And in another isle toward the south dwell folk of foul stature and of cursed kind that have no heads. And their eyen be in their shoulders.

And in another isle be folk that have the face all flat, all plain, without nose and without mouth. But they have two small holes, all round, instead of their eyes, and their mouth is plat also without lips.

And in another isle be folk of foul fashion and shape that have the lip above the mouth so great, that when they sleep in the sun they cover all the face with that lip.

And in another isle there be little folk, as dwarfs. And they be two so much as the pigmies. And they have no mouth; but instead of their mouth they have a little round hole, and when they shall eat or drink, they take through a pipe or a pen or such a thing, and suck it in, for they have no tongue; and therefore they speak not, but they make a manner of hissing as an adder doth, and they make signs one to another as monks do, by the which every of them understandeth other.

And in another isle be folk that have great ears and long, that hang down to their knees.

And in another isle be folk that have horses' feet. And they be strong and mighty, and swift runners; for they take wild beasts with running, and eat them.

And in another isle be folk that go upon their hands and their feet as beasts. And they be all skinned and feathered, and they will leap as lightly into trees, and from tree to tree, as it were squirrels or apes.

And in another isle be folk that be both man and woman, and they have kind; of that one and of that other. And they have but one pap on the one side, and on that other none. And they have members of generation of man and woman, and they use both when they list, once that one, and another time that other. And they get children, when they use the member of man; and they bear children, when they use the member of woman.

And in another isle be folk that go always upon their knees full marvellously. And at every pace that they go, it seemeth that they would fall. And they have in every foot eight toes.

Many other diverse folk of diverse natures be there in other isles about, of the which it were too long to tell, and therefore I pass over shortly.

From these isles, in passing by the sea ocean toward the east by many journeys, men find a great country and a great kingdom that men crepe Mancy. And that is in Ind the more. And it is the best land and one the fairest that may be in all the world, and the most delectable and the most plenteous of all goods that is in power of man. In that land dwell many Christian men and Saracens, for it is a good country and a great. And there be therein more than 2000 great cities and rich, without other great towns. And there is more plenty of people there than in any other part of Ind, for the bounty of the country. In that country is no needy man, ne none that goeth on begging. And they be full fair folk, but they be all pale. And the men have thin beards and few hairs, but they be long; but unnethe hath any man passing fifty hairs in his beard, and one hair sits here, another there, as the beard of a leopard or of a cat. In that land be many fairer women than in any other country beyond the sea, and therefore men clepe that land Albany, because that the folk be white.

And the chief city of that country is clept Latorin, and it is a journey from the sea, and it is much more than Paris. In that city is a great river bearing ships that go to all the coasts in the sea. No city of the world is so well stored of ships as is that. And all those of the city and of the country worship idols. In that country be double sithes more birds than be here. There be white geese, red about the neck, and they have a great crest as a cock's comb upon their heads; and they be much more there than they be here, and men buy them there all quick, right great cheap. And there is great plenty of adders of whom men make great feasts and eat them at great solemnities; and he that maketh there a feast be it never so costly, an he have no adders he hath no thank for his travail.

Many good cities there be in that country and men have great plenty and great cheap of all wines and victuals. In that country be many churches of religious men, and of their law. And in those churches be idols as great as giants; and to these idols they give to eat at great festival days in this manner. They bring before them meat all sodden, as hot as they come from the fire, and they let the smoke go up towards the idols; and then they say that the idols have eaten; and then the religious men eat the meat afterwards.

In that country be white hens without feathers, but they bear white wool as sheep do here. In that country women that be unmarried, they have tokens on their heads like coronals to be known for unmarried. Also in that country there be beasts taught of men to go into waters, into rivers and into deep stanks for to take fish; the which beast is but little, and men clepe them loirs. And when men cast them into the water, anon they bring up great fishes, as many as men will. And if men will have more, they cast them in again, and they bring up as many as men list to have.

And from that city passing many journeys is another city, one the greatest of the world, that men clepe Cassay; that is to say, the 'City of heaven.' That city is well a fifty mile about, and it is strongly inhabited with people, insomuch that in one house men make ten households. In that city be twelve principal gates; and before every gate, a three mile or a four mile in length, is a great town or a great city. That city sits upon a great lake on the sea as doth Venice. And in that city be more than 12,000 bridges. And upon every bridge be strong towers and good, in the which dwell the wardens for to keep the city from the great Chan. And on that one part of the city runneth a great river all along the city. And there dwell Christian men and many merchants and other folk of diverse nations, because that the land is so good and so plenteous. And there groweth full good wine that men clepe Bigon, that is full mighty, and gentle in drinking. This is a city royal where the King of Mancy was wont to dwell. And there dwell many religious men, as it were of the Order of Friars, for they be mendicants.

From that city men go by water, solacing and disporting them, till they come to an abbey of monks that is fast by, that be good religious men after their faith and law. In that abbey is a great garden and a fair, where be many trees of diverse manner of fruits. And in this garden is a little hill full of delectable trees. In that hill and in that garden be many diverse beasts, as of apes, marmosets, baboons and many other diverse beasts. And every day, when the convent of this abbey hath eaten, the almoner let bear the relief to the garden, and he smiteth on the garden gate with a clicket of silver that he holdeth in his hand; and anon all the beasts of the hill and of diverse places of the garden come out a 3000, or a 4000; and they come in guise of poor men, and men give them the relief in fair vessels of silver, clean over-gilt. And when they have eaten, the monk smiteth eftsoons on the garden gate with the clicket, and then anon all the beasts return again to their places that they come from. And they say that these beasts be souls of worthy men that resemble in likeness of those beasts that be fair, and therefore they give them meat for the love of God; and the other beasts that be foul, they say be souls of poor men and of rude commons. And thus they believe, and no man may put them out of this opinion. These beasts above-said they let take when they be young, and nourish them so with alms, as many as they may find. And I asked them if it had not been better to have given that relief to poor men, rather than to those beasts. And they answered me and said, that they had no poor men amongst them in that country; and though it had been so that poor men had been among them, yet were it greater alms to give it to those souls that do there their penance. Many other marvels be in that city and in the country thereabout, that were too long to tell you.

From that city go men by the country a six journeys to another city that men clepe Chilenfo, of the which city the walls be twenty mile about. In that city be sixty bridges of stone, so fair that no man may see fairer. In that city was the first siege of the King of Mancy, for it is a fair and plenteous of all goods.

After, pass men overthwart a great river that men clepe Dalay. And that is the greatest river of fresh water that is in the world. For there, as it is most narrow, it is more than four mile of breadth. And then enter men again into the land of the great Chan.

That river goeth through the land of Pigmies, where that the folk be of little stature, that be but three span long, and they be right fair and gentle, after their quantities, both the men and the women. And they marry them when they be half year of age and get children. And they live not but six year or seven at the most; and he that liveth eight year, men hold him there right passing old. These men be the best workers of gold, silver, cotton, silk and of all such things, of any other that be in the world. And they have oftentimes war with the birds of the country that they take and eat. This little folk neither labour in lands ne in vines; but they have great men amongst them of our stature that till the land and labour amongst the vines for them. And of those men of our stature have they as great scorn and wonder as we would have among us of giants, if they were amongst us. There is a good city, amongst others, where there is dwelling great plenty of those little folk, and it is a great city and a fair. And the men be great that dwell amongst them, but when they get any children they be as little as the pigmies. And therefore they be, all for the most part, all pigmies; for the nature of the land is such. The great Chan let keep this city full well, for it is his. And albeit, that the pigmies be little, yet they be full reasonable after their age, and can both wit and good and malice enough.

From that city go men by the country by many cities and many towns unto a city that men clepe Jamchay; and it is a noble city and a rich and of great profit to the Lord, and thither go men to seek merchandise of all manner of thing. That city is full much worth yearly to the lord of the country. For he hath every year to rent of that city (as they of the city say) 50,000 cumants of florins of gold: for they count there all by cumants, and every cumant is 10,000 florins of gold. Now may men well reckon how much that it amounteth. The king of that country is full mighty, and yet he is under the great Chan. And the great Chan hath under him twelve such provinces. In that country in the good towns is a good custom: for whoso will make a feast to any of his friends, there be certain inns in every good town, and he that will make the feast will say to the hosteler, array for me to-morrow a good dinner for so many folk, and telleth him the number, and deviseth him the viands; and he saith also, thus much I will dispend and no more. And anon the hosteler arrayeth for him so fair and so well and so honestly, that there shall lack nothing; and it shall be done sooner and with less cost than an a man made it in his own house.

And a five mile from that city, toward the head of the river of Dalay, is another city that men clepe Menke. In that city is strong navy of ships. And all be white as snow of the kind of the trees that they be made of. And they be full great ships and fair, and well ordained, and made with halls and chambers and other easements, as though it were on the land.

From thence go men, by many towns and many cities, through the country, unto a city that men clepe Lanterine. And it is an eight journeys from the city above-said. This city sits upon a fair river, great and broad, that men clepe Caramaron. This river passeth throughout Cathay. And it doth often-time harm, and that full great, when it is over great.



CHAPTER XXIII



OF THE GREAT CHAN OF CATHAY. OF THE ROYALTY OF HIS PALACE, AND HOW HE SITS AT MEAT; AND OF THE GREAT NUMBER OF OFFICERS THAT SERVE HIM

CATHAY is a great country and a fair, noble and rich, and full of merchants. Thither go merchants all years for to seek spices and all manner of merchandises, more commonly than in any other part. And ye shall understand, that merchants that come from Genoa or from Venice or from Romania or other parts of Lombardy, they go by sea and by land eleven months or twelve, or more some-time, ere they may come to the isle of Cathay that is the principal region of all parts beyond; and it is of the great Chan.

From Cathay go men toward the east by many journeys. And then men find a good city between these others, that men clepe Sugarmago. That city is one of the best stored of silk and other merchandises that is in the world.

After go men yet to another old city toward the east. And it is in the province of Cathay. And beside that city the men of Tartary have let make another city that is dept Caydon. And it hath twelve gates, and between the two gates there is always a great mile; so that the two cities, that is to say, the old and the new, have in circuit more than twenty mile.

In this city is the siege of the great Chan in a full great palace and the most passing fair in all the world, of the which the walls be in circuit more than two mile. And within the walls it is all full of other palaces. And in the garden of the great palace there is a great hill, upon the which there is another palace; and it is the most fair and the most rich that any man may devise. And all about the palace and the hill be many trees bearing many diverse fruits. And all about that hill be ditches great and deep, and beside them be great vivaries on that one part and on that other. And there is a full fair bridge to pass over the ditches. And in these vivaries be so many wild geese and ganders and wild ducks and swans and herons that it is without number. And all about these ditches and vivaries is the great garden full of wild beasts. So that when the great Chan will have any disport on that, to take any of the wild beasts or of the fowls, he will let chase them and take them at the windows without going out of his chamber.

This palace, where his siege is, is both great and passing fair. And within the palace, in the hall, there be twenty-four pillars of fine gold. And all the walls be covered within of red skins of beasts that men clepe panthers, that be fair beasts and well smelling; so that for the sweet odour of those skins no evil air may enter into the palace. Those skins be as red as blood, and they shine so bright against the sun, that unnethe no man may behold them. And many folk worship those beasts, when they meet them first at morning, for their great virtue and for the good smell that they have. And those skins they prize more than though they were plate of fine gold.

And in the midst of this palace is the mountour for the great Chan, that is all wrought of gold and of precious stones and great pearls. And at four corners of the mountour be four serpents of gold. And all about there is y-made large nets of silk and gold and great pearls hanging all about the mountour. And under the mountour be conduits of beverage that they drink in the emperor's court. And beside the conduits be many vessels of gold, by the which they that be of household drink at the conduit.

And the hall of the palace is full nobly arrayed, and full marvellously attired on all parts in all things that men apparel with any hall. And first, at the chief of the hall is the emperor's throne, full high, where he sitteth at the meat. And that is of fine precious stones, bordered all about with pured gold and precious stones, and great pearls. And the grees that he goeth up to the table be of precious stones mingled with gold.

And at the left side of the emperor's siege is the siege of his first wife, one degree lower than the emperor; and it is of jasper, bordered with gold and precious stones. And the siege of his second wife is also another siege, more lower than his first wife; and it is also of jasper, bordered with gold, as that other is. And the siege of the third wife is also more low, by a degree, than the second wife. For he hath always three wives with him, where that ever he be.

And after his wives, on the same side, sit the ladies of his lineage yet lower, after that they be of estate. And all those that be married have a counterfeit made like a man's foot upon their heads, a cubit long, all wrought with great pearls, fine and orient, and above made with peacocks' feathers and of other shining feathers; and that stands upon their heads like a crest, in token that they be under man's foot and under subjection of man. And they that be unmarried have none such.

And after at the right side of the emperor first sitteth his eldest son that shall reign after him. And he sitteth also one degree lower than the emperor, in such manner of sieges as do the empresses. And after him sit other great lords of his lineage, every of them a degree lower than the other, as they be of estate.

And the emperor hath his table alone by himself, that is of gold and of precious stones, or of crystal bordered with gold, and full of precious stones or of amethysts, or of lignum aloes that cometh out of paradise, or of ivory bound or bordered with gold. And every one of his wives hath also her table by herself. And his eldest son and the other lords also, and the ladies, and all that sit with the emperor have tables alone by themselves, full rich. And there ne is no table but that it is worth an huge treasure of goods.

And under the emperor's table sit four clerks that write all that the emperor saith, be it good, be it evil; for all that he saith must be holden, for he may not change his word, ne revoke it.

And [at] great solemn feasts before the emperor's table men bring great tables of gold, and thereon be peacocks of gold and many other manner of diverse fowls, all of gold and richly wrought and enamelled. And men make them dance and sing, clapping their wings together, and make great noise. And whether it be by craft or by necromancy I wot never; but it is a good sight to behold, and a fair; and it is great marvel how it may be. But I have the less marvel, because that they be the most subtle men in all sciences and in all crafts that be in the world: for of subtlety and of malice and of farcasting they pass all men under heaven. And therefore they say themselves, that they see with two eyes and the Christian men see but with one, because that they be more subtle than they. For all other nations, they say, be but blind in cunning and working in comparison to them. I did great business for to have learned that craft, but the master told me that he had made avow to his god to teach it to no creature, but only to his eldest son.

Also above the emperor's table and the other tables, and above a great part in the hall, is a vine made of fine gold. And it spreadeth all about the hall. And it hath many clusters of grapes, some white, some green, some yellow and some red and some black, all of precious stones. The white be of crystal and of beryl and of iris; the yellow be of topazes; the red be of rubies and of grenaz and of alabrandines; the green be of emeralds, of perydoz and of chrysolites; and the black be of onyx and garantez. And they be all so properly made that it seemeth a very vine bearing kindly grapes.

And before the emperor's table stand great lords and rich barons and other that serve the emperor at the meat. And no man is so hardy to speak a word, but if the emperor speak to him; but if it be minstrels that sing songs and tell jests or other disports, to solace with the emperor. And all the vessels that men be served with in the hall or in chambers be of precious stones, and specially at great tables either of jasper or of crystal or of amethysts or of fine gold. And the cups be of emeralds and of sapphires, or of topazes, of perydoz, and of many other precious stones. Vessels of silver is there none, for they tell no price thereof to make no vessels of: but they make thereof grecings and pillars and pavements to halls and chambers. And before the hall door stand many barons and knights clean armed to keep that no man enter, but if it be the will or the commandment of the emperor, or but if they be servants or minstrels of the household; and other none is not so hardy to neighen nigh the hall door.

And ye shall understand, that my fellows and I with our yeomen, we served this emperor, and were his soldiers fifteen months against the King of Mancy, that held against him. And the cause was for we had great lust to see his noblesse and the estate of his court and all his governance, to wit if it were such as we heard say that it was. And truly we found it more noble and more excellent, and richer and more marvellous, than ever we heard speak of, insomuch that we would never have lieved it had we not seen it. For I trow, that no man would believe the noblesse, the riches ne the multitude of folk that be in his court, but he had seen it; for it is not there as it is here. For the lords here have folk of certain number as they may suffice; but the great Chan hath every day folk at his costage and expense as without number. But the ordinance, ne the expenses in meat and drink, ne the honesty, ne the cleanness, is not so arrayed there as it is here; for all the commons there eat without cloth upon their knees, and they eat all manner of flesh and little of bread, and after meat they wipe their hands upon their skirts, and they eat not but once a day. But the estate of lords is full great, and rich and noble.

And albeit that some men will not trow me, but hold it for fable to tell them the noblesse of his person and of his estate and of his court and of the great multitude of folk that he holds, natheles I shall say you a part of him and of his folk, after that I have seen the manner and the ordinance full many a time. And whoso that will may lieve me if he will, and whoso will not, may leave also. For I wot well, if any man hath been in those countries beyond, though he have not been in the place where the great Chan dwelleth, he shall hear speak of him so much marvellous thing, that he shall not trow it lightly. And truly, no more did I myself, till I saw it. And those that have been in those countries and in the great Chan's household know well that I say sooth. And therefore I will not spare for them, that know not ne believe not but that that they see, for to tell you a part of him and of his estate that he holdeth, when he goeth from country to country, and when he maketh solemn feasts.



CHAPTER XXIV



WHEREFORE HE IS CLEPT THE GREAT CHAN. OF THE STYLE OF HIS LETTERS, AND OF THE SUPERSCRIPTION ABOUT HIS GREAT SEAL AND HIS PRIVY SEAL

FIRST I shall say you why he was clept the great Chan.

Ye shall understand, that all the world was destroyed by Noah's flood, save only Noah and his wife and his children. Noah had three sons, Shem, Cham, and Japhet. This Cham was he that saw his father's privy members naked when he slept, and scorned them, and shewed them with his finger to his brethren in scorning wise. And therefore he was cursed of God. And Japhet turned his face away and covered them.

These three brethren had seisin in all the land. And this Cham, for his cruelty, took the greater and the best part, toward the east, that is clept Asia, and Shem took Africa, and Japhet took Europe. And therefore is all the earth parted in these three parts by these three brethren. Cham was the greatest and the most mighty, and of him came more generations than of the other. And of his son Chuse was engendered Nimrod the giant, that was the first king that ever was in the world; and he began the foundation of the tower of Babylon. And that time, the fiends of hell came many times and lay with the women of his generation and engendered on them diverse folk, as monsters and folk disfigured, some without heads, some with great ears, some with one eye, some giants, some with horses' feet, and many other diverse shape against kind. And of that generation of Cham be come the Paynims and divers folk that be in isles of the sea by all Ind. And forasmuch as he was the most mighty, and no man might withstand him, he cleped himself the Son of God and sovereign of all the world. And for this Cham, this emperor clepeth him Cham, and sovereign of all the world.

And of the generation of Shem be come the Saracens. And of the generation of Japhet is come the people of Israel. And though that we dwell in Europe, this is the opinion, that the Syrians and the Samaritans have amongst them. And that they told me, before that I went toward Ind, but I found it otherwise. Natheles, the sooth is this; that Tartars and they that dwell in the great Asia, they came of Cham; but the Emperor of Cathay clepeth him not Cham, but Can, and I shall tell you how.

It is but little more but eight score year that all Tartary was in subjection and in servage to other nations about. For they were but bestial folk and did nothing but kept beasts and led them to pastures. But among them they had seven principal nations that were sovereigns of them all. Of the which, the first nation or lineage was clept Tartar, and that is the most noble and the most prized. The second lineage is clept Tanghot, the third Eurache, the fourth Valair, the fifth Semoche, the sixth Megly, the seventh Coboghe.

Now befell it so that of the first lineage succeeded an old worthy man that was not rich, that had to name Changuys. This man lay upon a night in his bed. And he saw in avision, that there came before him a knight armed all in white. And he sat upon a white horse, and said to him, Can, sleepest thou? The Immortal God hath sent me to thee, and it is his will, that thou go to the seven lineages and say to them that thou shalt be their emperor. For thou shalt conquer the lands and the countries that be about, and they that march upon you shall be under your subjection, as ye have been under theirs, for that is God's will immortal.

And when he came at morrow, Changuys rose, and went to seven lineages, and told them how the white knight had said. And they scorned him, and said that he was a fool. And so he departed from them all ashamed. And the night ensuing, this white knight came to the seven lineages, and commanded them on God's behalf immortal, that they should make this Changuys their emperor, and they should be out of subjection, and they should hold all other regions about them in their servage as they had been to them before. And on the morrow, they chose him to be their emperor. And they set him upon a black fertre, and after that they lift him up with great solemnity. And they set him in a chair of gold and did him all manner of reverence, and they cleped him Chan, as the white knight called him.

And when he was thus chosen, he would assay if he might trust in them or no, and whether they would be obeissant to him or no. And then he made many statutes and ordinances that they clepe YSYA CHAN. The first statute was, that they should believe and obey in God Immortal, that is Almighty, that would cast them out of servage, and at all times clepe to him for help in time of need. The tother statute was, that all manner of men that might bare arms should be numbered, and to every ten should be a master, and to every hundred a master, and to every thousand a master, and to every ten thousand a master. After he commanded to the principals of the seven lineages, that they should leave and forsake all that they had in goods and heritage, and from thenceforth to hold them paid of that that he would give them of his grace. And they did so anon. After he commanded to the principals of the seven lineages, that every of them should bring his eldest son before him, and with their own hands smite off their heads without tarrying. And anon his commandment was performed.

And when the Chan saw that they made none obstacle to perform his commandment, then he thought well that he might trust in them, and commanded them anon to make them ready and to sue his banner. And after this, Chan put in subjection all the lands about him.

Afterward it befell upon a day, that the Can rode with a few meinie for to behold the strength of the country that he had won. And so befell, that a great multitude of enemies met with him. And for to give good example hardiness to his people, he was the first that fought, and in the midst of his enemies encountered, and there he was cast from his horse, and his horse slain. And when his folk saw him at the earth, they were all abashed, and weened he had been dead, and flew every one, and their enemies after and chased them, but they wist not that the emperor was there. And when the enemies were far pursuing the chase, the emperor hid him in a thick wood. And whet, they were come again from the chase, they went and sought the woods if any of them had been hid in the thick of the woods; and many they found and slew them anon. So it happened that as they went searching toward the place that the emperor was, they saw an owl sitting upon a tree above him; and then they said amongst them, that there was no man because that they saw that bird there, and so they went their way; and thus escaped the emperor from death. And then he went privily all by night, till he came to his folk that were full glad of his coming, and made great thankings to God Immortal, and to that bird by whom their lord was saved. And therefore principally above all fowls of world they worship the owl; and when they have any of their feathers, they keep them full preciously instead of relics, and bear them upon their heads with great reverence; and they hold themselves blessed and safe from all perils while that they have them upon them, and therefore they bear their feathers upon their heads.

After all this the Chan ordained him, and assembled his people, and went upon them that had assailed him before, and destroyed them, and put them in subjection and servage. And when he had won and put all the lands and countries on this half the Mount Belian in subjection, the white knight came to him again in his sleep, and said to him, Chan! the will of God Immortal is that thou pass the Mount Belian. And thou shalt win the land and thou shalt put many nations in subjection. And for thou shalt find no good passage for to go toward that country, go [to] the Mount Belian that is upon the sea, and kneel there nine times toward the east in the worship of God Immortal, and he shall shew the way to pass by. And the Chan did so. And anon the sea that touched and was fast to the mount began to withdraw him, and shewed fair way of nine foot breadth large; and so he passed with his folk, and won the land of Cathay that is the greatest kingdom of the world.

And for the nine kneelings and for the nine foot of way the Chan and all the men of Tartary have the number of nine in great reverence. And therefore who that will make the Chan any present, be it of horses, be it of birds, or of arrows or bows, or of fruit, or of any other thing, always he must make it of the number of nine. And so then be the presents of greater pleasure to him; and more benignly he will receive them than though he were presented with an hundred or two hundred. For him seemeth the number of nine so holy, because the messenger of God Immortal devised it.

Also, when the Chan of Cathay had won the country of Cathay, and put in subjection and under foot many countries about, he fell sick. And when he felt well that he should die, he said to his twelve sons, that everych of them should bring him one of his arrows. And so they did anon. And then he commanded that men should bind them together in three places. And then he took them to his eldest son, and bade him break them all together. And he enforced him with all his might to break them, but he ne might not. And then the Chan bade his second son to break them; and so, shortly, to all, each after other; but none of them might break them. And then he bade the youngest son dissever every one from other, and break everych by himself. And so he did. And then said the Chan to his eldest son and to all the others, Wherefore might ye not break them? And they answered that they might not, because that they were bound together. And wherefore, quoth he, hath your little youngest brother broken them? Because, quoth they, that they were parted each from other. And then said the Chan, My sons, quoth he, truly thus will it fare by you. For as long as ye be bound together in three places, that is to say, in love, in truth and in good accord, no man shall be of power to grieve you. But and ye be dissevered from these three places, that your one help not your other, ye shall be destroyed and brought to nought. And if each of you love other and help other, ye shall be lords and sovereigns of all others. And when he had made his ordinances, he died.

And then after him reigned Ecchecha Cane, his eldest son. And his other brethren went to win them many countries and kingdoms, unto the land of Prussia and of Russia, and made themselves to be clept Chane; but they were all obeissant to their elder brother, and therefore was he clept the great Chan.

After Ecchecha reigned Guyo Chan.

And after him Mango Chan that was a good Christian man and baptized, and gave letters of perpetual peace to all Christian men, and sent his brother Halaon with great multitude of folk for to win the Holy Land and for to put it into Christian men's hands, and for to destroy Mahomet's law, and for to take the Caliph of Bagdad that was emperor and lord of all the Saracens. And when this caliph was taken, men found him of so high worship, that in all the remnant of the world, ne might a man find a more reverend man, ne higher in worship. And then Halaon made him come before him, and said to him, Why, quoth he, haddest thou not taken with thee more soldiers and men enough, for a little quantity of treasure, for to defend thee and thy country, that art so abundant of treasure and so high in all worship? And the caliph answered him, For he well trowed that he had enough of his own proper men. And then said Halaon, Thou wert as a god of the Saracens. And it is convenient to a god to eat no meat that is mortal. And therefore, thou shall not eat but precious stones, rich pearls and treasure, that thou lovest so much. And then he commanded him to prison, and all his treasure about him. And so he died for hunger and thirst. And then after this, Halaon won all the Land of Promission, and put it into Christian men's hands. But the great Chan, his brother, died; and that was great sorrow and loss to all Christian men.

After Mango Chan reigned Cobyla Chan that was also a Christian man. And he reigned forty-two year. He founded the great city Izonge in Cathay, that is a great deal more than Rome.

The tother great Chan that came after him became a Paynim, and all the others after him.

The kingdom of Cathay is the greatest realm of the world. And also the great Chan is the most mighty emperor of the world and the greatest lord under the firmament. And so he clepeth him in his letters, right thus: CHAN! FILIUS DEI EXCELSI, OMNIUM UNIVERSAM TERRAM COLENTIUM SUMMUS IMPERATOR, & DOMINUS OMNIUM DOMINANTIUM! And the letter of his great seal, written about, is this; DEUS IN COELO, CHAN SUPER TERRAM, EJUS FORTITUDO. OMNIUM HOMINUM IMPERATORIS SIGILLUM. And the superscription about his little seal is this; DEI FORTITUDO, OMNIUM HOMINUM IMPERATORIS SIGILLUM.

And albeit that they be not christened, yet nevertheless the emperor and all the Tartars believe in God Immortal. And when they will menace any man, then they say, God knoweth well that I shall do thee such a thing, and telleth his menace.

And thus have ye heard, why he is clept the great Chan.



CHAPTER XXV



OF THE GOVERNANCE OF THE GREAT CHAN'S COURT, AND WHEN HE MAKETH SOLEMN FEASTS. OF HIS PHILOSOPHERS. AND OF HIS ARRAY, WHEN HE RIDETH BY THE COUNTRY

NOW shall I tell you the governance of the court of the great Chan, when he maketh solemn feasts; and that is principally four times in the year.

The first feast is of his birth, that other is of his presentation in their temple that they clepe their Moseache, where they make a manner of circumcision, and the tother two feasts be of his idols. The first feast of the idol is when he is first put into their temple and throned; the tother feast is when the idol beginneth first to speak, or to work miracles. More be there not of solemn feasts, but if he marry any of his children.

Now understand, that at every of these feasts he hath great multitude of people, well ordained and well arrayed, by thousands, by hundreds, and by tens. And every man knoweth well what service he shall do, and every man giveth so good heed and so good attendance to his service that no man findeth no default. And there be first ordained 4000 barons, mighty and rich, for to govern and to make ordinance for the feast, and for to serve the emperor. And these solemn feasts be made without in halls and tents made of cloths of gold and of tartaries, full nobly. And all those barons have crowns of gold upon their heads, full noble and rich, full of precious stones and great pearls orient. And they be all clothed in cloths of gold or of tartaries or of camakas, so richly and so perfectly, that no man in the world can amend it, ne better devise it. And all those robes be orfrayed all about, and dubbed full of precious stones and of great orient pearls, full richly. And they may well do so, for cloths of gold and of silk be greater cheap there a great deal than be cloths of wool. And these 4000 barons be devised in four companies, and every thousand is clothed in cloths all of one colour, and that so well arrayed and so richly, that it is marvel to behold.

The first thousand, that is of dukes, of earls, of marquises and of admirals, all clothed in cloths of gold, with tissues of green silk, and bordered with gold full of precious stones in manner as I have said before. The second thousand is all clothed in cloths diapered of red silk, all wrought with gold, and the orfrays set full of great pearl and precious stones, full nobly wrought. The third thousand is clothed in cloths of silk, of purple or of Ind. And the fourth thousand is in cloths of yellow. And all their clothes be so nobly and so richly wrought with gold and precious stones and rich pearls, that if a man of this country had but only one of their robes, he might well say that he should never be poor; for the gold and the precious stones and the great orient pearls be of greater value on this half the sea than they be beyond the sea in those countries.

And when they be thus apparelled, they go two and two together, full ordinately, before the emperor, without speech of any word, save only inclining to him. And every one of them beareth a tablet of jasper or of ivory or of crystal, and the minstrels going before them, sounding their instruments of diverse melody. And when the first thousand is thus passed and hath made his muster, he withdraweth him on that one side; and then entereth that other second thousand, and doth right so, in the same manner of array and countenance, is did the first; and after, the third; and then, the fourth; and none of them saith not one word.

And at one side of the emperor's table sit many philosophers that be proved for wise men in many diverse sciences, as of astronomy, necromancy, geomancy, pyromancy, hydromancy, of augury and of many other sciences. And everych of them have before them astrolabes of gold, some spheres, some the brain pan of a dead man, some vessels of gold full of gravel or sand, some vessels of gold full of coals burning, some vessels of gold full of water and of wine and of oil, and some horologes of gold, made full nobly and richly wrought, and many other manner of instruments after their sciences.

And at certain hours, when them thinketh time, they say to certain officers that stand before them, ordained for the time to fulfil their commandments; Make peace!

And then say the officers; Now peace! listen!

And after that, saith another of the philosophers; Every man do reverence and incline to the emperor, that is God's Son and sovereign lord of all the world! For now is time! And then every man boweth his head toward the earth.

And then commandeth the same philosopher again; Stand up! And they do so.

And at another hour, saith another philosopher; Put your little finger in your ears! And anon they do so.

And at another hour, saith another philosopher; Put your hand before your mouth! And anon they do so.

And at another hour, saith another philosopher; Put your hand upon your head! And after that he biddeth them to do their hand away. And they do so.

And so, from hour to hour, they command certain things; and they say, that those things have diverse significations. And I asked them privily what those things betokened. And one of the masters told me, that the bowing of the head at that hour betokened this; that all those that bowed their heads should evermore after be obeissant and true to the emperor, and never, for gifts ne for promise in no kind, to be false ne traitor unto him for good nor evil. And the putting of the little finger in the ear betokeneth, as they say, that none of them ne shall not hear speak no contrarious thing to the emperor but that he shall tell it anon to his council or discover it to some men that will make relation to the emperor, though he were his father or brother or son. And so forth, of all other things that is done by the philosophers, they told me the causes of many diverse things. And trust right well in certain, that no man doth nothing to the emperor that belongeth unto him, neither clothing ne bread ne wine ne bath ne none other thing that longeth to him, but at certain hours that his philosophers will devise. And if there fall war in any side to the emperor, anon the philosophers come and say their advice after their calculations, and counsel the emperor of their advice by their sciences; so that the emperor doth nothing without their counsel.

And when the philosophers have done and performed their commandments, then the minstrels begin to do their minstrelsy, everych in their instruments, each after other, with all the melody that they can devise. And when they have done a good while, one of the officers of the emperor goeth up on a high stage wrought full curiously, and crieth and saith with loud voice; Make Peace! And then every man is still.

And then, anon after, all the lords that be of the emperor's lineage, nobly arrayed in rich cloths of gold and royally apparelled on white steeds, as many as may well sue him at that time, be ready to make their presents to the emperor. And then saith the steward of the court to the lords, by name; N. of N.! and nameth first the most noble and the worthiest by name, and saith; Be ye ready with such a number of white horses, for to serve the emperor, your sovereign lord! And to another lord he saith; N. of N., be ye ready with such a number, to serve your sovereign lord! And to another, right so, and to all the lords of the emperor's lineage, each after other, as they be of estate. And when they be all cleped, they enter each after other, and present the white horses to the emperor, and then go their way. And then after, all the other barons every of them, give him presents or jewels or some other thing, after that they be of estate. And then after them, all the prelates of their law, and religious men and others; and every man giveth him something. And when that all men have thus presented the emperor, the greatest of dignity of the prelates giveth him a blessing, saying an orison of their law.

And then begin the minstrels to make their minstrelsy in divers instruments with all the melody that they can devise. And when they have done their craft, then they bring before the emperor, lions, leopards and other diverse beasts, and eagles and vultures and other divers fowls, and fishes and serpents, for to do him reverence. And then come jugglers and enchanters, that do many marvels; for they make to come in the air, by seeming, the sun and the moon to every man's sight. And after they make the night so dark that no man may see nothing. And after they make the day to come again, fair and pleasant with bright sun, to every man's sight. And then they bring in dances of the fairest damsels of the world, and richest arrayed. And after they make to come in other damsels bringing cups of gold full of milk of diverse beasts, and give drink to lords and to ladies. And then they make knights to joust in arms full lustily; and they run together a great random, and they frussch together full fiercely, and they break their spears so rudely that the truncheons fly in sprouts and pieces all about the hall. And then they make to come in hunting for the hart and for the boar, with hounds running with open mouth. And many other things they do by craft of their enchantments, that it is marvel for to see. And such plays of disport they make till the taking up of the boards. This great Chan hath full great people for to serve him, as I have told you before. For he hath of minstrels the number of thirteen cumants, but they abide not always with him. For all the minstrels that come before him, of what nation that they be of, they be withholden with him as of his household, and entered in his books as for his own men. And after that, where that ever they go, ever more they claim for minstrels of the great Chan; and under that title, all kings and lords cherish them the more with gifts and all things. And therefore he hath so great multitude of them.

And he hath of certain men as though they were yeomen, that keep birds, as ostriches, gerfalcons, sparrow-hawks, falcons gentle, lanyers, sakers, sakrets, popinjays well speaking, and birds singing, and also of wild beasts, as of elephants tame and other, baboons, apes, marmosets, and other diverse beasts; the mountance of fifteen cumants of yeomen.

And of physicians Christian he hath 200, and of leeches that be Christian he hath 210, and of leeches and physicians that be Saracens twenty, but he trusteth more in the Christian leeches than in the Saracen. And his other common household is without number, and they all have all necessaries and all that them needeth of the emperor's court. And he hath in his court many barons as servitors, that be Christian and converted to good faith by the preaching of religious Christian men that dwell with him; but there be many more, that will not that men know that they be Christian.

This emperor may dispend as much as he will without estimation; for he not dispendeth ne maketh no money but of leather imprinted or of paper. And of that money is some of greater price and some of less price, after the diversity of his statutes. And when that money hath run long that it beginneth to waste, then men bear it to the emperor's treasury and then they take new money for the old. And that money goeth throughout all the country and throughout all his provinces, for there and beyond them they make no money neither of gold nor of silver; and therefore he may dispend enough, and outrageously. And of gold and silver that men bear in his country he maketh cylours, pillars and pavements in his palace, and other diverse things what him liketh.

This emperor hath in his chamber, in one of the pillars of gold, a ruby and a carbuncle of half a foot long, that in the night giveth so great clearness and shining, that it is as light as day. And he hath many other precious stones and many other rubies and carbuncles; but those be the greatest and the most precious.

This emperor dwelleth in summer in a city that is toward the north that is clept Saduz; and there is cold enough. And in winter he dwelleth in a city that is clept Camaaleche, and that is an hot country. But the country, where he dwelleth in most commonly, is in Gaydo or in Jong, that is a good country and a temperate, after that the country is there; but to men of this country it were too passing hot.

And when this emperor will ride from one country to another he ordaineth four hosts of his folk, of the which the first host goeth before him a day's journey. For that host shall be lodged the night where the emperor shall lie upon the morrow. And there shall every man have all manner of victual and necessaries that be needful, of the emperor's costage. And in this first host is the number of people fifty cumants, what of horse what of foot, of the which every cumant amounteth 10,000 as I have told you before. And another host goeth in the right side of the emperor, nigh half a journey from him. And another goeth on the left side of him, in the same wise. And in every host is as much multitude of people as in the first host. And then after cometh the fourth host, that is much more than any of the others, and that goeth behind him, the mountance of a bow draught. And every host hath his journeys ordained in certain places, where they shall be lodged at night, and there they shall have all that them needeth. And if it befall that any of the host die, anon they put another in his place, so that the number shall evermore be whole.

And ye shall understand, that the emperor, in his proper person, rideth not as other great lords do beyond, but if he list to go privily with few men, for to be unknown. And else, he rides in a chariot with four wheels, upon the which is made a fair chamber, and it is made of a certain wood, that cometh out of Paradise terrestrial, that men clepe lignum aloes, that the floods of Paradise bring out at divers seasons, as I have told you here before. And this chamber is full well smelling because of the wood that it is made of. And all this chamber is covered within of plate of fine gold dubbed with precious stones and great pearls. And four elephants and four great destriers, all white and covered with rich covertures, leading the chariot. And four, or five, or six, of the greatest lords ride about this chariot, full richly arrayed and full nobly, so that no man shall neigh the chariot, but only those lords, but if that the emperor call any man to him that him list to speak withal. And above the chamber of this chariot that the emperor sitteth in be set upon a perch four or five or six gerfalcons, to that intent, that when the emperor seeth any wild fowl, that he may take it at his own list, and have the disport and the play of the flight, first with one, and after with another; and so he taketh his disport passing by the country. And no man rideth before him of his company, but all after him. And no man dare not come nigh the chariot, by a bow draught, but those lords only that be about him. And all the host cometh fairly after him in great multitude.

And also such another chariot with such hosts ordained and arrayed go with the empress upon another side, everych by himself, with four hosts, right as the emperor did; but not with so great multitude of people. And his eldest son goeth by another way in another chariot, in the same manner. So that there is between them so great multitude of folk that it is marvel to tell it. And no man should trow the number, but he had seen it. And some-time it happeth that when he will not go far, and that it like him to have the empress and his children with him, then they go altogether, and their folk be all mingled in fere, and divided in four parties only.

And ye shall understand, that the empire of this great Chan is divided in twelve provinces; and every province hath more than two thousand cities, and of towns without number. This country is full great, for it hath twelve principal kings in twelve provinces, and every of those Kings have many kings under them, and all they be obeissant to the great Chan. And his land and his lordship dureth so far, that a man may not go from one head to another, neither by sea ne land, the space of seven year. And through the deserts of his lordship, there as men may find no towns, there be inns ordained by every journey, to receive both man and horse, in the which they shall find plenty of victual, and of all things that they need for to go by the country.

And there is a marvellous custom in that country (but it is profitable), that if any contrarious thing that should be prejudice or grievance to the emperor in any kind, anon the emperor hath tidings thereof and full knowledge in a day, though it be three or four journeys from him or more. For his ambassadors take their dromedaries or their horses, and they prick in all that ever they may toward one of the inns. And when they come there, anon they blow an horn. And anon they of the inn know well enough that there be tidings to warn the emperor of some rebellion against him. And then anon they make other men ready, in all haste that they may, to bear letters, and prick in all that ever they may, till they come to the other inns with their letters. And then they make fresh men ready, to prick forth with the letters toward the emperor, while that the last bringer rest him, and bait his dromedary or his horse. And so, from inn to inn, till it come to the emperor. And thus anon hath he hasty tidings of anything that beareth charge, by his couriers, that run so hastily throughout all the country. And also when the Emperor sendeth his couriers hastily throughout his land, every one of them hath a large throng full of small bells, and when they neigh near to the inns of other couriers that be also ordained by the journeys, they ring their bells, and anon the other couriers make them ready, and run their way unto another inn. And thus runneth one to other, full speedily and swiftly, till the emperor's intent be served, in all haste. And these couriers be clept CHYDYDO, after their language, that is to say, a messenger,

Also when the emperor goeth from one country to another, as I have told you here before, and he pass through cities and towns, every man maketh a fire before his door, and putteth therein powder of good gums that be sweet smelling, for to make good savour to the emperor. And all the people kneel down against him, and do him great reverence. And there, where religious Christian men dwell, as they do in many cities in the land, they go before him with procession with cross and holy water, and they sing, VENI CREATOR SPIRITUS! with an high voice, and go towards him. And when he heareth them, he commandeth to his lords to ride beside him, that the religious men may come to him. And when they be nigh him with the cross, then he doth adown his galiot that sits on his head in manner of a chaplet, that is made of gold and precious stones and great pearls, and it is so rich, that men prize it to the value of a realm in that country. And then he kneeleth to the cross. And then the prelate of the religious men saith before him certain orisons, and giveth him a blessing with the cross; and he inclineth to the blessing full devoutly. And then the prelate giveth him some manner fruit, to the number of nine, in a platter of silver, with pears or apples, or other manner fruit. And he taketh one. And then men give to the other lords that be about him. For the custom is such, that no stranger shall come before him, but if he give him some manner thing, after the old law that saith, NEMO ACCEDAT IN CONSPECTU MEO VACUUS. And then the emperor saith to the religious men, that they withdraw them again, that they be neither hurt nor harmed of the great multitude of horses that come behind him. And also, in the same manner, do the religious men that dwell there, to the empresses that pass by them, and to his eldest son. And to every of them they present fruit.

And ye shall understand, that the people that he hath so many hosts of, about him and about his wives and his soil, they dwell not continually with him. But always, when him liketh, they be sent for. And after, when they have done, they return to their own households, save only they that be dwelling with him in household for to serve him and his wives and his sons for to govern his household. And albeit, that the others be departed from him after that they have performed their service, yet there abideth continually with him in court 50,000 men at horse and 200,000 men a foot, without minstrels and those that keep wild beasts and divers birds, of the which I have told you the number before.

Under the firmament is not so great a lord, ne so mighty, ne so rich as is the great Chan; not Prester John, that is emperor of the high Ind, ne the Soldan of Babylon, ne the Emperor of Persia. All these ne be not in comparison to the great Chan, neither of might, ne of noblesse, ne of royalty, ne of riches; for in all these he passeth all earthly princes. Wherefore it is great harm that he believeth not faithfully in God. And natheles he will gladly hear speak of God. And he suffereth well that Christian men dwell in his lordship, and that men of his faith be made Christian men if they will, throughout all his country; for he defendeth no man to hold no law other than him liketh.

In that country some men hath an hundred wives, some sixty, some more, some less. And they take the next of their kin to their wives, save only that they out-take their mothers, their daughters, and their sisters of the mother's side; but their sisters on the father's side of another woman they may well take, and their brothers' wives also after their death, and their step-mothers also in the same wise.



CHAPTER XXVI



OF THE LAW AND THE CUSTOMS OF THE TARTARIANS DWELLING IN CATHAY. AND HOW THAT MEN DO WHEN THE EMPEROR SHALL DIE, AND HOW HE SHALL BE CHOSEN

THE folk of that country use all long clothes without furs. And they be clothed with precious cloths of Tartary, and of cloths of gold. And their clothes be slit at the side, and they be fastened with laces of silk. And they clothe them also with pilches, and the hide without; and they use neither cape ne hood. And in the same manner as the men go, the women go, so that no man may unneth know the men from the women, save only those women that be married, that bear the token upon their heads of a man's foot, in sign that they be under man's foot and under subjection of man.

And their wives ne dwell not together, but every of them by herself; and the husband may lie with whom of them that him liketh. Everych hath his house, both man and woman. And their houses be made round of staves, and it hath a round window above that giveth them light, and also that serveth for deliverance of smoke. And the heling of their houses and the walls and the doors be all of wood. And when they go to war, they lead their houses with them upon chariots, as men do tents or pavilions. And they make their fire in the midst of their houses.

And they have great multitude of all manner of beasts, save only of swine, for they bring none forth. And they believe well one God that made and formed all things. And natheles yet have they idols of gold and silver, and of tree and of cloth. And to those idols they offer always their first milk of their beasts, and also of their meats and of their drinks before they eat. And they offer often-times horses and beasts. And they clepe the God of kind YROGA.

And their emperor also, what name that ever he have, they put evermore thereto, Chan. And when I was there, their emperor had to name Thiaut, so that he was clept Thiaut-Chan. And his eldest son was clept Tossue; and when he shall be emperor, he shall be clept Tossue-Chan. And at that time the emperor had twelve sons without him, that were named Cuncy, Ordii, Chadahay, Buryn, Negu, Nocab, Cadu, [Siban], Cuten, Balacy, Babylan, and Garegan. And of his three wives, the first and principal, that was Prester John's daughter, had to name Serioche-Chan, and the tother Borak-Chan, and the tother Karanke-Chan.

The folk of that country begin all their things in the new moon, and they worship much the moon and the sun and often-time kneel against them. And all the folk of the country ride commonly without spurs, but they bear always a little whip in their hands for to chace with their horses.

And they have great conscience and hold it for a great sin to cast a knife in the fire, and for to draw flesh out of a pot with a knife, and for to smite an horse with the handle of a whip, or to smite an horse with a bridle, or to break one bone with another, or for to cast milk or any liquor that men may drink upon the earth, or for to take and slay little children. And the most sin that any man may do is to piss in their houses that they dwell in, and whoso that may be found with that sin sikerly they slay him. And of everych of these sins it behoveth them to be shriven of their priests, and to pay great sum of silver for their penance. And it behoveth also, that the place that men have pissed in be hallowed again, and else dare no man enter therein. And when they have paid their penance, men make them pass through a fire or through two, for to cleanse them of their sins. And also when any messenger cometh and bringeth letters or any present to the emperor, it behoveth him that he, with the thing that he bringeth, pass through two burning fires for to purge them, that he bring no poison ne venom, ne no wicked thing that might be grievance to the Lord. And also if any man or woman be taken in avoutry or fornication, anon they slay him. And who that stealeth anything, anon they slay him.

Men of that country be all good archers and shoot right well, both men and women, as well on horse-back, pricking, as on foot, running. And the women make all things and all manner mysteries and crafts, as of clothes, boots and other things; and they drive carts, ploughs and wains and chariots; and they make houses and all manner mysteres, out taken bows and arrows and armours that men make. And all the women wear breeches, as well as men.

All the folk of that country be full obeissant to their sovereigns; ne they fight not, ne chide not one with another. And there be neither thieves ne robbers in that country. And every man worshippeth other; but no man there doth no reverence to no strangers, but if they be great princes.

And they eat hounds, lions, leopards, mares and foals, asses, rats and mice and all manner of beasts, great and small, save only swine and beasts that were defended by the old law. And they eat all the beasts without and within, without casting away of anything, save only the filth. And they eat but little bread, but if it be in courts of great lords. And they have not in many places, neither pease ne beans ne none other pottages but the broth of the flesh. For little eat they anything but flesh and the broth. And when they have eaten, they wipe their hands upon their skirts; for they use no napery ne towels, but if it be before great lords; but the common people hath none. And when they have eaten, they put their dishes unwashen into the pot or cauldron with remnant of the flesh and of the broth till they will eat again. And the rich men drink milk of mares or of camels or of asses or of other beasts. And they will be lightly drunken of milk and of another drink that is made of honey and of water sodden together; for in that country is neither wine ne ale. They live full wretchedly, and they eat but once in the day, and that but little, neither in courts ne in other places. And in sooth, one man alone in this country will eat more in a day than one of them will eat in three days. And if any strange messenger come there to a lord, men make him to eat but once a day, and that full little.

And when they war, they war full wisely and always do their business, to destroy their enemies. Every man there beareth two bows or three, and of arrows great plenty, and a great axe. And the gentles have short spears and large and full trenchant on that one side. And they have plates and helms made of quyrboylle, and their horses covertures of the same. And whoso fleeth from the battle they slay him. And when they hold any siege about castle or town that is walled and defensible, they behote to them that be within to do all the profit and good, that it is marvel to hear; and they grant also to them that be within all that they will ask them. And after that they be yielden, anon they slay them all; and cut off their ears and souse them in vinegar, and thereof they make great service for lords. All their lust and all their imagination is for to put all lands under their subjection. And they say that they know well by their prophecies, that they shall be overcome by archers and by strength of them; but they know not of what nation ne of what law they shall be of, that shall overcome them. And therefore they suffer that folk of all laws may peaceably dwell amongst them.

Also when they will make their idols or an image of any of their friends for to have remembrance of him, they make always the image all naked without any manner of clothing. For they say that in good love should be no covering, that man should not love for the fair clothing ne for the rich array, but only for the body, such as God hath made it, and for the good virtues that the body is endowed with of Nature, not only for fair clothing that is not of kindly Nature.

And ye shall understand that it is great dread for to pursue the Tartars if they flee in battle. For in fleeing they shoot behind them and slay both men and horses. And when they will fight they will shock them together in a plump; that if there be 20,000 men, men shall not ween that there be scant 10,000. And they can well win land of strangers, but they cannot keep it; for they have greater lust to lie in tents without than for to lie in castle or in towns. And they prize nothing the wit of other nations.

And amongst them oil of olive is full dear, for they hold it for full noble medicine. And all the Tartars have small eyen and little of beard, and not thick haired but shear. And they be false and traitors; and they last nought that they behote. They be full hardy folk, and much pain and woe may suffer and disease, more than any other folk, for they be taught thereto in their own country of youth. And therefore they spend as who saith, right nought.

And when any man shall die, men set a spear beside him. And when he draweth towards the death, every man fleeth out of the house till he be dead. And after that they bury him in the fields.

And when the emperor dieth, men set him in a chair in midst the place of his tent. And men set a table before him clean, covered with a cloth, and thereupon flesh and diverse viands and a cup full of mare's milk. And men put a mare beside him with her foal, and an horse saddled and bridled. And they lay upon the horse gold and silver, great quantity. And they put about him great plenty of straw. And then men make a great pit and a large, and with the tent and all these other things they put him in earth. And they say that when he shall come into another world, he shall not be without an house, ne without horse, ne without gold and silver; and the mare shall give him milk, and bring him forth more horses till he be well stored in the tother world. For they trow that after their death they shall be eating and drinking in that other world, and solacing them with their wives, as they did here.

And after time that the emperor is thus interred no man shall be so hardy to speak of him before his friends. And yet natheles, sometime falleth of many that they make him to be interred privily by night in wild places, and put again the grass over the pit for to grow; or else men cover the pit with gravel and sand, that no man shall perceive where, ne know where, the pit is, to that intent that never after none of his friends shall have mind ne remembrance of him. And then they say that he is ravished into another world, where he is a greater lord than he was here.

And then, after the death of the emperor, the seven lineages assemble them together, and choose his eldest son, or the next after him of his blood. And thus they say to him; we will and we pray and ordain that ye be our lord and our emperor.

And then he answereth, If ye will that I reign over you as lord, do everych of you that I shall command him, either to abide or to go; and whomsoever that I command to be slain, that anon he be slain.

And they answer all with one voice, Whatsoever ye command, it shall be done.

Then saith the emperor, Now understand well, that my word from henceforth is sharp and biting as a sword.

After, men set him upon a black steed and so men bring him to a chair full richly arrayed, and there they crown him. And then all the cities and good towns send him rich presents. So that at that journey he shall have more than sixty chariots charged with gold silver, without jewels of gold and precious stones, that lords gave him, that be without estimation, and without horses, and cloths of gold, and of camakas, and tartarins that be without number.



CHAPTER XXVII



OF THE REALM OF THARSE AND THE LANDS AND KINGDOMS TOWARDS THE SEPTENTRIONAL PARTS, IN COMING DOWN FROM THE LAND OF CATHAY

THIS land of Cathay is in Asia the deep; and after, on this half, is Asia the more. The kingdom of Cathay marcheth toward the west unto the kingdom of Tharse, the which was one of the kings that came to present our Lord in Bethlehem. And they that be of the lineage of that king are some Christian. In Tharse they eat no flesh, ne they drink no wine.

And on this half, toward the west, is the kingdom of Turkestan, that stretcheth him toward the west to the kingdom of Persia, and toward the septentrional to the kingdom of Khorasan. In the country of Turkestan be but few good cities; but the best city of that land hight Octorar. There be great pastures, but few corns; and therefore, for the most part, they be all herdsmen, and they lie in tents and they drink a manner ale made of honey.

And after, on this half, is the kingdom of Khorasan, that is a good land and a plenteous, without wine. And it hath a desert toward the east that lasteth more than an hundred journeys. And the best city of that country is clept Khorasan, and of that city beareth the country his name. The folk of that country be hardy warriors.

And on this half is the kingdom of Comania, whereof the Comanians that dwelled in Greece sometime were chased out. This is one of the greatest kingdoms of the world, but it is not all inhabited. For at one of the parts there is so great cold that no man may dwell there; and in another part there is so great heat that no man may endure it, and also there be so many flies, that no man may know on what side he may turn him. In that country is but little arboury ne trees that bear fruit ne other. They lie in tents; and they burn the dung of beasts for default of wood. This kingdom descendeth on this half toward us and toward Prussia and toward Russia.

And through that country runneth the river of Ethille that is one of the greatest rivers of the world. And it freezeth so strongly all years that many times men have fought upon the ice with great hosts, both parties on foot, and their horses voided for the time, and what on horse and on foot, more than 200,000 persons on every side.

And between that river and the great sea Ocean, that they clepe the Sea Maure, lie all these realms. And toward the head, beneath, in that realm is the Mount Chotaz, that is the highest mount of the world, and it is between the Sea Maure and the Sea Caspian. There is full strait and dangerous passage for to go toward Ind. And therefore King Alexander let make there a strong city, that men clepe Alexandria, for to keep the country that no man should pass without his leave. And now men clepe that city, the Gate of Hell.

And the principal city of Comania is clept Sarak, that is one of the three ways for to go into Ind. But by that way, ne may not pass no great multitude of people, but if it be in winter. And that passage men clepe the Derbent. The tother way is for to go from the city of Turkestan by Persia, and by that way be many journeys by desert. And the third way is that cometh from Comania and then to go by the Great Sea and by the kingdom of Abchaz.

And ye shall understand, that all these kingdoms and all these lands above-said unto Prussia and to Russia be all obeissant to the great Chan of Cathay, and many other countries that march to other coasts. Wherefore his power and his lordship is full great and full mighty.



CHAPTER XXVIII



THE EMPEROR OF PERSIA, AND OF THE LAND OF DARKNESS; AND OF OTHER KINGDOMS THAT BELONG TO THE GREAT CHAN OF CATHAY, AND OTHER LANDS OF HIS, UNTO THE SEA OF GREECE

NOW, since I have devised you the lands and the kingdoms toward the parts Septentrionals in coming down from the land of Cathay unto the lands of the Christian, towards Prussia and Russia, - now shall I devise you of other lands and kingdoms coming down by other coasts, toward the right side, unto the sea of Greece, toward the land of Christian men. And, therefore, that after Ind and after Cathay the Emperor of Persia is the greatest lord, therefore, I shall tell you of the kingdom of Persia.

First, where he hath two kingdoms, the first kingdom beginneth toward the east, toward the kingdom of Turkestan, and it stretcheth toward the west unto the river of Pison, that is one of the four rivers that come out of Paradise. And on another side it stretcheth toward the Septentrion unto the sea of Caspian; and also toward the south unto the desert of Ind. And this country is good and plain and full of people. And there be many good cities. But the two principal cities be these, Boyturra, and Seornergant, that some men clepe Sormagant. The tother kingdom of Persia stretcheth toward the river of Pison and the parts of the west unto the kingdom of Media, and from the great Armenia and toward the Septentrion to the sea of Caspian and toward the south to the land of Ind. That is also a good land and a plenteous, and it hath three great principal cities - Messabor, Saphon, and Sarmassan.

And then after is Armenia, in the which were wont to be four kingdoms; that is a noble country and full of goods. And it beginneth at Persia and stretcheth toward the west in length unto Turkey. And in largeness it dureth to the city of Alexandria, that now is clept the Gate of Hell, that I spake of before, under the kingdom of Media. In this Armenia be full many good cities, but Taurizo is most of name.

After this is the kingdom of Media, that is full long, but it is not full large, that beginneth toward the east to the land of Persia and to Ind the less; and it stretcheth toward the west, toward the kingdom of Chaldea and toward the Septentrion, descending toward the little Armenia. In that kingdom of Media there be many great hills and little of plain earth. There dwell Saracens and another manner of folk, that men clepe Cordynes. The best two cities of that kingdom be Sarras and Karemen.

After that is the kingdom of Georgia, that beginneth toward the east to the great mountain that is clept Abzor, where that dwell many diverse folk of diverse nations. And men clepe the country Alamo. This kingdom stretcheth him towards Turkey and toward the Great Sea, and toward the south it marcheth to the great Armenia. And there be two kingdoms in that country; that one is the kingdom of Georgia, and that other is the kingdom of Abchaz. And always in that country be two kings; and they be both Christian. But the king of Georgia is in subjection to the great Chan. And the king of Abchaz hath the more strong country, and he always vigorously defendeth his country against all those that assail him, so that no man may make him in subjection to no man.

In that kingdom of Abchaz is a great marvel. For a province of the country that hath well in circuit three journeys, that men clepe Hanyson, is all covered with darkness, without any brightness or light; so that no man may see ne hear, ne no man dare enter into him. And, natheles, they of the country say, that some-times men hear voice of folk, and horses neighing, and cocks crowing. And men wit well, that men dwell there, but they know not what men. And they say, that the darkness befell by miracle of God. For a cursed emperor of Persia, that hight Saures, pursued all Christian men to destroy them and to compel them to make sacrifice to his idols, and rode with great host, in all that ever he might, for to confound the Christian men. And then in that country dwelled many good Christian men, the which that left their goods and would have fled into Greece. And when they were in a plain that hight Megon, anon this cursed emperor met with them with his host for to have slain them and hewn them to pieces. And anon the Christian men kneeled to the ground, and made their prayers to God to succour them. And anon a great thick cloud came and covered the emperor and all his host. And so they endure in that manner that they ne may not go out on no side; and so shall they evermore abide in that darkness till the day of doom, by the miracle of God. And then the Christian men went where them liked best, at their own pleasance, without letting of any creature, and their enemies enclosed and confounded in darkness, without any stroke.

Wherefore we may well say with David, A DOMINO FACTUM EST ISTUD; & EST MIRABILE IN OCULIS NOSTRIS. And that was a great miracle, that God made for them. Wherefore methinketh that Christian men should be more devout to serve our Lord God than any other men of any other sect. For without any dread, ne were not cursedness and sin of Christian men, they should be lords of all the world. For the banner of Jesu Christ is always displayed, and ready on all sides to the help of his true loving servants. Insomuch, that one good Christian man in good belief should overcome and out-chase a thousand cursed misbelieving men, as David saith in the Psalter, QUONIAM PERSEQUEBATUR UNUS MILLS, & DUO FUGARENT DECEM MILIA; ET CADENT A LATERE TUO MILLE, & DECEM MILIA A DEXTRIS TUIS. And how that it might be that one should chase a thousand, David himself saith following, QUIA MANUS DOMINI FECIT HAEC OMNIA, and our Lord himself saith, by the prophet's mouth, SI IN VIIS MEIS AMBULAVERITIS, SUPER TRIBULANTES VOS MISISSEM MANUM MEAM. So that we may see apertly that if we will be good men, no enemy may not endure against us.

Also ye shall understand that out of that land of darkness goeth out a great river that sheweth well that there be folk dwelling, by many ready tokens; but no man dare not enter into it.

And wit well, that in the kingdoms of Georgia, of Abchaz and of the little Armenia be good Christian men and devout. For they shrive them and housel them evermore once or twice in the week. And there be many of them that housel them every day; and so do we not on this half, albeit that Saint Paul commandeth it, saying, OMNIBUS DIEBUS DOMINICIS AD COMMUNICANDUM HORTOR. They keep that commandment, but we ne keep it not.

Also after, on this half, is Turkey, that marcheth to the great Armenia. And there be many provinces, as Cappadocia, Saure, Brique, Quesiton, Pytan, and Gemethe. And in everych of these be many good cities. This Turkey stretcheth unto the city of Sachala that sitteth upon the sea of Greece, and so it marcheth to Syria. Syria is a great country and a good, as I have told you before. And also it hath, above toward Ind, the kingdom of Chaldea, that stretcheth from the mountains of Chaldea toward the east unto the city of Nineveh, that sitteth upon the river of Tigris; and in largeness it beginneth toward the north to the city of Maraga; and it stretcheth toward the south unto the sea Ocean. In Chaldea is a plain country, and few hills and few rivers.

After is the kingdom of Mesopotamia, that beginneth, toward the east, to the flom of Tigris, unto a city that is clept Mosul; and it stretcheth toward the west to the flom of Euphrates unto a city that is clept Roianz; and in length it goeth to the mount of Armenia unto the desert of Ind the less. This is a good country and a plain, but it hath few rivers. It hath but two mountains in that country, of the which one hight Symar and that other Lyson. And this land marcheth to the kingdom of Chaldea.

Yet there is, toward the parts Meridionals many countries and many regions, as the land of Ethiopia, that marcheth, toward the east to the great deserts, toward the west to the kingdom of Nubia, toward the south to the kingdom of Moretane, and toward the north to the Red Sea.

After is Moretane, that dureth from the mountains of Ethiopia unto Lybia the high. And that country lieth along from the sea ocean toward the south; and toward the north it marcheth to Nubia and to the high Lybia. (These men of Nubia be Christian.) And it marcheth from the lands above-said to the deserts of Egypt, and that is the Egypt that I have spoken of before.

And after is Lybia the high and Lybia the low, that descendeth down low toward the great sea of Spain, in the which country be many kingdoms and many diverse folk.

Now I have devised you many countries on this half the kingdom of Cathay, of the which many be obeissant to the great Chan.



CHAPTER XXIX



OF THE COUNTRIES AND ISLES THAT BE BEYOND THE LAND OF CATHAY; AND OF THE FRUITS THERE; AND OF TWENTY-TWO KINGS ENCLOSED WITHIN THE MOUNTAINS

NOW shall I say you, suingly, of countries and isles that be beyond the countries that I have spoken of.

Wherefore I say you, in passing by the land of Cathay toward the high Ind and toward Bacharia, men pass by a kingdom that men clepe Caldilhe, that is a full fair country.

And there groweth a manner of fruit, as though it were gourds. And when they be ripe, men cut them a-two, and men find within a little beast, in flesh, in bone, and blood, as though it were a little lamb without wool. And men eat both the fruit and the beast. And that is a great marvel. Of that fruit I have eaten, although it were wonderful, but that I know well that God is marvellous in his works. And, natheles, I told them of as great a marvel to them, that is amongst us, and that was of the Bernakes. For I told them that in our country were trees that bear a fruit that become birds flying, and those that fell in the water live, and they that fall on the earth die anon, and they be right good to man's meat. And hereof had they as great marvel, that some of them trowed it were an impossible thing to be.

In that country be long apples of good savour, whereof be more than an hundred in a cluster, and as many in another; and they have great long leaves and large, of two foot long or more. And in that country, and in other countries thereabout, grow many trees that bear clove-gylofres and nutmegs, and great nuts of Ind, and of Canell and of many other spices. And there be vines that bear so great grapes, that a strong man should have enough to do for to bear one cluster with all the grapes.

In that same region be the mountains of Caspian that men crepe Uber in the country. Between those mountains the Jews of ten lineages be enclosed, that men clepe Goth and Magoth and they may not go out on no side. There were enclosed twenty-two kings with their people, that dwelled between the mountains of Scythia. There King Alexander chased them between those mountains, and there he thought for to enclose them through work of his men. But when he saw that he might not do it, ne bring it to an end, he prayed to God of nature that he would perform that that he had begun. And all were it so, that he was a paynim and not worthy to be heard, yet God of his grace closed the mountains together, so that they dwell there all fast locked and enclosed with high mountains all about, save only on one side, and on that side is the sea of Caspian.

Now may some men ask, since that the sea is on that one side, wherefore go they not out on the sea side, for to go where that them liketh?

But to this question, I shall answer; that sea of Caspian goeth out by land under the mountains, and runneth by the desert at one side of the country, and after it stretcheth unto the ends of Persia, and although it be clept a sea, it is no sea, ne it toucheth to none other sea, but it is a lake, the greatest of the world; and though they would put them into that sea, they ne wist never where that they should arrive; and also they can no language but only their own, that no man knoweth but they; and therefore may they not go out.

And also ye shall understand, that the Jews have no proper land of their own for to dwell in, in all the world, but only that land between the mountains. And yet they yield tribute for that land to the Queen of Amazonia, the which that maketh them to be kept in close full diligently, that they shall not go out on no side but by the coast of their land; for their land marcheth to those mountains.

And often it hath befallen, that some of the Jews have gone up the mountains and avaled down to the valleys. But great number of folk ne may not do so, for the mountains be so high and so straight up, that they must abide there, maugre their might. For they may not go out, but by a little issue that was made by strength of men, and it lasteth well a four great mile.

And after, is there yet a land all desert, where men may find no water, neither for digging ne for none other thing. Wherefore men may not dwell in that place, so is it full of dragons, of serpents and of other venomous beasts, that no man dare not pass, but if it be strong winter. And that strait passage men clepe in that country Clyron. And that is the passage that the Queen of Amazonia maketh to be kept. And though it happen some of them by fortune to go out, they can no manner of language but Hebrew, so that they cannot speak to the people.

And yet, natheles, men say they shall go out in the time of anti- Christ, and that they shall make great slaughter of Christian men. And therefore all the Jews that dwell in all lands learn always to speak Hebrew, in hope, that when the other Jews shall go out, that they may understand their speech, and to lead them into Christendom for to destroy the Christian people. For the Jews say that they know well by their prophecies, that they of Caspia shall go out, and spread throughout all the world, and that the Christian men shall be under their subjection, as long as they have been in subjection of them.

And if that you will wit how that they shall find their way, after that I have heard say I shall tell you.

In the time of anti-Christ a fox shall make there his train, and mine an hole where King Alexander let make the gates; and so long he shall mine and pierce the earth, till that he shall pass through towards that folk. And when they see the fox, they shall have great marvel of him, because that they saw never such a beast. For of all other beasts they have enclosed amongst them, save only the fox. And then they shall chase him and pursue him so strait, till that he come to the same place that he came from. And then they shall dig and mine so strongly, till that they find the gates that King Alexander let make of great stones, and passing huge, well cemented and made strong for the mastery. And those gates they shall break, and so go out by finding of that issue.

From that land go men toward the land of Bacharia, where be full evil folk and full cruel. In that land be trees that bear wool, as though it were of sheep, whereof men make clothes and all things that may be made of wool.

In that country be many hippotaynes that dwell some-time in the water and sometime on the land. And they be half man and half horse, as I have said before. And they eat men when they may take them.

And there be rivers of waters that be full bitter, three sithes more than is the water of the sea.

In that country be many griffins, more plenty than in any other country. Some men say that they have the body upward as an eagle and beneath as a lion; and truly they say sooth, that they be of that shape. But one griffin hath the body more great and is more strong than eight lions, of such lions as be on this half, and more great and stronger than an hundred eagles such as we have amongst us. For one griffin there will bear, flying to his nest, a great horse, if he may find him at the point, or two oxen yoked together as they go at the plough. For he hath his talons so long and so large and great upon his feet, as though they were horns of great oxen or of bugles or of kine, so that men make cups of them to drink of. And of their ribs and of the pens of their wings, men make bows, full strong, to shoot with arrows and quarrels.

From thence go men by many journeys through the land of Prester John, the great Emperor of Ind. And men clepe his realm the isle of Pentexoire.



CHAPTER XXX



OF THE ROYAL ESTATE OF PRESTER JOHN. AND OF A RICH MAN THAT MADE A MARVELLOUS CASTLE AND CLEPED IT PARADISE; AND OF HIS SUBTLETY

THIS emperor, Prester John, holds full great land, and hath many full noble cities and good towns in his realm, and many great diverse isles and large. For all the country of Ind is devised in isles for the great floods that come from Paradise, that depart all the land in many parts. And also in the sea he hath full many isles. And the best city in the Isle of Pentexoire is Nyse, that is a full royal city and a noble, and full rich.

This Prester John hath under him many kings and many isles and many diverse folk of diverse conditions. And this land is full good and rich, but not so rich as is the land of the great Chan. For the merchants come not thither so commonly for to buy merchandises, as they do in the land of the great Chan, for it is too far to travel to. And on that other part, in the Isle of Cathay, men find all manner thing that is need to man - cloths of gold, of silk, of spicery and all manner avoirdupois. And therefore, albeit that men have greater cheap in the Isle of Prester John, natheles, men dread the long way and the great perils in the sea in those parts.

For in many places of the sea be great rocks of stones of the adamant, that of his proper nature draweth iron to him. And therefore there pass no ships that have either bonds or nails of iron within them. And if there do, anon the rocks of the adamants draw them to them, that never they may go thence. I myself have seen afar in that sea, as though it had been a great isle full of tree, and buscaylle, full of thorns and briars, great plenty. And the shipmen told us, that all that was of ships that were drawn thither by the adamants, for the iron that was in them. And of the rotten-ness, and other thing that was within the ships, grew such buscaylle, and thorns and briars and green grass, and such manner of thing; and of the masts and the sail-yards; it seemed a great wood or a grove. And such rocks be in many places thereabout. And therefore dare not the merchants pass there, but if they know well the passages, or else that they have good lodesmen.