Tales of magic and of necromancy were the learning of the period, and Sir Kenneth heard his companion's confession of diabolical descent without any disbelief, and without much wonder; yet not without a secret shudder at finding himself in this fearful place, in the company of one who avouched himself to belong to such a lineage. Naturally insusceptible, however, of fear, he crossed himself, and stoutly demanded of the Saracen an account of the pedigree which he had boasted. The latter readily complied.

"Know, brave stranger," he said, "that when the cruel Zohauk, one of the descendants of Giamschid, held the throne of Persia, he formed a league with the Powers of Darkness, amidst the secret vaults of Istakhar, vaults which the hands of the elementary spirits had hewn out of the living rock long before Adam himself had an existence. Here he fed, with daily oblations of human blood, two devouring serpents, which had become, according to the poets, a part of himself, and to sustain whom he levied a tax of daily human sacrifices, till the exhausted patience of his subjects caused some to raise up the scimitar of resistance, like the valiant Blacksmith and the victorious Feridoun, by whom the tyrant was at length dethroned, and imprisoned for ever in the dismal caverns of the mountain Damavend. But ere that deliverance had taken place, and whilst the power of the bloodthirsty tyrant was at its height, the band of ravening slaves whom he had sent forth to purvey victims for his daily sacrifice brought to the vaults of the palace of Istakhar seven sisters so beautiful that they seemed seven houris. These seven maidens were the daughters of a sage, who had no treasures save those beauties and his own wisdom. The last was not sufficient to foresee this misfortune, the former seemed ineffectual to prevent it. The eldest exceeded not her twentieth year, the youngest had scarce attained her thirteenth; and so like were they to each other that they could not have been distinguished but for the difference of height, in which they gradually rose in easy gradation above each other, like the ascent which leads to the gates of Paradise. So lovely were these seven sisters when they stood in the darksome vault, disrobed of all clothing saving a cymar of white silk, that their charms moved the hearts of those who were not mortal. Thunder muttered, the earth shook, the wall of the vault was rent, and at the chasm entered one dressed like a hunter, with bow and shafts, and followed by six others, his brethren. They were tall men, and, though dark, yet comely to behold; but their eyes had more the glare of those of the dead than the light which lives under the eyelids of the living. 'Zeineb,' said the leader of the band—and as he spoke he took the eldest sister by the hand, and his voice was soft, low, and melancholy—'I am Cothrob, king of the subterranean world, and supreme chief of Ginnistan. I and my brethren are of those who, created out of the pure elementary fire, disdained, even at the command of Omnipotence, to do homage to a clod of earth, because it was called Man. Thou mayest have heard of us as cruel, unrelenting, and persecuting. It is false. We are by nature kind and generous; only vengeful when insulted, only cruel when affronted. We are true to those who trust us; and we have heard the invocations of thy father, the sage Mithrasp, who wisely worships not alone the Origin of Good, but that which is called the Source of Evil. You and your sisters are on the eve of death; but let each give to us one hair from your fair tresses, in token of fealty, and we will carry you many miles from hence to a place of safety, where you may bid defiance to Zohauk and his ministers.' The fear of instant death, saith the poet, is like the rod of the prophet Haroun, which devoured all other rods when transformed into snakes before the King of Pharaoh; and the daughters of the Persian sage were less apt than others to be afraid of the addresses of a spirit. They gave the tribute which Cothrob demanded, and in an instant the sisters were transported to an enchanted castle on the mountains of Tugrut, in Kurdistan, and were never again seen by mortal eye. But in process of time seven youths, distinguished in the war and in the chase, appeared in the environs of the castle of the demons. They were darker, taller, fiercer, and more resolute than any of the scattered inhabitants of the valleys of Kurdistan; and they took to themselves wives, and became fathers of the seven tribes of the Kurdmans, whose valour is known throughout the universe."

The Christian knight heard with wonder the wild tale, of which Kurdistan still possesses the traces, and, after a moment's thought, replied, "Verily, Sir Knight, you have spoken well —your genealogy may be dreaded and hated, but it cannot be contemned. Neither do I any longer wonder at your obstinacy in a false faith, since, doubtless, it is part of the fiendish disposition which hath descended from your ancestors, those infernal huntsmen, as you have described them, to love falsehood rather than truth; and I no longer marvel that your spirits become high and exalted, and vent themselves in verse and in tunes, when you approach to the places encumbered by the haunting of evil spirits, which must excite in you that joyous feeling which others experience when approaching the land of their human ancestry."

"By my father's beard, I think thou hast the right," said the Saracen, rather amused than offended by the freedom with which the Christian had uttered his reflections; "for, though the Prophet (blessed be his name!) hath sown amongst us the seed of a better faith than our ancestors learned in the ghostly halls of Tugrut, yet we are not willing, like other Moslemah, to pass hasty doom on the lofty and powerful elementary spirits from whom we claim our origin. These Genii, according to our belief and hope, are not altogether reprobate, but are still in the way of probation, and may hereafter be punished or rewarded. Leave we this to the mollahs and the imaums. Enough that with us the reverence for these spirits is not altogether effaced by what we have learned from the Koran, and that many of us still sing, in memorial of our fathers' more ancient faith, such verses as these."

So saying, he proceeded to chant verses, very ancient in the language and structure, which some have thought derive their source from the worshippers of Arimanes, the Evil Principle.

AHRIMAN.

Dark Ahriman, whom Irak still Holds origin of woe and ill! When, bending at thy shrine, We view the world with troubled eye, Where see we 'neath the extended sky, An empire matching thine!

If the Benigner Power can yield A fountain in the desert field, Where weary pilgrims drink; Thine are the waves that lash the rock, Thine the tornado's deadly shock, Where countless navies sink!

Or if he bid the soil dispense Balsams to cheer the sinking sense, How few can they deliver From lingering pains, or pang intense, Red Fever, spotted Pestilence, The arrows of thy quiver!

Chief in Man's bosom sits thy sway, And frequent, while in words we pray Before another throne, Whate'er of specious form be there, The secret meaning of the prayer Is, Ahriman, thine own.

Say, hast thou feeling, sense, and form, Thunder thy voice, thy garments storm, As Eastern Magi say; With sentient soul of hate and wrath, And wings to sweep thy deadly path, And fangs to tear thy prey?

Or art thou mix'd in Nature's source, An ever-operating force, Converting good to ill; An evil principle innate, Contending with our better fate, And, oh! victorious still?

Howe'er it be, dispute is vain. On all without thou hold'st thy reign, Nor less on all within; Each mortal passion's fierce career, Love, hate, ambition, joy, and fear, Thou goadest into sin.

Whene'er a sunny gleam appears, To brighten up our vale of tears, Thou art not distant far; 'Mid such brief solace of our lives, Thou whett'st our very banquet-knives To tools of death and war.

Thus, from the moment of our birth, Long as we linger on the earth, Thou rulest the fate of men; Thine are the pangs of life's last hour, And—who dare answer?—is thy power, Dark Spirit! ended THEN?

[The worthy and learned clergyman by whom this species of hymn has been translated desires, that, for fear of misconception, we should warn the reader to recollect that it is composed by a heathen, to whom the real causes of moral and physical evil are unknown, and who views their predominance in the system of the universe as all must view that appalling fact who have not the benefit of the Christian revelation. On our own part, we beg to add, that we understand the style of the translator is more paraphrastic than can be approved by those who are acquainted with the singularly curious original. The translator seems to have despaired of rendering into English verse the flights of Oriental poetry; and, possibly, like many learned and ingenious men, finding it impossible to discover the sense of the original, he may have tacitly substituted his own.]

These verses may perhaps have been the not unnatural effusion of some half-enlightened philosopher, who, in the fabled deity, Arimanes, saw but the prevalence of moral and physical evil; but in the ears of Sir Kenneth of the Leopard they had a different effect, and, sung as they were by one who had just boasted himself a descendant of demons, sounded very like an address of worship to the arch-fiend himself. He weighed within himself whether, on hearing such blasphemy in the very desert where Satan had stood rebuked for demanding homage, taking an abrupt leave of the Saracen was sufficient to testify his abhorrence; or whether he was not rather constrained by his vow as a Crusader to defy the infidel to combat on the spot, and leave him food for the beasts of the wilderness, when his attention was suddenly caught by an unexpected apparition.

The light was now verging low, yet served the knight still to discern that they two were no longer alone in the desert, but were closely watched by a figure of great height and very thin, which skipped over rocks and bushes with so much agility as, added to the wild and hirsute appearance of the individual, reminded him of the fauns and silvans, whose images he had seen in the ancient temples of Rome. As the single-hearted Scottishman had never for a moment doubted these gods of the ancient Gentiles to be actually devils, so he now hesitated not to believe that the blasphemous hymn of the Saracen had raised up an infernal spirit.

"But what recks it?" said stout Sir Kenneth to himself; "down with the fiend and his worshippers!"

He did not, however, think it necessary to give the same warning of defiance to two enemies as he would unquestionably have afforded to one. His hand was upon his mace, and perhaps the unwary Saracen would have been paid for his Persian poetry by having his brains dashed out on the spot, without any reason assigned for it; but the Scottish Knight was spared from committing what would have been a sore blot in his shield of arms. The apparition, on which his eyes had been fixed for some time, had at first appeared to dog their path by concealing itself behind rocks and shrubs, using those advantages of the ground with great address, and surmounting its irregularities with surprising agility. At length, just as the Saracen paused in his song, the figure, which was that of a tall man clothed in goat-skins, sprung into the midst of the path, and seized a rein of the Saracen's bridle in either hand, confronting thus and bearing back the noble horse, which, unable to endure the manner in which this sudden assailant pressed the long-armed bit, and the severe curb, which, according to the Eastern fashion, was a solid ring of iron, reared upright, and finally fell backwards on his master, who, however, avoided the peril of the fall by lightly throwing himself to one side.

The assailant then shifted his grasp from the bridle of the horse to the throat of the rider, flung himself above the struggling Saracen, and, despite of his youth and activity kept him undermost, wreathing his long arms above those of his prisoner, who called out angrily, and yet half-laughing at the same time —"Hamako—fool—unloose me—this passes thy privilege—unloose me, or I will use my dagger."

"Thy dagger!—infidel dog!" said the figure in the goat-skins, "hold it in thy gripe if thou canst!" and in an instant he wrenched the Saracen's weapon out of its owner's hand, and brandished it over his head.

"Help, Nazarene!" cried Sheerkohf, now seriously alarmed; "help, or the Hamako will slay me."

"Slay thee!" replied the dweller of the desert; "and well hast thou merited death, for singing thy blasphemous hymns, not only to the praise of thy false prophet, who is the foul fiend's harbinger, but to that of the Author of Evil himself."

The Christian Knight had hitherto looked on as one stupefied, so strangely had this rencontre contradicted, in its progress and event, all that he had previously conjectured. He felt, however, at length, that it touched his honour to interfere in behalf of his discomfited companion, and therefore addressed himself to the victorious figure in the goat-skins.

"Whosoe'er thou art," he said, "and whether of good or of evil, know that I am sworn for the time to be true companion to the Saracen whom thou holdest under thee; therefore, I pray thee to let him arise, else I will do battle with thee in his behalf."

"And a proper quarrel it were," answered the Hamako, "for a Crusader to do battle in—for the sake of an unbaptized dog, to combat one of his own holy faith! Art thou come forth to the wilderness to fight for the Crescent against the Cross? A goodly soldier of God art thou to listen to those who sing the praises of Satan!"

Yet, while he spoke thus, he arose himself, and, suffering the Saracen to rise also, returned him his cangiar, or poniard.

"Thou seest to what a point of peril thy presumption hath brought thee," continued he of the goat-skins, now addressing Sheerkohf, "and by what weak means thy practised skill and boasted agility can be foiled, when such is Heaven's pleasure. Wherefore, beware, O Ilderim! for know that, were there not a twinkle in the star of thy nativity which promises for thee something that is good and gracious in Heaven's good time, we two had not parted till I had torn asunder the throat which so lately trilled forth blasphemies."

"Hamako," said the Saracen, without any appearance of resenting the violent language and yet more violent assault to which he had been subjected, "I pray thee, good Hamako, to beware how thou dost again urge thy privilege over far; for though, as a good Moslem, I respect those whom Heaven hath deprived of ordinary reason, in order to endow them with the spirit of prophecy, yet I like not other men's hands on the bridle of my horse, neither upon my own person. Speak, therefore, what thou wilt, secure of any resentment from me; but gather so much sense as to apprehend that if thou shalt again proffer me any violence, I will strike thy shagged head from thy meagre shoulders.—and to thee, friend Kenneth," he added, as he remounted his steed, "I must needs say, that in a companion through the desert, I love friendly deeds better than fair words. Of the last thou hast given me enough; but it had been better to have aided me more speedily in my struggle with this Hamako, who had well-nigh taken my life in his frenzy,"

"By my faith," said the Knight, "I did somewhat fail—was somewhat tardy in rendering thee instant help; but the strangeness of the assailant, the suddenness of the scene—it was as if thy wild and wicked lay had raised the devil among us—and such was my confusion, that two or three minutes elapsed ere I could take to my weapon."

"Thou art but a cold and considerate friend," said the Saracen; "and, had the Hamako been one grain more frantic, thy companion had been slain by thy side, to thy eternal dishonour, without thy stirring a finger in his aid, although thou satest by, mounted, and in arms."

"By my word, Saracen," said the Christian, "if thou wilt have it in plain terms, I thought that strange figure was the devil; and being of thy lineage, I knew not what family secret you might be communicating to each other, as you lay lovingly rolling together on the sand."

"Thy gibe is no answer, brother Kenneth," said the Saracen; "for know, that had my assailant been in very deed the Prince of Darkness, thou wert bound not the less to enter into combat with him in thy comrade's behalf. Know, also, that whatever there may be of foul or of fiendish about the Hamako belongs more to your lineage than to mine—this Hamako being, in truth, the anchorite whom thou art come hither to visit."

"This!" said Sir Kenneth, looking at the athletic yet wasted figure before him—"this! Thou mockest, Saracen—this cannot be the venerable Theodorick!"

"Ask himself, if thou wilt not believe me," answered Sheerkohf; and ere the words had left his mouth, the hermit gave evidence in his own behalf.

"I am Theodorick of Engaddi," he said—"I am the walker of the desert—I am friend of the Cross, and flail of all infidels, heretics, and devil-worshippers. Avoid ye, avoid ye! Down with Mahound, Termagaunt, and all their adherents!"—So saying, he pulled from under his shaggy garment a sort of flail or jointed club, bound with iron, which he brandished round his head with singular dexterity,

"Thou seest thy saint," said the Saracen, laughing, for the first time, at the unmitigated astonishment with which Sir Kenneth looked on the wild gestures and heard the wayward muttering of Theodorick, who, after swinging his flail in every direction, apparently quite reckless whether it encountered the head of either of his companions, finally showed his own strength, and the soundness of the weapon, by striking into fragments a large stone which lay near him.

"This is a madman," said Sir Kenneth.

"Not the worse saint," returned the Moslem, speaking according to the well-known Eastern belief, that madmen are under the influence of immediate inspiration. "Know, Christian, that when one eye is extinguished, the other becomes more keen; when one hand is cut off, the other becomes more powerful; so, when our reason in human things is disturbed or destroyed, our view heavenward becomes more acute and perfect."

Here the voice of the Saracen was drowned in that of the hermit, who began to hollo aloud in a wild, chanting tone, "I am Theodorick of Engaddi—I am the torch-brand of the desert—I am the flail of the infidels! The lion and the leopard shall be my comrades, and draw nigh to my cell for shelter; neither shall the goat be afraid of their fangs. I am the torch and the lantern —Kyrie Eleison!"

He closed his song by a short race, and ended that again by three forward bounds, which would have done him great credit in a gymnastic academy, but became his character of hermit so indifferently that the Scottish Knight was altogether confounded and bewildered.

The Saracen seemed to understand him better. "You see," he said, "that he expects us to follow him to his cell, which, indeed, is our only place of refuge for the night. You are the leopard, from the portrait on your shield; I am the lion, as my name imports; and by the goat, alluding to his garb of goat-skins, he means himself. We must keep him in sight, however, for he is as fleet as a dromedary."

In fact, the task was a difficult one, for though the reverend guide stopped from time to time, and waved his hand, as if to encourage them to come on, yet, well acquainted with all the winding dells and passes of the desert, and gifted with uncommon activity, which, perhaps, an unsettled state of mind kept in constant exercise, he led the knights through chasms and along footpaths where even the light-armed Saracen, with his well-trained barb, was in considerable risk, and where the iron-sheathed European and his over-burdened steed found themselves in such imminent peril as the rider would gladly have exchanged for the dangers of a general action. Glad he was when, at length, after this wild race, he beheld the holy man who had led it standing in front of a cavern, with a large torch in his hand, composed of a piece of wood dipped in bitumen, which cast a broad and flickering light, and emitted a strong sulphureous smell.

Undeterred by the stifling vapour, the knight threw himself from his horse and entered the cavern, which afforded small appearance of accommodation. The cell was divided into two parts, in the outward of which were an altar of stone and a crucifix made of reeds: this served the anchorite for his chapel. On one side of this outward cave the Christian knight, though not without scruple, arising from religious reverence to the objects around, fastened up his horse, and arranged him for the night, in imitation of the Saracen, who gave him to understand that such was the custom of the place. The hermit, meanwhile, was busied putting his inner apartment in order to receive his guests, and there they soon joined him. At the bottom of the outer cave, a small aperture, closed with a door of rough plank, led into the sleeping apartment of the hermit, which was more commodious. The floor had been brought to a rough level by the labour of the inhabitant, and then strewed with white sand, which he daily sprinkled with water from a small fountain which bubbled out of the rock in one corner, affording in that stifling climate, refreshment alike to the ear and the taste. Mattresses, wrought of twisted flags, lay by the side of the cell; the sides, like the floor, had been roughly brought to shape, and several herbs and flowers were hung around them. Two waxen torches, which the hermit lighted, gave a cheerful air to the place, which was rendered agreeable by its fragrance and coolness.

There were implements of labour in one corner of the apartment, in another was a niche for a rude statue of the Virgin. A table and two chairs showed that they must be the handiwork of the anchorite, being different in their form from Oriental accommodations. The former was covered, not only with reeds and pulse, but also with dried flesh, which Theodorick assiduously placed in such arrangement as should invite the appetite of his guests. This appearance of courtesy, though mute, and expressed by gestures only, seemed to Sir Kenneth something entirely irreconcilable with his former wild and violent demeanour. The movements of the hermit were now become composed, and apparently it was only a sense of religious humiliation which prevented his features, emaciated as they were by his austere mode of life, from being majestic and noble. He trod his cell as one who seemed born to rule over men, but who had abdicated his empire to become the servant of Heaven. Still, it must be allowed that his gigantic size, the length of his unshaven locks and beard, and the fire of a deep-set and wild eye were rather attributes of a soldier than of a recluse.

Even the Saracen seemed to regard the anchorite with some veneration, while he was thus employed, and he whispered in a low tone to Sir Kenneth, "The Hamako is now in his better mind, but he will not speak until we have eaten—such is his vow."

It was in silence, accordingly, that Theodorick motioned to the Scot to take his place on one of the low chairs, while Sheerkohf placed himself, after the custom of his nation, upon a cushion of mats. The hermit then held up both hands, as if blessing the refreshment which he had placed before his guests, and they proceeded to eat in silence as profound as his own. To the Saracen this gravity was natural; and the Christian imitated his taciturnity, while he employed his thoughts on the singularity of his own situation, and the contrast betwixt the wild, furious gesticulations, loud cries, and fierce actions of Theodorick, when they first met him, and the demure, solemn, decorous assiduity with which he now performed the duties of hospitality.

When their meal was ended, the hermit, who had not himself eaten a morsel, removed the fragments from the table, and placing before the Saracen a pitcher of sherbet, assigned to the Scot a flask of wine.

"Drink," he said, "my children"—they were the first words he had spoken—"the gifts of God are to be enjoyed, when the Giver is remembered."

Having said this, he retired to the outward cell, probably for performance of his devotions, and left his guests together in the inner apartment; when Sir Kenneth endeavoured, by various questions, to draw from Sheerkohf what that Emir knew concerning his host. He was interested by more than mere curiosity in these inquiries. Difficult as it was to reconcile the outrageous demeanour of the recluse at his first appearance with his present humble and placid behaviour, it seemed yet more impossible to think it consistent with the high consideration in which, according to what Sir Kenneth had learned, this hermit was held by the most enlightened divines of the Christian world. Theodorick, the hermit of Engaddi, had, in that character, been the correspondent of popes and councils; to whom his letters, full of eloquent fervour, had described the miseries imposed by the unbelievers upon the Latin Christians in the Holy Land, in colours scarce inferior to those employed at the Council of Clermont by the Hermit Peter, when he preached the first Crusade. To find, in a person so reverend and so much revered, the frantic gestures of a mad fakir, induced the Christian knight to pause ere he could resolve to communicate to him certain important matters, which he had in charge from some of the leaders of the Crusade.

It had been a main object of Sir Kenneth's pilgrimage, attempted by a route so unusual, to make such communications; but what he had that night seen induced him to pause and reflect ere he proceeded to the execution of his commission. From the Emir he could not extract much information, but the general tenor was as follows:—That, as he had heard, the hermit had been once a brave and valiant soldier, wise in council and fortunate in battle, which last he could easily believe from the great strength and agility which he had often seen him display; that he had appeared at Jerusalem in the character not of a pilgrim, but in that of one who had devoted himself to dwell for the remainder of his life in the Holy Land. Shortly afterwards, he fixed his residence amid the scenes of desolation where they now found him, respected by the Latins for his austere devotion, and by the Turks and Arabs on account of the symptoms of insanity which he displayed, and which they ascribed to inspiration. It was from them he had the name of Hamako, which expresses such a character in the Turkish language. Sheerkohf himself seemed at a loss how to rank their host. He had been, he said, a wise man, and could often for many hours together speak lessons of virtue or wisdom, without the slightest appearance of inaccuracy. At other times he was wild and violent, but never before had he seen him so mischievously disposed as he had that day appeared to be. His rage was chiefly provoked by any affront to his religion; and there was a story of some wandering Arabs, who had insulted his worship and defaced his altar, and whom he had on that account attacked and slain with the short flail which he carried with him in lieu of all other weapons. This incident had made a great noise, and it was as much the fear of the hermit's iron flail as regard for his character as a Hamako which caused the roving tribes to respect his dwelling and his chapel. His fame had spread so far that Saladin had issued particular orders that he should be spared and protected. He himself, and other Moslem lords of rank, had visited the cell more than once, partly from curiosity, partly that they expected from a man so learned as the Christian Hamako some insight into the secrets of futurity. "He had," continued the Saracen, "a rashid, or observatory, of great height, contrived to view the heavenly bodies, and particularly the planetary system—by whose movements and influences, as both Christian and Moslem believed, the course of human events was regulated, and might be predicted."

This was the substance of the Emir Sheerkohf's information, and it left Sir Kenneth in doubt whether the character of insanity arose from the occasional excessive fervour of the hermit's zeal, or whether it was not altogether fictitious, and assumed for the sake of the immunities which it afforded. Yet it seemed that the infidels had carried their complaisance towards him to an uncommon length, considering the fanaticism of the followers of Mohammed, in the midst of whom he was living, though the professed enemy of their faith. He thought also there was more intimacy of acquaintance betwixt the hermit and the Saracen than the words of the latter had induced him to anticipate; and it had not escaped him that the former had called the latter by a name different from that which he himself had assumed. All these considerations authorized caution, if not suspicion. He determined to observe his host closely, and not to be over-hasty in communicating with him on the important charge entrusted to him.

"Beware, Saracen," he said; "methinks our host's imagination wanders as well on the subject of names as upon other matters. Thy name is Sheerkohf, and he called thee but now by another."

"My name, when in the tent of my father," replied the Kurdman, "was Ilderim, and by this I am still distinguished by many. In the field, and to soldiers, I am known as the Lion of the Mountain, being the name my good sword hath won for me. But hush, the Hamako comes—it is to warn us to rest. I know his custom; none must watch him at his vigils."

The anchorite accordingly entered, and folding his arms on his bosom as he stood before them, said with a solemn voice, "Blessed be His name, who hath appointed the quiet night to follow the busy day, and the calm sleep to refresh the wearied limbs and to compose the troubled spirit!"

Both warriors replied "Amen!" and, arising from the table, prepared to betake themselves to the couches, which their host indicated by waving his hand, as, making a reverence to each, he again withdrew from the apartment.

The Knight of the Leopard then disarmed himself of his heavy panoply, his Saracen companion kindly assisting him to undo his buckler and clasps, until he remained in the close dress of chamois leather, which knights and men-at-arms used to wear under their harness. The Saracen, if he had admired the strength of his adversary when sheathed in steel, was now no less struck with the accuracy of proportion displayed in his nervous and well-compacted figure. The knight, on the other hand, as, in exchange of courtesy, he assisted the Saracen to disrobe himself of his upper garments, that he might sleep with more convenience, was, on his side, at a loss to conceive how such slender proportions and slimness of figure could be reconciled with the vigour he had displayed in personal contest.

Each warrior prayed ere he addressed himself to his place of rest. The Moslem turned towards his KEBLAH, the point to which the prayer of each follower of the Prophet was to be addressed, and murmured his heathen orisons; while the Christian, withdrawing from the contamination of the infidel's neighbourhood, placed his huge cross-handled sword upright, and kneeling before it as the sign of salvation, told his rosary with a devotion which was enhanced by the recollection of the scenes through which he had passed, and the dangers from which he had been rescued, in the course of the day. Both warriors, worn by toil and travel, were soon fast asleep, each on his separate pallet.



CHAPTER IV.

Kenneth the Scot was uncertain how long his senses had been lost in profound repose, when he was roused to recollection by a sense of oppression on his chest, which at first suggested a flirting dream of struggling with a powerful opponent, and at length recalled him fully to his senses. He was about to demand who was there, when, opening his eyes, he beheld the figure of the anchorite, wild and savage-looking as we have described him, standing by his bedside, and pressing his right hand upon his breast, while he held a small silver lamp in the other.

"Be silent," said the hermit, as the prostrate knight looked up in surprise; "I have that to say to you which yonder infidel must not hear."

These words he spoke in the French language, and not in the lingua franca, or compound of Eastern and European dialects, which had hitherto been used amongst them.

"Arise," he continued, "put on thy mantle; speak not, but tread lightly, and follow me."

Sir Kenneth arose, and took his sword.

"It needs not," answered the anchorite, in a whisper; "we are going where spiritual arms avail much, and fleshly weapons are but as the reed and the decayed gourd."

The knight deposited his sword by the bedside as before, and, armed only with his dagger, from which in this perilous country he never parted, prepared to attend his mysterious host.

The hermit then moved slowly forwards, and was followed by the knight, still under some uncertainty whether the dark form which glided on before to show him the path was not, in fact, the creation of a disturbed dream. They passed, like shadows, into the outer apartment, without disturbing the paynim Emir, who lay still buried in repose. Before the cross and altar, in the outward room, a lamp was still burning, a missal was displayed, and on the floor lay a discipline, or penitential scourge of small cord and wire, the lashes of which were recently stained with blood—a token, no doubt, of the severe penance of the recluse. Here Theodorick kneeled down, and pointed to the knight to take his place beside him upon the sharp flints, which seemed placed for the purpose of rendering the posture of reverential devotion as uneasy as possible. He read many prayers of the Catholic Church, and chanted, in a low but earnest voice, three of the penitential psalms. These last he intermixed with sighs, and tears, and convulsive throbs, which bore witness how deeply he felt the divine poetry which he recited. The Scottish knight assisted with profound sincerity at these acts of devotion, his opinion of his host beginning, in the meantime, to be so much changed, that he doubted whether, from the severity of his penance and the ardour of his prayers, he ought not to regard him as a saint; and when they arose from the ground, he stood with reverence before him, as a pupil before an honoured master. The hermit was, on his side, silent and abstracted for the space of a few minutes.

"Look into yonder recess, my son," he said, pointing to the farther corner of the cell; "there thou wilt find a veil—bring it hither."

The knight obeyed, and in a small aperture cut out of the wall, and secured with a door of wicker, he found the veil inquired for. When he brought it to the light, he discovered that it was torn, and soiled in some places with some dark substance. The anchorite looked at it with a deep but smothered emotion, and ere he could speak to the Scottish knight, was compelled to vent his feelings in a convulsive groan.

"Thou art now about to look upon the richest treasure that the earth possesses," he at length said; "woe is me, that my eyes are unworthy to be lifted towards it! Alas! I am but the vile and despised sign, which points out to the wearied traveller a harbour of rest and security, but must itself remain for ever without doors. In vain have I fled to the very depths of the rocks, and the very bosom of the thirsty desert. Mine enemy hath found me—even he whom I have denied has pursued me to my fortresses."

He paused again for a moment, and turning to the Scottish knight, said, in a firmer tone of voice, "You bring me a greeting from Richard of England?"

"I come from the Council of Christian Princes," said the knight; "but the King of England being indisposed, I am not honoured with his Majesty's commands."

"Your token?" demanded the recluse.

Sir Kenneth hesitated. Former suspicions, and the marks of insanity which the hermit had formerly exhibited, rushed suddenly on his thoughts; but how suspect a man whose manners were so saintly? "My password," he said at length, "is this—Kings begged of a beggar."

"It is right," said the hermit, while he paused. "I know you well; but the sentinel upon his post—and mine is an important one—challenges friend as well as foe,"

He then moved forward with the lamp, leading the way into the room which they had left. The Saracen lay on his couch, still fast asleep. The hermit paused by his side, and looked down on him.

"He sleeps," he said, "in darkness, and must not be awakened."

The attitude of the Emir did indeed convey the idea of profound repose. One arm, flung across his body, as he lay with his face half turned to the wall, concealed, with its loose and long sleeve, the greater part of his face; but the high forehead was yet visible. Its nerves, which during his waking hours were so uncommonly active, were now motionless, as if the face had been composed of dark marble, and his long silken eyelashes closed over his piercing and hawklike eyes. The open and relaxed hand, and the deep, regular, and soft breathing, all gave tokens of the most profound repose. The slumberer formed a singular group along with the tall forms of the hermit in his shaggy dress of goat-skins, bearing the lamp, and the knight in his close leathern coat—the former with an austere expression of ascetic gloom, the latter with anxious curiosity deeply impressed on his manly features.

"He sleeps soundly," said the hermit, in the same low tone as before; and repeating the words, though he had changed the meaning from that which is literal to a metaphorical sense—"he sleeps in darkness, but there shall be for him a dayspring.—O Ilderim, thy waking thoughts are yet as vain and wild as those which are wheeling their giddy dance through thy sleeping brain; but the trumpet shall be heard, and the dream shall be dissolved."

So saying, and making the knight a sign to follow him, the hermit went towards the altar, and passing behind it, pressed a spring, which, opening without noise, showed a small iron door wrought in the side of the cavern, so as to be almost imperceptible, unless upon the most severe scrutiny. The hermit, ere he ventured fully to open the door, dropped some oil on the hinges, which the lamp supplied. A small staircase, hewn in the rock, was discovered, when the iron door was at length completely opened.

"Take the veil which I hold," said the hermit, in a melancholy tone, "and blind mine eyes; For I may not look on the treasure which thou art presently to behold, without sin and presumption."

Without reply, the knight hastily muffled the recluse's head in the veil, and the latter began to ascend the staircase as one too much accustomed to the way to require the use of light, while at the same time he held the lamp to the Scot, who followed him for many steps up the narrow ascent. At length they rested in a small vault of irregular form, in one nook of which the staircase terminated, while in another corner a corresponding stair was seen to continue the ascent. In a third angle was a Gothic door, very rudely ornamented with the usual attributes of clustered columns and carving, and defended by a wicket, strongly guarded with iron, and studded with large nails. To this last point the hermit directed his steps, which seemed to falter as he approached it.

"Put off thy shoes," he said to his attendant; "the ground on which thou standest is holy. Banish from thy innermost heart each profane and carnal thought, for to harbour such while in this place were a deadly impiety."

The knight laid aside his shoes as he was commanded, and the hermit stood in the meanwhile as if communing with his soul in secret prayer, and when he again moved, commanded the knight to knock at the wicket three times. He did so. The door opened spontaneously—at least Sir Kenneth beheld no one—and his senses were at once assailed by a stream of the purest light, and by a strong and almost oppressive sense of the richest perfumes. He stepped two or three paces back, and it was the space of a minute ere he recovered the dazzling and overpowering effects of the sudden change from darkness to light.

When he entered the apartment in which this brilliant lustre was displayed, he perceived that the light proceeded from a combination of silver lamps, fed with purest oil, and sending forth the richest odours, hanging by silver chains from the roof of a small Gothic chapel, hewn, like most part of the hermit's singular mansion, out of the sound and solid rock. But whereas, in every other place which Sir Kenneth had seen, the labour employed upon the rock had been of the simplest and coarsest description, it had in this chapel employed the invention and the chisels of the most able architects. The groined roofs rose from six columns on each side, carved with the rarest skill; and the manner in which the crossings of the concave arches were bound together, as it were, with appropriate ornaments, were all in the finest tone of the architecture of the age. Corresponding to the line of pillars, there were on each side six richly-wrought niches, each of which contained the image of one of the twelve apostles.

At the upper and eastern end of the chapel stood the altar, behind which a very rich curtain of Persian silk, embroidered deeply with gold, covered a recess, containing, unquestionably, some image or relic of no ordinary sanctity, in honour of which this singular place of worship had been erected, Under the persuasion that this must be the case, the knight advanced to the shrine, and kneeling down before it, repeated his devotions with fervency, during which his attention was disturbed by the curtain being suddenly raised, or rather pulled aside, how or by whom he saw not; but in the niche which was thus disclosed he beheld a cabinet of silver and ebony, with a double folding-door, the whole formed into the miniature resemblance of a Gothic church.

As he gazed with anxious curiosity on the shrine, the two folding-doors also flew open, discovering a large piece of wood, on which were blazoned the words, VERA CRUX; at the same time a choir of female voices sung GLORIA PATRI. The instant the strain had ceased, the shrine was closed, and the curtain again drawn, and the knight who knelt at the altar might now continue his devotions undisturbed, in honour of the holy relic which had been just disclosed to his view. He did this under the profound impression of one who had witnessed, with his own eyes, an awful evidence of the truth of his religion; and it was some time ere, concluding his orisons, he arose, and ventured to look around him for the hermit, who had guided him to this sacred and mysterious spot. He beheld him, his head still muffled in the veil which he had himself wrapped around it, crouching, like a rated hound, upon the threshold of the chapel; but, apparently, without venturing to cross it—the holiest reverence, the most penitential remorse, was expressed by his posture, which seemed that of a man borne down and crushed to the earth by the burden of his inward feelings. It seemed to the Scot that only the sense of the deepest penitence, remorse, and humiliation could have thus prostrated a frame so strong and a spirit so fiery.

He approached him as if to speak; but the recluse anticipated his purpose, murmuring in stifled tones, from beneath the fold in which his head was muffled, and which sounded like a voice proceeding from the cerements of a corpse,—"Abide, abide—happy thou that mayest—the vision is not yet ended." So saying, he reared himself from the ground, drew back from the threshold on which he had hitherto lain prostrate, and closed the door of the chapel, which, secured by a spring bolt within, the snap of which resounded through the place, appeared so much like a part of the living rock from which the cavern was hewn, that Kenneth could hardly discern where the aperture had been. He was now alone in the lighted chapel which contained the relic to which he had lately rendered his homage, without other arms than his dagger, or other companion than his pious thoughts and dauntless courage.

Uncertain what was next to happen, but resolved to abide the course of events, Sir Kenneth paced the solitary chapel till about the time of the earliest cock-crowing. At this dead season, when night and morning met together, he heard, but from what quarter he could not discover, the sound of such a small silver bell as is rung at the elevation of the host in the ceremony, or sacrifice, as it has been called, of the mass. The hour and the place rendered the sound fearfully solemn, and, bold as he was, the knight withdrew himself into the farther nook of the chapel, at the end opposite to the altar, in order to observe, without interruption, the consequences of this unexpected signal.

He did not wait long ere the silken curtain was again withdrawn, and the relic again presented to his view. As he sunk reverentially on his knee, he heard the sound of the lauds, or earliest office of the Catholic Church, sung by female voices, which united together in the performance as they had done in the former service. The knight was soon aware that the voices were no longer stationary in the distance, but approached the chapel and became louder, when a door, imperceptible when closed, like that by which he had himself entered, opened on the other side of the vault, and gave the tones of the choir more room to swell along the ribbed arches of the roof.

The knight fixed his eyes on the opening with breathless anxiety, and, continuing to kneel in the attitude of devotion which the place and scene required, expected the consequence of these preparations. A procession appeared about to issue from the door. First, four beautiful boys, whose arms, necks, and legs were bare, showing the bronze complexion of the East, and contrasting with the snow-white tunics which they wore, entered the chapel by two and two. The first pair bore censers, which they swung from side to side, adding double fragrance to the odours with which the chapel already was impregnated. The second pair scattered flowers.

After these followed, in due and majestic order, the females who composed the choir—six, who from their black scapularies, and black veils over their white garments, appeared to be professed nuns of the order of Mount Carmel; and as many whose veils, being white, argued them to be novices, or occasional inhabitants in the cloister, who were not as yet bound to it by vows. The former held in their hands large rosaries, while the younger and lighter figures who followed carried each a chaplet of red and white roses. They moved in procession around the chapel, without appearing to take the slightest notice of Kenneth, although passing so near him that their robes almost touched him, while they continued to sing. The knight doubted not that he was in one of those cloisters where the noble Christian maidens had formerly openly devoted themselves to the services of the church. Most of them had been suppressed since the Mohammedans had reconquered Palestine, but many, purchasing connivance by presents, or receiving it from the clemency or contempt of the victors, still continued to observe in private the ritual to which their vows had consecrated them. Yet, though Kenneth knew this to be the case, the solemnity of the place and hour, the surprise at the sudden appearance of these votaresses, and the visionary manner in which they moved past him, had such influence on his imagination that he could scarce conceive that the fair procession which he beheld was formed of creatures of this world, so much did they resemble a choir of supernatural beings, rendering homage to the universal object of adoration.

Such was the knight's first idea, as the procession passed him, scarce moving, save just sufficiently to continue their progress; so that, seen by the shadowy and religious light which the lamps shed through the clouds of incense which darkened the apartment, they appeared rather to glide than to walk.

But as a second time, in surrounding the chapel, they passed the spot on which he kneeled, one of the white-stoled maidens, as she glided by him, detached from the chaplet which she carried a rosebud, which dropped from her fingers, perhaps unconsciously, on the foot of Sir Kenneth. The knight started as if a dart had suddenly struck his person; for, when the mind is wound up to a high pitch of feeling and expectation, the slightest incident, if unexpected, gives fire to the train which imagination has already laid. But he suppressed his emotion, recollecting how easily an incident so indifferent might have happened, and that it was only the uniform monotony of the movement of the choristers which made the incident in the slightest degree remarkable.

Still, while the procession, for the third time, surrounded the chapel, the thoughts and the eyes of Kenneth followed exclusively the one among the novices who had dropped the rosebud. Her step, her face, her form were so completely assimilated to the rest of the choristers that it was impossible to perceive the least marks of individuality; and yet Kenneth's heart throbbed like a bird that would burst from its cage, as if to assure him, by its sympathetic suggestions, that the female who held the right file on the second rank of the novices was dearer to him, not only than all the rest that were present, but than the whole sex besides. The romantic passion of love, as it was cherished, and indeed enjoined, by the rules of chivalry, associated well with the no less romantic feelings of devotion; and they might be said much more to enhance than to counteract each other. It was, therefore, with a glow of expectation that had something even of a religious character that Sir Kenneth, his sensations thrilling from his heart to the ends of his fingers, expected some second sign of the presence of one who, he strongly fancied, had already bestowed on him the first. Short as the space was during which the procession again completed a third perambulation of the chapel, it seemed an eternity to Kenneth. At length the form which he had watched with such devoted attention drew nigh. There was no difference betwixt that shrouded figure and the others, with whom it moved in concert and in unison, until, just as she passed for the third time the kneeling Crusader, a part of a little and well-proportioned hand, so beautifully formed as to give the highest idea of the perfect proportions of the form to which it belonged, stole through the folds of the gauze, like a moonbeam through the fleecy cloud of a summer night, and again a rosebud lay at the feet of the Knight of the Leopard.

This second intimation could not be accidental—-it could not be fortuitous, the resemblance of that half-seen but beautiful female hand with one which his lips had once touched, and, while they touched it, had internally sworn allegiance to the lovely owner. Had further proof been wanting, there was the glimmer of that matchless ruby ring on that snow-white finger, whose invaluable worth Kenneth would yet have prized less than the slightest sign which that finger could have made; and, veiled too, as she was, he might see, by chance or by favour, a stray curl of the dark tresses, each hair of which was dearer to him a hundred times than a chain of massive gold. It was the lady of his love! But that she should he here—in the savage and sequestered desert—among vestals, who rendered themselves habitants of wilds and of caverns, that they might perform in secret those Christian rites which they dared not assist in openly; that this should be so, in truth and in reality, seemed too incredible—it must be a dream—a delusive trance of the imagination. While these thoughts passed through the mind of Kenneth, the same passage, by which the procession had entered the chapel, received them on their return. The young sacristans, the sable nuns, vanished successively through the open door. At length she from whom he had received this double intimation passed also; yet, in passing, turned her head, slightly indeed, but perceptibly, towards the place where he remained fixed as an image. He marked the last wave of her veil—it was gone—and a darkness sunk upon his soul, scarce less palpable than that which almost immediately enveloped his external sense; for the last chorister had no sooner crossed the threshold of the door than it shut with a loud sound, and at the same instant the voices of the choir were silent, the lights of the chapel were at once extinguished, and Sir Kenneth remained solitary and in total darkness. But to Kenneth, solitude, and darkness, and the uncertainty of his mysterious situation were as nothing—he thought not of them—cared not for them—cared for nought in the world save the flitting vision which had just glided past him, and the tokens of her favour which she had bestowed. To grope on the floor for the buds which she had dropped—to press them to his lips, to his bosom, now alternately, now together—to rivet his lips to the cold stones on which, as near as he could judge, she had so lately stepped—to play all the extravagances which strong affection suggests and vindicates to those who yield themselves up to it, were but the tokens of passionate love common to all ages. But it was peculiar to the times of chivalry that, in his wildest rapture, the knight imagined of no attempt to follow or to trace the object of such romantic attachment; that he thought of her as of a deity, who, having deigned to show herself for an instant to her devoted worshipper, had again returned to the darkness of her sanctuary—or as an influential planet, which, having darted in some auspicious minute one favourable ray, wrapped itself again in its veil of mist. The motions of the lady of his love were to him those of a superior being, who was to move without watch or control, rejoice him by her appearance, or depress him by her absence, animate him by her kindness, or drive him to despair by her cruelty—all at her own free will, and without other importunity or remonstrance than that expressed by the most devoted services of the heart and sword of the champion, whose sole object in life was to fulfil her commands, and, by the splendour of his own achievements, to exalt her fame.

Such were the rules of chivalry, and of the love which was its ruling principle. But Sir Kenneth's attachment was rendered romantic by other and still more peculiar circumstances. He had never even heard the sound of his lady's voice, though he had often beheld her beauty with rapture. She moved in a circle which his rank of knighthood permitted him indeed to approach, but not to mingle with; and highly as he stood distinguished for warlike skill and enterprise, still the poor Scottish soldier was compelled to worship his divinity at a distance almost as great as divides the Persian from the sun which he adores. But when was the pride of woman too lofty to overlook the passionate devotion of a lover, however inferior in degree? Her eye had been on him in the tournament, her ear had heard his praises in the report of the battles which were daily fought; and while count, duke, and lord contended for her grace, it flowed, unwillingly perhaps at first, or even unconsciously, towards the poor Knight of the Leopard, who, to support his rank, had little besides his sword. When she looked, and when she listened, the lady saw and heard enough to encourage her in a partiality which had at first crept on her unawares. If a knight's personal beauty was praised, even the most prudish dames of the military court of England would make an exception in favour of the Scottish Kenneth; and it oftentimes happened that, notwithstanding the very considerable largesses which princes and peers bestowed on the minstrels, an impartial spirit of independence would seize the poet, and the harp was swept to the heroism of one who had neither palfreys nor garments to bestow in guerdon of his applause.

The moments when she listened to the praises of her lover became gradually more and more dear to the high-born Edith, relieving the flattery with which her ear was weary, and presenting to her a subject of secret contemplation, more worthy, as he seemed by general report, than those who surpassed him in rank and in the gifts of fortune. As her attention became constantly, though cautiously, fixed on Sir Kenneth, she grew more and more convinced of his personal devotion to herself and more and more certain in her mind that in Kenneth of Scotland she beheld the fated knight doomed to share with her through weal and woe—and the prospect looked gloomy and dangerous—the passionate attachment to which the poets of the age ascribed such universal dominion, and which its manners and morals placed nearly on the same rank with devotion itself.

Let us not disguise the truth from our readers. When Edith became aware of the state of her own sentiments, chivalrous as were her sentiments, becoming a maiden not distant from the throne of England—gratified as her pride must have been with the mute though unceasing homage rendered to her by the knight whom she had distinguished, there were moments when the feelings of the woman, loving and beloved, murmured against the restraints of state and form by which she was surrounded, and when she almost blamed the timidity of her lover, who seemed resolved not to infringe them. The etiquette, to use a modern phrase, of birth and rank, had drawn around her a magical circle, beyond which Sir Kenneth might indeed bow and gaze, but within which he could no more pass than an evoked spirit can transgress the boundaries prescribed by the rod of a powerful enchanter. The thought involuntarily pressed on her that she herself must venture, were it but the point of her fairy foot, beyond the prescribed boundary, if she ever hoped to give a lover so reserved and bashful an opportunity of so slight a favour as but to salute her shoe-tie. There was an example—the noted precedent of the "King's daughter of Hungary," who thus generously encouraged the "squire of low degree;" and Edith, though of kingly blood, was no king's daughter, any more than her lover was of low degree —fortune had put no such extreme barrier in obstacle to their affections. Something, however, within the maiden's bosom—that modest pride which throws fetters even on love itself forbade her, notwithstanding the superiority of her condition, to make those advances, which, in every case, delicacy assigns to the other sex; above all, Sir Kenneth was a knight so gentle and honourable, so highly accomplished, as her imagination at least suggested, together with the strictest feelings of what was due to himself and to her, that however constrained her attitude might be while receiving his adorations, like the image of some deity, who is neither supposed to feel nor to reply to the homage of its votaries, still the idol feared that to step prematurely from her pedestal would be to degrade herself in the eyes of her devoted worshipper.

Yet the devout adorer of an actual idol can even discover signs of approbation in the rigid and immovable features of a marble image; and it is no wonder that something, which could be as favourably interpreted, glanced from the bright eye of the lovely Edith, whose beauty, indeed, consisted rather more in that very power of expression, than an absolute regularity of contour or brilliancy of complexion. Some slight marks of distinction had escaped from her, notwithstanding her own jealous vigilance, else how could Sir Kenneth have so readily and so undoubtingly recognized the lovely hand, of which scarce two fingers were visible from under the veil, or how could he have rested so thoroughly assured that two flowers, successively dropped on the spot, were intended as a recognition on the part of his lady-love? By what train of observation—by what secret signs, looks, or gestures—by what instinctive freemasonry of love, this degree of intelligence came to subsist between Edith and her lover, we cannot attempt to trace; for we are old, and such slight vestiges of affection, quickly discovered by younger eyes, defy the power of ours. Enough that such affection did subsist between parties who had never even spoken to one another—though, on the side of Edith, it was checked by a deep sense of the difficulties and dangers which must necessarily attend the further progress of their attachment; and upon that of the knight by a thousand doubts and fears lest he had overestimated the slight tokens of the lady's notice, varied, as they necessarily were, by long intervals of apparent coldness, during which either the fear of exciting the observation of others, and thus drawing danger upon her lover, or that of sinking in his esteem by seeming too willing to be won, made her behave with indifference, and as if unobservant of his presence.

This narrative, tedious perhaps, but which the story renders necessary, may serve to explain the state of intelligence, if it deserves so strong a name, betwixt the lovers, when Edith's unexpected appearance in the chapel produced so powerful an effect on the feelings of her knight.



CHAPTER V.

Their necromantic forms in vain Haunt us on the tented plain; We bid these spectre shapes avaunt, Ashtaroth and Termagaunt. WARTON.

The most profound silence, the deepest darkness, continued to brood for more than an hour over the chapel in which we left the Knight of the Leopard still kneeling, alternately expressing thanks to Heaven and gratitude to his lady for the boon which had been vouchsafed to him. His own safety, his own destiny, for which he was at all times little anxious, had not now the weight of a grain of dust in his reflections. He was in the neighbourhood of Lady Edith; he had received tokens of her grace; he was in a place hallowed by relics of the most awful sanctity. A Christian soldier, a devoted lover, could fear nothing, think of nothing, but his duty to Heaven and his devoir to his lady.

At the lapse of the space of time which we have noticed, a shrill whistle, like that with which a falconer calls his hawk, was heard to ring sharply through the vaulted chapel. it was a sound ill suited to the place, and reminded Sir Kenneth how necessary it was he should be upon his guard. He started from his knee, and laid his hand upon his poniard. A creaking sound, as of a screw or pulleys, succeeded, and a light streaming upwards, as from an opening in the floor, showed that a trap-door had been raised or depressed. In less than a minute a long, skinny arm, partly naked, partly clothed in a sleeve of red samite, arose out of the aperture, holding a lamp as high as it could stretch upwards, and the figure to which the arm belonged ascended step by step to the level of the chapel floor. The form and face of the being who thus presented himself were those of a frightful dwarf, with a large head, a cap fantastically adorned with three peacock feathers, a dress of red samite, the richness of which rendered his ugliness more conspicuous, distinguished by gold bracelets and armlets, and a white silk sash, in which he wore a gold-hilted dagger. This singular figure had in his left hand a kind of broom. So soon as he had stepped from the aperture through which he arose, he stood still, and, as if to show himself more distinctly, moved the lamp which he held slowly over his face and person, successively illuminating his wild and fantastic features, and his misshapen but nervous limbs. Though disproportioned in person, the dwarf was not so distorted as to argue any want of strength or activity. While Sir Kenneth gazed on this disagreeable object, the popular creed occurred to his remembrance concerning the gnomes or earthly spirits which make their abode in the caverns of the earth; and so much did this figure correspond with ideas he had formed of their appearance, that he looked on it with disgust, mingled not indeed with fear, but that sort of awe which the presence of a supernatural creature may infuse into the most steady bosom.

The dwarf again whistled, and summoned from beneath a companion. This second figure ascended in the same manner as the first; but it was a female arm in this second instance which upheld the lamp from the subterranean vault out of which these presentments arose, and it was a female form, much resembling the first in shape and proportions, which slowly emerged from the floor. Her dress was also of red samite, fantastically cut and flounced, as if she had been dressed for some exhibition of mimes or jugglers; and with the same minuteness which her predecessor had exhibited, she passed the lamp over her face and person, which seemed to rival the male's in ugliness. But with all this most unfavourable exterior, there was one trait in the features of both which argued alertness and intelligence in the most uncommon degree. This arose from the brilliancy of their eyes, which, deep-set beneath black and shaggy brows, gleamed with a lustre which, like that in the eye of the toad, seemed to make some amends for the extreme ugliness of countenance and person.

Sir Kenneth remained as if spellbound, while this unlovely pair, moving round the chapel close to each other, appeared to perform the duty of sweeping it, like menials; but as they used only one hand, the floor was not much benefited by the exercise, which they plied with such oddity of gestures and manner as befitted their bizarre and fantastic appearance. When they approached near to the knight in the course of their occupation, they ceased to use their brooms; and placing themselves side by side, directly opposite to Sir Kenneth, they again slowly shifted the lights which they held, so as to allow him distinctly to survey features which were not rendered more agreeable by being brought nearer, and to observe the extreme quickness and keenness with which their black and glittering eyes flashed back the light of the lamps. They then turned the gleam of both lights upon the knight, and having accurately surveyed him, turned their faces to each other, and set up a loud, yelling laugh, which resounded in his ears. The sound was so ghastly that Sir Kenneth started at hearing it, and hastily demanded, in the name of God, who they were who profaned that holy place with such antic gestures and elritch exclamations.

"I am the dwarf Nectabanus," said the abortion-seeming male, in a voice corresponding to his figure, and resembling the voice of the night-crow more than any sound which is heard by daylight.

"And I am Guenevra, his lady and his love," replied the female, in tones which, being shriller, were yet wilder than those of her companion.

"Wherefore are you here?" again demanded the knight, scarcely yet assured that they were human beings which he saw before him.

"I am," replied the male dwarf, with much assumed gravity and dignity, "the twelfth Imaum. I am Mohammed Mohadi, the guide and the conductor of the faithful. A hundred horses stand ready saddled for me and my train at the Holy City, and as many at the City of Refuge. I am he who shall bear witness, and this is one of my houris."

"Thou liest!" answered the female, interrupting her companion, in tones yet shriller than his own; "I am none of thy houris, and thou art no such infidel trash as the Mohammed of whom thou speakest. May my curse rest upon his coffin! I tell thee, thou ass of Issachar, thou art King Arthur of Britain, whom the fairies stole away from the field of Avalon; and I am Dame Guenevra, famed for her beauty."

"But in truth, noble sir," said the male, "we are distressed princes, dwelling under the wing of King Guy of Jerusalem, until he was driven out from his own nest by the foul infidels —Heaven's bolts consume them!"

"Hush," said a voice from the side upon which the knight had entered—"hush, fools, and begone; your ministry is ended."

The dwarfs had no sooner heard the command than, gibbering in discordant whispers to each other, they blew out their lights at once, and left the knight in utter darkness, which, when the pattering of their retiring feet had died away, was soon accompanied by its fittest companion, total silence.

The knight felt the departure of these unfortunate creatures a relief. He could not, from their language, manners, and appearance, doubt that they belonged to the degraded class of beings whom deformity of person and weakness of intellect recommended to the painful situation of appendages to great families, where their personal appearance and imbecility were food for merriment to the household. Superior in no respect to the ideas and manners of his time, the Scottish knight might, at another period, have been much amused by the mummery of these poor effigies of humanity; but now their appearance, gesticulations, and language broke the train of deep and solemn feeling with which he was impressed, and he rejoiced in the disappearance of the unhappy objects.

A few minutes after they had retired, the door at which he had entered opened slowly, and remaining ajar, discovered a faint light arising from a lantern placed upon the threshold. Its doubtful and wavering gleam showed a dark form reclined beside the entrance, but without its precincts, which, on approaching it more nearly, he recognized to be the hermit, crouching in the same humble posture in which he had at first laid himself down, and which, doubtless, he had retained during the whole time of his guest's continuing in the chapel.

"All is over," said the hermit, as he heard the knight approaching, "and the most wretched of earthly sinners, with him who should think himself most honoured and most happy among the race of humanity, must retire from this place. Take the light, and guide me down the descent, for I must not uncover my eyes until I am far from this hallowed spot."

The Scottish knight obeyed in silence, for a solemn and yet ecstatic sense of what he had seen had silenced even the eager

workings of curiosity. He led the way, with considerable accuracy, through the various secret passages and stairs by which they had ascended, until at length they found themselves in the outward cell of the hermit's cavern.

"The condemned criminal is restored to his dungeon, reprieved from one miserable day to another, until his awful Judge shall at length appoint the well-deserved sentence to be carried into execution."

As the hermit spoke these words, he laid aside the veil with which his eyes had been bound, and looked at it with a suppressed and hollow sigh. No sooner had he restored it to the crypt from which he had caused the Scot to bring it, than he said hastily and sternly to his companion; "Begone, begone—to rest, to rest. You may sleep—you can sleep—I neither can nor may."

Respecting the profound agitation with which this was spoken, the knight retired into the inner cell; but casting back his eye as he left the exterior grotto, he beheld the anchorite stripping his shoulders with frantic haste of their shaggy mantle, and ere he could shut the frail door which separated the two compartments of the cavern, he heard the clang of the scourge and the groans of the penitent under his self-inflicted penance. A cold shudder came over the knight as he reflected what could be the foulness of the sin, what the depth of the remorse, which, apparently, such severe penance could neither cleanse nor assuage. He told his beads devoutly, and flung himself on his rude couch, after a glance at the still sleeping Moslem, and, wearied by the various scenes of the day and the night, soon slept as sound as infancy. Upon his awaking in the morning, he held certain conferences with the hermit upon matters of importance, and the result of their intercourse induced him to remain for two days longer in the grotto. He was regular, as became a pilgrim, in his devotional exercises, but was not again admitted to the chapel in which he had seen such wonders.



CHAPTER VI.

Now change the scene—and let the trumpets sound, For we must rouse the lion from his lair. OLD PLAY.

The scene must change, as our programme has announced, from the mountain wilderness of Jordan to the camp of King Richard of England, then stationed betwixt Jean d'Acre and Ascalon, and containing that army with which he of the lion heart had promised himself a triumphant march to Jerusalem, and in which he would probably have succeeded, if not hindered by the jealousies of the Christian princes engaged in the same enterprise, and the offence taken by them at the uncurbed haughtiness of the English monarch, and Richard's unveiled contempt for his brother sovereigns, who, his equals in rank, were yet far his inferiors in courage, hardihood, and military talents. Such discords, and particularly those betwixt Richard and Philip of France, created disputes and obstacles which impeded every active measure proposed by the heroic though impetuous Richard, while the ranks of the Crusaders were daily thinned, not only by the desertion of individuals, but of entire bands, headed by their respective feudal leaders, who withdrew from a contest in which they had ceased to hope for success.

The effects of the climate became, as usual, fatal to soldiers from the north, and the more so that the dissolute license of the Crusaders, forming a singular contrast to the principles and purpose of their taking up arms, rendered them more easy victims to the insalubrious influence of burning heat and chilling dews. To these discouraging causes of loss was to be added the sword of the enemy. Saladin, than whom no greater name is recorded in Eastern history, had learned, to his fatal experience, that his light-armed followers were little able to meet in close encounter with the iron-clad Franks, and had been taught, at the same time, to apprehend and dread the adventurous character of his antagonist Richard. But if his armies were more than once routed with great slaughter, his numbers gave the Saracen the advantage in those lighter skirmishes, of which many were inevitable.

As the army of his assailants decreased, the enterprises of the Sultan became more numerous and more bold in this species of petty warfare. The camp of the Crusaders was surrounded, and almost besieged, by clouds of light cavalry, resembling swarms of wasps, easily crushed when they are once grasped, but furnished with wings to elude superior strength, and stings to inflict harm and mischief. There was perpetual warfare of posts and foragers, in which many valuable lives were lost, without any corresponding object being gained; convoys were intercepted, and communications were cut off. The Crusaders had to purchase the means of sustaining life, by life itself; and water, like that of the well of Bethlehem, longed for by King David, one of its ancient monarchs, was then, as before, only obtained by the expenditure of blood.

These evils were in a great measure counterbalanced by the stern resolution and restless activity of King Richard, who, with some of his best knights, was ever on horseback, ready to repair to any point where danger occurred, and often not only bringing unexpected succour to the Christians, but discomfiting the infidels when they seemed most secure of victory. But even the iron frame of Coeur de Lion could not support without injury the alternations of the unwholesome climate, joined to ceaseless exertions of body and mind. He became afflicted with one of those slow and wasting fevers peculiar to Asia, and in despite of his great strength and still greater courage, grew first unfit to mount on horseback, and then unable to attend the councils of war which were from time to time held by the Crusaders. It was difficult to say whether this state of personal inactivity was rendered more galling or more endurable to the English monarch by the resolution of the council to engage in a truce of thirty days with the Sultan Saladin; for on the one hand, if he was incensed at the delay which this interposed to the progress of the great enterprise, he was, on the other, somewhat consoled by knowing that others were not acquiring laurels while he remained inactive upon a sick-bed,

That, however, which Coeur de Lion could least excuse was the general inactivity which prevailed in the camp of the Crusaders so soon as his illness assumed a serious aspect; and the reports which he extracted from his unwilling attendants gave him to understand that the hopes of the host had abated in proportion to his illness, and that the interval of truce was employed, not in recruiting their numbers, reanimating their courage, fostering their spirit of conquest, and preparing for a speedy and determined advance upon the Holy City, which was the object of their expedition, but in securing the camp occupied by their diminished followers with trenches, palisades, and other fortifications, as if preparing rather to repel an attack from a powerful enemy so soon as hostilities should recommence, than to assume the proud character of conquerors and assailants.

The English king chafed under these reports, like the imprisoned lion viewing his prey from the iron barriers of his cage. Naturally rash and impetuous, the irritability of his temper preyed on itself. He was dreaded by his attendants and even the medical assistants feared to assume the necessary authority which a physician, to do justice to his patient, must needs exercise over him. One faithful baron, who, perhaps, from the congenial nature of his disposition, was devoutly attached to the King's person, dared alone to come between the dragon and his wrath, and quietly, but firmly, maintained a control which no other dared assume over the dangerous invalid, and which Thomas de Multon only exercised because he esteemed his sovereign's life and honour more than he did the degree of favour which he might lose, or even the risk which he might incur, in nursing a patient so intractable, and whose displeasure was so perilous.

Sir Thomas was the Lord of Gilsland, in Cumberland, and in an age when surnames and titles were not distinctly attached, as now, to the individuals who bore them, he was called by the Normans the Lord de Vaux; and in English by the Saxons, who clung to their native language, and were proud of the share of Saxon blood in this renowned warrior's veins, he was termed Thomas, or, more familiarly, Thom of the Gills, or Narrow Valleys, from which his extensive domains derived their well-known appellation.

This chief had been exercised in almost all the wars, whether waged betwixt England and Scotland, or amongst the various domestic factions which then tore the former country asunder, and in all had been distinguished, as well from his military conduct as his personal prowess. He was, in other respects, a rude soldier, blunt and careless in his bearing, and taciturn—nay, almost sullen—in his habits of society, and seeming, at least, to disclaim all knowledge of policy and of courtly art. There were men, however, who pretended to look deeply into character, who asserted that the Lord de Vaux was not less shrewd and aspiring than he was blunt and bold, and who thought that, while he assimilated himself to the king's own character of blunt hardihood, it was, in some degree at least, with an eye to establish his favour, and to gratify his own hopes of deep-laid ambition. But no one cared to thwart his schemes, if such he had, by rivalling him in the dangerous occupation of daily attendance on the sick-bed of a patient whose disease was pronounced infectious, and more especially when it was remembered that the patient was Coeur de Lion, suffering under all the furious impatience of a soldier withheld from battle, and a sovereign sequestered from authority; and the common soldiers, at least in the English army, were generally of opinion that De Vaux attended on the King like comrade upon comrade, in the honest and disinterested frankness of military friendship contracted between the partakers of daily dangers.

It was on the decline of a Syrian day that Richard lay on his couch of sickness, loathing it as much in mind as his illness made it irksome to his body. His bright blue eye, which at all times shone with uncommon keenness and splendour, had its vivacity augmented by fever and mental impatience, and glanced from among his curled and unshorn locks of yellow hair as fitfully and as vividly as the last gleams of the sun shoot through the clouds of an approaching thunderstorm, which still, however, are gilded by its beams. His manly features showed the progress of wasting illness, and his beard, neglected and untrimmed, had overgrown both lips and chin. Casting himself from side to side, now clutching towards him the coverings, which at the next moment he flung as impatiently from him, his tossed couch and impatient gestures showed at once the energy and the reckless impatience of a disposition whose natural sphere was that of the most active exertion.

Beside his couch stood Thomas de Vaux, in face, attitude, and manner the strongest possible contrast to the suffering monarch. His stature approached the gigantic, and his hair in thickness might have resembled that of Samson, though only after the Israelitish champion's locks had passed under the shears of the Philistines, for those of De Vaux were cut short, that they might be enclosed under his helmet. The light of his broad, large hazel eye resembled that of the autumn morn; and it was only perturbed for a moment, when from time to time it was attracted by Richard's vehement marks of agitation and restlessness. His features, though massive like his person, might have been handsome before they were defaced with scars; his upper lip, after the fashion of the Normans, was covered with thick moustaches, which grew so long and luxuriantly as to mingle with his hair, and, like his hair, were dark brown, slightly brindled with grey. His frame seemed of that kind which most readily defies both toil and climate, for he was thin-flanked, broad-chested, long-armed, deep-breathed, and strong- limbed. He had not laid aside his buff-coat, which displayed the cross cut on the shoulder, for more than three nights, enjoying but such momentary repose as the warder of a sick monarch's couch might by snatches indulge. This Baron rarely changed his posture, except to administer to Richard the medicine or refreshments which none of his less favoured attendants could persuade the impatient monarch to take; and there was something affecting in the kindly yet awkward manner in which he discharged offices so strangely contrasted with his blunt and soldierly habits and manners.

The pavilion in which these personages were, had, as became the time, as well as the personal character of Richard, more of a warlike than a sumptuous or royal character. Weapons offensive and defensive, several of them of strange and newly-invented construction, were scattered about the tented apartment, or disposed upon the pillars which supported it. Skins of animals slain in the chase were stretched on the ground, or extended along the sides of the pavilion; and upon a heap of these silvan spoils lay three ALANS, as they were then called (wolf- greyhounds, that is), of the largest size, and as white as snow. Their faces, marked with many a scar from clutch and fang, showed their share in collecting the trophies upon which they reposed; and their eyes, fixed from time to time with an expressive stretch and yawn upon the bed of Richard, evinced how much they marvelled at and regretted the unwonted inactivity which they were compelled to share. These were but the accompaniments of the soldier and huntsman; but on a small table close by the bed was placed a shield of wrought steel, of triangular form, bearing the three lions passant first assumed by the chivalrous monarch, and before it the golden circlet, resembling much a ducal coronet, only that it was higher in front than behind, which, with the purple velvet and embroidered tiara that lined it, formed then the emblem of England's sovereignty. Beside it, as if prompt for defending the regal symbol, lay a mighty curtal-axe, which would have wearied the arm of any other than Coeur de Lion.

In an outer partition of the pavilion waited two or three officers of the royal household, depressed, anxious for their master's health, and not less so for their own safety, in case of his decease. Their gloomy apprehensions spread themselves to the warders without, who paced about in downcast and silent contemplation, or, resting on their halberds, stood motionless on their post, rather like armed trophies than living warriors.

"So thou hast no better news to bring me from without, Sir Thomas!" said the King, after a long and perturbed silence, spent in the feverish agitation which we have endeavoured to describe. "All our knights turned women, and our ladies become devotees, and neither a spark of valour nor of gallantry to enlighten a camp which contains the choicest of Europe's chivalry—ha!"

"The truce, my lord," said De Vaux, with the same patience with which he had twenty times repeated the explanation—"the truce prevents us bearing ourselves as men of action; and for the ladies, I am no great reveller, as is well known to your Majesty, and seldom exchange steel and buff for velvet and gold—but thus far I know, that our choicest beauties are waiting upon the Queen's Majesty and the Princess, to a pilgrimage to the convent of Engaddi, to accomplish their vows for your Highness's deliverance from this trouble."

"And is it thus," said Richard, with the impatience of indisposition, "that royal matrons and maidens should risk themselves, where the dogs who defile the land have as little truth to man as they have faith towards God?"

"Nay, my lord," said De Vaux, "they have Saladin's word for their safety."

"True, true!" replied Richard; "and I did the heathen Soldan injustice—I owe him reparation for it. Would God I were but fit to offer it him upon my body between the two hosts—Christendom and heathenesse both looking on!"

As Richard spoke, he thrust his right arm out of bed naked to the shoulder, and painfully raising himself in his couch, shook his clenched hand, as if it grasped sword or battle-axe, and was then brandished over the jewelled turban of the Soldan. It was not without a gentle degree of violence, which the King would scarce have endured from another, that De Vaux, in his character of sick-nurse, compelled his royal master to replace himself in the couch, and covered his sinewy arm, neck, and shoulders with the care which a mother bestows upon an impatient child.

"Thou art a rough nurse, though a willing one, De Vaux," said the King, laughing with a bitter expression, while he submitted to the strength which he was unable to resist; "methinks a coif would become thy lowering features as well as a child's biggin would beseem mine. We should be a babe and nurse to frighten girls with."

"We have frightened men in our time, my liege," said De Vaux; "and, I trust, may live to frighten them again. What is a fever-fit, that we should not endure it patiently, in order to get rid of it easily?"

"Fever-fit!" exclaimed Richard impetuously; "thou mayest think, and justly, that it is a fever-fit with me; but what is it with all the other Christian princes—with Philip of France, with that dull Austrian, with him of Montserrat, with the Hospitallers, with the Templars—what is it with all them? I will tell thee. It is a cold palsy, a dead lethargy, a disease that deprives them of speech and action, a canker that has eaten into the heart of all that is noble, and chivalrous, and virtuous among them—that has made them false to the noblest vow ever knights were sworn to —has made them indifferent to their fame, and forgetful of their God!"

"For the love of Heaven, my liege," said De Vaux, "take it less violently—you will be heard without doors, where such speeches are but too current already among the common soldiery, and engender discord and contention in the Christian host. Bethink you that your illness mars the mainspring of their enterprise; a mangonel will work without screw and lever better than the Christian host without King Richard."

"Thou flatterest me, De Vaux," said Richard, and not insensible to the power of praise, he reclined his head on the pillow with a more deliberate attempt to repose than he had yet exhibited. But Thomas de Vaux was no courtier; the phrase which had offered had risen spontaneously to his lips, and he knew not how to pursue the pleasing theme so as to soothe and prolong the vein which he had excited. He was silent, therefore, until, relapsing into his moody contemplations, the King demanded of him sharply, "Despardieux! This is smoothly said to soothe a sick man; but does a league of monarchs, an assemblage or nobles, a convocation of all the chivalry of Europe, droop with the sickness of one man, though he chances to be King of England? Why should Richard's illness, or Richard's death, check the march of thirty thousand men as brave as himself? When the master stag is struck down, the herd do not disperse upon his fall; when the falcon strikes the leading crane, another takes the guidance of the phalanx. Why do not the powers assemble and choose some one to whom they may entrust the guidance of the host?"

"Forsooth, and if it please your Majesty," said De Vaux, "I hear consultations have been held among the royal leaders for some such purpose."

"Ha!" exclaimed Richard, his jealousy awakened, giving his mental irritation another direction, "am I forgot by my allies ere I have taken the last sacrament? Do they hold me dead already? But no, no, they are right. And whom do they select as leader of the Christian host?"

"Rank and dignity," said De Vaux, "point to the King of France."

"Oh, ay," answered the English monarch, "Philip of France and Navarre—Denis Mountjoie—his most Christian Majesty! Mouth-filling words these! There is but one risk - -that he might mistake the words EN ARRIERE for EN AVANT, and lead us back to Paris, instead of marching to Jerusalem. His politic head has learned by this time that there is more to be gotten by oppressing his feudatories, and pillaging his allies, than fighting with the Turks for the Holy Sepulchre."

"They might choose the Archduke of Austria," said De Vaux.

"What! because he is big and burly like thyself, Thomas—nearly as thick-headed, but without thy indifference to danger and carelessness of offence? I tell thee that Austria has in all that mass of flesh no bolder animation than is afforded by the peevishness of a wasp and the courage of a wren. Out upon him! He a leader of chivalry to deeds of glory! Give him a flagon of Rhenish to drink with his besmirched baaren-hauters and lance-knechts."

"There is the Grand Master of the Templars," continued the baron, not sorry to keep his master's attention engaged on other topics than his own illness, though at the expense of the characters of prince and potentate. "There is the Grand Master of the Templars," he continued, "undaunted, skilful, brave in battle, and sage in council, having no separate kingdoms of his own to divert his exertions from the recovery of the Holy Land—what thinks your Majesty of the Master as a general leader of the Christian host?"

"Ha, Beau-Seant?" answered the King. "Oh, no exception can be taken to Brother Giles Amaury; he understands the ordering of a battle, and the fighting in front when it begins. But, Sir Thomas, were it fair to take the Holy Land from the heathen Saladin, so full of all the virtues which may distinguish unchristened man, and give it to Giles Amaury, a worse pagan than himself, an idolater, a devil-worshipper, a necromancer, who practises crimes the most dark and unnatural in the vaults and secret places of abomination and darkness?"

"The Grand Master of the Hospitallers of St. John of Jerusalem is not tainted by fame, either with heresy or magic," said Thomas de Vaux.

"But is he not a sordid miser?" said Richard hastily; "has he not been suspected—ay, more than suspected—of selling to the infidels those advantages which they would never have won by fair force? Tush, man, better give the army to be made merchandise of by Venetian skippers and Lombardy pedlars, than trust it to the Grand Master of St. John."

"Well, then, I will venture but another guess," said the Baron de Vaux. "What say you to the gallant Marquis of Montserrat, so wise, so elegant, such a good man-at-arms?"

"Wise?—cunning, you would say," replied Richard; "elegant in a lady's chamber, if you will. Oh, ay, Conrade of Montserrat—who knows not the popinjay? Politic and versatile, he will change you his purposes as often as the trimmings of his doublet, and you shall never be able to guess the hue of his inmost vestments from their outward colours. A man-at-arms? Ay, a fine figure on horseback, and can bear him well in the tilt-yard, and at the barriers, when swords are blunted at point and edge, and spears are tipped with trenchers of wood instead of steel pikes. Wert thou not with me when I said to that same gay Marquis, 'Here we be, three good Christians, and on yonder plain there pricks a band of some threescore Saracens—what say you to charge them briskly? There are but twenty unbelieving miscreants to each true knight."

"I recollect the Marquis replied," said De Vaux, "that his limbs were of flesh, not of iron, and that he would rather bear the heart of a man than of a beast, though that beast were the lion, But I see how it is—we shall end where we began, without hope of praying at the Sepulchre until Heaven shall restore King Richard to health."

At this grave remark Richard burst out into a hearty fit of laughter, the first which he had for some time indulged in. "Why what a thing is conscience," he said, "that through its means even such a thick-witted northern lord as thou canst bring thy sovereign to confess his folly! It is true that, did they not propose themselves as fit to hold my leading-staff, little should I care for plucking the silken trappings off the puppets thou hast shown me in succession. What concerns it me what fine tinsel robes they swagger in, unless when they are named as rivals in the glorious enterprise to which I have vowed myself? Yes, De Vaux, I confess my weakness, and the wilfulness of my ambition. The Christian camp contains, doubtless, many a better knight than Richard of England, and it would be wise and worthy to assign to the best of them the leading of the host. But," continued the warlike monarch, raising himself in his bed, and shaking the cover from his head, while his eyes sparkled as they were wont to do on the eve of battle, "were such a knight to plant the banner of the Cross on the Temple of Jerusalem while I was unable to bear my share in the noble task, he should, so soon as I was fit to lay lance in rest, undergo my challenge to mortal combat, for having diminished my fame, and pressed in before to the object of my enterprise. But hark, what trumpets are those at a distance?"

"Those of King Philip, as I guess, my liege," said the stout Englishman.

"Thou art dull of ear, Thomas," said the King, endeavouring to start up; "hearest thou not that clash and clang? By Heaven, the Turks are in the camp—I hear their LELIES." [The war-cries of the Moslemah.]

He again endeavoured to get out of bed, and De Vaux was obliged to exercise his own great strength, and also to summon the assistance of the chamberlains from the inner tent, to restrain him.

"Thou art a false traitor, De Vaux," said the incensed monarch, when, breathless and exhausted with struggling, he was compelled to submit to superior strength, and to repose in quiet on his couch. "I would I were—I would I were but strong enough to dash thy brains out with my battle-axe!"

"I would you had the strength, my liege," said De Vaux, "and would even take the risk of its being so employed. The odds would be great in favour of Christendom were Thomas Multon dead and Coeur de Lion himself again."

"Mine honest faithful servant," said Richard, extending his hand, which the baron reverentially saluted, "forgive thy master's impatience of mood. It is this burning fever which chides thee, and not thy kind master, Richard of England. But go, I prithee, and bring me word what strangers are in the camp, for these sounds are not of Christendom."

De Vaux left the pavilion on the errand assigned, and in his absence, which he had resolved should be brief, he charged the chamberlains, pages, and attendants to redouble their attention on their sovereign, with threats of holding them to responsibility, which rather added to than diminished their timid anxiety in the discharge of their duty; for next, perhaps, to the ire of the monarch himself, they dreaded that of the stern and inexorable Lord of Gilsland. [Sir Thomas Multon of Gilsland.]



CHAPTER VII.

There never was a time on the march parts yet, When Scottish with English met, But it was marvel if the red blood ran not As the rain does in the street. BATTLE OF OTTERBOURNE.

A considerable band of Scottish warriors had joined the Crusaders, and had naturally placed themselves under the command of the English monarch, being, like his native troops, most of them of Saxon and Norman descent, speaking the same languages, possessed, some of them, of English as well as Scottish demesnes, and allied in some cases by blood and intermarriage. The period also preceded that when the grasping ambition of Edward I. gave a deadly and envenomed character to the wars betwixt the two nations—the English fighting for the subjugation of Scotland, and the Scottish, with all the stern determination and obstinacy which has ever characterized their nation, for the defence of their independence, by the most violent means, under the most disadvantageous circumstances, and at the most extreme hazard. As yet, wars betwixt the two nations, though fierce and frequent, had been conducted on principles of fair hostility, and admitted of those softening shades by which courtesy and the respect for open and generous foemen qualify and mitigate the horrors of war. In time of peace, therefore, and especially when both, as at present, were engaged in war, waged in behalf of a common cause, and rendered dear to them by their ideas of religion, the adventurers of both countries frequently fought side by side, their national emulation serving only to stimulate them to excel each other in their efforts against the common enemy.