!" pleaded a youngster, not yet master of the art of irony. "Don't you mind her, Dan! The coast is just gettin' like glass, and you're the onliest one to steer the bob. You stay!"

"Please, Danny," said Ruth, keeping her seat as the sled stopped at the top of the hill, "only once more down! I ain't a bit tired."

"Dannee-ee-ee! O Danny!" came the sweet vibrant call again. "Five o'clock—come on—remember!"

Daniel remembered. The rules of the Rev. Nathaniel North's house were like the law of the Medes and Persians. Daniel had never met a Mede or a Persian, but in his mind he pictured them as persons with reddish-gray hair and beards and smooth-shaven upper lips, wearing white neckcloths and long black broadcloth coats, and requiring absolute punctuality at meal time, church time, school time, and family prayers. Esther's voice recalled him from the romance of the coasting-hill to the reality of life. He considered the consequences of being late for Saturday evening worship and made up his mind that they were too much for him.

"Come on, Ruthie," he cried, picking up the cord of her small sled, which she had forsaken for the greater glory and excitement of riding behind her brother on the bob. The child put her hand in his, and they ran together over the creaking snow to the place where their older sister was waiting, her slender figure in blue jacket and skirt outlined against the white field, and her golden hair shining like an aureole around her rosy face in the intense bloom of the winter sunset.

The three young Norths were the flower of Glendour: a Scotch village in western Pennsylvania, where the spirits of John Knox and Robert Burns lived face to face, separated by a great gulf. On one side of the street, near the river, was the tavern, where the lights burned late, and the music went to the tune of "Wandering Willie" and "John Barleycorn." On the other side of the street, toward the hills, was the Presbyterian church, where the sermons were an hour long, and the favourite lyric was

"A charge to keep I have."

The Rev. Nathaniel North's "charge to keep" was the spiritual welfare of the elect, and especially of his own motherless children. To guide them in the narrow way, unspotted from the world, to train them up in the faith once delivered to the saints and in the customs which that faith had developed among the Scotch Covenanters, was the great desire of his heart. For that desire he would gladly have suffered martyrdom; and into the fulfilling of his task he threw a strenuous tenderness, a strong, unfaltering, sincere affection that bound his children to him by a love which lay far deeper than all their outward symptoms of restiveness under his strict rule.

This is a thing that seldom gets into stories. People of the world do not understand it. They are strangers to the intensity of religious passion, and to the swift instinct by which the heart of a child surrenders to absolute sincerity. This was what the North children felt in their father—a devotion that was grave, stern, almost fierce in its single-hearted attachment to them. He was theirs altogether. He would not let them dance or play cards. The theatre and even the circus were tabooed to them. Novel-reading was discouraged and no books were admitted to the house which had not passed under his censorship. All this seemed strange to them; they could not comprehend it; at times they talked together about the hardship of it—the two older ones—and made little plots to relax or circumvent the paternal rule. But in their hearts they accepted it, because they knew their father loved them better than any one else in the world, and they trusted him because they felt that he was a true man and a good man.

You see they were not "children in fiction"; they were real children—and beautiful, high-spirited children too. Esther was easily the "fairest of the village maids," and the head of her class in the high-school; Daniel, a leader in games among the boys of his age; even eight-year-old Ruth with her fly-away red hair and her wide brown eyes had her devoted admirers among the younger lads. It was evident to the Rev. Nathaniel North that his children were destined to have the perilous gift of popularity, and with all his natural pride in them he was tormented with anxiety on their account. How to protect them from temptation, how to shield them from the vain allurements of wealth and folly and fashion, how to surround them with an atmosphere altogether serious and devout and pure, how to keep them out of reach of the evil that is in the world—that was the tremendous problem upon which his mind and his heart laboured day and night.

Of course he admitted, or rather he positively affirmed, according to orthodox doctrine, that there was Original Sin in them. Under every human exterior, however fair, he postulated a heart "deceitful above all things and desperately wicked." This he regarded as a well-known axiom of theology, but it had no bearing at all upon the fact of experience that none of his children had ever lied to him, and that he would have been amazed out of measure if one of them should ever do a mean or a cruel thing. Yet he believed, all the same, that the mass of depravity must be there, in the nature which they inherited through him from Adam, like a heap of tinder, waiting for the fire. It was his duty to keep the fire from touching them, to guard them from the flame, even the spark, of worldliness. He gave thanks for his poverty which was like a wall about them. He prayed every night that no descendant of his might ever be rich. He was grateful for the seclusion and plainness of the village of Glendour in which vice certainly did not glitter.

"Separate from the world," he said to himself often; "that is a great mercy. No doubt there is evil here, as everywhere; but it is not gilded, it is not attractive. For my children's sake I am glad to live in obscurity, to keep them separate from the world."

But they were not conscious of any oppressive sense of separation as they walked homeward, through the saffron after-glow deepening into crimson and violet. The world looked near to them, and very great and beautiful, tingling with life even through its winter dress. The keen air, the crisp snow beneath their feet, the quivering stars that seemed to hang among the branches of the leafless trees, all gave them joy. They were healthily tired and heartily hungry; a good supper was just ahead of them, and beyond that a long life full of wonderful possibilities; and they were very glad to be alive. The two older children walked side by side pulling the sled with Ruth, who was willing to confess that she was "just a little mite tired" now that the fun was over.

"Esther," said the boy, "what do you suppose makes father so quiet and solemn lately—more than usual? Has anything happened, or is it just thinking?"

"Well," said the girl, who had a touch of the gentle tease in her, "perhaps it is just the left-over sadness from finding out that you'd been smoking!"

"Huh," murmured Dan, "you drop that, Essie! That was two weeks ago—besides, he didn't find out; I told him; and I took my medicine, too—never flinched. That's all over. More likely he remembers the fuss you made about not being let to go with the Slocums to see the theatre in Pittsburgh. You cried, baby! I didn't."

The boy rubbed the back of his hand reminiscently against the leg of his trousers, and Esther was sorry she had reminded him of a painful subject.

"Anyway," she said, "you had the best of it. I'd rather have gone, and told him about it, and taken a whipping afterward."

"What stuff! You know dad wouldn't whip a girl—not to save her life. Besides, when a thing's done, and 'fessed, and paid for, it's all over with dad. He's perfectly fair, I must say that. He doesn't nag like girls do."

"Now you drop that, Danny, and I'll tell you what I think is the matter with father. But you must promise not to speak to him about it."

"All right, I promise. What is it?"

"I guess—now mind, you mustn't tell—but I'm almost sure it is something about our Uncle Abel. A letter came last month, postmarked Colorado; and last week there was another letter in the same handwriting from Harrisburg. Father has been reading them over and over, and looking sadder each time. I guess perhaps Uncle Abel is in trouble or else——"

"You mean father's rich brother that lives out West? Billy Slocum told me about him once—says he's a king-pin out there, owns a mine a mile deep and full of gold, keeps lots of fast horses, wins races all over the country. He must be great. You mean him? Why doesn't father ever speak of him?"

The girl nodded her head and lowered her voice, glancing back to see that Ruth was not listening.

"You see," she continued, "father and Uncle Abel had a break—not a quarrel, but a kind of a divide—when they were young men. Lucy Slocum heard all about it from her grandmother, and told me. They were in a college scrape together, and father took his punishment, and after that he was converted, and you know how good he is. But his brother got mad, and he ran away from college, out West, and I reckon he has been—well, pretty bad. They say he gambled and drank and did all sorts of things. He said the world owed him a fortune and a good time. Now he's got piles of money and a great big place he calls Due North, with herds of cattle and ponies and a house full of pictures and things. I guess he's quieted down some, but he isn't married, and they say he isn't at all religious. He's what they call a free-thinker, and he just travels around with his horses and spends money. I suppose that is why father does not speak of him. You know he thinks that's all wrong, very wicked, and he wants to keep us separate from it all."

The boy listened to this long, breathless confidence in silence, kicking the lumps of snow in the road as he trudged along.

"Well," he said, "it seems kind of awful to have two brothers divided like that, doesn't it, Essie? But I suppose father's right, he 'most always is. Only I wish they'd make it up, and Uncle Abel would come here with some of his horses, and perhaps I could go West with him some time to make a start in life."

"Yes," added the girl, "and wouldn't it be fine to hear him tell about his adventures. And then perhaps he'd take an interest in us, and make things easier for father, and if he liked my singing he might give the money to send me to the Conservatory of Music. That would be great!"

"Yes," piped up the voice of Ruth from the sled, "and I wish he'd take us all out to Due North with him to see the ponies and the big house. That would be just lovely!"

Esther looked at Dan and smiled. Then she turned around.

"You little pitcher," she laughed, "what do you have such long ears for? But you must keep your mouth shut, anyway. Remember, I don't want you to speak to father about Uncle Abel."

"I didn't promise," said Ruth, shaking her head, "and I want him to come—it'll be better'n Santa Claus."

By this time the children had arrived at the little red brick parsonage, with its white wooden porch, on the side street a few doors back of the church. They stamped the snow off their feet, put the sled under the porch, hung their coats and hats in the entry, and went into the parlour on the stroke of half past five.

Over the mantel hung an engraving of "The Death-Bed of John Knox," which they never looked at if they could help it; on the opposite wall a copy of Reynolds's "Infant Samuel," which they adored. The pendent lamp, with a view of Jerusalem on the shade and glass danglers around the edge, shed a strong light on the marble-topped centre-table and the red plush furniture and the pale green paper with gilt roses on it.

On Saturday evening family worship came before supper. The cook and the maid-of-all-work were in their places on the smallest chairs, beside the door. On the sofa, where the children always sat, their Bibles were laid out. The father was in the big arm-chair by the centre-table with the book on his knees, already open.

The passage chosen was the last chapter of the Epistle of James. The deep, even voice of Nathaniel North sounded through that terrible denunciation of unholy riches with a gravity of conviction far more impressive than the anger of the modern muck-raker. The hearts of the children, remembering their conversation, were disturbed and vaguely troubled. Then came the gentler words about patience and pity and truthfulness and the healing of the sick. At the end each member of the house-hold was to read a sentence in turn and try to explain its meaning in a few words. The portion that fell to little Ruth was this:

"The effectual fervent prayer of a righteous man availeth much."

She stumbled over the two longer words, but she gave her comment clearly enough in her childish voice.

"That means if we obey Him, God will do anything we ask, I suppose."

The father nodded. "Right, my child. If we keep the commandments our prayers are sure of an answer. But remember that the people in the first part of the chapter have no such promise."

There was an unusual fervour in the prayer which closed the worship that night. Nathaniel North seemed to be putting his arms around the family to shield them from some unseen danger. The children, whose thoughts had wandered a little, while he was remembering the Jews and the heathen and the missionaries, in the customary phrases, felt their hearts dimly moved when he asked that his house might be kept from the power of darkness and the ravening wolves of sin, kept in unbroken purity and peace, holy and undefiled. The potent sincerity of his love came upon them. They believed with his faith; they consented with his will.

At the supper-table there was pleasant talk about books and school work and games and the plan to make a skating-pond in one of the lower fields that could be flooded after the snow had fallen. Nathaniel North, with all his strictness, was very near to his children; he wished to increase and to share their rightful happiness; he wanted them to be separate from the world but not from him. It was when they were talking of the coming school exhibition that Ruth dropped her little surprise into the conversation.

"Father," she said, "will Uncle Abel be here then? Oh, I wish he would come. I want to see him ever so much!"

He looked at her with astonishment for a moment. Esther and Daniel exchanged glances of dismay. They did not know what was coming. A serious rebuke from their father was not an easy thing to face. But when he spoke there was no rebuke in his voice.

"Children," he said, "it is strange that one of you should speak to me of my brother Abel when I have never spoken of him to you. But it is only natural, after all, and I should have foreseen it and been more frank with you. Have other people told you of him?"

"Oh, yes," they cried, with sparkling looks, but the father's face grew darker as he noticed their eagerness.

"Let me explain to you about him," he continued gravely. "He was my older brother—a year older—and as boys we were very fond of each other. But one day we had to part because our paths went in opposite directions. He chose the broad and easy way, and I was led into the straight and narrow path. How can two walk together except they be agreed? For ten years I tried to win him back, but without success. At last he told me that he wished me never to address him on the subject of religion again, for he would rather lose both his hands and his feet than believe as I did. He went on with his reckless life, prospering in this world, as I hear, but I have never seen him since that time."

"But wouldn't you like to see him?" said Esther, dropping her eyes. "He must be quite a wonderful man. Doesn't he write to you?"

Her father's lip twitched, but he still spoke sadly and gravely.

"I see you have guessed the answer already. Yes, a letter came from him some time ago, proposing a visit, which I discouraged. Another came this week, saying that he was on his way, driving his own horses across the country, and though he had received no reply from me, he hoped to get here late Saturday—that is, to-night—or Sunday morning. Of course we must welcome my own brother—if he comes."

"Why, he may get here any minute," cried Daniel eagerly; "he's sure to change his wagon for a sleigh in Pittsburgh, and he won't have to drive 'way round by the long bridge, he can cross the river on the ice. I wonder if he's driving that famous long-distance team that Slocum told me about. Oh, that'll be simply great."

"I must go upstairs right away," exclaimed Esther, with brightening face, "to see that the guest room is ready for him when he comes."

"I'll go to help" cried Ruth, clapping her hands. "What fun to have a real uncle here. I guess he'll bring a present for each of us."

"Wait, my children," said the father, lifting his hand, "before you go I have something more to say to you. Your uncle is a man of the world, and you know the world is evil; we have been called to come out of it. He does not think as we do, nor believe as we do, nor live as we do, according to the Word. For one thing, he cares nothing for the sanctity of the Sabbath. Unless he has changed very much, he is not temperate nor reverent. I fear the effect of his example in Glendour. I fear his influence upon you, my children. It is my duty to warn you, to put you on your guard. It will be a hard trial. But we must receive him—if he comes."

"If he comes?" cried Esther, evidently alarmed; "there's no doubt of that, is there, since he has written?"

"My dear, when you know your uncle you will understand that there is always a doubt. He is very irregular and uncertain in all his ways. He may change his mind or be turned aside. No one can tell. But go to your tasks now, my children, and to bed early. I have some work to do in my study."

Each of them kissed him good-night, and he watched them out of the room with a look of tender sternness in his lined and rugged face, anxious, troubled, and ready to give his life to safeguard them from the invisible arrows of sin. Then he went into his long, narrow book-room, but not to work.

Up and down the worn and dingy carpet, between the walls lined with dull grey and brown and black books, he paced with heavy feet. The weight of a dreadful responsibility pressed upon him, the anguish of a spiritual conflict tore his heart. His old affection for his brother seemed to revive and leap up within him, like a flame from smothered embers when the logs are broken open. The memory of their young comradeship and joys together grew bright and warm. He longed to see Abel's face once more.

Then came other memories, dark and cold, crowding in upon him with evil faces to chill and choke his love. The storm of rebellion that led to the parting, the wild and reckless life in the far country, the gambling, the drinking, the fighting, the things that he knew and the things that he guessed—and then, the ways of Abel when he returned, at times, in the earlier years, with his pockets full of money to spend it in the worst company and with a high-handed indifference to all restraint, yet always with a personal charm of generosity and good-will that drew people to him and gave him a strange power over them—and then, Abel's final refusal to listen any more to the pleadings of the true faith, his good-humoured obstinacy in unbelief, his definite choice of the world as his portion, and after that the long silence and the growing rumours of his wealth, his extravagance, his devotion, if not to the lust of the flesh, at least to the lust of the eyes and the pride of life—all these thoughts and pictures rushed upon Nathaniel North and overwhelmed him with painful terror and foreboding. They seemed to loom above him and his children like black clouds charged with hidden disaster. They shook his sick heart with an agony of trembling hatred.

He did not hate his brother—no, never that—and there was the poignant pain of it. The bond of affection rooted in his very flesh, held firm and taut, stretched to the point of anguish, and vibrating in shrill notes of sorrow as the hammer of conviction struck it. He could not cast his brother out of his inmost heart, blot his name from the book of remembrance, cease to hope that the infinite mercy might some day lay hold upon him before it was too late.

But the things for which that brother stood in the world—the ungodliness, the vainglory, the material glitter and the spiritual darkness—these things the minister was bound to hate; and the more he hated the more he feared and trembled. The intensity of this fear seemed for the time to blot out all other feelings. The coming of such a man, with all his attractions, with the glamour of his success, with the odours and enchantments of the world about him, was an incalculable peril. The pastor agonised for his flock, the father for his little ones. It seemed as if he saw a tiger with glittering eyes creeping near and crouching for a spring. It seemed as if a serpent, with bright colours coiled and fatal head poised, were waiting in the midst of the children for one of them to put out a hand to touch it. Which would it be? Perhaps all of them would be fascinated. They were so eager, so innocent, so full of life. How could he guard them in a peril so subtle and so terrible?

He had done all that he could for them, but perhaps it was not enough. He felt his weakness, his helpless impotence. They would slip away from him and be lost—perhaps forever. Already his sick heart saw them charmed, bewildered, poisoned, perishing in ways where his imagination shuddered to follow them.

The torture of his love and terror crushed him. He sank to his knees beside the ink-stained wooden table on the threadbare carpet and buried his face in his arms. All of his soul was compressed into a single agony of prayer.

He prayed that this bitter trial might not come upon him, that this great peril might not approach his children. He prayed that the visitation which he dreaded might be averted by almighty power. He prayed that God would prevent his brother from coming, and keep the home in unbroken purity and peace, holy and undefiled.

From this strange wrestling in spirit he rose benumbed, yet calmed, as one who feels that he has made his last effort and can do no more. He opened the door of his study and listened. There was no sound. The children had all gone to bed. He turned back to the old table to work until midnight on his sermon for the morrow. The text was: "As for me and my house, we will serve the Lord."

II

But that sermon was not to be delivered. Mr. North woke very early, before it was light, and could not find sleep again. In the gray of the morning, when the little day was creeping among the houses of Glendour, he heard steps in the street and then a whisper of voices at his gate. He threw his wrapper around him and went down quietly to open the door.

A group of men were there, with trouble in their faces. They told him of an accident on the river. A sleigh crossing the ice during the night had lost the track. The horses had broken into an air-hole and dragged the sleigh with them. The man went under the ice with the current, and came out a little while ago in the big spring-hole by the point. They had pulled the body ashore. They did not know for sure who it was—a stranger—but they thought—perhaps——

The minister listened silently, shivering once or twice, and passing his hand over his brow as if to brush away something. When their voices paused and ceased, he said slowly, "Thank you for coming to me. I must go with you, and then I can tell." As he went upstairs softly and put on his clothes, he repeated these words to himself two or three times mechanically—"yes, then I can tell." But as he went with the men he said nothing, walking like one in a dream.

On the bank of the river, amid the broken ice and trampled yellow snow, the men had put a couple of planks together and laid the body of the stranger upon them turning up the broad collar of his fur coat to hide his face. One of the men now turned the collar down, and Nathaniel North looked into the wide-open eyes of the dead.

A horrible tremor shook him from head to foot. He lifted his hands, as if he must cry aloud in anguish. Then suddenly his face and figure seemed to congeal and stiffen with some awful inward coldness—the frost of the last circle of the Inferno—it spread upon him till he stood like a soul imprisoned in ice.

"Yes," he said, "this is my brother Abel. Will you carry him to my house? We must bury him."

During the confusion and distress of the following days that frozen rigidity never broke nor melted. Mr. North gave no directions for the funeral, took no part in it, but stood beside the grave in dreadful immobility. He did not mourn. He did not lament. He listened to his friends' consolation as if it were spoken in an unknown tongue. Nothing helped him, nothing hurt, because nothing touched him. He did no work, opened no book, spoke no word if he could avoid it. He moved about his house like a stranger, a captive, shrinking from his children so that they grew afraid to come close to him. They were bewildered and harrowed with pity. They did not know what to do. It seemed as if it were their father and not their uncle who had died.

Every attempt to penetrate the ice of his anguish failed. He gave no sign of why or how he suffered. Most of the time he spent alone in his book-room, sitting with his hands in his lap, staring at the unspeakable thought that paralysed him, the thought that was entangled with the very roots of his creed and that glared at him with monstrous and malignant face above the very altar of his religion—the thought of his last prayer—the effectual prayer, the fervent prayer, the damnable prayer that branded his soul with the mark of Cain, his brother's murderer.

The physician grew alarmed. He feared the minister would lose his reason in a helpless melancholia. The children were heart-broken. All their efforts to comfort and distract their father fell down hopeless from the mask of ice, behind which they saw him like a spirit in prison. Daniel and Ruth were ready to give up in despair. But Esther still clung to the hope that she could do something to rescue him.

One night, when the others had gone to bed, she crept down to the sombre study. Her father did not turn his head as she entered. She crossed the room and knelt down by the ink-stained table, laying her hands on his knee. He put them gently away and motioned her to rise.

"Do not do that," he said in a dull voice.

She stood before him, wringing her hands, the tears streaming down her face, but her voice was sweet and steady.

"Father," she said, "you must tell me what it is that is killing you. Don't you know it is killing us too? Is it right for you to do that? I know it is something more than uncle's death that hurts you. It is sad to lose a brother, but there is something deeper in your heart. Tell me what it is. I have the right to know. I ask you for mother's sake."

He lifted his head and looked at her. His eyelids quivered. His secret dragged downward in his breast like an iron hand clutching his throat-strings. His voice was stifled. But no matter what it cost him, to her, the first child of his love, his darling, he must speak at last.

"You have the right to know, Esther," he said, with a painful effort. "I will tell you what is in my soul. I killed my brother Abel. The night of his death, I knelt at that table and prayed that he might be prevented from coming to this house. My only thought, my only wish was that he must be kept away. That was all I asked for. God killed him because I asked it. His blood is on my soul."

He leaned back in his chair exhausted, and shut his eyes.

The girl stood dazed for a moment, struck dumb by the grotesque horror of what she had heard. Then the light of Heaven-sent faith flashed through her and the courage of human love warmed her. She sprang to her father, sobbing, almost laughing in the joy of triumph. She flung herself across his knees and put her arms around him.



"Father, did you teach us that God is our Father, our real Father?"

The man did not answer, but the girl went bravely on:

"Father, if I asked you to kill Ruth, would you do it?"

The man stirred a little, but he did not open his eyes nor answer, and the girl went bravely on:

"Father, is it fair to God to believe that He would do something that you would be ashamed of? Isn't He better than you are?"

The man opened his eyes. The light of his old faith kindled in them. He answered firmly:

"He is infinite, absolute, and unchangeable. His Word is sure. We dare not question Him. There is the promise—the effectual fervent prayer of a righteous man availeth much."

The girl did not look up. She clung to him more closely and buried her face on his breast.

"Yes, father dear, but if what you asked in your prayer was wrong, were you a righteous man? Could your prayer have any power?"

It was her last stroke—she trembled as she made it. There was a dead silence in the room. She heard the slow clock ticking on the mantel, the wind whistling in the chimney. Then her father's breast was shaken, his head fell upon her shoulder, his tears rained upon her neck.

"Thank God," he cried, "I was a sinner—it was not a prayer—God be merciful to me a sinner!"



THE RETURN OF THE CHARM

I

"Nor I," cried John Harcourt, pulling up in the moon-silvered mist and clapping his hand to his pocket, "not a groat! Stay, here is a crooked sixpence of King James that none but a fool would take. The merry robbers left me that for luck."

Dick Barton growled as he turned in his saddle. "We must ride on, then, till we find a cousin to loan us a few pounds. Sir Empty-purse fares ill at an inn."

"By my sore seat," laughed Harcourt, "we'll ride no farther to-night. Here we 'light, at the sign of the Magpie in the Moon. The rogues of Farborough Cross have trimmed us well; the honest folk of Market Farborough shall feed us better!"

"For a crooked sixpence!" grumbled Barton. "Will you beg our entertainment like a pair of landlopers, or will you take it by force like our late friends on the road?"

"Neither," said Harcourt, "but in the fashion that befits gentlemen—with a bold face, a gay tongue, and a fine coat well carried. Remember, Dick, look up, and no snivelling! Tell your ill-fortune and you bid for more. 'Tis Monsieur Debonair that owns the tavern."

Their lusty shouts brought the hostler on the trot to take their steaming horses, and the landlord stood in the open door, his broad face a welcome to such handsome guests. They entered as if the place belonged to them, and called for the best it contained as if it were just good enough. The whole house was awake and astir with their coming. The smiling maids ran to and fro; the rustics in the long room stared and admired: the table was spread with a fair cloth and loaded with a smoking supper; and afterward there were pots of ale for all the company, and a song with a chorus. The landlord, with his thumbs in the arm-holes of his waistcoat, patted himself to see his business go so merrily. But the landlady came to the door, now and then, and looked in with anxious eyes.

"Mark the mistress," whispered Barton; "she has her suspicions."

"Her troubles," answered Harcourt, "and that I relish not. I will have all happy around me, else my spirit sinks and the game is lost. I'll talk with her."

He beckoned her to his side with a courteous gesture.

"A famous supper, Mistress," said he, "but your face is too downcast for the maker of such a masterpiece. What is it that ails you?"

"It is my child," she answered; "kind sir, my little Faith is ill of fever, and the physician has been called away. He has left her a draught, but she grows worse, and the fever holds her from sleep. It may be that you know something of the healing art."

"As much as any man," said Harcourt, confidently. "You see in me, despite my youth, a practitioner of the oldest school in the world, a disciple of Galen's grandfather. Let me go with you to look at the child."

The little girl lay in a close room. Her curls were tangled on the pillow and her thin, brown arms tossed on the hot counterpane. By her side was a glass of some dark medicine, and her black eyes held more of rebellion than of fever as she gazed at the stranger.

He leaned over her with a smile, smoothing her wrists lightly, with slow, downward touches, and whispering in her ear. The sound of the singing below came through the door ajar, and the child listened to her visitor as if he were telling her a wonderful tale.

"Open the window," he said, after a while, to the mother, pulling the sheet softly over the child's shoulders, "the air to-night is full of silver threads which draw away the fever."

Then he threw the black draught out of the window. And the child, watching him, laughed a little.

"It is the wrong medicine," said he. "Bring me paper and pen."

He wrote by the light of the flickering candle, hiding the words with his other hand: Fortune favour Faith.

Then he slipped the crooked sixpence into the paper, folded it carefully, tucking the ends one into the other, and marked it with a cross.

"Hold it tight," he said to the child, closing the fingers of her right hand upon the little packet. "It will let you into the Garden of Good Dreams. And now your carriage is ready, and now your horses are trotting, gently, gently, quickly, softly along the white moon-road to the Land of Nod. Will you go—are you going—are you gone?"

Her eyelids drooped and fell, and she turned on her right side with a sigh, thrusting her brown fist under the pillow. Harcourt drew the mother to the door.

"Hush," he whispered; "leave the window wide. Your Faith holds an ancient potent charm, thousands of years old, better than all medicines. Do not speak of it to any one. If you open it, you will lose it. Let her sleep with it so, and bring it me on the morrow."

In the morning, when the landlord had served breakfast with his own hands, Harcourt called boldly for the bill; and Barton stared at him, but the landlord was confused.

"My wife," he stammered—"you must excuse her, gentlemen, nothing will do but she must speak with you herself about the reckoning. I'll go call her."

She came with a wonder of gladness in her face, and the little girl clinging to a fold of her mother's dress by the left hand and pressing the other brown fist close to her neck.

"You see," said the mother. "She is well! Run, Faith, and kiss the gentleman's hand. Oh, sir, there can be no talk of payment between us—we are deep in your debt; but if my child might keep this ancient potent charm?"

The question hung in her voice. Harcourt delayed a moment, as if in doubt, before he answered, smiling:

"I am loath to part from it," he said at last, "but since she has proved it, let her keep it and believe in it for good—never for evil. Come, little Faith, kiss me good-bye—no, not on the hand!"

When they were alone together, Barton turned upon his companion with reproachful looks.

"What is this charm?" he asked.

"A secret," answered the other curtly.

"I like it not," said Barton, shaking his head; "you go too far, Jack. You put a deception on these simple folk."

"Who knows?" laughed Harcourt. "At least I have done them no harm. We leave them happy and ride on. How far to your nearest cousin?"

II

"The next case is a strange one," said Sir Richard Barton, Justice of the Peace, sitting on the bench by his friend, the famous Judge who was holding court for Market Farborough.

"How is it strange?" asked the Judge, whose face showed ruddy and strong beneath his white wig.

"It is an accusation of witchcraft," answered Sir Richard, "and that is a serious thing in these days. Yet it seems the woman has a good heart and harms nobody."

"Beneficent witchcraft!" said the Judge—"that is a rarity indeed. What do you make of it?"

"I am against all superstition," said Sir Richard solemnly; "it brings disorder. For religion we have the clergy, and for justice the lawyers, and for health the doctors. All outside of that partakes of license and unreason."

"Yet outside of that," mused the Judge, "there are things that neither clergy nor lawyers nor doctors can explain. Tell me, what do people think concerning this witch?"

"The strict and godly folk," answered Sir Richard, "reckon her a scandal to the town and an enemy of religion. They are of opinion that she should be put away, whether by hanging or drowning, or by shutting her in a madhouse. But many poor people have an affection for her, because she has helped them."

"And you?" asked the Judge.

Sir Richard looked at him keenly. "I can better tell," said he, "when you have seen her yourself and heard her story."

"That is plainly my duty," said the Judge. "Clerk, call the next case."

As the clerk read the name of the accused and the charge against her, the eyes of the Judge were fixed curiously upon the prisoner at the bar, as if he sought for something forgotten.

Tall and dark, with sunburned face and fearless eyes, she stood quietly while her way of life was told; her dwelling, since the death of her parents, in a cottage on the heath beyond the town; her comings and goings among the neighbours; her wonderful cures of sick animals and strange diseases, but especially of little children. There were some who testified that she was wilful and malicious; yet it appeared they could only allege she had withheld her cure, saying that it was beyond her power. The doctor was bitter against her, as an unlawful person; and the parson condemned her, though she came often to church; "for," said he, "the Scripture commands us, 'Thou shalt not suffer a witch to live.'"

The face of the Judge was troubled. "Tell me," he said, leaning forward and speaking gravely, "are you a witch?"

"Not for evil, my Lord," answered the woman simply, "but I have a healing gift."

"How do you work your cures?" he asked. "What do you to the children?"

"I open the windows of the room where they lie," she answered.

The face of the Judge relaxed, and his eyes twinkled kindly. "And then?" said he.

"I throw the black draught out of the window and tell the children a tale of the Garden of Good Dreams."

"Is that all?" said the Judge, shading his face with his hand.

"No, my Lord," replied the woman. "When the children are near to sleep, I put my charm in their hands."

"Whence had you this charm?" he said. "And what is it?"

"I pray your Lordship," cried the woman, "ask me not, for I can never tell."

"Let me see it," said the Judge, with a smile.

So the woman, trembling and reluctant, drew a dark-red ribbon from her breast, and at the end of it a packet of fine linen bound closely with white silk. She laid it before the Judge. He broke the silken thread and unrolled the linen, fold after fold, until he came to a yellow piece of paper with writing on it, and in the paper a crooked sixpence of King James.

The coin and the scrap of paper lay in his hand as he looked up and met the shrewd questioning eyes of Sir Richard.

"Yes," answered the Baron Harcourt in a low voice, "you have seen the coin before, and now you may read what is written on the paper."

"Now I know," said Sir Richard, shaking his head, "what charm you gave to the woman and her child forty years ago. Was I not right? It was a deception."

"Who knows?" said the Baron Harcourt cheerfully. "It has not failed to-day. Fortune has favoured Faith."

He turned to the clerk. "Make record that this case is dismissed for want of evidence against the accused. The woman has done no harm. The court is adjourned."

"And my charm," said the woman eagerly—"oh, my Lord, you will give me back my charm?"

"That I must keep for you," he said with kindness, as to a child. "But you may still open the windows, and throw out the black draught, and tell the children of the Garden of Good Dreams. Trust me, that will work wonders."



HALF-TOLD TALES

BEGGARS UNDER THE BUSH

STRONGHOLD

IN THE ODOUR OF SANCTITY



BEGGARS under the BUSH



As I came round the bush I was aware of four beggars in the shade of it, counting their spoils.

They sat at their ease, with food and a flagon of wine before them and silver cups, for all the world like gentlefolk on a picnic, only happier. But I knew them for beggars by the boldness of their asking eyes and the crook in their fingers.

They looked at me curiously, as if to say, "What do you bring us?"

"Nothing, gentlemen," I answered, "I am only seeking information."

At this they moved uneasily and glanced at one another with a crafty look of alarm. Their crooked fingers closed around the cups.

"Are you a collector of taxes?" cried the first beggar.

"Certainly not," I replied with heat, "but a payer of them!"

"Come, come," said the beggar, with a wink at his comrades, "no insult intended! Only a prudent habit of ours in these days of mixed society. But you are evidently poor and honest. Take a chair on the grass. Honesty we love, and to poverty we have no objection—in fact, we admire it—in others."

So I sat down beside them in the shade of the bush and lit my pipe to listen.

In the hot field below, a man was ploughing amid the glare of the sun. The reins hung about his neck like a halter, and he clung to the jerking handles of the plough while the furrows of red earth turned and fell behind him like welts on the flank of the hill.

"A hard life," said the second beggar, draining his cup, "but healthy! And very useful! The world must have bread."

"Plenty of it," said the third beggar, "else what would become of that?"

He nodded down the valley, where tall spires pointed toward the blue and taller chimneys veiled it with black. The huddled city seemed to move and strain and quiver under the dusky curtain, and the fumes of its toil hung over it like steam from a sweating horse.

"It is a sad sight," said the fourth beggar, waving his hand with the gesture of an orator. "Shakespeare was right when he said, 'God made the country and man made the town.' Admit for the present that cities are necessary evils. The time is coming when every man must have his country-place. Meanwhile let us cultivate the rural virtues."

He smacked his lips and lifted the flagon.

"Right," said the first beggar, "a toast! To the simple life!"

So the four quaffed a cupful of wine—and I a puff of smoke—to the simple life.

In the bush was a bird, very busy catching flies. He perched on a branch, darted into the air, caught his fly, and fluttered to another branch. Between flies he chirped and twittered cheerfully.

"Beautiful bird," said the first beggar, leaning back, "a model of cheerful industry! What do they call him?"

"A warbler," said I, "because he has so little voice."

"He might sing better," observed the second beggar, "if he did not work so hard catching flies."

But the fourth beggar sighed and wiped the corner of his left eye, for he was a tender-hearted man on one side.

"I am thinking," said he, "of the poor flies!"

"Bet you a hundred to ten he doesn't catch the next one," said the third beggar.

"Done," cried the others, but before the stakes were counted out, the bird had flown.

"Tell me, sirs," I began, when they had stripped the gilded bands from their cigars and lighted them, "what it is that makes you all so innocently merry and contented in this troublous world?"

"It is a professional secret," said the first beggar. "If we tell it, you will give it away."

"Never," I answered. "I only want to put it into a poem."

The beggars looked at one another and laughed heartily. "That will do no harm," said they, "our secret will be safe there."

"Well, then," said the first beggar gravely, "it is religion. We approve the conduct of Providence. It must be all right. The Lord is on our side. It would be wicked to ask why. We practise the grace of resignation, and find peace."

"No," said the second beggar smiling, "religion is an old wives' tale. It is philosophy that makes us contented. Nothing could be unless it was, and nothing is different from what it has to be. Evolution goes on evolving all the time. So here we are, you see, in the best world possible at the present moment. Why not make the most of it? Pass me the flagon."

"Not at all," interrupted the fourth beggar loudly, "I will have none of your selfish religion or your immoral philosophy. I am a Reformer. This is the worst world possible, and that is why I enjoy it. It gives me my chance to make orations about reform. Philanthropy is the secret of happiness."

"Piffle!" said the third beggar, tossing a gold coin in the air. "You talk as if people heard you. The secret of happiness—religion, philosophy, philanthropy?—poppycock! It is luck, sheer luck. Life is a game of chance. Heads I win, tails you lose. Will you match me, Master Poet?"

"You will have to excuse me," I said. "I have only a penny in my pocket. But I am still puzzled by your answers. You seem of many minds, but of one spirit. You are all equally contented. How is this?"

The eyes of the beggars turned to the piles of booty in front of them, and they all nodded their heads wisely as if to say, "you can see."

A packet of papers lay before the first beggar and his look lingered on them with love.

"How came you by these?" I asked.

"An old gentleman gave them to me," he answered. "He said he was my grandfather. He was an unpleasant old fellow, but God rest his soul! These are all gilt-edged."

The second beggar was playing with a heap of jewels. He was a handsome fellow with fine hands.

"How did you get these pretty things?" said I.

"By consenting to be married," he replied. "It was easy enough. She squints, and her grammar is defective, but she is a good little thing."

The third beggar ran his fingers through the pile of gold before him, and took up a coin, now and then, to flip it in the air.

"How did you earn this?" I asked.

"Earn it!" said he scornfully, "do you take me for a labouring man? These fellows here lent me something, and I bet on how much corn that fellow down there with the plough would raise—and the rest—why, the rest was luck, sheer luck!"

"And you?" I turned to the fourth beggar who had a huge bag beside him, so full of silver that the dimes and quarters ran from the mouth of it.

"I," said he loftily, "am a Reformer. The people love me and give me whatever I want, because I tell them that these other beggars have no right to their money. I am going to be President."

At this they all burst into shouts of laughter and rolled on the grass. Even the Reformer chuckled a little.

While they were laughing, the ploughman came up with an axe and began to chop at the bush.

"What are you doing to our bush?" cried the beggars.

"Chopping it down," said the ploughman.

"But why?" cried they.

"I must plough this field," said he.

So the beggars grabbed their spoils and scuttled away to other countries, and I went on over the hill.



STRONGHOLD



It rose upon the rock like a growth of nature; secure, commanding, imperturbable; mantled with ivy and crowned with towers; a castle of the olden time, called Stronghold.

Below it, the houses of the town clung to the hillside, creeping up close to the castle wall and clustering in its shadow as if to claim protection. In truth, for many a day it had been their warden against freebooter and foreign foe, gathering the habitations of the humble as a hen gathers her chickens beneath her wings to defend them from the wandering hawk.

But those times of disorder and danger were long past. The roaming tribes had settled down in their conquered regions. The children of the desert had learned to irrigate their dusty fields. The robber chiefs had sobered into merchants and money-lenders. The old town by the river had a season of peace, labouring and making merry and sleeping and bringing forth children and burying its dead in tranquillity, protected by forts far away and guarded by ships on distant waters.

Yet Stronghold still throned upon the rock, proudly dominant; and the houses full of manifold life were huddled at its foot; and the voices of men and women and little children, talking or laughing or singing or sobbing or cursing or praying, went up around it like smoke.



Now the late lord of the castle, in the last age of romance, had carried off a beautiful peasant girl with dove's eyes, whom he married on her death-bed where she gave birth to their son. The blood of his father and of his mother met in the boy's body, and in his soul their spirits were mingled, so that he was by times haughty and gentle, and by turns fierce and tender, and he grew up a dreamer with sudden impulses to strong action. To him, at his father's death, fell the lordship of the castle; and he was both proud and thoughtful; and he considered the splendour of his ancient dwelling and the duties of his high station.

The doors of Stronghold, at this time, were always open, not only for the going out of the many retainers and servants on their errands of business and mercy and pleasure in the town, but also for the citizens and the poor folk who came seeking employment, or demanding justice, or asking relief for their necessities. The lord of the castle had ordered that none should be denied, and that a special welcome should be given to those who came with words of enlightenment and counsel, to interpret the splendour of Stronghold and help its master to learn the duties of his high station.

So there came many men with various words. Some told him of the days when Stronghold was the defence of the land and the foreign foe was broken against it. Some walked with him in the long hall of portraits and narrated the brave deeds of his ancestors. Some explained to him the history of the heirlooms, and showed him how each vessel of silver and great carved chair and richly faded tapestry had a meaning which made it precious.

Other men talked to him of the future and of the things that he ought to do. They set forth new schemes of industry by which the castle should be changed into a central power-house or a silk-mill. They unfolded new plans of bounty by which the hungry should be clad, and the naked fed, and the sick given an education. They told him that if he would do these things, in the course of a hundred years or so all would be well.

But the trouble was that their counsels were contradictory, and their promises were distant, and the lord of the castle was impatient and bewildered in mind. For meantime the manifold voices of the town went up around him like smoke, and he knew that underneath it some fires of trouble and sorrow must be burning.

Then came two barefaced and masterful men who told him bluntly that the first duty of his high station was to abandon it.

"What shall I do then?" he asked.

"Work for your living," they shouted.

"What do you do for your living?" he inquired.

"We tell other men what to do," replied they.

"And do you think," said he, "that your job is any harder than mine, or that you work more than I do?" So he gave order that they should have a good supper and be escorted from the castle, for he had no time to waste upon mummers.

But the confusion in his mind continued, because the spirits of his father and his mother were working within him, and the impulse to sudden action gathered force beneath his dreams. So he was glad when the next visitor came bearing the marks of evident sincerity and a great purpose.

His beard was untrimmed, his garb was rude, his feet were bare, like an ancient prophet. His voice was fiercely quiet, and his eyes burned while he talked, as if he saw to the root of all things. He called himself John the Nothingarian.

The lord of the castle related some of the plans which his counsellors had made for his greater usefulness.

"They are puerile," said the Nothingarian, "futile, because they do not go to the root."

Then the young lord spoke of the legends of his forefathers and the history of Stronghold.

"They are dusty tales," said the Nothingarian, "false, because they do not go to the root."

"How shall we get to the root?" asked the young lord, trembling with a new eagerness.

"There is only one way," answered the prophet. "Come with me."

As they went through the outer passageway the old man pressed hard with his hands against one of the stones in the wall, and a little door slid open.

"The secret stair," said he, "by which your fathers brought in their stolen women. Your Stronghold is honeycombed with lies."

The young lord's face was red as fire. "I never knew of it," he murmured.

In the vaulted crypt beneath the castle the old man found a lantern and a pickaxe. He went to an alcove walled with plaster and picked at it with the axe. The plaster fell away. On the floor of the alcove lay two crumpled bodies of men long dead; the clothes were rotting upon the bones and a dagger stuck fast in each back.

"They were stabbed as they sat at meat," said the old man, "for the gain of their gold. Your Stronghold is cemented with blood."

The young lord's face grew dark as night. "I never knew of it," he muttered.

"Come," said the other, "I see we must go a little deeper before you know where you stand."

So he led the way through the long vaults, where the cobwebs trailed like rags and the dripping pendules of lime hung from the arches like dirty icicles, until he came to the foundation of the great tower. There he set down the lantern and began to dig, fiercely and silently, close to the corner-stone, throwing out the rubble with his bare hands. At last the pick broke through into a hollow niche. At the bottom of it was the skeleton of a child about five years old, and the cords that bound her little hands and feet lay in white dust upon the sunken bones.

"You see!" said the old man, wiping his torn hands on his robe. "The corner-stones were laid for safety on the body of a murdered innocent. Your Stronghold is founded on cruelty. This is the root."

The young lord's face went white as death. "Horrible!" he cried. "But what to do?"

"Do away with it!" said the Nothingarian. "That is the only thing. Come!"

He went out into the night and the young lord followed him, the sudden impulse to strong action leaping in his heart and pounding in his temples and ringing in his ears, like a madness.

They passed around behind the great tower, where it stood close to the last pinnacle of the rock and rose above it, bolted to the high crest of stone by an iron bar.

"Here is the clutch of your Stronghold," said the old man urgently. "Break that and all goes down. Dare you strike to the root?"

"I dare," he cried, "for I must. A thing built on cruelty, cemented with blood, and worm-eaten with lies is hateful to me as to God."

He lifted the pick and struck. Once! and the castle trembled to its base and the servants ran out at the doors. Twice! and the tower swayed and a cry of fear arose. Thrice! and the huge walls of Stronghold rocked and crashed and thundered down upon the sleeping town, burying it in wild ruin!

Dead silence for an instant—and then, through the cloud of dust that hung above the flattened houses, came a lamentable tumult. Voices of men and women and little children, shrieking in fear, groaning with pain, whimpering for pity, moaning in mortal anguish, rose like smoke from the pit beneath the wreck of Stronghold.

The young lord listened, dizzy and sick with horror. Then he looked at the Nothingarian whose eyes glittered wildly. He swung up the pickaxe again.

"Curse you," he cried, "why didn't you tell me of this?" And he split his head down to the beard.



IN the ODOUR of SANCTITY

Mortem suscepit cantando



Last of all, the crouching plague leaped upon the Count Angelo (whose women and boon companions already lay dead around him in his castle of Montefeltro), and dragged him from the banquet-hall of many delights into the dim alley of the grave. There he looked, as it were through a door half open, into the shapeless horror of the face of Death, which turns all desires into stone. But even while he looked, the teeth of the black beast that gripped him were loosened, and he crept back into life as one returning from a far country.

His castle was empty save for the few terror-stricken servants who lingered because they knew not whither to flee. In the garden withered the rose and the lily, untended and unplucked. The chairs and couches where he had seen the faces of his friends were vacant. On the pillows of his great bed there were no curls of tangled gold, nor plaited tresses of long black spread out beside him in the morning light.

The world in which he had revelled away his youth was void; and in the unknown world, from whose threshold he had painfully escaped, but whither he knew he must one day return, there dwelt only a horrible fear and a certain looking for of judgment.

So Count Angelo came to life again. But all desires and passions which had hitherto warmed or burned him were like dead embers. For the flame of them all had gone into one desire—the resolve to die in the odour of sanctity, and so to pass into Paradise safely and unafraid.

Therefore he put aside the fine garments which his trembling servants brought, and clad himself in sackcloth with a girdle of rope about his loins. Thus apparelled he climbed on foot to the holy mountain of La Verna, above the Val d'Arno, which mountain the Count Rolando of Montefeltro had given, many years before, to St. Francis the minstrel of God and his poor little disciples of the cross, for a refuge and a sanctuary near the sky. At the door of the Friary built upon the land of his forefathers the Count Angelo knocked humbly as a beggar.

"Who is there?" said the door-keeper from his loophole.

"A poor sinner," answered Angelo, "who has no wish left in life but to die in the odour of sanctity."

At this the door-keeper opened grudgingly, supposing he had to do with some outcast seeking the house of religion as a last resort. But when he saw the stranger he knew that it was the rich and generous Count of Montefeltro.

"May it please your lordship to enter," he cried; "the guest-chamber awaits you, and the friars minor of St. Francis will rejoice in the presence of their patron."

"Not so," replied Angelo; "but in the meanest of your cells will I lodge. For I am come not to bestow, but to beg, and my request is the lowest place among the little servants of poverty."

Whereupon the door-keeper was greatly astonished, and led Angelo to the Warden, to whom he unfolded his purpose to strip himself of all worldly gear and possessions and give his remnant of life solely to the preparation of a saintly death. This proposal the Warden and the other brethren duly considered, not without satisfaction, and Angelo was received as a penitent and a novice.

The first year of his probation he passed as a servant of the cattle and the beasts of burden, cleansing their stables and conversing only with them. "For," said he, "the ox and the ass knew their Lord in the manger, but I in my castle was deaf to his voice."

The second year of his probation he laboured in the kitchen, washing the dishes and preparing the food for the friars, but he himself ate sparingly and only of the crusts and crumbs which the others had despised. "For," said he, "I am less worthy than that lad who brought the few loaves and small fishes to feed the multitude, and for me it is enough to eat of the fragments that remain."

In all this he was so diligently humble and self-denying that in the third year he was admitted fully to the order and given the honourable office of sweeping and cleansing the sacred places.

In this duty Angelo showed an extraordinary devotion. Not content with this, he soon began to practise upon himself particular and extreme asperities and macerations. He slept only upon the ground and never beyond an hour at one space, rising four and twenty times a day to his prayers. He fasted thrice in the week from matins to matins, and observed the rule of silence every six days, speaking only on the seventh. He wore next to his naked skin a breastplate of iron, and a small leather band with sharp points about his loins, and rings of iron under his arms, whereby his flesh was wasted and frayed from his bones like a worn garment with holes in it, and he bled secretly. By reason of these things his face fell away into a dolorous sadness, and the fame of his afflictions spread through the Friary and to other houses where the little brothers of St. Francis were assembled.

But the inward gladness of Angelo did not increase in measure with his outward sadness and the renown of his piety. For the ray and the flame of divine Consolation were diminished within him, and he no longer felt that joy which he had formerly in the cleansing of the stables, in the washing of the dishes, and in the sweeping of the holy places, from which he was now relieved by reason of bodily weakness. He was tormented with the fear that his penances might not sufficiently atone for the sinful pleasures of his past life, of which he had a vivid and growing remembrance. The thought was ever present with him that he might not be predestined to die in the odour of sanctity.

In this anguish of heart he went forth one day into the wood which lies on the top of the mountain of La Verna, beyond the Friary, and ran up and down, stumbling among the roots of the trees and calling aloud with sighs and tears, "Little wretch, thou art lost! Abominable sinner Angelo, how shalt thou find a holy death?"

To him, in this distraction, comes the Warden with three of the elder friars and asks him what has befallen him.

"The fear of dying in my sins," cries Angelo.

"You have the comfort of the Gospel, my son," says the Warden.

"It is not enough for me," sobs Angelo, beating his wounded breast. "You know not how great were my pleasures in the world!"

With that he starts away again to wander through the wood, but the Warden restrains him, and soothes him, and speaks comfortably to him; and at last Angelo makes his request that he may have a certain cave in the woods for his dwelling and be enclosed there as a recluse to await the coming of a holy death.

"But, my son," objects the Warden, "what will the Friary do without the example of your devotion and your service?"

"I will pray for you all," says Angelo; "night and day I will give myself to intercession for the order of friars minor."

So the Warden consents, and Angelo, for the time, is satisfied.

Now, the top of the mountain of La Verna is full of rude clefts and caverns, with broken and jagged rocks. Truly, it were a frightful place to behold but for the tall trees that have grown up among the rocks, clasping them with their roots, and the trailing vines and gentle wild flowers and green ferns that spring abundantly around them as if in token of kindness and good-will and bounty.

All these were much beloved of St. Francis, who heard every creature cry aloud, saying "God made me for thee, O man." So great was his affection for them that he would not have his little friars cut down a whole tree for firewood, but bade them only lop the branches and let the tree live in joy. And he taught them to make no garden of pot-herbs only, but to leave room always for the flowers, for love of One who was called "the rose of Sharon," and "the lily of the valley."

But this was not the mind of Angelo, who stumbled to his reclusery blindly, intent only on the thought of his death, and never marking the fine lace-work of the ferns that were broken by his passing nor the sweet fragrance of the flowers crushed beneath his feet.

The cave which he had chosen lay a little beyond that most sacred cavern where St. Francis had fasted and where the falcon had visited him every morning, beating her wings and singing to rouse him softly to matins, and where at last he had received in his body the marks of the Holy Cross.

It was on the side of the mountain looking toward the west, and in front of it was a narrow, deep, and terrible chasm, which could only be crossed by a log laid in the manner of a bridge. But the cave itself looked out beyond into the wide and fruitful Val d'Arno, with the stream of silver coiling through it, and on the other side the wooded mountains of Valombrosa and Pratomagno.

Of this Angelo saw nothing, as he passed by the log bridge into the cave. The three friars who went with him walled up the entrance with stones, except for an opening at the height of a man's breast; and they returned, taking away the log at his request and casting it down the cliff. After that the food of Angelo was thrown across the chasm into the opening of the cave, and to drink he had a small spring of water trickling among the rocks a drop at a time, and he lived as a recluse considering only how to make a saintly end.

His thoughts were thus fixed and centred upon his own great concern, to a degree that made the world turn to nothing around him. Even the Friary seemed to lie at an infinite distance, and the prayers which he had promised to offer for it were more in word than in desire. There was no warmth in them, for all the fire of his soul had burned into one thought which consumed him. Day and night he cried, "O wicked life, let me go into a holy death!"

But he came no nearer to his goal, nor could he find any assurance that he was elect and chosen to attain it. On the contrary his anxiety increased and misery became his companion. For this reason: in his dreams he dwelt continually upon the most sinful pleasures of his past life, and they grew upon him; but in his waking hours he considered and measured the greatness of his penances, yet without ever arriving at the certainty that they balanced his offences.

Now, you are not to suppose that the past life of Angelo, though vain and worldly and streaked with evil, had been altogether woven of black threads. For he had been of an open and kindly heart, ready to share with others in the joy of living, greatly pleased to do a good turn to his neighbours, compassionate and gentle-natured, a lover of music and of little children. So there were many things in his youth of which he had no need to be ashamed, since they were both innocent and merry, and the white and golden threads of a pure and grateful happiness were not wanting in the fabric of his loom.

But of these he would not think, being set upon recalling only the sinful hours that needed repentance. And of these he thought so constantly that in the visions of the night they lived again, twining their limbs about him and pressing their burning lips upon his. But when he awoke he was filled with terror, and fell to counting the severities and privations which he had endured for an atonement. So it came to pass that he was strangely and dreadfully merry dreaming, but strangely and desperately sad waking. And between the two he found no peace, nor ever escaped from the trouble and anguish of himself.

After a twelvemonth or more of this life, very early in the morning he awoke from a hot dream with horror, and groaned aloud, "If I die, I am damned."

"How so, little sheep of God," said a voice near at hand; "who has led thee into the wilderness?"

Fra Angelo lifted his head and looked at the opening of the cave, but there was no one there. Then he looked behind him, and on both sides, but he saw no one. Yet so clear and certain was the sound of the voice that he could not rest, but went to the entrance and thrust out his head.

On the shelf of the rock in front of the cave he saw a short and spare brother dressed in the habit of a friar minor, with a thin black beard, and dark simple eyes, kindled with gentle flames. In his right hand he held a stick of wood, as it were the bow of a viol, and this he drew across his left arm, singing the while in French a hymn of joy for the sun, his brother, and for the wind, his companion, and for the water, his sister, and for the earth, his mother.

At this Fra Angelo was astonished and confused, for these songs had not been heard in the Friary since many years, and it seemed as if some foreign brother must have come from France with strange customs. But when he looked more closely he saw that the long and delicate hands of the little brother were pierced in the palm, and his feet were wounded as if a nail had passed through them. Then he knew that he saw St. Francis, and he was so ashamed and afraid that he clung to the rocks and could not speak.

Then the little brother turned from looking out upon the morning in Val d'Arno and looked at Fra Angelo. After a long while he said, very softly, "What doest thou here in the cave, dearest?"

"Blessed father," stammered the recluse, "I dwell in solitude, to atone for my worldly life and find a holy death."

"That is for thyself," said the little brother in the sun; "but for others what doest thou?"

Angelo thought a moment and answered, humbly, "I give them an ensample of holiness."

"They need more," said the little brother smiling, "and thou must give it."

"Blessed father," cried Angelo, "command me and I will obey thee, for thou art in heaven and I am near to hell."

"Listen, then, thou lost sheep," said the little brother, "and I will show thee the way. Climb over the wall. Lay aside the breastplate and rings of iron—they hinder thee. Come near and sit beside me. In a certain city there is a poor widow whose child is sick even unto death. Go unto her with this box of electuary, and give it to the child that he may recover. I command thee by Obedience."

So saying he laid in the hand of Angelo a box of olive-wood, filled with an electuary so sweet that the fragrance of it went through the wood. But Angelo was confused.

"How shall I know the way," said he, "when I know not the city?"

"Stand up," answered the little brother with the wounded hands, "and close thine eyes firmly. Now turn round and round as children do, until I bid thee stop."

So Fra Angelo, fearing a little because the shelf of rock was narrow, shut tight his eyes and, stretching out his arms, turned round and round until he was dizzy. Then he fell to the ground, and when he looked up the little brother of the sun was gone.

But the head of Fra Angelo lay toward the city of Poppi on the other side of the valley, so he knew that this was the way, and he went down from the mountain.

As he went, his bodily weakness departed and the pains of his worn flesh left him, and he rejoiced in the brightness of the world. The linnets and blackbirds that sang in the thickets were the children of those that had been brothers of the air to St. Francis, and the larks that bubbled up from the fields wore the same sad-coloured garments and chanted the same joyous music that he had commended. The primroses and the violets and the cyclamens had not forgotten to bloom because of sin, and the pure incense of their breath went forth unto gladness.

So Fra Angelo made his journey with a light heart, quickly, and came to the city of Poppi. There he found the poor widow with her child sick unto death, and he gave them the olive-wood box. The child took the electuary eagerly, for it was pleasant to the taste, and it did him good more than if it had been bitter. So presently the fever left him, and the mother rejoiced and blessed St. Francis and Fra Angelo. And he said, "I must be going."

Now, as he went and returned toward La Verna, he passed through a village, and in the field at the side of it he saw many children quarrelling.

"Why do you fight," said Angelo, laying hands on two of them, "when you might be playing?"

"Because we know not what to play," they answered; and some shouted one thing and some another.

"Let the older ones play at Fox and Geese," said Angelo; "and look, here is a plank! We will put it over this great stone and I will play at seesaw with the little ones."

Then the children all laughed when they saw a friar playing at seesaw; but he went up and down merrily, and they were all glad together. After a while they grew weary of the games, and Angelo asked what they would do next.

"Dance," cried the children; "dance and sing!"

"But where is the music?" said Angelo.

So one of the boys ran away to a house in the village and came back presently with an old viol and a bow. Angelo fingered the instrument, and tuned it, for he had been a skilful musician.

"Now I will teach you," said he, "a very sweet music that I heard this morning. And do you all sing as I teach you, and between the songs take hands and dance around."

Then he sat down upon a grassy hillock, with the children in a circle about him, and he taught them the songs that were sung by the little brother of the sun and of the wind and of the water and of the birds—even by that minstrel of God who came to the cave with the morning light. Between the verses the children, holding hands, danced in a ring around Fra Angelo, while he played upon the old viol.

As he played thus, he was aware of a hand upon his shoulder, and supposed it to be one of the children.

"Go back," he said, "go back to your place, dearest naughty one; the song is not finished."

"It is finished," said a voice behind him. "This is the right ending of the song."

And Angelo, looking up in amazement, saw the face of an angel, and the bow dropped from his fingers.

When the music ceased, the children broke their ring and ran to Angelo where he lay upon the grass. They wondered to see him so still and pale, yet because his face was smiling they were not afraid.

"He is weary," they cried; "the good friar has fallen asleep—perhaps he has fainted. Let us run and call help for him."

But they did not understand that the messenger of Holy Death had passed among them and called Angelo in the odour of sanctity.