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might possessed. My darling from our cottage heard One morn in spring this shrill-toned bird, And called me in her joy to hear The happy cry that charmed her ear. See, birds of every varied voice Around us in the woods rejoice, On creeper, shrub, and plant alight, Or wing from tree to tree their flight. Each bird his kindly mate has found, And loud their notes of triumph sound, Blending in sweetest music like The distant warblings of the shrike. See how the river banks are lined With birds of every hue and kind. Here in his joy the Koil sings, There the glad wild-cock flaps his wings. The blooms of bright Asokas(526) where The song of wild bees fills the air, And the soft whisper of the boughs Increase my longing for my spouse. The vernal flush of flower and spray Will burn my very soul away. What use, what care have I for life If I no more may see my wife Soft speaker with the glorious hair, And eyes with silken lashes fair? Now is the time when all day long The Koils fill the woods with song. And gardens bloom at spring's sweet touch Which my beloved loved so much. Ah me, Sumitra's son, the fire Of sorrow, sprung from soft desire, Fanned by the charms the spring time shows, Will burn my heart and end my woes, Whose sad eyes look on each fair tree, But my sweet love no more may see. Ah me, Ah me, from hour to hour Love in my soul will wax in power, And spring, upon whose charms I gaze, Whose breath the heat of toil allays, With thoughts of her for whom I strain My hopeless eyes, increase my pain. As fire in summer rages through The forests thick with dry bamboo, So will my fawn eyed love consume My soul o'erwhelmed with thoughts of gloom. Behold, beneath each spreading tree The peacocks dance(527) in frantic glee, And, stirred by all the gales that blow, Their tails with jewelled windows glow, Each bird, in happy love elate, Rejoices with his darling mate. But sights like these of joy and peace My pangs of hopeless love increase. See on the mountain slope above The peahen languishing with love. Behold her now in amorous dance Close to her consort's side advance. He with a laugh of joy and pride Displays his glittering pinions wide; And follows through the tangled dell The partner whom he loves so well. Ah happy bird! no giant's hate Has robbed him of his tender mate; And still beside his loved one he Dances beneath the shade in glee. Ah, in this month when flowers are fair My widowed woe is hard to bear. See, gentle love a home may find In creatures of inferior kind. See how the peahen turns to meet Her consort now with love-drawn feet. So, Lakshman, if my large-eyed dear, The child of Janak still were here, She, by love's thrilling influence led, Upon my breast would lay her head. These blooms I gathered from the bough Without my love are useless now. A thousand blossoms fair to see With passing glory clothe each tree That hangs its cluster-burthened head Now that the dewy months(528) are fled, But, followed by the bees that ply Their fragrant task, they fall and die. A thousand birds in wild delight Their rapture-breathing notes unite; Bird calls to bird in joyous strain, And turns my love to frenzied pain. O, if beneath those alien skies, There be a spring where Sita lies, I know my prisoned love must be Touched with like grief, and mourn with me. But ah, methinks that dreary clime Knows not the touch of spring's sweet time. How could my black eyed love sustain, Without her lord, so dire a pain? Or if the sweet spring come to her In distant lands a prisoner, How may his advent and her met On every side with taunt and threat? Ah, if the springtide's languor came With soft enchantment o'er my dame, My darling of the lotus eye, My gently speaking love, would die; For well my spirit knows that she Can never live bereft of me With love that never wavered yet My Sita's heart, on me is set, Who, with a soul that ne'er can stray, With equal love her love repay. In vain, in vain the soft wind brings Sweet blossoms on his balmy wings; Delicious from his native snow, To me like fire he seems to glow. O, how I loved a breeze like this When darling Sita shared the bliss! But now in vain for me it blows To fan the fury of my woes. That dark-winged bird that sought the skies Foretelling grief with warning cries, Sits on the tree where buds are gay, And pours glad music from the spray. That rover of the fields of air Will aid my love with friendly care, And me with gracious pity guide To my large-eyed Videhan's side.(529) Hark, Lakshman, how the woods around With love-inspiring chants resound, Where birds in every bloom-crowned tree Pour forth their amorous minstrelsy. As though an eager gallant wooed A gentle maid by love subdued, Enamoured of her flowers the bee Darts at the wind-rocked Tila tree.(530) Asoka, brightest tree that grows, That lends a pang to lovers' woes, Hangs out his gorgeous bloom in scorn And mocks me as I weep forlorn. O Lakshman, turn thine eye and see Each blossom-laden Mango tree, Like a young lover gaily dressed Whom fond desire forbids to rest. Look, son of Queen Sumitra through The forest glades of varied hue, Where blooms are bright and grass is green The Kinnars(531) with their loves are seen. See, brother, see where sweet and bright Those crimson lilies charm the sight, And o'er the flood a radiance throw Fair as the morning's roseate glow. See, Pampa, most divinely sweet, The swan's and mallard's loved retreat, Shows her glad waters bright and clear, Where lotuses their heads uprear From the pure wave, and charm the view With mingled tints of red and blue. Each like the morning's early beams Reflected in the crystal gleams; And bees on their sweet toil intent Weigh down each tender filament. There with gay lawns the wood recedes; There wildfowl sport amid the reeds, There roedeer stand upon the brink, And elephants descend to drink. The rippling waves which winds make fleet Against the bending lilies beat, And opening bud and flower and stem Gleam with the drops that hang on them. Life has no pleasure left for me While my dear queen I may not see, Who loved so well those blooms that vie With the full splendour of her eye. O tyrant Love, who will not let My bosom for one hour forget The lost one whom I yearn to meet, Whose words were ever kind and sweet. Ah, haply might my heart endure This hopeless love that knows not cure, If spring with all his trees in flower Assailed me not with ruthless power. Each lovely scene, each sound and sight Wherein, with her, I found delight, Has lost the charm so sweet of yore, And glads my widowed heart no more. On lotus buds I seem to gaze, Or blooms that deck Palasa(532) sprays;(533)
But to my tortured memory rise The glories of my darling's eyes. Cool breezes through the forest stray Gathering odours on their way, Enriched with all the rifled scent Of lotus flower and filament. Their touch upon my temples falls And Sita's fragrant breath recalls. Now look, dear brother, on the right Of Pampa towers a mountain height Where fairest Cassia trees unfold The treasures of their burnished gold. Proud mountain king! his woody side With myriad ores is decked and dyed, And as the wind-swept blossoms fall Their fragrant dust is stained with all. To yon high lands thy glances turn: With pendent fire they flash and burn, Where in their vernal glory blaze Palasa flowers on leafless sprays. O Lakshman, look! on Pampa's side What fair trees rise in blooming pride! What climbing plants above them show Or hang their flowery garlands low! See how the amorous creeper rings The wind-rocked trees to which she clings, As though a dame by love impelled With clasping arms her lover held. Drunk with the varied scents that fill The balmy air, from hill to hill, From grove to grove, from tree to tree, The joyous wind is wandering free. These gay trees wave their branches bent By blooms, of honey redolent. There, slowly opening to the day, Buds with dark lustre deck the spray. The wild bee rests a moment where Each tempting flower is sweet and fair, Then, coloured by the pollen dyes, Deep in some odorous blossom lies. Soon from his couch away he springs: To other trees his course he wings, And tastes the honeyed blooms that grow Where Pampa's lucid waters flow. See, Lakshman, see, how thickly spread With blossoms from the trees o'erhead, That grass the weary traveller woos With couches of a thousand hues, And beds on every height arrayed With red and yellow tints are laid, No longer winter chills the earth: A thousand flowerets spring to birth, And trees in rivalry assume Their vernal garb of bud and bloom. How fair they look, how bright and gay With tasselled flowers on every spray! While each to each proud challenge flings Borne in the song the wild bee sings. That mallard by the river edge Has bathed amid the reeds and sedge: Now with his mate he fondly plays And fires my bosom as I gaze.
Mandakini(534) is far renowned: No lovelier flood on earth is found; But all her fairest charms combined In this sweet stream enchant the mind. O, if my love were here to look With me upon this lovely brook, Never for Ayodhya would I pine, Or wish that Indra's lot were mine. If by my darling's side I strayed O'er the soft turf which decks the glade, Each craving thought were sweetly stilled, Each longing of my soul fulfilled. But, now my love is far away, Those trees which make the woods so gay, In all their varied beauty dressed, Wake thoughts of anguish in my breast.
That lotus-covered stream behold Whose waters run so fresh and cold, Sweet rill, the wildfowl's loved resort, Where curlew, swan, and diver sport; Where with his consort plays the drake, And tall deer love their thirst to slake, While from each woody bank is heard The wild note of each happy bird. The music of that joyous quire Fills all my soul with soft desire; And, as I hear, my sad thoughts fly To Sita of the lotus eye, Whom, lovely with her moonbright cheek, In vain mine eager glances seek. Now turn, those chequered lawns survey Where hart and hind together stray. Ah, as they wander at their will My troubled breast with grief they fill, While torn by hopeless love I sigh For Sita of the fawn-like eye. If in those glades where, touched by spring, Gay birds their amorous ditties sing, Mine own beloved I might see, Then, brother, it were well with me: If by my side she wandered still, And this cool breeze that stirs the rill Touched with its gentle breath the brows Of mine own dear Videhan spouse. For, Lakshman, O how blest are those On whom the breath of Pampa blows, Dispelling all their care and gloom With sweets from where the lilies bloom! How can my gentle love remain Alive amid the woe and pain, Where prisoned far away she lies,— My darling of the lotus eyes? How shall I dare her sire to greet Whose lips have never known deceit? How stand before the childless king And meet his eager questioning? When banished by my sire's decree, In low estate, she followed me. So pure, so true to every vow, Where is my gentle darling now? How can I bear my widowed lot, And linger on where she is not, Who followed when from home I fled Distracted, disinherited? My spirit sinks in hopeless pain When my fond glances yearn in vain For that dear face with whose bright eye The worshipped lotus scarce can vie. Ah when, my brother, shall I hear That voice that rang so soft and clear, When, sweetly smiling as she spoke, From her dear lips gay laughter broke? When worn with toil and love I strayed With Sita through the forest shade, No trace of grief was seen in her, My kind and thoughtful comforter. How shall my faltering tongue relate To Queen Kausalya Sita's fate? How answer when in wild despair She questions, Where is Sita, where? Haste, brother, haste: to Bharat hie, On whose fond love I still rely. My life can be no longer borne, Since Sita from my side is torn."
Thus like a helpless mourner, bent By sorrow, Rama made lament; And with wise counsel Lakshman tried To soothe his care, and thus replied: "O best of men, thy grief oppose, Nor sink beneath thy weight of woes. Not thus despond the great and pure And brave like thee, but still endure. Reflect what anguish wrings the heart When loving souls are forced to part; And, mindful of the coming pain, Thy love within thy breast restrain. For earth, though cooled by wandering streams, Lies scorched beneath the midday beams. Ravan his steps to hell may bend, Or lower yet in flight descend; But be thou sure, O Raghu's son, Avenging death he shall not shun. Rise, Rama, rise: the search begin, And track the giant foul with sin. Then shall the fiend, though far he fly, Resign his prey or surely die. Yea, though the trembling monster hide With Sita close to Diti's(535) side, E'en there, unless he yield the prize, Slain by this wrathful hand he dies. Thy heart with strength and courage stay, And cast this weakling mood away. Our fainting hopes in vain revive Unless with firm resolve we strive. The zeal that fires the toiler's breast Mid earthly powers is first and best. Zeal every check and bar defies, And wins at length the loftiest prize, In woe and danger, toil and care, Zeal never yields to weak despair. With zealous heart thy task begin, And thou once more thy spouse shalt win. Cast fruitless sorrow from thy soul, Nor let this love thy heart control. Forget not all thy sacred lore, But be thy noble self once more."
He heard, his bosom rent by grief, The counsel of his brother chief; Crushed in his heart the maddening pain, And rose resolved and strong again. Then forth upon his journey went The hero on his task intent, Nor thought of Pampa's lovely brook, Or trees which murmuring breezes shook, Though on dark woods his glances fell, On waterfall and cave and dell; And still by many a care distressed The son of Raghu onward pressed. As some wild elephant elate Moves through the woods in pride, So Lakshman with majestic gait Strode by his brother's side. He, for his lofty spirit famed, Admonished and consoled; Showed Raghu's son what duty claimed, And bade his heart be bold. Then as the brothers strode apace To Rishyamuka's height, The sovereign of the Vanar race(536) Was troubled at the sight. As on the lofty hill he strayed He saw the chiefs draw near: A while their glorious forms surveyed, And mused in restless fear. His slow majestic step he stayed And gazed upon the pair. And all his spirit sank dismayed By fear too great to bear. When in their glorious might the best Of royal chiefs came nigh, The Vanars in their wild unrest Prepared to turn and fly. They sought the hermit's sacred home(537) For peace and bliss ordained, And there, where Vanars loved to roam, A sure asylum gained.
Canto II. Sugriva's Alarm.
Sugriva moved by wondering awe The high-souled sons of Raghu saw, In all their glorious arms arrayed; And grief upon his spirit weighed. To every quarter of the sky He turned in fear his anxious eye, And roving still from spot to spot With troubled steps he rested not. He durst not, as he viewed the pair, Resolve to stand and meet them there; And drooping cheer and quailing breast The terror of the chief confessed. While the great fear his bosom shook, Brief counsel with his lords he took; Each gain and danger closely scanned, What hope in flight, what power to stand, While doubt and fear his bosom rent, On Raghu's sons his eyes he bent, And with a spirit ill at ease Addressed his lords in words like these:
"Those chiefs with wandering steps invade The shelter of our pathless shade, And hither come in fair disguise Of hermit garb as Bali's spies."
Each lord beheld with troubled heart Those masters of the bowman's art, And left the mountain side to seek Sure refuge on a loftier peak. The Vanar chief in rapid flight Found shelter on a towering height, And all the band with one accord Were closely gathered round their lord. Their course the same, with desperate leap Each made his way from steep to steep, And speeding on in wild career Filled every height with sudden fear. Each heart was struck with mortal dread, As on their course the Vanars sped, While trees that crowned the steep were bent And crushed beneath them as they went. As in their eager flight they pressed For safety to each mountain crest, The wild confusion struck with fear Tiger and cat and wandering deer. The lords who watched Sugriva's will Were gathered on the royal hill, And all with reverent hands upraised Upon their king and leader gazed. Sugriva feared some evil planned, Some train prepared by Bali's hand. But, skilled in words that charm and teach, Thus Hanuman(538) began his speech:
"Dismiss, dismiss thine idle fear, Nor dread the power of Bali here. For this is Malaya's glorious hill(539) Where Bali's might can work no ill. I look around but nowhere see The hated foe who made thee flee, Fell Bali, fierce in form and face: Then fear not, lord of Vanar race. Alas, in thee I clearly find The weakness of the Vanar kind, That loves from thought to thought to range, Fix no belief and welcome change. Mark well each hint and sign and scan, Discreet and wise, thine every plan. How may a king, with sense denied, The subjects of his sceptre guide?"
Hanuman,(540) wise in hour of need, Urged on the chief his prudent rede. His listening ear Sugriva bent, And spake in words more excellent:
"Where is the dauntless heart that free From terror's chilling touch can see Two stranger warriors, strong as those, Equipped with swords and shafts and bows, With mighty arms and large full eyes, Like glorious children of the skies? Bali my foe, I ween, has sent These chiefs to aid his dark intent. Hence doubt and fear disturb me still, For thousands serve a monarch's will, In borrowed garb they come, and those Who walk disguised are counted foes. With secret thoughts they watch their time, And wound fond hearts that fear no crime. My foe in state affairs is wise, And prudent kings have searching eyes. By other hands they strike the foe: By meaner tools the truth they know. Now to those stranger warriors turn, And, less than king, their purpose learn. Mark well the trick and look of each; Observe his form and note his speech. With care their mood and temper sound, And, if their minds be friendly found, With courteous looks and words begin Their confidence and love to win. Then as my friend and envoy speak, And question what the strangers seek. Ask why equipped with shaft and bow Through this wild maze of wood they go. If they, O chief, at first appear Pure of all guile, in heart sincere, Detect in speech and look the sin And treachery that lurk within."
He spoke: the Wind-God's son obeyed. With ready zeal he sought the shade, And reached with hasty steps the wood Where Raghu's son and Lakshman stood.(541)
Canto III. Hanuman's Speech.
The envoy in his faithful breast Pondered Sugriva's high behest. From Rishyamuka's peak he hied And placed him by the princes' side. The Wind-God's son with cautious art Had laid his Vanar form apart, And wore, to cheat the strangers eyes, A wandering mendicant's disguise.(542) Before the heroes' feet he bent And did obeisance reverent, And spoke, the glorious pair to praise, His words of truth in courteous phrase, High honour duly paid, the best Of all the Vanar kind addressed, With free accord and gentle grace, Those glories of their warrior race:
"O hermits, blest in vows, who shine Like royal saints or Gods divine, O best of young ascetics, say How to this spot you found your way, Scaring the troops of wandering deer And silvan things that harbour here Searching amid the trees that grow Where Pampa's gentle waters flow. And lending from your brows a gleam Of glory to the lovely stream. Who are you, say, so brave and fair, Clad in the bark which hermits wear? I see you heave the frequent sigh, I see the deer before you fly. While you, for strength and valour dread, The earth, like lordly lions, tread, Each bearing in his hand a bow, Like Indra's own, to slay the foe. With the grand paces of a bull, So bright and young and beautiful. The mighty arms you raise appear Like trunks which elephants uprear, And as you move this mountain-king(543) Is glorious with the light you bring. How have you reached, like Gods in face, Best lords of earth, this lonely place, With tresses coiled in hermit guise,(544) And splendours of those lotus eyes? As Gods who leave their heavenly sphere, Alike your beauteous forms appear. The Lords of Day and Night(545) might thus Stray from the skies to visit us. Heroic youth, so broad of chest, Fair with the beauty of the Blest, With lion shoulders, tall and strong, Like bulls who lead the lowing throng, Your arms, unmatched for grace and length, With massive clubs may vie in strength. Why do no gauds those limbs adorn Where priceless gems were meetly worn? Each noble youth is fit, I deem, To guard this earth, as lord supreme, With all her woods and seas, to reign From Meru's peak to Vindhya's chain. Your smooth bows decked with dyes and gold Are glorious in their masters' hold, And with the arms of Indra(546) vie Which diamond splendours beautify. Your quivers glow with golden sheen, Well stored with arrows fleet and keen, Each gleaming like a fiery snake That joys the foeman's life to take. As serpents cast their sloughs away And all their new born sheen display, So flash your mighty swords inlaid With burning gold on hilt and blade. Why are you silent, heroes? Why My questions hear nor deign reply? Sugriva, lord of virtuous mind, The foremost of the Vanar kind, An exile from his royal state, Roams through the land disconsolate. I, Hanuman, of Vanar race, Sent by the king have sought this place, For he, the pious, just, and true, In friendly league would join with you. Know, godlike youths, that I am one Of his chief lords, the Wind-God's son. With course unchecked I roam at will, And now from Rishyamuka's hill, To please his heart, his hope to speed, I came disguised in beggar's weed."
Thus Hanuman, well trained in lore Of language, spoke, and said no more. The son of Raghu joyed to hear The envoy's speech, and bright of cheer He turned to Lakshman by his side, And thus in words of transport cried:
"The counselor we now behold Of King Sugriva righteous-souled. His face I long have yearned to see, And now his envoy comes to me With sweetest words in courteous phrase Answer this mighty lord who slays His foemen, by Sugriva sent, This Vanar chief most eloquent. For one whose words so sweetly flow The whole Rig-veda(547) needs must know, And in his well-trained memory store The Yajush and the Saman's lore. He must have bent his faithful ear All grammar's varied rules to hear. For his long speech how well he spoke! In all its length no rule he broke. In eye, on brow, in all his face The keenest look no guile could trace. No change of hue, no pose of limb Gave sign that aught was false in him. Concise, unfaltering, sweet and clear, Without a word to pain the ear. From chest to throat, nor high nor low, His accents came in measured flow. How well he spoke with perfect art That wondrous speech that charmed the heart, With finest skill and order graced In words that knew nor pause nor haste! That speech, with consonants that spring From the three seats of uttering,(548) Would charm the spirit of a foe Whose sword is raised for mortal blow. How may a ruler's plan succeed Who lacks such envoy good at need? How fail, if one whose mind is stored With gifts so rare assist his lord? What plans can fail, with wisest speech Of envoy's lips to further each?"
Thus Rama spoke; and Lakshman taught In all the art that utters thought, To King Sugriva's learned spy Thus made his eloquent reply: "Full well we know the gifts that grace Sugriva, lord of Vanar race, And hither turn our wandering feet That we that high-souled king may meet. So now our pleasant task shall be To do the words he speaks by thee."
His prudent speech the Vanar heard, And all his heart with joy was stirred. And hope that league with them would bring Redress and triumph to his king.
Canto IV. Lakshman's Reply.
Cheered by the words that Rama spoke, Joy in the Vanar's breast awoke, And, as his friendly mood he knew, His thoughts to King Sugriva flew: "Again," he mused, "my high-souled lord Shall rule, to kingly state restored; Since one so mighty comes to save, And freely gives the help we crave."
Then joyous Hanuman, the best Of all the Vanar kind, addressed These words to Rama, trained of yore In all the arts of speakers' lore:(549) "Why do your feet this forest tread By silvan life inhabited, This awful maze of tree and thorn Which Pampa's flowering groves adorn?"
He spoke: obedient to the eye Of Rama, Lakshman made reply, The name and fortune to unfold Of Raghu's son the lofty-souled: "True to the law, of fame unstained, The glorious Dasaratha reigned, And, steadfast in his duty, long Kept the four castes(550) from scathe and wrong. Through his wide realm his will was done, And, loved by all, he hated none. Just to each creature great and small, Like the Good Sire he cared for all. The Agnishtom,(551) as priests advised, And various rites he solemnized, Where ample largess ever paid The Brahmans for their holy aid. Here Rama stands, his heir by birth, Whose name is glorious in the earth: Sure refuge he of all oppressed, Most faithful to his sire's behest. He, Dasaratha's eldest born Whom gifts above the rest adorn, Lord of each high imperial sign,(552) The glory of his kingly line, Reft of his right, expelled from home, Came forth with me the woods to roam. And Sita too, his faithful dame, Forth with her virtuous husband came, Like the sweet light when day is done Still cleaving to her lord the sun. And me his sweet perfections drew To follow as his servant true. Named Lakshman, brother of my lord Of grateful heart with knowledge stored Most meet is he all bliss to share, Who makes the good of all his care. While, power and lordship cast away, In the wild wood he chose to stay, A giant came,—his name unknown,— And stole the princess left alone. Then Diti's son(553) who, cursed of yore, The semblance of a Rakshas wore, To King Sugriva bade us turn The robber's name and home to learn. For he, the Vanar chief, would know The dwelling of our secret foe. Such words of hope spake Diti's son, And sought the heaven his deeds had won. Thou hast my tale. From first to last Thine ears have heard whate'er has past. Rama the mighty lord and I For refuge to Sugriva fly. The prince whose arm bright glory gained, O'er the whole earth as monarch reigned, And richest gifts to others gave, Is come Sugriva's help to crave; Son of a king the surest friend Of virtue, him who loved to lend His succour to the suffering weak, Is come Sugriva's aid to seek. Yes, Raghu's son whose matchless hand Protected all this sea-girt land, The virtuous prince, my holy guide, For refuge seeks Sugriva's side. His favour sent on great and small Should ever save and prosper all. He now to win Sugriva's grace Has sought his woodland dwelling-place. Son of a king of glorious fame;— Who knows not Dasaratha's name?— From whom all princes of the earth Received each honour due to worth;— Heir of that best of earthly kings, Rama the prince whose glory rings Through realms below and earth and skies, For refuge to Sugriva flies. Nor should the Vanar king refuse The boon for which the suppliant sues, But with his forest legions speed To save him in his utmost need."
Sumitra's son, his eyes bedewed With piteous tears, thus sighed and sued. Then, trained in all the arts that guide The speaker, Hanuman replied:
"Yea, lords like you of wisest thought, Whom happy fate has hither brought, Who vanquish ire and rule each sense, Must of our lord have audience. Reft of his kingdom, sad, forlorn, Once Bali's hate now Bali's scorn, Defeated, severed from his spouse, Wandering under forest boughs, Child of the Sun, our lord and king Sugriva will his succours bring, And all our Vanar hosts combined Will trace the dame you long to find."
With gentle tone and winning grace Thus spake the chief of Vanar race, And then to Raghu's son he cried: "Come, haste we to Sugriva's side."
He spoke, and for his words so sweet Good Lakshman paid all honour meet; Then turned and cried to Raghu's son: "Now deem thy task already done, Because this chief of Vanar kind, Son of the God who rules the wind, Declares Sugriva's self would be Assisted in his need by thee. Bright gleams of joy his cheek o'erspread As each glad word of hope he said; And ne'er will one so valiant deign To cheer our hearts with hope in vain."
He spoke, and Hanuman the wise Cast off his mendicant disguise, And took again his Vanar form, Son of the God of wind and storm. High on his ample back in haste Raghu's heroic sons he placed, And turned with rapid steps to find The sovereign of the Vanar kind.
Canto V. The League.
From Rishyamuka's rugged side To Malaya's hill the Vanar hied, And to his royal chieftain there Announced the coming of the pair: "See, here with Lakshman Rama stands Illustrious in a hundred lands. Whose valiant heart will never quail Although a thousand foes assail; King Dasaratha's son, the grace And glory of Ikshvaku's race. Obedient to his father's will He cleaves to sacred duty still. With rites of royal pomp and pride His sire the Fire-God gratified; Ten hundred thousand kine he freed, And priests enriched with ample meed; And the broad land protected, famed For truthful lips and passions tamed. Through woman's guile his son has made His dwelling in the forest shade, Where, as he lived with every sense Subdued in hermit abstinence, Fierce Ravan stole his wife, and he Is come a suppliant, lord, to thee. Now let all honour due be paid To these great chiefs who seek thine aid."
Thus spake the Vanar prince, and, stirred With friendly thoughts, Sugriva heard. The light of joy his face o'erspread, And thus to Raghu's son he said: "O Prince, in rules of duty trained, Caring for all with love unfeigned, Hanuman's tongue has truly shown The virtues that are thine alone. My chiefest glory, gain, and bliss, O stranger Prince, I reckon this, That Raghu's son will condescend To seek the Vanar for his friend. If thou my true ally wouldst be Accept the pledge I offer thee, This hand in sign of friendship take, And bind the bond we ne'er will break."
He spoke, and joy thrilled Rama's breast; Sugriva's hand he seized and pressed And, transport beaming from his eye, Held to his heart his new ally. In wanderer's weed disguised no more, His proper form Hanuman wore. Then, wood with wood engendering,(554) came Neath his deft hands the kindled flame. Between the chiefs that fire he placed With wreaths of flowers and worship graced. And round its blazing glory went The friends with slow steps reverent.
Thus each to other pledged and bound In solemn league new transport found, And bent upon his dear ally The gaze he ne'er could satisfy. "Friend of my soul art thou: we share Each other's joy, each other's care;" Thus in the bliss that thrilled his breast Sugriva Raghu's son addressed. From a high Sal a branch he tore Which many a leaf and blossom bore, And the fine twigs beneath them laid A seat for him and Rama made. Then Hanuman with joyous mind, Son of the God who rules the wind, To Lakshman gave, his seat to be, The gay branch of a Sandal tree. Then King Sugriva with his eyes Still trembling with the sweet surprise Of the great joy he could not hide, To Raghu's noblest scion cried: "O Rama, racked with woe and fear, Spurned by my foes, I wander here. Reft of my spouse, forlorn I dwell Here in my forest citadel. Or wild with terror and distress Roam through the distant wilderness. Vext by my brother Bali long My soul has borne the scathe and wrong. Do thou, whose virtues all revere, Release me from my woe and fear. From dire distress thy friend to free Is a high task and worthy thee."
He spoke, and Raghu's son who knew All sacred duties men should do. The friend of justice, void of guile, Thus answered with a gentle smile: "Great Vanar, friends who seek my aid Still find their trust with fruit repaid. Bali, thy foe, who stole away Thy wife this vengeful hand shall slay. These shafts which sunlike flash and burn, Winged with the feathers of the hern, Each swift of flight and sure and dread, With even knot and pointed head, Fierce as the crashing fire-bolt sent By him who rules the firmament,(555) Shall reach thy wicked foe and like Infuriate serpents hiss and strike. Thou, Vanar King, this day shalt see The foe who long has injured thee Lie, like a shattered mountain, low, Slain by the tempest of my bow."
Thus Rama spake: Sugriva heard, And mighty joy his bosom stirred: As thus his champion he addressed: "Now by thy favour, first and best Of heroes, shall thy friend obtain His realm and darling wife again Recovered from the foe. Check thou mine elder brother's might; That ne'er again his deadly spite May rob me of mine ancient right, Or vex my soul with woe." The league was struck, a league to bring To Sita fiends, and Vanar king(556) Apportioned bliss and bale. Through her left eye quick throbbings shot,(557) Glad signs the lady doubted not, That told their hopeful tale. The bright left eye of Bali felt An inauspicious throb that dealt A deadly blow that day. The fiery left eyes of the crew Of demons felt the throb, and knew The herald of dismay.
Canto VI. The Tokens.
With joy that sprang from hope restored To Rama spake the Vanar lord: "I know, by wise Hanuman taught, Why thou the lonely wood hast sought. Where with thy brother Lakshman thou Hast sojourned, bound by hermit vow; Have heard how Sita, Janak's child, Was stolen in the pathless wild, How by a roving Rakshas she Weeping was reft from him and thee; How, bent on death, the giant slew The vulture king, her guardian true, And gave thy widowed breast to know A solitary mourner's woe. But soon, dear Prince, thy heart shall be From every trace of sorrow free; For I thy darling will restore, Lost like the prize of holy lore.(558) Yea, though in heaven the lady dwell, Or prisoned in the depths of hell, My friendly care her way shall track And bring thy ransomed darling back. Let this my promise soothe thy care, Nor doubt the words I truly swear. Saints, fiends, and dwellers of the skies Shall find thy wife a bitter prize, Like the rash child who rues too late The treacherous lure of poisoned cate. No longer, Prince, thy loss deplore: Thy darling wife will I restore. 'Twas she I saw: my heart infers That shrinking form was doubtless hers, Which gaint Ravan, fierce and dread, Bore swiftly through the clouds o'erhead Still writhing in his strict embrace Like helpless queen of serpent race,(559) And from her lips that sad voice came Shrieking thine own and Lakshman's name. High on a hill she saw me stand With comrades twain on either hand. Her outer robe to earth she threw, And with it sent her anklets too. We saw the glittering tokens fall, We found them there and kept them all. These will I bring: perchance thine eyes The treasured spoils will recognize."
He ceased: then Raghu's son replied To the glad tale, and eager cried: "Bring them with all thy speed: delay No more, dear friend, but haste away."
Thus Rama spoke. Sugriva hied Within the mountain's caverned side, Impelled by love that stirred each thought The precious tokens quickly brought, And said to Raghu's son: Behold This garment and these rings of gold. In Rama's hand with friendly haste The jewels and the robe he placed. Then, like the moon by mist assailed, The tear-dimmed eyes of Rama failed; That burst of woe unmanned his frame, Woe sprung from passion for his dame, And with his manly strength o'erthrown, He fell and cried, Ah me! mine own! Again, again close to his breast The ornaments and robe he pressed, While the quick pants that shook his frame As from a furious serpent came. On his dear brother standing nigh He turned at length his piteous eye; And, while his tears increasing ran, In bitter wail he thus began: "Look, brother, and behold once more The ornaments and robe she wore, Dropped while the giant bore away In cruel arras his struggling prey, Dropped in some quiet spot, I ween, Where the young grass was soft and green; For still untouched by spot or stain Their former beauty all retain."
He spoke with many a tear and sigh, And thus his brother made reply: "The bracelets thou hast fondly shown, And earrings, are to me unknown, But by long service taught I greet The anklets of her honoured feet."(560)
Then to Sugriva Rama, best Of Raghu's sons, these words addressed:
"Say to what quarter of the sky The cruel fiend was seen to fly, Bearing afar my captured wife, My darling dearer than my life. Speak, Vanar King, that I may know Where dwells the cause of all my woe; The fiend for whose transgression all The giants by this hand shall fall. He who the Maithil lady stole And kindled fury in my soul, Has sought his fate in senseless pride And opened Death's dark portal wide. Then tell me, Vanar lord, I pray, The dwelling of my foe, And he, beneath this hand, to-day To Yama's halls shall go."
Canto VII. Rama Consoled.
With longing love and woe oppressed The Vanar chief he thus addressed: And he, while sobs his utterance broke, Raised up his reverent hands and spoke:
"O Raghu's son, I cannot tell Where now that cruel fiend may dwell, Declare his power and might, or trace The author of his cursed race. Still trust the promise that I make And let thy breast no longer ache. So will I toil, nor toil in vain, That thou thy consort mayst regain. So will I work with might and skill That joy anew thy heart shall fill: The valour of my soul display, And Ravan and his legions slay. Awake, awake! unmanned no more Recall the strength was thine of yore. Beseems not men like thee to wear A weak heart yielding to despair. Like troubles, too, mine eyes have seen, Lamenting for a long-lost queen; But, by despair unconquered yet, My strength of mind I ne'er forget. Far more shouldst thou of lofty soul Thy passion and thy tears control, When I, of Vanar's humbler strain, Weep not for her in ceaseless pain. Be firm, be patient, nor forget The bounds the brave of heart have set In loss, in woe, in strife, in fear, When the dark hour of death is near. Up! with thine own brave heart advise: Not thus despond the firm and wise. But he who gives his childish heart To choose the coward's weakling part, Sinks, like a foundered vessel, deep In waves of woe that o'er him sweep. See, suppliant hand to hand I lay, And, moved by faithful love, I pray. Give way no more to grief and gloom, But all thy native strength resume. No joy on earth, I ween, have they Who yield their souls to sorrow's sway. Their glory fades in slow decline: 'Tis not for thee to grieve and pine. I do but hint with friendly speech The wiser part I dare not teach. This better path, dear friend, pursue, And let not grief thy soul subdue."
Sugriva thus with gentle art And sweet words soothed the mourner's heart, Who brushed off with his mantle's hem Tears from the eyes bedewed with them. Sugriva's words were not in vain, And Rama was himself again, Around the king his arms he threw And thus began his speech anew:
"Whate'er a friend most wise and true, Who counsels for the best, should do, Whate'er his gentle part should be, Has been performed, dear friend, by thee. Taught by thy counsel, O my lord, I feel my native strength restored. A friend like thee is hard to gain, Most rare in time of grief and pain. Now strain thine utmost power to trace The Maithil lady's dwelling place, And aid me in my search to find Fierce Ravan of the impious mind. Trust thou, in turn, thy loyal friend, And say what aid this arm can lend To speed thy hopes, as fostering rain Quickens in earth the scattered grain. Deem not those words, that seemed to spring From pride, are false, O Vanar King. None from these lips has ever heard, None e'er shall hear, one lying word. Again I promise and declare, Yea, by my truth, dear friend, I swear."
Then glad was King Sugriva's breast, And all his lords their joy confessed, Stirred by sure hope of Rama's aid, And promise which the prince had made.
Canto VIII. Rama's Promise.
Doubt from Sugriva's heart had fled, And thus to Raghu's son he said: "No bliss the Gods of heaven deny. Each views me with a favouring eye, When thou, whom all good gifts attend, Hast sought me and become my friend. Leagued, friend, with thee in bold emprise My arm might win the conquered skies; And shall our banded strength be weak To gain the realm which now I seek? A happy fate was mine above My kith and kin and all I love, When, near the witness fire, I won Thy friendship, Raghu's glorious son. Thou too in ripening time shall see Thy friend not all unworthy thee. What gifts I have shall thus be shown: Not mine the tongue to make them known. Strong is the changeless bond that binds The friendly faith of noble minds, In woe, in danger, firm and sure Their constancy and love endure. Gold, silver, jewels rich and rare They count as wealth for friends to share. Yea, be they rich or poor and low, Blest with all joys or sunk in woe, Stained with each fault or pure of blame, Their friends the nearest place may claim; For whom they leave, at friendship's call, Their gold, their bliss, their homes and all."
He spoke by generous impulse moved, And Raghu's son his speech approved Glancing at Lakshman by his side, Like Indra in his beauty's pride. The Vanar monarch saw the pair Of mighty brothers standing there, And turned his rapid eye to view The forest trees that near him grew. He saw, not far from where he stood, A Sal tree towering o'er the wood. Amid the thick leaves many a bee Graced the scant blossoms of the tree, From whose dark shade a bough, that bore A load of leafy twigs, he tore, Which on the grassy ground he laid And seats for him and Rama made. Hanuman saw them sit, he sought A Sal tree's leafy bough and brought The burthen, and with meek request Entreated Lakshman, too, to rest. There on the noble mountain's brow, Strewn with the young leaves of the bough, Sat Raghu's son in placid ease Calm as the sea when sleeps the breeze. Sugriva's heart with rapture swelled, And thus, by eager love impelled, He spoke in gracious tone, that, oft Checked by his joy, was low and soft: "I, by my brother's might oppressed, By ceaseless woe and fear distressed, Mourning my consort far away, On Rishyamuka's mountain stray. Expelled by Bali's cruel hate I wander here disconsolate. Do thou to whom all sufferers flee, From his dread hand deliver me."
He spoke, and Rama, just and brave, Whose pious soul to virtue clave, Smiled as in conscious might he eyed The king of Vanars, and replied: "Best fruit of friendship is the deed That helps the friend in hour of need; And this mine arm in death shall lay Thy robber ere the close of day. For see, these feathered darts of mine Whose points so fiercely flash and shine, And shafts with golden emblem, came From dark woods known by Skanda's name,(561) Winged from the pinion of the hern Like Indra's bolts they strike and burn. With even knots and piercing head Each like a furious snake is sped; With these, to-day, before thine eye Shall, like a shattered mountain, lie Bali, thy dread and wicked foe, O'erwhelmed in hideous overthrow."
He spoke: Sugriva's bosom swelled With hope and joy unparalleled. Then his glad voice the Vanar raised, And thus the son of Raghu praised: "Long have I pined in depth of grief; Thou art the hope of all, O chief. Now, Raghu's son, I hail thee friend, And bid thee to my woes attend; For, by my truth I swear it, now Not life itself is dear as thou, Since by the witness fire we met And friendly hand in hand was set. Friend communes now with friend, and hence I tell with surest confidence, How woes that on my spirit weigh Consume me through the night and day."
For sobs and sighs he scarce could speak, And his sad voice came low and weak, As, while his eyes with tears o'erflowed, The burden of his soul he showed. Then by strong effort, bravely made, The torrent of his tears he stayed, Wiped his bright eyes, his grief subdued, And thus, more calm, his speech renewed:
"By Bali's conquering might oppressed, Of power and kingship dispossessed, Loaded with taunts of scorn and hate I left my realm and royal state. He tore away my consort: she Was dearer than my life to me, And many a friend to me and mine In hopeless chains was doomed to pine. With wicked thoughts, unsated still, Me whom he wrongs he yearns to kill; And spies of Vanar race, who tried To slay me, by this hand have died. Moved by this constant doubt and fear I saw thee, Prince, and came not near. When woe and peril gather round A foe in every form is found. Save Hanuman, O Raghu's son, And these, no friend is left me, none. Through their kind aid, a faithful band Who guard their lord from hostile hand, Rest when their chieftain rests and bend Their steps where'er he lists to wend,— Through them alone, in toil and pain, My wretched life I still sustain. Enough, for thou hast heard in brief The story of my pain and grief. His mighty strength all regions know, My brother, but my deadly foe. Ah, if the proud oppressor fell, His death would all my woe dispel. Yea, on my cruel conqueror's fall My joy depends, my life, my all. This were the end and sure relief, O Rama, of my tale of grief. Fair be his lot or dark with woe, No comfort like a friend I know."
Then Rama spoke: "O friend, relate Whence sprang fraternal strife and hate, That duly taught by thee, I may Each foeman's strength and weakness weigh: And skilled in every chance restore The blissful state thou hadst before. For, when I think of all the scorn And bitter woe thou long hast borne, My soul indignant swells with pain Like waters flushed with furious rain. Then, ere I string this bended bow, Tell me the tale I long to know, Ere from the cord my arrow fly, And low in death thy foeman lie."
He spoke: Sugriva joyed to hear, Nor less his lords were glad of cheer: And thus to Rama mighty-souled The cause that moved their strife he told:
Canto IX. Sugriva's Story.(562)
"My brother, known by Bali's name, Had won by might a conqueror's fame. My father's eldest-born was he, Well honoured by his sire and me. My father died, and each sage lord Named Bali king with one accord; And he, by right of birth ordained, The sovereign of the Vanars reigned. He in his royal place controlled The kingdom of our sires of old, And I all faithful service lent To aid my brother's government. The fiend Mayavi,—him of yore To Dundubhi(563) his mother bore,— For woman's love in strife engaged, A deadly war with Bali waged. When sleep had chained each weary frame To vast Kishkindha(564) gates he came, And, shouting through the shades of night, Challenged his foeman to the fight. My brother heard the furious shout, And wild with rage rushed madly out, Though fain would I and each sad wife Detain him from the deadly strife. He burned his demon foe to slay, And rushed impetuous to the fray. His weeping wives he thrust aside, And forth, impelled by fury, hied; While, by my love and duty led, I followed where my brother sped. Mayavi looked, and at the sight Fled from his foes in wild affright. The flying fiend we quickly viewed, And with swift feet his steps pursued. Then rose the moon, whose friendly ray Cast light upon our headlong way. By the soft beams was dimly shown A mighty cave with grass o'ergrown. Within its depths he sprang, and we The demon's form no more might see. My brother's breast was all aglow With fury when he missed the foe, And, turning, thus to me he said With senses all disquieted: "Here by the cavern's mouth remain; Keep ear and eye upon the strain, While I the dark recess explore And dip my brand in foeman's gore." I heard his angry speech, and tried To turn him from his plan aside. He made me swear by both his feet, And sped within the dark retreat. While in the cave he stayed, and I Watched at the mouth, a year went by. For his return I looked in vain, And, moved by love, believed him slain. I mourned, by doubt and fear distressed, And greater horror seized my breast When from the cavern rolled a flood, A carnage stream of froth and blood; And from the depths a sound of fear, The roar of demons, smote mine ear; But never rang my brother's shout Triumphant in the battle rout. I closed the cavern with a block, Huge as a hill, of shattered rock. Gave offerings due to Bali's shade, And sought Kishkindha, sore dismayed. Long time with anxious care I tried From Bali's lords his fate to hide, But they, when once the tale was known, Placed me as king on Bali's throne. There for a while I justly reigned And all with equal care ordained, When joyous from the demon slain My brother Bali came again. He found me ruling in his stead, And, fired with rage, his eyes grew red. He slew the lords who made me king, And spoke keen words to taunt and sting. The kingly rank and power I held My brother's rage with ease had quelled, But still, restrained by old respect For claims of birth, the thought I checked. Thus having struck the demon down Came Bali to his royal town. With meek respect, with humble speech, His haughty heart I strove to reach. But all my arts were tried in vain, No gentle word his lips would deign, Though to the ground I bent and set His feet upon my coronet: Still Bali in his rage and pride All signs of grace and love denied."
Canto X. Sugriva's Story.
"I strove to soothe and lull to rest The fury of his troubled breast: "Well art thou come, dear lord," I cried. "By whose strong arm thy foe has died. Forlorn I languished here, but now My saviour and defence art thou. Once more receive this regal shade(565) Like the full moon in heaven displayed; And let the chouries,(566) thus restored, Wave glorious o'er the rightful lord. I kept my watch, thy word obeyed, And by the cave a year I stayed. But when I saw that stream of blood Rush from the cavern in a flood, My sad heart broken with dismay, And every wandering sense astray, I barred the entrance with a stone,— A crag from some high mountain thrown— Turned from the spot I watched in vain, And to Kishkindha came again. My deep distress and downcast mien By citizen and lord were seen. They made me king against my will: Forgive me if the deed was ill. True as I ever was I see My honoured king once more in thee; I only ruled a while the state When thou hadst left us desolate. This town with people, lords, and lands, Lay as a trust in guardian hands: And now, my gracious lord, accept The kingdom which thy servant kept. Forgive me, victor of the foe, Nor let thy wrath against me glow. See joining suppliant hands I pray, And at thy feet my head I lay. Believe my words: against my will The royal seat they made me fill. Unkinged they saw the city, hence They made me lord for her defence."
But Bali, though I humbly sued, Reviled me in his furious mood: "Out on thee, wretch!" in wrath he cried With many a bitter taunt beside. He summoned every lord, and all His subjects gathered at his call. Then forth his burning anger broke, And thus amid his friends he spoke: "I need not tell, for well ye know, How fierce Mayavi, fiend and foe, Came to Kishkindha's gate by night, And dared me in his wrath to fight. I heard each word the demon said: Forth from my royal hall I sped; And, foe in brother's guise concealed, Sugriva followed to the field. The mighty demon through the shade Beheld me come with one to aid: Then shrinking from unequal fight, He turned his back in swiftest flight. From vengeful foes his life to save He sought the refuge of a cave. Then when I saw the fiend had fled Within that cavern dark and dread, Thus to my brother cruel-eyed, Impatient in my wrath, I cried: "I seek no more my royal town Till I have struck the demon down. Here by the cavern's mouth remain Until my hand the foe have slain." Upon his faith my heart relied, And swift within the depths I hied. A year went by: in every spot I sought the fiend, but found him not. At length my foe I saw and slew, Whom long I feared when lost to view; And all his kinsmen by his side Beneath my vengeful fury died. The monster, as he reeled and fell, Poured forth his blood with roar and yell; And, filling all the cavern, dyed The portal with the crimson tide. Upon my foeman slain at last One look, one pitying look, I cast. I sought again the light of day: The cave was closed and left no way. To the barred mouth I sadly came, And called aloud Sugriva's name. But all was still: no voice replied, And hope within my bosom died. With furious efforts, vain at first, Through bars of rock my way I burst. Then, free once more, the path that brought My feet in safety home I sought. 'Twas thus Sugriva dared despise The claim of brothers' friendly ties. With crags of rock he barred me in, And for himself the realm would win."
Thus Bali spoke in words severe; And then, unmoved by ruth or fear, Left me a single robe and sent His brother forth in banishment. He cast me out with scathe and scorn, And from my side my wife was torn. Now in great fear and ill at ease I roam this land with woods and seas, Or dwell on Rishyamuka's hill, And sorrow for my consort still. Thou hast the tale how first arose This bitter hate of brother foes. Such are the griefs neath which I pine, And all without a fault of mine. O swift to save in hour of fear, My prayer who dread this Bali, hear With gracious love assistance deign, And mine oppressor's arm restrain."
Then Raghu's son, the good and brave, With a gay laugh his answer gave: "These shafts of mine which ne'er can fail, Before whose sheen the sun grows pale, Winged by my fury, fleet and fierce, The wicked Bali's heart shall pierce. Yea, mark the words I speak, so long Shall live that wretch who joys in wrong, Until these angered eyes have seen The robber of thy darling queen. I, taught by equal suffering, know What waves of grief above thee flow. This hand thy captive wife shall free, And give thy kingdom back to thee."
Sugriva joyed as Rama spoke, And valour in his breast awoke. His eye grew bright, his heart grew bold, And thus his wondrous tale he told:
Canto XI. Dundubhi.
"I doubt not, Prince, thy peerless might, Armed with these shafts so keen and bright, Like all-destroying fires of fate, The worlds could burn and devastate. But lend thou first thy mind and ear Of Bali's power and might to hear. How bold, how firm, in battle tried, Is Bali's heart; and then decide. From east to west, from south to north On restless errand hurrying forth, From farthest sea to sea he flies Before the sun has lit the skies. A mountain top he oft will seek, Tear from its root a towering peak, Hurl it aloft, as 'twere a ball, And catch it ere to earth it fall. And many a tree that long has stood In health and vigour in the wood, His single arm to earth will throw, The marvels of his might to show. Shaped like a bull, a monster bore The name of Dundubhi of yore: He matched in size a mountain height, A thousand elephants in might. By pride of wondrous gifts impelled, And strength he deemed unparalleled, To Ocean, lord of stream and brook, Athirst for war, his way he took. He reached the king of rolling waves Whose gems are piled in sunless caves, And threw his challenge to the sea; "Come forth, O King, and fight with me." He spoke, and from his ocean bed The righteous(567) monarch heaved his head, And gave, sedate, his calm reply To him whom fate impelled to die: "Not mine, not mine the power," he cried, "To cope with thee in battle tried; But listen to my voice, and seek The worthier foe of whom I speak. The Lord of Hills, where hermits live And love the home his forests give, Whose child is Sankar's darling queen,(568) The King of Snows is he I mean. Deep caves has he, and dark boughs shade The torrent and the wild cascade. From him expect the fierce delight Which heroes feel in equal fight."
He deemed that fear checked ocean's king, And, like an arrow from the string, To the wild woods that clothe the side Of Lord Himalaya's hills he hied. Then Dundubhi, with hideous roar, Huge fragments from the summit tore Vast as Airavat,(569) white with snow, And hurled them to the plains below. Then like a white cloud soft, serene, The Lord of Mountains' form was seen. It sat upon a lofty crest, And thus the furious fiend addressed: "Beseems thee not, O virtue's friend, My mountain tops to rive and rend; For I, the hermit's calm retreat, For deeds of war am all unmeet."
The demon's eye with rage grew red, And thus in furious tone he said: "If thou from fear or sloth decline To match thy strength in war with mine, Where shall I find a champion, say, To meet me burning for the fray?" He spoke: Himalaya, skilled in lore Of eloquence, replied once more, And, angered in his righteous mind, Addressed the chief of demon kind: "The Vanar Bali, brave and wise, Son of the God who rules the skies,(570) Sways, glorious in his high renown, Kishkindha his imperial town. Well may that valiant lord who knows Each art of war his might oppose To thine, in equal battle set, As Namuehi(571) and Indra met. Go, if thy soul desire the fray; To Bali's city speed away, And that unconquered hero meet Whose fame is high for warlike feat." He listened to the Lord of Snow, And, his proud heart with rage aglow, Sped swift away and lighted down By vast Kishkindha, Bali's town. With pointed horns to strike and gore The semblance of a bull he bore, Huge as a cloud that downward bends Ere the full flood of rain descends. Impelled by pride and rage and hate, He thundered at Kishkindha's gate; And with his bellowing, like the sound Of pealing drums, he shook the ground, He rent the earth and prostrate threw The trees that near the portal grew. King Bali from the bowers within Indignant heard the roar and din. Then, moonlike mid the stars, with all His dames he hurried to the wall; And to the fiend this speech, expressed In clear and measured words, addressed: "Know me for monarch. Bali styled, Of Vanar tribes that roam the wild. Say why dost thou this gate molest, And bellowing thus disturb our rest? I know thee, mighty fiend: beware And guard thy life with wiser care." He spoke: and thus the fiend returned, While red with rage his eyeballs burned: "What! speak when all thy dames are nigh And hero-like thy foe defy? Come, meet me in the fight this day, And learn my strength by bold assay. Or shall I spare thee, and relent Until the coming night be spent? Take then the respite of a night And yield thee to each soft delight. Then, monarch of the Vanar race With loving arms thy friends embrace. Gifts on thy faithful lords bestow, Bid each and all farewell, and go. Show in the streets once more thy face, Install thy son to fill thy place. Dally a while with each dear dame; And then my strength thy pride shall tame For, should I smite thee drunk with wine Enamoured of those dames of thine, Beneath diseases bowed and bent, Or weak, unarmed, or negligent, My deed would merit hate and scorn As his who slays the child unborn." Then Bali's soul with rage was fired, Queen Tara and the dames retired; And slowly, with a laugh of pride, The king of Vanars thus replied: "Me, fiend, thou deemest drunk with wine: Unless thy fear the fight decline, Come, meet me in the fray, and test The spirit of my valiant breast." He spoke in wrath and high disdain; And, laying down his golden chain, Gift of his sire Mahendra, dared The demon, for the fray prepared; Seized by the horns the monster, vast As a huge hill, and held him fast, Then fiercely dragged him round and round, And, shouting, hurled him to the ground. Blood streaming from his ears, he rose, And wild with fury strove the foes. Then Bali, match for Indra's might, With every arm renewed the fight. He fought with fists, and feet, and knees, With fragments of the rock, and trees. At last the monster's strength, assailed By Sakra's(572) conquering offspring, failed. Him Bali raised with mighty strain And dashed upon the ground again; Where, bruised and shattered, in a tide Of rushing blood, the demon died. King Bali saw the lifeless corse, And bending, with tremendous force Raised the huge bulk from where it lay, And hurled it full a league away. As through the air the body flew, Some blood-drops, caught by gales that blew, Welled from his shattered jaw and fell By Saint Matanga's hermit cell: Matanga saw, illustrious sage, Those drops defile his hermitage, And, as he marvelled whence they came, Fierce anger filled his soul with flame: "Who is the villain, evil-souled, With childish thoughts unwise and bold, Who is the impious wretch," he cried, "By whom my grove with blood is dyed?"
Thus spoke Matanga in his rage, And hastened from the hermitage, When lo, before his wondering eyes Lay the dead bull of mountain size. His hermit soul was nothing slow The doer of the deed to know, And thus the Vanar in a burst Of wild tempestuous wrath he cursed: "Ne'er let that Vanar wander here, For, if he come, his death is near, Whose impious hand with blood has dyed The holy place where I abide, Who threw this demon corse and made A ruin of the pleasant shade. If e'er he plant his wicked feet Within one league of my retreat; Yea, if the villain come so nigh That very hour he needs must die. And let the Vanar lords who dwell In the dark woods that skirt my cell Obey my words, and speeding hence Find them some meeter residence. Here if they dare to stay, on all The terrors of my curse shall fall. They spoil the tender saplings, dear As children which I cherish here, Mar root and branch and leaf and spray, And steal the ripening fruit away. One day I grant, no further hour, To-morrow shall my curse have power, And then each Vanar I may see A stone through countless years shall be." The Vanars heard the curse and hied From sheltering wood and mountain side. King Bali marked their haste and dread, And to the flying leaders said: "Speak, Vanar chiefs, and tell me why From Saint Matanga's grove ye fly To gather round me: is it well With all who in those woodlands dwell?" He spoke: the Vanar leaders told King Bali with his chain of gold What curse the saint had on them laid, Which drove them from their ancient shade. Then royal Bali sought the sage, With reverent hands to soothe his rage. The holy man his suppliant spurned, And to his cell in anger turned. That curse on Bali sorely pressed, And long his conscious soul distressed. Him still the curse and terror keep Afar from Rishyamuka's steep. He dares not to the grove draw nigh, Nay scarce will hither turn his eye. We know what terrors warm him hence, And roam these woods in confidence. Look, Prince, before thee white and dry The demon's bones uncovered lie, Who, like a hill in bulk and length, Fell ruind for his pride of strength. See those high Sal trees seven in row That droop their mighty branches low, These at one grasp would Bali seize, And leafless shake the trembling trees. These tales I tell, O Prince, to show The matchless power that arms the foe. How canst thou hope to slay him? how Meet Bali in the battle now?"
Sugriva spoke and sadly sighed: And Lakshman with a laugh replied: "What show of power, what proof and test May still the doubts that fill thy breast?"
He spoke. Sugriva thus replied: "See yonder Sal trees side by side. King Bali here would take his stand Grasping his bow with vigorous hand, And every arrow, keen and true, Would strike its tree and pierce it through. If Rama now his bow will bend, And through one trunk an arrow send; Or if his arm can raise and throw Two hundred measures of his bow, Grasped by a foot and hurled through air, The demon bull that moulders there, My heart will own his might and fain Believe my foe already slain."
Sugriva spoke inflamed with ire, Scanned Rama with a glance of fire, Pondered a while in silent mood. And thus again his speech renewed: "All lands with Bali's glories ring, A valiant, strong, and mighty king; In conscious power unused to yield, A hero first in every field. His wondrous deeds his might declare, Deeds Gods might scarcely do or dare; And on this power reflecting still I roam on Rishyamuka's hill. Awed by my brother's might I rove, In doubt and fear, from grove to grove, While Hanuman, my chosen friend, And faithful lords my steps attend; And now, O true to friendship's tie, I hail in thee my best ally. My surest refuge from my foes, And steadfast as the Lord of Snows. Still, when I muse how strong and bold Is cruel Bali, evil-souled, But ne'er, O chief of Raghu's line, Have seen what strength in war is thine, Though in my heart I may not dare Doubt thy great might, despise, compare, Thoughts of his fearful deeds will rise And fill my soul with sad surmise. Speech, form, and trust which naught may move Thy secret strength and glory prove, As smouldering ashes dimly show The dormant fires that live below."
He ceased: and Rama answered, while Played o'er his lips a gracious smile: "Not yet convinced? This clear assay Shall drive each lingering doubt away." Thus Rama spoke his heart to cheer, To Dundubhi's vast frame drew near: He touched it with his foot in play And sent it twenty leagues away. Sugriva marked what easy force Hurled through the air that demon's corse Whose mighty bones were white and dried, And to the son of Raghu cried: "My brother Bali, when his might Was drunk and weary from the fight, Hurled forth the monster body, fresh With skin and sinews, blood and flesh. Now flesh and blood are dried away, The crumbling bones are light as hay, Which thou, O Raghu's son, hast sent Flying through air in merriment. This test alone is weak to show If thou be stronger or the foe. By thee a heap of mouldering bone, By him the recent corse was thrown. Thy strength, O Prince, is yet untried: Come, pierce one tree: let this decide. Prepare thy ponderous bow and bring Close to thine ear the straining string. On yonder Sal tree fix thine eye, And let the mighty arrow fly, I doubt not, chief, that I shall see Thy pointed shaft transfix the tree. Then come, assay the easy task, And do for love the thing I ask. Best of all lights, the Day-God fills With glory earth and sky: Himalaya is the lord of hills That heave their heads on high. The royal lion is the best Of beasts that tread the earth; And thou, O hero, art confessed First in heroic worth."
Canto XII. The Palm Trees.
Then Rama, that his friend might know His strength unrivalled, grasped his bow, That mighty bow the foe's dismay,— And on the string an arrow lay. Next on the tree his eye he bent, And forth the hurtling weapon went. Loosed from the matchless hero's hold, That arrow, decked with burning gold, Cleft the seven palms in line, and through The hill that rose behind them flew: Six subterranean realms it passed, And reached the lowest depth at last, Whence speeding back through earth and air It sought the quiver, and rested there.(573) Upon the cloven trees amazed, The sovereign of the Vanars gazed. With all his chains and gold outspread Prostrate on earth he laid his head. Then, rising, palm to palm he laid In reverent act, obeisance made, And joyously to Rama, best Of war-trained chiefs, these words addressed:
"What champion, Raghu's son, may hope With thee in deadly fight to cope, Whose arrow, leaping from the bow, Cleaves tree and hill and earth below? Scarce might the Gods, arrayed for strife By Indra's self, escape, with life Assailed by thy victorious hand: And how may Bali hope to stand? All grief and care are past away, And joyous thoughts my bosom sway, Who have in thee a friend, renowned, As Varun(574) or as Indra, found. Then on! subdue,—'tis friendship's claim,— My foe who bears a brother's name. Strike Bali down beneath thy feet: With suppliant hands I thus entreat." Sugriva ceased, and Rama pressed The grateful Vanar to his breast; And thoughts of kindred feeling woke In Lakshman's bosom, as he spoke: "On to Kishkindha, on with speed! Thou, Vanar King, our way shalt lead, Then challenge Bali forth to fight. Thy foe who scorns a brother's right."
They sought Kishkindha's gate and stood Concealed by trees in densest wood, Sugriva, to the fight addressed, More closely drew his cinctured vest, And raised a wild sky-piercing shout To call the foeman Bali out.
Forth came impetuous Bali, stirred To fury by the shout he heard. So the great sun, ere night has ceased, Springs up impatient to the east. Then fierce and wild the conflict raged As hand to hand the foes engaged, As though in battle mid the stars Fought Mercury and fiery Mars.(575) To highest pitch of frenzy wrought With fists like thunderbolts they fought, While near them Rama took his stand, And viewed the battle, bow in hand. Alike they stood in form and might, Like heavenly Asvins(576) paired in fight, Nor might the son of Raghu know Where fought the friend and where the foe; So, while his bow was ready bent, No life-destroying shaft he sent. Crushed down by Bali's mightier stroke Sugriva's force now sank and broke, Who, hoping naught from Rama's aid, To Rishyamuka fled dismayed, Weary, and faint, and wounded sore, His body bruised and dyed with gore, From Bali's blows, in rage and dread, Afar to sheltering woods he fled.
Nor Bali farther dared pursue, The curbing curse too well he knew. "Fled from thy death!" the victor cried, And home the mighty warrior hied. Hanuman, Lakshman, Raghu's son Beheld the conquered Vanar run, And followed to the sheltering shade Where yet Sugriva stood dismayed. Near and more near the chieftains came, Then, for intolerable shame, Not daring yet to lift his eyes, Sugriva spoke with burning sighs: "Thy matchless strength I first beheld, And dared my foe, by thee impelled. Why hast thou tried me with deceit And urged me to a sure defeat? Thou shouldst have said, "I will not slay Thy foeman in the coming fray." For had I then thy purpose known I had not waged the fight alone."
The Vanar sovereign, lofty-souled, In plaintive voice his sorrows told. Then Rama spake: "Sugriva, list, All anger from thy heart dismissed, And I will tell the cause that stayed Mine arrow, and withheld the aid. In dress, adornment, port, and height, In splendour, battle-shout, and might, No shade of difference could I see Between thy foe, O King, and thee. So like was each, I stood at gaze, My senses lost in wildering maze, Nor loosened from my straining bow A deadly arrow at the foe, Lest in my doubt the shaft should send To sudden death our surest friend. O, if this hand in heedless guilt And rash resolve thy blood had spilt, Through every land, O Vanar King, My wild and foolish act would ring. Sore weight of sin on him must lie By whom a friend is made to die; And Lakshman, I, and Sita, best Of dames, on thy protection rest. On, warrior! for the fight prepare; Nor fear again thy foe to dare. Within one hour thine eye shall view My arrow strike thy foeman through; Shall see the stricken Bali lie Low on the earth, and gasp and die. But come, a badge about thee bind, O monarch of the Vanar kind, That in the battle shock mine eyes The friend and foe may recognize. Come, Lakshman, let that creeper deck With brightest bloom Sugriva's neck, And be a happy token, twined Around the chief of lofty mind."
Upon the mountain slope there grew A threading creeper fair to view, And Lakshman plucked the bloom and round Sugriva's neck a garland wound. Graced with the flowery wreath he wore, The Vanar chief the semblance bore Of a dark cloud at close of day Engarlanded with cranes at play, In glorious light the Vanar glowed As by his comrade's side he strode, And, still on Rama's word intent, His steps to great Kishkindha bent.
Canto XIII. The Return To Kishkindha.
Thus with Sugriva, from the side Of Rishyamuka, Rama hied, And stood before Kishkindha's gate Where Bali kept his regal state. The hero in his warrior hold Raised his great bow adorned with gold, And drew his pointed arrow bright As sunbeams, finisher of fight. Strong-necked Sugriva led the way With Lakshman mighty in the fray. Nala and Nila came behind With Hanuman of lofty mind, And valiant Tara, last in place, A leader of the Vanar race. They gazed on many a tree that showed The glory of its pendent load, And brook and limpid rill that made Sweet murmurs as they seaward strayed. They looked on caverns dark and deep, On bower and glen and mountain steep, And saw the opening lotus stud With roseate cup the crystal flood, While crane and swan and coot and drake Made pleasant music on the lake, And from the reedy bank was heard The note of many a happy bird. In open lawns, in tangled ways, They saw the tall deer stand at gaze, Or marked them free and fearless roam, Fed with sweet grass, their woodland home. At times two flashing tusks between The wavings of the wood were seen, And some mad elephant, alone, Like a huge moving hill, was shown. And scarcely less in size appeared Great monkeys all with dust besmeared. And various birds that roam the skies, And silvan creatures, met their eyes, As through the wood the chieftains sped, And followed where Sugriva led.
Then Rama, as their way they made, Saw near at hand a lovely shade, And, as he gazed upon the trees, Spake to Sugriva words like these; "Those stately trees in beauty rise, Fair as a cloud in autumn skies. I fain, my friend, would learn from thee What pleasant grove is that I see."
Thus Rama spake, the mighty souled; And thus his tale Sugriva told:
"That, Rama, is a wide retreat That brings repose to weary feet. Bright streams and fruit and roots are there, And shady gardens passing fair. There, neath the roof of hanging boughs, The sacred Seven maintained their vows. Their heads in dust were lowly laid, In streams their nightly beds were made. Each seventh night they broke their fast, But air was still their sole repast, And when seven hundred years were spent To homes in heaven the hermits went. Their glory keeps the garden yet, With walls of stately trees beset. Scarce would the Gods and demons dare, By Indra led, to enter there. No beast that roams the wood is found, No bird of air, within the bound; Or, thither if they idly stray, They find no more their homeward way. You hear at times mid dulcet tones The chime of anklets, rings, and zones. You hear the song and music sound, And heavenly fragrance breathes around, There duly burn the triple fires(577) Where mounts the smoke in curling spires, And, in a dun wreath, hangs above The tall trees, like a brooding dove. Round branch and crest the vapours close Till every tree enveloped shows A hill of lazulite when clouds Hang round it with their misty shrouds. With Lakshman, lord of Raghu's line, In reverent guise thine head incline, And with fixt heart and suppliant hand Give honour to the sainted band. They who with faithful hearts revere The holy Seven who harboured here, Shall never, son of Raghu, know In all their lives an hour of woe."
Then Rama and his brother bent, And did obeisance reverent With suppliant hand and lowly head, Then with Sugriva onward sped. Beyond the sainted Seven's abode Far on their way the chieftains strode, And great Kishkindha's portal gained, The royal town where Bali reigned. Then by the gate they took their stand All ready armed a noble band, And burning every one To slay in battle, hand to hand, Their foeman, Indra's son.
Canto XIV. The Challenge.
They stood where trees of densest green Wove round their forms a veiling screen. O'er all the garden's pleasant shade The eyes of King Sugriva strayed, And, as on grass and tree he gazed, The fires of wrath within him blazed. Then like a mighty cloud on high, When roars the tempest through the sky, Girt by his friends he thundered out His dread sky-rending battle-shout Like some proud lion in his gait, Or as the sun begins his state, Sugriva let his quick glance rest On Rama whom he thus addressed: "There is the seat of Bali's sway, Where flags on wall and turret play, Which mighty bands of Vanars hold, Rich in all arms and store of gold. Thy promise to thy mind recall That Bali by thy hand shall fall. As kindly fruits adorn the bough. So give my hopes their harvest now."
In suppliant tone the Vanar prayed, And Raghu's son his answer made: "By Lakshman's hand this flowery twine Was wound about thee for a sign. The wreath of giant creeper throws About thy form its brillant glows, As though about the sun were set The bright stars for a coronet. One shaft of mine this day, dear friend, Thy sorrow and thy fear shall end. And, from the bowstring freed, shall be Giver of freedom, King, to thee. Then come, Sugriva, quickly show, Where'er he lie, thy bitter foe; And let my glance the wretch descry Whose deeds, a brother's name belie. Yea, soon in dust and blood o'erthrown Shall Bali fall and gasp and groan. Once let this eye the foeman see, Then, if he live to turn and flee, Despise my puny strength, and shame With foul opprobrium Rama's name. Hast thou not seen his hand, O King, Through seven tall trees one arrow wing? Still in that strength securely trust, And deem thy foeman in the dust. In all my days, though surely tried By grief and woe, I ne'er have lied; And still by duty's law restrained Will ne'er with falsehood's charge be stained. Cast doubt away: the oath I sware Its kindly fruit shall quickly bear, As smiles the land with golden grain By mercy of the Lord of rain. Oh, warrior to the gate I defy Thy foe with shout and battle-cry, Till Bali with his chain of gold Come speeding from his royal hold. Proud hearts, with warlike fire aglow, Brook not the challenge of a foe: Each on his power and might relies, And most before his ladies eyes. King Bali loves the fray too well To linger in his citadel, And, when he hears thy battle-shout, All wild for war will hasten out."
He spoke. Sugriva raised a cry That shook and rent the echoing sky, A shout so fierce and loud and dread That stately bulls in terror fled, Like dames who fly from threatened stain In some ignoble monarch's reign. The deer in wild confusion ran Like horses turned in battle's van. Down fell the birds, like Gods who fall When merits fail,(578) at that dread call. So fiercely, boldened for the fray, The offspring of the Lord of Day Sent forth his furious shout as loud As thunder from a labouring cloud, Or, where the gale blows fresh and free, The roaring of the troubled sea.
Canto XV. Tara.
That shout, which shook the land with fear, In thunder smote on Bali's ear, Where in the chamber barred and closed The sovereign with his dame reposed. Each amorous thought was rudely stilled, And pride and rage his bosom filled. His angry eyes flashed darkly red, And all his native brightness fled, As when, by swift eclipse assailed, The glory of the sun has failed. While in his fury uncontrolled He ground his teeth, his eyeballs rolled, He seemed a lake wherein no gem Of blossom decks the lotus stem. He heard, and with indignant pride Forth from the bower the Vanar hied. And the earth trembled at the beat And fury of his hastening feet. But Tara to her consort flew, Her loving arms around him threw, And trembling and bewildered, gave Wise counsel that might heal and save: "O dear my lord, this rage control That like a torrent floods thy soul, And cast these idle thoughts away Like faded wreath of yesterday, O tarry till the morning light, Then, if thou wilt, go forth and fight. Think not I doubt thy valour, no; Or deem thee weaker than thy foe, Yet for a while would have thee stay Nor see thee tempt the fight to-day. Now list, my loving lord, and learn The reason why I bid thee turn. Thy foeman came in wrath and pride, And thee to deadly fight defied. Thou wentest out: he fought, and fled Sore wounded and discomfited. But yet, untaught by late defeat, He comes his conquering foe to meet, And calls thee forth with cry and shout: Hence spring, my lord, this fear and doubt. A heart so bold that will not yield, But yearns to tempt the desperate field, Such loud defiance, fiercely pressed, On no uncertain hope can rest. So lately by thine arm o'erthrown, He comes not back, I ween, alone. Some mightier comrade guards his side, And spurs him to this burst of pride. For nature made the Vanar wise: On arms of might his hope relies; And never will Sugriva seek A friend whose power to save is weak. Now listen while my lips unfold The wondrous tale my Angad told. Our child the distant forest sought, And, learnt from spies, the tidings brought. Two sons of Dasaratha, sprung From old Ikshvaku, brave and young, Renowned in arms, in war untamed— Rama and Lakshman are they named— Have with thy foe Sugriva made A league of love and friendly aid. Now Rama, famed for exploit high, Is bound thy brother's firm ally, Like fires of doom(579) that ruin all He makes each foe before him fall. He is the suppliant's sure defence, The tree that shelters innocence. The poor and wretched seek his feet: In him the noblest glories meet. With skill and knowledge vast and deep His sire's commands he loved to keep; With princely gifts and graces stored As metals deck the Mountains' Lord.(580) Thou canst not, O my hero, stand Before the might of Rama's hand; For none may match his powers or dare With him in deeds of war compare. Hear, I entreat, the words I say, Nor lightly turn my rede away. O let fraternal discord cease, And link you in the bonds of peace. Let consecrating rites ordain Sugriva partner of thy reign. Let war and thoughts of conflict end, And be thou his and Rama's friend, Each soft approach of love begin, And to thy soul thy brother win; For whether here or there he be, Thy brother still, dear lord, is he. Though far and wide these eyes I strain A friend like him I seek in vain. Let gentle words his heart incline, And gifts and honours make him thine, Till, foes no more, in love allied, You stand as brothers side by side. Thou in high rank wast wont to hold Sugriva, formed in massive mould; Then come, thy brother's love regain, For other aids are weak and vain. If thou would please my soul, and still Preserve me from all fear and ill, I pray thee by thy love be wise And do the thing which I advise. Assuage thy fruitless wrath, and shun The mightier arms of Raghu's son; For Indra's peer in might is he, A foe too strong, my lord, for thee."
Canto XVI. The Fall Of Bali.
Thus Tara with the starry eyes(581) Her counsel gave with burning sighs. But Bali, by her prayers unmoved, Spurned her advice, and thus reproved: "How may this insult, scathe, and scorn By me, dear love, be tamely born? My brother, yea my foe, comes nigh And dares me forth with shout and cry. Learn, trembler! that the valiant, they Who yield no step in battle fray, Will die a thousand deaths but ne'er An unavenged dishonour bear. Nor, O my love, be thou dismayed Though Rama lend Sugriva aid, For one so pure and duteous, one Who loves the right, all sin will shun, Release me from thy soft embrace, And with thy dames thy steps retrace: Enough already, O mine own, Of love and sweet devotion shown. Drive all thy fear and doubt away; I seek Sugriva in the fray His boisterous rage and pride to still, And tame the foe I would not kill. My fury, armed with brandished trees, Shall strike Sugriva to his knees: Nor shall the humbled foe withstand The blows of my avenging hand, When, nerved by rage and pride, I beat The traitor down beneath my feet. Thou, love, hast lent thine own sweet aid, And all thy tender care displayed; Now by my life, by these who yearn To serve thee well, I pray thee turn. But for a while, dear dame, I go To come triumphant o'er the foe."
Thus Bali spake in gentlest tone: Soft arms about his neck were thrown; Then round her lord the lady went With sad steps slow and reverent. She stood in solemn guise to bless With prayers for safety and success, Then with her train her chamber sought By grief and racking fear distraught.
With serpent's pantings fierce and fast King Bali from the city passed. His glance, as each quick breath he drew, Around to find the foe he threw, And saw where fierce Sugriva showed His form with golden hues that glowed, And, as a fire resplendent, stayed To meet his foe in arms arrayed. When Bali, long-armed chieftain, found Sugriva stationed on the ground, Impelled by warlike rage he braced His warrior garb about his waist, And with his mighty arm raised high Rushed at Sugriva with a cry. But when Sugriva, fierce and bold, Saw Bali with his chain of gold, His arm he heaved, his hand he closed, And face to face his foe opposed. To him whose eyes with fury shone, In charge impetuous rushing on, Skilled in each warlike art and plan, Bali with hasty words began: "My ponderous hand, to fight addressed With fingers clenched and arm compressed Shall on thy death doomed brow descend And, crashing down, thy life shall end." He spoke; and wild with rage and pride, The fierce Sugriva thus replied: "Thus let my arm begin the strife And from thy body crush the life."
Then Bali, wounded and enraged, With furious blows the battle waged. Sugriva seemed, with blood-streams dyed, A hill with fountains in his side. But with his native force unspent A Sal tree from the earth he rent, And like the bolt of Indra smote On Bali's head and chest and throat. Bruised by the blows he could not shield, Half vanquished Bali sank and reeled, As sinks a vessel with her freight Borne down by overwhelming weight. Swift as Suparna's(582) swiftest flight In awful strength they rushed to fight: So might the sun and moon on high Encountering battle in the sky. Fierce and more fierce, as fought the foes, The furious rage of combat rose. They warred with feet and arms and knees, With nails and stones and boughs and trees, And blows descending fast as rain Dyed each dark form with crimson stain, While like two thunder-clouds they met With battle-cry and shout and threat. Then Rama saw Sugriva quail, Marked his worn strength grow weak and fail. Saw how he turned his wistful eye To every quarter of the sky. His friend's defeat he could not brook, Bent on his shaft an eager look, Then burned to slay the conquering foe, And laid his arrow on the bow. As to an orb the bow he drew Forth from the string the arrow flew Like Fate's tremendous discus hurled By Yama(583) forth to end the world. So loud the din that every bird The bow-string's clans with terror heard, And wildly fled the affrighted deer As though the day of doom were near. So, deadly as the serpent's fang, Forth from the string the arrow sprang. Like the red lightning's flash and flame It flew unerring to its aim, And, hissing murder through the air, Pierced Bali's breast, and quivered there. Struck by the shaft that flew so well The mighty Vanar reeled and fell, As earthward Indra's flag they pull When Asvini's fair moon is full.(584)
Canto XVII. Bali's Speech.
Like some proud tree before the blast Brave Bali to the ground was cast, Where prostrate in the dust he rolled Clad in the sheen of glistening gold, As when uptorn the standard lies Of the great God who rules the skies. When low upon the earth was laid The lord whom Vanar tribes obeyed, Dark as a moonless sky no more His land her joyous aspect wore. Though low in dust and mire was rolled The form of Bali lofty-souled, Still life and valour, might and grace Clung to their well-loved dwelling-place. That golden chain with rich gems set, The choicest gift of Sakra,(585) yet Preserved his life nor let decay Steal strength and beauty's light away. Still from that chain divinely wrought His dusky form a glory caught, As a dark cloud, when day is done, Made splendid by the dying sun. As fell the hero, crushed in fight, There beamed afar a triple light From limbs, from chain, from shaft that drank His life-blood as the warrior sank. The never-failing shaft, impelled By the great bow which Rama held, Brought bliss supreme, and lit the way To Brahma's worlds which ne'er decay.(586)
Rama and Lakshman nearer drew The mighty fallen foe to view, Mahendra's son, the brave and bold, The monarch with his chain of gold, With lustrous face and tawny eyes, Broad chest, and arms of wondrous size, Like Lord Mahendra fierce in fight, Or Vishnu's never-conquered might, Now fallen like Yayati(587) sent From heaven, his store of merit spent, Like the bright flame that pales and dies, Like the great sun who fires the skies, Doomed in the general doom to fall When time shall end and ruin all.
The wounded Bali, when he saw Rama and Lakshman nearer draw, Keen words to Raghu's son, impressed With justice' holy stamp, addressed:
"What fame, from one thou hast not slain In front of battle, canst thou gain, Whose secret hand has laid me low When madly fighting with my foe? From every tongue thy glory rings, A scion of a line of kings, True to thy vows, of noblest race, With every gentle gift and grace: Whose tender heart for woe can feel, And joy in every creature's weal: Whose breast with high ambition swells, Knows duty's claim and ne'er rebels. They praise thy valour, patience, ruth, Thy firmness, self-restraint, and truth: Thy hand prepared for sin's control, All virtues of a princely soul. I thought of all these gifts of thine, And glories of an ancient line, I set my Tara's tears at naught, I met Sugriva and we fought. O Rama, till this fatal morn I held that thou wouldst surely scorn To strike me as I fought my foe And thought not of a stranger's blow, But now thine evil heart is shown, A yawning well with grass o'ergrown. Thou wearest virtue's badge,(588) but guile And meanest sin thy soul defile. I took thee not for treacherous fire, A sinner clad in saint's attire; Nor deemed thou idly wouldst profess The show and garb of righteousness. In fenced town, in open land, Ne'er hast thou suffered at this hand, Nor canst of proud contempt complain: Then wherefore is the guiltless slain? My harmless life in woods I lead, On forest fruits and roots I feed. My foeman in the field I sought, And ne'er with thee, O Rama, fought. Upon thy limbs, O King, I see The raiment of a devotee; And how can one like thee, who springs From a proud line of ancient kings, Beneath fair virtue's mask, disgrace His lineage by a deed so base? From Raghu is thy long descent, For duteous deeds preeminent: Why, sinner clad in saintly dress, Roamest thou through the wilderness? Truth, valour, justice free from spot, The hand that gives and grudges not, The might that strikes the sinner down, These bring a prince his best renown. Here in the woods, O King, we live On roots and fruit which branches give.(589) Thus nature framed our harmless race: Thou art a man supreme in place. Silver and gold and land provoke The fierce attack, the robber's stroke, Canst thou desire this wild retreat, The berries and the fruit we eat? 'Tis not for mighty kings to tread The flowery path, by pleasure led. Theirs be the arm that crushes sin, Theirs the soft grace to woo and win: The steadfast will that guides the state, Wise favour to the good and great; And for all time are kings renowned Who blend these arts and ne'er confound. But thou art weak and swift to ire, Unstable, slave of each desire. Thou tramplest duty in the dust, And in thy bow is all thy trust. Thou carest naught for noble gain, And treatest virtue with disdain, While every sense its captive draws To follow pleasure's changing laws. I wronged thee not in word or deed, But by thy deadly dart I bleed. What wilt thou, mid the virtuous, say To purge thy lasting stain away? All these, O King, must sink to hell, The regicide, the infidel, He who in blood and slaughter joys, A Brahman or a cow destroys, Untimely weds in law's despite Scorning an elder brother's right,(590) Who dares his Teacher's bed ascend, The miser, spy, and treacherous friend. These impious wretches, one and all, Must to the hell of sinners fall. My skin the holy may not wear, Useless to thee my bones and hair; Nor may my slaughtered body be The food of devotees like thee. These five-toed things a man may slay And feed upon the fallen prey; The mailed rhinoceros may die, And, with the hare his food supply. Iguanas he may kill and eat, With porcupine and tortoise meat.(591) But all the wise account it sin To touch my bones and hair and skin. My flesh they may not eat; and I A useless prey, O Rama, die. In vain my Tara reasoned well, On dull deaf ears her counsel fell. I scorned her words though sooth and sweet, And hither rushed my fate to meet. Ah for the land thou rulest! she Finds no protection, lord, from thee, Neglected like some noble dame By a vile husband dead to shame. Mean-hearted coward, false and vile, Whose cruel soul delights in guile, Could Dasaratha, noblest king, Beget so mean and base a thing? Alas! an elephant, in form Of Rama, in a maddening storm Of passion casting to the ground The girth of law(592) that clipped him round, Too wildly passionate to feel The prick of duty's guiding steel,(593) Has charged me unawares, and dead I fall beneath his murderous tread. How, stained with this my base defeat, How wilt thou dare, where good men meet, To speak, when every tongue will blame With keen reproach this deed of shame? Such hero strength and valour, shown Upon the innocent alone, Thou hast not proved in manly strife On him who robbed thee of thy wife. Hadst thou but fought in open field And met me boldly unconcealed, This day had been thy fate to fall, Slain by this hand, to Yama's hall. In vain I strove, and struck by thee Fell by a hand I could not see. Thus bites a snake, for sins of yore, A sleeping man who wakes no more. Sugriva's foeman thou hast killed, And thus his heart's desire fulfilled; But, Rama, hadst thou sought me first, And told the hope thy soul has nursed, That very day had I restored The Maithil lady to her lord; And, binding Ravan with a chain, Had laid him at thy feet unslain. Yea, were she sunk in deepest hell, Or whelmed beneath the ocean's swell, I would have followed on her track And brought the rescued lady back, As Hayagriva(594) once set free From hell the white Asvatari.(595) That when my spirit wings its flight Sugriva reign, is just and right. But most unjust, O King, that I, Slain by thy treacherous hand, should lie. Be still, my heart: this earthly state Is darkly ruled by sovereign Fate. The realm is lost and won: defy Thy questioners with apt reply."(596) |
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