But before she was three months old, anxious thoughts began to intrude, all centering round the question in what manner the child was to be brought up. Certainly there was time enough to think of this, as Ethelwyn constantly reminded me; but what made me anxious was that I could not discover the principle that ought to guide me. Now no one can tell how soon a principle in such a case will begin, even unconsciously, to operate; and the danger was that the moment when it ought to begin to operate would be long past before the principle was discovered, except I did what I could now to find it out. I had again and again to remind myself that there was no cause for anxiety; for that I might certainly claim the enlightenment which all who want to do right are sure to receive; but still I continued uneasy just from feeling a vacancy where a principle ought to have been.



CHAPTER VII.

ANOTHER SUNDAY EVENING.



During all this time Connie made no very perceptible progress—in the recovery of her bodily powers, I mean, for her heart and mind advanced remarkably. We held our Sunday-evening assemblies in her room pretty regularly, my occasional absence in the exercise of my duties alone interfering with them. In connection with one of these, I will show how I came at length to make up my mind as to what I would endeavour to keep before me as my object in the training of little Theodora, always remembering that my preparation might be used for a very different end from what I purposed. If my intention was right, the fact that it might be turned aside would not trouble me.

We had spoken a good deal together about the infancy and childhood of Jesus, about the shepherds, and the wise men, and the star in the east, and the children of Bethlehem. I encouraged the thoughts of all the children to rest and brood upon the fragments that are given us, and, believing that the imagination is one of the most powerful of all the faculties for aiding the growth of truth in the mind, I would ask them questions as to what they thought he might have said or done in ordinary family occurrences, thus giving a reality in their minds to this part of his history, and trying to rouse in them a habit of referring their conduct to the standard of his. If we do not thus employ our imagination on sacred things, his example can be of no use to us except in exactly corresponding circumstances—and when can such occur from one end to another of our lives? The very effort to think how he would have done, is a wonderful purifier of the conscience, and, even if the conclusion arrived at should not be correct from lack of sufficient knowledge of his character and principles, it will be better than any that can be arrived at without this inquiry. Besides, the asking of such questions gave me good opportunity, through the answers they returned, of seeing what their notions of Jesus and of duty were, and thus of discovering how to help the dawn of the light in their growing minds. Nor let anyone fear that such employment of the divine gift of imagination will lead to foolish vagaries and useless inventions; while the object is to discover the right way—the truth—there is little danger of that. Besides, there I was to help hereby in the actual training of their imaginations to truth and wisdom. To aid in this, I told them some of the stories that were circulated about him in the early centuries of the church, but which the church has rejected as of no authority; and I showed them how some of them could not be true, because they were so unlike those words and actions which we had the best of reasons for receiving as true; and how one or two of them might be true—though, considering the company in which we found them, we could say nothing for certain concerning them. And such wise things as those children said sometimes! It is marvellous how children can reach the heart of the truth at once. Their utterances are sometimes entirely concordant with the results arrived at through years of thought by the earnest mind—results which no mind would ever arrive at save by virtue of the child-like in it.

Well, then, upon this evening I read to them the story of the boy Jesus in the temple. Then I sought to make the story more real to them by dwelling a little on the growing fears of his parents as they went from group to group of their friends, tracing back the road towards Jerusalem and asking every fresh company they knew if they had seen their boy, till at length they were in great trouble when they could not find him even in Jerusalem. Then came the delight of his mother when she did find him at last, and his answer to what she said. Now, while I thus lingered over the simple story, my children had put many questions to me about Jesus being a boy, and not seeming to know things which, if he was God, he must have known, they thought. To some of these I had just to reply that I did not understand myself, and therefore could not teach them; to others, that I could explain them, but that they were not yet, some of them, old enough to receive and understand my explanation; while others I did my best to answer as simply as I could. But at this point we arrived at a question put by Wynnie, to answer which aright I considered of the greatest importance. Wynnie said:

"That is just one of the things about Jesus that have always troubled me, papa."

"What is, my dear?" I said; for although I thought I knew well enough what she meant, I wished her to set it forth in her own words, both for her own sake, and the sake of the others, who would probably understand the difficulty much better if she presented it herself.

"I mean that he spoke to his mother—"

"Why don't you say mamma, Wynnie?" said Charlie. "She was his own mamma, wasn't she, papa?"

"Yes, my dear; but don't you know that the shoemaker's children down in the village always call their mamma mother?"

"Yes; but they are shoemaker's children."

"Well, Jesus was one of that class of people. He was the son of a carpenter. He called his mamma, mother. But, Charlie, mother is the more beautiful word of the two, by a great deal, I think. Lady is a very pretty word; but woman is a very beautiful word. Just so with mamma and mother. Mamma is pretty, but mother is beautiful."

"Why don't we always say mother then?"

"Just because it is the most beautiful, and so we keep it for Sundays—that is, for the more solemn times of life. We don't want it to get common to us with too much use. We may think it as much as we like; thinking does not spoil it; but saying spoils many things, and especially beautiful words. Now we must let Wynnie finish what she was saying."

"I was saying, papa, that I can't help feeling as if—I know it can't be true—but I feel as if Jesus spoke unkindly to his mother when he said that to her."

I looked at the page and read the words, "How is it that ye sought me? wist ye not that I must be about my Father's business?" And I sat silent for a while.

"Why don't you speak, papa?" said Harry.

"I am sitting wondering at myself, Harry," I said. "Long after I was your age, Wynnie, I remember quite well that those words troubled me as they now trouble you. But when I read them over now, they seemed to me so lovely that I could hardly read them aloud. I can recall the fact that they troubled me, but the mode of the fact I scarcely can recall. I can hardly see now wherein lay the hurt or offence the words gave me. And why is that? Simply because I understand them now, and I did not understand them then. I took them as uttered with a tone of reproof; now I hear them as uttered with a tone of loving surprise. But really I cannot feel sure what it was that I did not like. And I am confident it is so with a great many things that we reject. We reject them simply because we do not understand them. Therefore, indeed, we cannot with truth be said to reject them at all. It is some false appearance that we reject. Some of the grandest things in the whole realm of truth look repellent to us, and we turn away from them, simply because we are not—to use a familiar phrase—we are not up to them. They appear to us, therefore, to be what they are not. Instruction sounds to the proud man like reproof; illumination comes on the vain man like scorn; the manifestation of a higher condition of motive and action than his own, falls on the self-esteeming like condemnation; but it is consciousness and conscience working together that produce this impression; the result is from the man himself, not from the higher source. From the truth comes the power, but the shape it assumes to the man is from the man himself."

"You are quite beyond me now, papa," said Wynnie.

"Well, my dear," I answered, "I will return to the words of the boy Jesus, instead of talking more about them; and when I have shown you what they mean, I think you will allow that that feeling you have about them is all and altogether an illusion."

"There is one thing first," said Connie, "that I want to understand. You said the words of Jesus rather indicated surprise. But how could he be surprised at anything? If he was God, he must have known everything."

"He tells us himself that he did not know everything. He says once that even he did not know one thing—only the Father knew it."

"But how could that be if he was God?"

"My dear, that is one of the things that it seems to me impossible I should understand. Certainly I think his trial as a man would not have been perfect had he known everything. He too had to live by faith in the Father. And remember that for the Divine Sonship on earth perfect knowledge was not necessary, only perfect confidence, absolute obedience, utter holiness. There is a great tendency in our sinful natures to put knowledge and power on a level with goodness. It was one of the lessons of our Lord's life that they are not so; that the one grand thing in humanity is faith in God; that the highest in God is his truth, his goodness, his rightness. But if Jesus was a real man, and no mere appearance of a man, is it any wonder that, with a heart full to the brim of the love of God, he should be for a moment surprised that his mother, whom he loved so dearly, the best human being he knew, should not have taken it as a matter of course that if he was not with her, he must be doing something his Father wanted him to do? For this is just what his answer means. To turn it into the ordinary speech of our day, it is just this: 'Why did you look for me? Didn't you know that I must of course be doing something my Father had given me to do?' Just think of the quiet sweetness of confidence in this. And think what a life his must have been up to that twelfth year of his, that such an expostulation with his mother was justified. It must have had reference to a good many things that had passed before then, which ought to have been sufficient to make Mary conclude that her missing boy must be about God's business somewhere. If her heart had been as full of God and God's business as his, she would not have been in the least uneasy about him. And here is the lesson of his whole life: it was all his Father's business. The boy's mind and hands were full of it. The man's mind and hands were full of it. And the risen conqueror was full of it still. For the Father's business is everything, and includes all work that is worth doing. We may say in a full grand sense, that there is nothing but the Father and his business."

"But we have so many things to do that are not his business," said Wynnie, with a sigh of oppression.

"Not one, my darling. If anything is not his business, you not only have not to do it, but you ought not to do it. Your words come from the want of spiritual sight. We cannot see the truth in common things—the will of God in little everyday affairs, and that is how they become so irksome to us. Show a beautiful picture, one full of quiet imagination and deep thought, to a common-minded man; he will pass it by with some slight remark, thinking it very ordinary and commonplace. That is because he is commonplace. Because our minds are so commonplace, have so little of the divine imagination in them, therefore we do not recognise the spiritual meaning and worth, we do not perceive the beautiful will of God, in the things required of us, though they are full of it. But if we do them we shall thus make acquaintance with them, and come to see what is in them. The roughest kernel amongst them has a tree of life in its heart."

"I wish he would tell me something to do," said Charlie. "Wouldn't I do it!"

I made no reply, but waited for an opportunity which I was pretty sure was at hand, while I carried the matter a little further.

"But look here, Wynnie; listen to this," I said, "'And he went down with them, and came to Nazareth, and was subject unto them.' Was that not doing his Father's business too? Was it not doing the business of his Father in heaven to honour his father and his mother, though he knew that his days would not be long in that land? Did not his whole teaching, his whole doing, rest on the relation of the Son to the Father and surely it was doing his Father's business then to obey his parents—to serve them, to be subject to them. It is true that the business God gives a man to do may be said to be the peculiar walk in life into which he is led, but that is only as distinguishing it from another man's peculiar business. God gives us all our business, and the business which is common to humanity is more peculiarly God's business than that which is one man's and not another's—because it lies nearer the root, and is essential. It does not matter whether a man is a farmer or a physician, but it greatly matters whether he is a good son, a good husband, and so on. O my children!" I said, "if the world could but be brought to believe—the world did I say?— if the best men in the world could only see, as God sees it, that service is in itself the noblest exercise of human powers, if they could see that God is the hardest worker of all, and that his nobility are those who do the most service, surely it would alter the whole aspect of the church. Menial offices, for instance, would soon cease to be talked of with that contempt which shows that there is no true recognition of the fact that the same principle runs through the highest duty and the lowest—that the lowest work which God gives a man to do must be in its nature noble, as certainly noble as the highest. This would destroy condescension, which is the rudeness, yes, impertinence, of the higher, as it would destroy insolence, which is the rudeness of the lower. He who recognised the dignity of his own lower office, would thereby recognise the superiority of the higher office, and would be the last either to envy or degrade it. He would see in it his own—only higher, only better, and revere it. But I am afraid I have wearied you, my children."

"O, no, papa!" said the elder ones, while the little ones gaped and said nothing.

"I know I am in danger of doing so when I come to speak upon this subject: it has such a hold of my heart and mind!—Now, Charlie, my boy, go to bed."

But Charlie was very comfortable before the fire, on the rug, and did not want to go. First one shoulder went up, and then the other, and the corners of his mouth went down, as if to keep the balance true. He did not move to go. I gave him a few moments to recover himself, but as the black frost still endured, I thought it was time to hold up a mirror to him. When he was a very little boy, he was much in the habit of getting out of temper, and then as now, he made a face that was hideous to behold; and to cure him of this, I used to make him carry a little mirror about his neck, that the means might be always at hand of showing himself to him: it was a sort of artificial conscience which, by enabling him to see the picture of his own condition, which the face always is, was not unfrequently operative in rousing his real conscience, and making him ashamed of himself. But now the mirror I wanted to hold up to him was a past mood, in the light of which the present would show what it was.

"Charlie," I said, "a little while ago you were wishing that God would give you something to do. And now when he does, you refuse at once, without even thinking about it."

"How do you know that God wants me to go to bed?" said Charlie, with something of surly impertinence, which I did not meet with reproof at once because there was some sense along with the impudence.

"I know that God wants you to do what I tell you, and to do it pleasantly. Do you think the boy Jesus would have put on such a face as that—I wish I had the little mirror to show it to you—when his mother told him it was time to go to bed?"

And now Charlie began to look ashamed. I left the truth to work in him, because I saw it was working. Had I not seen that, I should have compelled him to go at once, that he might learn the majesty of law. But now that his own better self, the self enlightened of the light that lighteneth every man that cometh into the world, was working, time might well be afforded it to work its perfect work. I went on talking to the others. In the space of not more than one minute, he rose and came to me, looking both good and ashamed, and held up his face to kiss me, saying, "Goodnight, papa." I bade him good-night, and kissed him more tenderly than usual, that he might know that it was all right between us. I required no formal apology, no begging of my pardon, as some parents think right. It seemed enough to me that his heart was turned. It is a terrible thing to run the risk of changing humility into humiliation. Humiliation is one of the proudest conditions in the human world. When he felt that it would be a relief to say more explicitly, "Father, I have sinned," then let him say it; but not till then. To compel manifestation is one surest way to check feeling.

My readers must not judge it silly to record a boy's unwillingness to go to bed. It is precisely the same kind of disobedience that some of them are guilty of themselves, and that in things not one whit more important than this, only those things happen to be their wish at the moment, and not Charlie's, and so gain their superiority.



CHAPTER VIII.

THEODORA'S DOOM.



Try not to get weary, respected reader, of so much of what I am afraid most people will call tiresome preaching. But I know if you get anything practicable out of it, you will not be so soon tired of it. I promise you more story by and by. Only an old man, like an old horse, must be allowed to take very much his own way—go his own pace, I should have said. I am afraid there must be a little more of a similar sort in this chapter.

On the Monday morning I set out to visit one or two people whom the severity of the weather had kept from church on the Sunday. The last severe frost, as it turned out, of the season, was possessing the earth. The sun was low in the wintry sky, and what seemed a very cold mist up in the air hid him from the earth. I was walking along a path in a field close by a hedge. A tree had been cut down, and lay upon the grass. A short distance from it lay its own figure marked out in hoar-frost. There alone was there any hoar-frost on the field; the rest was all of the loveliest tenderest green. I will not say the figure was such an exact resemblance as a photograph would have been; still it was an indubitable likeness. It appeared to the hasty glance that not a branch not a knot of the upper side of the tree at least was left unrepresented in shining and glittering whiteness upon the green grass. It was very pretty, and, I confess, at first, very puzzling. I walked on, meditating on the phenomenon, till at length I found out its cause. The hoar-frost had been all over the field in the morning. The sun had been shining for a time, and had melted the frost away, except where he could only cast a shadow. As he rose and rose, the shadow of the tree had shortened and come nearer and nearer to its original, growing more and more like as it came nearer, while the frost kept disappearing as the shadow withdrew its protection. When the shadow extended only to a little way from the tree, the clouds came and covered the sun, and there were no more shadows, only one great one of the clouds. Then the frost shone out in the shape of the vanished shadow. It lay at a little distance from the tree, because the tree having been only partially lopped, some great stumps of boughs held it up from the ground, and thus, when the sun was low, his light had shone a little way through beneath, as well as over the trunk.

My reader needs not be afraid; I am not going to "moralise this spectacle with a thousand similes." I only tell it him as a very pretty phenomenon. But I confess I walked on moralising it. Any new thing in nature—I mean new in regard to my knowledge, of course—always made me happy; and I was full of the quiet pleasure it had given me and of the thoughts it had brought me, when, as I was getting over a stile, whom should I see in the next field, coming along the footpath, but the lady who had made herself so disagreeable about Theodora. The sight was rather a discord in my feeling at that moment; perhaps it would have been so at any moment. But I prepared myself to meet her in the strength of the good humour which nature had just bestowed upon me. For I fear the failing will go with me to the grave that I am very ready to be annoyed, even to the loss of my temper, at the urgings of ignoble prudence.

"Good-morning, Miss Bowdler," I said.

"Good-morning, Mr. Walton," she returned "I am afraid you thought me impertinent the other week; but you know by this time it is only my way."

"As such I take it," I answered with a smile.

She did not seem quite satisfied that I did not defend her from her own accusation; but as it was a just one, I could not do so. Therefore she went on to repeat the offence by way of justification.

"It was all for Mrs. Walton's sake. You ought to consider her, Mr. Walton. She has quite enough to do with that dear Connie, who is likely to be an invalid all her days—too much to take the trouble of a beggar's brat as well."

"Has Mrs. Walton been complaining to you about it, Miss Bowdler?" I asked.

"O dear, no!" she answered. "She is far too good to complain of anything. That's just why her friends must look after her a bit, Mr. Walton."

"Then I beg you won't speak disrespectfully of my little Theodora."

"O dear me! no. Not at all. I don't speak disrespectfully of her."

"Even amongst the class of which she comes, 'a beggar's brat' would be regarded as bad language."

"I beg your pardon, I'm sure, Mr. Walton! If you will take offence—"

"I do take offence. And you know there is One who has given especial warning against offending the little ones."

Miss Bowdler walked away in high displeasure—let me hope in conviction of sin as well. She did not appear in church for the next two Sundays. Then she came again. But she called very seldom at the Hall after this, and I believe my wife was not sorry.

Now whether it came in any way from what that lady had said as to my wife's trouble with Constance and Theodora together, I can hardly tell; but, before I had reached home, I had at last got a glimpse of something like the right way, as it appeared to me, of bringing up Theodora. When I went into the house, I looked for my wife to have a talk with her about it; but, indeed, it always necessary to find her every time I got home. I found her in Connie's room as I had expected. Now although we were never in the habit of making mysteries of things in which there was no mystery, and talked openly before our children, and the more openly the older they grew, yet there were times when we wanted to have our talks quite alone, especially when we had not made up our minds about something. So I asked Ethelwyn to walk out with me.

"I'm afraid I can't just this moment, husband," she answered. She was in the way of using that form of address, for she said it meant everything without saying it aloud. "I can't just this moment, for there is no one at liberty to stay with Connie."

"O, never mind me, mamma," said Connie cheerfully. "Theodora will take care of me," and she looked fondly at the child, who was lying by her side fast asleep.

"There!" I said. And both, looked up surprised, for neither knew what I meant. "I will tell you afterwards," I said, laughing. "Come along, Ethel."

"You can ring the bell, you know, Connie, if you should want anything, or your baby should wake up and be troublesome. You won't want me long, will you, husband?"

"I'm not sure about that. You must tell Susan to watch for the bell."

Susan was the old nurse.

Ethel put on her hooded cloak, and we went out together. I took her across to the field where I had seen the hoary shadow. The sun had not shone out, and I hoped it would be there to gladden her dear eyes as it had gladdened mine; but it was gone. The warmth of the sun, without his direct rays, had melted it away, as sacred influences will sometimes do with other shadows, without the mind knowing any more than the grass how the shadow departed. There, reader! I have got a bit of a moral in about it before you knew what I was doing. But I was sorry my wife could see it only through my eyes and words. Then I told her about Miss Bowdler, and what she had said. Ethel was very angry at her impertinence in speaking so to me. That was a wife's feeling, you know, and perhaps excusable in the first impression of the thing.

"She seems to think," she said, "that she was sent into the world to keep other people right instead of herself. I am very glad you set her down, as the maids say."

"O, I don't think there's much harm in her," I returned, which was easy generosity, seeing my wife was taking my part. "Indeed, I am not sure that we are not both considerably indebted to her; for it was after I met her that a thought came into my head as to how we ought to do with Theodora."

"Still troubling yourself about that, husband?"

"The longer the difficulty lasts, the more necessary is it that it should be met," I answered. "Our measures must begin sometime, and when, who can tell? We ought to have them in our heads, or they will never begin at all."

"Well, I confess they are rather of a general nature at present—belonging to humanity rather than the individual, as you would say—consisting chiefly in washing, dressing, feeding, and apostrophe, varied with lullabying. But our hearts are a better place for our measures than our heads, aren't they?"

"Certainly; I walk corrected. Only there's no fear about your heart. I'm not quite so sure about your head."

"Thank you, husband. But with you for a head it doesn't matter, does it?"

"I don't know that. People should always strengthen the weaker part, for no chain is stronger than its weakest link; no fortification stronger than its most assailable point. But, seriously, wife, I trust your head nearly, though not quite, as much as your heart. Now to go to business. There's one thing we have both made up our minds about—that there is to be no concealment with the child. God's fact must be known by her. It would be cruel to keep the truth from her, even if it were not sure to come upon her with a terrible shock some day. She must know from the first, by hearing it talked of—not by solemn and private communication—that she came out of the shrubbery. That's settled, is it not?"

"Certainly. I see that to be the right way," responded Ethelwyn.

"Now, are we bound to bring her up exactly as our own, or are we not?"

"We are bound to do as well for her as for our own."

"Assuredly. But if we brought her up just as our own, would that, the facts being as they are, be to do as well for her as for our own?"

"I doubt it; for other people would not choose to receive her as we have done."

"That is true. She would be continually reminded of her origin. Not that that in itself would be any evil; but as they would do it by excluding or neglecting her, or, still worse, by taking liberties with her, it would be a great pain. But keeping that out of view, would it be good for herself, knowing what she will know, to be thus brought up? Would it not be kinder to bring her up in a way that would make it easier for her to relieve the gratitude which I trust she will feel, not for our sakes—I hope we are above doing anything for the sake of the gratitude which will be given for it, and which is so often far beyond the worth of the thing done—"

"Alas! the gratitude of men Hath oftener left me mourning,"

said Ethel.

"Ah! you understand that now, my Ethel!"

"Yes, thank you, I do."

"But we must wish for gratitude for others' sake, though we may be willing to go without it for our own. Indeed, gratitude is often just as painful as Wordsworth there represents it. It makes us so ashamed; makes us think how much more we might have done; how lovely a thing it is to give in return for such common gifts as ours; how needy the man or woman must be in whom a trifle awakes so much emotion."

"Yes; but we must not in justice think that it is merely that our little doing seems great to them: it is the kindness shown them therein, for which, often, they are more grateful than for the gift, though they can't show the difference in their thanks."

"And, indeed, are not aware of it themselves, though it is so. And yet, the same remarks hold good about the kindness as about the gift. But to return to Theodora. If we put her in a way of life that would be recognisant of whence she came, and how she had been brought thence, might it not be better for her? Would it not be building on the truth? Would she not be happier for it?"

"You are putting general propositions, while all the time you have something particular and definite in your own mind; and that is not fair to my place in the conference," said Ethel. "In fact, you think you are trying to approach me wisely, in order to persuade, I will not say wheedle, me into something. It's a good thing you have the harmlessness of the dove, Harry, for you've got the other thing."

"Well, then, I will be as plain as ever I can be, only premising that what you call the cunning of the serpent—"

"Wisdom, Harry, not cunning."

"Is only that I like to give my arguments before my proposition. But here it is—bare and defenceless, only—let me warn you—with a whole battery behind it: it is, to bring up little Theodora as a servant to Constance."

My wife laughed.

"Well," she said, "for one who says so much about not thinking of the morrow, you do look rather far forward."

"Not with any anxiety, however, if only I know that I am doing right."

"But just think: the child is about three months old."

"Well; Connie will be none the worse that she is being trained for her. I don't say that she is to commence her duties at once."

"But Connie may be at the head of a house of her own long before that."

"The training won't be lost to the child though. But I much fear, my love, that Connie will never be herself again. There is no sign of it. And Turner does not give much hope."

"O Harry, Harry, don't say so! I can't bear it. To think of the darling child lying like that all her life!"

"It is sad, indeed; but no such awful misfortune surely, Ethel. Haven't you seen, as well as I, that the growth of that child's nature since her accident has been marvellous? Ten times rather would I have her lying there such as she is, than have her well and strong and silly, with her bonnets inside instead of outside her head."

"Yes, but she needn't have been like that. Wynnie never will."

"Well, but God does all things not only well, but best, absolutely best. But just think what it would be in any circumstances to have a maid that had begun to wait upon her from the first days that she was able to toddle after something to fetch it for her."

"Won't it be like making a slave of her?"

"Won't it be like giving her a divine freedom from the first? The lack of service is the ruin of humanity."

"But we can't train her then like one of our own."

"Why not"? Could we not give her all the love and all the teaching?"

"Because it would not be fair to give her the education of a lady, and then make a servant of her."

"You forget that the service would be part of her training from the first; and she would know no change of position in it. When we tell her that she was found in the shrubbery, we will add that we think God sent her to take care of Constance. I do not believe myself that you can have perfect service except from a lady. Do not forget the true notion of service as the essence of Christianity, yea, of divinity. It is not education that unfits for service: it is the want of it."

"Well, I know that the reading girls I have had, have, as a rule, served me worse than the rest."

"Would you have called one of those girls educated? Or even if they had been educated, as any of them might well have been, better than nine-tenths of the girls that go to boarding-schools, you must remember that they had never been taught service—the highest accomplishment of all. To that everything aids, when any true feeling of it is there. But for service of this high sort, the education must begin with the beginning of the dawn of will. How often have you wished that you had servants who would believe in you, and serve you with the same truth with which you regarded them! The servants born in a man's house in the old times were more like his children than his servants. Here is a chance for you, as it were of a servant born in your own house. Connie loves the child: the child will love Connie, and find her delight in serving her like a little cherub. Not one of the maids to whom you have referred had ever been taught to think service other than an unavoidable necessity, the end of life being to serve yourself, not to serve others; and hence most of them would escape from it by any marriage almost that they had a chance of making. I don't say all servants are like that; but I do think that most of them are. I know very well that most mistresses are as much to blame for this result as the servants are; but we are not talking about them. Servants nowadays despise work, and yet are forced to do it—a most degrading condition to be in. But they would not be in any better condition if delivered from the work. The lady who despises work is in as bad a condition as they are. The only way to set them free is to get them to regard service not only as their duty, but as therefore honourable, and besides and beyond this, in its own nature divine. In America, the very name of servant is repudiated as inconsistent with human dignity. There is no dignity but of service. How different the whole notion of training is now from what it was in the middle ages! Service was honourable then. No doubt we have made progress as a whole, but in some things we have degenerated sadly. The first thing taught then was how to serve. No man could rise to the honour of knighthood without service. A nobleman's son even had to wait on his father, or to go into the family of another nobleman, and wait upon him as a page, standing behind his chair at dinner. This was an honour. No notion of degradation was in it. It was a necessary step to higher honour. And what was the next higher honour? To be set free from service? No. To serve in the harder service of the field; to be a squire to some noble knight; to tend his horse, to clean his armour, to see that every rivet was sound, every buckle true, every strap strong; to ride behind him, and carry his spear, and if more than one attacked him, to rush to his aid. This service was the more honourable because it was harder, and was the next step to higher honour yet. And what was this higher honour? That of knighthood. Wherein did this knighthood consist? The very word means simply service. And for what was the knight thus waited upon by his squire? That he might be free to do as he pleased? No, but that he might be free to be the servant of all. By being a squire first, the servant of one, he learned to rise to the higher rank, that of servant of all. His horse was tended, this armour observed, his sword and spear and shield held to his hand, that he might have no trouble looking after himself, but might be free, strong, unwearied, to shoot like an arrow to the rescue of any and every one who needed his ready aid. There was a grand heart of Christianity in that old chivalry, notwithstanding all its abuses which must be no more laid to its charge than the burning of Jews and heretics to Christianity. It was the lack of it, not the presence of it that occasioned the abuses that coexisted with it. Train our Theodora as a holy child-servant, and there will be no need to restrain any impulse of wise affection from pouring itself forth upon her. My firm belief is that we should then love and honour her far more than if we made her just like one of our own."

"But what if she should turn out utterly unfit for it?"

"Ah! then would come an obstacle. But it will not come till that discovery is made."

"But if we should be going wrong all the time?"

"Now, there comes the kind of care that never troubles me, and which I so strongly object to. It won't hurt her anyhow. And we ought always to act upon the ideal; it is the only safe ground of action. When that which contradicts and resists, and would ruin our ideal, opposes us, then we must take measures; but not till then can we take measures, or know what measures it may be necessary to take. But the ideal itself is the only thing worth striving after. Remember what our Lord himself said: 'Be ye therefore perfect, even as your Father which is in heaven is perfect.'"

"Well, I will think about it, Harry. There is time enough."

"Plenty. No time only not to think about it. The more you think about it the better. If a thing be a good thing, the more you think about it the better it will look; for its real nature will go on coming out and showing itself. I cannot doubt that you will soon see how good it is."

We then went home. It was only two days after that my wife said to me—

"I am more than reconciled to your plan, husband. It seems to me delightful."

When we reentered Connie's room, we found that her baby had just waked, and she had managed to get one arm under her, and was trying to comfort her, for she was crying.



CHAPTER IX.

A SPRING CHAPTER.



More especially now in my old age, I find myself "to a lingering motion bound." I would, if I might, tell a tale day by day, hour by hour, following the movement of the year in its sweet change of seasons. This may not be, but I will indulge myself now so far as to call this a spring chapter, and so pass to the summer, when my reader will see why I have called my story "The Seaboard Parish."

I was out one day amongst my people, and I found two precious things: one, a lovely little fact, the other a lovely little primrose. This was a pinched, dwarfish thing, for the spring was but a baby herself, and so could not mother more than a brave-hearted weakling. The frost lay all about it under the hedge, but its rough leaves kept it just warm enough, and hardly. Now, I should never have pulled the little darling; it would have seemed a kind of small sacrilege committed on the church of nature, seeing she had but this one; only with my sickly cub at home, I felt justified in ravening like a beast of prey. I even went so far in my greed as to dig up the little plant with my fingers, and bear it, leaves and all, with a lump of earth about it to keep it alive, home to my little woman—a present from the outside world which she loved so much. And as I went there dawned upon me the recollection of a little mirror in which, if I could find it, she would see it still more lovely than in a direct looking at itself. So I set myself to find it; for it lay in fragments in the drawers and cabinets of my memory. And before I got home I had found all the pieces and put them together; and then it was a lovely little sonnet which a friend of mine had written and allowed me to see many years before. I was in the way of writing verses myself; but I should have been proud to have written this one. I never could have done that. Yet, as far as I knew, it had never seen the light through the windows of print. It was with some difficulty that I got it all right; but I thought I had succeeded very nearly, if not absolutely, and I said it over and over, till I was sure I should not spoil its music or its meaning by halting in the delivery of it.

"Look here, my Connie, what I have brought you," I said.

She held out her two white, half-transparent hands, took it as if it had been a human baby and looked at it lovingly till the tears came in her eyes. She would have made a tender picture, as she then lay, with her two hands up, holding the little beauty before her eyes. Then I said what I have already written about the mirror, and repeated the sonnet to her. Here it is, and my readers will owe me gratitude for it. My friend had found the snowdrop in February, and in frost. Indeed he told me that there was a tolerable sprinkling of snow upon the ground:

"I know not what among the grass thou art, Thy nature, nor thy substance, fairest flower, Nor what to other eyes thou hast of power To send thine image through them to the heart; But when I push the frosty leaves apart, And see thee hiding in thy wintry bower, Thou growest up within me from that hour, And through the snow I with the spring depart.

I have no words. But fragrant is the breath, Pale Beauty, of thy second life within. There is a wind that cometh for thy death, But thou a life immortal dost begin, Where, in one soul, which is thy heaven, shall dwell Thy spirit, beautiful Unspeakable!"

"Will you say it again, papa?" said Connie; "I do not quite understand it."

"I will, my dear. But I will do something better as well. I will go and write it out for you, as soon as I have given you something else that I have brought."

"Thank you, papa. And please write it in your best Sunday hand, that I may read it quite easily."

I promised, and repeated the poem.

"I understand it a little better," she said; "but the meaning is just like the primrose itself, hidden up in its green leaves. When you give it me in writing, I will push them apart and find it. Now, tell me what else you have brought me."

I was greatly pleased with the resemblance the child saw between the plant and the sonnet; but I did not say anything in praise; I only expressed satisfaction. Before I began my story, Wynnie came in and sat down with us.

"I have been to see Miss Aylmer, this morning," I said. "She feels the loss of her mother very much, poor thing."

"How old was she, papa?" asked Connie.

"She was over ninety, my dear; but she had forgotten how much herself, and her daughter could not be sure about it. She was a peculiar old lady, you know. She once reproved me for inadvertently putting my hat on the tablecloth. 'Mr. Shafton,' she said, 'was one of the old school; he would never have done that. I don't know what the world is coming to.'"

My two girls laughed at the idea of their papa being reproved for bad manners.

"What did you say, papa?" they asked.

"I begged her pardon, and lifted it instantly. 'O, it's all right now, my dear,' she said, 'when you've taken it up again. But I like good manners, though I live in a cottage now.'"

"Had she seen better days, then?" asked Wynnie.

"She was a farmer's daughter, and a farmer's widow. I suppose the chief difference in her mode of life was that she lived in a cottage instead of a good-sized farmhouse."

"But what is the story you have to tell us?"

"I'm coming to that when you have done with your questions."

"We have done, papa."

"After talking awhile, during which she went bustling a little about the cottage, in order to hide her feelings, as I thought, for she has a good deal of her mother's sense of dignity about her,—but I want your mother to hear the story. Run and fetch her, Wynnie."

"O, do make haste, Wynnie," said Connie.

When Ethelwyn came, I went on.

"Miss Aylmer was bustling a little about the cottage, putting things to rights. All at once she gave a cry of surprise, and said, 'Here it is, at last!' She had taken up a stuff dress of her mother's, and was holding it in one hand, while with the other she drew from the pocket—what do you think?"

Various guesses were hazarded.

"No, no—nothing like it. I know you could never guess. Therefore it would not be fair to keep you trying. A great iron horseshoe. The old woman of ninety years had in the pocket of the dress that she was wearing at the very moment when she died, for her death was sudden, an iron horseshoe."

"What did it mean? Could her daughter explain it?"

"That she proceeded at once to do. 'Do you remember, sir,' she said, 'how that horseshoe used to hang on a nail over the chimneypiece?' 'I do remember having observed it there,' I answered; 'for once when I took notice of it, I said to your mother, laughing, "I hope you are not afraid of witches, Mrs. Aylmer?" And she looked a little offended, and assured me to the contrary.' 'Well,' her daughter went on, 'about three months ago, I missed it. My mother would not tell me anything about it. And here it is! I can hardly think she can have carried it about all that time without me finding it out, but I don't know. Here it is, anyhow. Perhaps when she felt death drawing nearer, she took it from somewhere where she had hidden it, and put it in her pocket. If I had found it in time, I would have put it in her coffin.' 'But why?' I asked. 'Do tell me the story about it, if you know it.' 'I know it quite well, for she told me all about it once. It is the shoe of a favourite mare of my father's—one he used to ride when he went courting my mother. My grandfather did not like to have a young man coming about the house, and so he came after the old folks were gone to bed. But he had a long way to come, and he rode that mare. She had to go over some stones to get to the stable, and my mother used to spread straw there, for it was under the window of my grandfather's room, that her shoes mightn't make a noise and wake him. And that's one of the shoes,' she said, holding it up to me. 'When the mare died, my mother begged my father for the one off her near forefoot, where she had so often stood and patted her neck when my father was mounted to ride home again.'"

"But it was very naughty of her, wasn't it," said Wynnie, "to do that without her father's knowledge?"

"I don't say it was right, my dear. But in looking at what is wrong, we ought to look for the beginning of the wrong; and possibly we might find that in this case farther back. If, for instance, a father isn't a father, we must not be too hard in blaming the child for not being a child. The father's part has to come first, and teach the child's part. Now, if I might guess from what I know of the old lady, in whom probably it was much softened, her father was very possibly a hard, unreasoning, and unreasonable man—such that it scarcely ever came into the daughter's head that she had anything else to do with regard to him than beware of the consequences of letting him know that she had a lover. The whole thing, I allow, was wrong; but I suspect the father was first to blame, and far more to blame than the daughter. And that is the more likely from the high character of the old dame, and the romantic way in which she clung to the memory of the courtship. A true heart only does not grow old. And I have, therefore, no doubt that the marriage was a happy one. Besides, I daresay it was very much the custom of the country where they were, and that makes some difference."

"Well, I'm sure, papa, you wouldn't like any of us to go and do like that," said Wynnie.

"Assuredly not, my dear," I answered, laughing. "Nor have I any fear of it. But shall I tell you what I think would be one of the chief things to trouble me if you did?"

"If you like, papa. But it sounds rather dreadful to hear such an if" said Wynnie.

"It would be to think how much I had failed of being such a father to you as I ought to be, and as I wished to be, if it should prove at all possible for you to do such a thing."

"It's too dreadful to talk about, papa," said Wynnie; and the subject was dropped.

She was a strange child, this Wynnie of ours. Whereas most people are in danger of thinking themselves in the right, or insisting that they are whether they think so or not, she was always thinking herself in the wrong. Nay more, she always expected to find herself in the wrong. If the perpetrator of any mischief was inquired after, she always looked into her own bosom to see whether she could not with justice aver that she was the doer of the deed. I believe she felt at that moment as if she had been deceiving me already, and deserved to be driven out of the house. This came of an over-sensitiveness, accompanied by a general dissatisfaction with herself, which was not upheld by a sufficient faith in the divine sympathy, or sufficient confidence of final purification. She never spared herself; and if she was a little severe on the younger ones sometimes, no one was yet more indulgent to them. She would eat all their hard crusts for them, always give them the best and take the worst for herself. If there was any part in the dish that she was helping that she thought nobody would like, she invariably assigned it to her own share. It looked like a determined self-mortification sometimes; but that was not it. She did not care for her own comfort enough to feel it any mortification; though I observed that when her mother or I helped her to anything nice, she ate it with as much relish as the youngest of the party. And her sweet smile was always ready to meet the least kindness that was offered her. Her obedience was perfect, and had been so for very many years, as far as we could see. Indeed, not since she was the merest child had there been any contest between us. Now, of course, there was no demand of obedience: she was simply the best earthly friend that her father and mother had. It often caused me some passing anxiety to think that her temperament, as well as her devotion to her home, might cause her great suffering some day; but when those thoughts came, I just gave her to God to take care of. Her mother sometimes said to her that she would make an excellent wife for a poor man. She would brighten up greatly at this, taking it for a compliment of the best sort. And she did not forget it, as the sequel will show. She would choose to sit with one candle lit when there were two on the table, wasting her eyes to save the candles. "Which will you have for dinner to-day, papa, roast beef or boiled?" she asked me once, when her mother was too unwell to attend to the housekeeping. And when I replied that I would have whichever she liked best—"The boiled beef lasts longest, I think," she said. Yet she was not only as liberal and kind as any to the poor, but she was, which is rarer, and perhaps more important for the final formation of a character, carefully just to everyone with whom she had any dealings. Her sense of law was very strong. Law with her was something absolute, and not to be questioned. In her childhood there was one lady to whom for years she showed a decided aversion, and we could not understand it, for it was the most inoffensive Miss Boulderstone. When she was nearly grown up, one of us happening to allude to the fact, she volunteered an explanation. Miss Boulderstone had happened to call one day when Wynnie, then between three and four was in disgrace—in the corner, in fact. Miss Boulderstone interceded for her; and this was the whole front of her offending.

"I was so angry!" she said. "'As if my papa did not know best when I ought to come out of the corner!' I said to myself. And I couldn't bear her for ever so long after that."

Miss Boulderstone, however, though not very interesting, was quite a favourite before she died. She left Wynnie—for she and her brother were the last of their race—a death's-head watch, which had been in the family she did not know how long. I think it is as old as Queen Elizabeth's time. I took it to London to a skilful man, and had it as well repaired as its age would admit of; and it has gone ever since, though not with the greatest accuracy; for what could be expected of an old death's-head, the most transitory thing in creation? Wynnie wears it to this day, and wouldn't part with it for the best watch in the world.

I tell the reader all this about my daughter that he may be the more able to understand what will follow in due time. He will think that as yet my story has been nothing but promises. Let him only hope that I will fulfil them, and I shall be content.

Mr. Boulderstone did not long outlive his sister. Though the old couple, for they were rather old before they died, if, indeed, they were not born old, which I strongly suspect, being the last of a decaying family that had not left the land on which they were born for a great many generations— though the old people had not, of what the French call sentiments, one between them, they were yet capable of a stronger and, I had almost said, more romantic attachment, than many couples who have married from love; for the lady's sole trouble in dying was what her brother would do without her; and from the day of her death, he grew more and more dull and seemingly stupid. Nothing gave him any pleasure but having Wynnie to dinner with him. I knew that it must be very dull for her, but she went often, and I never heard her complain of it, though she certainly did look fagged—not bored, observe, but fagged—showing that she had been exerting herself to meet the difficulties of the situation. When the good man died, we found that he had left all his money in my hands, in trust for the poor of the parish, to be applied in any way I thought best. This involved me in much perplexity, for nothing is more difficult than to make money useful to the poor. But I was very glad of it, notwithstanding.

My own means were not so large as my readers may think. The property my wife brought me was much encumbered. With the help of her private fortune, and the income of several years (not my income from the church, it may be as well to say), I succeeded in clearing off the encumbrances. But even then there remained much to be done, if I would be the good steward that was not to be ashamed at his Lord's coming. First of all there were many cottages to be built for the labourers on the estate. If the farmers would not, or could not, help, I must do it; for to provide decent dwellings for them, was clearly one of the divine conditions in the righteous tenure of property, whatever the human might be; for it was not for myself alone, or for myself chiefly, that this property was given to me; it was for those who lived upon it. Therefore I laid out what money I could, not only in getting all the land clearly in its right relation to its owner, but in doing the best I could for those attached to it who could not help themselves. And when I hint to my reader that I had some conscience in paying my curate, though, as they had no children, they did not require so much as I should otherwise have felt compelled to give them, he will easily see that as my family grew up I could not have so much to give away of my own as I should have liked. Therefore this trust of the good Mr. Boulderstone was the more acceptable to me.

One word more ere I finish this chapter.—I should not like my friends to think that I had got tired of our Christmas gatherings, because I have made no mention of one this year. It had been pretermitted for the first time, because of my daughter's illness. It was much easier to give them now than when I lived at the vicarage, for there was plenty of room in the old hall. But my curate, Mr. Weir, still held a similar gathering there every Easter.

Another one word more about him. Some may wonder why I have not mentioned him or my sister, especially in connection with Connie's accident. The fact was, that he had taken, or rather I had given him, a long holiday. Martha had had several disappointing illnesses, and her general health had suffered so much in consequence that there was even some fear of her lungs, and a winter in the south of France had been strongly recommended. Upon this I came in with more than a recommendation, and insisted that they should go. They had started in the beginning of October, and had not returned up to the time of which I am now about to write—somewhere in the beginning of the month of April. But my sister was now almost quite well, and I was not sorry to think that I should soon have a little more leisure for such small literary pursuits as I delighted in—to my own enrichment, and consequently to the good of my parishioners and friends.



CHAPTER X.

AN IMPORTANT LETTER.



It was, then, in the beginning of April that I received one morning an epistle from an old college friend of mine, with whom I had renewed my acquaintance of late, through the pleasure which he was kind enough to say he had derived from reading a little book of mine upon the relation of the mind of St. Paul to the gospel story. His name was Shepherd—a good name for a clergyman. In his case both Christian name and patronymic might remind him well of his duty. David Shepherd ought to be a good clergyman.

As soon as I had read the letter, I went with it open in my hand to find my wife.

"Here is Shepherd," I said, "with a clerical sore-throat, and forced to give up his duty for a whole summer. He writes to ask me whether, as he understands I have a curate as good as myself—that is what the old fellow says—it might not suit me to take my family to his place for the summer. He assures me I should like it, and that it would do us all good. His house, he says, is large enough to hold us, and he knows I should not like to be without duty wherever I was. And so on Read the letter for yourself, and turn it over in your mind. Weir will come back so fresh and active that it will be no oppression to him to take the whole of the duty here. I will run and ask Turner whether it would be safe to move Connie, and whether the sea-air would be good for her."

"One would think you were only twenty, husband—you make up your mind so quickly, and are in such a hurry."

The fact was, a vision of the sea had rushed in upon me. It was many years since I had seen the sea, and the thought of looking on it once more, in its most glorious show, the Atlantic itself, with nothing between us and America, but the round of the ridgy water, had excited me so that my wife's reproof, if reproof it was, was quite necessary to bring me to my usually quiet and sober senses. I laughed, begged old grannie's pardon, and set off to see Turner notwithstanding, leaving her to read and ponder Shepherd's letter.

"What do you think, Turner?" I said, and told him the case. He looked rather grave.

"When would you think of going?" he asked.

"About the beginning of June."

"Nearly two months," he said, thoughtfully. "And Miss Connie was not the worse for getting on the sofa yesterday?"

"The better, I do think."

"Has she had any increase of pain since?"

"None, I quite believe; for I questioned her as to that."

He thought again. He was a careful man, although young.

"It is a long journey."

"She could make it by easy stages."

"It would certainly do her good to breathe the sea-air and have such a thorough change in every way—if only it could be managed without fatigue and suffering. I think, if you can get her up every day between this and that, we shall be justified in trying it at least. The sooner you get her out of doors the better too; but the weather is scarcely fit for that yet."

"A good deal will depend on how she is inclined, I suppose."

"Yes. But in her case you must not mind that too much. An invalid's instincts as to eating and drinking are more to be depended upon than those of a healthy person; but it is not so, I think with regard to anything involving effort. That she must sometimes be urged to. She must not judge that by inclination. I have had, in my short practice, two patients, who considered themselves bedlars, as you will find the common people in the part you are going to, call them—bedridden, that is. One of them I persuaded to make the attempt to rise, and although her sense of inability was anything but feigned, and she will be a sufferer to the end of her days, yet she goes about the house without much inconvenience, and I suspect is not only physically but morally the better for it. The other would not consent to try, and I believe lies there still."

"The will has more to do with most things than people generally suppose," I said. "Could you manage, now, do you think, supposing we resolve to make the experiment, to accompany us the first stage or two?"

"It is very likely I could. Only you must not depend upon me. I cannot tell beforehand. You yourself would teach me that I must not be a respecter of persons, you know."

I returned to my wife. She was in Connie's room.

"Well, my dear," I said, "what do you think of it?"

"Of what?" she asked.

"Why, of Shepherd's letter, of course," I answered.

"I've been ordering the dinner since, Harry."

"The dinner!" I returned with some show of contempt, for I knew my wife was only teasing me. "What's the dinner to the Atlantic?"

"What do you mean by the Atlantic, papa?" said Connie, from whose roguish eyes I could see that her mother had told her all about it, and that she was not disinclined to get up, if only she could.

"The Atlantic, my dear, is the name given to that portion of the waters of the globe which divides Europe from America. I will fetch you the Universal Gazetteer, if you would like to consult it on the subject."

"O papa!" laughed Connie; "you know what I mean."

"Yes; and you know what I mean too, you squirrel!"

"But do you really mean, papa," she said "that you will take me to the Atlantic?"

"If you will only oblige me by getting Well enough to go as soon as possible."

The poor child half rose on her elbow, but sank back again with a moan, which I took for a cry of pain. I was beside her in a moment.

"My darling! You have hurt yourself!"

"O no, papa. I felt for the moment as if I could get up if I liked. But I soon found that I hadn't any back or legs. O! what a plague I am to you!"

"On the contrary, you are the nicest plaything in the world, Connie. One always knows where to find you."

She half laughed and half cried, and the two halves made a very bewitching whole.

"But," I went on, "I mean to try whether my dolly won't bear moving. One thing is clear, I can't go without it. Do you think you could be got on the sofa to-day without hurting you?"

"I am sure I could, papa. I feel better today than I have felt yet. Mamma, do send for Susan, and get me up before dinner."

When I went in after a couple of hours or so, I found her lying on the conch, propped up with pillows. She lay looking out of the window on the lawn at the back of the house. A smile hovered about her bloodless lips, and the blue of her eyes, though very gray, looked sunny. Her white face showed the whiter because her dark brown hair was all about it. We had had to cut her hair, but it had grown to her neck again.

"I have been trying to count the daisies on the lawn," she said.

"What a sharp sight you must have, child!"

"I see them all as clear as if they were enamelled on that table before me."

I was not so anxious to get rid of the daisies as some people are. Neither did I keep the grass quite so close shaved.

"But," she went on, "I could not count them, for it gave me the fidgets in my feet."

"You don't say so!" I exclaimed.

She looked at me with some surprise, but concluding that I was only making a little of my mild fun at her expense, she laughed.

"Yes. Isn't it a wonderful fact?" she said.

"It is a fact, my dear, that I feel ready to go on my knees and thank God for. I may be wrong, but I take it as a sign that you are beginning to recover a little. But we mustn't make too much of it, lest I should be mistaken," I added, checking myself, for I feared exciting her too much.

But she lay very still; only the tears rose slowly and lay shimmering in her eyes. After about five minutes, during which we were both silent,—

"O papa!" she said, "to think of ever walking out with you again, and feeling the wind on my face! I can hardly believe it possible."

"It is so mild, I think you might have half that pleasure at once," I answered..

And I opened the window, let the spring air gently move her hair for one moment, and then shut it again. Connie breathed deep, and said after a little pause,—

"I had no idea how delightful it was. To think that I have been in the way of breathing that every moment for so many years and never thought about it!"

"It is not always just like that in this climate. But I ought not to have made that remark when I wanted to make this other: that I suspect we shall find some day that the loss of the human paradise consists chiefly in the closing of the human eyes; that at least far more of it than people think remains about us still, only we are so filled with foolish desires and evil cares, that we cannot see or hear, cannot even smell or taste the pleasant things round about us. We have need to pray in regard to the right receiving of the things of the senses even, 'Lord, open thou our hearts to understand thy word;' for each of these things is as certainly a word of God as Jesus is the Word of God. He has made nothing in vain. All is for our teaching. Shall I tell you what such a breath of fresh air makes me think of?"

"It comes to me," said Connie, "like forgiveness when I was a little girl and was naughty. I used to feel just like that."

"It is the same kind of thing I feel," I said—"as if life from the Spirit of God were coming into my soul: I think of the wind that bloweth where it listeth. Wind and spirit are the same word in the Greek; and the Latin word spirit comes even nearer to what we are saying, for it is the wind as breathed. And now, Connie, I will tell you—and you will see how I am growing able to talk to you like quite an old friend—what put me in such a delight with Mr. Shepherd's letter and so exposed me to be teased by mamma and you. As I read it, there rose up before me a vision of one sight of the sea which I had when I was a young man, long before I saw your mamma. I had gone out for a walk along some high downs. But I ought to tell you that I had been working rather hard at Cambridge, and the life seemed to be all gone out of me. Though my holidays had come, they did not feel quite like holidays—not as holidays used to feel when I was a boy. Even when walking along those downs with the scents of sixteen grasses or so in my brain, like a melody with the odour of the earth for the accompaniment upon which it floated, and with just enough of wind to stir them up and set them in motion, I could not feel at all. I remembered something of what I had used to feel in such places, but instead of believing in that, I doubted now whether it had not been all a trick that I played myself—a fancied pleasure only. I was walking along, then, with the sea behind me. It was a warm, cloudy day—I had had no sunshine since I came out. All at once I turned—I don't know why. There lay the gray sea, but not as I had seen it last, not all gray. It was dotted, spotted, and splashed all over with drops, pools, and lakes of light, of all shades of depth, from a light shimmer of tremulous gray, through a half light that turned the prevailing lead colour into translucent green that seemed to grow out of its depths— through this, I say, to brilliant light, deepening and deepening till my very soul was stung by the triumph of the intensity of its molten silver. There was no sun upon me. But there were breaks in the clouds over the sea, through which, the air being filled with vapour, I could see the long lines of the sun-rays descending on the waters like rain—so like a rain of light that the water seemed to plash up in light under their fall. I questioned the past no more; the present seized upon me, and I knew that the past was true, and that nature was more lovely, more awful in her loveliness than I could grasp. It was a lonely place: I fell on my knees, and worshipped the God that made the glory and my soul."

While I spoke Connie's tears had been flowing quietly.

"And mamma and I were making fun while you were seeing such things as those!" she said pitifully.

"You didn't hurt them one bit, my darling—neither mamma nor you. If I had been the least cross about it, as I should have been when I was as young as at the time of which I was thinking, that would have ruined the vision entirely. But your merriment only made me enjoy it more. And, my Connie, I hope you will see the Atlantic before long; and if one vision should come as brilliant as that, we shall be fortunate indeed, if we went all the way to the west to see that only."

"O papa! I dare hardly think of it—it is too delightful. But do you think we shall really go?"

"I do. Here comes your mamma—I am going to say to Shepherd, my dear, that I will take his parish in hand, and if I cannot, after all, go myself, will find some one, so that he need be in no anxiety from the uncertainty which must hang over our movements even till the experiment itself is made."

"Very well, husband. I am quite satisfied."

And as I watched Connie, I saw that hope and expectation did much to prepare her.



CHAPTER XI.

CONNIE'S DREAM.



Mr. Turner, being a good mechanic as well as surgeon, proceeded to invent, and with his own hands in a great measure construct, a kind of litter, which, with a water-bed laid upon it, could be placed in our own carriage for Connie to lie upon, and from that lifted, without disturbing her, and placed in a similar manner in the railway carriage. He had laid Connie repeatedly upon it before he was satisfied that the arrangement of the springs, &c., was successful. But at length she declared that it was perfect, and that she would not mind being carried across the Arabian desert on a camel's back with that under her.

As the season advanced, she continued to improve. I shall never forget the first time she was carried out upon the lawn. If you can imagine an infant coming into the world capable of the observation and delight of a child of eight or ten, you will have some idea of how Connie received the new impressions of everything around her. They were almost too much for her at first, however. She who had been used to scamper about like a wild thing on a pony, found the delight of a breath of wind almost more than she could bear. After she was laid down she closed her eyes, and the smile that flickered about her mouth was of a sort that harmonised entirely with the two great tears that crept softly out from under her eyelids, and sank, rather than ran, down her cheeks. She lay so that she faced a rich tract of gently receding upland, plentifully wooded to the horizon's edge, and through the wood peeped the white and red houses of a little hamlet, with the square tower of its church just rising above the trees. A kind of frame was made to the whole picture by the nearer trees of our own woods, through an opening in which, evidently made or left for its sake, the distant prospect was visible. It was a morning in early summer, when the leaves were not quite full-grown but almost, and their green was shining and pure as the blue of the sky, when the air had no touch of bitterness or of lassitude, but was thoroughly warm, and yet filled the lungs with the reviving as of a draught of cold water. We had fastened the carriage umbrella to the sofa, so that it should shade her perfectly without obscuring her prospect; and behind this we all crept, leaving her to come to herself without being looked at, for emotion is a shy and sacred thing and should be tenderly hidden by those who are near. The bees kept very beesy all about us. To see one huge fellow, as big as three ordinary ones with pieces of red and yellow about him, as if he were the beadle of all bee-dom, and overgrown in consequence—to see him, I say, down in a little tuft of white clover, rolling about in it, hardly able to move for fatness, yet bumming away as if his business was to express the delight of the whole creation—was a sight! Then there were the butterflies, so light that they seemed to tumble up into the air, and get down again with difficulty. They bewildered me with their inscrutable variations of purpose. "If I could but see once, for an hour, into the mind of a butterfly," I thought, "it would be to me worth all the natural history I ever read. If I could but see why he changes his mind so often and so suddenly—what he saw about that flower to make him seek it—then why, on a nearer approach, he should decline further acquaintance with it, and go rocking away through the air, to do the same fifty times over again—it would give me an insight into all animal and vegetable life that ages of study could not bring me up to." I was thinking all this behind my daughter's umbrella, while a lark, whose body had melted quite away in the heavenly spaces, was scattering bright beads of ringing melody straight down upon our heads; while a cock was crowing like a clarion from the home-farm, as if in defiance of the golden glitter of his silent brother on the roof of the stable; while a little stream that scampered down the same slope as the lawn lay upon, from a well in the stable-yard, mingled its sweet undertone of contentment with the jubilation of the lark and the business-like hum of the bees; and while white clouds floated in the majesty of silence across the blue deeps of the heavens. The air was so full of life and reviving, that it seemed like the crude substance that God might take to make babies' souls of—only the very simile smells of materialism, and therefore I do not like it.

"Papa," said Connie at length, and I was beside her in a moment. Her face looked almost glorified with delight: there was a hush of that awe upon it which is perhaps one of the deepest kinds of delight. She put out her thin white hand, took hold of a button of my coat, drew me down towards her, and said in a whisper:

"Don't you think God is here, papa?"

"Yes, I do, my darling," I answered.

"Doesn't he enjoy this?"

"Yes, my dear. He wouldn't make us enjoy it if he did not enjoy it. It would be to deceive us to make us glad and blessed, while our Father did not care about it, or how it came to us. At least it would amount to making us no longer his children."

"I am so glad you think so. I do. And I shall enjoy it so much more now."

She could hardly finish her sentence, but burst out sobbing so that I was afraid she would hurt herself. I saw, however, that it was best to leave her to quiet herself, and motioned to the rest to keep back and let her recover as she could. The emotion passed off in a summer shower, and when I went round once more, her face was shining just like a wet landscape after the sun has come out and Nature has begun to make gentle game of her own past sorrows. In a little while, she was merry—merrier, notwithstanding her weakness, than I think I had ever seen her before.

"Look at that comical sparrow," she said. "Look how he cocks his head first on one side and then on the other. Does he want us to see him? Is he bumptious, or what?"

"I hardly know, my dear. I think sparrows are very like schoolboys; and I suspect that if we understood the one class thoroughly, we should understand the other. But I confess I do not yet understand either."

"Perhaps you will when Charlie and Harry are old enough to go to school," said Connie.

"It is my only chance of making any true acquaintance with the sparrows," I answered. "Look at them now," I exclaimed, as a little crowd of them suddenly appeared where only one had stood a moment before, and exploded in objurgation and general unintelligible excitement. After some obscure fluttering of wings and pecking, they all vanished except two, which walked about in a dignified manner, trying apparently to seem quite unconscious each of the other's presence.

"I think it was a political meeting of some sort," said Connie, laughing merrily.

"Well, they have this advantage over us," I answered, "that they get through their business whatever it may be, with considerably greater expedition than we get through ours."

A short silence followed, during which Connie lay contemplating everything.

"What do you think we girls are like, then, papa?" she asked at length. "Don't say you don't know, now."

"I ought to know something more about you than I do about schoolboys. And I think I do know a little about girls—not much though. They puzzle me a good deal sometimes. I know what a great-hearted woman is, Connie."

"You can't help doing that, papa," interrupted Connie, adding with her old roguishness, "You mustn't pass yourself off for very knowing for that. By the time Wynnie is quite grown up, your skill will be tried."

"I hope I shall understand her then, and you too, Connie."

A shadow, just like the shadow of one of those white clouds above us, passed over her face, and she said, trying to smile:

"I shall never grow up, papa. If I live, I shall only be a girl at best—a creature you can't understand."

"On the contrary, Connie, I think I understand you almost as well as mamma. But there isn't so much to understand yet, you know, as there will be."

Her merriment returned.

"Tell me what girls are like, then, or I shall sulk all day because you say there isn't so much in me as in mamma."

"Well, I think, if the boys are like sparrows, the girls are like swallows. Did you ever watch them before rain, Connie, skimming about over the lawn as if it were water, low towards its surface, but never alighting? You never see them grubbing after worms. Nothing less than things with wings like themselves will satisfy them. They will be obliged to the earth only for a little mud to build themselves nests with. For the rest, they live in the air, and on the creatures of the air. And then, when they fancy the air begins to be uncivil, sending little shoots of cold through their warm feathers, they vanish. They won't stand it. They're off to a warmer climate, and you never know till you find they're not there any more. There, Connie!"

"I don't know, papa, whether you are making game of us or not. If you are not, then I wish all you say were quite true of us. If you are then I think it is not quite like you to be satirical."

"I am no believer in satire, Connie. And I didn't mean any. The swallows are lovely creatures, and there would be no harm if the girls were a little steadier than the swallows. Further satire than that I am innocent of."

"I don't mind that much, papa. Only I'm steady enough, and no thanks to me for it," she added with a sigh.

"Connie," I said, "it's all for the sake of your wings that you're kept in your nest."

She did not stay out long this first day, for the life the air gave her soon tired her weak body. But the next morning she was brighter and better, and longing to get up and go out again. When she was once more laid on her couch on the lawn, in the midst of the world of light and busy-ness, in which the light was the busiest of all, she said to me:

"Papa, I had such a strange dream last night: shall I tell it you?"

"If you please, my dear. I am very fond of dreams that have any sense in them—or even of any that have good nonsense in them. I woke this morning, saying to myself, 'Dante, the poet, must have been a respectable man, for he was permitted by the council of Florence to carry the Nicene Creed and the Multiplication Table in his coat of arms.' Now tell me your dream."

Connie laughed. All the household tried to make Connie laugh, and generally succeeded. It was quite a triumph to Charlie or Harry, and was sure to be recounted with glee at the next meal, when he succeeded in making Connie laugh.

"Mine wasn't a dream to make me laugh. It was too dreadful at first, and too delightful afterwards. I suppose it was getting out for the first time yesterday that made me dream it. I thought I was lying quite still, without breathing even, with my hands straight down by my sides and my eyes closed. I did not choose to open them, for I knew that if I did I should see nothing but the inside of the lid of my coffin. I did not mind it much at first, for I was very quiet, and not uncomfortable. Everything was as silent as it should be, for I was ten feet and a half under the surface of the earth in the churchyard. Old Sogers was not far from me on one side, and that was a comfort; only there was a thick wall of earth between. But as the time went on, I began to get uncomfortable. I could not help thinking how long I should have to wait for the resurrection. Somehow I had forgotten all that you teach us about that. Perhaps it was a punishment—the dream—for forgetting it."

"Silly child! Your dream is far better than your reflections."

"Well, I'll go on with my dream. I lay a long time till I got very tired, and wanted to get up, O, so much! But still I lay, and although I tried, I could not move hand or foot. At last I burst out crying. I was ashamed of crying in my coffin, but I couldn't bear it any longer. I thought I was quite disgraced, for everybody was expected to be perfectly quiet and patient down there. But the moment I began to cry, I heard a sound. And when I listened it was the sound of spades and pickaxes. It went on and on, and came nearer and nearer. And then—it was so strange—I was dreadfully frightened at the idea of the light and the wind, and of the people seeing me in my coffin and my night-dress, and tried to persuade myself that it was somebody else they were digging for, or that they were only going to lay another coffin over mine. And I thought that if it was you, papa, I shouldn't mind how long I lay there, for I shouldn't feel a bit lonely, even though we could not speak a word to each other all the time. But the sounds came on, nearer and nearer, and at last a pickaxe struck, with a blow that jarred me all through, upon the lid of the coffin, right over my head.

"'Here she is, poor thing!' I heard a sweet voice say.

"'I'm so glad we've found her,' said another voice.

"'She couldn't bear it any longer,' said a third more pitiful voice than either of the others. 'I heard her first,' it went on. 'I was away up in Orion, when I thought I heard a woman crying that oughtn't to be crying. And I stopped and listened. And I heard her again. Then I knew that it was one of the buried ones, and that she had been buried long enough, and was ready for the resurrection. So as any business can wait except that, I flew here and there till I fell in with the rest of you.'

"I think, papa, that this must have been because of what you were saying the other evening about the mysticism of St. Paul; that while he defended with all his might the actual resurrection of Christ and the resurrection of those he came to save, he used it as meaning something more yet, as a symbol for our coming out of the death of sin into the life of truth. Isn't that right, papa?"

"Yes, my dear; I believe so. But I want to hear your dream first, and then your way of accounting for it."

"There isn't much more of it now."

"There must be the best of it."

"Yes; I allow that. Well, while they spoke—it was a wonderfully clear and connected dream: I never had one like it for that, or for anything else—they were clearing away the earth and stones from the top of my coffin. And I lay trembling and expecting to be looked at, like a thing in a box as I was, every moment. But they lifted me, coffin and all, out of the grave, for I felt the motion of it up. Then they set it down, and I heard them taking the lid off. But after the lid was off, it did not seem to make much difference to me. I could not open my eyes. I saw no light, and felt no wind blowing upon me. But I heard whispering about me. Then I felt warm, soft hands washing my face, and then I felt wafts of wind coming on my face, and thought they came from the waving of wings. And when they had washed my eyes, the air came upon them so sweet and cool! and I opened them, I thought, and here I was lying on this couch, with butterflies and bees flitting and buzzing about me, the brook singing somewhere near me, and a lark up in the sky. But there were no angels—only plenty of light and wind and living creatures. And I don't think I ever knew before what happiness meant. Wasn't it a resurrection, papa, to come out of the grave into such a world as this?"

"Indeed it was, my darling—and a very beautiful and true dream. There is no need for me to moralise it to you, for you have done so for yourself already. But not only do I think that the coming out of sin into goodness, out of unbelief into faith in God, is like your dream; but I do expect that no dream of such delight can come up to the sense of fresh life and being that we shall have when we get on the higher body after this one won't serve our purpose any longer, and is worn out and cast aside. The very ability of the mind, whether of itself, or by some inspiration of the Almighty, to dream such things, is a proof of our capacity for such things, a proof, I think, that for such things we were made. Here comes in the chance for faith in God—the confidence in his being and perfection that he would not have made us capable without meaning to fill that capacity. If he is able to make us capable, that is the harder half done already. The other he can easily do. And if he is love he will do it. You should thank God for that dream, Connie."

"I was afraid to do that, papa."

"That is as much as to fear that there is one place to which David might have fled, where God would not find him—the most terrible of all thoughts."

"Where do you mean, papa?"

"Dreamland, my dear. If it is right to thank God for a beautiful thought—I mean a thought of strength and grace giving you fresh life and hope—why should you be less bold to thank him when such thoughts arise in plainer shape—take such vivid forms to your mind that they seem to come through the doors of the eyes into the vestibule of the brain, and thence into the inner chambers of the soul?"



CHAPTER XII.

THE JOURNEY.



For more than two months Charlie and Harry had been preparing for the journey. The moment they heard of the prospect of it, they began to prepare, accumulate, and pack stores both for the transit and the sojourn. First of all there was an extensive preparation of ginger-beer, consisting, as I was informed in confidence, of brown sugar, ground ginger, and cold water. This store was, however, as near as I can judge, exhausted and renewed about twelve times before the day of departure arrived; and when at last the auspicious morning dawned, they remembered with dismay that they had drunk the last drop two days before, and there was none in stock. Then there was a wonderful and more successful hoarding of marbles, of a variety so great that my memory refuses to bear the names of the different kinds, which, I think, must have greatly increased since the time when I too was a boy, when some marbles—one of real, white marble with red veins especially—produced in my mind something of the delight that a work of art produces now. These were carefully deposited in one of the many divisions of a huge old hair-trunk, which they had got their uncle Weir, who could use his father's tools with pleasure if not to profit, to fit up for them with a multiplicity of boxes, and cupboards, and drawers, and trays, and slides, that was quite bewildering. In this same box was stowed also a quantity of hair, the gleanings of all the horse-tails upon the premises. This was for making fishing-tackle, with a vague notion on the part of Harry that it was to be employed in catching whales and crocodiles. Then all their favourite books were stowed away in the same chest, in especial a packet of a dozen penny books, of which I think I could give a complete list now. For one afternoon as I searched about in the lumber-room after a set of old library steps, which I wanted to get repaired, I came upon the chest, and opening it, discovered my boys' hoard, and in it this packet of books. I sat down on the top of the chest and read them all through, from Jack the Giant-killer down to Hop o' my Thumb without rising, and this in the broad daylight, with the yellow sunshine nestling beside me on the rose-coloured silken seat, richly worked, of a large stately-looking chair with three golden legs. Yes I could tell you all those stories, not to say the names of them, over yet. Only I knew every one of them before; finding now that they had fared like good vintages, for if they had lost something in potency, they had gained much in flavour. Harry could not read these, and Charlie not very well, but they put confidence in them notwithstanding, in virtue of the red, blue, and yellow prints. Then there was a box of sawdust, the design of which I have not yet discovered; a huge ball of string; a rabbit's skin; a Noah's ark; an American clock, that refused to go for all the variety of treatment they gave it; a box of lead-soldiers, and twenty other things, amongst which was a huge gilt ball having an eagle of brass with outspread wings on the top of it.

Great was their consternation and dismay when they found that this magazine could not be taken in the post-chaise in which they were to follow us to the station. A good part of our luggage had been sent on before us, but the boys had intended the precious box to go with themselves. Knowing well, however, how little they would miss it, and with what shouts of south-sea discovery they would greet the forgotten treasure when they returned, I insisted on the lumbering article being left in peace. So that, as man goeth treasureless to his grave, whatever he may have accumulated before the fatal moment, they had to set off for the far country without chest or ginger-beer—not therefore altogether so desolate and unprovided for as they imagined. The abandoned treasure was forgotten the moment the few tears it had occasioned were wiped away.

It was the loveliest of mornings when we started upon our journey. The sun shone, the wind was quiet, and everything was glad. The swallows were twittering from the corbels they had added to the adornment of the dear old house.

"I'm sorry to leave the swallows behind," said Wynnie, as she stepped into the carriage after her mother. Connie, of course, was already there, eager and strong-hearted for the journey.

We set off. Connie was in delight with everything, especially with all forms of animal life and enjoyment that we saw on the road. She seemed to enter into the spirit of the cows feeding on the rich green grass of the meadows, of the donkeys eating by the roadside, of the horses we met bravely diligent at their day's work, as they trudged along the road with wagon or cart behind them. I sat by the coachman, but so that I could see her face by the slightest turning of my head. I knew by its expression that she gave a silent blessing to the little troop of a brown-faced gipsy family, which came out of a dingy tent to look at the passing carriage. A fleet of ducklings in a pool, paddling along under the convoy of the parent duck, next attracted her.

"Look; look. Isn't that delicious?" she cried.

"I don't think I should like it though," said Wynnie.

"What shouldn't you like, Wynnie?" asked her mother.

"To be in the water and not feel it wet. Those feathers!"

"They feel it with their legs and their webby toes," said Connie.

"Yes, that is some consolation," answered Wynnie.

"And if you were a duck, you would feel the good of your feathers in winter, when you got into your cold bath of a morning."

I give all this chat for the sake of showing how Connie's illness had not in the least withdrawn her from nature and her sympathies—had rather, as it were, made all the fibres of her being more delicate and sympathetic, so that the things around her could enter her soul even more easily than before, and what had seemed to shut her out had in reality brought her into closer contact with the movements of all vitality.

We had to pass through the village to reach the railway station. Everybody almost was out to bid us good-bye. I did not want, for Connie's sake chiefly, to have any scene, but recalling something I had forgotten to say to one of my people, I stopped the carriage to speak to him. The same instant there was a crowd of women about us. But Connie was the centre of all their regards. They hardly looked at her mother or sister. Had she been a martyr who had stood the test and received her aureole, she could hardly have been more regarded. The common use of the word martyr is a curious instance of how words get degraded. The sufferings involved in martyrdom, and not the pure will giving occasion to that suffering, is fixed upon by the common mind as the martyrdom. The witness-bearing is lost sight of, except we can suppose that "a martyr to the toothache" means a witness of the fact of the toothache and its tortures. But while martyrdom really means a bearing for the sake of the truth, yet there is a way in which any suffering, even that we have brought upon ourselves, may become martyrdom. When it is so borne that the sufferer therein bears witness to the presence and fatherhood of God, in quiet, hopeful submission to his will, in gentle endurance, and that effort after cheerfulness which is not seldom to be seen where the effort is hardest to make; more than all, perhaps, and rarest of all, when it is accepted as the just and merciful consequence of wrong-doing, and is endured humbly, and with righteous shame, as the cleansing of the Father's hand, indicating that repentance unto life which lifts the sinner out of his sins, and makes him such that the holiest men of old would talk to him with gladness and respect, then indeed it may be called a martyrdom. This latter could not be Connie's case, but the former was hers, and so far she might be called a martyr, even as the old women of the village designated her.