"Then we will clench the business, Don Antolin; you may reckon on me, I am always ready to earn a day's wage whenever it turns up."

His great wish to get out of the Cathedral had finally decided him, his wish once more to walk through the streets of Toledo, that he had not seen during his seclusion in the cloister, and without anyone being able to take notice of him. Besides, the ironical situation tickled him extremely, that he of all men with his round religious denials should be the one to pilot the God of Catholicism through the devout crowd.

This spectacle made him smile, possibly it was a symbol; certainly Wooden Staff would greatly rejoice, he would look upon it as a small triumph for religion, that obliged His enemies to carry Him on their shoulders. But he himself would look upon it in a different way; inside the eucharistic car he would represent the doubt and denials hidden in the heart of worship, splendid in its exterior pomp, but void of faith and ideals.

"Then we are agreed, Don Antolin. I will come down shortly into the Cathedral."

They parted, and Gabriel, after quietly digesting the milk his niece brought him, went down into the Cathedral without saying a word to anyone about the work he intended carrying out; he was afraid of his brother's objections.

In the lower cloister he again met Silver Stick, who was talking to the gardener's widow, showing her contemptuously a bunch of wheat ears tied with a red ribbon. He had found it in the holy water stoup by the Puerta del Alegria. Every year on the day of Corpus he had found the same offering in the same place; an unknown had thus dedicated to the Church the first wheat of the year.

"It must be a madman," said the priest. "What is the good of this? What does this bunch mean? If at least it had been a cart of sheaves as in the good old times of the tenths!"

And while he threw the ears with contempt into a flower border in the garden, Gabriel thought with delight of the atavic force which had resuscitated in a Catholic church, the pagan offering: the homage to the divinity of the firstfruits of the earth fertilised by the spring.

The choir was ended and the mass beginning when Gabriel entered the Cathedral, the lower servants were discussing at the door of the sacristy the great event of the day. His Eminence had not come down to the choir and would not assist at the procession. He said he was ill, but those of the household laughed at this excuse, remembering that the evening before he had walked as far as the Hermitage of the Virgin de la Vega. The truth was he would not meet his Chapter; he was furious with them, and showed his anger by refusing to preside over them in the choir.

Gabriel strolled through the naves. The congregation of the faithful was greater than on other days, but even so the Cathedral seemed deserted. In the crossways, kneeling between the choir and the high altar, were several nuns in starched linen bibs and pointed hoods, in charge of sundry groups of children dressed in black, with red or blue stripes according to the colleges to which they belonged; a few officials from the academy, fat and bald, listened to the mass standing, bending their heads over their cuirass. In this scattered assemblage, listening to the music, stood out the pupils from the school of noble ladies, some of them quite girls, others proud-looking young women in all the pride of their budding beauty, looking on with glowing eyes, all dressed in black silk, with mantillas of blonde mounted over high combs with bunches of roses—aristocratic ladies with "manolesca" grace, escaped from a picture by Goya.

Gabriel saw his nephew the Tato dressed in his scarlet robes like the noble Florentine, striking the pavement with his staff to scare the dogs. He was talking with a group of shepherds from the mountains, swarthy men twisted and gnarled as vine shoots, in brown jackets, leather sandals, and thonged leggings; women with red kerchiefs and greasy and mended garments that had descended through several generations. They had come down from their mountains to see the Corpus of Toledo, and they walked through the naves with wonder in their eyes, starting at the sound of their own footsteps, trembling each time the organ rolled, as though fearing to be turned out of that magic palace, which seemed to them like one in a fairy tale. The women pointed out with their fingers the coloured glass windows, the great rosettes on the porches, the gilded warriors on the clock of the Puerta de la Feria, the tubes of the organs, and finally remained open-mouthed in stupid wonder. The Perrero in his scarlet garments seemed like a prince to them, and overwhelmed with the respect they felt for him, they could not succeed in understanding what he said, but when the Tato threatened with his staff a mastiff following closely at his master's heels, those simple people decided to leave the church sooner than abandon the faithful companion of their wild mountain life.

Gabriel looked through the choir railings; both the upper and lower stalls were full. It was a great festival, and not only were all the canons and beneficiaries in their places, but all the priests of the chapel of the kings,[1] and the prebends of the Muzarabe chapel—those two small churches who live quite apart with traditional autonomy inside the Cathedral of Toledo.

[Footnote 1: The kings of Spain are canons of Toledo Cathedral, and are fined in case of absence on festival days.]

In the middle of the choir Luna saw his friend the Chapel-master in his crimped and pleated surplice, waving a small baton. Around him were grouped about a dozen musicians and singers, whose voices and instruments were completely smothered each time the organ sounded from above, while the priest directed with a resigned look the music, which lost itself feeble and swamped in the solitude of the immense naves.

At the High Altar, on its square car, stood the famous Custodia, executed by the celebrated master Villalpando. A Gothic shrine, exquisitely worked and chiselled, bright with the shimmering of its gold in the light of the wax tapers, and of such delicate and airy work that the slightest motion made it shiver, shaking its finials like ears of corn.

Those invited to the procession were arriving in the Cathedral. The town dignitaries in black robes, professors from the academy in full dress with all their decorations, officers of the Civil Guard, whose quaint uniform reminded one of that of the soldiers of the early part of the century. Through the naves with affectedly skipping steps came the children, dressed as angels—angels a la Pompadour, with brocaded coat, red-heeled shoes, blonde lace frills, tin wings fastened to their shoulders, and mitres with plumes on their white wigs. The Primacy got out for this festivity all its traditional vestments. The gala uniform of all the church attendants belonged to the eighteenth century, the time of its greatest prosperity. The two men who were to guide the car had powdered hair, black coats, and knee breeches, like the priests of the last century. The vergers and Wooden Staffs wore starched ruffs and perukes, and though they had scarcely enough to eat, brocade and velvet covered all the people from the Claverias; even the acolytes wore gold embroidered dalmatics.

The High Altar was decorated by the "Tanta Monta" tapestries—those famous hangings of the Catholic kings, with emblems and shields, given by Cisneros to the Cathedral. The auxiliary bishop said mass, and his attendant deacons were perspiring under the traditional mantles and chasubles covered with beautiful raised embroidery in high and splendid relief, as stiff and uncomfortable as ancient armour.

The surroundings of the Cathedral were disturbed by the gathering for the procession; the doors of the sacristies slammed, opened and shut hurriedly by the various officials and people employed. In that quiet and monotonous life the annual occurrence of a procession which had to pass through many streets caused as much confusion and disturbance as an adventurous expedition to a distant country.

When the mass ended the organ began to play a noisy and disorderly march, rather like a savage dance, while the procession was being marshalled in order. Outside the Cathedral the bells were ringing, the band of the academy had ceased playing its quick march, and the officers' words of command and the rattle of the muskets could be heard as the cadets drew up in companies by the Puerta Llana.

Don Antolin, with his great silver staff and a pluvial of white brocade, went from one place to another collecting the employees of the Church; Gabriel saw him approaching, red-faced and perspiring.

"To your post; it is time."

And he led him to the High Altar by the Custodia. Gabriel and eight other men crept inside the scaffolding, raising the cloth with which its sides were covered. They were obliged to bend themselves inside the erection, and their duty was to push it, so that it should move along on its hidden wheels. Their only duty was to push it; outside, the two servants in black clothes and white wigs were in charge of the front and back shaft or tiller, which guided the eucharistic car through the tortuous streets. Gabriel was placed by his companions in the centre; he was to warn them when to stop and when to recommence their march. The monumental Custodia was mounted on a platform with a great counterpoise, and between it and the framework of the car was about a hand's breadth of space, through which Gabriel looked, thus transmitting the orders of the front pilot.

"Attention! March!" shouted Gabriel, obeying an outside signal.

And the sacred car began to move slowly down the inclined wooden plane that covered the steps of the High Altar. It was obliged to stop on passing the railings. All the people knelt, and Don Antolin and the Wooden Staffs having opened a way between them, the canons advanced in their ample red robes, the auxiliary bishop with his gilded mitre, and the other dignitaries in white linen mitres without ornament whatsoever. They all knelt around the Custodia. The organ was silent, and, accompanied by the hoarse blare of a trombone, they intoned a hymn in adoration of the Sacrament; the incense rose in blue clouds around the Custodia, veiling the brilliancy of its gold. When the hymn ceased the organ began to play again, and the car once more resumed its march. The Custodia trembled from base to summit, and the motion made a quantity of little bells hanging on to its Gothic adornments tinkle like a cascade of silver. Gabriel walked along holding on to one of the crossbeams, with his eyes fixed on the pilots, feeling on his legs the movements of those who pushed this scaffolding, so similar to the cars of Indian idols.

On coming out of the Cathedral by the Puerta Llana, the only door in the church on a level with the street, Gabriel could take in the whole procession at a glance. He could see the horses of the Civil Guards breaking the regularity of the march, the players of the city kettledrums dressed in red, and the crosses of the different parishes grouped without order round the enormous and extremely heavy banner of the Cathedral, like a huge sail covered with embroidered figures. Beyond, all the centre of the street was clear, flanked on either side by rows of clergy and soldiers carrying tapers, the deacons with their censers, assisted by the roccoco angels carrying the vessels for the Asiatic perfume, and the canons in their extremely valuable historical capes. Behind the sacrament were grouped the authorities, and the battalion of cadets brought up the rear, their muskets on their arms, their shaven heads bare, keeping step to the time of the march.

Gabriel breathed with delight the air of the public streets. He who had seen all the great capitals of Europe admired the streets of the ancient city after his long seclusion in the Cathedral. They seemed to him very populous, and he felt the surprise that great modern improvements must cause to those used to a retired and sedentary life.

The balconies were hung with ancient tapestries and shawls from Manilla; the streets were covered with awnings, and the pavement spread thickly with sand, so that the eucharistic car should glide easily over the pointed cobble stones.

Up the hills the Custodia advanced laboriously, the men inside the car sweating and gasping. Gabriel coughed, his spine aching with the enclosure in the movable prison, and the dignity of the march was disturbed by the words of command from the Canon Obrero, who, in scarlet robes with a staff in his hand, directed the procession, reproving the pilots and those who pushed the car inside for their jerky and irregular movements.

Apart from these discomforts, Gabriel was delighted with his extraordinary escapade through the town; he laughed, thinking what the crowd, kneeling in veneration, would have said had they known whose eyes were looking out at them from underneath the car. No doubt many of those officials escorting God, in their white trousers, red coats, with swords by their sides and cocked hats would have news of his existence; they would surely have heard some one speak of him, and they probably kept his name in their memory as that of a social enemy. And this reprobate, rejected by all, concealed in a hole in the Cathedral like those adventurous birds who rested in its vaultings, was the man who was guiding the footsteps of God through this most religious city!

A little after mid-day the Custodia returned to the Cathedral, passing in front of the Puerta del Mollete. Gabriel saw the exterior walls hung with the famous tapestries. As soon as the farewell hymns were ended the canons despoiled themselves quickly of their vestments, rushing to the door on their dismissal without saluting. They were going to their dinners much later than usual, as this extraordinary day upset the even course of their lives. The church, so noisy and illuminated in the morning, emptied itself rapidly, and silence and twilight once more reigned in it.

Esteban was furious when he saw Gabriel emerging from the eucharistic car.

"You will kill yourself, such work is not for you. What caprice could have seized you?"

Gabriel laughed. Yes, it was a caprice, but he did not repent of it. He had taken a turn through the town without being seen, and he could give his brother sufficient for two days' maintenance; he wished to work, not to be a heavy charge on him.

Wooden Staff was softened.

"You idiot, have I asked anything of you? Do I want anything else but that you should live quietly and get better?"

But, as though he wished to acknowledge this exertion on his brother's part by something which would please him, when he returned to the Claverias he dropped his usual sullen face, and spoke to his daughter during the meal.

Towards evening the Claverias were quite deserted. Don Antolin hurried down with his tickets, rejoicing in the knowledge that many strangers were waiting for him. The Tato and the bell-ringer had slipped furtively down the tower stairs, dressed in their best clothes; they were going to the bull-fight. Sagrario obliged to be idle in order to keep the feast day holy, had gone to the shoemaker's house, and while he was showing the giants to the servants and soldiers of the academy, and the peasants from the country, Luna's niece helped to mend the clothes for the poor woman crushed by poverty and the superabundance of children.

When the Chapel-master and the Wooden Staff went down to the choir, Gabriel went out into the cloister. He could only see there a cadet who was walking up and down, with his hand on the pommel of his sword, holding it horizontally like the fiery tizonas[1] of former days. Luna recognised him by the full pantaloons and the wasplike waist, which made the Tato declare that this particular cadet wore stays—it was Juanito the cardinal's nephew. He often walked in the cloister, hoping for an opportunity to talk with Leocadia, the beautiful daughter of the Virgin's sacristan. From the parents he had nothing to fear, but the future warrior had a certain dread of Tomasa, as the old lady looked on these visits with an evil eye, and threatened to make them known to his uncle the Cardinal.

[Footnote 1: Tizona—name of the Cid's sword.]

Gabriel had often spoken to the cadet, for when the youth met him in the cloister he always stopped to speak, endeavouring by the platitudes of his conversation to justify his presence in the Claverias; but Luna was surprised to meet him there on a festival afternoon.

"Are you not going to the bull-fight?" he inquired. "I thought everyone from the academy would be in the Plaza."

Juanito smiled, caressing his moustache; it was his favourite gesture, as it raised his arm, giving him the satisfaction of displaying the sleeve adorned with sergeant's stripes. He was not a common cadet, he had his stripes, and though this did not seem much to one who dreamed of being a general, still it was a step in the right direction. No; he did not go to bull-fights. In truth he was an habitue but he had sacrificed himself in order to talk for a whole afternoon with his sweetheart at the door of her house in the silence of the Claverias. The grandmother had gone down into the garden, and "Virgin's Blue" would not be long in going out and leaving the coast clear, as if the matter in no way concerned him. "The beautiful evening, friend Gabriel!" He had far more serious and important affairs than the new comers at the academy, who spent all their Sundays at the cafes, or walking up and down like fools—everyone at the academy, even the professors, envied him his sweetheart.

"And when is the wedding to be?" said Gabriel gaily.

Master Stripes looked most important as he replied: "There were many things to be done before—first of all to bring his uncle to consent, which might not be easy, and to follow the guiding of his good star to attain a certain rank; but he was intended for great things, so it was only a matter of a few years.

"I, friend Luna, am of the stuff of young generals; it is the good luck of the family. My uncle, when he was only an acolyte, was certain he would become a cardinal, and he succeeded. I shall rise much faster. Besides, you know that to be an archbishop of Toledo is not a small thing. My uncle has many friends in the palace, and commands in the ministry of war just as though he were a general. In point of fact he is far more a soldier than a cleric! And to prove it to you, there is the only thing he has ever written, a prayer to the Virgin for the soldiers to recite before they go into action."

"And you, Juanito, do you really feel any vocation for a military life?"

"A great deal—ever since I knew how to open books and read them I have wished to rival those great captains that I saw in the prints, erect on their horses, with swords in their hands, proud and handsome. Believe me, no one enters on this career without a vocation; many are entered in the seminaries against their will, but no one can make a soldier by force; anyone who comes to the academy has the longing in himself."

"And are all of them as sure of the result as you are?"

"Oh, yes; all," said the cardinal's nephew smiling, "except that the immense majority have not such probabilities of making a name. But, such as we are, there is not one amongst us who dreams of the possibility of vegetating as a captain in a reserve regiment, or of dying of old age as a commandant. We all of us see first of all youth glorified by the uniform, full of adventures (for you know all the women fight for us), by the joy of life, loved and respected everywhere, head and shoulders above our countrymen; and when old age approaches, and we begin to get fat and bald, the gold braid of a general, politics, and, who knows, possibly the portfolio of war! This is in everyone's thoughts. No one believes but that the future holds a baton for him, and that he has only to unhook it and fasten it to his belt. I know for certain what is awaiting me, the rest dream and hope for it, and so we go on living."

Gabriel smiled as he listened to the cadet.

"You are all deceiving yourselves, like those poor youths who enter the seminaries, believing that a mitre awaits them or a fat benefice on the other side of the door. It is the influence and attraction still exercised by the great things that have been. Let us see—apart from the material result of the profession—why do you become soldiers?"

"For the sake of glory!" said the cadet pompously, remembering the harangues of the colonel director of the academy. "For our country, whose defence is entrusted to us! and for the honour of our flag!"

"Glory!" said Gabriel, ironically. "I know all about that. Very often, seeing you all so young and inexperienced, so full of vain hopes, I have reconstructed in my own mind what might be called the psychology of the cadet. I can guess all that you thought before entering the academy, and I foresee the bitter and crushing disillusion that awaits you on leaving it. The history of wars and the artistic trappings of the uniform have seduced your youth. Afterwards, warlike tales of an irresistible fascination—Bonaparte with his little band crossing the bridge at Arcola amid showers of bullets. And then our own generals, not to go further—Espartero at Luchana, O'Donnel in Africa, and, above all, Prim, that almost legendary leader, directing the battalion at Castillejos with his sword. 'I wish to be the same,' say these youths; 'where one man has arrived another may also succeed'; enthusiasm is taken for predestination, and each one thinks himself created by God on purpose to be a famous leader. In the meanwhile you live in Toledo, dreaming of glory, of hairbreadth enterprises, of gigantic battles and noisy triumphs. But when, with the two stars on your arm you go to a regiment, the first thing that comes to meet you at the barrack gate, even before you receive the salute of the sentry, is the ugly and disagreeable reality. He who dreams of covering himself with glory and becoming a great leader before he is thirty, thinking of nothing but strategic combinations and original fortifications, must occupy himself with the washing and decency of a lot of wild lads, who come in from the fields reeking with excessive health; try the rations, discuss drawers and shirts, calculate the lasting of ankle boots and hempen shoes, and he who never went near the kitchen at home, was most carefully looked after by his mother, and thought that everything was women's work except giving words of command and drawing soldiers up in line, now finds the first requirement in a regiment is to be cook, tailor, shoemaker, etc., very often receiving reprimands from his superiors if he prove lazy in those duties."

"That is true," said Juanito laughing; "but without these things there cannot be an army, and an army is necessary."

"We are not discussing if it is necessary or no. I only wish to point out that you (or perhaps not you, as you enter on a good footing, but certainly your companions) are self-deceivers, and are preparing without knowing it the shipwreck of your lives, precisely like those other youths who, poorer, or perhaps less energetic, crowd to enter the Church. The Church has come to an end as there is no longer faith; military glory has ended in Spain as there are no longer wars of conquest, and our character as strong fighting men has been lost for centuries. If we have a war, it is either civil or colonial—wars that might be called disasters—without glory and without profit, but in which men die as at Thermopyle or Austerlitz, as a man can only die once; but without the consolation of fame, or of public applause, without in fact that aureole that you call glory. You have all been born too late; you are the warriors of a people who must perforce live in peace; just as those seminarists will be the future priests in a country where there are no longer miracles nor faith, only routine and utter stagnation of thought."

"But if we have no foreign wars, if conquests have come to an end, we serve at least to defend the integrity of Spanish soil, to guard our own homes. Is it that you think," said the cadet nettled, "we are incapable of dying for our country?"

"I do not doubt it; that is the only thing Spaniards are capable of doing, to die most heroically, but in the end to die. Our history for the last two centuries has been nothing but a tale of heroic deaths—'Glorious defeat in such a place,' 'Heroic disaster in some other.' By sea and by land we have astonished the world, throwing ourselves blindly into danger, showing a good front, without flinching, with the stoicism of a Chinaman. But nations do not grow great from their contempt of death, but through their ability to preserve life. The Poles were the terror of the Turks, and some of the best soldiers in Europe, yet Poland has ceased to exist. If any great European power could invade us—you will remark I say could, for in these things the wish is not the same as the power, I know exactly what would happen; the Spaniards would know how to die, but you may be perfectly certain the invaders would not require more than two battles to sweep away entirely all our military preparations. And all this, which could be scattered in a couple of days, what sacrifices it costs the country!"

"Then," said the cadet ironically, "I presume we must suppress the army, and leave the nation undefended."

"As things are to-day there is no hope of that happening. As long as all Europe is armed and the smallest country has an army, Spain will have one also. It is not for her to set an example; and besides, the example would be of no use, it is as though one having a few thousand pesetas should endeavour to initiate the remedy to social injustice by sacrificing himself and giving them up."

After a long silence Gabriel spoke again very quietly, noticing the ironical and even aggressive manner of the cadet.

"No doubt you are pained by what I say; believe me I feel it, as I have no wish to wound the beliefs of anyone, least of all of those who have formed to themselves an ideal of life. But truth is truth. The social question does not trouble you. Is it not so? You know nothing about it, you have never thought about it for an instant and it is the same with all your, companions, but nevertheless, what you suffer in your prestige, in your love of country and of your standard, has no other cause but the social disorder at present rampant in the world. Wealth is everything, capital is lord of the world. Science directs humanity as the successor of faith, but the rich have possessed themselves of its discoveries, and have monopolised them to continue their tyranny. In the economic world they have made themselves masters of machinery and of all progress, using them as chains to enslave the workman, forcing an excess of production, but limiting his daily wage to what is strictly necessary. In the life of nations the same thing repeats itself—war to-day is nothing but an appliance of science, and the richest countries have acquired the greatest improvements in the art of extermination. They have crowds of recruits, thousands of enormous cannon, they can keep millions of men under arms, with every sort of modern improvement, without becoming bankrupt. But to poor countries, their only remaining course is to hold their tongues, or to rage uselessly, as the disinherited do against those in possession of their property. The most cowardly and sedentary people on the face of the globe may become invincible warriors if they have the money. The bravery of chivalry came to an end with the invention of powder, and the pride of race has faded for ever before the advent of trade. If the Cid came to life again he would be in jail, he would have become a highwayman, unable to adjust himself to the inequalities and injustice of modern life. If the Gran Capitan were now minister of war, he would probably be unable even with this military tax which oppresses the country to put his regiments in condition to undertake a fresh war in Italy. It is money, that cursed money! which has killed the finest part of soldiering—personal bravery, initiative, originality—just as it has crushed the workman, making his life a hell."

The cadet listened attentively to Gabriel, understanding for the first time that in great nations there is something more than the warlike sympathies of the monarch and the bravery of the army. He saw suddenly that wealth was the basis and mainspring of all military enterprise.

"Then," he said thoughtfully, "if foreign nations do not attack us it is not because they fear us."

"No; that we are permitted to live in peace is because these omnipotent powers with all their ambitions and jealousies preserve a certain equilibrium. They are like the great capitalists who, occupied with vast projects of speculation, neglect either from carelessness or contempt the small undertakings that lie at their door. Do you believe that Switzerland or Belgium or other small countries live in peace surrounded by great powers because they have an army? They would exist just the same if they had not a single soldier, and the military power of Spain is not greater than that of one of these small countries; the poverty of the country and the scanty population oblige us to be humble. In these days there are two kinds of armies those organised for conquest and those whose only use is to keep order at home, that are no more than police on a large scale, with guns and generals. That of Spain, however much it costs, and however much they increase it, comes under the latter classification."

"And if it is only this," said the cadet, "is it not something? We keep peace at home, and we watch over the tranquillity of our country."

"Yes, but that could be done by fewer people and for less money. Besides, how about glory? Will you youths, full of illusions, overflowing with aggressiveness and energy for new undertakings, resign yourselves to this profession of watchmen and caretakers to a country? Your future will be as monotonous as that of a priest in his cathedral. Every day the same—to drill men to move this or that way, to play at dominoes or billiards in a cafe, to walk about in uniform or take a nap in the guard-room. There can be nothing for you beyond a small disturbance at the tax on provisions, a strike, a closing of shops to protest against the taxes, and then to fire on a mob armed with sticks and stones. If at any time in your life you are ordered to fire, you may be sure it will be on Spaniards. The Government do not wish for an army as they know it is useless for the exterior defence of the nation; besides, the national finances do not admit of its maintenance, and they are consequently satisfied with an embryonic organisation which is always insubordinate, distracted by incessant and contradictory reforms, copying foreign improvements as a poor girl copies the robes of a great lady. Believe me, there is nothing pleasant in living such a narrowed and monotonous life, with no other chance of glory but that of shooting a workman who protests or a people who complain."

"But, how about liberty? How about political progress?" inquired the cadet. "I have heard it said by a captain at the academy that if the Liberal party exists in Spain it is through the army."

"There is a great deal in that," said Gabriel. "It is indubitably the most important service the army has rendered to the State; without it, who knows where the civil wars would have ended in this country, so stationary and so timid about all reforms! I repeat it, I do not ignore this service, but, believe me, that civil wars between liberty and political absolutism will never be repeated, neither could the guerilla warfare of the Independence with any definite issue. The means of communication and military progress have put an end to mountain warfare. The Mauser, which is the arm of the day, requires well-provided parks of ammunition to follow it, cartridge magazines at its back, and all this is incompatible with party fighting."

"But you will admit that we are of some use, and that we render the nation good service."

"I admit it in the actual state of things, but I should admit it more fully if you were fewer. The greater part of the grant is spent, but all the same you live in poverty, decent and hidden, but poverty all the same. A lieutenant earns less than many operatives, but he must buy himself showy uniforms, be smart, and frequent when he wants amusement the same places as the rich. He can only see before him long years of waiting and of hidden poverty, borne with dignity, until some promotion provides him with a few duros more monthly. You all suffer dragging on this existence of slaves to the sword, the nation who pays grumbles at seeing you inactive, and forgets other superfluous expenses to fix its complaints solely on the military. Believe me, for a modern army, you are too few and badly organised; to keep the peace at home you are too many and too dear. The fault is not yours, your vocation has come too late, when fate has rendered Spain powerless for adventurous undertakings. If she revives she will have to follow a direction which will certainly not be that of the sword. For this reason I say that these youths stray from the right path when they seek for glory where their ancestors thought to find it."

The appearance of Silver Stick cut short the dialogue. He ran in, pale with excitement, gasping, rattling his bunch of keys.

"His Eminence is coming," he said, hurriedly. "He is already under the arch; he wishes to spend the evening in the garden; it is a whim! They say he is quite unmanageable to-day."

And he ran on to open the staircase del Tenorio, which put the Claverias in communication with the lower cloister.

The cadet was alarmed at the unexpected proximity of his uncle. He did not wish to meet him there, he feared the cardinal's temper, and fled towards the tower staircase on his way to the bull-fight, sacrificing his sweetheart sooner than meet with Don Sebastian.

Gabriel, who now found himself alone in the cloister, leant against a column and watched the progress of this terrible prince of the Church. He saw him come out of the doorway leading to the abode of the giants, followed by two servants. Luna was able to examine him well for the first time. He was enormous; but in spite of his age carried himself erectly; over his black cassock with the red borders hung his gold cross. He was leaning with a martial air on a staff of command, and the gold tassels of his hat fell on the pink skin of his fat neck, which was fringed with white hair. His small and penetrating eyes looked on all sides in the hopes of discovering some delinquency, something contravening the established rules, which would enable him to break out into shouts and menaces and so give vent to his ill humour and to the anger which furrowed his brows.

He disappeared by the staircase del Tenorio, preceded by Don Antolin, who, after opening the iron gates, had placed himself at his orders, shaking with fear. The silence and solitude of the Claverias were undisturbed, it seemed as though the people hidden in their houses remained absolutely still, guessing the danger that was passing.

Gabriel, leaning on the balustrade, watched the cardinal enter the lower cloister, walking round two sides till he came to the garden gate. A slight gesture from the prelate was sufficient to stop the two servants, and he walked on alone through the central avenue towards the summer-house where Tomasa was fast asleep between its leafy walls, her knitting in her hands.

The old woman awoke at the sound of footsteps, and seeing the prelate, gave a cry of surprise.

"Don Sebastian! You here!"

"I wished to visit you," said the cardinal with a benevolent smile, seating himself on a bench. "It must not be always you who come to seek me. I owe you many visits, and here I am."

Plunging one hand into the depths of his cassock, he drew forth a small gold case and lighted a cigarette. He stretched out his legs with the complacency of one who being always accustomed to wear the frowning brow of authority, finds himself for a few moments at liberty.

"But have you not been ill?" inquired the gardener's widow. "I had thought of coming round to the palace this afternoon to inquire after your health from Dona Visita."

"Hold your tongue, you fool; I have never felt better, especially since this morning. The slap I have given to those by not going into the choir to pray with them has put me in a splendid humour, and in order that they may thoroughly understand my meaning I have come to see you. I wish them all to know that I am quite well, and that what is said about my illness is untrue. I wish all in Toledo to understand that the archbishop will not see his canons, and that he does so from a sense of dignity, not from pride, as at the same time he can come down to see his old friend the gardener's widow."

And the terrible old man laughed like a child to think of the annoyance this visit would cause his Chapter.

"Do not believe, however, Tomasa," he continued, "that I have come to see you solely for this reason. I felt sad and worried in the palace this afternoon. Visitacion was busy with some friends from Madrid, and I had that heartache I sometimes feel when I think of the past. I felt that I must come and see you, more especially as it is always cool in the Cathedral garden, whereas outside it is as hot as an oven. Ah! Tomasa! how strong I see you! So slim and so active. You wear better than I do; you are not wrapped in fat like this sinner, and you have not the pains that disturb my nights. Your hair is still dark, your teeth are well preserved, and you do not need like this old cardinal to have a mechanism inside your mouth; but all the same, Tomasa, you are just as old as I am. We have very few years of life left to us, however much the Lord may wish to preserve us. What would I not give to return to those days when I ran up to your house in my red gown in search of your father, the sacristan, and stole your breakfast. Eh, Tomasa?"

The two old people, forgetting social differences, recalled the past with the friendly resignation of those advancing towards death. Everything was the same as in their childhood—the garden, the cloister; nothing about the Cathedral had changed.

His Eminence, closing his eyes, fancied himself once more the restless acolyte of fifty years before; the blue spirals from his cigarette seemed to carry his thoughts back through the interminable labyrinths of the past.

"Do you remember how your poor father used to laugh at me? 'This boy,' he would say in the sacristy, 'is a Sixtus V. What do you wish to be?' he would ask me, and I always gave the same answer, 'Archbishop of Toledo.' And the good sacristan would laugh again at the certainty with which I spoke of my hopes. Believe me, Tomasa, I thought much of him when I was consecrated bishop, regretting his death. I should have been delighted with his tears of joy seeing me with the mitre on my head. I have always loved you, you are an excellent family, and have often satisfied my hunger."

"Silence, senor, silence, and do not recall those things. I am the one who ought to be grateful for your kindness, so simple and genuine in spite of your rank, which comes next after the Pope. And the truth is," added the old woman with the pride of her frankness, "that no one is the loser. Friends like I am you can never have; like all the great ones of the earth, you are surrounded by flatterers and rascals. If you had remained a simple mass priest no one would have sought you out, but Tomasa would have always been your friend, always ready to do you a service. If I love you so much it is because you are kind and affable, but if you had put on pride like other archbishops, I should have kissed your ring and—'Good-bye.' The cardinal to his palace, the gardener's widow to her garden."

The prelate received the old woman's frankness smilingly.

"You will always be Don Sebastian to me," she continued. "When you told me not to call you Eminence or to use the same ceremonies as other people, I was as pleased as if I had been given the mantle of the Virgin del Sagrario. Such ceremonies would have stuck in my throat and made me ready to cry out, 'Let him have his fill of Eminence and Illustrious, but we have scratched each other thousands of times when we were little, and this big thief could never see a scrap of bread or an apricot in my hand without trying to snatch and devour it!' You may be thankful I spoke of you as 'usted'[1] when you became a beneficiary of the Cathedral, for, after all, it would not do to 'thou' a priest as if he were an acolyte."

[Footnote 1: Contraction of vuestra merced—your worship.]

Silence fell on the two old people, their eyes wandered tenderly over the garden, as if each tree or arcade covered with foliage contained some memory.

"Do you know what I have just remembered," said Tomasa. "I remember that we saw each other just here many many years ago, at least forty-eight or fifty. I was with my poor elder sister who had just married Luna the gardener, and in the cloister wandering round me was he who afterwards became my husband. We saw a handsome sergeant come into the summer-house with a great jingle of spurs, a sword on his arm, and a helmet with a tail just like the Jews on the Monument. It was you, Don Sebastian, who had come to Toledo to visit your uncle the beneficiary, and who would not leave without visiting your friend Tomasita. How handsome and smart you were. I do not say it to flatter you, it is truth. You looked like being a rogue with the girls! And I still remember you said something to me about how pretty and fresh you thought me after so many years absence. You don't mind my reminding you of this? Really? It was only a soldier's gallant jests. How many would say that now? When you left, I said to my brother-in-law, 'He has put on the uniform for good and all; it is useless his uncle, the beneficiary, thinking of making a priest of him.'"

"It was a youthful sally," said the cardinal smiling, remembering with pride the dashing sergeant of dragoons. "In Spain, there are only three professions worthy of a man—the sword, the Church and the toga. My blood was hot and I wanted to be a soldier, but unluckily I fell on times of peace, my promotion would have been very slow, and in order not to embitter my uncle's last years, I renewed my studies and turned to the Church. One can serve God or one's country as well in one place as another, but, believe me, very often in spite of the pomp of my cardinalate I think with envy of that soldier you saw. What happy times they were! Even now the sword draws me. When I see the cadets I would gladly exchange with some of them, giving them my crozier and cross. And possibly I might have done better than any of them! Ah! if only the great times of the reconquest could return when the prelates went out to fight the Moors! What a great Archbishop of Toledo I should have been!"

And Don Sebastian drew up his fat old body, and proudly stretched out his arms with all the remains of his former strength.

"You have always been a strong man," said the gardener's widow. "I say very often to some of the priests who speak of you and criticise you: 'You must not trifle with His Eminence, he is quite capable of going one day into the choir—some he likes and some he does not—and driving you all out at one fell swoop.'"

"I have more than once been tempted to do so," said the prelate firmly, his eyes flashing with energy, "but I have been prevented by the thought of my charge and my character as a peaceful priest. I am the shepherd of a Catholic flock, not a wolf who tears the sheep in his fierceness. But sometimes I can bear no more, and God forgive me! I have often been tempted to raise the shepherd's crook and chastise with blows that rebel flock who harbour in the Cathedral."

The prelate became excited, speaking of his quarrels with the Chapter; the placidity of mind produced by the quiet of the garden disappeared as he thought of his hostile subordinates. He felt obliged as at other times to confide his troubles to the gardener's widow with that instinctive kindly feeling which often causes highly-placed people to confide in humble friends.

"You cannot imagine, Tomasa, what those men make me suffer. I will subdue them because I am the master, because they owe me obedience by the rule of discipline without which there can be neither Church nor religion; but they oppose and disobey me. My orders are carried out with grumbling, and when I assert myself even the last ordained priest stands on what he calls his rights, lays complaints against me and appeals either to the Rota[1] or to Rome. Let us see, am I the master or am I not? Ought the shepherd to argue with his sheep and consult how to guide them in the right way? They sicken and weary me with their complaints and questions. There is not half a man amongst them, they are all cowardly tale-bearers. In my presence they lower their eyes, smile and praise His Eminence, and as soon as I turn my back they are vipers trying to bite me, scorpion tongues which respect nothing. Ay, Tomasa, my daughter! pity me! when I think of all this it makes me quite ill."

[Footnote 1: Ecclesiastical court.]

The prelate turned pale, rising from his seat as though he felt a sudden spasm of pain.

"Do not worry yourself so much," said the old woman, "you are above them all, and you will overcome them."

"Clearly, I shall defeat them; if not, it would fill my cup, for it would be the first time I had been vanquished. These squabbles among comrades do not trouble me much after all, for I know in the end I shall see my detested enemies at my feet. But it is their tongues, Tomasa!—what they say about the beings I love most in the world, that is what wounds me, and is killing me."

He sat down again, coming quite close to the gardener's widow, so as to speak in a very low voice.

"You know my past better than anyone; I have such great confidence in you that I have told you everything. Besides, you are very quick, and if I had not told you, you would have guessed. You know what Visitacion is to me, and most certainly you are aware of what those wretches say about her. Do not play the fool; everyone inside and outside the Cathedral listens to these calumnies and believes them. You are the only one who does not credit them because you know the truth. But ay! the truth cannot be told, I cannot proclaim it, these robes forbid me."

And he seized a handful of his cassock with his clenched fingers as if he would rend it.

A long silence followed. Don Sebastian looked fixedly at the ground, clutching with his hands as though he were trying to grasp invisible enemies; every now and then he felt a stab of pain and sighed uneasily.

"Why do you think about these things?" said the gardener's widow; "they only make you ill, and you ought not to have disturbed yourself to come and see me, you would have done better to remain in the palace."

"No, you distract my mind from them, it is a great comfort to tell you of my troubles. Up there I feel in despair, and have to exert all my self-command to suppress my anger. I do not wish my servants to understand, for they are quite capable of laughing at me, neither do I wish poor Visitacion to know anything. I cannot dissimulate. I cannot feign happiness when I am so irritated! What a hell I suffer! I cannot say that I have been a man, and that I have been weak as the flesh of which I am made, that I have with me the fruit of my faults, and that I will not separate myself from them, though persecuted by calumny. Every man acts as he is able, and I wish to be good in spite of my faults. I might have separated from my children, I might have deserted them, as others have done to preserve their reputation as saints, but I am a man, and I am proud of them; I am a man with all his defects and all his virtues, neither greater nor less than the general run of humanity. The feeling of paternity is so deeply rooted in me that I would sooner lose my mitre than abandon my children. You remember when Juanito's father, who passed as my nephew, died, how deeply I felt it, I thought I should have died also. Such a fine, handsome man, and with such a brilliant future before him! I would have made him a magistrate, president of the supreme court, minister, anything I wished! And in twenty-four hours he was dead as though Heaven wished to punish me. It is true I have my grandson remaining, but this Juanito in no way resembles his father, and I confess it to you, I do not care much for him. I can only see in him the most distant reflection of my poor son. Of my past, of that time which was the happiest of my life, all I have left me is Visitacion. She is the living image of the poor dead one. I worship her! and this feeble ray of happiness these wretched people disturb with their calumnies. It is enough to make one kill them!"

Overcome by the happy recollection of the spring-time which had flowered during the first years of his episcopate, far away in an Andalusian diocese, he repeated once again to Tomasa the tale of his relations with a certain devout lady, who from her childhood had felt a horror of the world. Devotion had drawn them together, but life was not long in asserting her rights, opening herself a way by their almost mystical relations, and finally uniting them in a carnal embrace. They had lived faithful to each other in the secrecy of ecclesiastical life, loving each other with scrupulous prudence, so that no rumour of their relations had ever publicly transpired, until she died, leaving two children. Don Sebastian, a man of strong passions, was almost vehement in his paternal feelings—those two beings were the image of the poor dead woman, the remembrance of the only idyll which had softened a life wholly given over to ambition, and the calumnies circulated by his enemies, founded on the presence of his daughter in the archiepiscopal palace nearly drove him mad.

"They believe her to be my mistress!" he said angrily. "My poor Visitacion, so good, so affectionate, so gentle to all, changed to a courtesan by these wretches! A sweetheart that I have taken for my amusement from the college of Noble Ladies! As if I, old and infirm, were able to think of such things! Brutes! wretches! Crimes have been committed for less!"

"Let them say on. God is in heaven and sees us all."

"I know it, but this is not enough to quiet me. You have children, Tomasa, and you know what it is to love them. It is not only what is done against them that wounds us, but what is said. What days of suffering I endure! You know since my boyhood all my dreams have been to rise to where I am. I used to look at the throne in the choir and think how comfortable I should be in it—of the immense happiness of being a prince of the Church. Well, now I am on the throne. I have spent half a century removing the stones from my path, leaving my skin and even my flesh on the brambles of the hillside. I only know how I was able to rise from the black mass and obtain a bishopric! Afterwards—now I am an archbishop! now I am a cardinal! At last I can rise no higher! And what is it all? Happiness always floats before us like the cloud of light which guided the Israelites. We see it, we almost touch it, but it never lets itself be caught. I am more unhappy now than in the days when I struggled to rise, and thought myself the most unfortunate of men. I am no longer young; the height on which I stand draws all eyes to me and prevents me defending myself. Ay, Tomasa! pity me, for I am worthy of compassion! To be a father and to be obliged to hide it as a crime! To love my daughter with an affection which increases more and more as I draw nearer to death, and have to endure that people should imagine this pure affection to be something so repugnant!"

And the terrible glance of Don Sebastian, which terrified all the diocese, was clouded with tears.

"Moreover, I have other troubles," he went on, "but they are those of a far-seeing man who fears the future. When I die, all that I have will be my daughter's. Juanito inherits what belonged to his mother, who was rich; besides, he has his profession and the support of my friends. Visitacion will be very rich. You know my adversaries throw in my face what they call my avarice. Avaricious I am not, but foreseeing, and anxious for the well-being of those belonging to me. I have saved a great deal. I am not one of those who distribute bread at the gate of his palace, nor who seek popularity through almsgiving. I have pasture lands in Estremadura, many vineyards in La Mancha, houses, and above all State stock—much stock. As a good Spaniard I have wished to help the Government with my money, more especially as it bears interest. I do not quite know how much I possess, but certainly twenty millions of reals, and probably more, all saved by myself and increased by fortunate speculations. I cannot complain of fate, and the Lord has helped me. Everything is for my poor Visitacion. I should delight in seeing her married to a good man; but she will not leave me. She is drawn to the Church, and that is my fear. Do not be surprised, Tomasa; I, a prince of the Church, fear to see how she is attracted by devotion, and I do all I can to turn her from it. I respect a religious woman, but not one who is only happy in the Church. A woman ought to live; she ought to be happy as a mother. I have always looked badly on nuns."

"Let her be, senor," said the gardener's widow; "there is nothing strange in her love for the Church. Living as she does she could scarcely do otherwise."

"For the present time, I have no fear. I am by her side, and her being fond of the society of the nuns signifies very little to me. But I may die to-morrow, and just imagine what a splendid mouthful poor Visitacion and her millions would be, left alone, with this predilection to religious life, of which those cunning people would be sure to take advantage! I have seen a great deal. I belong to the class, and I am in the secret. There is no lack of religious orders who devote themselves to hunting heiresses for the greater glory of God, as they say. Besides, there are many foreign nuns with great flapping caps travelling about here, who are lynxes for that sort of work, and I am terrified lest they should pounce on my daughter. I belong to the ancient Catholicism, to that pure Spanish religion, free from all modern extravagances. It would be sad to have spent my life in saving, only to fatten the Jesuits or those sisters who cannot speak Castilian. I do not wish my money to share the fate of that of the sacristans in the proverb. For this reason, to the annoyance I feel at my struggles with this inimical Chapter, I must add the distress I feel at my daughter's feeble character. Probably she will be hunted; some rake will laugh at me and possess himself of my money."

Excited by his gloomy thoughts, he gave vent to an interjection both caustic and obscene, a memory of his soldiering days; in the presence of the gardener's widow there was no need to control himself, and the old woman was accustomed to this relief of his temper.

"Let us see," he said imperiously after a long silence. "You, who know me better than anyone, am I as bad as my enemies suppose? Do I deserve that the Lord should punish me for my faults? You are one of God's souls, simple and good, and you know more of all this by your instinct than all the doctors of theology."

"You bad, Don Sebastian? Holy Jesus! You are a man like all others, neither more nor less; but you are sincere, all of one piece, without deceit or hypocrisy."

"A man—you have said it. I am a man like the rest. We who attain a certain height are like the saints on the fronts of the churches: from below we cause admiration for our beauty, but viewed closely we cause horror from the ugliness of the stones corroded by time. However much we wish to sanctify ourselves, keeping ourselves apart, we are still nothing but men—creatures of flesh and blood like those who surround us.

"In the Church those who free themselves from human passion are most rare. And who knows if, even among those few privileged ones, some are not driven by the demon of vanity to increase the asceticism of their lives, thinking of the glory of being on an altar! The priest who succeeds in subduing his flesh falls into avarice, which is the ecclesiastical vice par excellence. I have never hoarded from vice; I have saved for my own, but never for myself."

The prelate was silent for a long while; but in his irresistible desire to confide in the simple old woman he went on.

"I am sure that God will not despise me when my hour comes. His infinite mercy is above all the littleness of life. What has been my fault? To have loved a woman, as my father loved my mother; to have had children as the apostles and saints had. And why not? Ecclesiastical celibacy is an invention of men, a detail of discipline agreed upon at the councils; but the flesh and its exigencies are anterior by many centuries; they date from Paradise. Whoever crosses this barrier, not from vice, but from irresistible passion, because he cannot conquer the impulse to create a family and to have a companion, fails indubitably towards the laws of the Church, but he does not disobey God. I fear the approach of death; many nights I doubt and tremble like a child. But I have served God in my own way. In former times I would have served Him with my sword, fighting against the heretics. Now I am His priest and do battle for Him whenever I see the impiety of the age curtailing anything of His glory. The Lord will forgive me, receiving me into His bosom. You, who are so good, Tomasa, and have the soul of an angel beneath your rough exterior, do you not think so?"

The gardener's widow smiled, and her words fell slowly on the silence of the dying evening.

"Tranquillise yourself, Don Sebastian. I have seen many saints in this house, and they have been worth much less than you. To ensure their salvation they would have abandoned their children. To maintain what they call purity of soul they would have renounced their family. Believe me, no saints enter here; they are men, nothing but men. You have nothing to repent of in following the impulse of your heart. God created us in His image and likeness, and also planted in us family love. All the rest, chastity, celibacy and other trifles, you invented for yourselves, to distinguish yourselves from the common herd of people. Be a man, Don Sebastian, and the more you show yourself such the better it will be for you, and the better the Lord will receive you in His glory."



CHAPTER IX

A few days after Corpus Don Antolin went one morning in search of Gabriel. Silver Stick smiled at Luna, speaking to him in a patronising way.

He had thought of him all night; it pained him to see him idle, walking about the cloister; it was the want of occupation that inspired him with such perverse ideas.

"Let us see," he continued, "would it suit you to come down with me every afternoon into the Cathedral, to show the Treasury and the other curiosities? A great many foreigners come who can scarcely make themselves understood when they question me; you will understand them, as you know French and English, and, your brother says, many other languages. The Cathedral would be a gainer, as it would show these strangers that we have an interpreter at our disposal; you would be doing us a favour and would lose nothing by it. It is always an amusement to see new faces; and about the recompense ..."

Don Antolin stopped here, scratching his head beneath his skull cap. He would see what he could screw out of the funds of the Obreria; if just at first nothing could be managed, as the revenues of the Primacy were meagre and at their lowest ebb, no doubt something could be given later on.

He looked anxiously for Gabriel's answer, who, however, was quite agreeable; when all was said and done he was a guest of the Cathedral and owed it something. And from that afternoon he went down at the hour of choir to show the foreigners all the treasures of the church.

There was no lack of travellers who showed Don Antolin's coloured tickets waiting for the time to see the jewels. Silver Stick could never see a stranger without imagining that he was a lord or a duke, and often felt very much surprised at the shabbiness of their clothing; according to his ideas only the great ones of the earth could give themselves the pleasure of travelling, and he opened wide his incredulous and scandalised eyes when Gabriel told him that many were shoemakers from London or shopkeepers from Paris, who during their holidays treated themselves to a trip through the ancient country of the Moors.

Five canons in their choir surplices advanced up the nave, each one holding a key in his hand; these were the guardians of the treasure. Each one opened the lock confided to his custody, the door swung heavily, and the chapel, with its antique treasures, was opened. In large glass cases, like a museum, was displayed the ancient opulence of the Cathedral: statues of chiselled silver, large globes crowned by graceful little figures all of precious metal, ivory caskets of complicated work, custodias and viriles[1] of gold, enormous gilt dishes, embossed with mythological subjects reviving the joy of paganism in that sordid and dusty corner of the Christian Church, and precious stones spread their varied colours over pectorals, mitres and mantles for the Virgin. There were diamonds so immense as to make one doubt their being genuine, emeralds the size of pebbles, amethysts, topaz, and pearls—very many pearls, strewn by the hundreds and thousands on the Virgin's garments. The foreigners were amazed at all this wealth and dazzled by the quantity, while Gabriel, who had become accustomed to see it daily, looked at it carelessly. The Treasury presented a deplorable spectacle of neglect: the riches had aged with the Cathedral, the diamonds did not flash, the gold seemed tarnished and dusty, the silver was blackened, the pearls were opaque and sick, the smoke from the wax tapers and the damp atmosphere of the church had sadly dulled everything.

[Footnote 1: Virile—small box with double glass in which the Host is exhibited.]

"The Church," said Gabriel to himself, "ages everything she touches. The treasures lose their brilliancy in her hands, like jewels that fall into the power of usurers. The diamond becomes dulled in the bosom of the great miser, and the most beautiful picture becomes blackened on her altars."

After the visit to the Treasury came the exhibition of the Ochavo, the octagonal chapel of dark marbles, that pantheon of relics where the most repulsive human remains—skulls with their ghastly grin, mummified arms and worn-eaten vertebras—were shown in gold or silver shrines. The gross and credulous piety of former days displayed itself in the full tide of unbelief, so that even Don Antolin, so uncompromising when he spoke of the glories of his Cathedral, lowered his voice and hurried over his explanations as he showed a piece of the mantle worn by Santa Leocadia when she "appeared" to the Archbishop of Toledo, quite understanding the difficulty of explaining how an apparition could wear garments of stuff.

Gabriel translated faithfully Don Antolin's explanation, repeating it again and again with imperturbable gravity, while the canons who escorted the batch of strangers drew a few paces away with an absent look, to avoid questions.

One day a phlegmatic Englishman interrupted the interpreter.

"And have you not amongst all these things a feather from the wings of St. Michael?"

"No, senor, and it is a great pity," said Luna, equally seriously, "but you will probably find it in some other Cathedral; we cannot have everything here."

In the Chapter-house, a mixture of Arab and Gothic architecture, the foreigners were much interested by the double row of portraits of the Toledan archbishops hanging on the wall, with their mitres and golden croziers. Gabriel called their attention to the picture of Don Cerebruno, a mediaeval prelate, so called from his enormous head; but it was the wardrobe which more especially surprised the foreigners.

It was a room surrounded by large cupboards and shelves of old wood; above these the walls were covered with dusty and torn pictures, copies of Flemish paintings that the canons had relegated to this corner; round the room were placed in line the ancient armchairs of the church, some of Spanish workmanship, austere, with straight lines and ravelled coverings, others of Greek design with curved feet inlaid with ivory. The capes and chasubles were piled on the shelves, according to colours, with the collars outside the heap, so that people could examine the wonderful embroidery. A whole world of patterns appeared with every possible brilliancy of colour on a few inches of stuff. The astonishing art of the ancient embroiderers made the silk a series of vivid pictures; the collar and the narrow stripes on the front of a cape were large enough to reproduce all the scenes of the biblical creation and the passion of Jesus. Brocade and silk unrolled the magnificence of their textures. One cape was a garden of flame-coloured carnations, another was a bed of roses and other fantastic flowers with twisted stamens and metallic petals. The sacristans produced from the deep shelves, as though they were books, the splendid and famous frontals of the high altar. There were special ones for each festival; that for St. John's Day was brightly coloured with verbenas, purple bunches of grapes, and golden lambs that fat little angels were caressing with their chubby hands. The most ancient, of soft and rather faded colours, showed Persian gardens with blue waters in which fabulous reddish beasts were drinking.

The visitors were bewildered seeing all this vast collection of stuffs and embroideries unrolled piece after piece—all the past of a Cathedral which, having millions of revenue, employed for its embellishment armies of embroiderers, acquiring the richest textures of Valencia and Seville, reproducing in gold and colours all the episodes from the Holy books, and the torments of the martyrs, all the glorious legends of the Church, immortalised by the needle, before printing had been able to do so.

Gabriel returned every evening to the upper cloister, wearied out with walking the length and breadth of the Cathedral. During the first few days he was delighted with the novelty of seeing fresh faces, to hear the rustle of the visitors who, branching off from the great stream of travellers who inundated Europe, came as far as Toledo. But after a little while the people he saw every afternoon seemed to him just the same. There were the same questions, the same stiff and hard-featured Englishwomen, and the same o-o-o-h's of cold and conventional admiration, and the same identical way of turning their backs with rude pride when there was nothing else to be shown. Returning to the quiet of the upper cloister after the daily exhibition of the Treasury, Gabriel thought the poverty of the Claverias even more revolting and intolerable. The shoemaker seemed sadder and yellower in the rank atmosphere of his den, bending over his bench hammering the soles, his wife more feeble and ill, the miserable slave of maternity, weakened by hunger, and offering to her little son as his only hope of food those flaccid breasts in which there was nothing left but a drop of blood. The little child was dying! Sagrario, who had left her machine to spend the greater part of the day in the shoemaker's room said so in a low voice to her uncle. She did all the work of the house, while the poor mother, motionless in a chair, with the little one in her lap, looked at it with weeping eyes. When the baby woke from its stupor it would wearily raise its head from its little neck, which had become a mere thread; the mother to stifle its feeble moans would press it to her breast, but the child would turn away its mouth guessing the inutility of expending its strength on that rag of flesh from which it could only succeed in extracting the last drop.

Gabriel examined the child, noting its extreme emaciation and the spots that scrofula had spread over its straw-coloured skin. He shook his head incredulously when the neighbours who had gathered round the invalid each diagnosed some particular ailment, and recommended every imaginable sort of household remedy, from decoctions of rare herbs and stinking ointments to applications on the chest of miracle working prints, and tracing seven crosses on the navel with as many paternosters.

"It is hunger," said Luna to his niece, "nothing but hunger." And depriving himself of part of his own food, he sent to the shoemaker's house the milk that had been brought up for himself. But the child's stomach could not retain the liquid too substantial for its weakness, and threw it up as soon as swallowed. The Aunt Tomasa, with her energetic and enterprising character, brought a woman from outside the Cathedral to nourish the child, but after two days, and before the effects became visible, she came no more, as if she had felt disgusted at the miserable and corpse-like little body touching her. In vain the gardener's widow searched; it was not easy to find generous breasts who would give their milk for very little pay.

In the meanwhile the child was dying. All the women came in and out of the shoemaker's house, and even Don Antolin would stand at the door in the mornings.

"How is the little one? Just the same? It is all in God's hands."

And he would retire, doing the shoemaker the great charity of not speaking to him about the pesetas he owed him, on account of the sick child.

"Virgin's Blue" was annoyed by this incident, which upset the calm of the cloister, and disturbed the bliss of his digestion as a happy and well-fed servant of the Church. It was a shame that that shoemaker should be allowed to live in the Claverias with all that flock of wretched and scurvy children; one would die every month; all sorts of illness would lay hold on them. By what right were they in the Cathedral when they drew no wage from the Obreria? Such stinking excrescences ought to remain outside the Lord's house.

His mother-in-law was furious.

"Silence, you thief of the saints!" she cried. "Silence, or I will throw a dish at you! We are all sons of God, and if things were as they should be, all the poor ought to live in the Cathedral. Instead of saying such things it would be much better if you gave those unhappy people part of what you have stolen from the Virgin."

The sacristan shrugged his shoulders with contempt. If they had not enough to eat they should not have children. There he was himself with only one daughter—he did not think he had any right to more—and so thanks to Our Lady he was able to save a scrap for his old age.

Tomasa spoke of the shoemaker's child to the good gentlemen of the Chapter when they came into the garden for a few minutes after choir. They listened absently, putting their hands in their cassocks.

"It is all God's will! What poverty!"

And some gave her ten centimes, others a real, one or two even a peseta. The old woman went one day to the Archbishop's palace. Don Sebastian was engaged and unable to see her, but he sent her two pesetas by one of the servants.

"They don't mean badly," said the gardener's widow, giving her collection to the poor mother, "but each one lives for himself, and his neighbour may manage as he can. No one divides his cloak with another—take this, and see how you can get out of your trouble."

They fed a little better in the shoemaker's house; the miserable scrofulous children collected in the cloister profited most by the baby's illness; it was growing daily weaker, lying motionless for hours, with almost imperceptible breathing, on its mother's lap.

When the unhappy child died, all the people of the Claverias rushed to the home. Inside could be heard the mother's wailings, strident, interminable, like the bellowing of a wounded beast; outside the father wept silently, surrounded by his friends.

"It died just like a bird," he said with long pauses, his words broken by sobs. "His mother held him on her knees—I was working—'Antonio, Antonio!' she called, 'see, what is the matter with the child, it is moving its mouth and making grimaces?' I ran up quickly, its face was quite dusky—as if it had a veil over it. It opened its mouth, a couple of twitches with its eyes staring, and its neck fell over—just the same as a bird, just the same."

He wept, repeating constantly the resemblance between his son and those birds who die in winter from the cold.

The bell-ringer looked gloomily at Gabriel.

"You who know everything, is it true that it died of hunger?"

And the Tato with his scandalous impetuosity shouted loudly—

"There is no justice in the world! All this must be altered! Fancy a child dying of hunger in this house, where money runs like water, and where all those creatures are dressed in gold!"

When the little corpse was carried to the cemetery, the cloister seemed quite deserted; all its life was concentrated in the shoemaker's house, all the women surrounded the mother. Despair had rendered that sick and feeble woman furious. She no longer wept: her child's death had made her ferocious—she wished to bite or to dash her skull against the wall.

"Ay! my s-o-o-o-n! my Antonio!"

At night Sagrario and the other women remained in the house to look after her. In her desperation she wished to make some one responsible for her misfortune, and she fixed on those highest in the cloister. Don Antolin had not helped her with the smallest alms; his affected niece had scarcely been in to see the little one, nothing interested her but men.

"It is all Silver Stick's fault," wailed the poor mother—"he is a thief. He grinds our poverty with his usurer's snares. Never a farthing did he give for my son. And that Mariquita is just the same. Yes, senor, I do say so. She only thinks of decking herself out so that the cadets may see her."

"For mercy's sake, woman, they will hear you," begged some of the terrified women.

But others scouted this fear. "Let Don Antolin and his niece hear them! What did it matter? The Claverias were tired of the rapacity of the uncle, and the magnificent airs that ugly woman gave herself! Because they were poor they were not going to spend their lives trembling before that couple. God only knew what the uncle and niece did when they were alone in the house together!"

A breath of rebellion had passed over that sleepy world. It was the unconscious influence of Gabriel. What he had said to his friends had been passed on to all the men in the Claverias, getting even to the women. They were confused and garbled ideas, that very few could understand, but they cherished them like fresh pure air reviving their minds. They sounded in their ears like a pleasant echo from the outside world. It was sufficient for them to know that this quiet life of submission they had led up to now was not immutable—they had a right to something better—and that human beings ought to rebel against injustice and oppression.

Don Antolin, who knew well enough the crew confided to his care, was not long in perceiving this moral upturn. He felt hostility and rebellion on every side. The debtors answered him haughtily, alleging their poverty as a reason for no longer enduring his avarice; his imperious orders were tardily executed, and he had a clear perception that they were laughing behind his back as he walked through the cloister, and making threatening gestures. One day his legs trembled beneath him and his eyes were dimmed, hearing how the Perrero replied to one of his reprimands, having returned late to the Cathedral, and obliging him to descend and open the door after he had gone to bed. The Tato made him understand, with an insolent expression, that he had bought a knife, and that he intended its first fleshing to be in the bowels of some priest or other who ground down the poor.

His niece complained to Don Antolin, they paid no attention to her and flouted her, no woman now ever came to help her gratuitously in her household duties. They replied insolently that those who wanted servants must pay for them. What was her uncle thinking about? It was certainly time to assert his authority and to lay a heavy hand on these people.

She herself, so lively and energetic in her own house, was now obliged to retire snorting with rage or weeping, whenever she stationed herself at her door. All the women of the Claverias wished to revenge themselves for their former thraldom, standing already on the declivity of disrespect.

"Look at her!" screamed the shoemaker's wife to her neighbours, "always so dressed up, the ugly jade. She decks herself with the blood that vampire of an uncle sucks from the poor."

And from the iron gratings of the upper Claverias, giving on the roofs, there was generally a voice singing the ancient couplet, no doubt inspired by the Cathedral garden—

"Las amas de los curas y los laureles Como nunca dan fruto siempre estan verdes." [1]

[Footnote 1: Priest's housekeepers—like laurels—never have any fruit, because they are evergreens.]

It was this that ended the patience of Don Antolin; this insulting conjecture about himself and his niece that disturbed his miserly chastity. He visited the cardinal to complain of the inhabitants of the cloister, but His Eminence, who lived in a perpetual rage, grew furious listening to him and very nearly thrashed him. Why did he come to him with such tales? For what reason had he been given any authority? Was there nothing left of a man beneath his cassock? He who was wanting in the good discipline of the house—turn him out into the street at once! More energy, and be careful never to trouble him again with such insignificant tales, otherwise the person who would be turned into the street would be Silver Stick himself.

Don Antolin felt a little braver after this interview, although he swore mentally never again to visit that terrible prelate. He was determined to reassert his authority, by punishing the weakest, whom he considered as the origin of all these scandals. The shoemaker should be expelled from the Claverias, as he was there through no other right but that his wife had been born there. Mariquita, bewildered by her uncle's energy, must needs speak to some one about these intentions, and so the news circulated through the cloister.

Don Antolin did not dare to move a step further, terrified by the silent unanimity with which the whole population rose against him.

The Tato looked at him with mocking and threatening eyes, in which Silver Stick could plainly read "Remember the knife"; but what terrified Don Antolin more than anything was the silence of the bell-ringer, and the savage and hostile glance with which he responded to his words.

Even the good Wooden Staff, Esteban, protested in his own way, saying quietly to Don Antolin:

"Is it really true that you intend turning out the shoemaker? You will do wrong, very wrong, for after all he is very poor, and his wife was born in the cloister. These innovations always bring misfortune, Don Antolin."

So the priest, finding he had no support, and seeing hostility on every side, put off his energetic resolutions till the following day, even reproving his niece when she threw his weakness in his face.

The Canon Obrero, from whom he had implored help, did not care to disturb the blessed peace of his existence by mixing himself up in the quarrels of the smaller people. It was Silver Stick's own affair; he could punish or expel any one he thought fit without fear of anybody. But Don Antolin, dreading the responsibility that might accrue from energetic action, ended by delivering himself over to Gabriel and begging for his assistance. That man was the one who wielded the real authority in the upper cloister; all those who had listened to him followed his advice blindly.

"Help me, Gabrielillo," said the priest with an agonised expression. "If you cannot restore order, this will end badly; they even insult my poor niece, and some day I shall turn half the people of the Claverias out into the street, as I hold authority from His Eminence for everything. Ay, senor! I do not know what has happened here; surely the devil must have got loose in our upper cloister! How these people have changed to me!"

Luna guessed Don Antolin's thoughts and his allusions to the devil who had got loose in the cloister. That devil was himself. No doubt Silver Stick was right. Without intending it he had introduced discord into the Cathedral. He had sought calm and forgetfulness in that refuge, and the spirit of rebellion had followed him even into this concealment. He recalled his thoughts on the first day, when he was alone in the silent cloister; he wished to be another stone in the Cathedral, without thought, without feeling, to spend the rest of his life fixed to that ruin, with the embryonic life of the fungus on the buttress, but the spirit of the outside world had entered in with him.

Luna remembered how travellers in time of plague had crossed the sanitary cordon—they were well and happy, nothing betrayed the infection in their bodies; but the poisonous germs travelled in the folds of their clothes and in their hair, carrying death without knowing it, helping it to leap all barriers and obstacles, without being in the least aware of it. He was the same, but instead of spreading death, he spread tumultuous and rebellious life. The protest of the lower orders that had been surging throughout the world, for more than a century, had entered with him into this still remaining fragment of the sixteenth century. He had awakened those men, who had been like the sleepers in the legend, motionless in their cave for ages, while the centuries rolled on and the world was transformed.

The awakening of these people was sudden and violent, like that of a people in revolution. They were ashamed of the old errors that they had worshipped, and this made them receive as gospel everything that was new, without quailing before the consequences.

It was the faith of a people which, once it takes form, rushes onwards, accepting everything, justifying everything, the only requirement being its novelty, and casting aside contemptuously those traditional principles which it had just abandoned.

The cowardly submission of Silver Stick was the first victory of those more daring souls who formed Luna's surrounding. The avaricious and despotic priest lowered his eyes before them, smilingly anxious to make himself agreeable. This they owed to the master, for he was now the true ruler of the upper cloister. Don Antolin consulted him before making any arrangements, and his ugly niece smiled on Gabriel as the daughters of the conquered might smile on a triumphant hero.

They now no longer hid themselves in the bell-ringer's house for their meetings; they formed a circle in the cloister during the evenings, discussing the audacious doctrines taught by Luna, without now being intimidated by the religious atmosphere. They sat with the look of lords, surrounding their master, while in the opposite gallery walked Silver Stick like a black phantom, reading his book of hours, and casting now and then an uneasy glance on the group. Even his ancient vassal, the chaplain of the nuns, had dared to leave him to go and listen to Gabriel.

Don Antolin with the keenness of his ecclesiastical training, guessed the intensity of the evil produced by Luna. But for the moment his egoism was stronger than his reflection. Let them talk—what did it matter? It was only a little ebullition of pride in those people, nothing more. All words and wind in the head. Meanwhile they had better not ask for any more money! In exchange he had a very good auxiliary in Luna, who, sharing his authority, spared him many annoyances, and the Cathedral disposed of his services gratuitously as interpreter to the foreigners.

These already began to talk of the great intelligence and education of the Toledan sacristans, a praise Don Antolin received as though it were entirely deserved by himself.

Gabriel was far more alarmed than Don Antolin at the effect of his words; he bitterly repented having been led to speak of his past and of his ideals. He had sought for peace and silence, but he was still surrounded, though in a smaller degree, by the atmosphere of proselytism and blind enthusiasm, as in the days of his martyrdom. He had wished to efface himself and to disappear on entering the Cathedral, but fate mocked him, reviving the agitation in the midst of his concealment, to disturb the peace of that ruin. Society had forgotten him, but he unconsciously was agitating, and drawing to himself the attention of the outside world.

The enthusiasm of these neophytes was a danger, and his brother, the Wooden Staff, without understanding the full extent of the evil, warned him with his usual good sense.

"You are turning the heads of these poor men, with the things you tell them. Be careful; they are very well meaning, but they are very ignorant. And having been ignorant all their lives, it is dangerous to turn such men into sages at one blow. It is as if I, being accustomed to the homely stew, were taken to-day to His Eminence's table. I should gorge myself and drink too much; at night I should have a colic, and should probably hop the twig."

Gabriel acknowledged the truth of this prudent advice, but he could not draw back—he was driven on by the affection of his disciples and his own ardour as propagandist. It was a great delight to him to see the wonder in those virgin minds, entering tumultuously into the luminous palaces constructed by human thought during the last century.

The description of the future of humanity inflamed all Luna's ardour. He spoke of the happiness of men, after a revolutionary crisis which would change all the organisation of humanity with mystic rapture, like a Christian preacher describing heaven.

"Man ought to seek happiness solely in this world, for after death there only existed the infinite life of matter with its endless combinations, but the human being was effaced as entirely as a plant or an animal—he fell into oblivion when he sank into the tomb. Immortality of the soul was one of the illusions of human pride worked up by religions, who laid their foundations on this lie. It was only in this life that man could find heaven. Everyone embarked on immensity in the same ship, the earth. We were all comrades in our dangers and our struggles, and we ought to look upon one another as brothers seeking the common welfare. And what about the unequal distribution of goods, the division of classes, the ability to work, and, above all, the struggle for existence, that the philosophers and poets of the oppressing classes paint as an indispensable condition of progress? Communism is the holiest aspiration of humanity, the divine dream of man since he began to think in the first dawn of civilisation. Religions had endeavoured to establish it, but religion had been shipwrecked and was moribund, and only science could enforce it in the future. They must stop on the way they were going, as humanity was marching on the road to perdition, therefore it was necessary to return to the point of departure. The first man who had cultivated a portion of the earth and garnered the fruits of his toil, thought it was his for ever, and left it to his sons as their property; they engaged other men to cultivate it for them—so these men became robbers, appropriators of the universal heritage. It was the same with those who possessed themselves of the invention of human genius, machines, etc., for the benefit of a small majority, subjecting the rest of mankind to the law of hunger. No, everything was for everyone. The earth belonged to all human beings without exception, like the sun and the air; its products ought to be divided between everyone with due regard to their necessities. It was shameful that man, who only appeared for an instant on this planet—a minute, a second, for his life was no more than this in the life of immensity—should spend this mere breath of existence fighting with his kin, robbing them, excited by the fever of plunder, not even enjoying the majestic calm of a wild beast, which when it has eaten, rests, without ever thinking of doing harm from vanity or avarice. There ought to be neither rich nor poor—nothing but men. The only inevitable division must be that between brains more or less highly organised. But the wise, from the fact of being so, ought to show their greatness, sacrificing themselves for the more simple, without seeking to assist the greatness of their minds by material advantages; for in stomachs there were no categories or ranks. Everything that exists, even the smallest production that man considers his exclusive work, is the work of the past and present generations. By what right can anyone say 'This is mine, mine only'? Man is not consulted before he is formed if he wishes to burst forth into life. He is born—and from the fact of being born he has a right to well-being." Gabriel proclaimed his supreme formula, "Everything for everyone, and well-being for all."

His friends listened in profound silence. The right to well-being sank profoundly into their minds; it was the saying that most cruelly touched their poverty, taunted by the contrast of the wealth of the Church.

Don Martin, the young chaplain, was the only one who timidly raised any objections to the master's sayings. He wished to know if, when everything was for everyone, when man should have recognised his right to happiness, without laws or compulsion to force him to production—would he work? seeing that work was a necessity, and not a virtue, as those who employ labour say, to glorify it.

Gabriel loudly affirmed the necessity of work in the future. The man of the future would work without being forced to do so by his necessities; he would not be ruled by the body and its imperious requirements; his conscience would be inspired with the clear understanding of solidarity with his fellows and the certainty that if one abandoned social duties others would follow the example, thus rendering life in common impossible and so returning to the actual times of poverty and robbery.

"Why do not the few men of culture and sound conscience living at present kill and rob?" exclaimed Gabriel. "It is not through fear of the law and its representatives, for a clear intelligence, if it takes the trouble, can easily find ways of evading both; neither can it be through fear of eternal penalties and divine punishment, as such men do not believe in these inventions of the past. It is from that respect to his fellows which is felt by every elevated mind, from the consideration that all violence should be avoided, for if everyone gave themselves over to it, all social life must disappear. When this understanding, which now only belongs to a few, embraces all humanity, men will live ruled by their own consciences without laws or police, working from social duty, without requiring man to be the only spring of activity, and sweating without compassion to be the only way to ease."

Throughout all his revolutionary raptures Luna had no illusions as to the present. Humanity was at present an infected land, in which the best seeds rotted, or which at best produced only poisonous fruits; we must wait till the equalising revolution begun in the human conscience a century ago should be completed, after that it would be possible and easy to change the basis of society; he had a blind faith in the future. Man must progress in the same way as communities; these reckoned their evolutions by centuries, but man by millions of years. How could a man of to-day be compared to the biped animal of prehistoric times, though bearing visibly the traces of the animalism from which he had lately emerged? Living in fellowship with his ancestors the monkeys, the principal difference being the first babblings of speech, and the first trembling spark that began to burn in his brain.

From the ravenous beast of former days, suffering from all the cruel forces of nature and living in fraternal misery with the lower animals, the man of to-day was evolved, asserting his superiority to his ancestors, dominating all nature. From the men of to-day, in whom the passions of their former animalism are finding their equilibrium with the gradual unfolding of the mind, will arise that superior and perfect being indicated by philosophers, pure from all animal egoism, and endeavouring to change the actual cruel, restless, and uncertain life, into a period of happy and prosperous equality.

The animalism at present dominant in man exasperated Gabriel; it was the great stumbling-block to all his generous views of the future, and he explained to his astonished listeners the transformations of natural creatures and of the origin of man, and the wondrous poem of the evolution of nature from the original protoplasm to the infinite varieties of life. We still carry in us the marks of our origin. One could not help laughing at the God of the Jews, who had modelled a man from clay, like a sculptor. Unlucky artist! Science pointed out much carelessness and bungling in His work, without being able to justify such mistakes. The skin of our bodies did not serve us as a covering like the fur of an animal. How could we then believe it? Why were nipples given to human males, if they were of no use for milk giving? Why was the vertebral column at the back of the body as in quadrupeds, when it would have been more logical, in creating a man who stands on his feet, to place it in the centre of the body as a strong support, thus avoiding the curvatures and weakness of the spine that are now suffered by this disequilibrium in the support of its weight?

Gabriel enumerated the various inexplicable inconsistencies and incongruities found in the human body, presuming it to be of divine origin.

"I feel prouder," said he, "of my animal origin; to be a lineal descendant of inferior beings than to have emerged imperfect from the hand of a stupid God. I feel the same satisfaction that a nobleman feels in speaking of his ancestors when I think of our remote forefathers, those men-beasts, exposed like the animals to all the cruel severity of nature, who, little by little, through hundreds of centuries, have transformed themselves, triumphing in the unfolding of their minds, their brains, and their social instincts. Making clothes, edible foods, arms, tools and houses, neutralising the exterior influences of nature. What hero or discoverer in the four thousand years comprising our history can compare with those elementary men who have slowly evolved and maintained on the earth the existence of our species, exposed thousands of times to annihilation. The day on which our ancestors cared for the sick and wounded, instead of abandoning them as all animals had previously done; on which the first seed was planted, the first arrow shot, brought nature face to face with the greatest of her revolutions. Only one in the future will be able to equal it; if man in remote times was able to free his body, now he requires the great revolution to free his mind. The races who go furthest in their intellectual development will be the ultimate survivors; they will be masters of the earth, destroying all others. The least wise in those days will probably be far superior to the most cultivated intellects of the present times. Each individual will find his happiness in the happiness of his fellows, and no one will try to exercise compulsion on his neighbour. No laws or penalties will exist, and voluntary associations will supply through the influence of reason the present power of authority. This will be in the future—far, very far off. But what do centuries matter in the life of humanity! They are like seconds in our existence. On the day when man shall be transformed into this superior being, with the full development of all his intellectual faculties, now so embryonic, this earth will no longer be the vale of tears spoken of by religion, but the paradise dreamed of by the poets."

In spite of the enthusiasm with which Gabriel spoke, his hearers did not appear to share these illusions. They were silent, and their attitude was one of coldness before the immense distance of that future to which their master confided all his hopes of universal prosperity. They wished for it at once, with the eagerness of a child who is shown a dainty which is afterwards put out of its reach. The sacrifices, the slow work for the future, struck no chord in their minds. From Gabriel's explanations they only drew the fact that they were unhappy, but that they had the same right to happiness and comfort as those privileged few whom they had formerly respected in their ignorance. As a certain portion of human felicity belonged to them they wished to possess it at once, without delay or resistance, with all the fervour of one claiming what belongs to him. Luna remarked in this silence a certain rebellion, like those ironical gestures with which his companions in Barcelona had received his illusions about the future and his anathemas against violence of action.