|
Slowly but surely we are growing very tired of dramatists who look upon life with a wry face instead of with a brave and bracing countenance. In due time, when (with the help of Mr. Barrie and other healthy-hearted playmates) we have become again like little children, we shall realise that plays like As You Like It are better than all the Magdas and the Hedda Gablers of the contemporary stage. We shall realise that the way to heal old sores is to let them alone, rather than to rip them open, in the interest (as we vainly fancy) of medical science. We shall remember that the way to help the public is to set before it images of faith and hope and love, rather than images of doubt, despair, and infidelity.
The queer thing about the morbid-minded specialists in fabricated woe is that they believe themselves to be telling the whole truth of human life instead of telling only the worser half of it. They expunge from their records of humanity the very emotions that make life worth the living, and then announce momentously, "Behold reality at last; for this is Life." It is as if, in the midnoon of a god-given day of golden spring, they should hug a black umbrella down about their heads and cry aloud, "Behold, there is no sun!" Shakespeare did that only once,—in Measure for Measure. In the deepest of his tragedies, he voiced a grandeur even in obliquity, and hymned the greatness and the glory of the life of man.
Suppose that what looks white in a landscape painting be actually bluish gray. Perhaps it would be best to tell us so; but failing that, it would certainly be better to tell us that it is white than to tell us that it is black. If our dramatists must idealise at all in representing life, let them idealise upon the positive rather than upon the negative side. It is nobler to tell us that life is better than it actually is than to tell us that it is worse. It is nobler to remind us of the joy of living than to remind us of the weariness. "For to miss the joy is to miss all," as Stevenson remarked; and if the drama is to be of benefit to the public, it should, by its very presence, convey conviction of the truth thus nobly phrased by Matthew Arnold:
Yet the will is free: Strong is the Soul, and wise, and beautiful: The seeds of godlike power are in us still: Gods are we, Bards, Saints, Heroes, if we will.— Dumb judges, answer, truth or mockery?
XII
PLEASANT AND UNPLEASANT PLAYS
The clever title, Plays Pleasant and Unpleasant, which Mr. Bernard Shaw selected for the earliest issue of his dramatic writings, suggests a theme of criticism that Mr. Shaw, in his lengthy prefaces, might profitably have considered if he had not preferred to devote his entire space to a discussion of his own abilities. In explanation of his title, the author stated only that he labeled his first three plays Unpleasant for the reason that "their dramatic power is used to force the spectator to face unpleasant facts." This sentence, of course, is not a definition, since it merely repeats the word to be explained; and therefore, if we wish to find out whether or not an unpleasant play is of any real service in the theatre, we shall have to do some thinking of our own.
It is an axiom that all things in the universe are interesting. The word interesting means capable of awakening some activity of human mind; and there is no imaginable topic, whether pleasant or unpleasant, which is not, in one way, or another, capable of this effect. But the activities of the human mind are various, and there are therefore several different sorts of interest. The activity of mind awakened by music over waters is very different from that awakened by the binomial theorem. Some things interest the intellect, others the emotions; and it is only things of prime importance that interest them both in equal measure. Now if we compare the interest of pleasant and unpleasant topics, we shall see at once that the activity of mind awakened by the former is more complete than that awakened by the latter. A pleasant topic not only interests the intellect but also elicits a positive response from the emotions; but most unpleasant topics are positively interesting to the intellect alone. In so far as the emotions respond at all to an unpleasant topic, they respond usually with a negative activity. Regarding a thing which is unpleasant, the healthy mind will feel aversion—which is a negative emotion—or else will merely think about it with no feeling whatsoever. But regarding a thing which is pleasant, the mind may be stirred through the entire gamut of positive emotions, rising ultimately to that supreme activity which is Love. This is, of course, the philosophic reason why the thinkers of pleasant thoughts and dreamers of beautiful dreams stand higher in history than those who have thought unpleasantness and have imagined woe.
Returning now to that clever title of Mr. Shaw's, we may define an unpleasant play as one which interests the intellect without at the same time awakening a positive response from the emotions; and we may define a pleasant play as one which not only stimulates thought but also elicits sympathy. To any one who has thoroughly considered the conditions governing theatric art, it should be evident a priori that pleasant plays are better suited for service in the theatre than unpleasant plays. This truth is clearly illustrated by the facts of Mr. Shaw's career. As a matter of history, it will be remembered that his vogue in our theatres has been confined almost entirely to his pleasant plays. All four of them have enjoyed a profitable run; and it is to Candida, the best of his pleasant plays, that, in America at least, he owes his fame. Of the three unpleasant plays, The Philanderer has never been produced at all; Widower's Houses has been given only in a series of special matinees; and Mrs. Warren's Profession, though it was enormously advertised by the fatuous interference of the police, failed to interest the public when ultimately it was offered for a run.
Mrs. Warren's Profession is just as interesting to the thoughtful reader as Candida. It is built with the same technical efficiency, and written with the same agility and wit; it is just as sound and true, and therefore just as moral; and as a criticism, not so much of life as of society, it is indubitably more important. Why, then, is Candida a better work? The reason is that the unpleasant play is interesting merely to the intellect and leaves the audience cold, whereas the pleasant play is interesting also to the emotions and stirs the audience to sympathy. It is possible for the public to feel sorry for Morell; it is even possible for them to feel sorry for Marchbanks: but it is absolutely impossible for them to feel sorry for Mrs. Warren. The multitude instinctively demands an opportunity to sympathise with the characters presented in the theatre. Since the drama is a democratic art, and the dramatist is not the monarch but the servant of the public, the voice of the people should, in this matter of pleasant and unpleasant plays, be considered the voice of the gods. This thesis seems to me axiomatic and unsusceptible of argument. Yet since it is continually denied by the professed "uplifters" of the stage, who persist in looking down upon the public and decrying the wisdom of the many, it may be necessary to explain the eternal principle upon which it is based. The truth must be self-evident that theatre-goers are endowed with a certain inalienable right—namely, the pursuit of happiness. The pursuit of happiness is the most important thing in the world; because it is nothing less than an endeavor to understand and to appreciate the true, the beautiful, and the good. Happiness comes of loving things which are worthy; a man is happy in proportion to the number of things which he has learned to love; and he, of all men, is most happy who loveth best all things both great and small. For happiness is the feeling of harmony between a man and his surroundings, the sense of being at home in the universe and brotherly toward all worthy things that are. The pursuit of happiness is simply a continual endeavor to discover new things that are worthy, to the end that they may waken love within us and thereby lure us loftier toward an ultimate absolute awareness of truth and beauty. It is in this simple, sane pursuit that people go to the theatre. The important thing about the public is that it has a large and longing heart. That heart demands that sympathy be awakened in it, and will not be satisfied with merely intellectual discussion of unsympathetic things. It is therefore the duty, as well as the privilege, of the dramatist to set before the public incidents which may awaken sympathy and characters which may be loved. He is the most important artist in the theatre who gives the public most to care about. This is the reason why Joseph Jefferson's Rip Van Winkle must be rated as the greatest creation of the American stage. The play was shabby as a work of art, and there was nothing even in the character to think about; but every performance of the part left thousands happier, because their lives had been enriched with a new memory that made their hearts grow warm with sympathy and large with love.
XIII
THEMES IN THE THEATRE
As the final curtain falls upon the majority of the plays that somehow get themselves presented in the theatres of New York, the critical observer feels tempted to ask the playwright that simple question of young Peterkin in Robert Southey's ballad, After Blenheim,—"Now tell us what 't was all about"; and he suffers an uncomfortable feeling that the playwright will be obliged to answer in the words of old Kaspar, "Why, that I cannot tell." The critic has viewed a semblance of a dramatic struggle between puppets on the stage; but what they fought each other for he cannot well make out. And it is evident, in the majority of cases, that the playwright could not tell him if he would, for the reason that the playwright does not know. Not even the author can know what a play is all about when the play isn't about anything. And this, it must be admitted, is precisely what is wrong with the majority of the plays that are shown in our theatres, especially with plays written by American authors. They are not about anything; or, to say the matter more technically, they haven't any theme.
By a theme is meant some eternal principle, or truth, of human life—such a truth as might be stated by a man of philosophic mind in an abstract and general proposition—which the dramatist contrives to convey to his auditors concretely by embodying it in the particular details of his play. These details must be so selected as to represent at every point some phase of the central and informing truth, and no incidents or characters must be shown which are not directly or indirectly representative of the one thing which, in that particular piece, the author has to say. The great plays of the world have all grown endogenously from a single, central idea; or, to vary the figure, they have been spun like spider-webs, filament after filament, out of a central living source. But most of our native playwrights seem seldom to experience this necessary process of the imagination which creates. Instead of working from the inside out, they work from the outside in. They gather up a haphazard handful of theatric situations and try to string them together into a story; they congregate an ill-assorted company of characters and try to achieve a play by letting them talk to each other. Many of our playwrights are endowed with a sense of situation; several of them have a gift for characterisation, or at least for caricature; and most of them can write easy and natural dialogue, especially in slang. But very few of them start out with something to say, as Mr. Moody started out in The Great Divide and Mr. Thomas in The Witching Hour.
When a play is really about something, it is always possible for the critic to state the theme of it in a single sentence. Thus, the theme of The Witching Hour is that every thought is in itself an act, and that therefore thinking has the virtue, and to some extent the power, of action. Every character in the piece was invented to embody some phase of this central proposition, and every incident was devised to represent this abstract truth concretely. Similarly, it would be easy to state in a single sentence the theme of Le Tartufe, or of Othello, or of Ghosts. But who, after seeing four out of five of the American plays that are produced upon Broadway, could possibly tell in a single sentence what they were about? What, for instance—to mention only plays which did not fail—was Via Wireless about, or The Fighting Hope, or even The Man from Home? Each of these was in some ways an interesting entertainment; but each was valueless as drama, because none of them conveyed to its auditors a theme which they might remember and weave into the texture of their lives.
For the only sort of play that permits itself to be remembered is a play that presents a distinct theme to the mind of the observer. It is ten years since I have seen Le Tartufe and six years since last I read it; and yet, since the theme is unforgetable, I could at any moment easily reconstruct the piece by retrospective imagination and summarise the action clearly in a paragraph. But on the other hand, I should at any time find it impossible to recall with sufficient clearness to summarise them, any of a dozen American plays of the usual type which I had seen within the preceding six months. Details of incident or of character or of dialogue slip the mind and melt away like smoke into the air. To have seen a play without a theme is the same, a month or two later, as not to have seen a play at all. But a piece like The Second Mrs. Tanqueray, once seen, can never be forgotten; because the mind clings to the central proposition which the play was built in order to reveal, and from this ineradicable recollection may at any moment proceed by psychologic association to recall the salient concrete features of the action. To develop a play from a central theme is therefore the sole means by which a dramatist may insure his work against the iniquity of oblivion. In order that people may afterward remember what he has said, it is necessary for him to show them clearly and emphatically at the outset why he has undertaken to talk and precisely what he means to talk about.
Most of our American playwrights, like Juliet in the balcony scene, speak, yet they say nothing. They represent facts, but fail to reveal truths. What they lack is purpose. They collect, instead of meditating; they invent, instead of wondering; they are clever, instead of being real. They are avid of details: they regard the part as greater than the whole. They deal with outsides and surfaces, not with centralities and profundities. They value acts more than they value the meanings of acts; they forget that it is in the motive rather than in the deed that Life is to be looked for. For Life is a matter of thinking and of feeling; all act is merely Living, and is significant only in so far as it reveals the Life that prompted it. Give us less of Living, more of Life, must ever be the cry of earnest criticism. Enough of these mutitudinous, multifarious facts: tell us single, simple truths. Give us more themes, and fewer fabrics of shreds and patches.
XIV
THE FUNCTION OF IMAGINATION
Whenever the spring comes round and everything beneath the sun looks wonderful and new, the habitual theatre-goer, who has attended every legitimate performance throughout the winter season in New York, is moved to lament that there is nothing new behind the footlights. Week after week he has seen the same old puppets pulled mechanically through the same old situations, doing conventional deeds and repeating conventional lines, until at last, as he watches the performance of yet another play, he feels like saying to the author, "But, my dear sir, I have seen and heard all this so many, many times already!" For this spring-weariness of the frequenter of the theatre, the common run of our contemporary playwrights must be held responsible. The main trouble seems to be that, instead of telling us what they think life is like, they tell us what they think a play is like. Their fault is not—to use Hamlet's phrase—that they "imitate humanity so abominably": it is, rather, that they do not imitate humanity at all. Most of our playwrights, especially the newcomers to the craft, imitate each other. They make plays for the sake of making plays, instead of for the sake of representing life. They draw their inspiration from the little mimic world behind the footlights, rather than from the roaring and tremendous world which takes no thought of the theatre. Their art fails to interpret life, because they care less about life than they care about their art. They are interested in what they are doing, instead of being interested in why they are doing it. "Go to!", they say to themselves, "I will write a play"; and the weary auditor is tempted to murmur the sentence of the cynic Frenchman, "Je n'en vois pas la necessite."
But now, lest we be led into misapprehension, let us understand clearly that what we desire in the theatre is not new material, but rather a fresh and vital treatment of such material as the playwright finds made to his hand. After a certain philosophic critic had announced the startling thesis that only some thirty odd distinct dramatic situations were conceivable, Goethe and Schiller set themselves the task of tabulation, and ended by deciding that the largest conceivable number was less than twenty. It is a curious paradox of criticism that for new plays old material is best. This statement is supported historically by the fact that all the great Greek dramatists, nearly all of the Elizabethans, Corneille, Racine, Moliere, and, to a great extent, the leaders of the drama in the nineteenth century, made their plays deliberately out of narrative materials already familiar to the theatre-going public of their times. The drama, by its very nature, is an art traditional in form and resumptive in its subject-matter. It would be futile, therefore, for us to ask contemporary playwrights to invent new narrative materials. Their fault is not that they deal with what is old, but that they fail to make out of it anything which is new. If, in the long run, they weary us, the reason is not that they are lacking in invention, but that they are lacking in imagination.
That invention and imagination are two very different faculties, that the second is much higher than the first, that invention has seldom been displayed by the very greatest authors, whereas imagination has always been an indispensable characteristic of their work,—these points have all been made clear in a very suggestive essay by Professor Brander Matthews, which is included in his volume entitled Inquiries and Opinions. It remains for us to consider somewhat closely what the nature of imagination is. Imagination is nothing more or less than the faculty for realisation,—the faculty by which the mind makes real unto itself such materials as are presented to it. The full significance of this definition may be made clear by a simple illustration.
Suppose that some morning at breakfast you pick up a newspaper and read that a great earthquake has overwhelmed Messina, killing countless thousands and rendering an entire province desolate. You say, "How very terrible!"—after which you go blithely about your business, untroubled, undisturbed. But suppose that your little girl's pet pussy-cat happens to fall out of the fourth-story window. If you chance to be an author and have an article to write that morning, you will find the task of composition heavy. Now, the reason why the death of a single pussy-cat affects you more than the death of a hundred thousand human beings is merely that you realise the one and do not realise the other. You do not, by the action of imagination, make real unto yourself the disaster at Messina; but when you see your little daughter's face, you at once and easily imagine woe. Similarly, on the largest scale, we go through life realising only a very little part of all that is presented to our minds. Yet, finally, we know of life only so much as we have realised. To use the other word for the same idea,—we know of life only so much as we have imagined. Now, whatever of life we make real unto ourselves by the action of imagination is for us fresh and instant and, in a deep sense, new,—even though the same materials have been realised by millions of human beings before us. It is new because we have made it, and we are different from all our predecessors. Landor imagined Italy, realised it, made it instant and afresh. In the subjective sense, he created Italy, an Italy that had never existed before,—Landor's Italy. Later Browning came, with a new imagination, a new realisation, a new creation,—Browning's Italy. The materials had existed through immemorable centuries; Landor, by imagination, made of them something real; Browning imagined them again and made of them something new. But a Cook's tourist hurrying through Italy is likely, through deficiency of imagination, not to realise an Italy at all. He reviews the same materials that were presented to Landor and to Browning, but he makes nothing out of them. Italy for him is tedious, like a twice-told tale. The trouble is not that the materials are old, but that he lacks the faculty for realising them and thereby making of them something new.
A great many of our contemporary playwrights travel like Cook's tourists through the traditional subject-matter of the theatre. They stop off here and there, at this or that eternal situation; but they do not, by imagination, make it real. Thereby they miss the proper function of the dramatist, which is to imagine some aspect of the perennial struggle between human wills so forcibly as to make us realise it, in the full sense of the word,—realise it as we daily fail to realise the countless struggles we ourselves engage in. The theatre, rightly considered, is not a place in which to escape from the realities of life, but a place in which to seek refuge from the unrealities of actual living in the contemplation of life realised,—life made real by imagination.
The trouble with most ineffective plays is that the fabricated life they set before us is less real than such similar phases of actual life as we have previously realised for ourselves. We are wearied because we have already unconsciously imagined more than the playwright professionally imagines for us. With a great play our experience is the reverse of this. Incidents, characters, motives which we ourselves have never made completely real by imagination are realised for us by the dramatist. Intimations of humanity which in our own minds have lain jumbled fragmentary, like the multitudinous pieces of a shuffled picture-puzzle, are there set orderly before us, so that we see at last the perfect picture. We escape out of chaos into life.
This is the secret of originality: this it is that we desire in the theatre:—not new material, for the old is still the best; but familiar material rendered new by an imagination that informs it with significance and makes it real.
INDEX
Adams, Maude, 60.
Addison, Joseph, 79; Cato, 79.
Ade, George, 56; Fables in Slang, 56; The College Widow, 41.
Admirable Crichton, The, 113.
Aeschylus, 5, 6, 135.
After Blenheim, 228.
Aiglon, L', 67, 68.
Alice-Sit-by-the-Fire, 157.
Allen, Viola, 109.
Alleyn, Edward, 163.
All for Love, 17.
Alma-Tadema, Sir Lawrence, 92.
Antony, 140, 142.
Antony and Cleopatra, 16.
Aristophanes, 202.
Aristotle, 18.
Arnold, Matthew, 8, 19, 205, 221.
As You Like It, 38, 48, 51, 61, 62, 77, 78, 92, 100, 172, 186, 220.
Atalanta in Calydon, 20.
Augier, Emile, 9, 141.
Autobiography of Joseph Jefferson, 103.
Autocrat of the Breakfast-Table, The, 178.
Bannister, John, 86.
Banville, Theodore de, 66.
Barrie, James Matthew, 204, 205, 206, 219; Alice-Sit-by-the-Fire, 157; Peter Pan, 215; The Admirable Crichton, 113; The Professor's Love Story, 157.
Barry, Elizabeth, 70, 80.
Barrymore, Ethel, 157.
Bartholomew Fair, 202.
Beau Brummel, 70, 114, 210.
Beaumont, Francis, 28; The Maid's Tragedy, 28.
Becket, 19, 72.
Bejart, Armande, 62, 63, 71.
Bejart, Magdeleine, 62, 71.
Belasco, David, 155; The Darling of the Gods, 42; The Girl of the Golden West, 90.
Bells, The, 125.
Bensley, Robert, 86.
Bernhardt, Sarah, 40, 64, 65, 66, 68, 105, 107.
Betterton, Thomas, 70.
Blot in the 'Scutcheon, A, 31, 56.
Boucicault, Dion, 70, 83; London Assurance, 83; Rip Van Winkle, 70.
Brown of Harvard, 155.
Browne, Sir Thomas, 177; Religio Medici, 31.
Browning, Elizabeth Barrett, 19, 205.
Browning, Robert, 10, 19, 31, 32, 237; A Blot in the 'Scutcheon, 31, 56; A Woman's Last Word, 32; In a Balcony, 10; Pippa Passes, 31, 194.
Brunetiere, Ferdinand, 35.
Bulwer-Lytton, Sir Edward, 79; Richelieu, 79.
Burbage, James, 77.
Burbage, Richard, 60, 61, 79, 93.
Burke, Charles, 103.
Burton, William E., 103.
Byron, George Gordon, Lord, 19.
Calderon, Don Pedro C. de la Barca, 26, 50.
Campbell, Mrs. Patrick, 66, 69.
Candida, 224, 225.
Cato, 79.
Cenci, The, 144.
Charles I, 72.
Chinese theatre, 78.
Chorus Lady, The, 22.
Christ in Hades, 197.
Cibber, Colley, 63, 85, 164.
Citta Morta, La, 72.
Coleridge, Samuel Taylor, 19.
College Widow, The, 41.
Collins, Wilkie, 121.
Colvin, Sidney, 170.
Comedy of Errors, The, 38.
Commedia dell'arte, 10, 11.
Congreve, William, 9, 164.
Conquest of Granada, The, 74.
Coquelin, Constant, 60, 66, 67, 68, 71, 105.
Corneille, Pierre, 50, 235.
Cromwell, 64.
Crossing Brooklyn Ferry, 182.
Cymbeline, 17, 62.
Cyrano de Bergerac, 31, 56, 60, 67, 71, 98, 100, 105, 121, 195.
Dame aux Camelias, La, 14, 37, 53, 105, 141, 146.
Dante Alighieri, 162, 188; Inferno, 188.
Darling of the Gods, The, 42.
Darwin, Charles, 21.
Davenant, Sir William, 80.
Dekker, Thomas, 202.
Demi-Monde, Le, 141.
Dennery, Adolphe, 6, 175; The Two Orphans, 6, 31, 32, 37, 175.
Diplomacy, 101.
Doll's House, A, 47, 53, 146, 158.
Don Quixote, 59.
Doyle, Sir Arthur Conan, 22; Sherlock Holmes, 22, 157; The Story of Waterloo, 157.
Dr. Faustus, 136, 137.
Dryden, John, 16, 17, 73; All for Love, 17; The Conquest of Granada, 74.
Duchess of Malfi, The, 130.
Du Croisy, 62, 63.
Dumas, Alexandre, fils, 14; La Dame aux Camelias, 14, 37, 53, 105, 141, 146; Le Demi-Monde, 141; Le Fils Naturel, 142.
Dumas, Alexandre, pere, 140; Antony, 140, 142.
Duse, Eleanora, 65, 71.
Echegaray, Don Jose, 187, 188, 189; El Gran Galeoto, 187-192.
Egoist, The, 31.
Emerson, Ralph Waldo, 202.
Enemy of the People, An, 137, 201.
Etherege, Sir George, 82.
Euripides, 131.
Every Man in His Humour, 100.
Fables in Slang, 56.
Fair Maid of the West, 218, 219.
Faust, 31.
Fedora, 65.
Fighting Hope, The, 230.
Fils Naturel, Le, 142.
Fiske, John, 143.
Fiske, Mrs. Minnie Maddern, 7, 87, 102, 115, 218.
Fitch, Clyde, 13, 70, 89, 90, 159; Beau Brummel, 70, 114, 210; The Girl with the Green Eyes, 159.
Fletcher, John, 28, 48, 61; The Maid's Tragedy, 28.
Forbes, James, 22; The Chorus Lady, 22.
Forbes-Robertson, Johnstone, 7, 92, 125.
Fourberies de Scapin, Les, 51.
Frou-Frou, 43, 141.
Gay Lord Quex, The, 120, 134, 213.
Ghosts, 53, 142, 144, 145, 215, 219, 230.
Gillette, William, 22, 121; Sherlock Holmes, 22, 121.
Girl of the Golden West, The, 90.
Girl with the Green Eyes, The, 159.
Gismonda, 65.
Goethe, Johann Wolfgang von, 234; Faust, 31.
Gorboduc, 73.
Gossip on Romance, A, 128.
Gran Galeoto, El, 187-192.
Great Divide, The, 230.
Greene, Robert, 48, 61.
Greet, Ben, 75, 109, 110.
Hamlet, 8, 12, 38, 39, 48, 51, 55, 60, 61, 67, 68, 71, 79, 89, 92, 100, 101, 105, 106, 107, 115, 118, 121, 122, 130, 136, 175, 177, 181, 184, 185, 187, 194, 203, 233.
Haworth, Joseph, 104.
Hedda Gabler, 37, 53, 87, 102, 115, 117, 120, 145, 158, 181, 215, 220.
Henry V, 41, 77.
Henslowe, Philip, 164.
Hernani, 14, 140.
Herne, James A., 87; Shore Acres, 87, 193.
Hero and Leander, 171.
Heyse, Paul, 7, 116; Mary of Magdala, 7, 116.
Heywood, Thomas, 38, 39, 202, 218, 219; A Woman Killed with Kindness, 38; The Fair Maid of the West, 218, 219.
"Hope, Laurence," 206.
Hour Glass, The, 56.
Howard, Bronson, 108, 157; Shenandoah, 101, 108, 157.
Howells, William Dean, 153.
Hugo, Victor, 14, 15, 52, 64, 116, 118, 135, 140; Cromwell, 64; Hernani, 14, 140; Marion Delorme, 14, 116; Ruy Blas, 52.
Ibsen, Henrik, 18, 25, 47, 88, 102, 117, 120, 123, 131, 133, 135, 137, 141, 145, 147, 148, 158, 218; A Doll's House, 47, 53, 146, 158; An Enemy of the People, 137, 201; Ghosts, 53, 142, 144, 145, 215, 219, 230; Hedda Gabler, 37, 53, 87, 102, 115, 117, 120, 145, 158, 181, 215, 220; John Gabriel Borkman, 123, 142; Lady Inger of Ostrat, 19; Peer Gynt, 31; Rosmersholm, 117, 218, 219; The Master Builder, 56, 158; The Wild Duck, 147.
Idylls of the King, 195.
In a Balcony, 10.
Inferno, 188.
Inquiries and Opinions, 108, 235.
Iris, 53.
Irving, Sir Henry, 19, 71, 72, 105, 106, 124, 157.
Irving, Washington, 70; Rip Van Winkle, 70.
James, Henry, 32.
Jeanne d'Arc, 193, 194, 196, 197.
Jefferson, Joseph, 70, 103, 210, 226; Autobiography, 103; Rip Van Winkle, 70, 210, 226.
Jerome, Jerome K., 125; The Passing of the Third Floor Back, 125.
Jew of Malta, The, 136.
John Gabriel Borkman, 123, 142.
Jones, Henry Arthur, 69, 120, 123; Mrs. Dane's Defense, 120; Whitewashing Julia, 123.
Jonson, Ben, 74, 100, 117, 202, 203; Bartholomew Fair, 202; Every Man in His Humour, 100.
Julius Caesar, 104, 125.
Keats, John, 19; Ode to a Nightingale, 31.
Kennedy, Charles Rann, 23, 45, 46, 47; The Servant in the House, 23, 45, 46.
Killigrew, Thomas, 79.
King John, 119.
King Lear, 17, 36, 43, 136, 174, 197.
Kipling, Rudyard, 52; They, 52.
Klein, Charles, 155; The Lion and the Mouse, 203; The Music Master, 23, 154.
Knowles, Sheridan, 79; Virginius, 79.
Kyd, Thomas, 48, 131; The Spanish Tragedy, 76.
Lady Inger of Ostrat, 19.
Lady Windermere's Fan, 89.
La Grange, 62, 63, 71.
Lamb, Charles, 85, 200.
Landor, Walter Savage, 237.
Launcelot of the Lake, 188.
Lear, see King Lear.
Leatherstocking Tales, 59.
Le Bon, Gustave, 34, 49; Psychologie des Foules, 34.
Lee, Nathaniel, 70.
Letty, 37, 53.
Lincoln, 74.
Lion and the Mouse, The, 203.
London Assurance, 83.
Lope de Vega, 51.
Lord Chamberlain's Men, 60.
Love's Labour's Lost, 48.
Lyly, John, 48, 61.
Lyons Mail, The, 38.
Macbeth, 17, 36, 43, 76, 77, 98, 118, 136, 144, 195.
Mackaye, Percy, 193, 196, 197; Jeanne d'Arc, 193, 194, 196, 197.
Macready, William Charles, 32.
Maeterlinck, Maurice, 31; Pelleas and Melisande, 56.
Magda, 53, 220.
Maid's Tragedy, The, 28.
Main, La, 10.
Man and Superman, 47, 74.
Man from Home, The, 230.
Man of the Hour, The, 203.
Mansfield, Richard, 41, 70, 104, 106, 125.
Marion Delorme, 14, 116.
Marlowe, Christopher, 48, 73, 135, 137, 163, 171; Dr. Faustus, 136, 137; Hero and Leander, 171; The Jew of Malta, 136; Tamburlaine the Great, 73, 136.
Marlowe, Julia, 61.
Marpessa, 195.
Mary of Magdala, 7, 116.
Mason, John, 63.
Massinger, Philip, 7.
Master Builder, The, 56, 158.
Mathews, Charles James, 82.
Matthews, Brander, 67, 108, 235; Inquiries and Opinions, 108, 235.
Measure for Measure, 220.
Medecin Malgre Lui, Le, 132.
Merchant of Venice, The, 61, 62, 77, 78, 109, 110.
Meredith, George, 52; The Egoist, 31.
Merry Wives of Windsor, The, 215.
Middleton, Thomas, 202.
Miller, Henry, 16, 155.
Milton, John, 52; Samson Agonistes, 31.
Misanthrope, Le, 63, 132, 175.
Modjeska, Helena, 65, 91.
Moliere, J.-B. Poquelin de, 9, 17, 18, 25, 26, 32, 43, 48, 50, 55, 60, 62, 63, 71, 132,163, 171, 172, 175, 235; Les Fourberies de Scapin, 51; Le Medecin Malgre Lui, 132; Le Misanthrope, 63, 132, 175; Les Precieuses Ridicules, 60, 63; Le Tartufe, 100, 116, 230, 231.
Moliere, Mlle., see Armande Bejart.
Moody, William Vaughn, 230; The Great Divide, 230.
Mounet-Sully, 181.
Mrs. Dane's Defense, 120.
Mrs. Leffingwell's Boots, 16.
Mrs. Warren's Profession, 224, 225.
Much Ado About Nothing, 36, 99.
Music Master, The, 23, 154.
Musketeers, The, 121.
Nazimova, Alla, 158, 195, 196, 197.
Nicholas Nickleby, 90.
Nietzsche, Friedrich Wilhelm, 47.
Nos Intimes, 64.
Notorious Mrs. Ebbsmith, The, 53, 120, 142.
Novelli, Ermete, 154.
Ode to a Nightingale, 31.
Oedipus King, 25, 38, 60, 100, 144, 181, 219.
Orphan, The, 70.
Othello, 17, 21, 37, 43, 51, 56, 58, 99, 136, 144, 154, 194, 230.
Otway, Thomas, 70; The Orphan, 70; Venice Preserved, 70.
Paestum, Temple at, 208.
Paolo and Francesca, 194.
Passing of the Third Floor Back, The, 125.
Patrie, 64, 66.
Pattes de Mouche, Les, 64.
Peer Gynt, 31.
Pelleas and Melisande, 56.
Peter Pan, 215.
Philanderer, The, 224.
Phillips, Stephen, 19, 193, 194, 195, 197; Christ in Hades, 197; Marpessa, 195; Paolo and Francesca, 194.
Philosophy of Style, 95.
Pinero, Sir Arthur Wing, 19, 25, 69, 88, 93, 120, 158, 212, 213; Iris, 53; Letty, 37, 53; The Gay Lord Quex, 120, 134, 213; The Notorious Mrs. Ebbsmith, 53, 120, 142; The Second Mrs. Tanqueray, 53, 56, 69, 120, 141, 193, 231; The Wife Without a Smile, 213; Trelawny of the Wells, 87.
Pippa Passes, 31, 194.
Plautus, 35, 50.
Plays Pleasant and Unpleasant, 222.
Plutarch, 17.
Praxiteles, 207, 211.
Precieuses Ridicules, Les, 60, 63.
Professor's Love Story, The, 157.
Psychologie des Foules, 34.
Quintessence of Ibsenism, The, 143.
Racine, Jean, 50, 235.
Raffles, 37.
Raphael, 162; Sistine Madonna, 30.
Regnard, J.-F., 9.
Rehan, Ada, 61.
Religio Medici, 31.
Richard III, 48.
Richelieu, 79.
Rip Van Winkle, 70, 210, 226.
Rivals, The, 132, 160.
Romanesques, Les, 66.
Romeo and Juliet, 61, 76, 174, 232.
Romola, 59.
Rose of the Rancho, The, 42, 155.
Rosmersholm, 117, 218, 219.
Rossetti, Christina Georgina, 206.
Rostand, Edmond, 9, 66, 67, 68, 71; Cyrano de Bergerac, 31, 56, 60, 67, 71, 98, 100, 105, 121, 195; L'Aiglon, 67, 68; Les Romanesques, 66.
Round Up, The, 41.
Ruy Blas, 52.
Saint-Gaudens, Augustus, 153.
Samson Agonistes, 31.
Sappho, 205.
Sarcey, Francisque, 122.
Sardou, Victorien, 12, 18, 19, 64, 65, 66; Diplomacy, 101; Fedora, 65; Gismonda, 65; Nos Intimes, 64; Patrie, 64, 66; La Sorciere, 65, 66; La Tosca, 40, 65, 105; Les Pattes de Mouche, 64.
Sargent, John Singer, 153.
Schiller, Johann Christoph Friedrich, 234.
School for Scandal, The, 40, 55, 64, 86, 101, 105, 123, 132.
Schopenhauer, Arthur, 47.
Scott, Sir Walter, 19.
Scrap of Paper, The, 64.
Scribe, Eugene, 19, 53, 64, 98.
Second Mrs. Tanqueray, The, 53, 56, 69, 120, 141, 193, 231.
Servant in the House, The, 23, 45, 46, 47.
Shakespeare, William, 7, 16, 17, 18, 25, 26, 32, 36, 43, 44, 47, 48, 51, 55, 57, 58, 60, 61, 62, 71, 75, 93, 109, 113, 115, 118, 119, 120, 122, 130, 132, 135, 136, 154, 157, 158, 163, 172, 197, 202, 220; Antony and Cleopatra, 16; As You Like It, 38, 48, 51, 61, 62, 77, 78, 92, 100, 172, 186, 220; Cymbeline, 17, 62; Hamlet, 8, 12, 38, 39, 48, 51, 55, 60, 61, 67, 68, 71, 79, 89, 92, 100, 101, 105, 106, 107, 115, 118, 121, 122, 130, 136, 175, 177, 181, 184, 185, 187, 194, 203, 233; Henry V, 41, 77; Julius Caesar, 104, 125; King John, 119; King Lear, 17, 36, 43, 136, 174, 197; Love's Labour's Lost, 48; Macbeth, 17, 36, 43, 76, 77, 98, 118, 136, 144, 195; Measure for Measure, 220; Much Ado About Nothing, 36, 99; Othello, 17, 21, 37, 43, 51, 56, 58, 99, 136, 144, 154, 194, 230; Richard III, 48; Romeo and Juliet, 61, 76, 174, 232; The Comedy of Errors, 38; The Merchant of Venice, 61, 62, 77, 78, 109, 110; The Merry Wives of Windsor, 215; The Tempest, 48, 215; Twelfth Night, 36, 62, 78, 92, 109, 110, 197, 198; Two Gentlemen of Verona, 61.
Shaw, George Bernard, 43, 47, 143, 147, 222, 223, 224; Candida, 224, 225; Man and Superman, 47, 74; Mrs. Warren's Profession, 224, 225; Plays Pleasant and Unpleasant, 222; The Philanderer, 224; The Quintessence of Ibsenism, 143; Widower's Houses, 224.
Shelley, Percy Bysshe, 19, 144; The Cenci, 144.
Shenandoah, 101, 108, 157.
Sheridan, Richard Brinsley, 9, 64, 82, 123, 160; The Rivals, 132, 160; The School for Scandal, 40, 55, 64, 86, 101, 105, 123, 132.
Sherlock Holmes, 22, 121, 157.
She Stoops to Conquer, 38.
Shore Acres, 87, 193.
Sidney, Sir Philip, 73.
Sistine Madonna, 30.
Skinner, Otis, 91.
Socrates, 201.
Song of Myself, 182.
Song of the Open Road, 217.
Sonnenthal, Adolf von, 106.
Sophocles, 32, 60, 131, 135; Oedipus King, 25, 38, 60, 100, 144, 181, 219.
Sorciere, La, 65, 66.
Sothern, Edward H., 106, 107.
Southey, Robert, 19, 228; After Blenheim, 228.
Spanish Tragedy, The, 76.
Spencer, Herbert, 95; Philosophy of Style, 95.
Stevenson, Robert Louis, 31, 128, 170, 214, 221; A Gossip on Romance, 128; Treasure Island, 33.
Story of Waterloo, The, 157.
Strongheart, 41.
Sunken Bell, The, 194.
Sweet Kitty Bellairs, 86.
Swinburne, Algernon Charles, 19; Atalanta in Calydon, 20.
Talma, 64, 71.
Tamburlaine the Great, 73, 136.
Tartufe, Le, 100, 116, 230, 231.
Tears, Idle Tears, 195.
Tempest, The, 48, 215.
Tennyson, Alfred, Lord, 19, 31, 72, 193, 195, 196; Becket, 19, 72; Idylls of the King, 195; Tears, Idle Tears, 195.
Terence, 26, 35, 50.
Thackeray, William Makepeace, 35.
They, 52.
Thomas, Augustus, 16, 45, 46, 63, 203, 230; Mrs. Leffingwell's Boots, 16; The Witching Hour, 16, 45, 46, 63, 203, 230.
Tosca, La, 40, 65, 105.
Treasure Island, 33.
Tree, Sir Herbert Beerbohm, 119, 121.
Trelawny of the Wells, 87.
Troupe de Monsieur, 62.
Tully, Richard Walton, 155; The Rose of the Rancho, 42, 155.
Twelfth Night, 36, 62, 78, 92, 109, 110, 197, 198.
Two Gentlemen of Verona, 61.
Two Orphans, The, 6, 31, 32, 37, 175.
Venice Preserved, 70.
Venus of Melos, 30.
Vestris, Madame, 82.
Via Wireless, 230.
Virginius, 79.
Voltaire, Francois Marie Arouet de, 14; Zaire, 14.
Wagner, Richard, 117.
Warfield, David, 154, 155.
Webb, Captain, 128.
Webster, John, 130; The Duchess of Malfi, 130.
Whitewashing Julia, 123.
Whitman, Walt, 180, 182, 213, 217; Crossing Brooklyn Ferry, 182; Song of Myself, 182; Song of the Open Road, 217.
Widower's Houses, 224.
Wiehe, Charlotte, 10.
Wife Without a Smile, The, 213.
Wild Duck, The, 147.
Wilde, Oscar, 9; Lady Windermere's Fan, 89.
Willard, Edward S., 157.
Wills, William Gorman, 72.
Winter, William, 8.
Witching Hour, The, 16, 45, 46, 63, 203, 230.
Woman Killed with Kindness, A, 38.
Woman's Last Word, A, 32.
Woman's Way, A, 74.
Wordsworth, William, 19.
Wyndham, Sir Charles, 62, 69.
Yiddish drama, 11.
Young, Mrs. Rida Johnson, 155; Brown of Harvard, 155.
Zaire, 14.
Zangwill, Israel, 41.
BEULAH MARIE DIX'S
ALLISON'S LAD AND OTHER MARTIAL INTERLUDES
By the co-author of the play, "The Road to Yesterday," and author of the novels, "The Making of Christopher Ferringham," "Blount of Breckenlow," etc. 12mo. $1.35 net; by mail, $1.45.
Allison's Lad, The Hundredth Trick, The Weakest Link, The Snare and the Fowler, The Captain of the Gate, The Dark of the Dawn.
These one-act plays, despite their impressiveness, are perfectly practicable for performance by clever amateurs; at the same time they make decidedly interesting reading.
Six stirring war episodes. Five of them occur at night, and most of them in the dread pause before some mighty conflict. Three are placed in Cromwellian days (two in Ireland and one in England), one is at the close of the French Revolution, another at the time of the Hundred Years' War, and the last during the Thirty Years' War. The author has most ingeniously managed to give the feeling of big events, though employing but few players. The emotional grip is strong, even tragic.
Courage, vengeance, devotion, and tenderness to the weak, are among the emotions effectively displayed.
"The technical mastery of Miss Dix is great, but her spiritual mastery is greater. For this book lives in memory, and the spirit of its teachings is, in a most intimate sense, the spirit of its teacher.... Noble passion holding the balance between life and death is the motif sharply outlined and vigorously portrayed. In each interlude the author has seized upon a vital situation and has massed all her forces so as to enhance its significance."—Boston Transcript. (Entire notice on application to the publishers.)
"Highly dramatic episodes, treated with skill and art ... a high pitch of emotion."—New York Sun.
"Complete and intense tragedies well plotted and well sustained, in dignified dialogue of persons of the drama distinctly differentiated."—Hartford Courant.
"It is a pleasure to say, without reservation, that the half dozen plays before us are finely true, strong, telling examples of dramatic art.... Sure to find their way speedily to the stage, justifying themselves there, even as they justify themselves at a reading as pieces of literature."—The Bellman.
* * * * *
HENRY HOLT AND COMPANY PUBLISHERS NEW YORK
BY BARRETT H. CLARK
THE CONTINENTAL DRAMA OF TO-DAY
Outlines for Its Study
Suggestions, questions, biographies, and bibliographies with outlines, of half a dozen pages or less each, of the more important plays of twenty-four Continental dramatists. While intended to be used in connection with a reading of the plays themselves, the book has an independent interest, 12mo. $1.50 net.
Prof. William Lyon Phelps, of Yale: "... One of the most useful works on the contemporary drama.... Extremely practical, full of valuable hints and suggestions...."
BRITISH & AMERICAN DRAMA OF TO-DAY
Outlines for Its Study
Suggestions, biographies and bibliographies, together with historical sketches, for use in connection with the important plays of Pinero, Jones, Wilde, Shaw, Barker, Hankin, Chambers, Davies, Galsworthy, Masefield, Houghton, Bennett, Phillips, Barrie, Yeats, Boyle, Baker, Sowerby, Francis, Lady Gregory, Synge, Murray, Ervine, Howard, Herne, Thomas, Gillette, Fitch, Moody, Mackaye, Sheldon, Kenyon, Walters, Cohan, etc. 12mo. $1.60 net.
THREE MODERN PLAYS FROM THE FRENCH
Lemaitre's The Pardon and Lavedan's Prince D'Aurec, translated by Barrett H. Clark, with Donnay's The Other Danger, translated by Charlotte Tenney David, with an Introduction to each author by Barrett H. Clark and a Preface by Clayton Hamilton. One volume. 12mo. $1.50 net.
Springfield Republican: "'The Prince d'Aurec' is one of his best and most representative plays. It is a fine character creation.... 'The Pardon' must draw admiration for its remarkable technical efficiency.... 'The Other Danger' is a work of remarkable craftsmanship."
* * * * *
HENRY HOLT AND COMPANY PUBLISHERS NEW YORK
By GEORGE MIDDLETON
THE ROAD TOGETHER
A powerful four-act drama of American life. $1.20 net. (Just published.)
POSSESSION
With THE GROOVE, THE BLACK TIE, A GOOD WOMAN, CIRCLES, and THE UNBORN. One-act American Plays. $1.35 net.
New York Times: "... Mr. Middleton's outlook on life, his conceptions of the relations of men and women to each other and to society is a fine one, generous and tolerant, but not sentimental.... No one else is doing his kind of work and his books should not be missed by readers looking for a striking presentation of the stuff that life is made of."
EMBERS
With THE FAILURES, THE GARGOYLE, IN HIS HOUSE, MADONNA and THE MAN MASTERFUL. One-act American Plays. $1.35 net.
PROF. WILLIAM LYON PHELPS, of Yale: "The plays are admirable; the conversations have the true style of human speech, and show first-rate economy of words, every syllable advancing the plot. The little dramas are full of cerebration, and I shall recommend them in my public lectures."
TRADITION
With ON BAIL, MOTHERS, WAITING, THEIR WIFE, and THE CHEAT OF PITY. One-act American Plays. $1.35 net.
CLAYTON HAMILTON, in The Bookman: "Admirable in technique; soundly constructed and written in natural and lucid dialogue. He reveals at every point the aptness of the practiced playwright. It is most impressive that Mr. Middleton has successfully broken ground, as a pioneer among us, in the general cause of the composition of the one-act play."
NOWADAYS
A three-act comedy of American life. $1.20 net.
The Nation: "Without a shock or a thrill in it, but steadily interesting and entirely human. All the characters are depicted with fidelity and consistency; the dialogue is good and the plot logical."
* * * * *
HENRY HOLT AND COMPANY PUBLISHERS NEW YORK
NOTEWORTHY RECENT DRAMA BOOKS
Arthur Edwin Krows' PLAY PRODUCTION IN AMERICA
A book on The Theater, both "backstage" and "the front of the house." We follow a play from its acceptance for a big theater to its last nights in rural "stock."
The author, recently of the staff of Winthrop Ames, has learned his subjects thoroughly during ten years' experience in many theatrical capacities. Many of these subjects are here treated for the first time in a book, and most of the others for the first time in their American aspect. His style is clear and vivid. There are many and unusual illustrations and a full index. Large 12mo. 400 pp. $2.25 net.
Richard Burton's BERNARD SHAW: THE MAN AND THE MASK
Shaw is shown as revealed in his plays, which are all considered in chronological order with dates of first performances, etc. There are separate chapters on him as social thinker, poet-mystic, and theater craftsman, and a concluding one on his place in the modern drama. The author is a member of The National Institute, and a former President of The Drama League of America and very widely and favorably known, both as lecturer and writer. With index 305 pp. $1.60 net.
Constance D'Arcy Mackay's THE FOREST PRINCESS, etc.
A much needed book of masques by a noted producer and author. The other masques are The Gift of Time and another Masque of Christmas, A Masque of Conservation, The Masque of Pomona, The Sun Goddess (Old Japan). There are also chapters on The Revival of the Masque, Masque Costumes, and Masque Music. 181 pp. $1.35 net.
Louise Burleigh and Edward Hale Bierstadt's PUNISHMENT
Probably the most significant American prison play so far written, but first of all a human drama, not devoid of humor. Ex-Warden Osborne of Sing Sing says "It rings true," and Edith Wynne Matthison declares it "one of the most engrossing plays I have ever read." Four acts. 127 pp. $1.00 net.
Percival Wilde's CONFESSIONAL and Other American Plays
Includes also According to Darwin, a grim irony in two scenes. The Beautiful Story (Santa Claus), and two joyous playlets, The Villain in the Piece and A Question of Morality. The Independent finds them "Well worth reading ... the treatment is fresh and sincere." 173 pp. $1.25 net.
HENRY HOLT AND COMPANY PUBLISHERS NEW YORK
SIXTH EDITION, ENLARGED AND WITH PORTRAITS
HALE'S DRAMATISTS OF TO-DAY
ROSTAND, HAUPTMANN, SUDERMANN, PINERO, SHAW, PHILLIPS, MAETERLINCK
By PROF. EDWARD EVERETT HALE, JR., of Union College. With gilt top, $1.60 net.
Since this work first appeared in 1905, Maeterlinck's SISTER BEATRICE, THE BLUE BIRD and MARY MAGDALENE, Rostand's CHANTECLER and Pinero's MID-CHANNEL and THE THUNDERBOLT—among the notable plays by some of Dr. Hale's dramatists—have been acted here. Discussions of them are added to this new edition, as are considerations of Bernard Shaw's and Stephen Phillips' latest plays. The author's papers on Hauptmann and Sudermann, with slight additions, with his "Note on Standards of Criticism," "Our Idea of Tragedy," and an appendix of all the plays of each author, with dates of their first performance or publication, complete the volume.
Bookman: "He writes in a pleasant, free-and-easy way.... He accepts things chiefly at their face value, but he describes them so accurately and agreeably that he recalls vividly to mind the plays we have seen and the pleasure we have found in them."
New York Evening Post: "It is not often nowadays that a theatrical book can be met with so free from gush and mere eulogy, or so weighted by common sense ... an excellent chronological appendix and full index ... uncommonly useful for reference."
Dial: "Noteworthy example of literary criticism in one of the most Interesting of literary fields.... Provides a varied menu of the most interesting character.... Prof. Hale establishes confidential relations with the reader from the start.... Very definite opinions, clearly reasoned and amply fortified by example.... Well worth reading a second time."
New York Tribune: "Both instructive and entertaining."
Brooklyn Eagle: "A dramatic critic who is not just 'busting' himself with Titanic intellectualities, but who is a readable dramatic critic.... Mr. Hale is a modest and sensible, as well as an acute and sound critic.... Most people will be surprised and delighted with Mr. Hale's simplicity, perspicuity and ingenuousness."
The Theatre: "A pleasing lightness of touch.... Very readable book."
* * * * *
HENRY HOLT AND COMPANY PUBLISHERS NEW YORK
NEW POPULAR EDITION, WITH APPENDIX
Containing tables, etc., of the Opera Season 1908-11.
"The most complete and authoritative ... pre-eminently the man to write the book ... full of the spirit of discerning criticism.... Delightfully engaging manner, with humor, allusiveness and an abundance of the personal note."—Richard Aldrich in New York Times Review. (Complete notice on application.)
CHAPTERS OF OPERA
Being historical and critical observations and records concerning the Lyric Drama in New York from its earliest days down to the present time.
By HENRY EDWARD KREHBIEL, musical critic of the New York Tribune, author of "Music and Manners in the Classical Period," "Studies in the Wagnerian Drama," "How to Listen to Music," etc. With over 70 portraits and pictures of Opera Houses. 450 pp. 12mo. $3.00 net.
This is perhaps Mr. Krehbiel's most important book. The first seven chapters deal with the earliest operatic performances in New York. Then follows a brilliant account of the first quarter-century of the Metropolitan, 1883-1908. He tells how Abbey's first disastrous Italian season was followed by seven seasons of German Opera under Leopold Damrosch and Stanton, how this was temporarily eclipsed by French and Italian, and then returned to dwell with them in harmony, thanks to Walter Damrosch's brilliant crusade,—also of the burning of the opera house, the vicissitudes of the American Opera Company, the coming and passing of Grau and Conried, and finally the opening of Oscar Hammerstein's Manhattan Opera House and the first two seasons therein, 1906-08.
"Presented not only in a readable manner but without bias ... extremely interesting and valuable."—Nation.
"The illustrations are a true embellishment ... Mr. Krehbiel's style was never more charming. It is a delight."—Philip Hale in Boston Herald.
"Invaluable for purpose of reference ... rich in critical passages ... all the great singers of the world have been heard here. Most of the great conductors have come to our shores.... Memories of them which serve to humanize, as it were, his analyses of their work."—New York Tribune.
* * * * *
*** If the reader will send his name and address, the publishers will send, from time to time, information regarding their new books.
HENRY HOLT AND COMPANY PUBLISHERS NEW YORK
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