And they say also, that when the angel shewed the Incarnation of Christ unto Mary, she was young and had great dread. For there was then an enchanter in the country that dealt with witchcraft, that men clept Taknia, that by his enchantments could make him in likeness of an angel, and went often-times and lay with maidens. And therefore Mary dreaded lest it had been Taknia, that came for to deceive the maidens. And therefore she conjured the angel, that he should tell her if it were he or no. And the angel answered and said that she should have no dread of him, for he was very messenger of Jesu Christ. Also their book saith, that when that she had childed under a palm tree she had great shame, that she had a child; and she greet and said that she would that she had been dead. And anon the child spake to her and comforted her, and said, "Mother, ne dismay thee nought, for God hath hid in thee his privities for the salvation of the world." And in other many places saith their ALKARON, that Jesu Christ spake as soon as he was born. And that book saith also that Jesu was sent from God Almighty for to be mirror and example and token to all men.

And the ALKARON saith also of the day of doom how God shall come to doom all manner of folk. And the good he shall draw on his side and put them into bliss, and the wicked he shall condemn to the pains of hell. And among all prophets Jesu was the most excellent and the most worthy next God, and that he made the gospels in the which is good doctrine and healthful, full of clarity and soothfastness and true preaching to them that believe in God. And that he was a very prophet and more than a prophet, and lived without sin, and gave sight to the blind, and healed the lepers, and raised dead men, and styed to heaven.

And when they may hold the Book of the Gospels of our Lord written and namely MISSUS EST ANGELUS GABRIEL, that gospel they say, those that be lettered, often-times in their orisons, and they kiss it and worship it with great devotion.

They fast an whole month in the year and eat nought but by night. And they keep them from their wives all that month. But the sick men be not constrained to that fast.

Also this book speaketh of Jews and saith that they be cursed; for they would not believe that Jesu Christ was come of God. And that they lied falsely on Mary and on her son Jesu Christ, saying that they had crucified Jesu the son of Mary; for he was never crucified, as they say, but that God made him to sty up to him without death and without annoy. But he transfigured his likeness into Judas Iscariot, and him crucified the Jews, and weened that it had been Jesus. But Jesus styed to heavens all quick. And therefore they say, that the Christian men err and have no good knowledge of this, and that they believe folily and falsely that Jesu Christ was crucified. And they say yet, that and he had been crucified, that God had done against his righteousness for to suffer Jesu Christ, that was innocent, to be put upon the cross without guilt. And in this article they say that we fail and that the great righteousness of God might not suffer so great a wrong: and in this faileth their faith. For they knowledge well, that the works of Jesu Christ be good, and his words and his deeds and his doctrine by his gospels were true, and his miracles also true; and the blessed Virgin Mary is good, and holy maiden before and after the birth of Jesu Christ; and that all those that believe perfectly in God shall be saved. And because that they go so nigh our faith, they be lightly converted to Christian law when men preach them and shew them distinctly the law of Jesu Christ, and when they tell them of the prophecies.

And also they say, that they know well by the prophecies that the law of Mahomet shall fail, as the law of the Jews did; and that the law of Christian people shall last to the day of doom. And if any man ask them what is their belief, they answer thus, and in this form: "We believe God, former of heaven and of earth, and of all other things that he made. And without him is nothing made. And we believe of the day of doom, and that every man shall have his merit, after he hath deserved. And, we believe it for sooth, all that God hath said by the mouths of his prophets."

Also Mahomet commanded in his ALKARON, that every man should have two wives, or three or four; but now they take unto nine, and of lemans as many as he may sustain. And if any of their wives mis- bear them against their husband, he may cast her out of his house, and depart from her and take another; but he shall depart with her his goods.

Also, when men speak to them of the Father and of the Son and of the Holy Ghost, they say, that they be three persons, but not one God; for their ALKARON speaketh not of the Trinity. But they say well, that God hath speech, and else were he dumb. And God hath also a spirit they know well, for else they say, he were not alive. And when men speak to them of the Incarnation how that by the word of the angel God sent his wisdom in to earth and enombred him in the Virgin Mary, and by the word of God shall the dead be raised at the day of doom, they say, that it is sooth and that the word of God hath great strength. And they say that whoso knew not the word of God he should not know God. And they say also that Jesu Christ is the word of God: and so saith their ALKARON, where it saith that the angel spake to Mary and said: "Mary, God shall preach thee the gospel by the word of his mouth and his name shall be clept Jesu Christ."

And they say also, that Abraham was friend to God, and that Moses was familiar speaker with God, and Jesu Christ was the word and the spirit of God, and that Mohammet was right messenger of God. And they say, that of these four, Jesu was the most worthy and the most excellent and the most great. So that they have many good articles of our faith, albeit that they have no perfect law and faith as Christian men have; and therefore be they lightly converted, and namely those that understand the scriptures and the prophecies. For they have the gospels and the prophecies and the Bible written in their language; wherefore they ken much of holy writ, but they understand it not but after the letter. And so do the Jews, for they understand not the letter ghostly, but bodily; and therefore be they reproved of the wise, that ghostly understand it. And therefore saith Saint Paul: LITERA OCCIDIT; SPIRITUS AUTEM VIVIFICAT. Also the Saracens say, that the Jews be cursed; for they have befouled the law that God sent them by Moses: and the Christian be cursed also, as they say; for they keep not the commandments and the precepts of the gospel that Jesu Christ taught them.

And, therefore, I shall tell you what the soldan told me upon a day in his chamber. He let void out of his chamber all manner of men, lords and others, for he would speak with me in counsel. And there he asked me how the Christian men governed them in our country. And I said him, "Right well, thanked be God!"

And he said me, "Truly nay! For ye Christian men reck right nought, how untruly to serve God! Ye should give ensample to the lewd people for to do well, and ye give them ensample to do evil. For the commons, upon festival days, when they should go to church to serve God, then go they to taverns, and be there in gluttony all the day and all night, and eat and drink as beasts that have no reason, and wit not when they have enough. And also the Christian men enforce themselves in all manners that they may, for to fight and for to deceive that one that other. And therewithal they be so proud, that they know not how to be clothed; now long, now short, now strait, now large, now sworded, now daggered, and in all manner guises. They should be simple, meek and true, and full of alms- deeds, as Jesu was, in whom they trow; but they be all the contrary, and ever inclined to the evil, and to do evil. And they be so covetous, that, for a little silver, they sell their daughters, their sisters and their own wives to put them to lechery. And one withdraweth the wife of another, and none of them holdeth faith to another; but they defoul their law that Jesu Christ betook them to keep for their salvation. And thus, for their sins, have they lost all this land that we hold. For, for their sins, their God hath taken them into our hands, not only by strength of ourself, but for their sins. For we know well, in very sooth, that when ye serve God, God will help you; and when he is with you, no man may be against you. And that know we well by our prophecies, that Christian men shall win again this land out of our hands, when they serve God more devoutly; but as long as they be of foul and of unclean living (as they be now) we have no dread of them in no kind, for their God will not help them in no wise."

And then I asked him, how he knew the state of Christian men. And he answered me, that he knew all the state of all courts of Christian kings and princes and the state of the commons also by his messengers that he sent to all lands, in manner as they were merchants of precious stones, of cloths of gold and of other things, for to know the manner of every country amongst Christian men. And then he let clepe in all the lords that he made void first out of his chamber, and there he shewed me four that were great lords in the country, that told me of my country and of many other Christian countries, as well as they had been of the same country; and they spake French right well, and the soldan also; whereof I had great marvel.

Alas! that it is great slander to our faith and to our law, when folk that be without law shall reprove us and undernim us of our sins, and they that should be converted to Christ and to the law of Jesu by our good ensamples and by our acceptable life to God, and so converted to the law of Jesu Christ, be, through our wickedness and evil living, far from us and strangers from the holy and very belief, shall thus appeal us and hold us for wicked livers and cursed. And truly they say sooth, for the Saracens be good and faithful; for they keep entirely the commandment of the holy book ALKARON that God sent them by his messenger Mahomet, to the which, as they say, Saint Gabriel the angel oftentime told the will of God.

And ye shall understand, that Mahomet was born in Arabia, that was first a poor knave that kept camels, that went with merchants for merchandise. And so befell, that he went with the merchants into Egypt; and they were then Christian in those parts. And at the deserts of Arabia, he went into a chapel where a hermit dwelt. And when he entered into the chapel that was but a little and a low thing and had but a little door and a low, then the entry began to wax so great, and so large and so high as though it had been of a great minster or the gate of a palace. And this was the first miracle, the Saracens say, that Mahomet did in his youth.

After began he for to wax wise and rich. And he was a great astronomer. And after, he was governor and prince of the land of Cozrodane; and he governed it full wisely, in such manner, that when the prince was dead, he took the lady to wife that hight Gadrige. And Mahomet fell often in the great sickness that men call the falling evil; wherefore the lady was full sorry that ever she took him to husband. But Mahomet made her to believe, that all times, when he fell so, Gabriel the angel came for to speak with him, and for the great light and brightness of the angel he might not sustain him from falling; and therefore the Saracens say, that Gabriel came often to speak with him.

This Mahomet reigned in Arabia, the year of our Lord Jesu Christ 610, and was of the generation of Ishmael that was Abraham's son, that he gat upon Hagar his chamberer. And therefore there be Saracens that be clept Ishmaelites; and some Hagarenes, of Hagar. And the other properly be clept Saracens, of Sarah. And some be clept Moabites and some Ammonites, for the two sons of Lot, Moab and Ammon, that he begat on his daughters that were afterward great earthly princes.

And also Mahomet loved well a good hermit that dwelled in the deserts a mile from Mount Sinai, in the way that men go from Arabia toward Chaldea and toward Ind, one day's journey from the sea, where the merchants of Venice come often for merchandise. And so often went Mahomet to this hermit, that all his men were wroth; for he would gladly hear this hermit preach and make his men wake all night. And therefore his men thought to put the hermit to death. And so it befell upon a night, that Mahomet was drunken of good wine, and he fell on sleep. And his men took Mahomet's sword out of his sheath, whiles he slept, and therewith they slew this hermit, and put his sword all bloody in his sheath again. And at morrow, when he found the hermit dead, he was full sorry and wroth, and would have done his men to death. But they all, with one accord, said that he himself had slain him, when he was drunken, and shewed him his sword all bloody. And he trowed that they had said sooth. And then he cursed the wine and all those that drink it. And therefore Saracens that be devout drink never no wine. But some drink it privily; for if they drunk it openly, they should be reproved. But they drink good beverage and sweet and nourishing that is made of gallamelle and that is that men make sugar of, that is of right good savour, and it is good for the breast.

Also it befalleth some-time, that Christian men become Saracens, either for poverty or for simpleness, or else for their own wickedness. And therefore the archflamen or the flamen, as our archbishop or bishop, when he receiveth them saith thus: LA ELLEC OLLA SILA, MACHOMETE RORES ALLA; that is to say, 'There is no God but one, and Mahomet his messenger.'

Now I have told you a part of their law and of their customs, I shall say you of their letters that they have, with their names and the manner of their figures what they be: Almoy, Bethath, Cathi, Ephoti, Delphoi, Fothi, Garothi, Hechum, Iotty, Kaythi, Lothum, Malach, Nabaloth, Orthi, Chesiri, 30ch, Ruth, Holath, Routhi, Salathi, Thatimus, Yrthom, A3a30th, Arrocchi, 30tipyn, Ichetus. And these be the names of their a. b. c. Now shall ye know the figures. . . . And four letters they have more than other for diversity of their language and speech, forasmuch as they speak in their throats; and we in England have in our language and speech two letters more than they have in their a. b. c.; and that is [character which cannot be reproduced] and [character which cannot be reproduced], which be clept thorn and 30gh.



CHAPTER XVI



OF THE LANDS OF ALBANIA AND OF LIBIA. OF THE WISHINGS FOR WATCHING OF THE SPARROW-HAWK; AND OF NOAH'S SHIP

NOW, sith I have told you before of the Holy Land and of that country about, and of many ways for to go to that land and to the Mount Sinai, and of Babylon the more and the less, and to other places that I have spoken before, now is time, if it like you, for to tell you of the marches and isles and diverse beasts, and of diverse folk beyond these marches.

For in those countries beyond be many diverse countries and many great kingdoms, that be departed by the four floods that come from paradise terrestrial. For Mesopotamia and the kingdom of Chaldea and Arabia be between the two rivers of Tigris and of Euphrates; and the kingdom of Media and of Persia be between the rivers of Nile and of Tigris; and the kingdom of Syria, whereof I have spoken before, and Palestine and Phoenicia be between Euphrates and the sea Mediterranean, the which sea dureth in length from Morocco, upon the sea of Spain, unto the Great Sea, so that it lasteth beyond Constantinople 3040 miles of Lombardy.

And toward the sea Ocean in Ind is the kingdom of Scythia, that is all closed with hills. And after, under Scythia, and from the sea of Caspian unto the flom of Thainy, is Amazonia, that is the land of feminye, where that no man is, but only all women. And after is Albania, a full great realm; and it is clept Albania, because that the folk be whiter there than in other marches there-about: and in that country be so great hounds and so strong, that they assail lions and slay them. And then after is Hircania, Bactria, Hiberia and many other kingdoms.

And between the Red Sea and the sea Ocean, toward the south is the kingdom of Ethiopia and of Lybia the higher, the which land of Lybia (that is to say, Lybia the low) that beginneth at the sea of Spain from thence where the pillars of Hercules be, and endureth unto anent Egypt and toward Ethiopia. In that country of Lybia is the sea more high than the land, and it seemeth that it would cover the earth, and natheles yet it passeth not his marks. And men see in that country a mountain to the which no man cometh. In this land of Lybia whoso turneth toward the east, the shadow of himself is on the right side; and here, in our country, the shadow is on the left side. In that sea of Lybia is no fish; for they may not live ne dure for the great heat of the sun, because that the water is evermore boiling for the great heat. And many other lands there be that it were too long to tell or to number. But of some parts I shall speak more plainly hereafter.

Whoso will then go toward Tartary, toward Persia, toward Chaldea and toward Ind, he must enter the sea at Genoa or at Venice or at some other haven that I have told you before. And then pass men the sea and arrive at Trebizond that is a good city; and it was wont to be the haven of Pontus. There is the haven of Persians and of Medians and of the marches there beyond. In that city lieth Saint Athanasius that was bishop of Alexandria, that made the psalm QUICUNQUE VULT.

This Athanasius was a great doctor of divinity. And, because that he preached and spake so deeply of divinity and of the Godhead, he was accused to the Pope of Rome that he was an heretic. Wherefore the Pope sent after him and put him in prison. And whiles he was in prison he made that psalm and sent it to the Pope, and said, that if he were an heretic, then was that heresy, for that, he said, was his belief. And when the Pope saw it, and had examined it that it was perfect and good, and verily our faith and our belief, he made him to be delivered out of prison, and commanded that psalm to be said every day at prime; and so he held Athanasius a good man. But he would never go to his bishopric again, because that they accused him of heresy.

Trebizond was wont to be holden of the Emperor of Constantinople; but a great man, that he sent for to keep the country against the Turks, usurped the land and held it to himself, and cleped him Emperor of Trebizond.

And from thence men go through Little Armenia. And in that country is an old castle that stands upon a rock; the which is clept the castle of the Sparrow-hawk, that is beyond the city of Layays beside the town of Pharsipee, that belongeth to the lordship of Cruk, that is a rich lord and a good Christian man; where men find a sparrow-hawk upon a perch right fair and right well made, and a fair lady of faerie that keepeth it. And who that will watch that sparrow-hawk seven days and seven nights, and, as some men say, three days and three nights, without company and without sleep, that fair lady shall give him, when he hath done, the first wish that he will wish of earthly things; and that hath been proved often-times.

And one time befell, that a King of Armenia, that was a worthy knight and doughty man, and a noble princes watched that hawk some time. And at the end of seven days and seven nights the lady came to him and bade him wish, for he had well deserved it. And he answered that he was great lord enough, and well in peace, and had enough of worldly riches; and therefore he would wish none other thing, but the body of that fair lady, to have it at his will. And she answered him, that he knew not what he asked, and said that he was a fool to desire that he might not have; for she said that he should not ask but earthly thing, for she was none earthly thing, but a ghostly thing. And the king said that he ne would ask none other thing. And the lady answered; "Sith that I may not withdraw you from your lewd corage, I shall give you without wishing, and to all them that shall come of you. Sir king! ye shall have war without peace, and always to the nine degree, ye shall be in subjection of your enemies, and ye shall be needy of all goods." And never since, neither the King of Armenia nor the country were never in peace; ne they had never sith plenty of goods; and they have been sithen always under tribute of the Saracens.

Also the son of a poor man watched that hawk and wished that he might chieve well, and to be happy to merchandise. And the lady granted him. And he became the most rich and the most famous merchant that might be on sea or on earth. And he became so rich that he knew not the thousand part of that he had. And he was wiser in wishing than was the king.

Also a knight of the Temple watched there, and wished a purse evermore full of gold. And the lady granted him. But she said him that he had asked the destruction of their order for the trust and the affiance of that purse, and for the great pride that they should have. And so it was. And therefore look he keep him well, that shall wake. For if he sleep he is lost, that never man shall see him more.

This is not the right way for to go to the parts that I have named before, but for to see the marvel that I have spoken of. And therefore whoso will go right way, men go from Trebizond toward Armenia the Great unto a city that is clept Erzeroum, that was wont to be a good city and a plenteous; but the Turks have greatly wasted it. There-about groweth no wine nor fruit, but little or else none. In this land is the earth more high than in any other, and that maketh great cold. And there be many good waters and good wells that come under earth from the flom of Paradise, that is clept Euphrates, that is a journey beside that city; and that river cometh towards Ind under earth, and resorteth into the land of Altazar. And so pass men by this Armenia and enter the sea of Persia.

From that city of Erzeroum go men to an hill that is clept Sabissocolle. And there beside is another hill that men clepe Ararat, but the Jews clepe it Taneez, where Noah's ship rested, and yet is upon that mountain. And men may see it afar in clear weather. And that mountain is well a seven mile high. And some men say that they have seen and touched the ship, and put their fingers in the parts where the fiend went out, when that Noah said, BENEDICITE. But they that say such words, say their will. For a man may not go up the mountain, for great plenty of snow that is always on that mountain, neither summer nor winter. So that no man may go up there, ne never man did, since the time of Noah, save a monk that, by the grace of God, brought one of the planks down, that yet is in the minster at the foot of the mountain.

And beside is the city of Dain that Noah founded. And fast by is the city of Any in the which were wont to be a thousand churches.

But upon that mountain to go up, this monk had great desire. And so upon a day, he went up. And when he was upward the three part of the mountain he was so weary that he might no further, and so he rested him, and fell asleep. And when he awoke he found himself lying at the foot of the mountain. And then he prayed devoutly to God that he would vouchsafe to suffer him go up. And an angel came to him, and said that he should go up. And so he did. And sith that time never none. Wherefore men should not believe such words.

From that mountain go men to the city of Thauriso that was wont to be clept Taxis, that is a full fair city and a great, and one of the best that is in the world for merchandise; thither come all merchants for to buy avoirdupois, and it is in the land of the Emperor of Persia. And men say that the emperor taketh more good in that city for custom of merchandise than doth the richest Christian king of all his realm that liveth. For the toll and the custom of his merchants is without estimation to be numbered. Beside that city is a hill of salt, and of that salt every man taketh what he will for to salt with, to his need. There dwell many Christian men under tribute of Saracens. And from that city, men pass by many towns and castles in going toward Ind unto the city of Sadonia, that is a ten journeys from Thauriso, and it is a full noble city and a great. And there dwelleth the Emperor of Persia in summer; for the country is cold enough. And there be good rivers bearing ships.

After go men the way toward Ind by many journeys, and by many countries, unto the city that is clept Cassak, and that is a full noble city, and a plenteous of corns and wines and of all other goods. This is the city where the three kings met together when they went to seek our Lord in Bethlehem to worship him and to present him with gold, incense, and myrrh. And it is from that city to Bethlehem fifty-three journeys. From that city men go to another city that is clept Gethe, that is a journey from the sea that men clepe the Gravelly Sea. That is the best city that the Emperor of Persia hath in all his land. And they clepe flesh there Dabago and the wine Vapa. And the Paynims say that no Christian man may not long dwell ne endure with the life in that city, but die within short time; and no man knoweth not the cause.

After go men by many cities and towns and great countries that it were too long to tell unto the city of Cornaa that was wont to be so great that the walls about hold twenty-five mile about. The walls shew yet, but it is not all inhabited. From Cornaa go men by many lands and many cities and towns unto the land of Job. And there endeth the land of the Emperor of Persia. And if ye will know the letters of Persians and what names they have, they be such as I last devised you, but not in sounding of their words.



CHAPTER XVII



OF THE LAND OF JOB; AND OF HIS AGE. OF THE ARRAY OF MEN OF CHALDEA. OF THE LAND WHERE WOMEN DWELL WITHOUT COMPANY OF MEN. OF THE KNOWLEDGE AND VIRTUES OF THE VERY DIAMOND

AFTER the departing from Cornaa, men enter into the land of Job that is a full fair country and a plenteous of all goods. And men clepe that land the Land of Susiana. In that land is the city of Theman.

Job was a paynim, and he was Aram of Gosre, his son, and held that land as prince of that country. And he was so rich that he knew not the hundred part of his goods. And although he were a paynim, nevertheless he served well God after his law. And our Lord took his service to his pleasane. And when he fell in poverty he was seventy-eight year of age. And after, when God had proved his patience and that it was so great, he brought him again to riches and to higher estate than he was before. And after that he was King of Idumea after King Esau, and when he was king he was clept Jobab. And in that kingdom he lived after 170 year. And so he was of age, when he died, 248 year.

In that land of Job there ne is no default of no thing that is needful to man's body. There be hills, where men get great plenty of manna in greater abundance than in any other country. This manna is clept bread of angels. And it is a white thing that is full sweet and right delicious, and more sweet than honey or sugar. And it cometh of the dew of heaven that falleth upon the herbs in that country. And it congealeth and becometh all white and sweet. And men put it in medicines for rich men to make the womb lax, and to purge evil blood. For it cleanseth the blood and putteth out melancholy. This land of Job marcheth to the kingdom of Chaldea.

This land of Chaldea is full great. And the language of that country is more great in sounding than it is in other parts of the sea. Men pass to go beyond by the Tower of Babylon the Great, of the which I have told you before, where that all the languages were first changed. And that is a four journeys from Chaldea. In that realm be fair men, and they go full nobly arrayed in clothes of gold, orfrayed and apparelled with great pearls and precious stone's full nobly. And the women be right foul and evil arrayed. And they go all bare-foot and clothed in evil garments large and wide, but they be short to the knees, and long sleeves down to the feet like a monk's frock, and their sleeves be hanging about their shoulders. And they be black women foul and hideous, and truly as foul as they be, as evil they be.

In that kingdom of Chaldea, in a city that is clept Ur, dwelled Terah, Abraham's father. And there was Abraham born. And that was in that time that Ninus was king of Babylon, of Arabia and of Egypt. This Ninus made the city of Nineveh, the which that Noah had begun before. And because that Ninus performed it, he cleped it Nineveh after his own name. There lieth Tobit the prophet, of whom Holy Writ speaketh of. And from that city of Ur Abraham departed, by the commandment of God, from thence, after the death of his father, and led with him Sarah his wife and Lot his brother's son, because that he had no child. And they went to dwell in the land of Canaan in a place that is clept Shechem. And this Lot was he that was saved, when Sodom and Gomorrah and the other cities were burnt and sunken down to hell, where that the Dead Sea is now, as I have told you before. In that land of Chaldea they have their proper languages and their proper letters, such as ye may see hereafter.

Beside the land of Chaldea is the land of Amazonia, that is the land of Feminye. And in that realm is all women and no man; not, as some men say, that men may not live there, but for because that the women will not suffer no men amongst them to be their sovereigns.

For sometime there was a king in that country. And men married, as in other countries. And so befell that the king had war with them of Scythia, the which king hight Colopeus, that was slain in battle, and all the good blood of his realm. And when the queen and all the other noble ladies saw that they were all widows, and that all the royal blood was lost, they armed them and, as creatures out of wit, they slew all the men of the country that were left; for they would that all the women were widows as the queen and they were. And from that time hitherwards they never would suffer man to dwell amongst them longer than seven days and seven nights; ne that no child that were male should dwell amongst them longer than he were nourished; and then sent to his father. And when they will have any company of man then they draw them towards the lands marching next to them. And then they have loves that use them; and they dwell with them an eight days or ten, and then go home again. And if they have any knave child they keep it a certain time, and then send it to the father when he can go alone and eat by himself; or else they slay it. And if it be a female they do away that one pap with an hot iron. And if it be a woman of great lineage they do away the left pap that they may the better bear a shield. And if it be a woman on foot they do away the right pap, for to shoot with bow turkeys: for they shoot well with bows.

In that land they have a queen that governeth all that land, and all they be obeissant to her. And always they make her queen by election that is most worthy in arms; for they be right good warriors and orped, and wise, noble and worthy. And they go oftentime in solde to help of other kings in their wars, for gold and silver as other soldiers do; and they maintain themselves right vigourously. This land of Amazonia is an isle, all environed with the sea save in two places, where be two entries. And beyond that water dwell the men that be their paramours and their loves, where they go to solace them when they will.

Beside Amazonia is the land of Tarmegyte that is a great country and a full delectable. And for the goodness of the country King Alexander let first make there the city of Alexandria, and yet he made twelve cities of the same name; but that city is now clept Celsite.

And from that other coast of Chaldea, toward the south, is Ethiopia, a great country that stretcheth to the end of Egypt. Ethiopia is departed in two parts principal, and that is in the east part and in the meridional part; the which part meridional is clept Mauritania; and the folk of that country be black enough and more black than in the tother part, and they be clept Moors. In that part is a well, that in the day it is so cold, that no man may drink thereof; and in the night it is so hot, that no man may suffer his hand therein. And beyond that part, toward the south, to pass by the sea Ocean, is a great land and a great country; but men may not dwell there for the fervent burning of the sun, so is it passing hot in that country.

In Ethiopia all the rivers and all the waters be trouble, and they be somedeal salt for the great heat that is there. And the folk of that country be lightly drunken and have but little appetite to meat. And they have commonly the flux of the womb. And they live not long. In Ethiopia be many diverse folk; and Ethiope is clept Cusis. In that country be folk that have but one foot, and they go so blyve that it is marvel. And the foot is so large, that it shadoweth all the body against the sun, when they will lie and rest them. In Ethiopia, when the children be young and little, they be all yellow; and, when that they wax of age, that yellowness turneth to be all black. In Ethiopia is the city of Saba, and the land of the which one of the three kings that presented our Lord in Bethlehem, was king of.

From Ethiopia men go into Ind by many diverse countries. And men clepe the high Ind, Emlak. And Ind is divided in three principal parts; that is, the more that is a full hot country; and Ind the less, that is a full attempre country, that stretcheth to the land of Media; and the three part toward the septentrion is full cold, so that, for pure cold and continual frost, the water becometh crystal. And upon those rocks of crystal grow the good diamonds that be of trouble colour. Yellow crystal draweth colour like oil. And they be so hard, that no man may polish them. And men clepe them diamonds in that country, and HAMESE in another country. Other diamonds men find in Arabia that be not so good, and they be more brown and more tender. And other diamonds also men find in the isle of Cyprus, that be yet more tender, and them men may well polish. And in the land of Macedonia men find diamonds also. But the best and the most precious be in Ind.

And men find many times hard diamonds in a mass that cometh out of gold, when men pure it and refine it out of the mine; when men break that mass in small pieces, and sometime it happens that men find some as great as a peas and some less, and they be as hard as those of Ind.

And albeit that men find good diamonds in Ind, yet nevertheless men find them more commonly upon the rocks in the sea and upon hills where the mine of gold is. And they grow many together, one little, another great. And there be some of the greatness of a bean and some as great as an hazel nut. And they be square and pointed of their own kind, both above and beneath, without working of man's hand. And they grow together, male and female. And they be nourished with the dew of heaven. And they engender commonly and bring forth small children, that multiply and grow all the year. I have often-times assayed, that if a man keep them with a little of the rock and wet them with May-dew oft-sithes, they shall grow every year, and the small will wax great. For right as the fine pearl congealeth and waxeth great of the dew of heaven, right so doth the very diamond; and right as the pearl of his own kind taketh roundness, right so the diamond, by virtue of God, taketh squareness. And men shall bear the diamond on his left side, for it is of greater virtue then, than on the right side; for the strength of their growing is toward the north, that is the left side of the world, and the left part of man is when he turneth his face toward the east.

And if you like to know the virtues of the diamond, (as men may find in THE LAPIDARY that many men know not), I shall tell you, as they beyond the sea say and affirm, of whom all science and all philosophy cometh from. He that beareth the diamond upon him, it giveth him hardiness and manhood, and it keepeth the limbs of his body whole. It giveth him victory of his enemies in plea and in war, if his cause be rightful. And it keepeth him that beareth it in good wit. And it keepeth him from strife and riot, from evil swevens from sorrows and from enchantments, and from fantasies and illusions of wicked spirits. And if any cursed witch or enchanter would bewitch him that beareth the diamond, all that sorrow and mischance shall turn to himself through virtue of that stone. And also no wild beast dare assail the man that beareth it on him. Also the diamond should be given freely, without coveting and without buying, and then it is of greater virtue. And it maketh a man more strong and more sad against his enemies. And it healeth him that is lunatic, and them that the fiend pursueth or travaileth. And if venom or poison be brought in presence of the diamond, anon it beginneth to wax moist and for to sweat.

There be also diamonds in Ind that be clept violastres, (for their colour is like violet, or more brown than the violets), that be full hard and full precious. But yet some men love not them so well as the other; but, in sooth, to me, I would love them as much as the other, for I have seen them assayed.

Also there is another manner of diamonds that be as white as crystal, but they be a little more trouble. And they be good and of great virtue, and all they be square and pointed of their own kind. And some be six squared, some four squared, and some three as nature shapeth them. And therefore when great lords and knights go to seek worship in arms, they bear gladly the diamond upon them.

I shall speak a little more of the diamonds, although I tarry my matter for a time, to the end, that they that know them not, be not deceived by gabbers that go by the country, that sell them. For whoso will buy the diamond it is needful to him that he know them. Because that men counterfeit them often of crystal that is yellow and of sapphires of citron colour that is yellow also, and of the sapphire loupe and of many other stones. But I tell you these counterfeits be not so hard; and also the points will break lightly, and men may easily polish them. But some workmen, for malice, will not polish them; to that intent, to make men believe that they may not be polished. But men may assay them in this manner. First shear with them or write with them in sapphires, in crystal or in other precious stones. After that, men take the adamant, that is the shipman's stone, that draweth the needle to him, and men lay the diamond upon the adamant, and lay the needle before the adamant; and, if the diamond be good and virtuous, the adamant draweth not the needle to him whiles the diamond is there present. And this is the proof that they beyond the sea make.

Natheles it befalleth often-time, that the good diamond loseth his virtue by sin, and for incontinence of him that beareth it. And then it is needful to make it to recover his virtue again, or else it is of little value.



CHAPTER XVIII



OF THE CUSTOMS OF ISLES ABOUT IND. OF THE DIFFERENCE BETWIXT IDOLS AND SIMULACRES. OF THREE MANNER GROWING OF PEPPER UPON ONE TREE. OF THE WELL THAT CHANGETH HIS ODOUR EVERY HOUR OF THE DAY; AND THAT IS MARVEL

IN Ind be full many diverse countries. And it is clept Ind, for a flom that runneth throughout the country that is clept Ind. In that flom men find eels of thirty foot long and more. And the folk that dwell nigh that water be of evil colour, green and yellow.

In Ind and about Ind be more than 5000 isles good and great that men dwell in, without those that he inhabitable, and without other small isles. In every isle is great plenty of cities, and of towns, and of folk without number. For men of Ind have this condition of kind, that they never go out of their own country, and therefore is there great multitude of people. But they be not stirring ne movable, because that they be in the first climate, that is of Saturn; and Saturn is slow and little moving, for he tarryeth to make his turn by the twelve signs thirty year. And the moon passeth through the twelve signs in one month. And for because that Saturn is of so late stirring, therefore the folk of that country that be under his climate have of kind no will for to move ne stir to seek strange places. And in our country is all the contrary; for we be in the seventh climate, that is of the moon. And the moon is of lightly moving, and the moon is planet of way; and for that skill it giveth us will of kind for to move lightly and for to go divers ways, and to seek strange things and other diversities of the world; for the moon environeth the earth more hastily than any other planet.

Also men go through Ind by many diverse countries to the great sea Ocean. And after, men find there an isle that is clept Crues. And thither come merchants of Venice and Genoa, and of other marches, for to buy merchandises. But there is so great heat in those marches, and namely in that isle, that, for the great distress of the heat, men's ballocks hang down to their knees for the great dissolution of the body. And men of that country, that know the manner, let bind them up, or else might they not live, and anoint them with ointments made therefore, to hold them up.

In that country and in Ethiopia, and in many other countries, the folk lie all naked in rivers and waters, men and women together, from undern of the day till it be past the noon. And they lie all in the water, save the visage, for the great heat that there is. And the women have no shame of the men, but lie all together, side to side, till the heat be past. There may men see many foul figure assembled, and namely nigh the good towns.

In that isle be ships without nails of iron or bonds, for the rocks of the adamants, for they be all full thereabout in that sea, that it is marvel to speak of. And if a ship passed by those marches that had either iron bonds or iron nails, anon he should be perished; for the adamant of his kind draweth the iron to him. And so would it draw to him the ship because of the iron, that he should never depart from it, ne never go thence.

From that isle men go by sea to another isle that is clept Chana, where is great plenty of corn and wine. And it was wont to be a great isle, and a great haven and a good; but the sea hath greatly wasted it and overcome it. The king of that country was wont to be so strong and so mighty that he held war against King Alexander.

The folk of that country have a diverse law. For some of them worship the sun, some the moon, some the fire, some trees, some serpents, or the first thing that they meet at morrow. And some worship simulacres and some idols. But between simulacres and idols is a great difference. For simulacres be images made after likeness of men or of women, or of the sun, or of the moon, or of any beast, or of any kindly thing. And idols is an image made of lewd will of man, that man may not find among kindly things, as an image that hath four heads, one of a man, another of an horse or of an ox, or of some other beast, that no man hath seen after kindly disposition.

And they that worship simulacres, they worship them for some worthy man that was sometime, as Hercules, and many other that did many marvels in their time. For they say well that they be not gods; for they know well that there is a God of kind that made all things, the which is in heaven. But they know well that this may not do the marvels that he made, but if it had been by the special gift of God; and therefore they say that he was well with God, and for because that he was so well with God, therefore they worship him. And so say they of the sun, because that he changeth the time, and giveth heat, and nourisheth all things upon earth; and for it is of so great profit, they know well that that might not be, but that God loveth it more than any other thing, and, for that skill, God hath given it more great virtue in the world. Therefore, it is good reason, as they say, to do it worship and reverence. And so say they, and make their reasons, of other planets, and of the fire also, because it is so profitable.

And of idols they say also that the ox is the most holy beast that is in earth and most patient, and more profitable than any other. For he doth good enough and he doth no evil; and they know well that it may not be without special grace of God. And therefore make they their god of an ox the one part, and the other half of a man. Because that man is the most noble creature in earth, and also for he hath lordship above all beasts, therefore make they the halvendel of idol of a man upwards; and the tother half of an ox downwards, and of serpents, and of other beasts and diverse things, that they worship, that they meet first at morrow.

And they worship also specially all those that they have good meeting of; and when they speed well in their journey, after their meeting, and namely such as they have proved and assayed by experience of long time; for they say that thilk good meeting ne may not come but of the grace of God. And therefore they make images like to those things that they have belief in, for to behold them and worship them first at morning, or they meet any contrarious things. And there be also some Christian men that say, that some beasts have good meeting, that is to say for to meet with them first at morrow, and some beasts wicked meeting; and that they have proved oft-time that the hare hath full evil meeting, and swine and many other beasts. And the sparrow-hawk or other fowls of ravine, when they fly after their prey and take it before men of arms, it is a good sign; and if he fail of taking his prey, it is an evil sign. And also to such folk, it is an evil meeting of ravens.

In these things and in such other, there be many folk that believe; because it happeneth so often-time to fall after their fantasies. And also there be men enough that have no belief in them. And, sith that Christian men have such belief, that be informed and taught all day by holy doctrine, wherein they should believe, it is no marvel then, that the paynims, that have no good doctrine but only of their nature, believe more largely for their simplesse. And truly I have seen of paynims and Saracens that men clepe Augurs, that, when we ride in arms in divers countries upon our enemies, by the flying of fowls they would tell us the prognostications of things that fell after; and so they did full oftentimes, and proffered their heads to-wedde, but if it would fall as they said. But natheles, therefore should not a man put his belief in such things, but always have full trust and belief in God our sovereign Lord.

This isle of Chana the Saracens have won and hold. In that isle be many lions and many other wild beasts. And there be rats in that isle as great as hounds here; and men take them with great mastiffs, for cats may not take them. In this isle and many other men bury not no dead men, for the heat is there so great, that in a little time the flesh will consume from the bones.

From thence men go by sea toward Ind the more to a city, that men clepe Sarche, that is a fair city and a good. And there dwell many Christian men of good faith. And there be many religious men, and namely of mendicants.

After go men by sea to the land of Lomb. In that land groweth the pepper in the forest that men clepe Combar. And it groweth nowhere else in all the world, but in that forest, and that endureth well an eighteen journeys in length. In the forest be two good cities; that one hight Fladrine and that other Zinglantz, and in every of them dwell Christian men and Jews, great plenty. For it is a good country and a plentiful, but there is overmuch passing heat.

And ye shall understand, that the pepper groweth in manner as doth a wild vine that is planted fast by the trees of that wood for to sustain it by, as doth the vine. And the fruit thereof hangeth in manner as raisins. And the tree is so thick charged, that it seemeth that it would break. And when it is ripe it is all green, as it were ivy berries. And then men cut them, as men do the vines, and then they put it upon an oven, and there it waxeth black and crisp. And there is three manner of pepper all upon one tree; long pepper, black pepper and white pepper. The long pepper men clepe SORBOTIN, and the black pepper is clept FULFULLE, and the white pepper is clept BANO. The long pepper cometh first when the leaf beginneth to come, and it is like the cats of hazel that cometh before the leaf, and it hangeth low. And after cometh the black with the leaf, in manner of clusters of raisins, all green. And when men have gathered it, then cometh the white that is somedeal less than the black. And of that men bring but little into this country; for they beyond withhold it for themselves, because it is better and more attempre in kind than the black. And therefore is there not so great plenty as of the black.

In that country be many manner of serpents and of other vermin for the great heat of the country and of the pepper. And some men say, that when they will gather the pepper, they make fire, and burn about to make the serpents and the cockodrills to flee. But save their grace of all that say so. For if they burnt about the trees that bear, the pepper should be burnt, and it would dry up all the virtue, as of any other thing; and then they did themselves much harm, and they should never quench the fire. But thus they do: they anoint their hands and their feet [with a juice] made of snails and of other things made therefore, of the which the serpents and the venomous beasts hate and dread the savour; and that maketh them flee before them, because of the smell, and then they gather it surely enough.

Also toward the head of that forest is the city of Polombe. And above the city is a great mountain that also is clept Polombe. And of that mount the city hath his name.

And at the foot of that mount is a fair well and a great, that hath odour and savour of all spices. And at every hour of the day he changeth his odour and his savour diversely. And whoso drinketh three times fasting of that water of that well he is whole of all manner sickness that he hath. And they that dwell there and drink often of that well they never have sickness; and they seem always young. I have drunken thereof three or four sithes, and yet, methinketh, I fare the better. Some men clepe it the well of youth. For they that often drink thereof seem always young-like, and live without sickness. And men say, that that well cometh out of Paradise, and therefore it is so virtuous.

By all that country groweth good ginger, and therefore thither go the merchants for spicery.

In that land men worship the ox for his simpleness and for his meekness, and for the profit that cometh of him. And they say, that he is the holiest beast in earth. For them seemeth, that whosoever be meek and patient, he is holy and profitable; for then, they say, he hath all virtues in him. They make the ox to labour six year or seven, and then they eat him. And the king of the country hath alway an ox with him. And he that keepeth him hath every day great fees, and keepeth every day his dung and his urine in two vessels of gold, and bring it before their prelate that they clepe Archi-protopapaton. And he beareth it before the king and maketh there over a great blessing. And then the king wetteth his hands there, in that they clepe gall, and anointeth his front and his breast. And after, he froteth him with the dung and with the urine with great reverence, for to be fullfilled of virtues of the ox and made holy by the virtue of that holy thing that nought is worth. And when the king hath done, then do the lords; and after them their ministers and other men, if they may have any remenant.

In that country they make idols, half man half ox. And in those idols evil spirits speak and give answer to men of what is asked them. Before these idols men slay their children many times, and spring the blood upon the idols; and so they make their sacrifice.

And when any man dieth in the country they burn his body in name of penance; to that intent, that he suffer no pain in earth to be eaten of worms. And if his wife have no child they burn her with him, and say, that it is reason, that she make him company in that other world as she did in this. But and she have children with him, they let her live with them, to bring them up if she will. And if that she love more to live with her children than for to die with her husband, men hold her for false and cursed; ne she shall never be loved ne trusted of the people. And if the woman die, before the husband, men burn him with her, if that he will; and if he will not, no man constraineth him thereto, but he may wed another time without blame or reproof.

In that country grow many strong vines. And the women drink wine, and men not. And the women shave their beards, and the men not.



CHAPTER XIX



OF THE DOOMS MADE BY ST. THOMAS'S HAND. OF DEVOTION AND SACRIFICE MADE TO IDOLS THERE, IN THE CITY OF CALAMYE; AND OF THE PROCESSION IN GOING ABOUT THE CITY

FROM that country men pass by many marches toward a country, a ten journeys thence, that is clept Mabaron; and it is a great kingdom, and it hath many fair cities and towns.

In that kingdom lieth the body of Saint Thomas the apostle in flesh and bone, in a fair tomb in the city of Calamye; for there he was martyred and buried. And men of Assyria bare his body into Mesopotamia into the city of Edessa, and after, he was brought thither again. And the arm and the hand that he put in our Lord's side, when he appeared to him after his resurrection and said to him, NOLI ESSE INCREDULUS, SED FIDELIS, is yet lying in a vessel without the tomb. And by that hand they make all their judgments in the country, whoso hath right or wrong. For when there is any dissension between two parties, and every of them maintaineth his cause, and saith that his cause is rightful, and that other saith the contrary, then both parties write their causes in two bills and put them in the hand of Saint Thomas. And anon he casteth away the bill of the wrong cause and holdeth still the bill with the right cause. And therefore men come from far countries to have judgment of doubtable causes. And other judgment use they none there.

Also the church, where Saint Thomas' lieth, is both great and fair, and all full of great simulacres, and those be great images that they clepe their gods, of the which the least is as great as two men.

And, amongst these other, there is a great image more than any of the other, that is all covered with fine gold and precious stones and rich pearls; and that idol is the god of false Christians that have reneyed their faith. And it sitteth in a chair of gold, full nobly arrayed, and he hath about his neck large girdles wrought of gold and precious stones and pearls. And this church is full richly wrought and, all overgilt within. And to that idol go men on pilgrimage, as commonly and with as great devotion as Christian men go to Saint James, or other holy pilgrimages. And many folk that come from far lands to seek that idol for the great devotion that they have, they look never upward, but evermore down to the earth, for dread to see anything about them that should let them of their devotion. And some there be that go on pilgrimage to this idol, that bear knives in their hands, that be made full keen and sharp; and always as they go, they smite themselves in their arms and in their legs and in their thighs with many hideous wounds; and so they shed their blood for love of that idol. And they say, that he is blessed and holy, that dieth so for love of his god. And other there be that lead their children for to slay, to make sacrifice to that idol; and after they have slain them they spring the blood upon the idol. And some there be that come from far; and in going toward this idol, at every third pace that they go from their house, they kneel; and so continue till they come thither: and when they come there, they take incense and other aromatic things of noble smell, and cense the idol, as we would do here God's precious body. And so come folk to worship this idol, some from an hundred mile, and some from many more.

And before the minster of this idol, is a vivary, in manner of a great lake, full of water. And therein pilgrims cast gold and silver, pearls and precious stones without number, instead of offerings. And when the minister of that church need to make any reparation of the church or of any of the idols, they take gold and silver, pearls and precious stones out of the vivary, to quit the costage of such thing as they make or repair; so that that nothing is faulty, but anon it shall be amended. And ye shall understand, that when [there be] great feasts and solemnities of that idol, as the dedication of the church and the throning of the idol, all the country about meet there together. And they set this idol upon a car with great reverence, well arrayed with cloths of gold, of rich cloths of Tartary, of Camaka, and other precious cloths. And they lead him about the city with great solemnity. And before the car go first in procession all the maidens of the country, two and two together full ordinatly. And after those maidens go the pilgrims. And some of them fall down under the wheels of the car, and let the car go over them, so that they be dead anon. And some have their arms or their limbs all to-broken, and some the sides. And all this do they for love of their god, in great devotion. And them thinketh that the more pain, and the more tribulation that they suffer for love of their god, the more joy they shall have in another world. And, shortly to say you, they suffer so great pains, and so hard martyrdoms for love of their idol, that a Christian man, I trow, durst not take upon him the tenth part the pain for love of our Lord Jesu Christ. And after, I say you, before the car, go all the minstrels of the country without number, with diverse instruments, and they make all the melody that they can.

And when they have gone all about the city, then they return again to the minster, and put the idol again into his place. And then for the love and in worship of that idol, and for the reverence of the feast, they slay themselves, a two hundred or three hundred persons, with sharp knives, of the which they bring the bodies before the idol. And then they say that those be saints, because that they slew themselves of their own good will for love of their idol. And as men here that had an holy saint of his kin would think that it were to them an high worship, right so then, thinketh there. And as men here devoutly would write holy saints' lives and their miracles, and sue for their canonizations, right so do they there for them that slay themselves wilfully for love of their idol, and say, that they be glorious martyrs and saints, and put them in their writings and in their litanies, and avaunt them greatly, one to another, of their holy kinsmen that so become saints, and say, I have more holy saints in my kindred, than thou in thine!

And the custom also there is this, that when they that have such devotion and intent for to slay himself for love of his god, they send for all their friends, and have great plenty of minstrels; and they go before the idol leading him that will slay himself for such devotion between them, with great reverence. And he, all naked, hath a full sharp knife in his hand, and he cutteth a great piece of his flesh, and casteth it in the face of his idol, saying his orisons, recommending him to his god. And then he smiteth himself and maketh great wounds and deep, here and there, till he fall down dead. And then his friends present his body to the idol. And then they say, singing, Holy god! behold what thy true servant hath done for thee. He hath forsaken his wife and his children and his riches, and all the goods of the world and his own life for the love of thee, and to make thee sacrifice of his flesh and of his blood. Wherefore, holy god, put him among thy best beloved saints in thy bliss of paradise, for he hath well deserved it. And then they make a great fire, and burn the body. And then everych of his friends take a quantity of the ashes, and keep them instead of relics, and say that it is holy thing. And they have no dread of no peril whiles they have those holy ashes upon them. And [they] put his name in their litanies as a saint.



CHAPTER XX



OF THE EVIL CUSTOMS USED IN THE ISLE OF LAMARY. AND HOW THE EARTH AND THE SEA BE OF ROUND FORM AND SHAPE, BY PROOF OF THE STAR THAT IS CLEPT ANTARCTIC, THAT IS FIXED IN THE SOUTH

FROM that country go men by the sea ocean, and by many divers isles and by many countries that were too long for to tell of. And a fifty-two journeys from this land that I have spoken of, there is another land, that is full great, that men clepe Lamary. In that land is full great heat. And the custom there is such, that men and women go all naked. And they scorn when they see any strange folk going clothed. And they say, that God made Adam and Eve all naked, and that no man should shame him to shew him such as God made him, for nothing is foul that is of kindly nature. And they say, that they that be clothed be folk of another world, or they be folk that trow not in God. And they say, that they believe in God that formed the world, and that made Adam and Eve and all other things. And they wed there no wives, for all the women there be common and they forsake no man. And they say they sin if they refuse any man; and so God commanded to Adam and Eve and to all that come of him, when he said, CRESCITE ET MULTIPLICAMINI ET REPLETE TERRAM. And therefore may no man in that country say, This is my wife; ne no woman may say, This my husband. And when they have children, they may give them to what man they will that hath companied with them. And also all the land is common; for all that a man holdeth one year, another man hath it another year; and every man taketh what part that him liketh. And also all the goods of the land be common, corns and all other things: for nothing there is kept in close, ne nothing there is under lock, and every man there taketh what he will without any contradiction, and as rich is one man there as is another.

But in that country there is a cursed custom, for they eat more gladly man's flesh than any other flesh; and yet is that country abundant of flesh, of fish, of corns, of gold and silver, and of all other goods. Thither go merchants and bring with them children to sell to them of the country, and they buy them. And if they be fat they eat them anon. And if they be lean they feed them till they be fat, and then they eat them. And they say, that it is the best flesh and the sweetest of all the world.

In that land, ne in many other beyond that, no man may see the Star Transmontane, that is clept the Star of the Sea, that is unmovable and that is toward the north, that we clepe the Lode-star. But men see another star, the contrary to him, that is toward the south, that is clept Antartic. And right as the ship-men take their advice here and govern them by the Lode-star, right so do ship-men beyond those parts by the star of the south, the which star appeareth not to us. And this star that is toward the north, that we clepe the Lode-star, ne appeareth not to them. For which cause men may well perceive, that the land and the sea be of round shape and form; for the part of the firmament sheweth in one country that sheweth not in another country. And men may well prove by experience and subtle compassment of wit, that if a man found passages by ships that would go to search the world, men might go by ship all about the world and above and beneath.

The which thing I prove thus after that I have seen. For I have been toward the parts of Brabant, and beholden the Astrolabe that the star that is clept the Transmontane is fifty-three degrees high; and more further in Almayne and Bohemia it hath fifty-eight degrees; and more further toward the parts septentrional it is sixty-two degrees of height and certain minutes; for I myself have measured it by the Astrolabe. Now shall ye know, that against the Transmontane is the tother star that is clept Antarctic, as I have said before. And those two stars ne move never, and by them turneth all the firmament right as doth a wheel that turneth by his axle-tree. So that those stars bear the firmament in two equal parts, so that it hath as much above as it hath beneath. After this, I have gone toward the parts meridional, that is, toward the south, and I have found that in Lybia men see first the star Antarctic. And so far I have gone more further in those countries, that I have found that star more high; so that toward the High Lybia it is eighteen degrees of height and certain minutes (of the which sixty minutes make a degree). After going by sea and by land toward this country of that I have spoken, and to other isles and lands beyond that country, I have found the Star Antarctic of thirty-three degrees of height and more minutes. And if I had had company and shipping for to go more beyond, I trow well, in certain, that we should have seen all the roundness of the firmament all about. For, as I have said to you before, the half of the firmament is between those two stars, the which halvendel I have seen. And of the tother halvendel I have seen, toward the north under the Transmontane, sixty-two degrees and ten minutes, and toward the part meridional I have seen under the Antarctic, thirty-three degrees and sixteen minutes. And then, the halvendel of the firmament in all holdeth not but nine score degrees. And of those nine score, I have seen sixty-two on that one part and thirty-three on that other part; that be, ninety-five degrees and nigh the halvendel of a degree. And so, there ne faileth but that I have seen all the firmament, save four score and four degrees and the halvendel of a degree, and that is not the fourth part of the firmament; for the fourth part of the roundness of the firmament holds four score and ten degrees, so there faileth but five degrees and an half of the fourth part. And also I have seen the three parts of all the roundness of the firmament and more yet five degrees and a half. By the which I say you certainly that men may environ all the earth of all the world, as well under as above, and turn again to his country, that had company and shipping and conduct. And always he should find men, lands and isles, as well as in this country. For ye wit well, that they that be toward the Antarctic, they be straight, feet against feet, of them that dwell under the Transmontane; also well as we and they that dwell under us be feet against feet. For all the parts of sea and of land have their opposites, habitable trepassable, and they of this half and beyond half.

And wit well, that, after that that I may perceive and comprehend, the lands of Prester John, Emperor of Ind, be under us. For in going from Scotland or from England toward Jerusalem men go upward always. For our land is in the low part of the earth toward the west, and the land of Prester John is in the low part of the earth toward the east. And [they] have there the day when we have the night; and also, high to the contrary, they have the night when we have the day. For the earth and the sea be of round form and shape, as I have said before; and that that men go upward to one coast, men go downward to another coast.

Also ye have heard me say that Jerusalem is in the midst of the world. And that may men prove, and shew there by a spear, that is pight into the earth, upon the hour of midday, when it is equinox, that sheweth no shadow on no side. And that it should be in the midst of the world, David witnesseth it in the Psalter, where he saith, DEUS OPERATUS EST SALUTEM IN MEDIA TERRAE. Then, they, that part from those parts of the west for to go toward Jerusalem, as many journeys as they go upward for to go thither, in as many journeys may they go from Jerusalem unto other confines of the superficiality of the earth beyond. And when men go beyond those journeys toward Ind and to the foreign isles, all is environing the roundness of the earth and of the sea under our countries on this half.

And therefore hath it befallen many times of one thing that I have heard counted when I was young, how a worthy man departed some-time from our countries for to go search the world. And so he passed Ind and the isles beyond Ind, where be more than 5000 isles. And so long he went by sea and land, and so environed the world by many seasons, that he found an isle where he heard speak his own language, calling on oxen in the plough, such words as men speak to beasts in his own country whereof he had great marvel, for he knew not how it might be. But I say, that he had gone so long by land and by sea, that he had environed all the earth; that he was come again environing, that is to say, going about, unto his own marches, and if he would have passed further, till he had found his country and his own knowledge. But he turned again from thence, from whence he was come from. And so he lost much painful labour, as himself said a great while after that he was come home. For it befell after, that he went into Norway. And there tempest of the sea took him, and he arrived in an isle. And, when he was in that isle, he knew well that it was the isle, where he had heard speak his own language before and the calling of oxen at the plough; and that was possible thing.

But how it seemeth to simple men unlearned, that men ne may not go under the earth, and also that men should fall toward the heaven from under. But that may not be, upon less than we may fall toward heaven from the earth where we be. For from what part of the earth that men dwell, either above or beneath, it seemeth always to them that dwell that they go more right than any other folk. And right as it seemeth to us that they be under us, right so it seemeth to them that we be under them. For if a man might fall from the earth unto the firmament, by greater, reason the earth and the sea that be so great and so heavy should fall to the firmament: but that may not be, and therefore saith our Lord God, NON TIMEAS ME, QUI SUSPENDI TERRAM EX NIHILO?

And albeit that it be possible thing that men may so environ all the world, natheles, of a thousand persons, one ne might not happen to return into his country. For, for the greatness of the earth and of the sea, men may go by a thousand and a thousand other ways, that no man could ready him perfectly toward the parts that he came from, but if it were by adventure and hap, or by the grace of God. For the earth is full large and full great, and holds in roundness and about environ, by above and by beneath, 20425 miles, after the opinion of old wise astronomers; and their sayings I reprove nought. But, after my little wit, it seemeth me, saving their reverence, that it is more.

And for to have better understanding I say thus. Be there imagined a figure that hath a great compass. And, about the point of the great compass that is clept the centre, be made another little compass. Then after, be the great compass devised by lines in many parts, and that all the lines meet at the centre. So, that in as many parts as the great compass shall be departed, in as many shall be departed the little, that is about the centre, albeit that the spaces be less. Now then, be the great compass represented for the firmament, and the little compass represented for the earth. Now then, the firmament is devised by astronomers in twelve signs, and every sign is devised in thirty degrees; that is, 360 degrees that the firmament hath above. Also, be the earth devised in as many parts as the firmament, and let every part answer to a degree of the firmament. And wit it well, that, after the authors of astronomy, 700 furlongs of earth answer to a degree of the firmament, and those be eighty-seven miles and four furlongs. Now be that here multiplied by 360 sithes, and then they be 31,500 miles every of eight furlongs, after miles of our country. So much hath the earth in roundness and of height environ, after mine opinion and mine understanding.

And ye shall understand, that after the opinion of old wise philosophers and astronomers, our country ne Ireland ne Wales ne Scotland ne Norway ne the other isles coasting to them ne be not in the superficiality counted above the earth, as it sheweth by all the books of astronomy. For the superficiality of the earth is parted in seven parts for the seven planets, and those parts be clept climates. And our parts be not of the seven climates, for they be descending toward the west [drawing] towards the roundness of the world. And also these isles of Ind which be even against us be not reckoned in the climates. For they be against us that be in the low country. And the seven climates stretch them environing the world.



CHAPTER XXI



OF THE PALACE OF THE KING OF THE ISLE OF JAVA. OF THE TREES THAT BEAR MEAL, HONEY, WINE, AND VENOM; AND OF OTHER MARVELS AND CUSTOMS USED IN THE ISLES MARCHING THEREABOUT

BESIDE that isle that I have spoken of, there is another isle that is clept Sumobor. That is a great isle, and the king thereof is right mighty. The folk of that isle make them always to be marked in the visage with an hot iron, both men and women, for great noblesse, for to be known from other folk; for they hold themselves most noble and most worthy of all the world. And they have war always with the folk that go all naked.

And fast beside is another isle, that is clept Betemga, that is a good isle and a plenteous. And many other isles be thereabout, where there be many of diverse folk, of the which it were too long to speak of all.

But fast beside that isle, for to pass by sea, is a great isle and a great country that men clepe Java. And it is nigh two thousand mile in circuit. And the king of that country is a full great lord and a rich and a mighty, and hath under him seven other kings of seven other isles about him. This isle is full well inhabited, and full well manned. There grow all manner of spicery, more plenteously than in any other country, as of ginger, cloves- gilofre, canell, seedwall, nutmegs and maces. And wit well, that the nutmeg beareth the maces; for right as the nut of the hazel hath an husk without, that the nut is closed in till it be ripe and that after falleth out, right so it is of the nutmeg and of the maces. Many other spices and many other goods grow in that isle. For of all things is there plenty, save only of wine. But there is gold and silver, great plenty.

And the king of that country hath a palace full noble and full marvellous, and more rich than any in the world. For all the degrees to go up into halls and chambers be, one of gold, another of silver. And also, the pavements of halls and chambers be all square, of gold one, and another of silver. And all the walls within be covered with gold and silver in fine plates, and in those plates be stories and battles of knights enleved, and the crowns and the circles about their heads be made of precious stones and rich pearls and great. And the halls and the chambers of the palace be all covered within with gold and silver, so that no man would trow the riches of that palace but he had seen it. And wit well, that the king of that isle is so mighty, that he hath many times overcome the great Chan of Cathay in battle, that is the most great emperor that is under the firmament either beyond the sea or on this half. For they have had often-time war between them, because that the great Chan would constrain him to hold his land of him; but that other at all times defendeth him well against him.

After that isle, in going by sea, men find another isle, good and great, that men clepe Pathen, that is a great kingdom full of fair cities and full of towns. In that land grow trees that bear meal, whereof men make good bread and white and of good savour; and it seemeth as it were of wheat, but it is not allinges of such savour. And there be other trees that bear honey good and sweet, and other trees that bear venom, against the which there is no medicine but [one]; and that is to take their proper leaves and stamp them and temper them with water and then drink it, and else he shall die; for triacle will not avail, ne none other medicine. Of this venom the Jews had let seek of one of their friends for to empoison all Christianity, as I have heard them say in their confession before their dying: but thanked be Almighty God! they failed of their purpose; but always they make great mortality of people. And other trees there be also that bear wine of noble sentiment. And if you like to hear how the meal cometh out of the trees I shall say you. Men hew the trees with an hatchet, all about the foot of the tree, till that the bark be parted in many parts, and then cometh out thereof a thick liquor, the which they receive in vessels, and dry it at the heat of the sun; and then they have it to a mill to grind and it becometh fair meal and white. And the honey and the wine and the venom be drawn out of other trees in the same manner, and put in vessels for to keep.

In that isle is a dead sea, that is a lake that hath no ground; and if anything fall into that lake it shall never come up again. In that lake grow reeds, that be canes, that they clepe Thaby, that be thirty fathoms long; and of these canes men make fair houses. And there be other canes that be not so long, that grow near the land and have so long roots that endure well a four quarters of a furlong or more; and at the knots of those roots men find precious stones that have great virtues. And he that beareth any of them upon him, iron ne steel may not hurt him, ne draw no blood upon him; and therefore, they that have those stones upon them fight full hardily both on sea and land, for men may not harm [them] on no part. And therefore, they that know the manner, and shall fight with them, they shoot to them arrows and quarrels without iron or steel, and so they hurt them and slay them. And also of those canes they make houses and ships and other things, as we have here, making houses and ships of oak or of any other trees. And deem no man that I say it but for a trifle, for I have seen of the canes with mine own eyes, full many times, lying upon the river of that lake, of the which twenty of our fellows ne might not lift up ne bear one to the earth.

After this isle men go by sea to another isle that is clept Calonak. And it is a fair land and a plenteous of goods. And the king of that country hath as many wives as he will. For he maketh search all the country to get him the fairest maidens that may be found, and maketh them to be brought before him. And he taketh one one night, and another another night, and so forth continually suing; so that he hath a thousand wives or more. And he lieth never but one night with one of them, and another night with another; but if that one happen to be more lusty to his pleasance than another. And therefore the king getteth full many children, some-time an hundred, some-time a two-hundred, and some-time more. And he hath also into a 14,000 elephants or more that he maketh for to be brought up amongst his villains by all his towns. For in case that he had any war against any other king about him, then [he] maketh certain men of arms for to go up into the castles of tree made for the war, that craftily be set upon the elephants' backs, for to fight against their enemies. And so do other kings there-about. For the manner of war is not there as it is here or in other countries, ne the ordinance of war neither. And men clepe the elephants WARKES.

And in that isle there is a great marvel, more to speak of than in any other part of the world. For all manner of fishes, that be there in the sea about them, come once in the year - each manner of diverse fishes, one manner of kind after other. And they cast themselves to the sea bank of that isle so great plenty and multitude, that no man may unnethe see but fish. And there they abide three days. And every man of the country taketh of them as many as him liketh. And after, that manner of fish after the third day departeth and goeth into the sea. And after them come another multitude of fish of another kind and do in the same manner as the first did, other three days. And after them another, till all the diverse manner of fishes have been there, and that men have taken of them that them liketh. And no man knoweth the cause wherefore it may be. But they of the country say that it is for to do reverence to their king, that is the most worthy king that is in the world as they say; because that he fulfilleth the commandment that God bade to Adam and Eve, when God said, CRESCITE ET MULTIPLICAMINI ET REPLETE TERRAM. And for because that he multiplieth so the world with children, therefore God sendeth him so the fishes of diverse kinds of all that be in the sea, to take at his will for him and all his people. And therefore all the fishes of the sea come to make him homage as the most noble and excellent king of the world, and that is best beloved with God, as they say. I know not the reason, why it is, but God knoweth; but this, me-seemeth, is the most marvel I saw. For this marvel is against kind and not with kind, that the fishes that have freedom to environ all the coasts of the sea at their own list, come of their own will to proffer them to the death, without constraining of man. And therefore, I am siker that this may not be, without a great token.

There be also in that country a kind of snails that be so great, that many persons may lodge them in their shells, as men would do in a little house. And other snails there be that be full great but not so huge as the other. And of these snails, and of great white worms that have black heads that be as great as a man's thigh, and some less as great worms that men find there in woods, men make viand royal for the king and for other great lords. And if a man that is married die in that country, men bury his wife with him all quick; for men say there, that it is reason that she make him company in that other world as she did in this.

From that country men go by the sea ocean by an isle that is clept Caffolos. Men of that country when their friends be sick they hang them upon trees, and say that it is better that birds, that be angels of God, eat them, than the foul worms of the earth.

From that isle men go to another isle, where the folk be of full cursed kind. For they nourish great dogs and teach them to strangle their friends when they be sick. For they will not that they die of kindly death. For they say, that they should suffer too great pain if they abide to die by themselves, as nature would. And, when they be thus enstrangled, they eat their flesh instead of venison.

Afterward men go by many isles by sea unto an isle that men clepe Milke. And there is a full cursed people. For they delight in nothing more than for to fight and to slay men. And they drink gladliest man's blood, the which they clepe Dieu. And the more men that a man may slay, the more worship he hath amongst them. And if two persons be at debate and, peradventure, be accorded by their friends or by some of their alliance, it behoveth that every of them that shall be accorded drink of other's blood: and else the accord ne the alliance is nought worth: ne it shall not be no reproof to him to break the alliance and the accord, but if every of them drink of others' blood.

And from that isle men go by sea, from isle to isle, unto an isle that is clept Tracoda, where the folk of that country be as beasts, and unreasonable, and dwell in caves that they make in the earth; for they have no wit to make them houses. And when they see any man passing through their countries they hide them in their caves. And they eat flesh of serpents, and they eat but little. And they speak nought, but they hiss as serpents do. And they set no price by no avoir ne riches, but only of a precious stone, that is amongst them, that is of sixty colours. And for the name of the isle, they clepe it Tracodon. And they love more that stone than anything else; and yet they know not the virtue thereof, but they covet it and love it only for the beauty.

After that isle men go by the sea ocean, by many isles, unto an isle that is clept Nacumera, that is a great isle and good and fair. And it is in compass about, more than a thousand mile. And all the men and women of that isle have hounds' heads, and they be clept Cynocephales. And they be full reasonable and of good understanding, save that they worship an ox for their God. And also every one of them beareth an ox of gold or of silver in his forehead, in token that they love well their God. And they go all naked save a little clout, that they cover with their knees and their members. They be great folk and well-fighting. And they have a great targe that covereth all the body, and a spear in their hand to fight with. And if they take any man in battle, anon they eat him.

The king of that isle is full rich and full mighty and right devout after his law. And he hath about his neck 300 pearls orient, good and great and knotted, as paternosters here of amber. And in manner as we say our PATER NOSTER and our AVE MARIA, counting the PATER NOSTERS, right so this king saith every day devoutly 300 prayers to his God, or that he eat. And he beareth also about his neck a ruby orient, noble and fine, that is a foot of length and five fingers large. And, when they choose their king, they take him that ruby to bear in his hand; and so they lead him, riding all about the city. And from thence-fromward they be all obeissant to him. And that ruby he shall bear always about his neck, for if he had not that ruby upon him men would not hold him for king. The great Chan of Cathay hath greatly coveted that ruby, but he might never have it for war, ne for no manner of goods. This king is so rightful and of equity in his dooms, that men may go sikerly throughout all his country and bear with them what them list; that no man shall be hardy to rob them, and if he were, the king would justified anon.

From this land men go to another isle that is clept Silha. And it is well a 800 miles about. In that land is full much waste, for it is full of serpents, of dragons and of cockodrills, that no man dare dwell there. These cockodrills be serpents, yellow and rayed above, and have four feet and short thighs, and great nails as claws or talons. And there be some that have five fathoms in length, and some of six and of eight and of ten. And when they go by places that be gravelly, it seemeth as though men had drawn a great tree through the gravelly place. And there be also many wild beasts, and namely of elephants.

In that isle is a great mountain. And in mid place of the mount is a great lake in a full fair plain; and there is great plenty of water. And they of the country say, that Adam and Eve wept upon that mount an hundred year, when they were driven out of Paradise, and that water, they say, is of their tears; for so much water they wept, that made the foresaid lake. And in the bottom of that lake men find many precious stones and great pearls. In that lake grow many reeds and great canes; and there within be many cocodrills and serpents and great water-leeches. And the king of that country, once every year, giveth leave to poor men to go into the lake to gather them precious stones and pearls, by way of alms, for the love of God that made Adam. And all the year men find enough. And for the vermin that is within, they anoint their arms and their thighs and legs with an ointment made of a thing that is clept lemons, that is a manner of fruit like small pease; and then have they no dread of no cockodrills, ne of none other venomous vermin. This water runneth, flowing and ebbing, by a side of the mountain, and in that river men find precious stones and pearls, great plenty. And men of that isle say commonly, that the serpents and the wild beasts of that country will not do no harm ne touch with evil no strange man that entereth into that country, but only to men that be born of the same country.

In that country and others thereabout there be wild geese that have two heads. And there be lions, all white and as great as oxen, and many other diverse beasts and fowls also that be not seen amongst us.

And wit well, that in that country and in other isles thereabout, the sea is so high, that it seemeth as though it hung at the clouds, and that it would cover all the world. And that is great marvel that it might be so, save only the will of God, that the air sustaineth it. And therefore saith David in the Psalter, MIRABILES ELATIONES MARIS.



CHAPTER XXII



HOW MEN KNOW BY THE IDOL, IF THE SICK SHALL DIE OR NOT. OF FOLK OF DIVERSE SHAPE AND MARVELLOUSLY DISFIGURED. AND OF THE MONKS THAT GAVE THEIR RELIEF TO BABOONS, APES, AND MARMOSETS, AND TO OTHER BEASTS

FROM that isle, in going by sea toward the south, is another great isle that is clept Dondun. In that isle be folk of diverse kinds, so that the father eateth the son, the son the father, the husband the wife, and the wife the husband. And if it so befall, that the father or mother or any of their friends be sick, anon the son goeth to the priest of their law and prayeth him to ask the idol if his father or mother or friend shall die on that evil or not. And then the priest and the son go together before the idol and kneel full devoutly and ask of the idol their demand. And if the devil that is within answer that he shall live, they keep him well; and if he say that he shall die, then the priest goeth with the son, with the wife of him that is sick, and they put their hands upon his mouth and stop his breath, and so they slay him. And after that, they chop all the body in small pieces, and pray all his friends to come and eat of him that is dead. And they send for all the minstrels of the country and make a solemn feast. And when they have eaten the flesh, they take the bones and bury them, and sing and make great melody. And all those that be of his kin or pretend them to be his friends, an they come not to that feast, they be reproved for evermore and shamed, and make great dole, for never after shall they be holden as friends. And they say also, that men eat their flesh for to deliver them out of pain; for if the worms of the earth eat them the soul should suffer great pain, as they say. And namely when the flesh is tender and meagre, then say their friends, that they do great sin to let them have so long languor to suffer so much pain without reason. And when they find the flesh fat, then they say, that it is well done to send them soon to Paradise, and that they have not suffered him too long to endure in pain.

The king of this isle is a full great lord and a mighty, and hath under him fifty-four great isles that give tribute to him. And in everych of these isles is a king crowned; and all be obeissant to that king. And he hath in those isles many diverse folk.

In one of these isles be folk of great stature, as giants. And they be hideous for to look upon. And they have but one eye, and that is in the middle of the front. And they eat nothing but raw flesh and raw fish.