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The news of Anjou's death had been brought to Delft by a special messenger from the French court. On Sunday morning, the 8th of July, 1584, the Prince of Orange, having read the despatches before leaving his bed, caused the man who had brought them to be summoned, that he might give some particular details by word of mouth concerning the last illness of the Duke. The courier was accordingly admitted to the Prince's bed-chamber, and proved to be one Francis Guion, as he called himself. This man had, early in the spring, claimed and received the protection of Orange, on the ground of being the son of a Protestant at Besancon, who had suffered death for—his religion, and of his own ardent attachment to the Reformed faith. A pious, psalm-singing, thoroughly Calvinistic youth he seemed to be having a bible or a hymn-book under his arm whenever he walked the street, and most exemplary in his attendance at sermon and lecture. For, the rest, a singularly unobtrusive personage, twenty-seven years of age, low of stature, meagre, mean-visaged, muddy complexioned, and altogether a man of no account—quite insignificant in the eyes of all who looked upon him. If there were one opinion in which the few who had taken the trouble to think of the puny, somewhat shambling stranger from Burgundy at all coincided, it was that he was inoffensive but quite incapable of any important business. He seemed well educated, claimed to be of respectable parentage and had considerable facility of speech, when any person could be found who thought it worth while to listen to him; but on the whole he attracted little attention.
Nevertheless, this insignificant frame locked up a desperate and daring character; this mild and inoffensive nature had gone pregnant seven years with a terrible crime, whose birth could not much longer be retarded. Francis Guion, the Calvinist, son of a martyred Calvinist, was in reality Balthazar Gerard, a fanatical Catholic, whose father and mother were still living at Villefans in Burgundy. Before reaching man's estate, he had formed the design of murdering the Prince of Orange, "who, so long as he lived, seemed like to remain a rebel against the Catholic King, and to make every effort to disturb the repose of the Roman Catholic Apostolic religion."
When but twenty years of age, he had struck his dagger with all his might into a door, exclaiming, as he did so, "Would that the blow had been in the heart of Orange!" For this he was rebuked by a bystander, who told him it was not for him to kill princes, and that it was not desirable to destroy so good a captain as the Prince, who, after all, might one day reconcile himself with the King.
As soon as the Ban against Orange was published, Balthazar, more anxious than ever to execute his long-cherished design, left Dole and came to Luxemburg. Here he learned that the deed had already been done by John Jaureguy. He received this intelligence at first with a sensation of relief, was glad to be excused from putting himself in danger, and believing the Prince dead, took service as clerk with one John Duprel, secretary to Count Mansfeld, governor of Luxemburg. Ere long, the ill success of Jaureguy's attempt becoming known, the "inveterate determination" of Gerard aroused itself more fiercely than ever. He accordingly took models of Mansfeld's official seals in wax, in order that he might make use of them as an acceptable offering to the Orange party, whose confidence he meant to gain.
Various circumstances detained him, however. A sum of money was stolen, and he was forced to stay till it was found, for fear of being arrested as the thief. Then his cousin and employer fell sick, and Gerard was obliged to wait for his recovery. At last, in March, 1584, "the weather, as he said, appearing to be fine," Balthazar left Luxemburg and came to Treves. While there, he confided his scheme to the regent of the Jesuit college—a "red-haired man" whose name has not been preserved. That dignitary expressed high approbation of the plan, gave Gerard his blessing, and promised him that, if his life should be sacrificed in achieving his purpose, he should be enrolled among the martyrs. Another Jesuit, however, in the same college, with whom he likewise communicated, held very different language, making great efforts to turn the young man from his design, on the ground of the inconveniences which might arise from the forging of Mansfeld's seals—adding, that neither he nor any of the Jesuits liked to meddle with such affairs, but advising that the whole matter should be laid before the Prince of Parma. It does not appear that this personage, "an excellent man and a learned," attempted to dissuade the young man from his project by arguments, drawn from any supposed criminality in the assassination itself, or from any danger, temporal or eternal, to which the perpetrator might expose himself.
Not influenced, as it appears, except on one point, by the advice of this second ghostly confessor, Balthazar came to Tournay, and held council with a third—the celebrated Franciscan, Father Gery—by whom he was much comforted and strengthened in his determination. His next step was to lay the project before Parma, as the "excellent and learned" Jesuit at Treves had advised. This he did by a letter, drawn up with much care, and which he evidently thought well of as a composition. One copy of this letter he deposited with the guardian of the Franciscan convent at Tournay; the other he presented with his own hand to the Prince of Parma. "The vassal," said he, "ought always to prefer justice and the will of the king to his own life." That being the case, he expressed his astonishment that no man had yet been found to execute the sentence against William of Nassau, "except the gentle Biscayan, since defunct." To accomplish the task, Balthazar observed, very judiciously, that it was necessary to have access, to the person of the Prince—wherein consisted the difficulty. Those who had that advantage, he continued, were therefore bound to extirpate the pest at once, without obliging his Majesty to send to Rome for a chevalier, because not one of them was willing to precipitate himself into the venomous gulf, which by its contagion infected and killed the souls and bodies, of all poor abused subjects, exposed to its influence. Gerard avowed himself to have been so long goaded and stimulated by these considerations—so extremely nettled with displeasure and bitterness at seeing the obstinate wretch still escaping his just judgment—as to have formed the design of baiting a trap for the fox, hoping thus to gain access to him, and to take him unawares. He added—without explaining the nature of the trap and the bait—that he deemed it his duty to lay the subject before the most serene Prince of Parma, protesting at the same time that he did not contemplate the exploit for the sake of the reward mentioned in the sentence, and that he preferred trusting in that regard to the immense liberality of his Majesty.
Parma had long been looking for a good man to murder Orange, feeling—as Philip, Granvelle, and all former governors of the Netherlands had felt—that this was the only means of saving the royal authority in any part of the provinces. Many unsatisfactory assassins had presented themselves from time to time, and Alexander had paid money in hand to various individuals—Italians, Spaniards, Lorrainers; Scotchmen, Englishmen, who had generally spent the sums received without attempting the job. Others were supposed to be still engaged in the enterprise; and at that moment there were four persons—each unknown to the others, and of different nations—in the city of Delft, seeking to compass the death of William the Silent. Shag-eared, military, hirsute ruffians—ex-captains of free companies and such marauders—were daily offering their services; there was no lack of them, and they had done but little. How should Parma, seeing this obscures undersized, thin-bearded, runaway clerk before him, expect pith and energy from him? He thought him quite unfit for an enterprise of moment, and declared as much to his secret councillors and to the King.
He soon dismissed him, after receiving his letters; and it may be supposed that the bombastic style of that epistle would not efface the unfavorable impression produced by Balthazar's exterior. The representations of Haultepenne and others induced him so far to modify his views as to send his confidential councillor, d'Assonleville, to the stranger, in order to learn the details of the scheme. Assonleville had accordingly an interview with Gerard, in which he requested the young man to draw up a statement of his plan in writing, ani this was done upon the 11th of April, 1584.
In this letter Gerard explained his plan of introducing himself to the notice of Orange, at Delft, as the son of an executed Calvinist; as himself warmly, though secretly, devoted to the Reformed faith, and as desirous, therefore, of placing himself in the Prince's service, in order to avoid the insolence of the Papists. Having gained the confidence of those about the Prince, he would suggest to them the great use which might be made of Mansfeld's signet in forging passports for spies and other persons whom it might be desirous to send into the territory of the royalists. "With these or similar feints and frivolities," continued Gerard, "he should soon obtain access to the person of the said Nassau," repeating his protestation that nothing had moved him to his enterprise "save the good zeal which he bore to the faith and true religion guarded by the Holy Mother Church Catholic, Apostolic, and Roman, and to the service of his Majesty." He begged pardon for having purloined the impressions of the seals—a turpitude which he would never have committed, but would sooner have suffered a thousand deaths, except for the great end in view. He particularly wished forgiveness for that crime before going to his task, "in order that he might confess, and receive the holy communion at the coming Easter, without scruples of conscience." He likewise begged the Prince of Parma to obtain for him absolution from his Holiness for this crime of pilfering—the more so "as he was about to keep company for some time with heretics and atheists, and in some sort to conform himself to their customs."
From the general tone of the letters of Gerard, he might be set down at once as a simple, religious fanatic, who felt sure that, in executing the command of Philip publicly issued to all the murderers of Europe, he was meriting well of God and his King. There is no doubt that he was an exalted enthusiast, but not purely an enthusiast. The man's character offers more than one point of interest, as a psychological phenomenon. He had convinced himself that the work which he had in hand was eminently meritorious, and he was utterly without fear of consequences. He was, however, by no means so disinterested as he chose to represent himself in letters which, as he instinctively felt, were to be of perennial interest. On the contrary, in his interviews with Assonleville, he urged that he was a poor fellow, and that he had undertaken this enterprise in order to acquire property—to make himself rich—and that he depended upon the Prince of Parma's influence in obtaining the reward promised by the Ban to the individual who should put Orange to death.
This second letter decided Parma so far that he authorized Assonleville to encourage the young man in his attempt, and to promise that the reward should be given to him in case of success, and to his heirs in the event of his death. Assonleville, in the second interview, accordingly made known these assurances in the strongest manner to Gerard, warning him, at the same time, on no account; if arrested, to inculpate the Prince of Parma. The councillor, while thus exhorting the stranger, according to Alexander's commands, confined himself, however, to generalities, refusing even to advance fifty crowns, which Balthazar had begged from the Governor-General in order to provide for the necessary expenses of his project. Parma had made similar advances too often to men who had promised to assassinate the Prince and had then done little, and he was resolute in his refusal to this new adventurer, of whom he expected absolutely nothing. Gerard, notwithstanding this rebuff, was not disheartened. "I will provide myself out of my own purse," said he to Assonleville, "and within six weeks you will hear of me."—"Go forth, my son," said Assonleville, paternally, upon this spirited reply, "and if you succeed in your enterprise, the King will fulfil all his promises, and you will gain an immortal name beside."
The "inveterate deliberation," thus thoroughly matured, Gerard now proceeded to carry into effect. He came to Delft; obtained a hearing of Millers, the clergyman and intimate friend of Orange, showed him the Mansfeld seals, and was, somewhat against his will, sent to France, to exhibit them to Marechal Biron, who, it was thought, was soon to be appointed governor of Cambray. Through Orange's recommendation, the Burgundian was received into the suite of Noel de Caron, Seigneur de Schoneval, then setting forth on a special mission to the Duke of Anjou. While in France, Gerard could rest neither by day nor night, so tormented was he by the desire of accomplishing his project, and at length he obtained permission, upon the death of the Duke, to carry this important intelligence to the Prince of Orange. The despatches having been entrusted to him, he travelled posthaste to Delft, and, to his astonishment, the letters had hardly been delivered before he was summoned in person to the chamber of the Prince. Here was an opportunity such as he had never dared to hope for. The arch-enemy to the Church and to the human race, whose death, would confer upon his destroyer wealth and nobility in this world, besides a crown of glory in the next, lay unarmed, alone, in bed, before the man who had thirsted seven long years for his blood.
Balthazar could scarcely control his emotions sufficiently to answer the questions which the Prince addressed to him concerning the death of Anjou, but Orange, deeply engaged with the despatches, and with the reflections which their deeply-important contents suggested, did not observe the countenance of the humble Calvinist exile, who had been recently recommended to his patronage by Millers. Gerard, had, moreover, made no preparation for an interview so entirely unexpected, had come unarmed, and had formed no plan for escape. He was obliged to forego his prey when most within his reach, and after communicating all the information which the Prince required, he was dismissed from the chamber.
It was Sunday morning, and the bells were tolling for church. Upon leaving the house he loitered about the courtyard, furtively examining the premises, so that a sergeant of halberdiers asked him why he was waiting there. Balthazar meekly replied that he was desirous of attending divine worship in the church opposite, but added, pointing to, his shabby and travel-stained attire, that, without at least a new pair of shoes and stockings, he was unfit to join the congregation. Insignificant as ever, the small, pious, dusty stranger excited no suspicion in the mind of the good-natured sergeant. He forthwith spoke of the wants of Gerard to an officer, by whom they were communicated to Orange himself, and the Prince instantly ordered a sum of money to be given him. Thus Balthazar obtained from William's charity what Parma's thrift had denied—a fund for carrying out his purpose.
Next morning, with the money thus procured he purchased a pair of pistols, or small carabines, from a soldier, chaffering long about the price because the vender could not supply a particular kind of chopped bullets or slugs which he desired. Before the sunset of the following day that soldier had stabbed himself to the heart, and died despairing, on hearing for what purpose the pistols had been bought.
On Tuesday, the 10th of July, 1584, at about half-past twelve, the Prince, with his wife on his arm, and followed by the ladies and gentlemen of his family, was going to the dining-room. William the Silent was dressed upon that day, according to his usual custom, in very plain fashion. He wore a wide-leaved, loosely-shaped hat of dark felt; with a silken cord round the crown-such as had been worn by the Beggars in the early days of the revolt. A high ruff encircled his neck, from which also depended one of the Beggar's medals, with the motto, "Fideles au roy jusqu'a la besace," while a loose surcoat of grey frieze cloth, over a tawny leather doublet, with wide, slashed underclothes completed his costume. Gerard presented himself at the doorway, and demanded a passport. The Princess, struck with the pale and agitated countenance of the man, anxiously questioned her husband concerning the stranger. The Prince carelessly observed that "it was merely a person who came for a passport," ordering, at the same time, a secretary forthwith to prepare one. The Princess, still not relieved, observed in an under-tone that "she had never seen so villainous a countenance." Orange, however, not at all impressed with the appearance of Gerard, conducted himself at table with his usual cheerfulness, conversing much with the burgomaster of Leewarden, the only guest present at the family dinner, concerning the political and religious aspects of Friesland. At two o'clock the company rose from table. The Prince led the way, intending to pass to his private apartments above. The dining-room, which was on the ground floor, opened into a little square vestibule, which communicated, through an arched passageway, with the main entrance into the court-yard. This vestibule was also directly at the foot of the wooden staircase leading to the next floor, and was scarcely six feet in width. Upon its left side, as one approached the stairway, was an, obscure arch, sunk deep in the wall, and completely in the shadow of the door. Behind this arch a portal opened to the narrow lane at the side of the house. The stairs themselves were completely lighted by a large window, half way up the flight. The Prince came from the dining-room, and began leisurely to ascend. He had only reached the second stair, when a man emerged from the sunken arch, and, standing within a foot or two of him, discharged a pistol full at his heart. Three balls entered his body, one of which, passing quite through him, struck with violence against the wall beyond. The Prince exclaimed in French, as he felt the wound, "O my God; have mercy upon my soul! O my God, have mercy upon this poor people."
These were the last words he ever spoke, save that when his sister, Catherine of Schwartzburg, immediately afterwards asked him if he commended his soul to Jesus Christ, he faintly answered, "Yes." His master of the horse, Jacob van Maldere, had caught him in his arms as the fatal shot was fired. The Prince was then placed on the stairs for an instant, when he immediately began to swoon. He was afterwards laid upon a couch in the dining-room, where in a few minutes, he breathed his last in the arms of his wife and sister.
The murderer succeeded in making his escape through the side door, and sped swiftly up the narrow lane. He had almost reached the ramparts, from which he intended to spring into the moat, when he stumbled over a heap of rubbish. As he rose, he was seized by several pages and halberdiers, who had pursued him from the house. He had dropped his pistols upon the spot where he had committed the crime, and upon his person were found a couple, of bladders, provided with apiece of pipe with which he had intended to assist himself across the moat, beyond which a horse was waiting for him. He made no effort to deny his identity, but boldly avowed himself and his deed. He was brought back to the house, where he immediately underwent a preliminary examination before the city magistrates. He was afterwards subjected to excruciating tortures; for the fury against the wretch who had destroyed the Father of the country was uncontrollable, and William the Silent was no longer alive to intercede—as he had often done before—in behalf of those who assailed his life.
The organization of Balthazar Gerard would furnish a subject of profound study, both for the physiologist and the metaphysician. Neither wholly a fanatic, nor entirely a ruffian, he combined the most dangerous elements of both characters. In his puny body and mean exterior were enclosed considerable mental powers and accomplishments, a daring ambition, and a courage almost superhuman. Yet those qualities led him only to form upon the threshold of life a deliberate determination to achieve greatness by the assassin's trade. The rewards held out by the Ban, combining with his religious bigotry and his passion for distinction, fixed all his energies with patient concentration upon the one great purpose for which he seemed to have been born, and after seven years' preparation, he had at last fulfilled his design.
Upon being interrogated by the magistrates, he manifested neither despair nor contrition, but rather a quiet exultation. "Like David," he said, "he had slain Goliath of Gath."
When falsely informed that his victim was not dead, he showed no credulity or disappointment. He had discharged three poisoned balls into the Prince's stomach, and he knew that death must have already ensued. He expressed regret, however, that the resistance of the halberdiers had prevented him from using his second pistol, and avowed that if he were a thousand leagues away he would return in order to do the deed again, if possible. He deliberately wrote a detailed confession of his crime, and of the motives and manner of its commission, taking care, however, not to implicate Parma in the transaction. After sustaining day after day the most horrible tortures, he subsequently related his interviews with Assonleville and with the president of the Jesuit college at Treves adding that he had been influenced in his work by the assurance of obtaining the rewards promised by the Ban. During the intervals of repose from the rack he conversed with ease, and even eloquence, answering all questions addressed to him with apparent sincerity. His constancy in suffering so astounded his judges that they believed him supported by witchcraft. "Ecce homo!" he exclaimed, from time to time, with insane blasphemy, as he raised his blood-streaming head from the bench. In order to destroy the charm which seemed to render him insensible to pain, they sent for the shirt of a hospital patient, supposed to be a sorcerer. When clothed in this garment, however, Balthazar was none the less superior to the arts of the tormentors, enduring all their inflictions, according to an eye-witness, "without once exclaiming, Ah me!" and avowing that he would repeat his enterprise, if possible, were he to die a thousand deaths in consequence. Some of those present refused to believe that he was a man at all. Others asked him how long since he had sold himself to the Devil? to which he replied, mildly, that he had no acquaintance whatever with the Devil. He thanked the judges politely for the food which he received in prison, and promised to recompense them for the favor. Upon being asked how that was possible, he replied; that he would serve as their advocate in Paradise.
The sentence pronounced against the assassin was execrable—a crime against the memory of the great man whom it professed to avenge. It was decreed that the right hand of Gerard should be burned off with a red-hot iron, that his flesh should be torn from his bones with pincers in six different places, that he should be quartered and disembowelled alive, that his heart should be torn from his bosom and flung in his face, and that, finally, his head should be taken off. Not even his horrible crime, with its endless consequences, nor the natural frenzy of indignation which it had excited, could justify this savage decree, to rebuke which the murdered hero might have almost risen from the sleep of death. The sentence was literally executed on the 14th of July, the criminal supporting its horrors with the same astonishing fortitude. So calm were his nerves, crippled and half roasted as he was ere he mounted the scaffold, that when one of the executioners was slightly injured in the ear by the flying from the handle of the hammer with which he was breaking the fatal pistol in pieces, as the first step in the execution—a circumstance which produced a general laugh in the crowd—a smile was observed upon Balthazar's face in sympathy with the general hilarity. His lips were seen to move up to the moment when his heart was thrown in his face—"Then," said a looker-on, "he gave up the ghost."
The reward promised by Philip to the man who should murder Orange was paid to the heirs of Gerard. Parma informed his sovereign that the "poor man" had been executed, but that his father and mother were still living; to whom he recommended the payment of that "merced" which "the laudable and generous deed had so well deserved." This was accordingly done, and the excellent parents, ennobled and enriched by the crime of their son, received instead of the twenty-five thousand crowns promised in the Ban, the three seignories of Lievremont, Hostal, and Dampmartin in the Franche Comte, and took their place at once among the landed aristocracy. Thus the bounty of the Prince had furnished the weapon by which his life was destroyed, and his estates supplied the fund out of which the assassin's family received the price of blood. At a later day, when the unfortunate eldest son of Orange returned from Spain after twenty-seven years' absence, a changeling and a Spaniard, the restoration of those very estates was offered to him by Philip the Second, provided he would continue to pay a fixed proportion of their rents to the family of his father's murderer. The education which Philip William had received, under the King's auspices, had however, not entirely destroyed all his human feelings, and he rejected the proposal with scorn. The estates remained with the Gerard family, and the patents of nobility which they had received were used to justify their exemption from certain taxes, until the union of Franche Comte, with France, when a French governor tore the documents in pieces and trampled them under foot.
William of Orange, at the period of his death, was aged fifty-one years and sixteen days. He left twelve children. By his first wife, Anne of Egmont, he had one son, Philip, and one daughter, Mary, afterwards married to Count Hohenlo. By his second wife, Anna of Saxony; he had one son, the celebrated Maurice of Nassau, and two daughters, Anna, married afterwards to her cousin, Count William Louis, and Emilie, who espoused the Pretender of Portugal, Prince Emanuel. By Charlotte of Bourbon, his third wife, he had six daughters; and by his fourth, Louisa de Coligny, one son, Frederic William, afterwards stadholder of the Republic in her most palmy days. The Prince was entombed on the 3rd of August, at Delft, amid the tears of a whole nation. Never was a more extensive, unaffected, and legitimate sorrow felt at the death of any human being.
The life and labors of Orange had established the emancipated common-wealth upon a secure foundation, but his death rendered the union of all the Netherlands into one republic hopeless. The efforts of the Malcontent nobles, the religious discord, the consummate ability, both political and military, of Parma, all combined with the lamentable loss of William the Silent to separate for ever the southern and Catholic provinces from the northern confederacy. So long as the Prince remained alive, he was the Father of the whole country; the Netherlands—saving only the two Walloon provinces—constituting a whole. Notwithstanding the spirit of faction and the blight of the long civil war, there was at least one country; or the hope of a country, one strong heart, one guiding head, for the patriotic party throughout the land. Philip and Granvelle were right in their estimate of the advantage to be derived from the Prince's death, in believing that an assassin's hand could achieve more than all the wiles which Spanish or Italian statesmanship could teach, or all the armies which Spain or Italy could muster. The pistol of the insignificant Gerard destroyed the possibility of a united Netherland state, while during the life of William there was union in the policy, unity in the history of the country.
In the following year, Antwerp, hitherto the centre around which all the national interests and historical events group themselves, fell before the scientific efforts of Parma. The city which had so long been the freest, as well as the most opulent, capital in Europe, sank for ever to the position of a provincial town. With its fall, combined with other circumstances, which it is not necessary to narrate in anticipation, the final separation of the Netherlands was completed. On the other hand, at the death of Orange, whose formal inauguration as sovereign Count had not yet taken place, the states of Holland and Zealand reassumed the Sovereignty. The commonwealth which William had liberated for ever from Spanish tyranny continued to exist as a great and flourishing republic during, more than two centuries, under the successive stadholderates of his sons and descendants.
His life gave existence to an independent country—his death defined its limits. Had he lived twenty years longer, it is probable that the seven provinces would have been seventeen; and that the Spanish title would have been for ever extinguished both in Nether Germany and Celtic Gaul. Although there was to be the length of two human generations more of warfare ere Spain acknowledged the new government, yet before the termination of that period the United States had become the first naval power and one of the most considerable commonwealths in the world; while the civil and religious liberty, the political independence of the land, together with the total expulsion of the ancient foreign tyranny from the soil, had been achieved ere the eyes of William were closed. The republic existed, in fact, from the moment of the abjuration in 1581.
The most important features of the polity which thus assumed a prominent organization have been already indicated. There was no revolution, no radical change. The ancient rugged tree of Netherland liberty—with its moss-grown trunk, gnarled branches, and deep-reaching roots—which had been slowly growing for ages, was still full of sap, and was to deposit for centuries longer its annual rings of consolidated and concentric strength. Though lopped of some luxuriant boughs, it was sound at the core, and destined for a still larger life than even in the healthiest moments of its mediveval existence.
The history of the rise of the Netherland Republic has been at the same time the biography of William the Silent. This, while it gives unity to the narrative, renders an elaborate description of his character superfluous. That life was a noble Christian epic; inspired with one great purpose from its commencement to its close; the stream flowing ever from one fountain with expanding fulness, but retaining all its original pity. A few general observations are all which are necessary by way of conclusion.
In person, Orange was above the middle height, perfectly well made and sinewy, but rather spare than stout. His eyes, hair, beard, and complexion were brown. His head was small, symmetrically-shaped, combining the alertness and compactness characteristic of the soldier; with the capacious brow furrowed prematurely with the horizontal lines of thought, denoting the statesman and the sage. His physical appearance was, therefore, in harmony, with his organization, which was of antique model. Of his moral qualities, the most prominent was his piety. He was more than anything else a religious man. From his trust in God, he ever derived support and consolation in the darkest hours. Implicitly relying upon Almighty wisdom and goodness, he looked danger in the face with a constant smile, and endured incessant labors and trials with a serenity which seemed more than human. While, however, his soul was full of piety, it was tolerant of error. Sincerely and deliberately himself a convert to the Reformed Church, he was ready to extend freedom of worship to Catholics on the one hand, and to Anabaptists on the other, for no man ever felt more keenly than he, that the Reformer who becomes in his turn a bigot is doubly odious.
His firmness was allied to his piety. His constancy in bearing the whole weight of struggle as unequal as men have ever undertaken, was the theme of admiration even to his enemies. The rock in the ocean, "tranquil amid raging billows," was the favorite emblem by which his friends expressed, their sense of his firmness. From the time when, as a hostage in France, he first discovered the plan of Philip to plant the Inquisition in the Netherlands, up to the last moment of his life, he never faltered in his determination to resist that iniquitous scheme. This resistance was the labor of his life. To exclude the Inquisition; to maintain the ancient liberties of his country, was the task which he appointed to himself when a youth of three-and-twenty. Never speaking a word concerning a heavenly mission, never deluding himself or others with the usual phraseology of enthusiasts, he accomplished the task, through danger, amid toils, and with sacrifices such as few men have ever been able to make on their country's altar; for the disinterested benevolence of the man was as prominent as his fortitude. A prince of high rank, and, with royal revenues, he stripped himself of station, wealth, almost at times of the common necessaries of life, and became, in his country's cause, nearly a beggar as well as an outlaw. Nor was he forced into his career by an accidental impulse from which there was no recovery. Retreat was ever open to him. Not only pardon but advancement was urged upon him again and again. Officially and privately, directly and circuitously, his confiscated estates, together with indefinite and boundless favors in addition, were offered to him on every great occasion. On the arrival of Don John, at the Breda negotiations, at the Cologne conferences, we have seen how calmly these offers were waved aside, as if their rejection was so simple that it hardly required many words for its signification, yet he had mortgaged his estates so deeply that his heirs hesitated at accepting their inheritance, for fear it should involve them in debt. Ten years after his death, the account between his executors and his brother John amounted to one million four hundred thousand florins—due to the Count, secured by various pledges of real and personal property; and it was finally settled upon this basis. He was besides largely indebted to every one of his powerful relatives, so that the payment of the incumbrances upon his estate very nearly justified the fears of his children. While on the one hand, therefore, he poured out these enormous sums like water, and firmly refused a hearing to the tempting offers of the royal government, upon the other hand he proved the disinterested nature of his services by declining, year after year, the sovereignty over the provinces; and by only accepting, in the last days of his life, when refusal had become almost impossible, the limited, constitutional supremacy over that portion of them which now makes the realm of his descendants. He lived and died, not for himself, but for his country: "God pity this poor people!" were his dying words.
His intellectual faculties were various and of the highest order. He had the exact, practical, and combining qualities which make the great commander, and his friends claimed that, in military genius, he was second to no captain in Europe. This was, no doubt, an exaggeration of partial attachment, but it is certain that the Emperor Charles had an exalted opinion of his capacity for the field. His fortification of Philippeville and Charlemont, in the face of the enemy his passage of the Meuse in Alva's sight—his unfortunate but well-ordered campaign against that general—his sublime plan of relief, projected and successfully directed at last from his sick bed, for the besieged city of Leyden—will always remain monuments of his practical military skill.
Of the soldier's great virtues—constancy in disaster, devotion to duty, hopefulness in defeat—no man ever possessed a larger share. He arrived, through a series of reverses, at a perfect victory. He planted a free commonwealth under the very battery of the Inquisition, in defiance of the most powerful empire existing. He was therefore a conqueror in the loftiest sense, for he conquered liberty and a national existence for a whole people. The contest was long, and he fell in the struggle, but the victory was to the dead hero, not to the living monarch. It is to be remembered, too, that he always wrought with inferior instruments. His troops were usually mercenaries, who were but too apt to mutiny upon the eve of battle, while he was opposed by the most formidable veterans of Europe, commanded successively by the first captains of the age. That, with no lieutenant of eminent valor or experience, save only his brother Louis, and with none at all after that chieftain's death, William of Orange should succeed in baffling the efforts of Alva, Requesens, Don John of Austria, and Alexander Farnese—men whose names are among the most brilliant in the military annals of the world—is in itself, sufficient evidence of his warlike ability. At the period of his death he had reduced the number of obedient provinces to two; only Artois and Hainault acknowledging Philip, while the other fifteen were in open revolt, the greater part having solemnly forsworn their sovereign.
The supremacy of his political genius was entirely beyond question. He was the first statesman of the age. The quickness of his perception was only equalled by the caution which enabled him to mature the results of his observations. His knowledge of human nature was profound. He governed the passions and sentiments of a great nation as if they had been but the keys and chords of one vast instrument; and his hand rarely failed to evoke harmony even out of the wildest storms. The turbulent city of Ghent, which could obey no other master, which even the haughty Emperor could only crush without controlling, was ever responsive to the master-hand of Orange. His presence scared away Imbize and his bat-like crew, confounded the schemes of John Casimir, frustrated the wiles of Prince Chimay, and while he lived, Ghent was what it ought always to have remained, the bulwark, as it had been the cradle, of popular liberty. After his death it became its tomb.
Ghent, saved thrice by the policy, the eloquence, the self-sacrifices of Orange, fell within three months of his murder into the hands of Parma. The loss of this most important city, followed in the next year by the downfall of Antwerp, sealed the fate of the Southern Netherlands. Had the Prince lived, how different might have been the country's fate! If seven provinces could dilate, in so brief a space, into the powerful commonwealth which the Republic soon became, what might not have been achieved by the united seventeen; a confederacy which would have united the adamantine vigor of the Batavian and Frisian races with the subtler, more delicate, and more graceful national elements in which the genius of the Frank, the Roman, and the Romanized Celt were so intimately blended. As long as the Father of the country lived, such a union was possible. His power of managing men was so unquestionable, that there was always a hope, even in the darkest hour, for men felt implicit reliance, as well on his intellectual resources as on his integrity.
This power of dealing with his fellow-men he manifested in the various ways in which it has been usually exhibited by statesmen. He possessed a ready eloquence—sometimes impassioned, oftener argumentative, always rational. His influence over his audience was unexampled in the annals of that country or age; yet he never condescended to flatter the people. He never followed the nation, but always led her in the path of duty and of honor, and was much more prone to rebuke the vices than to pander to the passions of his hearers. He never failed to administer ample chastisement to parsimony, to jealousy, to insubordination, to intolerance, to infidelity, wherever it was due, nor feared to confront the states or the people in their most angry hours, and to tell them the truth to their faces. This commanding position he alone could stand upon, for his countrymen knew the generosity which had sacrificed his all for them, the self-denial which had eluded rather than sought political advancement, whether from king or people, and the untiring devotion which had consecrated a whole life to toil and danger in the cause of their emancipation. While, therefore, he was ever ready to rebuke, and always too honest to flatter, he at the same time possessed the eloquence which could convince or persuade. He knew how to reach both the mind and the heart of his hearers. His orations, whether extemporaneous or prepared—his written messages to the states-general, to the provincial authorities, to the municipal bodies—his private correspondence with men of all ranks, from emperors and kings down to secretaries, and even children—all show an easy flow of language, a fulness of thought, a power of expression rare in that age, a fund of historical allusion, a considerable power of imagination, a warmth of sentiment, a breadth of view, a directness of purpose—a range of qualities, in short, which would in themselves have stamped him as one of the master-minds of his century, had there been no other monument to his memory than the remains of his spoken or written eloquence. The bulk of his performances in this department was prodigious. Not even Philip was more industrious in the cabinet. Not even Granvelle held a more facile pen. He wrote and spoke equally well in French German, or Flemish; and he possessed, besides; Spanish, Italian, Latin. The weight of his correspondence alone would have almost sufficed for the common industry of a lifetime, and although many volumes of his speeches and, letters have been published, there remain in the various archives of the Netherlands and Germany many documents from his hand which will probably never see the light. If the capacity for unremitted intellectual labor in an honorable cause be the measure of human greatness, few minds could be compared to the "large composition" of this man. The efforts made to destroy the Netherlands by the most laborious and painstaking of tyrants were counteracted by the industry of the most indefatigable of patriots.
Thus his eloquence, oral or written, gave him almost boundless power over his countrymen. He possessed, also, a rare perception of human character, together with an iron memory which never lost a face, a place, or an event, once seen or known. He read the minds even the faces of men, like printed books. No man could overreach him, excepting only those to whom he gave his heart. He might be mistaken where he had confided, never where he had been distrustful or indifferent. He was deceived by Renneberg, by his brother-in-law Van den Berg, by the Duke of Anjou. Had it been possible for his brother Louis or his brother John to have proved false, he might have been deceived by them. He was never outwitted by Philip, or Granvelle, or Don John, or Alexander of Parma. Anna of Saxony was false to him; and entered into correspondence with the royal governors and with the King of Spain; Charlotte of Bourbon or Louisa de Coligny might have done the same had it been possible for their natures also to descend to such depths of guile.
As for the Aerschots, the Havres, the Chimays, he was never influenced either by their blandishments or their plots. He was willing to use them when their interest made them friendly, or to crush them when their intrigues against his policy rendered them dangerous. The adroitness with which he converted their schemes in behalf of Matthias, of Don John, of Anjou, into so many additional weapons for his own cause, can never be too often studied. It is instructive to observe the wiles of the Macchiavelian school employed by a master of the craft, to frustrate, not to advance, a knavish purpose. This character, in a great measure, marked his whole policy. He was profoundly skilled in the subtleties of Italian statesmanship, which he had learned as a youth at the Imperial court, and which he employed in his manhood in the service, not of tyranny, but of liberty. He fought the Inquisition with its own weapons. He dealt with Philip on his own ground. He excavated the earth beneath the King's feet by a more subtle process than that practised by the most fraudulent monarch that ever governed the Spanish empire, and Philip, chain-mailed as he was in complicated wiles, was pierced to the quick by a keener policy than his own.
Ten years long the King placed daily his most secret letters in hands which regularly transmitted copies of the correspondence to the Prince of Orange, together with a key to the ciphers and every other illustration which might be required. Thus the secrets of the King were always as well known to Orange as to himself; and the Prince being as prompt as Philip was hesitating, the schemes could often be frustrated before their execution had been commenced. The crime of the unfortunate clerk, John de Castillo, was discovered in the autumn of the year 1581, and he was torn to pieces by four horses. Perhaps his treason to the monarch whose bread he was eating, while he received a regular salary from the King's most determined foe, deserved even this horrible punishment, but casuists must determine how much guilt attaches to the Prince for his share in the transaction. This history is not the eulogy of Orange, although, in discussing his character, it is difficult to avoid the monotony of panegyric. Judged by a severe moral standard, it cannot be called virtuous or honorable to suborn treachery or any other crime, even to accomplish a lofty purpose; yet the universal practice of mankind in all ages has tolerated the artifices of war, and no people has ever engaged in a holier or more mortal contest than did the Netherlands in their great struggle with Spain. Orange possessed the rare quality of caution, a characteristic by which he was distinguished from his youth. At fifteen he was the confidential counsellor, as at twenty-one he became the general-in-chief, to the most politic, as well as the most warlike potentate of his age, and if he at times indulged in wiles which modern statesmanship, even while it practises, condemns, he ever held in his hand the clue of an honorable purpose to guide him through the tortuous labyrinth.
It is difficult to find any other characteristic deserving of grave censure, but his enemies have adopted a simpler process. They have been able to find few flaws in his nature, and therefore have denounced it in gross. It is not that his character was here and there defective, but that the eternal jewel was false. The patriotism was counterfeit; the self-abnegation and the generosity were counterfeit. He was governed only by ambition—by a desire of personal advancement. They never attempted to deny his talents, his industry, his vast sacrifices of wealth and station; but they ridiculed the idea that he could have been inspired by any but unworthy motives. God alone knows the heart of man. He alone can unweave the tangled skein of human motives, and detect the hidden springs of human action, but as far as can be judged by a careful observation of undisputed facts, and by a diligent collation of public and private documents, it would seem that no man—not even Washington—has ever been inspired by a purer patriotism. At any rate, the charge of ambition and self-seeking can only be answered by a reference to the whole picture which these volumes have attempted to portray. The words, the deeds of the man are there. As much as possible, his inmost soul is revealed in his confidential letters, and he who looks in a right spirit will hardly fail to find what he desires.
Whether originally of a timid temperament or not, he was certainly possessed of perfect courage at last. In siege and battle—in the deadly air of pestilential cities—in the long exhaustion of mind and body which comes from unduly protracted labor and anxiety—amid the countless conspiracies of assassins—he was daily exposed to death in every shape. Within two years, five different attempts against his life had been discovered. Rank and fortune were offered to any malefactor who would compass the murder. He had already been shot through the head, and almost mortally wounded. Under such circumstances even a brave man might have seen a pitfall at every step, a dagger in every hand, and poison in every cup. On the contrary, he was ever cheerful, and hardly took more precaution than usual. "God in his mercy," said he, with unaffected simplicity, "will maintain my innocence and my honor during my life and in future ages. As to my fortune and my life, I have dedicated both, long since, to His service. He will do therewith what pleases Him for His glory and my salvation." Thus his suspicions were not even excited by the ominous face of Gerard, when he first presented himself at the dining-room door. The Prince laughed off his wife's prophetic apprehension at the sight of his murderer, and was as cheerful as usual to the last.
He possessed, too, that which to the heathen philosopher seemed the greatest good—the sound mind in the sound body. His physical frame was after death found so perfect that a long life might have been in store for him, notwithstanding all which he had endured. The desperate illness of 1574, the frightful gunshot wound inflicted by Jaureguy in 1582, had left no traces. The physicians pronounced that his body presented an aspect of perfect health. His temperament was cheerful. At table, the pleasures of which, in moderation, were his only relaxation, he was always animated and merry, and this jocoseness was partly natural, partly intentional. In the darkest hours of his country's trial, he affected a serenity which he was far from feeling, so that his apparent gaiety at momentous epochs was even censured by dullards, who could not comprehend its philosophy, nor applaud the flippancy of William the Silent.
He went through life bearing the load of a people's sorrows upon his shoulders with a smiling face. Their name was the last word upon his lips, save the simple affirmative, with which the soldier who had been battling for the right all his lifetime, commended his soul in dying "to his great captain, Christ." The people were grateful and affectionate, for they trusted the character of their "Father William," and not all the clouds which calumny could collect ever dimmed to their eyes the radiance of that lofty mind to which they were accustomed, in their darkest calamities, to look for light. As long as he lived, he was the guiding-star of a whole brave nation, and when he died the little children cried in the streets.
ETEXT EDITOR'S BOOKMARKS:
Bribed the Deity Forgiving spirit on the part of the malefactor Great error of despising their enemy Mistake to stumble a second time over the same stone Modern statesmanship, even while it practises, condemns Preferred an open enemy to a treacherous protector Reformer who becomes in his turn a bigot is doubly odious Unremitted intellectual labor in an honorable cause Usual phraseology of enthusiasts Writing letters full of injured innocence
ETEXT EDITOR'S BOOKMARKS, RISE OF THE DUTCH REPUBLIC, 1574-84
A terrible animal, indeed, is an unbridled woman A good lawyer is a bad Christian A most fatal success A common hatred united them, for a time at least Absurd affectation of candor Agreements were valid only until he should repent All the majesty which decoration could impart All Protestants were beheaded, burned, or buried alive All claimed the privilege of persecuting Always less apt to complain of irrevocable events Amuse them with this peace negotiation Are apt to discharge such obligations—(by) ingratitude Arrive at their end by fraud, when violence will not avail them As the old woman had told the Emperor Adrian Attachment to a half-drowned land and to a despised religion Barbara Blomberg, washerwoman of Ratisbon Beautiful damsel, who certainly did not lack suitors Believed in the blessed advent of peace Blessing of God upon the Devil's work Breath, time, and paper were profusely wasted and nothing gained Bribed the Deity Care neither for words nor menaces in any matter Character of brave men to act, not to expect Claimed the praise of moderation that their demands were so few Colonel Ysselstein, "dismissed for a homicide or two" Compassing a country's emancipation through a series of defeats Conflicting claims of prerogative and conscience Confused conferences, where neither party was entirely sincere Country would bear his loss with fortitude Customary oaths, to be kept with the customary conscientiousness Daily widening schism between Lutherans and Calvinists Deadliest of sins, the liberty of conscience Difficult for one friend to advise another in three matters Distinguished for his courage, his cruelty, and his corpulence Don John of Austria Don John was at liberty to be King of England and Scotland Dying at so very inconvenient a moment Eight thousand human beings were murdered Establish not freedom for Calvinism, but freedom for conscience Everything was conceded, but nothing was secured Fanatics of the new religion denounced him as a godless man Ferocity which even Christians could not have surpassed Forgiving spirit on the part of the malefactor Glory could be put neither into pocket nor stomach God has given absolute power to no mortal man Great error of despising their enemy Happy to glass themselves in so brilliant a mirror He had never enjoyed social converse, except at long intervals He would have no Calvinist inquisition set up in its place He would have no persecution of the opposite creed His personal graces, for the moment, took the rank of virtues Hope delayed was but a cold and meagre consolation Human ingenuity to inflict human misery I regard my country's profit, not my own Imagined, and did the work of truth In character and general talents he was beneath mediocrity Indecision did the work of indolence Insinuate that his orders had been hitherto misunderstood It is not desirable to disturb much of that learned dust Its humility, seemed sufficiently ironical Judas Maccabaeus King set a price upon his head as a rebel Like a man holding a wolf by the ears Local self-government which is the life-blood of liberty Logical and historical argument of unmerciful length Made no breach in royal and Roman infallibility Mankind were naturally inclined to calumny Men were loud in reproof, who had been silent Mistake to stumble a second time over the same stone Modern statesmanship, even while it practises, condemns More easily, as he had no intention of keeping the promise Natural to judge only by the result Necessary to make a virtue of necessity Neither wished the convocation, while both affected an eagerness Neither ambitious nor greedy No man ever understood the art of bribery more thoroughly No authority over an army which they did not pay No man could reveal secrets which he did not know Not so successful as he was picturesque Not upon words but upon actions Not to fall asleep in the shade of a peace negotiation Nothing was so powerful as religious difference Of high rank but of lamentably low capacity On the first day four thousand men and women were slaughtered One-half to Philip and one-half to the Pope and Venice (slaves) Our pot had not gone to the fire as often Peace was desirable, it might be more dangerous than war Peace, in reality, was war in its worst shape Perfection of insolence Plundering the country which they came to protect Pope excommunicated him as a heretic Power grudged rather than given to the deputies Preferred an open enemy to a treacherous protector Presumption in entitling themselves Christian Preventing wrong, or violence, even towards an enemy Proposition made by the wolves to the sheep, in the fable Protect the common tranquillity by blood, purse, and life Quite mistaken: in supposing himself the Emperor's child Rebuked the bigotry which had already grown Reformer who becomes in his turn a bigot is doubly odious Reformers were capable of giving a lesson even to inquisitors Republic, which lasted two centuries Result was both to abandon the provinces and to offend Philip Sentimentality that seems highly apocryphal She knew too well how women were treated in that country Superfluous sarcasm Suppress the exercise of the Roman religion Taxes upon income and upon consumption The disunited provinces The more conclusive arbitration of gunpowder There is no man who does not desire to enjoy his own They could not invent or imagine toleration Those who "sought to swim between two waters" Those who fish in troubled waters only to fill their own nets Throw the cat against their legs To hear the last solemn commonplaces Toleration thought the deadliest heresy of all Unduly dejected in adversity Unremitted intellectual labor in an honorable cause Usual phraseology of enthusiasts Uunmeaning phrases of barren benignity Volatile word was thought preferable to the permanent letter Was it astonishing that murder was more common than fidelity? Word-mongers who, could clothe one shivering thought Worn crescents in their caps at Leyden Worship God according to the dictates of his conscience Writing letters full of injured innocence
ETEXT EDITOR'S BOOKMARKS THE DUTCH REPUBLIC, 1555-1584, Complete:
1566, the last year of peace A country disinherited by nature of its rights A pleasantry called voluntary contributions or benevolences A good lawyer is a bad Christian A terrible animal, indeed, is an unbridled woman A common hatred united them, for a time at least A most fatal success Absolution for incest was afforded at thirty-six livres Absurd affectation of candor Achieved the greatness to which they had not been born Advancing age diminished his tendency to other carnal pleasures Advised his Majesty to bestow an annual bribe upon Lord Burleigh Affecting to discredit them Age when toleration was a vice Agreements were valid only until he should repent All offices were sold to the highest bidder All denounced the image-breaking All his disciples and converts are to be punished with death All the majesty which decoration could impart All reading of the scriptures (forbidden) All Protestants were beheaded, burned, or buried alive All claimed the privilege of persecuting Altercation between Luther and Erasmus, upon predestination Always less apt to complain of irrevocable events Amuse them with this peace negotiation An hereditary papacy, a perpetual pope-emperor An inspiring and delightful recreation (auto-da-fe) An age when to think was a crime Angle with their dissimulation as with a hook Announced his approaching marriage with the Virgin Mary Annual harvest of iniquity by which his revenue was increased Anxiety to do nothing wrong, the senators did nothing at all Are apt to discharge such obligations—(by) ingratitude Arrested on suspicion, tortured till confession Arrive at their end by fraud, when violence will not avail them As ready as papists, with age, fagot, and excommunication As the old woman had told the Emperor Adrian Attachment to a half-drowned land and to a despised religion Attacking the authority of the pope Attempting to swim in two waters Barbara Blomberg, washerwoman of Ratisbon Batavian legion was the imperial body guard Beating the Netherlanders into Christianity Beautiful damsel, who certainly did not lack suitors Before morning they had sacked thirty churches Beggars of the sea, as these privateersmen designated themselves Believed in the blessed advent of peace Bigotry which was the prevailing characteristic of the age Bishop is a consecrated pirate Blessing of God upon the Devil's work Bold reformer had only a new dogma in place of the old ones Breath, time, and paper were profusely wasted and nothing gained Brethren, parents, and children, having wives in common Bribed the Deity Burned alive if they objected to transubstantiation Burned, strangled, beheaded, or buried alive (100,000) Business of an officer to fight, of a general to conquer Care neither for words nor menaces in any matter Character of brave men to act, not to expect Charles the Fifth autocrat of half the world Claimed the praise of moderation that their demands were so few Colonel Ysselstein, "dismissed for a homicide or two" Compassing a country's emancipation through a series of defeats Conde and Coligny Condemning all heretics to death Conflicting claims of prerogative and conscience Confused conferences, where neither party was entirely sincere Consign to the flames all prisoners whatever (Papal letter) Constitutional governments, move in the daylight Consumer would pay the tax, supposing it were ever paid at all Country would bear his loss with fortitude Courage of despair inflamed the French Craft meaning, simply, strength Crescents in their caps: Rather Turkish than Popish Criminal whose guilt had been established by the hot iron Criminals buying Paradise for money Cruelties exercised upon monks and papists Crusades made great improvement in the condition of the serfs Customary oaths, to be kept with the customary conscientiousness Daily widening schism between Lutherans and Calvinists Deadliest of sins, the liberty of conscience Decrees for burning, strangling, and burying alive Deeply criminal in the eyes of all religious parties Democratic instincts of the ancient German savages Denies the utility of prayers for the dead Despot by birth and inclination (Charles V.) Difference between liberties and liberty Difficult for one friend to advise another in three matters Dispute between Luther and Zwingli concerning the real presence Dissenters were as bigoted as the orthodox Dissimulation and delay Distinguished for his courage, his cruelty, and his corpulence Divine right Don John of Austria Don John was at liberty to be King of England and Scotland Drank of the water in which, he had washed Dying at so very inconvenient a moment Eight thousand human beings were murdered Endure every hardship but hunger English Puritans Enormous wealth (of the Church) which engendered the hatred Enriched generation after generation by wealthy penitence Enthusiasm could not supply the place of experience Envying those whose sufferings had already been terminated Erasmus encourages the bold friar Erasmus of Rotterdam Establish not freedom for Calvinism, but freedom for conscience Even for the rape of God's mother, if that were possible Ever-swarming nurseries of mercenary warriors Everything was conceded, but nothing was secured Excited with the appearance of a gem of true philosophy Executions of Huss and Jerome of Prague Fable of divine right is invented to sanction the system Fanatics of the new religion denounced him as a godless man Felix Mants, the anabaptist, is drowned at Zurich Ferocity which even Christians could not have surpassed Few, even prelates were very dutiful to the pope Fiction of apostolic authority to bind and loose Fifty thousand persons in the provinces (put to death) Financial opposition to tyranny is apt to be unanimous Fishermen and river raftsmen become ocean adventurers For myself I am unworthy of the honor (of martyrdom) For faithful service, evil recompense For women to lament, for men to remember Forbids all private assemblies for devotion Force clerical—the power of clerks Forgiving spirit on the part of the malefactor Furious fanaticism Furnished, in addition, with a force of two thousand prostitutes Gallant and ill-fated Lamoral Egmont Gaul derided the Roman soldiers as a band of pigmies German finds himself sober—he believes himself ill Glory could be put neither into pocket nor stomach God has given absolute power to no mortal man God Save the King! It was the last time Govern under the appearance of obeying Great Privilege, the Magna Charta of Holland Great transactions of a reign are sometimes paltry things Great science of political equilibrium Great error of despising their enemy Great battles often leave the world where they found it Guarantees of forgiveness for every imaginable sin Habeas corpus Hair and beard unshorn, according to ancient Batavian custom Halcyon days of ban, book and candle Hanged for having eaten meat-soup upon Friday Happy to glass themselves in so brilliant a mirror Having conjugated his paradigm conscientiously He did his best to be friends with all the world He came as a conqueror not as a mediator He would have no persecution of the opposite creed He would have no Calvinist inquisition set up in its place He had never enjoyed social converse, except at long intervals He knew men, especially he knew their weaknesses He had omitted to execute heretics Heresy was a plant of early growth in the Netherlands His imagination may have assisted his memory in the task His personal graces, for the moment, took the rank of virtues History shows how feeble are barriers of paper Holland, England, and America, are all links of one chain Holy Office condemned all the inhabitants of the Netherlands Hope delayed was but a cold and meagre consolation Hope deferred, suddenly changing to despair Human ingenuity to inflict human misery I would carry the wood to burn my own son withal I regard my country's profit, not my own If he had little, he could live upon little Imagined, and did the work of truth In Holland, the clergy had neither influence nor seats In character and general talents he was beneath mediocrity Incur the risk of being charged with forwardness than neglect Indecision did the work of indolence Indignant that heretics had been suffered to hang Informer, in case of conviction, should be entitled to one half Inquisition was not a fit subject for a compromise Inquisition of the Netherlands is much more pitiless Insane cruelty, both in the cause of the Wrong and the Right Insinuate that his orders had been hitherto misunderstood Insinuating suspicions when unable to furnish evidence Invented such Christian formulas as these (a curse) Inventing long speeches for historical characters It is not desirable to disturb much of that learned dust Its humility, seemed sufficiently ironical Judas Maccabaeus July 1st, two Augustine monks were burned at Brussels King set a price upon his head as a rebel King of Zion to be pinched to death with red-hot tongs Labored under the disadvantage of never having existed Learn to tremble as little at priestcraft as at swordcraft Leave not a single man alive in the city, and to burn every house Let us fool these poor creatures to their heart's content Licences accorded by the crown to carry slaves to America Like a man holding a wolf by the ears Little grievances would sometimes inflame more than vast Local self-government which is the life-blood of liberty Logical and historical argument of unmerciful length Long succession of so many illustrious obscure Look through the cloud of dissimulation Luther's axiom, that thoughts are toll-free Lutheran princes of Germany, detested the doctrines of Geneva Made no breach in royal and Roman infallibility Made to swing to and fro over a slow fire Maintaining the attitude of an injured but forgiving Christian Man had only natural wrongs (No natural rights) Mankind were naturally inclined to calumny Many greedy priests, of lower rank, had turned shop-keepers Meantime the second civil war in France had broken out Men were loud in reproof, who had been silent Mistake to stumble a second time over the same stone Modern statesmanship, even while it practises, condemns Monasteries, burned their invaluable libraries More accustomed to do well than to speak well More easily, as he had no intention of keeping the promise Natural to judge only by the result Necessary to make a virtue of necessity Neither wished the convocation, while both affected an eagerness Neither ambitious nor greedy No qualities whatever but birth and audacity to recommend him No man could reveal secrets which he did not know No law but the law of the longest purse No calumny was too senseless to be invented No one can testify but a householder No man ever understood the art of bribery more thoroughly No authority over an army which they did not pay Not strong enough to sustain many more such victories Not to fall asleep in the shade of a peace negotiation Not for a new doctrine, but for liberty of conscience Not to let the grass grow under their feet Not so successful as he was picturesque Not upon words but upon actions Not of the stuff of which martyrs are made (Erasmus) Nothing was so powerful as religious difference Notre Dame at Antwerp Nowhere was the persecution of heretics more relentless Obstinate, of both sexes, to be burned Of high rank but of lamentably low capacity Often much tyranny in democracy Oldenbarneveld; afterwards so illustrious On the first day four thousand men and women were slaughtered One-half to Philip and one-half to the Pope and Venice (slaves) One golden grain of wit into a sheet of infinite platitude Only kept alive by milk, which he drank from a woman's breast Only healthy existence of the French was in a state of war Orator was, however, delighted with his own performance Others go to battle, says the historian, these go to war Our pot had not gone to the fire as often Panegyrists of royal houses in the sixteenth century Pardon for crimes already committed, or about to be committed Pardon for murder, if not by poison, was cheaper Pathetic dying words of Anne Boleyn Paying their passage through, purgatory Peace, in reality, was war in its worst shape Peace was desirable, it might be more dangerous than war Perfection of insolence Perpetually dropping small innuendos like pebbles Persons who discussed religious matters were to be put to death Petty passion for contemptible details Philip, who did not often say a great deal in a few words Planted the inquisition in the Netherlands Plundering the country which they came to protect Poisoning, for example, was absolved for eleven ducats Pope and emperor maintain both positions with equal logic Pope excommunicated him as a heretic Power to read and write helped the clergy to much wealth Power grudged rather than given to the deputies Preferred an open enemy to a treacherous protector Premature zeal was prejudicial to the cause Presumption in entitling themselves Christian Preventing wrong, or violence, even towards an enemy Procrastination was always his first refuge Promises which he knew to be binding only upon the weak Proposition made by the wolves to the sheep, in the fable Protect the common tranquillity by blood, purse, and life Provided not one Huguenot be left alive in France Purchased absolution for crime and smoothed a pathway to heaven Put all those to the torture out of whom anything can be got Questioning nothing, doubting nothing, fearing nothing Quite mistaken: in supposing himself the Emperor's child Rashness alternating with hesitation Readiness to strike and bleed at any moment in her cause Rearing gorgeous temples where paupers are to kneel Rebuked the bigotry which had already grown Reformer who becomes in his turn a bigot is doubly odious Reformers were capable of giving a lesson even to inquisitors Repentant females to be buried alive Repentant males to be executed with the sword Republic, which lasted two centuries Result was both to abandon the provinces and to offend Philip Revocable benefices or feuds Ruinous honors Saint Bartholomew's day Sale of absolutions was the source of large fortunes to the priests Same conjury over ignorant baron and cowardly hind Scaffold was the sole refuge from the rack Scepticism, which delights in reversing the judgment of centuries Schism which existed in the general Reformed Church Science of reigning was the science of lying Scoffing at the ceremonies and sacraments of the Church Secret drowning was substituted for public burning Sent them word by carrier pigeons Sentimentality that seems highly apocryphal Seven Spaniards were killed, and seven thousand rebels Sharpened the punishment for reading the scriptures in private She knew too well how women were treated in that country Sick and wounded wretches were burned over slow fires Slavery was both voluntary and compulsory Slender stock of platitudes So much responsibility and so little power Soldier of the cross was free upon his return Sometimes successful, even although founded upon sincerity Sonnets of Petrarch Sovereignty was heaven-born, anointed of God Spendthrift of time, he was an economist of blood St. Bartholomew was to sleep for seven years longer St. Peter's dome rising a little nearer to the clouds Storm by which all these treasures were destroyed (in 7 days) Superfluous sarcasm Suppress the exercise of the Roman religion Tanchelyn Taxation upon sin Taxes upon income and upon consumption Ten thousand two hundred and twenty individuals were burned That vile and mischievous animal called the people The noblest and richest temple of the Netherlands was a wreck The Gaul was singularly unchaste The vivifying becomes afterwards the dissolving principle The bad Duke of Burgundy, Philip surnamed "the Good," The greatest crime, however, was to be rich The more conclusive arbitration of gunpowder The disunited provinces The faithful servant is always a perpetual ass The time for reasoning had passed The perpetual reproductions of history The egg had been laid by Erasmus, hatched by Luther The illness was a convenient one The calf is fat and must be killed The tragedy of Don Carlos There is no man who does not desire to enjoy his own These human victims, chained and burning at the stake They could not invent or imagine toleration They had at last burned one more preacher alive Those who "sought to swim between two waters" Those who fish in troubled waters only to fill their own nets Thousands of burned heretics had not made a single convert Three hundred fighting women Throw the cat against their legs Thus Hand-werpen, hand-throwing, became Antwerp Time and myself are two To think it capable of error, is the most devilish heresy of all To hear the last solemn commonplaces To prefer poverty to the wealth attendant upon trade Toleration thought the deadliest heresy of all Torquemada's administration (of the inquisition) Tranquillity of despotism to the turbulence of freedom Two witnesses sent him to the stake, one witness to the rack Tyrannical spirit of Calvinism Tyranny, ever young and ever old, constantly reproducing herself Understood the art of managing men, particularly his superiors Unduly dejected in adversity Unremitted intellectual labor in an honorable cause Upon one day twenty-eight master cooks were dismissed Usual phraseology of enthusiasts Uunmeaning phrases of barren benignity Villagers, or villeins Volatile word was thought preferable to the permanent letter Was it astonishing that murder was more common than fidelity? We believe our mothers to have been honest women We are beginning to be vexed Wealth was an unpardonable sin Weep oftener for her children than is the usual lot of mothers When the abbot has dice in his pocket, the convent will play Who loved their possessions better than their creed William of Nassau, Prince of Orange Wiser simply to satisfy himself Wonder equally at human capacity to inflict and to endure misery Word-mongers who, could clothe one shivering thought Worn crescents in their caps at Leyden Worship God according to the dictates of his conscience Would not help to burn fifty or sixty thousand Netherlanders Writing letters full of injured innocence
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