After we had again started, our ears were invaded with shouts from the post-chaise behind us, in which Charlie and Harry, their grief at the abandoned chest forgotten as if it had never been, were yelling in the exuberance of their gladness. Dora, more staid as became her years, was trying to act the matron with them in vain, and old nursie had enough to do with Miss Connie's baby to heed what the young gentlemen were about, so long as explosions of noise was all the mischief. Walter, the man-servant, who had been with us ten years, and was the main prop of the establishment, looking after everything and putting his hand to everything, with an indefinite charge ranging from the nursery to the wine-cellar, and from the corn-bin to the pig-trough, and who, as we could not possibly get on without him, sat on the box of the post-chaise beside the driver from the Griffin, rather connived, I fear, than otherwise at the noise of the youngsters.

"Good-bye, Marshmallows," they were shouting at the top of their voices, as if they had just been released from a prison, where they had spent a wretched childhood; and, as it could hardly offend anybody's ears on the open country road I allowed them to shout till they were tired, which condition fortunately arrived before we reached the station, so that there was no occasion for me to interfere. I always sought to give them as much liberty as could be afforded them.

At the station we found Weir waiting to see us off, with my sister, now in wonderful health. Turner was likewise there, and ready to accompany us a good part of the way. But beyond the valuable assistance he lent us in moving Connie, no occasion arose for the exercise of his professional skill. She bore the journey wonderfully, slept not unfrequently, and only at the end showed herself at length wearied. We stopped three times on the way: first at Salisbury, where the streams running through the streets delighted her. There we remained one whole day, but sent the children and servants, all but my wife's maid, on before us, under the charge of Walter. This left us more at our ease. At Exeter, we stopped only the night, for Connie found herself quite able to go on the next morning. Here Turner left us, and we missed him very much. Connie looked a little out of spirits after his departure, but soon recovered herself. The next night we spent at a small town on the borders of Devonshire, which was the limit of our railway travelling. Here we remained for another whole day, for the remnant of the journey across part of Devonshire and Cornwall to the shore must be posted, and was a good five hours' work. We started about eleven o'clock, full of spirits at the thought that we had all but accomplished the only part of the undertaking about which we had had any uneasiness. Connie was quite merry. The air was thoroughly warm. We had an open carriage with a hood. Wynnie sat opposite her mother, Dora and Eliza the maid in the rumble, and I by the coachman. The road being very hilly, we had four horses; and with four horses, sunshine, a gentle wind, hope and thankfulness, who would not be happy?

There is a strange delight in motion, which I am not sure that I altogether understand. The hope of the end as bringing fresh enjoyment has something to do with it, no doubt; the accompaniments of the motion, the change of scene, the mystery that lies beyond the next hill or the next turn in the road, the breath of the summer wind, the scent of the pine-trees especially, and of all the earth, the tinkling jangle of the harness as you pass the trees on the roadside, the life of the horses, the glitter and the shadow, the cottages and the roses and the rosy faces, the scent of burning wood or peat from the chimneys, these and a thousand other things combine to make such a journey delightful. But I believe it needs something more than this—something even closer to the human life—to account for the pleasure that motion gives us. I suspect it is its living symbolism; the hidden relations which it bears to the eternal soul in its aspirations and longings—ever following after, ever attaining, never satisfied. Do not misunderstand me, my reader. A man, you will allow, perhaps, may be content although he is not and cannot be happy: I feel inclined to turn all this the other way, saying that a man ought always to be happy, never to be content. You will see I do not say contented; I say content. Here comes in his faith: his life is hid with Christ in God, measureless, unbounded. All things are his, to become his by blessed lovely gradations of gift, as his being enlarges to receive; and if ever the shadow of his own necessary incompleteness falls upon the man, he has only to remember that in God's idea he is complete, only his life is hid from himself with Christ in God the Infinite. If anyone accuses me here of mysticism, I plead guilty with gladness: I only hope it may be of that true mysticism which, inasmuch as he makes constant use of it, St. Paul would understand at once. I leave it, however.

I think I must have been the very happiest of the party myself. No doubt I was younger much than I am now, but then I was quite middle-aged, with full confession thereof in gray hairs and wrinkles. Why should not a man be happy when he is growing old, so long as his faith strengthens the feeble knees which chiefly suffer in the process of going down the hill? True, the fever heat is over, and the oil burns more slowly in the lamp of life; but if there is less fervour, there is more pervading warmth; if less of fire, more of sunshine; there is less smoke and more light. Verily, youth is good, but old age is better—to the man who forsakes not his youth when his youth forsakes him. The sweet visitings of nature do not depend upon youth or romance, but upon that quiet spirit whose meekness inherits the earth. The smell of that field of beans gives me more delight now than ever it could have given me when I was a youth. And if I ask myself why I find it is simply because I have more faith now than I had then. It came to me then as an accident of nature—a passing pleasure flung to me only as the dogs' share of the crumbs. Now I believe that God means that odour of the bean-field; that when Jesus smelled such a scent about Jerusalem or in Galilee, he thought of his Father. And if God means it, it is mine, even if I should never smell it again. The music of the spheres is mine if old age should make me deaf as the adder. Am I mystical again, reader? Then I hope you are too, or will be before you have done with this same beautiful mystical life of ours. More and more nature becomes to me one of God's books of poetry—not his grandest—that is history—but his loveliest, perhaps.

And ought I not to have been happy when all who were with me were happy? I will not run the risk of wearying even my contemplative reader by describing to him the various reflexes of happiness that shone from the countenances behind me in the carriage, but I will try to hit each off in a word, or a single simile. My Ethelwyn's face was bright with the brightness of a pale silvery moon that has done her harvest work, and, a little weary, lifts herself again into the deeper heavens from stooping towards the earth. Wynnie's face was bright with the brightness of the morning star, ever growing pale and faint over the amber ocean that brightens at the sun's approach; for life looked to Wynnie severe in its light, and somewhat sad because severe. Connie's face was bright with the brightness of a lake in the rosy evening, the sound of the river flowing in and the sound of the river flowing forth just audible, but itself still, and content to be still and mirror the sunset. Dora's was bright with the brightness of a marigold that follows the sun without knowing it; and Eliza's was bright with the brightness of a half-blown cabbage rose, radiating good-humour. This last is not a good simile, but I cannot find a better. I confess failure, and go on.

After stopping once to bait, during which operation Connie begged to be carried into the parlour of the little inn that she might see the china figures that were certain to be on the chimney-piece, as indeed they were, where she drank a whole tumbler of new milk before we lifted her to carry her back, we came upon a wide high moorland country the roads through which were lined with gorse in full golden bloom, while patches of heather all about were showing their bells, though not yet in their autumnal outburst of purple fire. Here I began to be reminded of Scotland, in which I had travelled a good deal between the ages of twenty and five-and-twenty. The further I went the stronger I felt the resemblance. The look of the fields, the stone fences that divided them, the shape and colour and materials of the houses, the aspect of the people, the feeling of the air, and of the earth and sky generally, made me imagine myself in a milder and more favoured Scotland. The west wind was fresh, but had none of that sharp edge which one can so often detect in otherwise warm winds blowing under a hot sun. Though she had already travelled so many miles, Connie brightened up within a few minutes after we got on this moor; and we had not gone much farther before a shout from the rumble informed us that keen-eyed little Dora had discovered the Atlantic: a dip in the high coast revealed it blue and bright. We soon lost sight of it again, but in Connie's eyes it seemed to linger still. As often as I looked round, the blue of them seemed the reflection of the sea in their little convex mirrors. Ethelwyn's eyes, too, were full of it, and a flush on her generally pale cheek showed that she too expected the ocean. After a few miles along this breezy expanse, we began to descend towards the sea-level. Down the winding of a gradual slope, interrupted by steep descents, we approached this new chapter in our history. We came again upon a few trees here and there, all with their tops cut off in a plane inclined upwards away from the sea. For the sea-winds, like a sweeping scythe, bend the trees all away towards the land, and keep their tops mown with their sharp rushing, keen with salt spray off the crests of the broken waves. Then we passed through some ancient villages, with streets narrow, and steep and sharp-angled, that needed careful driving and the frequent pressure of the break upon the wheel. And now the sea shone upon us with nearer greeting, and we began to fancy we could hear its talk with the shore. At length we descended a sharp hill, reached the last level, drove over a bridge and down the line of the stream, saw the land vanish in the sea—a wide bay; then drove over another wooden drawbridge, and along the side of a canal in which lay half-a-dozen sloops and schooners. Then came a row of pretty cottages; then a gate, and an ascent, and ere we reached the rectory, we were aware of its proximity by loud shouts, and the sight of Charlie and Harry scampering along the top of a stone wall to meet us. This made their mother nervous, but she kept quiet, knowing that unrestrained anxiety is always in danger of bringing about the evil it fears. A moment after, we drew up at a long porch, leading through the segment of a circle to the door of the house. The journey was over. We got down in the little village of Kilkhaven, in the county of Cornwall.



CHAPTER XIII.

WHAT WE DID WHEN WE ARRIVED.



We carried Connie in first of all, of course, and into the room which nurse had fixed upon for her—the best in the house, of course, again. She did seem tired now, and no wonder. She had a cup of tea at once, and in half an hour dinner was ready, of which we were all very glad. After dinner I went up to Connie's room. There I found her fast asleep on the sofa, and Wynnie as fast asleep on the floor beside her. The drive and the sea air had had the same effect on both of them. But pleased as I was to see Connie sleeping so sweetly, I was even more pleased to see Wynnie asleep on the floor. What a wonderful satisfaction it may give to a father and mother to see this or that child asleep! It is when her kittens are asleep that the cat creeps away to look after her own comforts. Our cat chose to have her kittens in my study once, and as I would not have her further disturbed than to give them another cushion to lie on in place of that which belonged to my sofa, I had many opportunities of watching them as I wrote, or prepared my sermons. But I must not talk about the cat and her kittens now. When parents see their children asleep, especially if they have been suffering in any way, they breathe more freely; a load is lifted off their minds; their responsibility seems over; the children have gone back to their Father, and he alone is looking after them for a while. Now, I had not been comfortable about Wynnie for some time, and especially during our journey, and still more especially during the last part of our journey. There was something amiss with her. She seemed constantly more or less dejected, as if she had something to think about that was too much for her, although, to tell the truth, I really believe now that she had not quite enough to think about. Some people can thrive tolerably without much thought: at least, they both live comfortably without it, and do not seem to be capable of effecting it if it were required of them; while for others a large amount of mental and spiritual operation is necessary for the health of both body and mind, and when the matter or occasion for so much is not afforded them, the consequence is analogous to what follows when a healthy physical system is not supplied with sufficient food: the oxygen, the source of life, begins to consume the life itself; it tears up the timbers of the house to burn against the cold. Or, to use a different simile, when the Moses-rod of circumstance does not strike the rock and make the waters flow, such a mind—one that must think to live—will go digging into itself, and is in danger of injuring the very fountain of thought, by drawing away its living water into ditches and stagnant pools. This was, I say, the case in part with my Wynnie, although I did not understand it at that moment. She did not look quite happy, did not always meet a smile with a smile, looked almost reprovingly upon the frolics of the little brother-imps, and though kindness itself when any real hurt or grief befell them, had reverted to her old, somewhat dictatorial manner, of which I have already spoken as interrupted by Connie's accident. To her mother and me she was service itself, only service without the smile which is as the flame of the sacrifice and makes it holy. So we were both a little uneasy about her, for we did not understand her. On the journey she had seemed almost annoyed at Connie's ecstasies, and said to Dora many times: "Do be quiet, Dora;" although there was not a single creature but ourselves within hearing, and poor Connie seemed only delighted with the child's explosions. So I was—but although I say so, I hardly know why I was pleased to see her thus, except it was from a vague belief in the anodyne of slumber. But this pleasure did not last long; for as I stood regarding my two treasures, even as if my eyes had made her uncomfortable, she suddenly opened hers, and started to her feet, with the words, "I beg your pardon, papa," looking almost guiltily round her, and putting up her hair hurriedly, as if she had committed an impropriety in being caught untidy. This was fresh sign of a condition of mind that was not healthy.

"My dear," I said, "what do you beg my pardon for? I was so pleased to see you asleep! and you look as if you thought I were going to scold you."

"O papa," she said, laying her head on my shoulder, "I am afraid I must be very naughty. I so often feel now as if I were doing something wrong, or rather as if you would think I was doing something wrong. I am sure there must be something wicked in me somewhere, though I do not clearly know what it is. When I woke up now, I felt as if I had neglected something, and you had come to find fault with me. Is there anything, papa?"

"Nothing whatever, my child. But you cannot be well when you feel like that."

"I am perfectly well, so far as I know. I was so cross to Dora to-day! Why shouldn't I feel happy when everybody else is? I must be wicked, papa."

Here Connie woke up.

"There now! I've waked Connie," Wynnie resumed. "I'm always doing something I ought not to do. Please go to sleep again, Connie, and take that sin off my poor conscience."

"What nonsense is Wynnie talking about being wicked?" asked Connie.

"It isn't nonsense, Connie. You know I am."

"I know nothing of the sort, Wynnie. If it were me now! And yet I don't feel wicked."

"My dear children," I said, "we must all pray to God for his Spirit, and then we shall feel just as we ought to feel. It is not for anyone to say to himself how he ought to feel at any given moment; still less for one man to say to another how he ought to feel; that is in the former case to do as St. Paul says he had learned to give up doing—to judge our own selves, which ought to be left to God; in the latter case it is to do what our Lord has told us expressly we are not to do—to judge other people. You get your bonnet, Wynnie, and come out with me. I am going to explore a little of this desert island upon which we have been cast away. And you, Connie, just to please Wynnie, must try and go to sleep again."

Wynnie ran for her bonnet, a little afraid perhaps that I was going to talk seriously to her, but showing no reluctance anyhow to accompany me.

Now I wonder whether it will be better to tell what we saw, or only what we talked about, and give what we saw in the shape in which we reported it to Connie, when we came back into her room, bearing, like the spies who went to search the land, our bunch of grapes, that is, of sweet news of nature, to her who could not go to gather them for herself. It think it will be the best plan to take part of both plans.

When we left the door of the house, we went up the few steps of a stair leading on to the downs, against and amidst, and indeed in, the rocks, buttressing the sea-edge of which our new abode was built. A life for a big-winged angel seemed waiting us upon those downs. The wind still blew from the west, both warm and strong—I mean strength-giving—and the wind was the first thing we were aware of. The ground underfoot was green and soft and springy, and sprinkled all over with the bright flowers, chiefly yellow, that live amidst the short grasses of the downs, the shadows of whose unequal surface were now beginning to be thrown east, for the sun was going seawards. I stood up, stretched out my arms, threw back my shoulders and my head, and filled my chest with a draught of the delicious wind, feeling thereafter like a giant refreshed with wine. Wynnie stood apparently unmoved amidst the life-nectar, thoughtful, and turning her eyes hither and thither.

"That makes me feel young again," I said.

"I wish it would make me feel old then," said Wynnie.

"What do you mean, my child?"

"Because then I should have a chance of knowing what it is like to feel young," she answered rather enigmatically. I did not reply. We were walking up the brow which hid the sea from us. The smell of the down-turf was indescribable in its homely delicacy; and by the time we had reached the top, almost every sense was filled with its own delight. The top of the hill was the edge of the great shore-cliff; and the sun was hanging on the face of the mightier sky-cliff opposite, and the sea stretched for visible miles and miles along the shore on either hand, its wide blue mantle fringed with lovely white wherever it met the land, and scalloped into all fantastic curves, according to the whim of the nether fires which had formed its bed; and the rush of the waves, as they bore the rising tide up on the shore, was the one music fit for the whole. Ear and eye, touch and smell, were alike invaded with blessedness. I ought to have kept this to give my reader in Connie's room; but he shall share with her presently. The sense of space—of mighty room for life and growth—filled my soul, and I thanked God in my heart. The wind seemed to bear that growth into my soul, even as the wind of God first breathed into man's nostrils the breath of life, and the sun was the pledge of the fulfilment of every aspiration. I turned and looked at Wynnie. She stood pleased but listless amidst that which lifted me into the heaven of the Presence.

"Don't you enjoy all this grandeur, Wynnie?"

"I told you I was very wicked, papa."

"And I told you not to say so, Wynnie."

"You see I cannot enjoy it, papa. I wonder why it is."

"I suspect it is because you haven't room, Wynnie."

"I know you mean something more than I know, papa."

"I mean, my dear, that it is not because you are wicked, but because you do not know God well enough, and therefore your being, which can only live in him, is 'cabined, cribbed, confined, bound in.' It is only in him that the soul has room. In knowing him is life and its gladness. The secret of your own heart you can never know; but you can know Him who knows its secret. Look up, my darling; see the heavens and the earth. You do not feel them, and I do not call upon you to feel them. It would be both useless and absurd to do so. But just let them look at you for a moment, and then tell me whether it must not be a blessed life that creates such a glory as this All."

She stood silent for a moment, looked up at the sky, looked round on the earth, looked far across the sea to the setting sun, and then turned her eyes upon me. They were filled with tears, but whether from feeling, or sorrow that she could not feel, I would not inquire. I made haste to speak again.

"As this world of delight surrounds and enters your bodily frame, so does God surround your soul and live in it. To be at home with the awful source of your being, through the child-like faith which he not only permits, but requires, and is ever teaching you, or rather seeking to rouse up in you, is the only cure for such feelings as those that trouble you. Do not say it is too high for you. God made you in his own image, therefore capable of understanding him. For this final end he sent his Son, that the Father might with him come into you, and dwell with you. Till he does so, the temple of your soul is vacant; there is no light behind the veil, no cloudy pillar over it; and the priests, your thoughts, feelings, loves, and desires, moan, and are troubled—for where is the work of the priest when the God is not there? When He comes to you, no mystery, no unknown feeling, will any longer distress you. You will say, 'He knows, though I do not.' And you will be at the secret of the things he has made. You will feel what they are, and that which his will created in gladness you will receive in joy. One glimmer of the present God in this glory would send you home singing. But do not think I blame you, Wynnie, for feeling sad. I take it rather as the sign of a large life in you, that will not be satisfied with little things. I do not know when or how it may please God to give you the quiet of mind that you need; but I tell you that I believe it is to be had; and in the mean time, you must go on doing your work, trusting in God even for this. Tell him to look at your sorrow, ask him to come and set it right, making the joy go up in your heart by his presence. I do not know when this may be, I say, but you must have patience, and till he lays his hand on your head, you must be content to wash his feet with your tears. Only he will be better pleased if your faith keep you from weeping and from going about your duties mournful. Try to be brave and cheerful for the sake of Christ, and for the sake of your confidence in the beautiful teaching of God, whose course and scope you cannot yet understand. Trust, my daughter, and let that give you courage and strength."

Now the sky and the sea and the earth must have made me able to say these things to her; but I knew that, whatever the immediate occasion of her sadness, such was its only real cure. Other things might, in virtue of the will of God that was in them, give her occupation and interest enough for a time, but nothing would do finally, but God himself. Here I was sure I was safe; here I knew lay the hunger of humanity. Humanity may, like other vital forms, diseased systems, fix on this or that as the object not merely of its desire but of its need: it can never be stilled by less than the bread of life—the very presence in the innermost nature of the Father and the Son.

We walked on together. Wynnie made me no reply, but, weeping silently, clung to my arm. We walked a long way by the edge of the cliffs, beheld the sun go down, and then turned and went home. When we reached the house, Wynnie left me, saying only, "Thank you, papa. I think it is all true. I will try to be a better girl."

I went straight to Connie's room: she was lying as I saw her last, looking out of her window.

"Connie," I said, "Wynnie and I have had such a treat—such a sunset!"

"I've seen a little of the light of it on the waves in the bay there, but the high ground kept me from seeing the sunset itself. Did it set in the sea?"

"You do want the General Gazetteer, after all, Connie. Is that water the Atlantic, or is it not? And if it be, where on earth could the sun set but in it?"

"Of course, papa. What a goose I am! But don't make game of me—please. I am too deliciously happy to be made game of to-night."

"I won't make game of you, my darling. I will tell you about the sunset—the colours of it, at least. This must be one of the best places in the whole world to see sunsets."

"But you have had no tea, papa. I thought you would come and have your tea with me. But you were so long, that mamma would not let me wait any longer."

"O, never mind the tea, my dear. But Wynnie has had none. You've got a tea-caddy of your own, haven't you?"

"Yes, and a teapot; and there's the kettle on the hob—for I can't do without a little fire in the evenings."

"Then I'll make some tea for Wynnie and myself, and tell you at the same time about the sunset. I never saw such colours. I cannot tell you what it was like while the sun was yet going down, for the glory of it has burned the memory of it out of me. But after the sun was down, the sky remained thinking about him; and the thought of the sky was in delicate translucent green on the horizon, just the colour of the earth etherealised and glorified—a broad band; then came another broad band of pale rose-colour; and above that came the sky's own eternal blue, pale likewise, but so sure and changeless. I never saw the green and the blue divided and harmonised by the rose-colour before. It was a wonderful sight. If it is warm enough to-morrow, we will carry you out on the height, that you may see what the evening will bring."

"There is one thing about sunsets," returned Connie—"two things, that make me rather sad—about themselves, not about anything else. Shall I tell you them?"

"Do, my love. There are few things more precious to learn than the effects of Nature upon individual minds. And there is not a feeling of yours, my child, that is not of value to me."

"You are so kind, papa! I am so glad of my accident. I think I should never have known how good you are but for that. But my thoughts seem so little worth after you say so much about them."

"Let me be judge of that, my dear."

"Well, one thing is, that we shall never, never, never, see the same sunset again."

"That is true. But why should we? God does not care to do the same thing over again. When it is once done, it is done, and he goes on doing something new. For, to all eternity, he never will have done showing himself by new, fresh things. It would be a loss to do the same thing again."

"But that just brings me to my second trouble. The thing is lost. I forget it. Do what I can, I cannot remember sunsets. I try to fix them fast in my memory, that I may recall them when I want them; but just as they fade out of the sky, all into blue or gray, so they fade out of my mind and leave it as if they had never been there—except perhaps two or three. Now, though I did not see this one, yet, after you have talked about it, I shall never forget it."

"It is not, and never will be, as if they had never been. They have their influence, and leave that far deeper than your memory—in your very being, Connie. But I have more to say about it, although it is only an idea, hardly an assurance. Our brain is necessarily an imperfect instrument. For its right work, perhaps it is needful that it should forget in part. But there are grounds for believing that nothing is ever really forgotten. I think that, when we have a higher existence than we have now, when we are clothed with that spiritual body of which St. Paul speaks, you will be able to recall any sunset you have ever seen with an intensity proportioned to the degree of regard and attention you gave it when it was present to you. But here comes Wynnie to see how you are.—I've been making some tea for you, Wynnie, my love."

"O, thank you, papa—I shall be so glad of some tea!" said Wynnie, the paleness of whose face showed the red rims of her eyes the more plainly. She had had what girls call a good cry, and was clearly the better for it.

The same moment my wife came in. "Why didn't you send for me, Harry, to get your tea?" she said.

"I did not deserve any, seeing I had disregarded proper times and seasons. But I knew you must be busy."

"I have been superintending the arrangement of bedrooms, and the unpacking, and twenty different things," said Ethelwyn. "We shall be so comfortable! It is such a curious house! Have you had a nice walk?"

"Mamma, I never had such a walk in my life," returned Wynnie. "You would think the shore had been built for the sake of the show—just for a platform to see sunsets from. And the sea! Only the cliffs will be rather dangerous for the children."

"I have just been telling Connie about the sunset. She could see something of the colours on the water, but not much more."

"O, Connie, it will be so delightful to get you out here! Everything is so big! There is such room everywhere! But it must be awfully windy in winter," said Wynnie, whose nature was always a little prospective, if not apprehensive.

But I must not keep my reader longer upon mere family chat.



CHAPTER XIV.

MORE ABOUT KILKHAVEN.



Our dining-room was one story below the level at which we had entered the parsonage; for, as I have said, the house was built into the face of the cliff, just where it sunk nearly to the level of the shores of the bay. While at dinner, on the evening of our arrival, I kept looking from the window, of course, and I saw before me, first a little bit of garden, mostly in turf, then a low stone wall; beyond, over the top of the wall, the blue water of the bay; then beyond the water, all alive with light and motion, the rocks and sand-hills of the opposite side of the little bay, not a quarter of a mile across. I could likewise see where the shore went sweeping out and away to the north, with rock after rock standing far into the water, as if gazing over the awful wild, where there was nothing to break the deathly waste between Cornwall and Newfoundland. But for the moment I did not regard the huge power lying outside so much as the merry blue bay between me and those rocks and sand-hills. If I moved my head a little to the right, I saw, over the top of the low wall already mentioned, and apparently quite close to it the slender yellow masts of a schooner, her mainsail hanging loose from the gaff, whose peak was lowered. We must, I thought, be on the very harbour-quay. When I went out for my walk with Wynnie, I had turned from the bay, and gone to the brow of the cliffs overhanging the open sea on our own side of it.

When I came down to breakfast in the same room next morning, I stared. The blue had changed to yellow. The life of the water was gone. Nothing met my eyes but a wide expanse of dead sand. You could walk straight across the bay to the hills opposite. From the look of the rocks, from the perpendicular cliffs on the coast, I had almost, without thinking, concluded that we were on the shore of a deep-water bay. It was high-water, or nearly so, then; and now, when I looked westward, it was over a long reach of sands, on the far border of which the white fringe of the waves was visible, as if there was their hitherto, and further towards us they could not come. Beyond the fringe lay the low hill of the Atlantic. To add to my confusion, when I looked to the right, that is, up the bay towards the land, there was no schooner there. I went out at the window, which opened from the room upon the little lawn, to look, and then saw in a moment how it was.

"Do you know, my dear," I said to my wife, "we are just at the mouth of that canal we saw as we came along? There are gates and a lock just outside there. The schooner that was under this window last night must have gone in with the tide. She is lying in the basin above now."

"O, yes, papa," Charlie and Harry broke in together. "We saw it go up this morning. We've been out ever so long. It was so funny," Charlie went on—everything was funny with Charlie—"to see it rise up like a Jack-in-the-box, and then slip into the quiet water through the other gates!"

And when I thought about the waves tumbling and breaking away out there, and the wide yellow sands between, it was wonderful—which was what Charlie meant by funny—to see the little vessel lying so many feet above it all, in a still plenty of repose, gathering strength, one might fancy to rush out again, when its time was come, into the turmoil beyond, and dash its way through the breasts of the billows.

After breakfast we had prayers, as usual, and after a visit to Connie, whom I found tired, but wonderfully well, I went out for a walk by myself, to explore the neighbourhood, find the church, and, in a word, do something to shake myself into my new garments. The day was glorious. I wandered along a green path, in the opposite direction from our walk the evening before, with a fir-wood on my right hand, and a belt of feathery tamarisks on my left, behind which lay gardens sloping steeply to a lower road, where stood a few pretty cottages. Turning a corner, I came suddenly in sight of the church, on the green down above me—a sheltered yet commanding situation; for, while the hill rose above it, protecting it from the east, it looked down the bay, and the Atlantic lay open before it. All the earth seemed to lie behind it, and all its gaze to be fixed on the symbol of the infinite. It stood as the church ought to stand, leading men up the mount of vision, to the verge of the eternal, to send them back with their hearts full of the strength that springs from hope, by which alone the true work of the world can be done. And when I saw it I rejoiced to think that once more I was favoured with a church that had a history. Of course it is a happy thing to see new churches built wherever there is need of such; but to the full idea of the building it is necessary that it should be one in which the hopes and fears, the cares and consolations, the loves and desires of our forefathers should have been roofed; where the hearts of those through whom our country has become that which it is—from whom not merely the life-blood of our bodies, but the life-blood of our spirits, has come down to us, whose existence and whose efforts have made it possible for us to be that which we are—have before us worshipped that Spirit from whose fountain the whole torrent of being flows, who ever pours fresh streams into the wearying waters of humanity, so ready to settle down into a stagnant repose. Therefore I would far rather, when I may, worship in an old church, whose very stones are a history of how men strove to realise the infinite, compelling even the powers of nature into the task—as I soon found on the very doorway of this church, where the ripples of the outspread ocean, and grotesque imaginations of the monsters of its deeps, fixed, as it might seem, for ever in stone, gave a distorted reflex, from the little mirror of the artist's mind, of that mighty water, so awful, so significant to the human eye, which yet lies in the hollow of the Father's palm, like the handful that the weary traveller lifts from the brook by the way. It is in virtue of the truth that went forth in such and such like attempts that we are able to hold our portion of the infinite reality which God only knows. They have founded our Church for us, and such a church as this will stand for the symbol of it; for here we too can worship the God of Abraham, of Isaac, and of Jacob—the God of Sidney, of Hooker, of Herbert. This church of Kilkhaven, old and worn, rose before me a history in stone—so beaten and swept about by the "wild west wind,"

"For whose path the Atlantic's level powers Cleave themselves into chasms,"

and so streamed upon, and washed, and dissolved, by the waters lifted from the sea and borne against it on the upper tide of the wind, that you could almost fancy it one of those churches that have been buried for ages beneath the encroaching waters, lifted again, by some mighty revulsion of nature's heart, into the air of the sweet heavens, there to stand marked for ever with the tide-flows of the nether world—scooped, and hollowed, and worn like aeonian rocks that have slowly, but for ever, responded to the swirl and eddy of the wearing waters. So, from the most troublous of times, will the Church of our land arise, in virtue of what truth she holds, and in spite, if she rises at all, of the worldliness of those who, instead of seeking her service, have sought and gained the dignities which, if it be good that she have it in her power to bestow them, need the corrective of a sharply wholesome persecution which of late times she has not known. But God knows, and the fire will come in its course—first in the form of just indignation, it may be, against her professed servants, and then in the form of the furnace seven times heated, in which the true builders shall yet walk unhurt save as to their mortal part.

I looked about for some cottage where the sexton might be supposed to live, and spied a slated roof, nearly on a level with the road, at a little distance in front of me. I could at least inquire there. Before I reached it, however, an elderly woman came out and approached me. She was dressed in a white cap and a dark-coloured gown. On her face lay a certain repose which attracted me. She looked as if she had suffered but had consented to it, and therefore could smile. Her smile lay near the surface. A kind word was enough to draw it up from the well where it lay shimmering: you could always see the smile there, whether it was born or not. But even when she smiled, in the very glimmering of that moonbeam, you could see the deep, still, perhaps dark, waters under. O! if one could but understand what goes on in the souls that have no words, perhaps no inclination, to set it forth! What had she endured? How had she learned to have that smile always near? What had consoled her, and yet left her her grief—turned it, perhaps, into hope? Should I ever know?

She drew near me, as if she would have passed me, as she would have done, had I not spoken. I think she came towards me to give me the opportunity of speaking if I wished, but she would not address me.

"Good morning," I said. "Can you tell me where to find the sexton?"

"Well, sir," she answered, with a gleam of the smile brightening underneath her old skin, as it were, "I be all the sexton you be likely to find this mornin', sir. My husband, he be gone out to see one o' Squire Tregarva's hounds as was took ill last night. So if you want to see the old church, sir, you'll have to be content with an old woman to show you, sir."

"I shall be quite content, I assure you," I answered. "Will you go and get the key?"

"I have the key in my pocket, sir; for I thought that would be what you'd be after, sir. And by the time you come to my age, sir, you'll learn to think of your old bones, sir. I beg your pardon for making so free. For mayhap, says I to myself, he be the gentleman as be come to take Mr. Shepherd's duty for him. Be ye now, sir?"

All this was said in a slow sweet subdued tone, nearly of one pitch. You would have felt that she claimed the privilege of age with a kind of mournful gaiety, but was careful, and anxious even, not to presume upon it, and, therefore, gentle as a young girl.

"Yes," I answered. "My name is Walton I have come to take the place of my friend Mr. Shepherd; and, of course, I want to see the church."

"Well, she be a bee-utiful old church. Some things, I think, sir, grows more beautiful the older they grows. But it ain't us, sir."

"I'm not so sure of that," I said. "What do you mean?"

"Well, sir, there's my little grandson in the cottage there: he'll never be so beautiful again. Them children du be the loves. But we all grows uglier as we grows older. Churches don't seem to, sir."

"I'm not so sure about all that," I said again.

"They did say, sir, that I was a pretty girl once. I'm not much to look at now."

And she smiled with such a gracious amusement, that I felt at once that if there was any vanity left in this memory of her past loveliness, it was sweet as the memory of their old fragrance left in the withered leaves of the roses.

"But it du not matter, du it, sir? Beauty is only skin-deep."

"I don't believe that," I answered. "Beauty is as deep as the heart at least."

"Well to be sure, my old husband du say I be as handsome in his eyes as ever I be. But I beg your pardon, sir, for talkin' about myself. I believe it was the old church—she set us on to it."

"The old church didn't lead you into any harm then," I answered. "The beauty that is in the heart will shine out of the face again some day—be sure of that. And after all, there is just the same kind of beauty in a good old face that there is in an old church. You can't say the church is so trim and neat as it was the day that the first blast of the organ filled it as with, a living soul. The carving is not quite so sharp, the timbers are not quite so clean. There is a good deal of mould and worm-eating and cobwebs about the old place. Yet both you and I think it more beautiful now than it was then. Well, I believe it is, as nearly as possible, the same with an old face. It has got stained, and weather-beaten, and worn; but if the organ of truth has been playing on inside the temple of the Lord, which St. Paul says our bodies are, there is in the old face, though both form and complexion are gone, just the beauty of the music inside. The wrinkles and the brownness can't spoil it. A light shines through it all—that of the indwelling spirit. I wish we all grew old like the old churches."

She did not reply, but I thought I saw in her face that she understood my mysticism. We had been walking very slowly, had passed through the quaint lych-gate, and now the old woman had got the key in the lock of the door, whose archway was figured and fashioned as I have described above, with a dozen mouldings or more, most of them "carved so curiously."



CHAPTER XV.

THE OLD CHURCH.



The awe that dwells in churches fell upon me as I crossed the threshold—an awe I never fail to feel—heightened in many cases, no doubt, by the sense of antiquity and of art, but an awe which I have felt all the same in crossing the threshold of an old Puritan conventicle, as the place where men worship and have worshipped the God of their fathers, although for art there was only the science of common bricklaying, and for beauty staring ugliness. To the involuntary fancy, the air of petition and of holy need seems to linger in the place, and the uncovered head acknowledges the sacred symbols of human inspiration and divine revealing. But this was no ordinary church into which I followed the gentlewoman who was my guide. As entering I turned my eyes eastward, a flush of subdued glory invaded them from the chancel, all the windows of which were of richly stained glass, and the roof of carved oak lavishly gilded. I had my thoughts about this chancel, and thence about chancels generally which may appear in another part of my story. Now I have to do only with the church, not with the cogitations to which it gave rise. But I will not trouble my reader with even what I could tell him of the blending and contradicting of styles and modes of architectural thought in the edifice. Age is to the work of contesting human hands a wonderful harmoniser of differences. As nature brings into harmony all fractures of her frame, and even positive intrusions upon her realm, clothes and discolours them, in the old sense of the word, so that at length there is no immediate shock at sight of that which in itself was crude, and is yet coarse, so the various architecture of this building had been gone over after the builders by the musical hand of Eld, with wonder of delicate transition and change of key, that one could almost fancy the music of its exquisite organ had been at work informing the building, half melting the sutures, wearing the sharpness, and blending the angles, until in some parts there was but the gentle flickering of the original conception left, all its self-assertion vanished under the file of the air and the gnawing of the worm. True, the hand of the restorer had been busy, but it had wrought lovingly and gently, and wherein it had erred, the same influences of nature, though as yet their effects were invisible, were already at work—of the many making one. I will not trouble my reader, I say, with any architectural description, which, possibly even more than a detailed description of natural beauty dissociated from human feeling, would only weary him, even if it were not unintelligible. When we are reading a poem, we do not first of all examine the construction and dwell on the rhymes and rhythms; all that comes after, if we find that the poem itself is so good that its parts are therefore worth examining, as being probably good in themselves, and elucidatory of the main work. There were carvings on the ends of the benches all along the aisle on both sides, well worth examination, and some of them even of description; but I shall not linger on these. A word only about the columns: they supported arches of different fashion on the opposite sides, but they were themselves similar in matter and construction, both remarkable. They were of coarse granite of the country, chiselled, but very far from smooth, not to say polished. Each pillar was a single stone with chamfered sides.

Walking softly through the ancient house, forgetting in the many thoughts that arose within me that I had a companion, I came at length into the tower, the basement of which was open, forming part of the body of the church. There hung many ropes through holes in a ceiling above, for bell-ringing was encouraged and indeed practised by my friend Shepherd. And as I regarded them, I thought within myself how delightful it would be if in these days as in those of Samuel, the word of God was precious; so that when it came to the minister of his people—a fresh vision of his glory, a discovery of his meaning—he might make haste to the church, and into the tower, lay hold of the rope that hung from the deepest-toned bell of all, and constrain it by the force of strong arms to utter its voice of call, "Come hither, come hear, my people, for God hath spoken;" and from the streets or the lanes would troop the eager folk; the plough be left in the furrow, the cream in the churn; and the crowding people bring faces into the church, all with one question upon them—"What hath the Lord spoken?" But now it would be answer sufficient to such a call to say, "But what will become of the butter?" or, "An hour's ploughing will be lost." And the clergy—how would they bring about such a time? They do not even believe that God has a word to his people through them. They think that his word is petrified for use in the Bible and Prayer-book; that the wise men of old heard so much of the word of God, and have so set it down, that there is no need for any more words of the Lord coming to the prophets of a land; therefore they look down upon the prophesying—that is, the preaching of the word—make light of it, the best of them, say these prayers are everything, or all but everything: their hearts are not set upon hearing what God the Lord will speak that they may speak it abroad to his people again. Therefore it is no wonder if the church bells are obedient only to the clock, are no longer subject to the spirit of the minister, and have nothing to do in telegraphing between heaven and earth. They make little of this part of their duty; and no wonder, if what is to be spoken must remain such as they speak. They put the Church for God, and the prayers which are the word of man to God, for the word of God to man. But when the prophets see no vision, how should they have any word to speak?

These thoughts were passing through my mind when my eye fell upon my guide. She was seated against the south wall of the tower, on a stool, I thought, or small table. While I was wandering about the church she had taken her stocking and wires out of her pocket, and was now knitting busily. How her needles did go! Her eyes never regarded them, however, but, fixed on the slabs that paved the tower at a yard or two from her feet, seemed to be gazing far out to sea, for they had an infinite objectless outlook. To try her, I took for the moment the position of an accuser.

"So you don't mind working in church?" I said.

When I spoke she instantly rose, her eyes turned as from the far sea-waves to my face, and light came out of them. With a smile she answered—

"The church knows me, sir."

"But what has that to do with it?"

"I don't think she minds it. We are told to be diligent in business, you know, sir."

"Yes, but it does not say in church and out of church. You could be diligent somewhere else, couldn't you?"

As soon as I said this, I began to fear she would think I meant it. But she only smiled and said, "It won't hurt she, sir; and my good man, who does all he can to keep her tidy, is out at toes and heels, and if I don't keep he warm he'll be laid up, and then the church won't be kep' nice, sir, till he's up again."

I was tempted to go on.

"But you could have sat down outside—there are some nice gravestones near—and waited till I came out."

"But what's the church for, sir? The sun's werry hot to-day, sir; and Mr. Shepherd, he say, sir, that the church is like the shadow of a great rock in a weary land. So, you see, if I was to sit out in the sun, instead of comin' in here to the cool o' the shadow, I wouldn't be takin' the church at her word. It does my heart good to sit in the old church, sir. There's a something do seem to come out o' the old walls and settle down like the cool o' the day upon my old heart that's nearly tired o' crying, and would fain keep its eyes dry for the rest o' the journey. My old man's stockin' won't hurt the church, sir, and, bein' a good deed as I suppose it is, it's none the worse for the place. I think, if He was to come by wi' the whip o' small cords, I wouldn't be afeared of his layin' it upo' my old back. Do you think he would, sir?"

Thus driven to speak as I thought, I made haste to reply, more delighted with the result of my experiment than I cared to let her know.

"Indeed I do not. I was only talking. It is but selfish, cheating, or ill-done work that the church's Master drives away. All our work ought to be done in the shadow of the church."

"I thought you be only having a talk about it, sir," she said, smiling her sweet old smile. "Nobody knows what this old church is to me."

Now the old woman had a good husband, apparently: the sorrows which had left their mark even upon her smile, must have come from her family, I thought.

"You have had a family?" I said, interrogatively.

"I've had thirteen," she answered. "Six bys and seven maidens."

"Why, you are rich!" I returned. "And where are they all?"

"Four maidens be lying in the churchyard, sir; two be married, and one be down in the mill, there."

"And your boys?"

"One of them be lyin' beside his sisters—drownded afore my eyes, sir. Three o' them be at sea, and two o' them in it, sir."

At sea! I thought. What a wide where! As vague to the imagination, almost, as in the other world. How a mother's thoughts must go roaming about the waste, like birds that have lost their nest, to find them!

As this thought kept me silent for a few moments, she resumed.

"It be no wonder, be it, sir? that I like to creep into the church with my knitting. Many's the stormy night, when my husband couldn't keep still, but would be out on the cliffs or on the breakwater, for no good in life, but just to hear the roar of the waves that he could only see by the white of them, with the balls o' foam flying in his face in the dark—many's the such a night that I have left the house after he was gone, with this blessed key in my hand, and crept into the old church here, and sat down where I'm sittin' now—leastways where I was sittin' when your reverence spoke to me—and hearkened to the wind howling about the place. The church windows never rattle, sir—like the cottage windows, as I suppose you know, sir. Somehow, I feel safe in the church."

"But if you had sons at sea," said I, again wishing to draw her out, "it would not he of much good to you to feel safe yourself, so long as they were in danger."

"O! yes, it be, sir. What's the good of feeling safe yourself but it let you know other people be safe too? It's when you don't feel safe yourself that you feel other people ben't safe."

"But," I said—and such confidence I had from what she had already uttered, that I was sure the experiment was not a cruel one—"some of your sons were drowned for all that you say about their safety."

"Well, sir," she answered, with a sigh, "I trust they're none the less safe for that. It would be a strange thing for an old woman like me, well-nigh threescore and ten, to suppose that safety lay in not being drownded. Why, they might ha' been cast on a desert island, and wasted to skin an' bone, and got home again wi' the loss of half the wits they set out with. Wouldn't that ha' been worse than being drownded right off? And that wouldn't ha' been the worst, either. The church she seem to tell me all the time, that for all the roaring outside, there be really no danger after all. What matter if they go to the bottom? What is the bottom of the sea, sir? You bein' a clergyman can tell that, sir. I shouldn't ha' known it if I hadn't had bys o' my own at sea, sir. But you can tell, sir, though you ain't got none there."

And though she was putting her parson to his catechism, the smile that returned on her face was as modest as if she had only been listening to his instruction. I had not long to look for my answer.

"The hollow of his hand," I said, and said no more.

"I thought you would know it, sir," she returned, with a little glow of triumph in her tone. "Well, then, that's just what the church tells me when I come in here in the stormy nights. I bring my knitting then too, sir, for I can knit in the dark as well as in the light almost; and when they come home, if they do come home, they're none the worse that I went to the old church to pray for them. There it goes roaring about them poor dears, all out there; and their old mother sitting still as a stone almost in the quiet old church, a caring for them. And then it do come across me, sir, that God be a sitting in his own house at home, hearing all the noise and all the roaring in which his children are tossed about in the world, watching it all, letting it drown some o' them and take them back to him, and keeping it from going too far with others of them that are not quite ready for that same. I have my thoughts, you see, sir, though I be an old woman; and not nice to look at."

I had come upon a genius. How nature laughs at our schools sometimes! Education, so-called, is a fine thing, and might be a better thing; but there is an education, that of life, which, when seconded by a pure will to learn, leaves the schools behind, even as the horse of the desert would leave behind the slow pomposity of the common-fed goose. For life is God's school, and they that will listen to the Master there will learn at God's speed. For one moment, I am ashamed to say, I was envious of Shepherd, and repined that, now old Rogers was gone, I had no such glorious old stained-glass window in my church to let in the eternal upon my light-thirsty soul. I must say for myself that the feeling lasted but for a moment, and that no sooner had the shadow of it passed and the true light shined after it, than I was heartily ashamed of it. Why should not Shepherd have the old woman as well as I? True, Shepherd was more of what would now be called a ritualist than I; true, I thought my doctrine simpler and therefore better than his; but was this any reason why I should have all the grand people to minister to in my parish! Recovering myself, I found her last words still in my ears.

"You are very nice to look at," I said. "You must not find fault with the work of God, because you would like better to be young and pretty than to be as you now are. Time and time's rents and furrows are all his making and his doing. God makes nothing ugly."

"Are you quite sure of that, sir?"

I paused. Such a question from such a woman "must give us pause." And, as I paused, the thought of certain animals flashed into my mind and I could not insist that God had never made anything ugly.

"No. I am not sure of it," I answered. For of all things my soul recoiled from, any professional pretence of knowing more than I did know seemed to me the most repugnant to the spirit and mind of the Master, whose servants we are, or but the servants of mere priestly delusion and self-seeking. "But if he does," I went on to say, "it must be that we may see what it is like, and therefore not like it."

Then, unwilling all at once to plunge with her into such an abyss as the question opened, I turned the conversation to an object on which my eyes had been for some time resting half-unconsciously. It was the sort of stool or bench on which my guide had been sitting. I now thought it was some kind of box or chest. It was curiously carved in old oak, very much like the ends of the benches and book-boards.

"What is that you were sitting on?" I asked. "A chest or what?"

"It be there when we come to this place, and that be nigh fifty years agone, sir. But what it be, you'll be better able to tell than I be, sir."

"Perhaps a chest for holding the communion-plate in old time," I said. "But how should it then come to be banished to the tower?"

"No, sir; it can't be that. It be some sort of ancient musical piano, I be thinking."

I stooped and saw that its lid was shaped like the cover of an organ. With some difficulty I opened it; and there, to be sure, was a row of huge keys, fit for the fingers of a Cyclops. I pressed upon them, one after another, but no sound followed. They were stiff to the touch; and once down, so they mostly remained until lifted again. I looked if there was any sign of a bellows, thinking it must have been some primitive kind of reed-instrument, like what we call a seraphine or harmonium now-a-days. But there was no hole through which there could have been any communication with or from a bellows, although there might have been a small one inside. There were, however, a dozen little round holes in the fixed part of the top, which might afford some clue to the mystery of its former life. I could not find any way of reaching the inside of it, so strongly was it put together; therefore I was left, I thought, to the efforts of my imagination alone for any hope of discovery with regard to the instrument, seeing further observation was impossible. But here I found that I was mistaken in two important conclusions, the latter of which depended on the former. The first of these was that it was an instrument: it was only one end of an instrument; therefore, secondly, there might be room for observation still. But I found this out by accident, which has had a share in most discoveries, and which, meaning a something that falls into our hands unlocked for, is so far an unobjectionable word even to the man who does not believe in chance. I had for the time given up the question as insoluble, and was gazing about the place, when, glancing up at the holes in the ceiling through which the bell-ropes went, I spied two or three thick wires hanging through the same ceiling close to the wall, and right over the box with the keys. The vague suspicion of a discovery dawned upon me.

"Have you got the key of the tower?" I asked.

"No, sir. But I'll run home for it at once," she answered. And rising, she went out in haste.

"Run!" thought I, looking after her. "It is a word of the will and the feeling, not of the body." But I was mistaken. The dear old creature had no sooner got outside of the church-yard, within which, I presume, she felt that she must be decorous, than she did run, and ran well too. I was on the point of starting after her at full speed, to prevent her from hurting herself, but reflecting that her own judgment ought to be as good as mine in such a case, I returned, and sitting down on her seat, awaited her reappearance, gazing at the ceiling. There I either saw or imagined I saw signs of openings corresponding in number and position with those in the lid under me. In about three minutes the old woman returned, panting but not distressed, with a great crooked old key in her hand. Why are all the keys of a church so crooked? I did not ask her that question, though. What I said to her, was—

"You shouldn't run like that. I am in no hurry."

"Be you not, sir? I thought, by the way you spoke, you be taken with a longing to get a-top o' the tower, and see all about you like. For you see, sir, fond as I be of the old church, I du feel sometimes as if she'd smother me; and then nothing will do but I must get at the top of the old tower. And then, what with the sun, if there be any sun, and what with the fresh air which there always be up there, sir,—it du always be fresh up there, sir," she repeated, "I come back down again blessing the old church for its tower."

As she spoke she was toiling up the winding staircase after me, where there was just room enough for my shoulders to get through by turning themselves a little across the lie of the steps. They were very high, but she kept up with me bravely, bearing out her statement that she was no stranger to them. As I ascended, however, I was not thinking of her, but of what she had said. Strange to tell, the significance of the towers or spires of our churches had never been clear to me before. True, I was quite awake to their significance, at least to that of the spires, as fingers pointing ever upwards to

"regions mild of calm and serene air, Above the smoke and stir of this dim spot, Which men call Earth;"

but I had not thought of their symbolism as lifting one up above the church itself into a region where no church is wanted because the Lord God almighty and the Lamb are the temple of it.

Happy church indeed, if it destroys the need of itself by lifting men up into the eternal kingdom! Would that I and all her servants lived pervaded with the sense of this her high end, her one high calling! We need the church towers to remind us that the mephitic airs in the church below are from the churchyard at its feet, which so many take for the church, worshipping over the graves and believing in death—or at least in the material substance over which alone death hath power. Thus the church, even in her corruption, lifts us out of her corruption, sending us up her towers and her spires to admonish us that she too lives in the air of truth: that her form too must pass away, while the truth that is embodied in her lives beyond forms and customs and prejudices, shining as the stars for ever and ever. He whom the church does not lift up above the church is not worthy to be a doorkeeper therein.

Such thoughts passed through me, satisfied me, and left me peaceful, so that before I had reached the top, I was thanking the Lord—not for his church-tower, but for his sexton's wife. The old woman was a jewel. If her husband was like her, which was too much to expect—if he believed in her, it would be enough, quite—then indeed the little child, who answered on being questioned thereanent, as the Scotch would say, that the three orders of ministers in the church were the parson, clerk, and sexton, might not be so far wrong in respect of this individual case. So in the ascent, and the thinking associated therewith, I forgot all about the special object for which I had requested the key of the tower, and led the way myself up to the summit, where stepping out of a little door, which being turned only heavenwards had no pretence for, or claim upon a curiously crooked key, but opened to the hand laid upon the latch, I thought of the words of the judicious Hooker, that "the assembling of the church to learn" was "the receiving of angels descended from above;" and in such a whimsical turn as our thoughts will often take when we are not heeding them, I wondered for a moment whether that was why the upper door was left on the latch, forgetting that that could not be of much use, if the door in the basement was kept locked with the crooked key. But the whole suggested something true about my own heart and that of my fellows, if not about the church: Revelation is not enough, the open trap-door is not enough, if the door of the heart is not open likewise.

As soon, however, as I stepped out upon the roof of the tower, I forgot again all that had thus passed through my mind, swift as a dream. For, filling the west, lay the ocean beneath, with a dark curtain of storm hanging in perpendicular lines over part of its horizon, and on the other side was the peaceful solid land, with its numberless shades of green, its heights and hollows, its farms and wooded vales—there was not much wood—its scattered villages and country dwellings, lighted and shadowed by the sun and the clouds. Beyond lay the blue heights of Dartmoor. And over all, bathing us as it passed, moved the wind, the life-bearing spirit of the whole, the servant of the sun. The old woman stood beside me, silently enjoying my enjoyment, with a still smile that seemed to say in kindly triumph, "Was I not right about the tower and the wind that dwells among its pinnacles?" I drank deep of the universal flood, the outspread peace, the glory of the sun, and the haunting shadow of the sea that lay beyond like the visual image of the eternal silence—as it looks to us—that rounds our little earthly life.

There were a good many trees in the church-yard, and as I looked down, the tops of them in their richest foliage hid all the graves directly below me, except a single flat stone looking up through an opening in the leaves, which seemed to have been just made for it to let it see the top of the tower. Upon the stone a child was seated playing with a few flowers she had gathered, not once looking up to the gilded vanes that rose from the four pinnacles at the corners of the tower. I turned to the eastern side, and looked over upon the church roof. It lay far below—looking very narrow and small, but long, with the four ridges of four steep roofs stretching away to the eastern end. It was in excellent repair, for the parish was almost all in one lord's possession, and he was proud of his church: between them he and Mr. Shepherd had made it beautiful to behold and strong to endure.

When I turned to look again, the little child was gone. Some butterfly fancy had seized her, and she was away. A little lamb was in her place, nibbling at the grass that grew on the side of the next mound. And when I looked seaward there was a sloop, like a white-winged sea-bird, rounding the end of a high projecting rock from the south, to bear up the little channel that led to the gates of the harbour canal. Out of the circling waters it had flown home, not from a long voyage, but hardly the less welcome therefore to those that waited and looked for her signal from the barrier rock.

Reentering by the angels' door to descend the narrow cork-screw stair, so dark and cool, I caught a glimpse, one turn down, by the feeble light that came through its chinks after it was shut behind us, of a tiny maiden-hair fern growing out of the wall. I stopped, and said to the old woman—

"I have a sick daughter at home, or I wouldn't rob your tower of this lovely little thing."

"Well, sir, what eyes you have! I never saw the thing before. Do take it home to miss. It'll do her good to see it. I be main sorry to hear you've got a sick maiden. She ben't a bedlar, be she, sir?"

I was busy with my knife getting out all the roots I could without hurting them, and before I had succeeded I had remembered Turner's using the word.

"Not quite that," I answered, "but she can't even sit up, and must be carried everywhere."

"Poor dear! Everyone has their troubles, sir. The sea's been mine."

She continued talking and asking kind questions about Connie as we went down the stair. Not till she opened a little door I had passed without observing it as we came up, was I reminded of my first object in ascending the tower. For this door revealed a number of bells hanging in silent power in the brown twilight of the place. I entered carefully, for there were only some planks laid upon the joists to keep one's feet from going through the ceiling. In a few moments I had satisfied myself that my conjecture about the keys below was correct. The small iron rods I had seen from beneath hung down from this place. There were more of them hanging shorter above, and there was yet enough of a further mechanism remaining to prove that those keys, by means of the looped and cranked rods, had been in connection with hammers, one of them indeed remaining also, which struck the bells, so that a tune could be played upon them as upon any other keyed instrument. This was the first contrivance of the kind I had ever seen, though I have heard of it in other churches since.

"If I could find a clever blacksmith in the neighbourhood, now," I said to myself, "I would get this all repaired, so that it should not interfere with the bell-ringing when the ringers were to be had, and yet Shepherd could play a psalm tune to his parish at large when he pleased." For Shepherd was a very fair musician, and gave a good deal of time to the organ. "It's a grand notion, to think of him sitting here in the gloom, with that great musical instrument towering above him, whence he sends forth the voice of gladness, almost of song to his people, while they are mowing the grass, binding the sheaves, or gazing abroad over the stormy ocean in doubt, anxiety, and fear. 'There's the parson at his bells,' they would say, and stop and listen; and some phrase might sink into their hearts, waking some memory, or giving birth to some hope or faint aspiration. I will see what can be done." Having come to this conclusion, I left the abode of the bells, descended to the church, bade my conductress good morning, saying I would visit her soon in her own house, and bore home to my child the spoil which, without kirk-rapine, I had torn from the wall of the sanctuary. By this time the stormy veil had lifted from the horizon, and the sun was shining in full power without one darkening cloud.

Ere I left the churchyard I would have a glance at the stone which ever seemed to lie gazing up at the tower. I soon found it, because it was the only one in that quarter from which I could see the top of the tower. It recorded the life and death of an aged pair who had been married fifty years, concluding with the couplet—

"A long time this may seem to be, But it did not seem long to we."

The whole story of a human life lay in that last verse. True, it was not good grammar; but they had got through fifty years of wedded life probably without any knowledge of grammar to harmonise or to shorten them, and I daresay, had they been acquainted with the lesson he had put into their dumb mouths, they would have been aware of no ground of quarrel with the poetic stone-cutter, who most likely had thrown the verses in when he made his claim for the stone and the cutting. Having learnt this one by heart, I went about looking for anything more in the shape of sepulchral flora that might interest or amuse my crippled darling; nor had I searched long before I found one, the sole but triumphant recommendation of which was the thorough "puzzle-headedness" of its construction. I quite reckoned on seeing Connie trying to make it out, looking as bewildered over its excellent grammar, as the poet of the other ought to have looked over his rhymes, ere he gave in to the use of the nominative after a preposition.

"If you could view the heavenly shore, Where heart's content you hope to find, You would not murmur were you gone before, But grieve that you are left behind."



CHAPTER XVI.

CONNIE'S WATCH-TOWER.



As I walked home, the rush of the rising tide was in my ears. To my fancy, the ocean, awaking from a swoon in which its life had ebbed to its heart, was sending that life abroad to its extremities, and waves breaking in white were the beats of its reviving pulse, the flashes of returning light. But so gentle was its motion, and so lovely its hue, that I could not help contrasting it with its reflex in the mind of her who took refuge from the tumult of its noises in the hollow of the old church. To her, let it look as blue as the sky, as peaceful and as moveless, it was a wild, reckless, false, devouring creature, a prey to its own moods, and to that of the blind winds which, careless of consequences, urged it to raving fury. Only, while the sea took this form to her imagination, she believed in that which held the sea, and knew that, when it pleased God to part his confining fingers, there would he no more sea.

When I reached home, I went straight to Connie's room. Now the house was one of a class to every individual of which, whatever be its style or shape, I instantly become attached almost as if it possessed a measure of the life which it has sheltered. This class of human dwellings consists of the houses that have grown. They have not been, built after a straight-up-and-down model of uninteresting convenience or money-loving pinchedness. They must have had some plan, good, bad, or indifferent, as the case may be, at first, I suppose; but that plan they have left far behind, having grown with the necessities or ambitions of succeeding possessors, until the fact that they have a history is as plainly written on their aspect as on that of any you or daughter of Adam. These are the houses which the fairies used to haunt, and if there is any truth in ghost-stories, the houses which ghosts will yet haunt; and hence perhaps the sense of soothing comfort which pervades us when we cross their thresholds. You do not know, the moment you have cast a glance about the hall, where the dining-room, drawing-room, and best bedroom are. You have got it all to find out, just as the character of a man; and thus had I to find out this house of my friend Shepherd. It had formerly been a kind of manor-house, though altogether unlike any other manor-house I ever saw; for after exercising all my constructive ingenuity reversed in pulling it to pieces in my mind, I came to the conclusion that the germ-cell of it was a cottage of the simplest sort which had grown by the addition of other cells, till it had reached the development in which we found it.

I have said that the dining-room was almost on the level of the shore. Certainly some of the flat stones that coped the low wall in front of it were thrown into the garden before the next winter by the waves. But Connie's room looked out on a little flower-garden almost on the downs, only sheltered a little by the rise of a short grassy slope above it. This, however, left the prospect, from her window down the bay and out to sea, almost open. To reach this room I had now to go up but one simple cottage stair; for the door of the house entered on the first floor, that is, as regards the building, midway between heaven and earth. It had a large bay-window; and in this window Connie was lying on her couch, with the lower sash wide open, through which the breeze entered, smelling of sea-weed tempered with sweet grasses and the wall-flowers and stocks that were in the little plot under it. I thought I could see an improvement in her already. Certainly she looked very happy.

"O, papa!" she said, "isn't it delightful?"

"What is, my dear?"

"O, everything. The wind, and the sky, and the sea, and the smell of the flowers. Do look at that sea-bird. His wings are like the barb of a terrible arrow. How he goes undulating, neck and body, up and down as he flies. I never felt before that a bird moves his wings. It always looked as if the wings flew with the bird. But I see the effort in him."

"An easy effort, though, I should certainly think."

"No doubt. But I see that he chooses and means to fly, and so does it. It makes one almost reconciled to the idea of wings. Do angels really have wings, papa?"

"It is generally so represented, I think, in the Bible. But whether it is meant as a natural fact about them, is more than I take upon me to decide. For one thing, I should have to examine whether in simple narrative they are ever represented with them, as, I think, in records of visions they are never represented without them. But wings are very beautiful things, and I do not exactly see why you should need reconciling to them."

Connie gave a little shrug of her shoulders.

"I don't like the notion of them growing out at my shoulder-blades. And however would you get on your clothes? If you put them over your wings, they would be of no use, and would, besides, make you hump-backed; and if you did not, everything would have to be buttoned round the roots of them. You could not do it yourself, and even on Wynnie I don't think I could bear to touch the things—I don't mean the feathers, but the skinny, folding-up bits of them."

I laughed at her fastidious fancy.

"You want to fly, I suppose?" I said.

"O, yes; I should like that."

"And you don't want to have wings?"

"Well, I shouldn't mind the wings exactly; but however would one be able to keep them nice?"

"There you go; starting from one thing to another, like a real bird already. When you can't answer one thing, off to another, and, from your new perch on the hawthorn, talk as if you were still on the topmost branch of the lilac!"

"O, yes, papa! That's what I've heard you say to mamma twenty times."

"And did I ever say to your mamma anything but the truth? or to you either, you puss?"

I had not yet discovered that when I used this epithet to my Connie, she always thought she had gone too far. She looked troubled. I hastened to relieve her.

"When women have wings," I said, "their logic will be good."

"How do you make that out, papa?" she asked, a little re-assured.

"Because then every shadow of feeling that turns your speech aside from the straight course will be recognised in that speech; the whole utterance will be instinct not only with the meaning of what you are thinking, but with the reflex of the forces in you that make the utterance take this or that shape; just as to a perfect palate, the source and course of a stream would be revealed in every draught of its water.

"I have just a glimmering of your meaning, papa. Would you like to have wings?"

"I should like to fly like a bird, to swim like a fish, to gallop like a horse, to creep like a serpent, but I suspect the good of all these is to be got without doing any of them."

"I know what you mean now, but I can't put it in words."

"I mean by a perfect sympathy with the creatures that do these things: what it may please God to give to ourselves, we can quite comfortably leave to him. A higher stratum of the same kind is the need we feel of knowing our fellow-creatures through and through, of walking into and out of their worlds as if we were, because we are, perfectly at home in them.—But I am talking what the people who do not understand such things lump all together as mysticism, which is their name for a kind of spiritual ash-pit, whither they consign dust and stones, never asking whether they may not be gold-dust and rubies, all in a heap.—You had better begin to think about getting out, Connie."

"Think about it, papa! I have been thinking about it ever since daylight."

"I will go and see what your mother is doing then, and if she is ready to go out with us."

In a few moments all was arranged. Without killing more than a snail or two, which we could not take time to beware of, Walter and I—finding that the window did not open down to the ground in French fashion, for which there were two good reasons, one the fierceness of the winds in winter, the other, the fact that the means of egress were elsewise provided—lifted the sofa, Connie and all, out over the window-sill, and then there was only a little door in the garden-wall to get her through before we found ourselves upon the down. I think the ascent of this hill was the first experience I had—a little to my humiliation, nothing to my sorrow—that I was descending another hill. I had to set down the precious burden rather oftener before we reached the brow of the cliffs than would have been necessary ten years before. But this was all right, and the newly-discovered weakness then was strength to the power which carries me about on my two legs now. It is all right still. I shall be stronger by and by.

We carried her high enough for her to see the brilliant waters lying many feet below her, with the sea-birds of which we had talked winging their undulating way between heaven and ocean. It is when first you have a chance of looking a bird in the face on the wing that you know what the marvel of flight is. There it hangs or rests, which you please, borne up, as far as eye or any of the senses can witness, by its own will alone. This Connie, quicker than I in her observation of nature, had already observed. Seated on the warm grass by her side, while neither talked, but both regarded the blue spaces, I saw one of those same barb-winged birds rest over my head, regarding me from above, as if doubtful whether I did not afford some claim to his theory of treasure-trove. I knew at once that what Connie had been saying to me just before was true.

She lay silent a long time. I too was silent. At length I spoke.

"Are you longing to be running about amongst the rocks, my Connie?"

"No, papa; not a bit. I don't know how it is, but I don't think I ever wished much for anything I knew I could not have. I am enjoying everything more than I can tell you. I wish Wynnie were as happy as I am."

"Why? Do you think she's not happy, my dear?"

"That doesn't want any thinking, papa. You can see that."

"I am afraid you're right, Connie. What do you think is the cause of it?"

"I think it is because she can't wait. She's always going out to meet things; and then when they're not there waiting for her, she thinks they're nowhere. But I always think her way is finer than mine. If everybody were like me, there wouldn't be much done in the world, would there, papa?"

"At all events, my dear, your way is wise for you, and I am glad you do not judge your sister."

"Judge Wynnie, papa! That would be cool impudence. She's worth ten of me. Don't you think, papa," she added, after a pause, "that if Mary had said the smallest word against Martha, as Martha did against Mary, Jesus would have had a word to say on Martha's side next?"

"Indeed I do, my dear. And I think that did not sit very long without asking Jesus if she mightn't go and help her sister. There is but one thing needful—that is, the will of God; and when people love that above everything, they soon come to see that to everything else there are two sides, and that only the will of God gives fair play, as we call it, to both of them."

Another silence followed. Then Connie spoke.

"Is it not strange, papa, that the only thine here that makes me want to get up to look, is nothing of all the grand things round about me? I am just lying like the convex mirror in the school-room at home, letting them all paint themselves in me."

"What is it then that makes you wish to get up and go and see?" I asked with real curiosity.

"Do you see down there—away across the bay—amongst the rocks at the other side, a man sitting sketching?"

I looked for some time before I could discover him.

"Your sight is good, Connie: I see the man, but I could not tell what he was doing."

"Don't you see him lifting his head every now and then for a moment, and then keeping it down for a longer while?"

"I cannot distinguish that. But then I am shortsighted rather, you know."

"I wonder how you see so many little things that nobody else seems to notice, then, papa."

"That is because I have trained myself to observe. The degree of power in the sight is of less consequence than the habit of seeing. But you have not yet told me what it is that makes you desirous of getting up."

"I want to look over his shoulder, and see what he is doing. Is it not strange that in the midst of all this plenty of beautifulness, I should want to rise to look at a few lines and scratches, or smears of colour, upon a bit of paper?"

"No, my dear; I don't think it is strange. There a new element of interest is introduced—the human. No doubt there is deep humanity in all this around us. No doubt all the world, in all its moods, is human, as those for whose abode and instruction it was made. No doubt, it would be void of both beauty and significance to our eyes, were it not that it is one crowd of pictures of the human mind, blended in one living fluctuating whole. But these meanings are there in solution as it were. The individual is a centre of crystallisation to this solution. Around him meanings gather, are separated from other meanings; and if he be an artist, by which I mean true painter, true poet, or true musician, as the case may be he so isolates and represents them, that we see them—not what nature shows to us, but what nature has shown, to him, determined by his nature and choice. With it is mingled therefore so much of his own individuality, manifested both in this choice and certain modifications determined by his way of working, that you have not only a representation of an aspect of nature, as far as that may be with limited powers and materials, but a revelation of the man's own mind and nature. Consequently there is a human interest in every true attempt to reproduce nature, an interest of individuality which does not belong to nature herself, who is for all and every man. You have just been saying that you were lying there like a convex mirror reflecting all nature around you. Every man is such a convex mirror; and his drawing, if he can make one, is an attempt to show what is in this little mirror of his, kindled there by the grand world outside. And the human mirrors being all differently formed, vary infinitely in what they would thus represent of the same scene. I have been greatly interested in looking alternately over the shoulders of two artists, both sketching in colour the same, absolutely the same scene, both trying to represent it with all the truth in their power. How different, notwithstanding, the two representations came out!"

"I think I understand you, papa. But look a little farther off. Don't you see over the top of another rock a lady's bonnet. I do believe that's Wynnie. I know she took her box of water-colours out with her this morning, just before you came home. Dora went with her."

"Can't you tell by her ribbons, Connie? You seem sharp-sighted enough to see her face if she would show it. I don't even see the bonnet. If I were like some people I know, I should feel justified in denying its presence, attributing the whole to your fancy, and refusing anything to superiority of vision."

"That wouldn't be like you, papa."

"I hope not; for I have no fancy for being shut up in my own blindness, when other people offer me their eyes to eke out the defects of my own with. But here comes mamma at last."

Connie's face brightened as if she had not seen her mother for a fortnight. My Ethelwyn always brought the home gladness that her name signified with her. She was a centre of radiating peace.

"Mamma, don't you think that's Wynnie's bonnet over that black rock there, just beyond where you see that man drawing?"

"You absurd child! How should I know Wynnie's bonnet at this distance?"

"Can't you see the little white feather you gave her out of your wardrobe just before we left? She put it in this morning before she went out."

"I think I do see something white. But I want you to look out there, towards what they call the Chapel Rock, at the other end of that long mound they call the breakwater. You will soon see a boat appear full of the coast-guard. I saw them going on board just as I left the house to come up to you. Their officer came down with his sword, and each of the men had a cutlass. I wonder what it can mean."

We looked. But before the boat made its appearance, Connie cried out—

"Look there! What a big boat that is rowing for the land, away northwards there!"

I turned my eyes in the direction she indicated, and saw a long boat with some half-dozen oars, full of men, rowing hard, apparently for some spot on the shore at a considerable distance to the north of our bay.

"Ah!" I said, "that boat has something to do with the coast-guard and their cutlasses. You'll see that, as soon as they get out of the bay, they will row in the same direction."

So it was. Our boat appeared presently from under the concealment of the heights on which we were, and made at full speed after the other boat.

"Surely they can't be smugglers," I said. "I thought all that was over and done with."

In the course of another twenty minutes, during which we watched their progress, both boats had disappeared behind the headland to the northward. Then, thinking Connie had had nearly enough of the sea air for her first experience of its influences, I went and fetched Walter, and we carried her back as we had brought her. She had not been in the shadow of her own room for five minutes before she was fast asleep.

It was now nearly time for our early dinner. We always dined early when we could, that we might eat along with our children. We were both convinced that the only way to make them behave like ladies and gentlemen was to have them always with us at meals. We had seen very unpleasant results in the children of those who allowed them to dine with no other supervision than the nursery afforded: they were a constant anxiety and occasional horror to those whom they visited—snatching like monkeys, and devouring like jackals, as selfishly as if they were mere animals.

"O! we've seen such a nice gentleman!" said Dora, becoming lively under the influence of her soup.

"Have you, Dora? Where?"

"Sitting on the rocks, taking a portrait of the sea."

"What makes you say he was a nice gentleman?"

"He had such beautiful boots!" answered Dora, at which there was a great laugh about the table.