P. 149. 'Lest he fall.' Cf. Fleury, Eccl. Annals, in Anno 1233. 'Doctor Conrad of Marpurg, the King Henry, son of the Emperor Frederick, etc., called an Assembly at Mayence to examine persons accused as heretics. Among whom the Count of Saym demanded a delay to justify himself. As for the others who did not appear, Conrad gave the cross to those who would take up arms against them. At which these supposed heretics were so irritated, that on his return they lay in wait for him near Marpurg, and killed him, with brother Gerard, of the order of Minors, a holy man. Conrad was accused of precipitation in his judgments, and of having burned trop legerement under pretext of heresy, many noble and not noble, monks, nuns, burghers, and peasants. For he had them executed the same day that they were accused, without allowing any appeal.'

P. 150. 'The Kaiser.' Cf. Lib. VIII. section 12, for a list of the worthies present.

P. 151. 'A Zingar wizard.' Cf. Lib. I. section 1. The Magician's name was Klingsohr. He has been introduced by Novalis into his novel of Heinrich Von Ofterdingen, as present at the famous contest of the Minnesingers on the Wartburg. Here is Dietrich's account:—

'There was in those days in the Landgrave's court six knights, nobles, etc. etc., "cantilenarum confectores summi," song-wrights of the highest excellence' (either one of them or Klingsohr himself was the author of the Nibelungen-lied and the Heldenbuch).

'Now there dwelt then in the parts of Hungary, in the land which is called the "Seven Castles," a certain rich nobleman, worth 3000 marks a year, a philosopher, practised from his youth in secular literature, but nevertheless learned in the sciences of Necromancy and Astronomy. This master Klingsohr was sent for by the Prince to judge between the songs of these knights aforesaid. Who, before he was introduced to the Landgrave, sitting one night in Eisenach, in the court of his lodging, looked very earnestly upon the stars, and being asked if he had perceived any secrets, "Know that this night is born a daughter to the King of Hungary, who shall be called Elizabeth, and shall be a saint, and shall be given to wife to the son of this prince, in the fame of whose sanctity all the earth shall exult and be exalted."

'See!—He who by Balaam the wizard foretold the mystery of his own incarnation, himself foretold by this wizard the name and birth of his fore-chosen handmaid Elizabeth.' (A comparison, of which Basnage says, that he cannot deny it to be intolerable.) I am not bound to explain all strange stories, but considering who and whence Klingsohr was, and the fact that the treaty of espousals took place two months afterwards, 'adhuc sugens ubera desponsata est,' it is not impossible that King Andrew and his sage vassal may have had some previous conversation on the destination of the unborn princess.

P. 151. 'A robe.' Cf. Lib. II. section 9, for this story, on which Dietrich observes, 'Thus did her Heavenly Father clothe his lily Elizabeth, as Solomon in all his glory could not do.'

P. 152. 'The Incarnate Son.' This story is told, I think, by Surias, and has been introduced with an illustration by a German artist of the highest note, into a modern prose biography of this saint. (I have omitted much more of the same kind.)

Ibid. 'Sainthood's palm.' Cf. Lib. VIII. sections 7, 8, 9. 'While to declare the merits of his handmaid Elizabeth, in the place where her body rested, Almighty God was thus multiplying the badges of her virtues (i.e. miracles), two altars were built in her praise in that chapel, which while Siegfried, Archbishop of Mayence, was consecrating, as he had evidently been commanded in a vision, at the prayers of that devout man master Conrad, preacher of the word of God; the said preacher commanded all who had received any grace of healing from the merits of Elizabeth, to appear next day before the Archbishop and faithfully prove their assertions by witnesses. . . . Then the Most Holy Father, Pope Gregory the Ninth, having made diligent examination of the miracles transmitted to him, trusting at the same time to mature and prudent counsels, and the Holy Spirit's providence, above all, so ordaining, his clemency disposing, and his grace admonishing, decreed that the Blessed Elizabeth was to be written among the catalogue of the saints on earth, since in heaven she rejoices as written in the Book of Life.' . . .

Then follow four chapters, headed severally—

Section 9. 'Of the solemn canonisation of the Blessed Elizabeth.'

Secion 10. 'Of the translation of the Blessed Elizabeth (and how the corpse when exposed diffused round a miraculous fragrance).'

Section 11. 'Of the desire of the people to see, embrace, and kiss (says Dietrich) those sacred bones, the organs of the Holy Spirit, from which flowed so many graces of sanctities.'

Section 12. 'Of the sublime persons who were present, and their oblations.'

Section 13. 'A consideration of the divine mercy about this matter.'

'Behold! she who despised the glory of the world, and refused the company of magnates, is magnificently honoured by the dignity of the Pontifical office, and the reverent care of Imperial Majesty. And she who, seeking the lowest place in this life, sat on the ground, slept in the dust, is now raised on high, by the hands of Kings and Princes. . . . It transcends all heights of temporal glory, to have been made like the saints in glory. For all the rich among the people "vultum ejus desprecantur" (pray for the light of her countenance), and kings and princes offer gifts, magnates adore her, and all nations serve her. Nor without reason, for "she sold all and gave to the poor," and counting all her substance for nothing, bought for herself this priceless pearl of eternity.' One would be sorry to believe that such utterly mean considerations of selfish vanity, expressing as they do an extreme respect for the very pomps and vanities which they praise the saints for despising, really went to the making of any saint, Romish or other.

Section 14. 'Of the sacred oil which flowed from the bones of Elizabeth.' I subjoin the 'Epilogus.'

'Moreover even as the elect handmaid of God, the most blessed Elizabeth, had shone during her life with wonderful signs of her virtues, so since the day of her blessed departure up to the present time, she is resplendent through the various quarters of the world with illustrious prodigies of miracles, the Divine power glorifying her. For to the blind, dumb, deaf, and lame, dropsical, possessed, and leprous, shipwrecked, and captives, "ipsius mertis," as a reward for her holy deeds, remedies are conferred. Also, to all diseases, necessities, and dangers, assistance is given. And, moreover, by the many corpses, "puta sedecim" say sixteen, wonderfully raised to life by herself, becomes known to the faithful the magnificence of the virtues of the Most High glorifying His saint. To that Most High be glory and honour for ever. Amen.'

So ends Dietrich's story. The reader has by this time, I hope, read enough to justify, in every sense, Conrad's 'A corpse or two was raised, they say, last week,' and much more of the funeral oration which I have put into his mouth.

P. 153. 'Gallant gentleman.' Cf. Lib. VIII. section 6.

P. 154. 'Took his crown.' Cf. Lib. VIII. section 12.

Ibid. The 'olive' and the 'pearl' are Dietrich's own figures. The others follow the method of scriptural interpretation, usual in the writers of that age.

P. 162. 'Domini canes,' 'The Lord's hounds,' a punning sobriquet of the Dominican inquisitors, in allusion to their profession.

P 163. 'Folquet,' Bishop of Toulouse, who had been in early life a Troubadour, distinguished himself by his ferocity and perfidy in the crusade against the Albigenses and Troubadours, especially at the surrender of Toulouse, in company with his chief abettor, the infamous Simon de Montford. He died A.D. 1231.—See Sismondi, Lit. of Southern Europe, Cap. VI.

THE END