TEMPTATIONS.

Until you have lived the life of the working girl, lady, reading this page, you cannot know what their temptation is—how hard it is to keep away sin and shame. By all the doors at which temptation can enter to you, it enters to them; and by many other doors of which you know nothing by experience. It comes in the guise of friendship to them, who are utterly friendless in the world. It comes in the guise of love—and do you think the poor girl never yearns for the caressing touch of love's palm on her aching brow? never longs to be folded in the comforting embrace of love's strong arms? Ah, she knows the worth of love! It comes, too, through womanly vanity, as it does to her happier sisters, who sit higher in the social scale. But in addition to these, temptation comes to the poor girl through the tortures of a hunger which gnaws upon the vitals—of a cold which chills the young blood with its ice—of a weariness under which the limbs tremble, the head reels, the whole frame sinks prostrate.

"If you were starving, and could not otherwise get food, possibly you would steal it. I would. If hunger will rouse strong men to active crime, how easy must it be for it to lead the poor girl to a merely passive sin! Yet she struggles with a bravery which few would give her credit for—with this, as with all her temptations. There was Agnes—, a beautiful girl of seventeen, who resisted the temptation that came to her through her own employer. He discharged her. Unable to pay her board, she was turned into the streets. It was a bitter day in January. For four days she wandered the streets, looking for work—only for work. 'I envied the boys who shoveled snow from the sidewalks. I would gladly have done their work for half they got.' Hungry, she pawned her shawl. When that was gone, she went twenty-four hours without a crumb, shivering through the streets. At night, she slept in the station- house—without a bed, thankful for mere shelter. Again and again she was tempted; but she did not yield. She found work at last, and leads her cruel life still, patiently and uncomplaining. There was Caroline G—-, who came from the West to New York, fancying the great city would have plenty of work to give her. She, too, wandered the streets, and slept at night in the station-house. On the third day—which was the Christian Sabbath—mercy seemed to have found her. A gentlemanly appearing person spoke to her, and learning her want, offered to give her a place as seamstress in his family. He lived a short distance in the country, he said, and took her to a hotel to stay till next day, when they would take the cars for his home. The hotel was an elegant one; the room given her was hung with silk and lace; but she preferred the hard floor of the station-house, that night, to its luxurious state—for her 'protector' was a wolf in sheep's clothing."



CHAPTER XXVII.

THE STREET BOYS.

You can scarcely walk a single block without your attention being drawn to one or more of the class called "street boys." We have already devoted a separate chapter to the musicians, and we must now endeavor to give the reader an idea of the rest of this class.

THE NEWSBOYS.

Every morning, by times, and every afternoon between one o'clock and dark, if you chance to be in the neighborhood of Printing House Square, you will see throngs of boys rushing frantically out of the cellars of the printing houses of the daily journals. They have barely passed the portals, when they set up their morning cry, in a shrill, sharp tone, "'Ere's your ''Erald,' 'Mornin' Times,' 'Buy a Tribune?'" etc. In the afternoon, they scream into your ears the names of the "News," "Mail," "Express," "Telegram," "Post," and other evening journals, flavoring their announcements with shouts such as these: "'Nuther murder!" "Tremendous sensation!" "Orful shootin' scrape!" "'Orrible haccident!" and so on. They climb up on the steps of the stage, thrust their grim little faces in the windows, and almost bring nervous passengers to their feet by their yells; or, scrambling into a street car, they will offer you their papers in such an earnest, appealing way, that, nine times out of ten, you will buy them out of sheer pity for the boys.

The boys who sell the morning papers are very few in number. The newspaper stands seem to have the whole monopoly of this branch of the trade, and the efforts of the newsboys are confined to the afternoon journals—especially the cheap ones—some of which, however, are dear bargains at a penny. They swarm around the City Hall, and in the eastern section of the city, below Canal street; and in the former locality, half a dozen will sometimes surround a luckless pedestrian, thrusting their wares in his face, and literally forcing him to buy one to get rid of them. The moment he shows the least disposition to yield, they commence fighting amongst themselves for the "honor" of serving him. They are ragged and dirty. Some have no coats, no shoes, and no hat. Some are simply stupid, others are bright, intelligent little fellows, who would make good and useful men if they could have a chance.

The majority of these boys live at home, but many of them are wanderers in the streets, selling papers at times, and begging at others. Some pay their earnings, which rarely amount to more than thirty cents per day, to their mothers—others spend them in tobacco, strong drink, and in visiting the low-class theatres and concert halls.

Formerly, these little fellows suffered very much from exposure and hunger. In the cold nights of winter, they slept on the stairways of the newspaper offices, in old boxes or barrels, under door steps, and sometimes sought a "warm bed" on the street gratings of the printing offices, where the warm steam from the vaults below could pass over them. The attention of the "Children's Aid Association" was called to their hardships in 1854, and an effort was made to relieve them by establishing a newsboys' lodging house.

NEWSBOYS' LODGING HOUSE.

This is now situated in Park Place, near Broadway, and is richly worth visiting. It is always full at night. The boys pay five cents for supper, and five cents for bed. The whole of the arrangements are under the superintendence of Mr. and Mrs. O'Conner, who have been most efficient in their management of the house. It requires a great deal of tact to keep these boys under proper discipline, without, at the same time, letting them feel that the restrictions are too severe. Supper is served for them between six and seven o'clock, and is of plain, substantial materials. The boys then adjourn to the lecture-room, where they are supplied with books, and where, in the course of the evening, they unite in singing various hymns. Occasionally, gentlemen come in and give lectures. Some of the boys are eager to learn to write, and are supplied with writing materials. The sitting generally terminates about nine o'clock, with the recitation of the Lord's Prayer and the singing of the Doxology. The singing is marked with force, rather than great accuracy; it sometimes partakes very much of the character of a bawl. But the lads are amused, and perhaps a little instructed, so something is gained. After these exercises, the tired ones go to bed, the lively blades to the gymnasium, the philosophic apply themselves to draughts or dominoes. The gymnasium is a most amusing place. There is one little boy, named 'Chris,' a newsboy, aged eleven, who lost his leg by being rode over by a coal cart, about four years ago, whose agility is perfectly wonderful. He throws aside the crutch with disdain, hops across the room with incredible swiftness, seizes the rings of the swing, and flies through the air like a bird. Some of the newsboys have considerable savings, and are very well-conducted lads. Last month, one of them picked up a roll of bills amounting to two hundred dollars. He brought it immediately to Mr. O'Conner, and asked his advice. It was decided that the finding should be advertised; but as the owner was not forthcoming, the boy placed his savings in a bank; and has added considerably to the original amount.

THE BOOTBLACKS.

The bootblacks form a peculiar feature of New York life. They are boys from ten to sixteen years of age. A few are older, and there are some men following this avocation on the street. The boys, however, are always meant when this class is referred to. Some of them are newsboys early in the morning, and bootblacks for the rest of the day.

They provide themselves with a box, with a sliding lid and a rest for the feet of their customers, a box of blacking, and a pair of good brushes. All the articles are kept in the box, when not in use, and the owner carries this receptacle by means of a leather strap fastened to it. This he slings across his shoulder, and trudges on with his box on his back. The headquarters of this class are in or near the Five Points district. They form a regular confraternity, and have their own laws or customs. They are generally sharp, shrewd lads, with any number of bad habits, and little or no principle. They are averse to giving much information with respect to themselves or their society, admission into which requires a payment of two dollars. To what purpose the money thus obtained is devoted, it is hard to say, but the object of the association seems to be mutual protection. The "Order" establishes a fixed price for labor, and takes care to protect its members against the competition of irregular intruders. The established price, for blacking a pair of boots or shoes, is ten cents. When it is known to a member that an outsider is blacking for a less sum, the fact is reported to the society, which appoints a delegation to look after the presumptuous individual. He is promptly warned that he must work for the regular price, or "quit work." If he declines to do either, his head, in the elegant language of the society, is "punched," and he is driven from the street. The affairs of the society are managed by a "Captain of the bootblacks," whose word is supreme, and who wields his power as all arbitrary rulers do.

The price of a new outfit, or "kit," such as we have described, is from two to three dollars. Second-hand outfits can be bought of the junk- dealers for much less. When asked how much they earn, the boys give evasive answers, and it has been said that their society does not permit them to tell the truth upon this subject. One dollar is supposed to be the average daily earning of an industrious boy. The writer was once much amused by a little fellow telling him, with an air of great importance, that he was going that night to attend the trial of Bill Simpson, a recreant bootblack, who was to be "brought afore the s'ciety for blacking boots for five cents." The trial must have been edifying. Where and when the society meets, and what is the nature of its transactions, are secrets known only to the initiated.

A large part of the earnings of the bootblacks is spent for tobacco and drink. They are patrons of the Bowery theatres and concert halls, and their criticisms of the performances are frequently worth hearing. The "Children's Aid Society" makes them objects of its especial care, its great end and aim being "to induce the boys to emigrate to the West." The course of life which they pursue leads to miserable results. When a bootblack gets to be seventeen, he finds that his career is at an end— it does not produce money enough—and he has acquired lazy, listless habits, which totally unfit him for any kind of work. He becomes a loafer, a vagrant, and perhaps worse. To save boys from this fate, the society labors most earnestly to induce them to go to the West; and it is stated that the desire of the boys to secure western homes increases year by year. Up to the present time about seven hundred have been sent out, and many of them are now filling respectable positions in society.



CHAPTER XXVIII.

BEGGARS.

After living in New York for a few months, you cannot resist the conclusion that it is a City of Beggars. You meet them at every step, and they follow you into your residence and place of business. A few you know to be genuine, and you give them gladly, but cannot resist the conviction that the majority of those who accost you are simply impostors, as, indeed, they are. Begging is not allowed on the street- cars, in the stages, the ferry-boats, or at any place of amusement, but there is no law against the practice of it on the streets. Broadway is the favorite resort of this class, as it is the principal promenade of the city people, and Fourteenth, and Twenty-third streets, and Fifth Avenue are being made disagreeable in this way.

Besides these street beggars, there are numbers of genteel, and doubtless well-meaning persons who make it their business to beg for others. They intrude upon you at the most inconvenient times, and venture into your private apartments with a freedom and assurance which positively amaze you. Refuse them, and they are insulting.

Then there are those who approach you by means of letters. They send you the most pitiful appeals for aid, and assure you that nothing but the direst necessity induces them to send you such a letter, and that they would not do so under any circumstances, were not they aware of your well-known charitable disposition. Some persons of known wealth receive as many as a dozen letters of this kind each day. They are, in ninety-nine cases out of a hundred, from impostors, and are properly consigned to the waste-basket.

Housekeepers have frequent applications every day for food. These are generally complied with, as, in all families of moderate size, there is much that must either be given or thrown away. Children and old people generally do this kind of begging. They come with long faces and pitiful voices, and ask for food in the most doleful tones. Grant their requests, and you will be amused at the cool manner in which they will produce large baskets, filled with provisions, and deposit your gift therein. Many Irish families find all their provisions in this way.

A lady desirous of helping a little child who was in the habit of coming to her on such errands, once asked her what her mother's occupation was?

"She keeps a boardin' house," was the innocent reply.

"A boarding house!" exclaimed the lady in surprise, "then why does she send you out to beg?"

"Oh!" said the child naively, "she takes care of the house, and I do the marketing. She doesn't call it begging."

The cool impudence of street beggars is often amusing. The writer was sitting a short while since in the office of a friend, when a man entered and began a most pitiful story. The gentleman gave him a penny or two, then looking at him for the first time, said:

"How is this, my friend? This is the second time you have been here to- day. I gave you something this morning."

The man had evidently blundered into the office this time, and he now glanced at the gentleman and about the room, searchingly. He recognized them, and bursting into a laugh at his mistake, left the room without replying.

The majority of the beggars of the City, we are glad to say, are foreigners and their children. An American mendicant is rarely seen. Our people will suffer in silence rather than beg, but the foreigners do not seem to be influenced by any such feelings. They are used to it, no doubt, in their own country, and bring their pauper habits over here with them. We make an exception in favor of the Germans. They are a hard-working people and rarely beg.

The City makes a liberal provision for the poor, and the charitable associations do much more, but still it is impossible to relieve all the suffering. The reader will find in one of the engravings of this work, an instance of the manner in which the poor are provided with food at the Tombs.



CHAPTER XXIX.

EMIGRANTS.

Nine tenths of the emigration from Europe to the United States is through the port of New York. So large is the number of emigrants arriving here, that the authorities have been compelled to establish a depot for the especial accommodation of this class. This depot is located at the Battery.

THE BATTERY.

The Battery was formerly one of the most delightful spots in New York. It occupies the extreme lower end of the island, and commands a fine view of the bay and harbor. It had formerly a granite sea-wall, along which was the favorite promenade of the city, and was shaded by a grove of fine oaks which the Dutch settlers had been wise enough to spare. It was almost triangular in form, and on two sides was built up with stately mansions of the old style, which were occupied by the elite of the metropolis. It had an elegant and aristocratic air, which made it very attractive to both native and visitor.

The houses and trees are still standing, but the dwellers who made the place so gay, twenty years ago, have flown up the island, and the buildings are occupied with the offices of the various shipping lines, that ply between this and other ports; and by cheap hotels, bar-rooms, and sailors' boarding houses, the grass in the enclosure is trodden down, and the place is both dirty and repulsive. The railing is lined with long rows of street-venders' stalls, and the gates have been taken away. Crowds of emigrants, drunken men, slovenly women and dirty children are to be seen at all hours of the day in the old park, and the only beauty still clinging to the scene is in the expanse of blue water which stretches away from it seaward. At night the Battery is not a safe place to visit, for its frequenters respect neither life nor property, and the bay is close at hand to hide all traces of crime.

CASTLE GARDEN.

The emigrant ships, both sail vessels and steamers, anchor in the river after entering the port. They generally lie off their own piers, and wait for the Custom-House boat to board them. As soon as this is done, and the necessary forms are gone through with, preparations are made to land the emigrants, as the ship cannot enter her berth at the pier till this duty is accomplished. The emigrants and their baggage are placed on board the Custom-House steamer, and are at once conveyed to Castle Garden, a round building which juts out into the water at the extreme end of the Battery.

In the year 1807 work was commenced on this building by the General Government, the site having been ceded by the city. It was intended to erect a strong fortification, to be called Castle Clinton, but, in 1820, it was discovered that the foundations were not strong enough to bear heavy ordnance, and Congress reconveyed the site to the city. The building was then completed as an opera house, and used for operatic and theatrical performances, concerts, and public receptions. It was the largest and most elegant hall of its kind in the country, and was a favorite resort of pleasure seekers. Jenny Lind sang there, during her visit to the United States. It was used for this purpose until the year 1855, when, the fashion and wealth of the city having removed too high up town to make it profitable, it was leased to the Commissioners of Emigration, as a landing-place for emigrants.

This Commission has the exclusive charge of the Landing Depot and its inmates. It is composed of six Commissioners, appointed by the Governor of the State. The Mayors of New York and Brooklyn, and the Presidents of the Irish and German Emigrant Societies, are members ex-officio. They are responsible to the Legislature for their acts.

The Landing Depot is fitted up with quarters for the emigrants and their baggage, and with various stores at which they can procure articles of necessity at moderate prices. As most of them come provided with some money, there is an exchange office in the enclosure, at which they can procure American currency for their foreign money. Many of them come furnished with railroad tickets to their destinations in the West, which they have purchased in Europe, but the majority buy their tickets in this city. There is an office for this purpose in the building, at which the agents of the various lines leading from the city to the Great West are prepared to sell tickets. No one is compelled to transact his business in the building, but all are advised to do so, as they will then be fairly treated; while they are in danger of falling into the hands of swindlers outside. Attached to the establishment is an official, whose duty it is to furnish any information desired by the emigrants, and to advise them as to the boarding houses of the city which are worthy of their patronage. The keepers of these houses are held to a strict account of their treatment of their guests.

The majority of the emigrants go West in a few days after their arrival. Some have already decided on their place of future abode before leaving Europe, and others are influenced by the information they receive after reaching this country. Should they desire to remain in this city they are frequently able to obtain employment, through the Labor Exchange connected with the Landing Depot, and by the same means many obtain work in other parts of the country—the Commissioners taking care that the contracts thus made are lawful and fair to both parties.

As we have said, the greater number of the emigrants arriving here have money when they come. Others, who have been able to raise only enough to reach this, to them, "land of promise," or who have been swindled out of their funds by sharpers in European ports, arrive here in the most destitute condition. These are a burden to the city and, State at first, and are at once sent to the Emigrant Refuge and Hospital.

EMIGRANT REFUGE AND HOSPITAL.

This establishment is located on Ward's Island, in the Harlem River, and consists of several large buildings for hospitals, nurseries, and other purposes. It has a farm of one hundred and six acres attached to it. The destitute emigrants are sent to this establishment, as soon as their condition is ascertained, and cared for until they either obtain employment, or are provided for by their friends in this country, or are sent to their original destinations in the West at the expense of the Commissioners. Medical attendance is provided at the Landing Depot, and is free to all needing it. Serious cases are sent to the hospital on Ward's Island, where good medical skill and attendance are furnished.

The number of emigrants at the Refuge sometimes amounts to several hundred of all nationalities. The Irish and German elements predominate, and these being bitterly hostile to each other, the authorities are frequently compelled to adopt severe measures to prevent an open collision between them. In the winter of 1867-68, the Irish and German residents on the island came to blows, and a bloody riot immediately began between them, which was only quelled by the prompt arrival of a strong force of the City Police.

PERILS OF EMIGRANTS.

The Commissioners adopt every means in their power to prevent the inmates of the Landing Depot from falling into the hands of sharpers. Each emigrant in passing out of the enclosure for any purpose is required to apply for a permit, without which he cannot return, and no one is allowed, by the policeman on duty at the gate, to enter without permission from the proper authorities. In this way sharpers and swindlers are kept out of the enclosure, inside of which the emigrant is perfectly safe; and when he ventures out he is warned of the dangers he will have to encounter the moment he passes the gateway.

The majority of the emigrants are unable to speak our language, and all are ignorant of the country, its laws, and customs. This makes them an easy prey to the villains who throng the Battery in wait for them.

Approaching these poor creatures, as they are gazing about them with the timidity and loneliness of strangers in a strange land, the scoundrels will accost them in their own language. Glad to hear the mother-tongue once more, the emigrant readily enters into conversation with the fellow, and reveals to him his destination, his plans, and the amount of money he has with him. The sharper, after some pleasantries meant to lull the suspicions of his victim, offers to show him where he can purchase his railroad tickets at a lower rate than at the office in the Landing Depot, and, if the emigrant is willing, conducts him to a house in Washington, Greenwich, West, or some neighboring street, where a confederate sells him the so-called railroad tickets and receives his money. He is then conducted back to the Battery by a different route, and the sharper leaves him. Upon inquiring at the office, he learns that his cheap tickets are so much worthless paper, and that he has been swindled out of his money, which may be his all. Of course he is unable to find the place where he was robbed, and has no redress for his loss.



Others again are led off, by persons who pretend to be friends, to take a friendly drink in a neighboring saloon. Their liquor is drugged, and they are soon rendered unconscious, when they are robbed of their money, valuables, and even their clothes, and turned out into the street in this condition, to be picked up by the police.

All sorts of worthless wares are palmed off upon them by unscrupulous wretches. They are drawn into gaming and are fleeced out of their money. Dozens of sharpers are on the watch for them, and woe to them if they fall into the hands of these wretches.

Women are prominent amongst the enemies of the emigrants. The proprietors of the dance-houses and brothels of the city send their agents to the Battery, to watch their opportunity to entice the fresh, healthy emigrant girls to their hells. They draw them away by promises of profitable employment, and other shams, and carry them off to the houses of their heartless masters and mistresses. There they are drugged and ruined, or in other ways literally forced into lives of shame.



CHAPTER XXX.

THE BUMMERS.

From a recent number of the New York Times, we take the following excellent description of this class, which is peculiar to the Metropolis:—

Like the Western Army and Army of the Potomac during the war, the City of New York possesses its troop of bummers—men who hate the discipline of life, detest marching in the ranks of workers, and hold industry in abomination. They consist of two classes, the temporary, made so by misfortune, or their own fault, and the permanent, who are so from their own deliberate choice. The first deserve what they seldom receive—our pity and sympathy, while the second equally rarely obtain their just deserts of contempt and disgust. The regular bummer is a mixture of the thief and beggar, usually possessing more of the characteristics of the latter than the former, as his cowardice and indolence prevent him from rising high in the ranks of criminals. His strongest feeling is a horror of all regular employment; his chief happiness is to lie with a well-filled stomach on the Battery, in the sun, and sleep; his hell, or 'infinite dread,' is to be arrested by the police and be sent to the Island as a vagrant.

All that a man, whether rich or poor, can require, is food, clothing, lodging, and money for amusement or luxury. More than this the wealthiest can never obtain—less than this the bummer seldom possesses. His first principle is never to pay for food, even if he has the money. In a city like this, where plenty of good food is thrown away every day, it is a shame for any man to go hungry,' remarked one of this tribe, 'and I won't go with an empty belly; I ask until I have enough.' This is the feeling of all, and is acted upon by all. He begs bread from the bakers, and broken victuals from restaurants and private houses. In summer he strolls around the market to pick up or steal what he can find. His money he will spend for liquor for himself and friends, but considers it wasted if used to buy food. He will treat a brother in distress to five-cent whiskey as long as his money holds out, but his comrade might starve before he would buy him a loaf of bread. He has his regular routes and customers whom he visits, and some of these chevaliers d'industrie keep regular lists of the charitable, their residences, what is the proper time to call, and the probable result of such visit. 'Mr.——, No.—street, coffee and bread, 7 and 8 A.M.; Mr.——, No.—street, 9 A.M., bread, cold meat, or cheese; brown stone house corner of——street, 8 P.M., Irish girl, dinner; bakery,— street, bread; cracker bakery,——, street; house four doors from—— street, lady, lots to eat and money; sisters in——street, soup; hotel,——street, soup meat, 12.30 P.M.,' etc., etc. This is a partial copy of a list seen by the writer. As a rule he does not go to the same place two days in succession, but having a number, can levy toll at intervals and still keep supplied. Woe to the charitable restaurant- keeper who expresses sympathy—he will be overrun. The keeper of a certain eating-house not far from the City Hall, in reply to the thanks for the meal that he had given to our cormorant, said: 'You are heartily welcome. I never send any man hungry from my door.' This expression was spread, and he was almost overwhelmed. On one day, in less than a week from this unfortunate remark, he had thirty-two callers within twenty-four hours, and was compelled to refuse all in order to obtain peace.

The clothing of a bummer, while, of course, rarely of the latest fashion, is still generally sound and whole, except when on an expedition in pursuit of a wardrobe. This he obtains by 'asking,' though sometimes he will buy cast-off garments in Baxter street, but in general he prefers to beg for it. Some keep dilapidated clothing expressly to wear when begging, and even lend it to others to use for the purpose. Some also make a list of the places where they will be apt to procure what they require. This list they obtain from the daily papers. Every morning they examine the obituary notices, and enter the date of the deaths, of persons of about their own age, on paper; about a week or two thereafter, they call on the afflicted family, and very frequently obtain a supply. What they cannot use they exchange at some of the numerous second-hand dealers for what they can, or sell it outright.

Their lodging-place is vast, consisting of the whole city. They are regular nomads, having no fixed abiding place, driven by the police or weather from one spot to the other. The City Hall Park is their usual headquarters by day. Many also visit the criminal courts to pass away the time, but the neighborhood of the City Hall appears to be their favorite resort. Whenever the sky is clear they can be seen sitting on the benches, vainly endeavoring to keep awake. If their gyrations become too violent, or they tumble from their seats, the watchful police are upon them, and, with sundry pokes of the club, compel them to banish Morpheus by walking—outside of the Park. Those who have not rested well during the night, at early dawn wend their way thither, and, stretching themselves on the benches, endeavor to snatch a nap, but, if seen, are always bastinadoed; for the only method our Metropolitans understand of arousing a man is by beating a reveille on his feet with a club. On the Battery, near the water's edge during the summer, was a large pile of gravel. This, in dry weather, was a favorite resort. Here, every night from nine o'clock, eighteen or twenty figures could be seen stretched out in every shape. Most had old newspapers under them; some had a brick or stone for a pillow, but all were hatless. Hats were dangerous pieces of property to possess, as if one was ever left exposed it was sure to be stolen. The police rarely disturbed them; their greatest enemies were the mosquitoes. Many of these night birds sleep in hallways, or on stoops. Some creep into empty wagons, while others visit the hay barges in the North River. The farmers who bring their produce to the Washington Market, arrive there early in the morning, and they and the carriers who assist them to unload, generally sleep in the doorways opposite their teams. Among these the bummers frequently creep to rest, and as the police have neither the time nor inclination to pick them out, the black sheep remain with the white until the morning breaks, when they crawl away or skulk around the huckster-stalls to gather refuse fruit. When the weather is cold or rainy, the station-house is taken as a last resort. A description of the lodgings there would lead us away from our subject; it is sufficient to say that only a regular bummer can enjoy a rest in such a place. The life of such a creature is, necessarily, merely an animal existence, and, as a rule, he does not care for any amusement beyond listening to trials in the criminal courts. If with a full stomach he can doze away his time, he is satisfied, and asks nothing more. When, however, he desires any recreation, he patronizes Tony Pastor's Bowery Theatre. At the latter place he is often seen standing near the door, with the hope of having a check given to him by some one who leaves early. Some money he requires to try his luck in policy shops, and especially to pay for his drinks. His methods of 'raising the wind' are only limited by his ingenuity. Simple begging, without an excuse, he seldom tries, as, being able-bodied, his requests would be roughly refused. He frequently sells hats, boots, and articles of clothing that he has begged. When on such a collecting tour, he carefully hides his hat or gives it to a comrade, and then calls in some wholesale hat-store. There he tells a pitiable story of having been compelled to sleep in the street and of having his hat stolen. He goes from place to place and frequently succeeds in collecting quite a number. One of these gentry has been heard to brag that he obtained fifteen different hats, all good, in one day. Boots and shoes he collects by showing his feet bursting out of the covering he has put on them for the occasion. The most singular manner of making money is practiced by a German, who told of it with great pride. Every morning he examines the obituary notices in the German newspapers. He then writes a few lines of something he calls poetry concerning each deceased. This he takes to the afflicted family, and tells them that seeing the death of a 'dear one' in the paper, the following thoughts were suggested, and then gives them his manuscript. On being asked if there is anything to pay, he replies that he is poor and will take anything they choose to give. Most give ten cents, some twenty-five, and he has even received a dollar, probably where the sorrow was very deep. When all other means fail, our subject visits the different ferries, and there asks the persons about to cross for enough to pay his ferriage. In this way he collects a small amount during the day, but as it is tedious and slow work he never undertakes it except as a last resort. With half the trouble that he takes to beg he could earn a decent livelihood, but detesting regularity he never undertakes it. One sense of shame, however, yet remains to him. He hides his begging under a euphemism; he never says he "begs," but always "asks." The Germans call it fechten, to fight. They are the most successful, for two reasons—first, because the German nation is peculiarly hospitable and charitable to their own countrymen. Those speaking the same language and coming from the same country are always received kindly and are assisted. A Prussian helps a Prussian, a Saxon a Saxon, etc., etc.; secondly, they have less hesitancy in asking for what they need, being accustomed to it from their own country. There, when a mechanic has learned his trade he goes on his travels, and seldom having money, must beg his way. He is seldom refused his reisepfennig, travelling penny, and never his food and lodging. When he arrives at a place where there is a boss in his trade, if there is no work for him, each journeyman gives him something, and the boss twice as much. This is the custom, and when he obtains work he must do the same to those who come after him. Here he has little shame in asking for money, victuals or clothes. The German druggists have a singular custom of giving two cents to all beggars of their own nationality. Why they give that exact sum is a mystery, but it seems to be their habit.

Such are the bummers of New York, hastily sketched. Much more could be told did the space allow, but it is enough to show the nature of those excrescences on the body politic; men who, by their indolence and impudence, curdle the milk of human kindness and dishearten the charitable, taking the help that would make happy more deserving objects.



CHAPTER XXXI.

THE SOCIAL EVIL.

In January, 1866, Bishop Simpson, of the Methodist Church, startled the country with the declaration, made at a public meeting at Cooper Institute, that the prostitutes of New York City were as numerous as the members of the Methodist Church. The following letter of Mr. John A. Kennedy, Superintendent of the Metropolitan Police, furnishes the most authentic statement of the facts of the case:

OFFICE OF THE SUPERINTENDENT OF METROPOLITAN POLICE, 300 MULBERRY STREET. NEW YORK, January 22, 1866.

'MY DEAR SIR.—Your note of to-day is before me, with the printed sheet of the 'Great Metropolis Condsened,' inquiring whether the figures in the paragraph marked 'Licentiousness' can be verified. I have to say that I have nothing in my possession to sustain such monstrous statements. During the past fall I had a careful examination made of the concert saloons in this city, for the purpose of using the result in our annual report; which you will find in the leading dailies of Friday, January 5th, instant. At that time we found eleven hundred and ninety-one waiter girls employed in two hundred and twenty-three concert and drinking saloons. Although the greater part of these girls are already prostitutes, yet we have evidence that they are not all such; but continuation at the employment is sure to make them all alike. Previous to that I had not made any census of persons of that character since January 24th, 1864, when the footing was as follows:

Houses of prostitution, five hundred and ninety-nine. Public prostitutes, two thousand one hundred and twenty three. Concert saloons of ill repute, seventy-two. The number of waiting girls was not then taken.

The newspapers of last week, in reporting Bishop Simpson's speech, delivered in St. Paul's Church, made him say that there are twenty thousand prostitutes in New York. I felt it about time to correct the impressions of such well-meaning men as he, and on Thursday last I sent out an order, instructing a new census to be made. I have nearly all the returns in, and I find a much less increase than I expected. A large number who have been following the army during the war, very naturally have gravitated to this city. Where else would they go? But with all that, the increase is below my estimate. On the 22d day of January, 1866, the report is as follows:

Houses of prostitution, six hundred and twenty-one. Houses of assignation, ninety-nine. Concert saloons of ill repute, seventy-five. Public prostitutes, two thousand six hundred and seventy. Waiter girls in concert and drinking saloons, seven hundred and forty-seven.

You will see that houses of prostitution have increased twenty-two in two years, and houses of assignation have decreased thirteen. Concert saloons have increased four. Prostitutes have increased five hundred and forty-seven. The waiter girls will be increased by the figures to come in.

As it regards 'other women,' we have no means of knowing anything of their number. That there are many of them cannot be disputed; the number of houses for their accommodation tells us that; but there is no such number as two thousand five hundred, you may depend on it, visit those places, and of those who do, the waiter girls furnish the larger portion.

So that, taking all the public prostitutes, and all the waiter girls in music saloons (and these we have to a unit), there are but three thousand three hundred.

Medical estimates are humbugs, from Dr. D. M. Reeves down to Dr. Sanger. According to Dr. Reeves, every female in the city, over thirteen years of age, was required to fill up his estimate of lewd women, and Dr. Sanger is but little more reasonable. Very respectfully, yours, JOHN A. KENNEDY.

Nearly three years have elapsed since the above letter was written, and there can be no doubt that the interval has witnessed a very decided increase of this species of vice. The greatest increase is, perhaps, in the class termed by Mr. Kennedy "other women," in which are included the women of nominal respectability, whose crime is known only to themselves and their lovers. They are the last persons in the world one would think of accusing, for they are not even suspected of wrong doing. Many of them seem to be innocent young girls, others wives and mothers of undoubted purity. Society is corrupt to its very heart in the great city, and there are thousands of nominally virtuous women who lead, in secret, lives of shame. The authorities cannot include this class in their statistics, as they know nothing of them.

FIRST-CLASS HOUSES.

There are very few first-class houses of ill-fame in the city, and they are located in the best neighborhoods. They are generally hired fully furnished, the annual rent in some cases amounting to ten and twelve thousand dollars. The neighbors have little or no suspicion as to their character, which is, in such cases, known only to the police and their frequenters. The establishment is palatial in its appointments, and is conducted with the utmost outward propriety.

The proprietress is generally a middle-aged woman of fine personal appearance. She has a man living with her, who passes as her husband, in order that she may be able to show a legal protector in case of trouble with the authorities. This couple usually assume some foreign name, and pass themselves off upon the unsuspecting as persons of the highest respectability.

The inmates are usually young women, or women in the prime of life. They are carefully chosen for their beauty and charms, and are frequently persons of education and refinement. They are required to observe the utmost decorum in the parlors of the house, and their toilettes are exquisite and modest. They never make acquaintances on the street, and, indeed, have no need to do so. The women who fill these houses are generally of respectable origin. They are the daughters, often the wives or widows, of persons of the best social position. Some have been drawn astray by villains; some have been drugged and ruined, and have fled to these places to hide their shame from their friends; some have adopted the life in order to avoid poverty, their means having been suddenly swept away; some have entered from motives of extravagance and vanity; some are married women, who have been unfaithful to their husbands, and who have been deserted in consequence; some have been ruined by the cruelty and neglect of their husbands; some, horrible as it may seem, have been forced into such a life by their parents; and, others, who constitute the smallest class, have adopted the life from motives of pure licentiousness. But, whatever may be the cause, the fact is evident to all—these places are always full of women competent to grace the best circles of social life.

The visitors to these places are men of means. No others can afford to patronize them. Besides the money paid to his companion, each man is expected to spend a considerable amount in wine. The liquors are owned and sold by the proprietress, her prices being generally double those of the best Broadway wine stores. Her profits are enormous. The "first men" of the city and country visit these places. The proportion of married men amongst the guests is very large. Governors, Congressmen, lawyers, judges, physicians, and, alas that it should be said, even ministers of the Gospel, are to be seen there. Men coming to New York from other parts of the country, seem to think themselves free from all the restraints of morality and religion, and while here commit acts of sin and dissipation, such as they would not dream of indulging in, in their own communities. They fully equal and often surpass the city population in this respect.

Great care is taken by the proprietors of these houses that the visits of their guests shall be as private as possible. Upon ringing the bell the visitor is admitted by a finely dressed servant, and shown into the parlor. If he desires an interview with any particular person he is quickly admitted to her presence. If his visit is "general," he awaits in the parlor the entrance of the inmates of the house, who drop in at intervals. No other gentleman is admitted to the parlor while he is there, and in leaving the house no one is allowed to enter or look into the parlors. If two men enter together they are thrown into the parlor at the same time.

The earnings of the inmates are very large. They pay an extravagant rate of board, and are expected to dress handsomely. They rarely save any thing. They are well cared for by the proprietress as long as they are profitable to her, but in case of sickness, or the loss of their beauty, they are turned out of doors without the slightest hesitation. Generally they are in debt to the proprietress at such times, and their property is seized by her to satisfy her claims.

In entering these houses, women believe they will always be able to keep themselves amongst the best classes of such females. They are soon undeceived, however. The rule is so rigid that there is not more than one exception in a thousand cases. They rarely remain in first-class houses more than a few months, or a year at the longest. In leaving them, they begin to go down the ladder, until they reach the dance- houses and purlieus of the city, where disease and death in their most horrible forms await them. All this in a few years, for the life which such women, even the best of them, lead, is so fearfully destructive of body and soul that a very few survive it more than five years at the longest. The police authorities say that the first-class houses change their inmates every few months.

Let no woman deceive herself, "The wages of sin is death." Once entered upon a life of shame, however glittering it may be in the outset, her fate is certain—unless she anticipates her final doom by suicide. She cannot reform if she would. No one will help her back to the paths of right. Even those who loved her best, in her virtue, will turn from her in horror in her sin. She will be driven on by an avenging fate, which she cannot resist if she would, until she is one of those wretched, lost creatures, whose dens are in the purlieus of the Five Points and Water street. There is only one means of safety. Avoid the first step. Once place your foot in the downward path, and you are lost. "The Wages of sin is death"

SECOND-CLASS HOUSES.

These establishments are better known to the general public than those we have just described, as they are open to all persons of moderate means. They are located in all parts of the town, many of them being in respectable neighborhoods. They are handsomely furnished, and are conducted in a flashy style. The inmates are those who, for various causes, have been turned out of first-class houses, or who have never been able to enter those establishments. They do not hesitate to solicit custom on the streets and in the public places, though they are not, as a general rule, obliged to do so.

This is the second step in the downward career of fallen women. From this step the descent is rapid. The third and fourth-class houses, and then the streets, are reached quickly, after which the dance-houses and the Five Points hells claim their victims.

WHERE THE UNFORTUNATES COME FROM.

It is generally very hard to learn the true history of the lost women of New York, for nearly all wish to make their past lot appear better than it really was, with the melancholy hope of elevating themselves in the estimation of their present acquaintances. It may be safely asserted, however, that the majority of them come from the humbler walks of life. Women of former position and refinement are the exceptions. Poverty, and a desire to be able to gratify a love for fine clothes, are among the chief causes of prostitution in this city. At the same time the proprietors of houses of all classes spare no pains to draw into their nets all the victims who will listen to them. They have their agents scattered all over the country, who use every means to tempt young girls to come to the great city to engage in this life of shame. They promise them money, fine clothes, ease, and an elegant home. The seminaries and rural districts of the land furnish a large proportion of this class. The hotels in this city are closely watched by the agents of these infamous establishments, especially hotels of the plainer and less expensive kind. These harpies watch their chance, and when they lay siege to a blooming young girl surround her with every species of enticement. She is taken to church, to places of amusement, or to the Park, and, in returning, a visit is paid to the house of a friend of the harpy. Refreshments are offered, and a glass of drugged wine plunges the victim into a stupor, from which she awakes a ruined woman.

A CASE IN POINT.

Some months ago, two girls, daughters of a respectable man, engaged as foreman on Prospect Park, Brooklyn, met with an advertisement calling for girls to learn the trade of dressmaking, in West Broadway, New York. The two sisters in question, applied for and obtained the situation. After being engaged there for a few days, at a salary of three dollars a week, the woman, by whom they were employed, proposed that during the week they should board with her. In the furtherance of this idea, the woman visited the parents of the girls in this city, and made the same proposition to them. Highly pleased with her agreeable manner, and kind interest in the welfare of their daughters, the parents acceded to her request, with the understanding that they should return home every Saturday evening. Saturday night came, and with it rain, but not with it the daughters. On Monday morning the woman appeared before the anxious parents, offering as an excuse for the non- appearance of the girls on Saturday night, that she did not deem it prudent for them to venture out, owing to the inclemency of the weather, and assuring the old folks that they should visit them on Thursday night, which assurance was not fulfilled. Next morning the father, becoming alarmed for their safety, went over to New York, and searched for the dressmaker's residence in West Broadway, but was unable to find it, or indeed to learn any thing of the woman. Now becoming thoroughly aroused to the danger of their position, he instituted a thorough search, securing the services of the New York detective force. After a lapse of five weeks, the younger girl was discovered in a low house in Baltic street, Brooklyn. The story was then told the unfortunate father by his wretched daughter. After entering the service of the woman, the sisters were held against their will, and were subjected to the most inhuman and debasing treatment. Finally they were separated from each other's society, and became the inmates of dens. The woman's whereabouts is unknown to the police, and the elder sister is still missing. The above facts are vouched for on the most undoubted authority.

RECRUITS FROM NEW ENGLAND.

A very large number of the women engaged in this infamous business are from New England. That section of the country is so overcrowded, and the females are so numerous therein, that there is no room for all at home. As a consequence hundreds come to the city every year. They come with high hopes, but soon find it as hard, if not harder, to obtain employment here. The runners for the houses of ill fame are always on the watch for them, and from various causes, these girls fall victims to them, and join the lost sisterhood. They are generally the daughters of farmers, or working men, and when they come are fresh in constitution and blooming in their young beauty. God pity them! These blessings soon vanish. They dare not escape from their slavery, for they have no means of earning a living in the great city, and they know they would not be received at home, were their story known. Their very mothers would turn from them with loathing. Without hope, they cling to their shame, and sink lower and lower, until death mercifully ends their human sufferings. As long as they are prosperous, they represent in their letters home that they are engaged in a steady, honest business, and the parents' fears are lulled. After awhile these letters are rarer. Finally they cease altogether. Would a father find his child after this, he must seek her in the foulest hells of the city.

SAVED IN TIME.

The police are frequently called upon by persons from other parts of the country, for aid in seeking a lost daughter, or a sister, or some female relative. Sometimes these searches, which are always promptly made, are rewarded with success. Some unfortunates are, in this way, saved before they have fallen so low as to make efforts in their behalf vain. Others, overwhelmed with despair, will refuse to leave their shame. They cannot bear the pity or silent scorn of their former relatives and friends, and prefer to cling to their present homes. It is very hard for a fallen woman to retrace her steps, even if her friends or relatives are willing to help her do so.

Last winter an old gray haired man came to the city from his farm in New England, accompanied by his son, a manly youth, in search of his lost daughter. His description enabled the police to recognize the girl as one who had but recently made her appearance on the streets, and they at once led the father and brother to the door of the house she was living in. As they entered the well-filled parlor, the girl recognized her father. With a cry of joy she sprang into his arms. Lifting her tenderly, the old man carried her into the street, exclaiming through, his tears;

"We've saved her, thank God! We've saved our Lizzie."

That night all three left the city for their distant home.

Another instance occurs to us:

A gentleman once found his daughter in one of the first-class houses of the city, to which she had been tracked by the police. He sought her there, and she received him with every demonstration of joy and affection. He urged her to return home with him, promising that all should be forgiven and forgotten, but she refused to do so, and was deaf to all his entreaties. He brought her mother to see her, and though the girl clung to her and wept bitterly in parting, she would not go home. She felt that it was too late. She was lost.

Many of these poor creatures treasure sacredly the memories of their childhood and home. They will speak of them with a calmness which shows how deep and real is their despair. They would flee from their horrible lives if they could, but they are so enslaved that they are not able to do so. Their sin crushes them to the earth, and they cannot rise above it.

THE SISTERS' ROW.

This is the name given to a row of first-class houses in West Twenty- fifth street, all fashionable houses of prostitution. A woman came to this city from a New England village, and was enticed into one of the fashionable dens. She paid a visit to her home, dressed up in all her finery. Her parents believed her a Broadway saleswoman, but to her sisters, one by one, she confided the life of gayety and pleasure she led, and one by one the sisters left the peaceful village, until, at last, the whole seven sisters were domiciled in the crime-gilt palaces in West Twenty-fifth street. Thus, one sister ruined six in her own family; how many others in the same place is unknown.

Another instance: A woman, named——, is from Binghamton, in this State. As a matter of course, she has correspondents in that place; she knows all the giddy-headed girls of the town; she knows the dissatisfied wives. The result is her house is a small Binghamton. Thus, one girl from a village may ruin a dozen; and it is in this way they so readily find the home they are in search of in a strange city.

THE ALBUM BUSINESS.

A peculiarity of the Twenty-ninth Police Precinct of the city, in which the majority of the better class of houses are located, "is the large number of lady boarders, who do nothing, apparently, for a living. They live in furnished rooms, or they may board in respectable families. They leave their cards with the madame of the house, together with their photograph. They live within a few minutes' call, and when a gentleman enters the parlor he has a few minutes' chat with the madame, who hands him the album. He runs his eye over the pictures, makes his choice, and a messenger is dispatched for No. 12 or 24. These are what may be termed the day ladies, or outside boarders. Some of them are married, living with their husbands, who know nothing of what is going on, and it may be some of them have shown the readers of the Sun how cheap they can keep house, dress well, and put money in the bank beside, on a given weekly income of their husband. Those ladies who hire furnished rooms all dine at the restaurants, but they are never found soliciting men in the street. True, in the restaurant they may accept a recognition, but a man has to be careful what he is about."

EFFORTS TO BREAK UP THESE HOUSES.

"Twenty years ago, when Matsell was Chief of Police, he used to try and break up the most notorious houses by stationing a policeman at the door, and when any one went in or out, the light from a bull's eye lantern was thrown in the face of the passer out or in. That has never been effective. Captain Speight tried it in the case of Mrs.——, who keeps the most splendidly furnished house in West Twenty-fifth street. She owns the house, and has a few boarders who pay her fifty dollars a week for board, and ten dollars a bottle for their wine, and twenty- five per cent, on the profits of her boarders. The attempt was made to oust this woman, but she very politely told the captain that he might honor her as long as he pleased with the policeman and his lantern, but she could stand it as long as he could; she owned the house, and she meant to live in it; nothing could be proven against it, and they dare not arrest her. The consequence was that after a time the bull's eye was withdrawn."

A NEW RUSE ADOPTED.

The latest ruse adopted to obtain fresh country or city girls is to publish an advertisement in the papers, for 'a young lady of some accomplishments to act as a companion for a lady about to travel abroad. The applicant must have some knowledge of French, be a good reader, have a knowledge and taste for music, and be of a lively disposition.' Such an advertisement brought a young lady from Newark to a certain house in Twenty-fifth street. She had not been long in the parlor until she saw at a glance the character of the house. Both then spoke in pretty plain terms. The applicant was given a week to think over it. She returned at the end of a week and voluntarily entered the house. She remained in it six months. Disgusted with the business, she returned to her parents—who believe to this day that she was all this time abroad—and afterwards married a highly respectable gentleman, and she is now supposed to be a virtuous woman.

"A beautiful young girl of seventeen, from Danbury, Connecticut when taken from one of these houses by her father, told him, in the station- house, that he might take her home, but she would run away the first chance. Her only excuse was: 'Mother is cross, and home is an old, dull, dead place.'"

A SOILED DOVE.

On the 1st of December, 1857, a funeral wended its slow passage along the crowded Broadway—for a few blocks, at least—challenging a certain share of the attention of the promenaders of that fashionable thoroughfare. There were but two carriages following the hearse, and the hearse itself contained all that remained of a young woman—a girl who had died in her eighteenth year, and whose name on earth had been Mary R——.

Mary R——, was the daughter of a poor couple in the interior of the State of New York. She was a girl of exquisite grace and beauty, but her life had been one of toil until her sixteenth year, when she attracted the attention of the son of a city millionaire, whose country seat was in the neighborhood. He was pleased with her beauty, and she simple and confiding, gave her heart to him without a struggle. She trusted him, and fell a victim to his arts. He took her to New York with him, and placed her in a neat little room in Sixth Avenue.

She was a 'soiled dove,' indeed, but the gentlest and dearest, and most devoted of 'doves,' 'soiled,' not by herself, but by others—soiled externally, but not impure within. There are many such doves as she— poor creatures to be pitied, not to be commended, not at all to be imitated, but not to be harshly or wholly condemned—more sinned against than sinning.

For a while Mary R——'s life in New York was a paradise—at least it was a paradise to her. She lived all day in her cosy little apartment, did her own little housework, cooked her own little dinner, sung her own little songs, and was as happy as a bird, thinking all the while of him, the man she loved—the man whose smile was all in all to her of earth. At night she would receive her beloved in her best dress and sweetest smile; and if he deigned to walk with her around the block, or take her with him to the Central Park, she would be supremely blessed, and dance around him with delight. She cost nothing, or next to nothing; her wants were simple, her vanity and love of amusement were vastly below the average of her sex, she only needed love, and there is an old saying that 'love is cheap.' But, alas! there is no more expensive luxury than love—for love requires what few men really possess, a heart—and this article of a heart was precisely what the merchant's son did not possess. In time, he wearied of this young girl and her affection; her tenderness became commonplace; besides he had discovered attractions elsewhere. And so he determined 'to end with Mary,' and he ended indeed. Though he knew that she worshipped the very ground that he trod on, though he knew that every unkind word he uttered went through her heart as would a stab though he knew that the very idea of his leaving her would blast her happiness like a lightning stroke; yet he boldly announced to her that their intimacy must cease, that 'he must leave her. True, he would see her comfortably provided for, during a while at least, until she could find another protector,' etc., etc.

"The agonized Mary could listen to naught more. For the first time in her life, out of the anguish and true love of her heart, she reproached the man to whom her every thought had been devoted—she reminded him of all his promises of affection, all his pledges of passion, she clung to him, and avowed by all that she considered holy, himself, that she would not let him go. In brief, she raised what 'fast men' style a scene, and a scene was just one of those things which irritated the merchant's son beyond his powers of control.

"The scoundrel, for such he was, though by birth, education, and position a gentleman, irritated at her entreaties, vexed with himself, despising the meanness of his own soul, and hating her for revealing it to him, raised his arm, and despite her look of love and sorrow, absolutely struck her to the earth. The poor girl never shrieked, never resisted, she even kissed, with an almost divinely tender forgiveness, his hand—his hand who struck her—and then fell to the floor of her pleasant, though humble little room, insensible.

"With a curse, half levelled at her and half at himself, the false 'lover' departed. The young millionaire never looked upon Mary R——'s face again. In three days there was no Mary R——'s face to look at; for the 'soiled dove' within that time had died—not from the blow, oh, no—that was a trifle; but from the unkindness of it; not from a fractured limb, or from a ruptured bloodvessel, but from a broken heart. She was buried at the expense of the woman of whom her destroyer had rented the little apartment on Sixth Avenue, where she had passed her happiest days and her last. The rich merchant's son heard of her death with a half sigh and then a shrug; but if ever the blood of a human being lay upon the head of another, that of poor Mary R—lies upon the head of the rich merchant's son, and will be required of him."

There are several associations in the city, whose object is to rescue lost women from their lives of shame. Prominent amongst these is the Midnight Mission.

THE MIDNIGHT MISSION.

This institution is located on Amity street, and is open at all hours, to all who seek its doors voluntarily, or are directed thither. The managers in a recent report, speak of their success as follows:

"That the managers have reason to believe that more than sixty women have been benefited through their endeavors recently, many of whom have abandoned their life of shame, and a large proportion are already restored to their friends, or have been placed in respectable situations, where they are earning an honest living. Twenty are now in charge, in process of industrial, moral, and religious training, preparatory to taking positions of usefulness and respectability. Could they be seen by the public, as we see them, after the work of the day is ended, grouped together in conversation, in innocent recreation, or in devotion, their faces already beaming with the light of hope for this life and the life to come, surely we should need no other argument to induce Christian people, with kind words and abounding gifts, to speed us in our work of love."

We would not upon any consideration weaken one single effort in behalf of these poor creatures, but we cannot disguise the fact that but few of this class are saved. Women who enter the downward path rarely retrace their steps.



CHAPTER XXXII.

ASSIGNATION HOUSES.

There are over one hundred houses of assignation in New York, known to the police. Besides these, there are places, used as such, which the officials of the law do not and cannot embrace in the general term. These are cheap hotels, where women hire rooms without meals, and receive visitors, with whom they make appointments on the streets, or in the places of amusement. Some really good houses have been ruined in this way. By tolerating one or two women of this kind, they have drawn to them others, and have finally become overrun with them to such an extent that respectable people have avoided them. Even the first-class hotels are kept busy in purging themselves of the evil.

The best houses are located in respectable, and a few in fashionable neighborhoods. In various ways they soon acquire a notoriety amongst persons having use for them. In the majority of them, the proprietress resides alone. Her visitors are persons of all classes in society. Married women meet their lovers here, and young girls pass in these polluted chambers the hours their parents suppose them to be devoting to healthful and innocent amusements. Hundreds of nominally virtuous women visit these places one or more times each week. They come sometimes in the day, but generally at night. A visit to the theatre, opera, or concert, is too often followed by a visit to one of these places, to which some women of high, social position possess pass-keys. Some visit these places because they love other men better than their husbands; others from mercenary motives. Married women, whose means are limited, too often adopt such a course to enable them to dress handsomely.

The rooms are hired from the proprietor at so much per hour, the price being generally very high. If refreshments are desired, they are furnished at an enormous rate.

In other houses, women rent rooms and take their meals outside. They bring their male friends to their rooms at any hour, as they have pass- keys to the house. These establishments pass in the neighborhood for reputable lodging-houses.

Men of "respectable" position frequently furnish houses for this purpose, and either engage women to manage them, or rent them, out at enormous sums. They live in style, and support their families on the proceeds of these dens of infamy.

The city papers are full of advertisements of these places. They are represented as "Rooms to let to quiet persons," or "Rooms in a strictly private family, where boarders are not annoyed with impertinent questions," or "A handsome room to let, with board for the lady only," or "Handsome apartments to gentlemen, by a widow lady living alone." These advertisements are at once recognized by those in search of them. Families from the country frequently stumble across these places by accident. If the female members are young and handsome, they are received, and the mistake is not found out, perhaps, until it is too late.

Respectable families are frequently victimized by having dwellings sold or rented to them which have been formerly used as houses of this kind. A Mexican Minister to the United States was once caught in this way rather curiously. Being a stranger in the city, he saw in print the notice of a splendid house, with the furniture for sale, in West Twenty-seventh street. He went up and saw it, and was pleased with the location, the house, the furniture, and even the price. He bought it, and moved in with his family. He was not located there twenty-four hours until he found that the house he had bought had been a notorious house of assignation, and that he was sandwiched in between two equally notorious houses. Many an oath came from his mouth, when a young or an old grayheaded Hotspur rang the bell; and many an old patron of the house has been astonished at being most abruptly told to go further than the next door for what he wanted. The old Mexican managed to stand it out six months, and a real estate agent, who had an eye to business, knowing that he could be tempted to sell out, advertised for a house in Twenty-seventh street, in the Spanish paper. The bait took—the diplomatist was happy to sell it for the half of what it was worth; thinking somebody would get burned, he was glad to get rid of it at any price. In a few weeks afterward, the house was re-sold for double the money paid for it, and converted back to its old purposes.



CHAPTER XXXIII.

STREET-WALKERS.

As soon as the sun sets over the Great City, Broadway, and the streets running parallel with it, become infested with numbers of young girls and women, who pass up and down the thoroughfares with a quick, mysterious air, which rarely fails to draw attention to them. These are known as street-walkers, and it would seem from outward indications that their number is steadily increasing. The best looking and the best dressed are seen on Broadway, and in parts of Fifth and Fourth Avenues. The others correspond to the localities they frequent. They are chiefly young girls, seventeen being the average age, but you will see children of twelve and thirteen amongst them. Very few promenade Broadway below Canal street. The neighborhoods of the hotels and places of amusement are the most frequented. Some of the girls are pretty and modest, but the majority are ugly and brazen. New faces are constantly appearing on Broadway, to take the places of the old ones which have gone down to the depths.

The majority of the girls have some regular employment at which they work in the day. Their regular earnings are small, and they take this means of increasing them. Some, however, sleep all day, and ply their infamous trade at night. There are cases in which the girls are driven to such a life by their parents, who either wish to rid themselves of their child's support, or to profit by her earnings. We have known cases where the girls have voluntarily supported their parents by the wages of their shame. We once heard of two sisters, well known on Broadway, who devoted their earnings to paying off a heavy debt of their father, which he was unable to meet. Sometimes these girls deserve more pity than blame; but a very large proportion of them, perhaps the majority, act as decoys for garroters and thieves. Hundreds of strangers, coming to the city, follow them to their rooms only to find themselves in the power of thieves, who compel them on pain of instant death to surrender all their valuables. The room taken by the decoy is vacated immediately after the robbery, the girl and her confederate disappear, and it is impossible to find them.

The police do not allow these girls to stop and converse with men on Broadway. If a girl succeeds in finding a companion, she beckons him into one of the side streets, where the police will not interfere with her. If he is willing to go with her, she conducts him to her room which is in one of the numerous bed-houses of the city.

BED-HOUSES

These bed-houses are simply large or small dwellings containing many furnished rooms, which are let to street-walkers by the week, or which are hired to applicants of any class by the night. They are very profitable, and are frequently owned by men of good social position, who rent them out to others, or who retain the ownership, and employ a manager. The rent, whether weekly or nightly, is invariably paid in advance, so that the landlord loses nothing.



The girl leads her companion to one of these houses, and if she has a room already engaged, proceeds directly to it; if not, one is engaged from a domestic on the spot, the price is paid, and the parties are shown up stairs. The place is kept dark and quiet, in order to avoid the attention of the police. The houses are more or less comfortable and handsome, according to the class by which they are patronized. They are sometimes preferred by guilty parties in high life, as the risk of being seen and recognized is less there than in more aristocratic houses. These houses have a constant run of visitors from, about eight o'clock until long after midnight.

TRAVELLING STREET-WALKERS.

The various night lines of steamers running from New York city, are literally overrun with abandoned women, seeking companions. The Albany and the Boston lines are made intensely disagreeable by such persons. A correspondent of one of the New Jersey papers, thus relates his experience on board of one of the magnificent vessels of a Boston line.

The grand saloon is filled with a throng of travellers listening to the sweet music discoursed by a band in the upper gallery, employed for the season by the company. One cannot but remark, with mingled pain and indignation, the large number of brazen-faced prostitutes and professional gamblers who saunter up and down the saloon and galleries, seeking their prey among the unsuspecting passengers.

* * * * *

If a gentleman is seated alone, along comes one of these painted wretches, boldly addressing him, and to escape her horrible proffers, he must seek some other part of the boat, or follow the example of every respectable lady, by occupying his stateroom at an early hour in the evening. It is really getting to be exceedingly unpleasant and disagreeable for a lady to travel by this line, even if accompanied by a gentleman; and let no one permit a female relative or friend to take this route alone, if they have the slightest regard for the decencies and proprieties of life. While the band was discoursing sweet strains of music, shrill screams were heard proceeding from the forward saloon. The passengers rushed to the scene. A young woman was being carried by main force, exerted by the servants, below. She struggled fiercely, biting, striking and cursing! What a horrible sight. One observer, at least, earnestly trusts he may never behold such an one again. She was one of the courtesans who had been parading up and down the saloons all the evening. She had inveigled an unsophisticated countryman into a stateroom and robbed him. He reported her to the captain, and threatened public exposure of the transaction before he could procure assistance! And now her screams can be plainly heard, resounding through, the gilded saloons, above the run of the machinery and strains of the musicians.

PANEL THIEVING.

This method of robbery is closely connected with street-walking. The girl in this case acts in concert with a confederate, who is generally a man. She takes her victim to her room, and directs him to deposit his clothing on a chair, which is placed but a few inches from the wall at the end of the room. This wall is false, and generally of wood. It is built some three or four feet from the real wall of the room, thus forming a closet. As the whole room is papered and but dimly lighted, a visitor cannot detect the fact that it is a sham. A panel, which slides noiselessly and rapidly, is arranged in the false wall, and the chair with the visitor's clothing upon it is placed just in front of it. While the visitor's attention is engaged in another quarter, the girl's confederate, who is concealed in the closet, slides back the panel, and rifles the pockets of the clothes on the chair. The panel is then noiselessly closed. When the visitor is about to depart, or sometimes not until long after his departure, he discovers his loss. He is sure the girl did not rob him, and he is completely bewildered in his efforts to account for the robbery. Of course the police could tell him how his money was taken, and could recover it, too, but in nine cases out of ten the man is ashamed to seek their assistance, as he does not wish his visit to such a place to be made public.

THE "HUSBAND GAME."

The street-walkers are adepts in deceit. Their chief object is to procure money, and they do not hesitate to plunder their victims in order to obtain it. One of their favorite "dodges" is called the "husband game." This is played as follows. A man is picked up on the street, after nine o'clock, and carried to the girl's room. He is asked to pay his money in advance, which he does. The girl then turns the lights down, and seems about to prepare to retire for the night, when a loud knocking is heard. The girl, in alarm, informs him that she is a married woman, and that her husband has returned. She begs him to escape, or he will be killed. The visitor, terribly frightened, is glad to get off through a side door. His money is not returned, but the woman promises to meet him the next night, which engagement, of course, is never kept. In ten minutes more she is on Broadway in search of a fresh, victim.



CHAPTER XXXIV.

CONCERT SALOONS.

There are seventy-five concert saloons in New York, which employ seven hundred and forty-seven waiter girls. The brothels usually termed dance-halls, are included in this estimate, but, as we design referring especially to them in another chapter, we shall pass them by, for the present, and devote this chapter to the concert saloons proper.

Eight years ago, a Philadelphia manager opened a concert mall which he called the "Melodeon," at the old Chinese Assembly Rooms on Broadway. This was the first institution of the kind ever seen in New York, and imitations of it soon became common.

We find the following faithful description of one of these saloons in one of the popular-prints of the day.

"On Broadway, near—street, we notice, just above the entrance to a cellar, a flaming transparency, with the inscription, 'Madame X—'s Arcade.' Going down a few steps, we find our view of the interior obstructed by a large screen, painted white, with the almost nude figure of a dancing Venus coarsely painted thereon. The screen is placed across the entrance, a few feet from the door, obliging us to flank it, a la Sherman, and enter the hall by going around it. We find the floor handsomely covered with matting and oil cloth. On the right-hand side, nearest the door, is the bar, over which presides a genius of the male sex, whose chief attractions consists of a decided red head, and an immense paste breastpin, stuck into the bosom of a ruffled shirt. The bar is well furnished, and any drink called for, from beer to champagne, can be instantly obtained. A significant feature, and one that easily arrests the attention, is a formidable Colt's revolver, a foot in length, suspended immediately over the sideboard. This weapon, it may be observed, is not placed there as an ornament; it is in itself a monitor, warning those inclined to be disorderly, of the danger of carrying their boisterousness or ruffianism too far. On the walls are black engravings of the French school, fit ornaments for the place. But, while we are taking this casual survey, one of the attendant nymphs, with great scantiness of clothing, affording display for bare shoulders and not unhandsome ankles, appears, and in a voice of affected sweetness wholly at variance with her brazen countenance and impertinent air, requests us to be seated, and asks what we'll have. We modestly ask for 'Two ales,' which are soon placed before us, and paid for. While quietly sipping the beverage, we will glance at our surroundings. Back of the hall—we are sitting at a table near the centre of the apartment—on a raised platform, is an asthmatic pianoforte, upon which an individual with threadbare coat, colorless vest and faded nankeen pantaloons, is thrumming away for dear life. Out of tune himself, he tortures the poor instrument in a way that threatens its instant dissolution, rending its heartstrings, and causing it to shriek with agony, wailing out the tune that the old cow died to! This is the only piece of music the performer is acquainted with, judging from the persistent manner in which he clings to it. What he lacks in musical knowledge, however, he makes up with intention, and thumps away quite manfully, only stopping, now and then to call for a drink, with which to recruit his exhausted energies.

"But we have come to behold the chief attraction of the establishment?—the 'pretty waiter girls.'"

THE WAITER GIRLS.

"Looking around, we see, perhaps, twenty females, in various styles of dress—some in Turkish costume (supposed to be houris no doubt); others attired as Spanish peasants; and others still in plain evening attire. The latter are for the most part far from possessing charms, and, from their looks, have long since outlived their beauty; but what they lack in this respect they make up in others. The girl that waited upon us on our entrance, again approaches, and seeing our glasses empty, takes them away to be replenished. She soon reappears, and in response to our invitation, takes a seat beside us, while we enter into conversation with her. She is a fair sample (excuse the mercantile term) of her class, and her history is a history of a majority of her associates. Not unprepossessing in appearance, by any means, Ellen— that, she tells us, is her name—is twenty-two years of age; was born in the village of Tarrytown; resided with her parents until she was eighteen, when her father died. Leaving her mother with her youngest brother, she came to New York to seek employment. On arriving in the city, she obtained a situation in a millinery store. Remained there but a short time; was out of work; had no friends, no money. Would not go back to her mother, who was poor. Saw an advertisement of Madame—for 'Pretty waiter girls.' Answered it. Was engaged in the saloon; seduced (partly by promises, and partly by threats), by one of the frequenters of the establishment—and has since led the life of a prostitute! Ellen told her story without the least emotion, and when asked about her mother, carelessly replied, 'She supposed the old woman was dead by this time.'

"Such are the effects of vice, and a life of infamy, upon the noble feelings and natural impulses of the female heart. With an exclamation of, 'Oh, there's my man!' our attendant suddenly left us, and joined an individual who had just entered the apartment, and we did not see her again.

"At a table nearly opposite to our own, are seated a couple, one, at least, of whom, to even a casual observer, is a stranger to the place and its surroundings; there is no doubt of it. Wholly enwrapped in the beauty and grace of his female companion, he is totally oblivious to all passing around. She is exerting all her arts to entice 'greeny' into her net, and before long will be counting the amount of his cash— while he, her dupe, will be, too late, reflecting upon the depravity of pretty waiter girls. By this time the saloon is crowded with men and women, of all degrees of social standing. Here is the man about-town, the hanger-round of the hotels, in clothes of unexceptionable cut and make, talking earnestly with a female, whose drawn veil conceals her face—perhaps some unfortunate victim of his lust, or probably his mistress, come to plead for justice, or for her week's allowance of money. Yonder is a youth, of, as Sylvanus Cobb, Jr., would say, 'some eighteen summers,' young in years, but old in sin, who supports on his knee a nymph du pave, with whom he has entered from the street, and upon whom he is spending his last quarter's salary, or the proceeds of an investigation into the till of his employer. In that corner, is the returned soldier, who has just been paid off, and who is now expending the hard-earned pittance of the government upon some bepainted and bedizened courtesan, while perhaps his wife and family are suffering for want of the common necessaries of life. A cry of pain, followed by a burst of brutal laughter, causes us to turn our eyes to the corner, just in time to witness a woman fall to the ground, felled by a blow from the clenched fist of the brute with whom she has been quarrelling. A moment, there is silence in the hall; but only for a moment. The girl is picked up by one of her companions—a few rough jokes at her expense—and all goes on as before. Such scenes are of too frequent occurrence to provoke comment. Observe that couple descending the steps; a handsome, almost noble-looking man, but upon whose countenance is stamped the mark of a dissolute life—upon his arm, a female, her face hidden from view by a dark veil. They advance to the bar. The gentleman whispers a word in the ear of one of the girls, a meaning smile flickers over her face as she hands him a key, with which he opens a door in the end of the room, and disappears with the female. Reader, you have seen half a dozen similar couples arrive and vanish through the same door. Do you know the why and wherefore of this proceeding? This saloon is one of the most notorious assignation houses in New York. We might go on and notice more fully the various personages and scenes, constantly varying, in this house; but we have neither space or time at present—besides, the task is not an agreeable one. So, let us leave the murky atmosphere of the 'crib,' and once more breathe the pure air of heaven."