That was my opinion of Mr. Hume, even before I advocated the Clergy Reserve petition in England,—such it was after I conversed with him personally, and witnessed his proceedings,—such it is now,—and such must be the opinion of every British subject, after reading Mr. Hume's revolutionary letter, in which he rejoices in the approach of a crisis in the affairs of the Canadas, "which will terminate in independence and freedom from the baneful domination of the mother country!" I stated to Mr. Mackenzie more than once, when he called upon me in London, that I could not associate myself with his political measures. But notwithstanding all my caution, I, in fact, got into bad company, for which I have now paid a pretty fair price.... I cannot but regard it as a blessing and happiness to the Methodist connexion at large, that they also, by the admission of all parties, stand so completely distinct from Messrs. Hume and Mackenzie, as to be involved in no responsibility and disgrace, by this premature announcement of their revolutionary purposes.

Oct. 25th.—As to the final result of the agitation in regard to the "Impressions," Rev. John Ryerson, writing from Hallowell (Picton), at this date, says:—

The work of schism has been pretty extensive in some parts of this District. There have as the result of it left, or have been expelled, on the Waterloo Circuit, 150; on the Bay of Quinte, 40; in Belleville, 47; Sidney, 50; Cobourg, 32; making in all 320. There have been received on these circuits since Conference 170, which leaves a balance against us of 150.

Remarks on the Result of the "Impressions."

The result (on the membership of the Societies) of this politico-religious agitation was more or less the same in other parts of the Connexion. The publication of the "impressions" was (to those who had for years been in a state of chronic war with the powers that be) like the falling of the thunderbolt of Jove out of a cloudless sky. It unexpectedly precipitated a crisis in provincial affairs. It brought men face to face with a new issue. An issue too which they had not thought of; or, if it had presented itself to their minds, was regarded as a remote, if possible, contingency. Their experience of the working of "British institutions" (as the parody on them in Upper Canada was called), had so excited their hostility and embittered their feelings, that when they at first heard Dr. Ryerson speak in terms of eulogy of the working of these institutions in the mother country, they could not, or would not, distinguish between such institutions in England and their professed counterpart in Upper Canada. Nor could they believe that the great champion of their cause, who in the past had exposed the pernicious and oppressive workings of the so-called British institutions in Upper Canada, was sincere in his exposition of the principles and the promulgation of doctrines in regard to men and things in Britain, which were now declared by Mr. W. L. Mackenzie to be heretical as well as entirely opposed to views and opinions which he (Dr. Ryerson) had hitherto held on these important questions. The novelty of the "impressions" themselves, and the bitterness with which they were at once assailed, confused the public mind and embarrassed many of Dr. Ryerson's friends.

In these days of ocean telegraphy and almost daily intercourse by steam with Britain, we can scarcely realize how far separated Canada was from England fifty years ago. Besides this, the channels through which that intercourse was carried on were few, and often of a partizan character. "Downing Street [Colonial Office] influence," and "Downing Street interference with Canadian rights," were popular and favourite topics of declamation and appeal with the leaders of a large section of the community. Not that there did not exist, in many instances, serious grounds for the accusations against the Colonial Office; but they, in most cases, arose in that office from ignorance rather than from design. However the causes of complaint were often greatly exaggerated, and very often designedly so by interested parties on both sides of the Atlantic.

This, Dr. Ryerson soon discovered on his first visit to England, in 1833, and in his personal intercourse with the Colonial Secretaries and other public men in London. The manly generosity of his nature recoiled from being a party to the misrepresentation and injustice which was current in Canada, when he had satisfied himself of the true state of the case. He, therefore, on his return to the Province, gave the public the benefit of his observation and experience in England.

In the light of to-day what he wrote appears fair and reasonable. It was the natural expression of pleased surprise that men and things in England were not so bad as had been represented; and that there was no just cause for either alarm or ill feeling. His comparisons of parties in England and in Canada were by extreme political leaders in Canada considered odious. Hence the storm of invective which his observations raised.

He showed incidentally that the real enemies to Canada were not those who ruled at Downing Street, but those who set themselves up—within the walls of Parliament in England and their prompters in Canada—as the exponents of the views and feelings of the Canadian people.

The result of such a proceeding on Dr. Ryerson's part can easily be imagined. Mr. Hume in England, and Mr. W. L. Mackenzie in Canada, took the alarm. They very properly reasoned that if Dr. Ryerson's views prevailed, their occupation as agitators and fomenters of discontent would be gone. Hence the extraordinary vehemence which characterized their denunciations of the writer who had so clearly exposed (as he did more fully at a later period of the controversy), the disloyalty of their aims, and the revolutionary character of their schemes.

This assault on Dr. Ryerson was entirely disproportionate to the cause of offence. Were it not that the moral effect of what he wrote—more than what he actually said—was feared, because addressed to a people who had always listened to his words with deep attention and great respect, it is likely that his words would have passed unchallenged and unheeded.

* * * * *

I have given more than usual prominence to this period of Dr. Ryerson's history—although he has left no record of it in the "Story" which he had written. But I have done so in justice to himself, and from the fact that it marked an important epoch in his life and in the history of the Province. It was an event in which the native nobility of his character asserted itself. The generous impulse which moved him to defend Mr. Bidwell, when maligned and misrepresented, and Sir Charles Metcalfe, whom he looked upon as unjustly treated and as a martyr, prompted him to do full justice to English institutions, and to parties and leaders there, even at the expense of his own pre-conceived notions on the subject.

By doing so he refused to be of those who would perpetuate an imposition upon the credulity of his countrymen, and especially of those who had trusted him and had looked up to him as a leader of men, and as an exponent of sound principles of government and public policy. And he refused the more when that imposition was practised for the benefit of those in whom he had no confidence, and to the injury of those for whose welfare he had laboured for years.

Dr. Ryerson preferred to risk the odium of interested partisans, rather than fail to tell his countrymen truly and frankly the real state of the case—who and what were the men and parties with whom they had to do in England—either as persons in official life, or as members of Parliament, or writers for the press. He felt it to be his duty to warn those who would heed his warning of the danger which they incurred in following the unchallenged leadership of men whose aim he felt to be revolution, and whose spirit was disloyalty itself, if not a thinly disguised treason.

After the storm of reproach and calumny had passed away, there were thousands in Upper Canada who had reason to cherish with respect and love the name of one who, at a critical time, had so faithfully warned them of impending danger, and saved them from political and social ruin. Such gratitude was Dr. Ryerson's sole reward.

* * * * *

It would be impossible, within the compass of this "Story," to include any details of the speeches, editorials, or other writings of Dr. Ryerson during the many years of contest for civil and religious rights in Upper Canada. The Guardian, the newspaper press (chiefly that opposed to Dr. Ryerson), and the records of the House of Assembly contain ample proof of the severity of the protracted struggle which finally issued in the establishment on a secure foundation of the religious and denominational privileges and freedom which we now enjoy. To the Presbyterians, Congregationalists, Baptists, etc., who joined heartily with the Methodist leaders in the prolonged struggle, the gratitude of the country must always be due.—J. G. H.

* * * * *

March 7th.—In the midst of his perplexing duties as editor, and the storm of personal attack which his "impressions" had evoked, Dr. Ryerson received a letter from his Mother. It must have been to him like "good news from a far country." Full of love and gratitude to God, it would be to him like waters of refreshment to a weary soul. His Mother said:—

With emotions of gratitude to God, I now write to you, to let you know that the state of my health is as good as usual. Surely the Lord is good, and doeth good, and His tender mercies are over me as a part of the work of His hands. I find that my affections are daily deadening to the things of earth, and my desires for any earthly good decreasing. I have an increase of my desire for holiness of heart, and conformity to all the will of God. I can say with the poet,

"Come life, come death, or come what will, His footsteps I will follow still."

I long to say, "I live, yet not I, but Christ liveth in me." Besiege the throne of grace, dear Egerton, in my behalf. Pray that the Lord would finish his work, and cut it short in righteousness, and make my heart a fit temple for the Holy Ghost to dwell in. Oh, my son, be continually on your guard. You have need to believe firmly, to pray fervently, to work abundantly. Live a holy life, die daily; watch your heart; guide your senses; redeem your time; love Christ, and long for glory. Give my love to your wife, and to all whom who may enquire for me, and accept a share yourself, from your affection-mother,

Mehetabel Ryerson. Charlotteville, March 4th, 1834.

* * * * *

After his return from England, Dr. Ryerson received a letter from Rev. Wm. Lord, dated Manchester, 25th March, 1834, in which he referred to an incident of Dr. Ryerson's visit to his house while in England. He says:—

Your company, I am thankful to say, was very useful to several members of my family. The last time you prayed with us, an influence was received by one or two, the effects of which have remained to this day. I now allude more particularly to ——, who, more than twenty times since, has met me at the door, saying, "Have you a letter from Mr. Ryerson?"

FOOTNOTES:

[41] As an example of the manner in which the Union was hailed in some parts of the Province, a gentleman, writing from Merrickville on the 11th December, mentions a gratifying incident in regard to it. He says:—At one Quarterly Conference Love Feast, when the presiding Elder told the assembled multitude that they were for the first time about to partake of bread and water as a token of love under the name of British Wesleyan Methodists, a general burst of approbation proceeded from preachers, leaders, and members, and such a feeling seemed to pervade the whole assembly, as it would be difficult to describe.—H.

[42] See page 98.

[43] Rev. Messrs. David Wright, James Evans, William Griffis, jun., Henry Wilkinson and Edwy Ryerson. The protest was as follows: We, the undersigned ministers of the W. M. Church, desirous to avert the evils which may probably result to our Zion from "impressions" made by certain political remarks in the editorial department of the Guardian, take this opportunity of expressing our sentiments for your satisfaction, and to save our characters from aspersion. First. We have considered, and are still of the same opinion, that the clergy of the Episcopal Church ought to be deprived of every emolument derived from Governmental aid, and what are called the Clergy Reserves. Secondly. That our political views are decidedly the same which they were previous to the visit of the editor of the Guardian to England, and we believe that the views of our brethren in the ministry are unchanged.



CHAPTER XII.

1834.

Events following the Union.—Division and Strife.

Dr. Ryerson has left nothing in his "Story" to illustrate this period of his personal history, nor the strife and division which followed the consummation of the union of the British and Canadian Conferences. These untoward events are, however, fully described in the "Epochs of Canadian Methodism," pages 247-311: They arose chiefly out of the differences which disturbed the British and Canadian Methodist Societies in Kingston and other places, and the separation in the Societies generally, caused by the establishment of the Methodist Episcopal Church in 1834.

I have already given, in chapter xi., page 128, an extract of a letter to Dr. Ryerson, from his brother John, indicating the causes of strife between the British and Canadian Societies. I give the following letter, also from the same gentleman, written from Hallowell early in November, 1833, in which he said:—

Brother William and I called on the Rev. Mr. Hetherington at Kingston. He said:—That there could be no union; that we were Radicals; that they would not be united with us; that the District Meetings of Lower Canada, Halifax, etc., intended to make common cause with them; especially they intended to remonstrate against giving up York and Kingston. They also intended to appeal to the British Conference, and if they were not heard by it they would appeal to the British people. If the British Conference will allow its members to throw firebrands, arrows, and death around in this way, and reciprocate their proceedings after this manner with impunity, they are very different men from what I have taken them to be.

Nov. 20th.—In a subsequent letter to Dr. Ryerson, his brother John says:—

I fear much for the Union from the English Missionary party. Should they, from any consideration, undertake to retain Kingston and York, our cause there will be ruined. In case of such an event, I will retire immediately, and bid farewell to the strife and toil in which we have been engaged ever since we have been travelling preachers. Let me know who have thrown up the Guardian. You will have seen the Cobourg Reformer's attacks. It is of much more importance for you to expose Mr. Radcliffe, the editor, than any one else, and point out that, in his present enmity to Methodist principles, this is not the first time he has endeavoured to break the Methodist ranks, and to sow the seeds of discord among her friends. I would take good care not to lean a hairsbreadth towards radicalism. One reason of their making this onslaught is to scare you, and induce you to say something which will excite the jealousy of the Government, and the disapprobation of our British brethren, and thereby destroy us with them as they seek to do with other parties.

Nov. 22nd.—What is thus stated by his brother John was corroborated by his brother William, who was stationed at Kingston, and who, in a letter to Dr. Ryerson, said:—

I need not say what my feelings were when I arrived at this place, and found that arrangements had been made by Mr. Marsden, in violation of the understanding with the Conference, and in defiance of the opinions and wishes of every one of our friends in the town and country, whose feelings have not only been wounded and grieved, but have rendered the prospects of a union in this place more than ever entirely hopeless. I have not been considered fit (probably for want of ability) to act as Superintendent of such an important station; I have no authority to receive or expel a member, or even to preside in a meeting of Stewards and Leaders; while my Superintendent is in Montreal or Quebec; whether or not he will so stoop as to visit us at all, we cannot say. Besides being shut out of the British Wesleyan Chapel, every possible means is being used to prevent a single individual of their Society from attending our Chapel; and my field of labour is not only greatly circumscribed, but the prospect of usefulness is nearly destroyed. What my feelings must be, under such circumstances, you can easily judge. I can only say that as soon as I can see a way opened, and can do so consistently, I will not labour as a travelling preacher one day longer.

January 8th, 1834.—His brother John, in another letter to Dr. Ryerson from Hallowell, said:—

Whoever may be the agents in making alterations in our economy, I will not be one. With "improvements," alterations, unions, and disunions, we have been agitated long enough. I am done with such business, henceforth and forever. At our last Conference it was understood, and expressly stated that no alterations would hereafter be attempted; and so we have assured the people. But behold, before they receive that assurance, some alterations are mooted. Do away with the Presiding Elders, lessen the Districts, etc., and a dozen other things which will necessarily follow. The reason urged for these changes is worse than the things themselves—namely: If we don't, the British Missionaries will write to the Superintendents and raise such a storm in England, etc., etc. If this is the way we are to be governed, and if this is the state of the Connexion at home, the Resolutions on Union, on parchment or paper, are a miserable farce. The more I think on this subject, the worse I like it.

In a letter from Kingston to Dr. Ryerson on this subject, Rev. Joseph Stinson says:—

I have done my utmost to promote the union of the two Societies in this town. If things are carried with too high a hand, we shall lose our Kingston Chapel and congregation altogether; and, should the Kingston people shut their Chapel against us, it will be impossible to keep things quiet in Lower Canada. I do not think it necessary to sacrifice the Union to Kingston, nor is it necessary to sacrifice Kingston, because a number of disaffected radicals in the Bay of Quinte like to make the state of things here an excuse for their anti-methodistical proceedings. If there were no Kingston in existence, these men would never cordially love the Union.

April, 1834.—Dr. Ryerson received a letter from the new President of the Canada Conference (Rev. Edmund Grindrod) dated London, England, in which the latter said:—

One object of my visit will be to allay the hostility of our Societies in the Lower Province to their union with us.

Mr. Alder (said Mr. Grindrod) was to have accompanied him, but at Mr. Bunting's suggestion this plan was abandoned in the hope that—

The friends in Lower Canada, when they have had time to reflect, would return to better views and feelings.

Dec. 3rd.—Writing to Dr. Ryerson from Kingston, at this date, Rev. John C. Davidson[44] says:—

I have been told by the most influential members of the Leaders' Meeting here that pledges to the following effect have been most solemnly given to them by Mr. Alder and Mr. Grindrod, viz:—That the members of the British Society here did not, and were never to make a part of the Societies governed by the Canada Conference; that they were to remain as they always were; that their numbers were to be returned to the home Conference; that our Society was to be merged in theirs; and Kingston become the head of the Missionary establishment in Canada,—always to be the residence of the Superintendent, who was to control and regulate the Kingston Societies; and that the Presiding Elder was to have nothing to do with the town; that a large chapel was to be forthwith built,—to be deeded to the British Conference; and that the minister in charge of Kingston was always to be an Englishman.

* * * * *

Towards the close of this year, the Methodist Episcopal Church in Canada was organized. Full details of this division are given by Dr. Ryerson in the "Epochs of Canadian Methodism," pages 270-288. Happily this separated branch of the great Methodist family is being re-united to the parent stock in 1883. Further reference to the subject is, therefore, unnecessary in this "Story." Nevertheless it should be remembered that in the discussion and controversy which for years followed this event, Dr. Ryerson occupied a foremost place as the champion on the Wesleyan Methodist side.

* * * * *

FOOTNOTES:

[44] This gentleman entered the Methodist Church in 1827, joined the Church of England in 1854, and was for many years a minister of a congregation in the Province of Quebec. He died in 1881.



CHAPTER XIII.

1834-1835.

Second Retirement from the "Guardian" Editorship.

As already intimated in Chapter xi., the publication of Dr. Ryerson's "Impressions" of England, etc., in the Guardian of 1833, excited quite a political and social sensation. Public men of all shades of opinion had their feelings at once enlisted for or against the Editor of that paper, and condemned or commended his course accordingly.

Such a result did not cause much immediate concern to Dr. Ryerson. He, as Editor, claimed from the first, and his opponents outside of the Connexion admitted, that in battling for religious equality and denominational rights, he should be left untrammelled. In other words, that as Editor of a leading paper like the Guardian, he should be left free to counsel, to advise and warn, and, if necessary, to take strong ground on all questions involving purely civil rights, and the constitutional exercise of the prerogative on the part of the Executive. This was the more necessary, as civil and religious freedom were largely identical in those days of undefined prerogative, irresponsible government, and inchoate institutions.

All parties, therefore, tacitly conceded what the Editor of the Guardian claimed—a wide latitude and a reasonable discretion in discussing questions of the day which involved either civil rights or religious freedom. This wise discretion was the more necessary from the fact that the Guardian was unquestionably the leading newspaper during these years, and was edited with more than ordinary ability and power.[45]

Besides, there were many thoughtful men who took little part in politics, and yet who looked with alarm on the claims and encroachments of the Family Compact,—a powerful and influential party, and dominant alike in church and state. Many of the able public men of the day, who were moderate in their views, were nevertheless the champions of popular rights. These men were Messrs. Bidwell, Baldwin, Dunn, and others. Their influence was strongly felt in the House of Assembly, and was sustained by their great moral worth and high social position. To such men the powerful aid of the Guardian, in advocating the principles of equal justice to all parties alike, was indispensable; and from its support they derived much strength, and were greatly aided in maintaining their position in the House and in the country.

It was under these circumstances, and amid the peculiar exigencies of the times, that the Christian Guardian became the great organ of public opinion on the liberal side in Upper Canada. It can, therefore, be well understood how at such a time, when the supremacy of party was the question of the hour, the publication of Dr. Ryerson's "impressions"—candid and moderate as they were—fell like a bombshell amongst those in Canada who had set up as political idols such men as Hume and Roebuck in England. To dethrone such idols was of itself bad enough; but that was not the head and front of Dr. Ryerson's offending. What gave such mortal offence was that Dr. Ryerson saw any good whatever in the moderate English Conservative (though he saw none in the English Tory). And worse still, that he saw many undesirable things in the English Whigs, and nothing good in the English Radicals. To give special point to these criticisms and comparisons Dr. Ryerson stated that:—

Radicalism in England appeared to me to be another word for Republicanism, with the name of King instead of President ... and that the very description of the public press, which in England advocates the lowest Radicalism, is the foremost in opposing and slandering the Methodists in this Province. Hence the fact that some of these editors have been amongst the lowest of the English Radicals, previous to their egress from the mother country.

The point of this criticism struck home; and, on the very day on which it appeared, the cap was fitted upon the head of the leading radical of the province. In fact, he placed it there himself, and thenceforth proclaimed war to the knife against the Editor of the Guardian. (See page 125.)

With singular ability and zeal did Mr. W. L. Mackenzie carry on this warfare. He at once saw what would be the effect of the new departure. And so promptly and energetically did he denounce the "arch-apostate Egerton, alias Arnold, Ryerson" as a deserter, that he secured with little difficulty an impromptu verdict from the public against him. This he the more readily accomplished, by the aid of at least half a dozen editors of newspapers in various parts of the province, while Dr. Ryerson was single-handed. Not only did these editors join with great vigour in the hue and cry against Dr. Ryerson (for they had many scores of their own to settle with their powerful rival), but many of Dr. Ryerson's own brethren were carried away by the sudden outburst of passion against him. Hundreds of the supporters of the Guardian turned from him, as a deserter, and many gave up the paper.

It is true that the tide soon turned; and those who had refused at first to heed, or even to listen to, the words of warning uttered by Dr. Ryerson in this crisis, were afterwards glad to profit by them, and thus saved themselves in time from the direful consequences which followed during the sad events of 1837-38.

The effect, however, of that severe and unexpected encounter with irrational prejudice (joined to the hostility of those whose plans were prematurely disclosed and frustrated) was too much for one who, as a Christian minister and a lover of his country, was filled with higher aims than those of a mere politician.

In the course of the discussion which followed, Dr. Ryerson came into contact with some of the more unreasoning of his brethren. (See pages 130-133.) The question was raised as to how far the Guardian should be involved in conflicts like the present, which from their very nature introduced an apple of discord into the Connexion, as they partook more of a political than of a religious character. This question was pressed upon members of the Conference by the British Missionaries, whose national prejudices and political sensibilities were, as they alleged, wounded by the adverse strictures of the Editor of the Guardian on Church Establishments, the Clergy Reserve question, and kindred topics.

Knowing the impossibility of reconciling views so opposite as those expressed by the British Missionaries and those of the great majority of Canadian Methodists (as represented by the Guardian), Dr. Ryerson resolved to retire from the editorship. This, by a vote of his brethren in the Conference of 1834, he was not permitted to do. But, like a wise and prudent counsellor amongst men of differing views, he determined to take the initiative in settling, on a satisfactory basis, the future course of the Guardian as to the discussion of political and social questions. At that Conference, therefore, he prepared and submitted a series of resolutions to the following effect:—

1. That the Christian Guardian, as the organ of the Conference, shall be properly and truly a religious and literary journal, to explain our doctrines and institutions, and, in the spirit of meekness, defend them when necessary; to vindicate our character, if expedient, when misrepresented; to maintain our religious privileges, etc. 2. To publish general news, etc. 3. That the Christian Guardian shall not be the medium of discussing political questions, nor the merits of political parties; as it is injurious to the interests of religion, and derogatory to our character as a religious body, to have our Church amalgamated or identified with any political party.

These resolutions were cordially adopted by the Conference.

October 4th, 1834.—In a letter received by Dr. Ryerson from Rev. G. Marsden, Liverpool, the latter referred to this subject and said:—

Your continuance in office, as editor, is of very high importance; indeed, in some respects it is essential to the consolidation of the Union. Loyalty to our Sovereign, and firm attachment to the British Constitution will be supported by it. You will also be able to defend, and to support sound Wesleyan Methodism; and the foundation being now laid, you will be able to guard it well.

Rev. E. Grindrod, also writing from England, said:—

From the Christian Guardian, I perceive that you have had a hard battle to fight, but you have proved victorious; and at a future day, I have no doubt, you will rejoice that the Lord counted you worthy to suffer in the achievement of an object which will probably result in immense benefit to a whole Province for generations to come.

January 28th, 1835.—About this time Dr. Ryerson received a remonstrance on the subject from his brother John, who said:—

The more I think of your leaving the office, the more unfavourably I think of it. There is a tremendous opposition to it in these parts (Hallowell), among both preachers and people. I think it will do the paper a great wrong; you had better remain undisturbed until next Conference.

Feby. 20th.—Rev. William Ryerson, in a kind letter from St. Catharines, said:—

The spirit and feeling displayed in your most interesting letter has made the deepest impression on my mind. I know that you have your own difficulties and troubles, yet they do not appear to prevent the outflow of your sympathy for others. How sincerely do I pray that the God of mercy and truth may graciously support you under all your trials and difficulties, and in His good time bring you out of them, purified as gold. I am exceedingly fearful that we shall have more, and great difficulties, at our next Conference. Every article and word in the Guardian is criticised and noted, and made the subject of a large and constant correspondence, especially with the local preachers, in different parts of the Province. We shall be much embarrassed about the editorship of the Guardian. Perhaps Providence will point out some suitable person should you retire.

May 27th.—In the Guardian of this date, Dr. Ryerson again gave expression to his long-cherished desire to retire from the editorial management of that paper. He did so for reasons already given—

Besides (he said) it was the understanding entered into with the Conference of 1834, when I consented to undertake the duty of editor for one year. It is gratifying to notice that the vituperation of party interest and malevolence are nearly, if not quite, spent. I have, in this and the last two numbers of the Guardian, endeavoured to leave nothing for my successor to settle on that score. My editorial career in the past has been during an eventful and agitated period of our Provincial history. I have steadily endeavoured to keep one object in view—the promotion of Christianity and the prosperity of the country. In severing my connection with a large portion of the reading public, I am moved with feelings not easily expressed. My interest in the cause which I have advocated, and in the general welfare of my native Province (which has been intense for years past), will not be less so in any future fields of labour.

When it was found that Dr. Ryerson had finally decided to retire from the editorship of the Guardian, various suggestions were made to him as to his future field of labour. The Connexion in Lower Canada were anxious to secure him as a minister there. The question came up at an official meeting in Quebec, and Rev. William Lord, who presided, wrote to Dr. Ryerson on the subject, in May, 1835, as follows:—

Respecting your future appointment to this Province, I may mention that several of the brethren objected to your leaving the Upper Province, lest it should be thought you were sent away in disgrace. I think, however, that I can obtain a station that will be deemed honourable to yourself, and, I think, quite agreeable, affording a fine field of usefulness. I am now sitting in the Quarterly Meeting, and when the question of preachers for the next year came on, I mentioned that I had conversed with you respecting taking a circuit, in this Province. They unanimously requested that Brother Wm. Squire and Brother Egerton Ryerson might be appointed to them next year. I shall soon be in York, when I will endeavour to obtain the consent of the friends there, and I think you will be pleased with the place.

As an indication amongst others of the appreciation in which Dr. Ryerson's services were held, Rev. R. Heyland, in a letter to him from Adolphustown, said:—

The people in these parts are very desirous of seeing and hearing the champion who has written so much in defence of Methodism, and rescued the character of our Church from the odium which its unprincipled enemies have been endeavouring to heap upon it for years past. Be so good as to gratify them this once, and come and dedicate our new chapel here.

June 17th.—On this day, for the second time, Dr. Ryerson took leave of the readers of the Guardian—having been relieved by the Conference of the duties of Editor, at his own request. He said:—

I was, however, elected Secretary of the Conference, and was stationed at Kingston. In addition, I was appointed, with Rev. William Lord, President of our Conference, a delegate to the American General Conference.

In his valedictory he said:—

In relinquishing my present position my thoughts are spontaneously led back to the period—ten years since—when I first commenced public life. At that time the Methodists were an obscure, a despised, an ill-treated people; nor had their church the security of law for a single chapel, parsonage, or acre of land.... Now the political condition and relations of the Methodist connexion are pleasingly changed. Ten years ago there were 41 ministers and 6,875 church members; now there are 93 ministers and 15,106 church members. We may well thank God, therefore, and take courage.

I have no ill-will towards any human being. I freely and heartily forgive the many false and wicked things said of me, publicly and privately. I have written what I thought best for the cause of religion, the cause of Methodism, and the civil interests of the country. I have never received one acre of land, nor one farthing from Government, nor of any public money. I have never written one line at the request of any person connected with the Government. I count it to be the highest honour to which I can aspire to be a Methodist preacher; and in this relation to the Church and to the world I shall count it my highest joy to finish my earthly course.

* * * * *

Dr. Ryerson's wish having been fully gratified, and the Conference of 1835 having relieved him of the editorship, he was stationed at Kingston. This place, of all others, had been the scene of strife and division between the British and Canadian branches of the Church, and was the key to the position held by the British Missionaries in Upper Canada. (See pages 128 and 141). Dr. Ryerson's arrival there and his reception by the people at Kingston are described in a letter which he wrote to his friend, Mr. S. S. Junkin, of the Guardian office, dated July 15th:

We have just arrived, and are for the present staying at the house of Mr. Cassidy, the lawyer, where we receive every possible kindness and attention. (See Chapter xxiii.)

I have been very kindly received by the members here. Strong prejudices have existed in the minds of individuals against me. But they are not only broken down, but in the principal cases are turned into warm friendship already. Some who were as bitter as gall, and croaking from day to day that "the glory has departed," are now like new-born babes in Christ; are happy in their own souls, praying for sinners, and doing all they can to build up the cause. I can scarcely account for it. I never felt more deeply humbled than since I came here. I have indeed resolved to give my whole soul, body and spirit, to God and to His Church anew, but I have had scarcely a tolerable time in preaching. Yet the Divine blessing has specially accompanied the Word. On Wednesday night last the fallow ground of the hearts of professors seemed to be completely broken up. On Thursday night I was in the country, but was told the prayer-meeting was the largest that had been held for two years. On Sunday evening we had prayer-meeting after preaching. Several came to the altar, two or three of whom found peace. I closed it at nine o'clock, but some stayed and others came in, and it was kept up until near one o'clock in the morning. On Monday night the altar was surrounded with penitents, and the meeting, I was told (for I was not there), was better than any former one, and was kept up until after midnight. At our preachers and leaders' meeting last night there was a good time. We have preaching and prayer-meeting again to-night. We have formed the leaders' meeting of both chapels into one, to the satisfaction of the brethren on both sides. I now begin to hope for better times. My soul was bowed down like a bulrush for some days after I came here. But I thank God I have a hold upon the salvation of Christ that I had not felt for a long time before; and I do believe the Lord our God will help us and bless us. I have preached at Waterloo twice since I came down. The last time, several penitents came to the altar; two professed to find peace, but it was upon the whole a dry time to me. They are hard cases there. I attended a very blessed quarterly meeting on the Isle of Tanti, on Thursday last. It was the best day to my own soul that I have experienced for years.

I feel like a man liberated from prison; but I have reason to believe that the people are in general amazingly disappointed in my pulpit exercises. They expected great things—things gaudy, stately, and speculative,—and I gave them the simplest and most practical things I can find in the Bible, and that in the plainest way. You would be amused at the sayings of some of the plain Methodist people; they think that it is the "real pure Gospel, but they did not expect it so, from that quarter." I am told that Dr. Barker has said in his Whig, that my "pulpit talents are nothing." I am very glad to have this impression go abroad; it will relieve me from distressing embarrassments, and enable me to do much more good in a plain way; for I know the utmost I can attain in the pulpit is to make things plain, and sometimes forcible.

We had a very blessed prayer-meeting last night, after preaching. A considerable number of penitents came to the altar, and some found peace. The work seems to be deepening among the Society. I think we shall have a comfortable and prosperous year.

September 24th. In a subsequent letter to Mr. Junkin, Dr. Ryerson speaks of a sudden and severe bereavement which had overtaken him. He said:—

My poor little son John[46] has been removed to the other and better country. He continued to walk about until within ten minutes before his death, on the 22nd inst. After attempting to take a spoonful of milk, he leaned back his head and expired in my arms, without the slightest visible struggle. He has suffered much, but expressed a desire that he might live, so that he could see his little sister. He told me a few days before he died, that he hoped to go to Heaven, because Jesus had died for him, and loved him. I feel as a broken vessel in this bereavement of the subject of so many anxious cares and fond hopes. But this I do know, that I love God, and supremely desire to advance His glory, and that He does all things for the best. I will therefore magnify His name when clouds and darkness envelope His ways, as well as when the smiles of His providence gladden the heart of man. O may He make me and mine more entirely and exclusively His, than ever!

In a letter to Mr. Junkin, dated November 14th, Dr. Ryerson says:—

We all go into one chapel to-morrow, which will complete the Union. Thank the Lord for it! Every one of our members of the "American" Society (so called heretofore) has already taken sittings in the newly enlarged chapel, and all things appear to be harmonious and encouraging. Every pew in the body of the chapel has already been taken by our brethren and intimate friends; and, notwithstanding the new chapel will hold more than both the old ones, we are not likely to have enough sittings to meet the applications that are likely to be made, when it is known out of the Society, though the whole chapel above and below (except one tier around the gallery) is pewed.

I have learned that I shall have to take another trip to England. We had just got comfortably settled here in Kingston; had become acquainted with the people on all sides, and are happy in our souls, and in our work. Nothing but the alternative, as Rev. William Lord deeply feels, of the sinking or success of the Upper Canada Academy, could have induced me this year to have undertaken such a task. But my motto is—"the cause of God, not private considerations."

FOOTNOTES:

[45] The amount of postage paid by newspapers would be a fair indication of their circulation. For instance, in 1830-1, the postage on the Christian Guardian was L228 sterling ($1,140), which exceeded by L6 the aggregate postage paid by the thirteen following newspapers in Upper Canada at that time, viz.:—Mackenzie's Colonial Advocate, L57; The Courier, L45; Watchman, L24; Brockville Recorder, L16; Brockville Gazette, L6; Niagara Gleaner and Herald, L17; Hamilton Free Press, L11; Kingston Herald, L11; Kingston Chronicle, L10; Perth Examiner, L10; Patriot, L6, St. Catharines Journal, L6; York Observer, L3. Total L222, as against L228 paid by the Guardian alone.—H.

[46] John William, aged six years, one month, and eleven days. (See pages 111 and 113.)—H.



CHAPTER XIV.

1835-1836.

Second Mission to England.—Upper Canada Academy.

Scarcely had Dr. Ryerson been settled at Kingston in the enjoyment of the freedom and pleasure of his new life as a pastor, than the exigencies of the Upper Canada Academy called him a second time to England. The causes of this sudden call upon his time and energies, on behalf of the Academy, were many and pressing. They were caused chiefly by the miscalculations, if not indiscreet zeal, of Rev. William Lord, who, as President of the Conference and Chairman of the Trustee Board of the Academy, had, by inconsiderate expenditure, plunged the Board into hopeless embarrassment. (See page 166.)

Mr. Lord was sanguine that what he did in Canada, on behalf of the Academy, would, if properly represented, be cordially endorsed by the brethren and friends in England. He, felt that although he himself might not be able to realize these hopes by a personal appeal, yet he was certain that the presence in England of Dr. Ryerson on such a mission would be highly successful. He, therefore, as President of the Canada Conference, called upon him to undertake this task. He furnished Dr. Ryerson with such letters and appeals to influential friends as he hoped would ensure success. Dr. Ryerson, acting on his motto, that "the cause of God, not private considerations," should influence him, obeyed the call, and set out for England on this difficult, and, as it proved, arduous and protracted mission, on the 20th November, 1835.

The nature and extent of the embarrassments of the Academy are stated in the letters written to Dr. Ryerson after he had left for England. His brother John said:—

While you are travelling in England making collections for the Academy, there are, I can assure you, a great many heartfelt prayers and fervent supplications being offered in this country for your success. The whole concern is in an extremely embarrassed state. If Rev. William Lord had not urged us to expenditure, it would have been at least L1,000 better for us, although what he did at the time, he doubtless did for the best. Mr. Lord was the means of inducing the building committee to make an unnecessarily expensive fence, out-houses, furniture, &c., saying at the time that money would be forthcoming, and that John Bull never failed to respond to such calls. We have applied to the Legislature for assistance, but I think with but little prospect of success. Should we not get anything there, and you raise no more than L2,000, we must go down, and the concern be sold. It will require L4,000 or L5,000 to get us out of debt. If you should collect no more than L2,000 before you return home, don't fail to make some arrangements for borrowing two or three thousand more.

Rev. Mr. Lord, writing to Dr. Ryerson, said:—

By the delay in finishing the buildings, and the excitement caused by the falsehood of the ultra-Radicals, confidence was gone, money could not be raised, either by begging or borrowing; and if something had not been done, the consequence would have been ruinous. I expect that you will have me greatly blamed for not considering before I drew bills on England for the debt, but there was no time. The mischief would have been done before we could have heard. The man would have been arrested immediately,—our character ruined,—societies divided,—and subscriptions would have been withheld. Our difficulties are great, and we must make a desperate effort to extricate ourselves. Everything depends upon your making a good case, which you can do.

In another letter to Dr. Ryerson, from Canada, Mr. Lord said:—

Let me urge you to lose no time in obtaining a Charter and grant from Government. I expect our Radical friends will be using their influence through their friends to prevent your success. Be diligent in procuring subscriptions. You possess great advantages now, by the introductions with which you have been favoured. Mr. Alder tells me that my bills will be dishonoured. If so, in addition to the loss of character, there will be a waste of property in fines, &c. We are all distressed, our drafts are coming due and the Banks have ceased to discount, in consequence of the stagnation of trade, through "stopping the supplies." We have agreed upon a temporary mode of relief, by drawing upon you for about L500. It has given me great surprise and sorrow to ascertain that upwards of L5,000 are wanted to relieve us from our difficulties. What an unfathomable depth this building has reached. You must stay in England until the money is got. Use every effort, harden your face to flint, and give eloquence to your tongue. This is your calling. Excel in it! Be not discouraged with a dozen of refusals in succession. The money must be had, and it must be begged. My dear Brother, work for your life, and I pray God to give you success. Do not borrow, if possible. Beg, beg, beg it all. It must be done!

Such were the circumstances under which this important mission was undertaken by Dr. Ryerson. As a set off to these disheartening letters, Dr. Ryerson received the following from some of his brethren in Canada. Rev. Ephraim Evans said:—

I have become a consenting party to your being solicited, at considerable sacrifice of feeling, to undertake a tedious journey at the most untoward season of the year, for the good of the common cause, and I sincerely tender, in common with my Brother James, my best thanks for your kind compliance, and my hearty wishes for your complete success. Indeed I feel most deeply that upon your success depends, under God, the prosperity or downfall of the Upper Canada Academy. Be assured that my most fervent prayers will be daily offered up for your health and safety, for a happy issue to attend your generous endeavours again to promote the interests of the Church of our mutual affection.

I entertain not the slightest hope of being able to procure such a Charter as we would be justifiable in accepting, or any support to the institution from our own Legislature.

Rev. John Ryerson, writing from Hallowell, said:—

Your friends in Kingston (and all the Methodists there seem to be such) spoke much about you and your successful labours there. Brothers Counter, Jenkins, and others, say they are resolved to have you for their preacher next year, on your return from England. I hope and pray that good luck will attend your efforts. Everything depends on the issue of your mission. May the Lord give you favour in the eyes of the people, and good success in your vastly important work.

Rev. Joseph Stinson, writing from Kingston, said:—

We all feel very strange now that you are gone, but be of good cheer; we follow you with our sympathy and prayers. We doubt not but God—that God in whose cause you are making this additional sacrifice, will succeed your labour, and cause all things to work together for your good.

In a letter from London, England, Dr. Ryerson says:—

Mr. Lunn and other friends have arrived from Quebec, and have given me Canadian news, among other items the stations of various ministers: Rev. James Richardson and Rev. J. S. Atwood withdraw from the Conference, and Rev. Mr. Irvine goes to the States. The President and I remain at Kingston. I have been appointed, by a unanimous vote, the representative to the British Conference, and I am to present to Lord Glenelg an Address from the Conference to the King. On the 18th of June, 1836, the Upper Canada Academy was opened, and the Principal (Rev. M. Richey) inaugurated.

Dr. Ryerson added:—

I am to stay in Birmingham, at the house of a worthy and wealthy Quaker, by the name of Joseph Sturge.

At the general meeting of the Missionary Committee, held recently the resolutions of the Committee relative to the withdrawal of the Government grant for the work in Upper Canada were read. Dr. Bunting rose and mentioned its restoration, and kindly and cordially mentioned me as the means of getting it restored. He gave a flattering account of my proceedings in the affair. I thanked him afterwards for his great kindness in the matter.

The labours and result of this, Dr. Ryerson's second mission to England, are given in Chapter xvi., pages 158-166.



CHAPTER XV.

1835-1836.

The "Grievance" Report; its Object and Failure.

Amongst the Committees of the House of Assembly at this time was a useful one called the "Committee on Grievances." To this Committee was referred all complaints made to the House, and all projects of reform, etc. At the close of the Session of 1835, Mr. W. L. Mackenzie, as Chairman, brought in an elaborate Report which, without being read, was ordered to be printed. In that Report, Mr. Mackenzie endeavoured to create a diversion in his favour by showing that while Dr. Ryerson professed to be opposed to Government grants to religious bodies, yet he was willing to receive one for the Wesleyan Conference. The Report stated that:—

The "British Wesleyan Methodist Conference," formerly the M.E. Church, received L1,000 in 1833, and L611 in 1834, to be applied ... "to the erection, or repairing of chapels and school-houses, and defraying the general expenses of the various missions."

This appropriation to the Methodists, as an Ecclesiastical Establishment, is very singular. In the year 1826 ... Dr. Strachan informed the Colonial Minister that the Methodist ministers acquired their education and formed their principles in the United States.... They appealed to the House of Assembly, which inquired into and reported on the matter in 1828.

Upon another occasion they received a rebuke from Sir John Colborne ... in answer to the Address of the Conference requesting him to transmit to His Majesty their Address on the Clergy Reserves. Since, however, a share of public money has been extended to and received by them, there seems to have been established a mutual good understanding.

To this Report, Dr. Ryerson replied to the effect—

That the grant was made to the British Conference in England (over which we had no control) and not to the Canada Conference; that the grant in question was made by Lord Goderich, as part of a general scheme agreed upon in 1832, to aid Missionaries in the West Indies, Western, and Southern Africa, New South Wales, and Canada, "to erect chapels and school-houses in the needy and destitute settlements;" that the Rev. R. Alder had come from England, in 1833, to establish separate and distinct missions from those under the Canada Conference with a view to absorb this grant; that when the Union was formed, in 1833, the missions in charge of the Canada Conference became the missions of the British Conference, and were managed by their own Superintendent; that the Canadian Missionary Society from that time became a mere auxiliary to the parent Society in England; that the Canada Conference assumed no responsibility in regard to the funds necessary to support these missions; and that, in point of fact, they had cost the British Methodists thousands of dollars over and above any grant received from Lord Goderich as part of the general scheme for the support of missionaries in the extended British Colonies.

Dr. Ryerson, in concluding these explanations, adds:—

We trust that every reader clearly perceives the unparalleled parliamentary imposition that has been practised upon the public by the "Grievance Committee," and their gross insinuations and slanders against the Methodist ministers.

In 1836, the Report of the Grievance Committee came up in the House again. On this subject Rev. John Ryerson wrote in March, 1836, to Dr. Ryerson, in London, as follows:—

The altercations and quarrels which have taken place in the Assembly this session on the part of Peter Perry and W. L. Mackenzie, especially about the "Grievance Report," have raised you much in the estimation of the people. The correctness of your views and statements are now universally acknowledged, and your defamers deserted by all candid men. Political things are looking very favourable at the present time. The extremer of the Radical party are going down headlong. May a gracious Providence speed them on their journey!

To Mr. Perry, Dr. Ryerson replied fully and explicitly. He said:

Mr. Perry has charged me with departing from my former ground in regard to an ecclesiastical establishment in Upper Canada. My editorials and correspondence with Her Majesty's Government will be considered conclusive evidence of the falsity of the charge, and will again defeat the attempts of the enemies of Methodism to destroy me and overthrow the Conference. Another cause of attack by Mr. Perry is, that amongst several other suggestions which I took the liberty to offer to Lord Glenelg, Colonial Secretary, was the appointment of a certain gentleman of known popularity to the Executive Council. Mr. Perry seemed to consider himself as a sort of king in Lennox and Addington, and appears to regard it as an infringement upon his sovereign prerogatives that I should be stationed so near the borders of his empire as Kingston. But many of his constituents can bear record whether the object of my ministry was to dethrone Peter Perry, or to break down the power and influence of a much more formidable and important personage—the power of him that ruleth in the hearts of the children of disobedience.[47]

March 30th, London.—During his stay in England, Dr. Ryerson had been able to look upon public affairs in Upper Canada with more calmness, and more impartiality, than when he was there in the midst of them as an actor. In that spirit he, at this date, addressed a letter to the Guardian on what he regarded as an approaching crisis of the highest importance to the Province. He said:—

It is not a mere ephemeral strife of partizanship; it is a deliberate and bold attempt to change the leading features of the Constitution—a Constitution to which allegiance has been sworn, and to which firm attachment has been over and over again expressed in addresses to the Governor up to 1834. Such being the case, it becomes every man who fears God and loves his country to pause, to think, to decide. I have told the Colonial Secretary, that whilst the Methodist Church asked for nothing but "equal and impartial protection," yet I believed the attachment to the Constitution of the country and to the British Crown, expressed in petitions and addresses from the Methodist Conference and people of Canada, to be sincere, and that they would prove to be so in their future conduct. They had been falsely charged as being Republicans, but they had always repudiated this charge as a calumny. Nor would they be found among those who, like Messrs. Peter Perry and W. L. Mackenzie, had recently avowed their intention to establish republican elective institutions in the Province.

As to the charges of the "Grievance Committee" party, I can truly say that I have never received one farthing of public money from any quarter, and my humble support to my King and country is unsought, unsolicited, and spontaneous.

May 21st—London.—At this date Dr. Ryerson wrote:—

During my exile here in England I have more and more longed for news from Canada, and cooling water to the panting hart could not be more refreshing than late intelligence from my dear native land has been to me. I can now listen with an interest and sympathy that I never did before, to the patriotic effusions of the warm-hearted and eloquent Irishmen, whom I have recently heard, respecting "the first flower of the earth, the first gem of the sea."

The news from Canada presents to my mind strange contrasts. A few years ago efforts were made to prove that the Methodist ministers were the "salaried hirelings" of a foreign republican power. Now efforts are being made to persuade the Canadian public that the same ministers are the salaried hirelings of British power, because they refuse to be identified with men and measures which are revolutionary in their tendencies. Our motto is "fear God and honour the King," and "meddle not with them that are given to change." Many who were influenced to take part in the former crusade have long since given proof of a better spirit; so it will be, I trust, with those who have now been hurried on into the present shameless and malignant opposition, against a cause which has confessedly been of the highest spiritual and eternal advantage to thousands in Upper Canada. I venture to predict that not a few of our partizan adversaries will ere long lament their madness of political idolatry and religious hostility. In the former case, Methodism survived, triumphed, and prospered; in the present case, if we are true to our principles and faithful to our God, He will again "Cause the wrath of man to praise Him, and restrain the remainder of that wrath."

FOOTNOTES:

[47] Dr. Ryerson's reply to Mr. Perry was afterwards reprinted as an election flysheet, headed "Peter Perry Picked to Pieces by Egerton Ryerson," and circulated broadcast in the counties. It resulted in Mr. Perry being rejected as M.P.P. for Lennox and Addington in the elections of 1836. (See Chapter xxiii.)



CHAPTER XVI.

1836-1837.

Dr. Ryerson's Diary of his Second Mission to England

The following is from Dr. Ryerson's diary (which is incomplete) giving the result of his experiences and labours in England, during his second mission there.

London, January 1st, 1836.—I am again in the great metropolis of the Christian world. My wife and I left our native land, and affectionate pastoral charge, on the 20th of November, 1835, and arrived here the 30th of December, after a voyage of tempest and sea-sickness. But to the Ruler of the winds, and the Father of our spirits, we present our grateful acknowledgments for the preservation of our lives. To our Heavenly Father have I, with my dear wife, presented ourselves at the commencement of this new year. O, may we through grace keep our vows, and henceforth abound in every Christian grace and comfort, every good word and work!

We have been most kindly received by the Missionary Secretaries and other brethren; the prospects appear encouraging for the success of our mission: another ground of thankfulness, increased zeal, and faithfulness.

Jan. 2nd.—Called at the Colonial Office to present my note of introduction from Sir John Colborne to Lord Glenelg. We were admitted to an interview with Mr. (afterwards Sir James) Stephen, Assistant Colonial Secretary, who promised to present Sir John Colborne's letter to Lord Glenelg, and inform me when he would receive me. To-day I received a call from my kind and excellent friend, Rev. John Hannah, a thorough scholar, a profound divine, an affectionate, able, and popular preacher. He heartily welcomed us to the country.

Jan. 3rd—Sabbath.—It being the first Sabbath in the year, I attended that most solemn and important service—the renewal of the covenant. It was conducted by Rev. Dr. Bunting, in a manner the most impressive and affecting I ever witnessed. There were but few dry eyes in the chapel. He spoke of the primary design of Methodism as not to oppose anything but sin—not to subvert existing forms of faith, but to infuse the vital spirit of primitive Christianity into them. Dr. Bunting said that the renewal of the covenant was a service peculiar to Methodism, and expatiated on the importance of its being entered upon advisedly, and in humble dependence upon Divine grace. After singing, the whole congregation knelt down, remaining some time in silent prayer. After Dr. Bunting, as their mouthpiece, read the covenant, all then rose and sang "The covenant we this moment make," etc. The Lord's Supper was administered to several hundred persons, and the services concluded with singing and prayer.

Jan. 4th.—I spent the evening at Rev. Mr. Alder's, in company with Dr. Bunting, Rev. John Bowers, and Rev. P. L. Turner. In conversation, the religious and general interests of the Methodist Connexion were introduced. I was no less edified than delighted with the remarks of Dr. Bunting, especially those which related to the former distinction between, and the present confounding of, supernumerary and superannuated preachers, and the desirableness of restoring the ancient distinction. He spoke of the experience requisite to, and evils of general legislation in, Church affairs—introducing matters of legislation into Quarterly Meetings, etc. Dr. Bunting's prayer at parting was deeply spiritual.

Jan. 5th.—Spent the day in writing an article for the Watchman, on the present state of the Canadas; and in drawing up some papers on the Upper Canada Academy. Had a pleasant visit from Rev. John Beecham, one of the Missionary Secretaries.

Jan. 6th.—Met at the Mission House with Rev. Richard Reece, President of the Conference. He is, I believe, the oldest preacher who has filled the presidential chair since the days of Wesley.

Jan. 10th, Sunday.—In the morning heard Rev. Mr. Cubitt, and in the evening endeavoured to preach for him.

Jan. 13th.—Received a note from Lord Glenelg fixing the time when he would receive me.

Jan. 14th.—Spent a delightful evening in company with Rev. John Hannah and wife, Dr. Sandwich (Editor of the Watchman) and wife, and several others. The conversation principally turned upon the learning of the ancients, and the writings of the early Protestant Reformers and their successors. Dr. Sandwich is a very literary man, Mr. Hannah an excellent general scholar.

Jan. 15th.—Spent the evening with Rev. William Jenkins, an old superannuated minister, in company with several friends. Mr. and Mrs. Jenkins are a venerable couple about 80 years of age.

Jan. 17th—Sabbath.—Heard the Hon. and Rev. Baptist Noel. The Church was plain, the congregation large, and very attentive and solemn. A large number of school children were present; the little girls all dressed alike; they all had prayer and hymn books; they read the responses and sung with the utmost correctness. In the afternoon we went to that splendid monument of art and wealth—St. Paul's. The sermon was more evangelical than I expected. In the evening I preached to a very large congregation in St. George's Chapel, Commercial Road. A gracious influence seemed to rest on the congregation.

Jan. 24th—Sabbath.—Preached in the Hinde-street Chapel. In Surrey Chapel I heard Rev. James Parsons, of York, one of the first preachers of the day. Surrey Chapel is the place of the celebrated Rowland Hill's protracted ministry. Its shape is octagon, and it will seat 3,000 persons. The church service was read well by a person of strong, sonorous voice. At the conclusion of the church service Mr. Parsons ascended the pulpit. His prayer was simple, unaffected, and scriptural. His text was Luke xi. 47-48. His manner was by no means pleasing; he stood nearly motionless, and appeared to be reading his sermon. Yet attention was riveted; the current of thought soon began to rise, and continued to swell, until he came to a pause. Then there was a general burst of coughing; after which the preacher proceeded in an ascending scale of argument, until he had his audience entranced, when he would burst forth upon his captives with the combined authority and tenderness of a conqueror and deliverer, and press them into the refuge city of Gospel salvation.

Jan. 25th.—Attended a Missionary-meeting in Southwark Chapel. Mr. Thomas Farmer, presided. Several spake: one a New Zealander, whose wit and oddities amused all, but profited none.

Jan. 26th.—Had an interview with Lord Glenelg, on the subject of my mission. We can get a charter for the Upper Canada Academy, but assistance is uncertain. His Lordship was very courteous and communicative. He thanked me for the information I gave him concerning the Colonies.

Jan. 31st, Sunday.—Preached twice to-day (in City Road and Wilderness Row). The Lord was with me, and I believe I did not labour in vain.

Feb. 13th.—Had an interview with the Rt. Hon. Edward Ellice; was received with great kindness; he promised to use his utmost influence to promote the object of my mission at the Colonial office.

Feb. 18th.—Called at the residences of several of the nobility; found none at home, but Lord Ashburton, who gave me L5.

Feb. 20th.—Made no progress in the way of collecting; much ceremony is necessary. Have obtained some useful information, and written to Sir Robert Peel on the object of my mission.

Feb. 21st, Sunday.—Heard the Rev. Peter McOwan preach. It was the best sermon I have heard from a Methodist pulpit since my arrival in England. I preached in Great Queen-street Chapel in the evening, on the new birth. I think the Lord was present to apply the word.

Feb. 22nd.—Called upon Lord Kenyon. I was very courteously received; but His Lordship declined subscribing on account of the many objects to which he contributed in connection with America. He expressed his good wishes. I next called upon the Earl of Aberdeen—Colonial Secretary under Sir Robert Peel's government. He expressed himself satisfied with my letters from Upper Canada, but said that he would enquire of Mr. Hay, late under Colonial Secretary, and directed me to call again. I was also received by Dr. Blomfield, Lord Bishop of London. Dr. Blomfield is a handsome and very courteous man. He declined subscribing on account of its not having been recommended by the Bishop of the Diocese; was not unfriendly to my object; said he had a high respect for the Wesleyan body, and considered they had done much good; he had expressed this opinion in print.

Feb. 23rd.—Addressed a letter to Lord Glenelg requesting an early answer to our application, stating our pressing circumstances. Called upon Thomas Baring, Esq., M.P., who gave me L5. I find it very hard and very slow work to get money.

Feb. 24th.—Received an answer from Sir Robert Peel in the negative. His reason is non-connection with Upper Canada! A gentleman of the house of Thomas Wilson & Co. gave utterance to a sentiment which singularly contrasted with the selfishness of Sir Robert Peel. He said: Education was the same thing throughout the world, and that was the light in which this institution should be viewed. His house gave me ten guineas, and have kindly engaged to furnish me with names of other gentlemen.

Feb. 25th.—Obtained L21 for the Academy. The sentiments expressed by two of the gentlemen on whom I called deserve to be recorded. Mr. A. Gillespie, jun., who is connected with Lower Canada, after subscribing L10 and furnishing me with a list of names of merchants engaged in trade with the Canadas, said:—"I am a member of the Church of Scotland, but I have a high respect for John Wesley and Dr. Bunting. I admire the principles of John Wesley, and hope you will abide by them, and that they will be taught in this institution. Above all things keep out Socinianism." I then called on a Mr. Brooking, who said:—"I feel happy in the opportunity of contributing to such an object. I have been in the North American provinces and know that nothing is wanted more than good institutions for the education of youth, and especially under the superintendence of the Methodists. From what I have seen I believe they have done more good in the colonies than any other Church. Though I am a member of the Church of England, I feel it my duty as a Protestant, and a friend to religion, to give my utmost mite to the labours of your ministers in the colonies. I believe in those new countries the Methodists are the bulwark of Protestantism against popery and infidelity, and I am glad you are establishing such an institution."

Feb. 27th.—Received the greatest kindness from Mr. E. H. Chapman, who was in Upper Canada last summer, and had seen the institution at Cobourg. He expressed himself happy in the opportunity to subscribe, and said he had travelled two days with Sir John Colborne. Mr. Chapman considered, of all people, the Methodists the most active and successful in imparting religious instruction to the Colonists.

Feb. 28th—Sabbath.—Preached at Islington; then dined with a Mr. Brunskill, who was well versed in the history of Methodism.

From this date until the close of July there is no record in Dr. Ryerson's diary. From letters written by him to Canada, I therefore continue the narrative:—

Birmingham, April 11th.—During a delightful visit here at the missionary anniversaries I had an opportunity of hearing and conversing with two of the most remarkable men of the present day: William (or, as he is called, Billy) Dawson, the Yorkshire farmer, and the venerable Gideon Ousley, the patriarchal Irish missionary. Mr. Dawson excelled in his own characteristic way any man I ever heard. His great strength lies in a matchless power of graphic description, dramatic imitation, and hallowed unction from the Holy One. He is a man of an age. At the missionary breakfast I sat beside the venerable Ousley, and told him of some of his spiritual children in Canada that I knew. He gave God the praise, and desired me to deliver this message to his old friends and spiritual children in Canada: "I am now in my 75th year, labouring as hard as ever; am well, and strong. Be faithful unto death. I will meet you in Heaven."

London, June 8th.—To-day my brethren are assembling in Annual Conference at Belleville. It is the first conference in the proceedings of which, I have not been permitted to take a part since I entered the ministry. A considerable part of the day I spent in imploring the divine blessing upon the deliberations of my brethren. After reckoning the difference of time, I retired at the hour when I knew they would be engaged in the conference prayer-meeting in order to unite with them at the throne of the Heavenly grace; and truly, I found it refreshing indeed to be present in spirit with them in beseeching the continual direction of the Divine Pilot to guide the Wesleyan ship over the tempestuous sea. I long to be with my fellow-labourers in Canada in their toils as well as joys. "If I forget thee," O thou Spiritual Jerusalem of my native land, "let my right hand forget its cunning, and my tongue cleave to the roof of my mouth. Peace be within thy walls, and prosperity within thy palaces!"

June 12th.—Although I find that collecting for the Upper Canada Academy is a wearisome work, yet I must not slacken my exertions so long as our friends in Upper Canada are in such straits for funds. Brother John has written me an urgent letter from Hallowell, in which he says:—I hope the Lord will give you good success in collecting for our Seminary. Everything depends on the success of your exertions. L4,000 is the least that will answer. O, how awfully we have got involved in this painful and protracted business! O, if you can help us out of this mire, the Lord reward you! I am greatly at a loss what to do. I had concluded to leave, and go to the States; but thought I had better wait your return and take counsel with you. I hope the Lord may direct me!

Dublin, July 2nd.—I have just come over here to the Irish Conference, and was affectionately received by the Irish preachers. While in Dublin I stayed with a very intelligent and kind family. I attended the Irish Conference, which was held in Whitefriar's Street Chapel—a building rented for a preaching-place by the venerable Wesley himself. Here in the midst of the sallies of Irish wit and humour, mingled with evident piety and kindness, I sat down and wrote a letter to the dear friends in Canada.

From this letter I make an extract:—

The preachers are warm-hearted, pious men, some of them very clever; warm in their discussions, abounding in wit; talk much in doing their business; several are sometimes up at a time. They are certainly a body of excellent men. In their financial reports it appears that many of them are really examples of self-denial, suffering, and devotion.

The following are extracts from Dr. Ryerson's diary:—

July 26th.—Attended the Conference at Birmingham. When Dr. Fisk was introduced, the address of the American General Conference was read. Silence and attention were marked until the words "negro slavery" were mentioned, when there was a general cry of "hear, hear," and "no, no, no."

During the Conference a Mr. Robinson was called upon to explain his reason for preaching to a secret society called "Odd Fellows." Dr. Bunting and Dr. Newton had always refused to preach to such societies. Dr. Fisk made some remarks on Masonry in the United States, and the evil of the Methodist preachers being connected with, or countenancing, such societies.

Sept. 2nd.—Presented to Lord Glenelg the Address, to the King, of the Canadian Conference. He read it carefully, and expressed himself pleased with it. He enquired as to the charges against Sir Francis Head, and the appointment of those persons only to office who are truly attached to the British Constitution. I answered his lordship on each of these points mentioned, and assured him of the loyal British feelings of the inhabitants of Upper Canada. I pressed upon him the importance of an early settlement of the Clergy Reserve question. His lordship thanked me for the communications which I had from time to time made to him on Canadian affairs. He requested me to write to him on any matter, relative to the Canadas, I thought proper.

Sept. 4th—Sunday.—Attended the Hon. and Rev. Baptist Noel's Church at 8 a.m., when he administered the Lord's Supper to such as could not attend at any other hour. I communed for the first time in the Established Church. I heard this evangelical minister preach at 11 a.m. Preached myself in Spitalfields in the evening.

Sept. 6th.—Came here (Birmingham) from London on a collecting tour. Have been kindly received by my Quaker friends, the Sturges. In commemoration of the first Wesleyan Conference being held in Birmingham, gold medals were presented to Dr. Bunting and Dr. Newton, and silver medals to representatives of other Conferences—the Irish and American. My name as representative not having been received in time for a presentation at Conference, a medal was subsequently presented to me as Canadian representative, and to Rev. Richard Reece, ex-President, by the ladies of the Society in Birmingham. The addresses on the occasion were made by the President and Secretary—that to Mr. Reece in a few choice words by Dr. Bunting; and to me, in a kindly manner, by Dr. Newton. In reply I acknowledged the unexpected compliment, not as paid to me, but to the country and connexion which I represented.

Sept. 7th.—Have been kindly received by the preachers in Birmingham. Spent a pleasant evening at Mr. Oldham's (son-in-law of Rev. John Ryland), where I met no less than six clergymen of the Established Church; the conversation was wholly of a religious character, perfectly free and social. I was informed that all the clergymen in Birmingham, except one, were truly evangelical. Mr. Ryland told me that Rev. J. A. James had expressed his conviction that there is decidedly more piety amongst the mass of the Established Clergy than among the Dissenting Clergy. It was altogether the most unaffectedly genteel, and truly religious party I have met with in England.

Sept. 9th.—Busy and successful. Very kindly received by the following Church of England ministers, viz., Rev. Mr. Mosely, Rector, Rev. Dr. Jeune [afterwards Master of Pembroke College], and Rev. William Marsh, who is frequently called the model of the Apostle John, on account of the depth and sweetness of his piety, the purity of his life, and the heavenly expression of his countenance. [His daughter is a noted evangelist and writer, 1883.]

Sept. 10th.—Took tea with Mr. Meredith, a Swedenborgian, upwards of 80, perfectly sincere in his belief, and sweet in his spirit. Also met the celebrated Dr. Philip, of South Africa, and the more celebrated John Angel James, of Birmingham. The conversation of the evening was principally turned upon the means by which the great measure of emancipation was carried—the conduct of Mr. Stanley and Mr. Buxton. I was struck with Mr. Sturge's remark, that he "believed such men as Sir A. Agnew, Sir Harry Inglis, and Lord Ashley [now, in 1883, Lord Shaftesbury], were the most honest men in the House of Commons."

Sheffield, Sept. 17th.—Here I met with my old friends, Revs. Messrs. Marsden, Grindrod, and Moss.

Sept. 18th—Sunday.—Preached in Craven street Chapel in the morning, and at Brunswick Chapel in the evening.

Sept. 20th.—Attended the Financial District Meeting. It was stated that 900 persons had seceded in Sheffield in the Kilhamite schism, and yet the finances were better at the end of the quarter than they had been the preceding one. Kind references were made to myself, and the object of my mission.

Dr. Ryerson's Diary ends here. From his letters to Canada I make the following extracts:—

Sheffield, Oct. 5th.—I was in Barnsley on Friday and Saturday; went to Wakefield on Saturday, and preached there on Sunday. Addressed about 40 circulars to gentlemen in Wakefield on Monday morning. Returned to Sheffield and spoke at the Missionary Meeting; begged yesterday; spoke at the adjourned meeting last evening; have been begging to-day. Spent Friday and Saturday in Wakefield; go to Leeds on Saturday evening, and so on. The preachers and friends shew me all possible kindness and attention. The Yorkshire people are very warm-hearted and social. Methodism there presents an aspect different in several respects from that which it presents in London, or in any other part of England I have visited; more warm, energetic, and unaffected—something like Hallowell Methodism in Upper Canada. Oh! I long to get home to my circuit work. Amidst all the kindness and interest that it is possible for piety, intelligence, Yorkshire generosity and wit to impart, I feel like an exiled captive here in England.

Bradford, Oct. 10th.—The time I am here appears very dreary, as I am from morning until midnight in public labours or society of some kind. I have collected L83 last week, and for much of it I have begged very hard—though some think that I do not beg hard enough. It is, however, only one who has been a stranger and had to beg, that can fully appreciate the feelings and embarrassments of a stranger in such circumstances. This work and sacrifice have not been of my own seeking—but against my seeking. I was comfortably settled amongst kind friends in Kingston, but am now cast forth in this distant land, and engaged in the most disagreeable of all employments,—and for what? Oh! it is for the sake of Him to whose cause and glory I have consecrated my life and all. I shall love, honour, and value my pastoral labours more than ever. I hope that they may be more useful. During the past week I have been enabled more fully than for a year past to adopt the language of St. Paul. Gal. ii. 20.

Oct. 11th.—While here I was truly gratified to receive a letter from Miss Clarissa Izard, of Boulogne (France), in which she says:—I trust you will pardon me, sir, for this expression of my gratitude. If it had not been for a sermon preached by you on the 21st of February last, I might have been where hope never cometh; but, blessed be God, now I have a hope—a hope which lifts me above this world, and which, I trust, I shall retain until I obtain the crown of righteousness which fadeth not away.

Among the many pleasing incidents in Dr. Ryerson's otherwise unpleasant duty of collecting funds for the Upper Canada Academy, was the note written from Kensington Palace by command of Her Royal Highness the Duchess of Kent. It was as follows:—

I am commanded by the Duchess of Kent to acknowledge the receipt of your letter of the 22nd inst., and accompanying statement of "The Upper Canada Academy, for the education of Canadian youth, and the most promising youth of converted Indian tribes—to prepare them for school-masters." Her Royal Highness is most happy in patronizing, as you request, so useful and benevolent an Institution, and calculated especially to promote the best interests of the native population, the British emigrants, and the aboriginal tribes of that valuable and important British Province. Her Royal Highness desires that her name be placed on the subscription list for L10.

Referring to the great importance of the Upper Canada Academy, and to the services rendered by Dr. Ryerson in connection with its establishment, Rev. William Lord said:—

There have been many circumstances and occurrences connected with this institution which, to my mind, are indicative of Providential interference. The bitterness manifested against it by the enemies of Methodism and of the peace of the country; the difficulties which stood in the way of its completion; the distressing, overwhelming, and unforseen embarrassments of its funds, which forced the Committee to send you to this country to seek relief, just at a time when the affairs of the Province had arrived at a crisis, and at a time when you could render special service, by communicating with the Home Government—service, allow me to say, greater than any other man could render, or than you could have rendered at any other time or place—the favourable turn which public affairs have recently taken, and, I know, in some degree through your instrumentality; the perplexing and most painful disappointments experienced in obtaining suitable teachers, now happily overcome; the share of public favour which the Academy has obtained on the commencement of its operations; and, lastly, the great services you have rendered the Missionary Society, in the advantage you have secured to our Indian Missionaries by your representations and applications to the Government, are to me reasons for believing God is in this business. You may, I think, take courage, and go on in the name of the Lord. I can sympathize with you; I have also suffered in this cause. I would not endure the anxiety and mental agony I have experienced on account of this institution for any earthly consideration. But if it flourish, I have my reward. And now the reflection that, at much personal risk, I have more than once saved innocent and deserving men from imprisonment, and Methodism from indelible reproach, is cheering and consoling. I will still stand by your side and share in your difficulties. My honour in this matter is united with yours, and the ruin of this institution will be mine.