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Stooping from the bank, she peeped into the cabin, where was a red glow of fire and the shadowy figure of a woman. She did want to go down.
"You'll mess your frock," said the man, warningly.
"I'll be careful," she answered. "May I come?"
"Ay, come if you like."
She gathered her skirts, lowered her foot to the side of the boat, and leapt down, laughing. Coal-dust flew up.
The woman came to the door. She was plump and sandy-haired, young, with an odd, stubby nose.
"Oh, you will make a mess of yourself," she cried, surprised and laughing with a little wonder.
"I did want to see. Isn't it lovely living on a barge?" asked Ursula.
"I don't live on one altogether," said the woman cheerfully.
"She's got her parlour an' her plush suite in Loughborough," said her husband with just pride.
Ursula peeped into the cabin, where saucepans were boiling and some dishes were on the table. It was very hot. Then she came out again. The man was talking to the baby. It was a blue-eyed, fresh-faced thing with floss of red-gold hair.
"Is it a boy or a girl?" she asked.
"It's a girl—aren't you a girl, eh?" he shouted at the infant, shaking his head. Its little face wrinkled up into the oddest, funniest smile.
"Oh!" cried Ursula. "Oh, the dear! Oh, how nice when she laughs!"
"She'll laugh hard enough," said the father.
"What is her name?" asked Ursula.
"She hasn't got a name, she's not worth one," said the man. "Are you, you fag-end o' nothing?" he shouted to the baby. The baby laughed.
"No we've been that busy, we've never took her to th' registry office," came the woman's voice. "She was born on th' boat here."
"But you know what you're going to call her?" asked Ursula.
"We did think of Gladys Em'ly," said the mother.
"We thought of nowt o' th' sort," said the father.
"Hark at him! What do you want?' cried the mother in exasperation.
"She'll be called Annabel after th' boat she was born on."
"She's not, so there," said the mother, viciously defiant
The father sat in humorous malice, grinning.
"Well, you'll see," he said.
And Ursula could tell, by the woman's vibrating exasperation, that he would never give way.
"They're all nice names," she said. "Call her Gladys Annabel Emily."
"Nay, that's heavy-laden, if you like," he answered.
"You see!" cried the woman. "He's that pig-headed!"
"And she's so nice, and she laughs, and she hasn't even got a name," crooned Ursula to the child.
"Let me hold her," she added.
He yielded her the child, that smelt of babies. But it had such blue, wide, china blue eyes, and it laughed so oddly, with such a taking grimace, Ursula loved it. She cooed and talked to it. It was such an odd, exciting child.
"What's your name?" the man suddenly asked of her.
"My name is Ursula—Ursula Brangwen," she replied.
"Ursula!" he exclaimed, dumbfounded.
"There was a Saint Ursula. It's a very old name," she added hastily, in justification.
"Hey, mother!" he called.
There was no answer.
"Pem!" he called, "can't y'hear?"
"What?" came the short answer.
"What about 'Ursula'?" he grinned.
"What about what?" came the answer, and the woman appeared in the doorway, ready for combat.
"Ursula—it's the lass's name there," he said, gently.
The woman looked the young girl up and down. Evidently she was attracted by her slim, graceful, new beauty, her effect of white elegance, and her tender way of holding the child.
"Why, how do you write it?" the mother asked, awkward now she was touched. Ursula spelled out her name. The man looked at the woman. A bright, confused flush came over the mother's face, a sort of luminous shyness.
"It's not a common name, is it!" she exclaimed, excited as by an adventure.
"Are you goin' to have it then?" he asked.
"I'd rather have it than Annabel," she said, decisively.
"An' I'd rather have it than Gladys Em'ler," he replied.
There was a silence, Ursula looked up.
"Will you really call her Ursula?" she asked.
"Ursula Ruth," replied the man, laughing vainly, as pleased as if he had found something.
It was now Ursula's turn to be confused.
"It does sound awfully nice," she said. "I must give her something. And I haven't got anything at all."
She stood in her white dress, wondering, down there in the barge. The lean man sitting near to her watched her as if she were a strange being, as if she lit up his face. His eyes smiled on her, boldly, and yet with exceeding admiration underneath.
"Could I give her my necklace?" she said.
It was the little necklace made of pieces of amethyst and topaz and pearl and crystal, strung at intervals on a little golden chain, which her Uncle Tom had given her. She was very fond of it. She looked at it lovingly, when she had taken it from her neck.
"Is it valuable?" the man asked her, curiously.
"I think so," she replied.
"The stones and pearl are real; it is worth three or four pounds," said Skrebensky from the wharf above. Ursula could tell he disapproved of her.
"I must give it to your baby—may I?" she said to the bargee.
He flushed, and looked away into the evening.
"Nay," he said, "it's not for me to say."
"What would your father and mother say?" cried the woman curiously, from the door.
"It is my own," said Ursula, and she dangled the little glittering string before the baby. The infant spread its little fingers. But it could not grasp. Ursula closed the tiny hand over the jewel. The baby waved the bright ends of the string. Ursula had given her necklace away. She felt sad. But she did not want it back.
The jewel swung from the baby's hand and fell in a little heap on the coal-dusty bottom of the barge. The man groped for it, with a kind of careful reverence. Ursula noticed the coarsened, blunted fingers groping at the little jewelled heap. The skin was red on the back of the hand, the fair hairs glistened stiffly. It was a thin, sinewy, capable hand nevertheless, and Ursula liked it. He took up the necklace carefully, and blew the coal-dust from it, as it lay in the hollow of his hand. He seemed still and attentive. He held out his hand with the necklace shining small in its hard, black hollow.
"Take it back," he said.
Ursula hardened with a kind of radiance.
"No," she said. "It belongs to little Ursula."
And she went to the infant and fastened the necklace round its warm, soft, weak little neck.
There was a moment of confusion, then the father bent over his child:
"What do you say?" he said. "Do you say thank you? Do you say thank you, Ursula?"
"Her name's Ursula now," said the mother, smiling a little bit ingratiatingly from the door. And she came out to examine the jewel on the child's neck.
"It is Ursula, isn't it?" said Ursula Brangwen.
The father looked up at her, with an intimate, half-gallant, half-impudent, but wistful look. His captive soul loved her: but his soul was captive, he knew, always.
She wanted to go. He set a little ladder for her to climb up to the wharf. She kissed the child, which was in its mother's arms, then she turned away. The mother was effusive. The man stood silent by the ladder.
Ursula joined Skrebensky. The two young figures crossed the lock, above the shining yellow water. The barge-man watched them go.
"I loved them," she was saying. "He was so gentle—oh, so gentle! And the baby was such a dear!"
"Was he gentle?" said Skrebensky. "The woman had been a servant, I'm sure of that."
Ursula winced.
"But I loved his impudence—it was so gentle underneath."
She went hastening on, gladdened by having met the grimy, lean man with the ragged moustache. He gave her a pleasant warm feeling. He made her feel the richness of her own life. Skrebensky, somehow, had created a deadness round her, a sterility, as if the world were ashes.
They said very little as they hastened home to the big supper. He was envying the lean father of three children, for his impudent directness and his worship of the woman in Ursula, a worship of body and soul together, the man's body and soul wistful and worshipping the body and spirit of the girl, with a desire that knew the inaccessibility of its object, but was only glad to know that the perfect thing existed, glad to have had a moment of communion.
Why could not he himself desire a woman so? Why did he never really want a woman, not with the whole of him: never loved, never worshipped, only just physically wanted her.
But he would want her with his body, let his soul do as it would. A kind of flame of physical desire was gradually beating up in the Marsh, kindled by Tom Brangwen, and by the fact of the wedding of Fred, the shy, fair, stiff-set farmer with the handsome, half-educated girl. Tom Brangwen, with all his secret power, seemed to fan the flame that was rising. The bride was strongly attracted by him, and he was exerting his influence on another beautiful, fair girl, chill and burning as the sea, who said witty things which he appreciated, making her glint with more, like phosphorescence. And her greenish eyes seemed to rock a secret, and her hands like mother-of-pearl seemed luminous, transparent, as if the secret were burning visible in them.
At the end of supper, during dessert, the music began to play, violins, and flutes. Everybody's face was lit up. A glow of excitement prevailed. When the little speeches were over, and the port remained unreached for any more, those who wished were invited out to the open for coffee. The night was warm.
Bright stars were shining, the moon was not yet up. And under the stars burned two great, red, flameless fires, and round these lights and lanterns hung, the marquee stood open before a fire, with its lights inside.
The young people flocked out into the mysterious night. There was sound of laughter and voices, and a scent of coffee. The farm-buildings loomed dark in the background. Figures, pale and dark, flitted about, intermingling. The red fire glinted on a white or a silken skirt, the lanterns gleamed on the transient heads of the wedding guests.
To Ursula it was wonderful. She felt she was a new being. The darkness seemed to breathe like the sides of some great beast, the haystacks loomed half-revealed, a crowd of them, a dark, fecund lair just behind. Waves of delirious darkness ran through her soul. She wanted to let go. She wanted to reach and be amongst the flashing stars, she wanted to race with her feet and be beyond the confines of this earth. She was mad to be gone. It was as if a hound were straining on the leash, ready to hurl itself after a nameless quarry into the dark. And she was the quarry, and she was also the hound. The darkness was passionate and breathing with immense, unperceived heaving. It was waiting to receive her in her flight. And how could she start—and how could she let go? She must leap from the known into the unknown. Her feet and hands beat like a madness, her breast strained as if in bonds.
The music began, and the bonds began to slip. Tom Brangwen was dancing with the bride, quick and fluid and as if in another element, inaccessible as the creatures that move in the water. Fred Brangwen went in with another partner. The music came in waves. One couple after another was washed and absorbed into the deep underwater of the dance.
"Come," said Ursula to Skrebensky, laying her hand on his arm.
At the touch of her hand on his arm, his consciousness melted away from him. He took her into his arms, as if into the sure, subtle power of his will, and they became one movement, one dual movement, dancing on the slippery grass. It would be endless, this movement, it would continue for ever. It was his will and her will locked in a trance of motion, two wills locked in one motion, yet never fusing, never yielding one to the other. It was a glaucous, intertwining, delicious flux and contest in flux.
They were both absorbed into a profound silence, into a deep, fluid underwater energy that gave them unlimited strength. All the dancers were waving intertwined in the flux of music. Shadowy couples passed and repassed before the fire, the dancing feet danced silently by into the darkness. It was a vision of the depths of the underworld, under the great flood.
There was a wonderful rocking of the darkness, slowly, a great, slow swinging of the whole night, with the music playing lightly on the surface, making the strange, ecstatic, rippling on the surface of the dance, but underneath only one great flood heaving slowly backwards to the verge of oblivion, slowly forward to the other verge, the heart sweeping along each time, and tightening with anguish as the limit was reached, and the movement, at crises, turned and swept back.
As the dance surged heavily on, Ursula was aware of some influence looking in upon her. Something was looking at her. Some powerful, glowing sight was looking right into her, not upon her, but right at her. Out of the great distance, and yet imminent, the powerful, overwhelming watch was kept upon her. And she danced on and on with Skrebensky, while the great, white watching continued, balancing all in its revelation.
"The moon has risen," said Anton, as the music ceased, and they found themselves suddenly stranded, like bits of jetsam on a shore. She turned, and saw a great white moon looking at her over the hill. And her breast opened to it, she was cleaved like a transparent jewel to its light. She stood filled with the full moon, offering herself. Her two breasts opened to make way for it, her body opened wide like a quivering anemone, a soft, dilated invitation touched by the moon. She wanted the moon to fill in to her, she wanted more, more communion with the moon, consummation. But Skrebensky put his arm round her, and led her away. He put a big, dark cloak round her, and sat holding her hand, whilst the moonlight streamed above the glowing fires.
She was not there. Patiently she sat, under the cloak, with Skrebensky holding her hand. But her naked self was away there beating upon the moonlight, dashing the moonlight with her breasts and her knees, in meeting, in communion. She half started, to go in actuality, to fling away her clothing and flee away, away from this dark confusion and chaos of people to the hill and the moon. But the people stood round her like stones, like magnetic stones, and she could not go, in actuality. Skrebensky, like a load-stone weighed on her, the weight of his presence detained her. She felt the burden of him, the blind, persistent, inert burden. He was inert, and he weighed upon her. She sighed in pain. Oh, for the coolness and entire liberty and brightness of the moon. Oh, for the cold liberty to be herself, to do entirely as she liked. She wanted to get right away. She felt like bright metal weighted down by dark, impure magnetism. He was the dross, people were the dross. If she could but get away to the clean free moonlight.
"Don't you like me to-night?" said his low voice, the voice of the shadow over her shoulder. She clenched her hands in the dewy brilliance of the moon, as if she were mad.
"Don't you like me to-night?" repeated the soft voice.
And she knew that if she turned, she would die. A strange rage filled her, a rage to tear things asunder. Her hands felt destructive, like metal blades of destruction.
"Let me alone," she said.
A darkness, an obstinacy settled on him too, in a kind of inertia. He sat inert beside her. She threw off her cloak and walked towards the moon, silver-white herself. He followed her closely.
The music began again and the dance. He appropriated her. There was a fierce, white, cold passion in her heart. But he held her close, and danced with her. Always present, like a soft weight upon her, bearing her down, was his body against her as they danced. He held her very close, so that she could feel his body, the weight of him sinking, settling upon her, overcoming her life and energy, making her inert along with him, she felt his hands pressing behind her, upon her. But still in her body was the subdued, cold, indomitable passion. She liked the dance: it eased her, put her into a sort of trance. But it was only a kind of waiting, of using up the time that intervened between her and her pure being. She left herself against him, she let him exert all his power over her, to bear her down. She received all the force of his power. She even wished he might overcome her. She was cold and unmoved as a pillar of salt.
His will was set and straining with all its tension to encompass him and compel her. If he could only compel her. He seemed to be annihilated. She was cold and hard and compact of brilliance as the moon itself, and beyond him as the moonlight was beyond him, never to be grasped or known. If he could only set a bond round her and compel her!
So they danced four or five dances, always together, always his will becoming more tense, his body more subtle, playing upon her. And still he had not got her, she was hard and bright as ever, intact. But he must weave himself round her, enclose her, enclose her in a net of shadow, of darkness, so she would be like a bright creature gleaming in a net of shadows, caught. Then he would have her, he would enjoy her. How he would enjoy her, when she was caught.
At last, when the dance was over, she would not sit down, she walked away. He came with his arm round her, keeping her upon the movement of his walking. And she seemed to agree. She was bright as a piece of moonlight, as bright as a steel blade, he seemed to be clasping a blade that hurt him. Yet he would clasp her, if it killed him.
They went towards the stackyard. There he saw, with something like terror, the great new stacks of corn glistening and gleaming transfigured, silvery and present under the night-blue sky, throwing dark, substantial shadows, but themselves majestic and dimly present. She, like glimmering gossamer, seemed to burn among them, as they rose like cold fires to the silvery-bluish air. All was intangible, a burning of cold, glimmering, whitish-steely fires. He was afraid of the great moon-conflagration of the cornstacks rising above him. His heart grew smaller, it began to fuse like a bead. He knew he would die.
She stood for some moments out in the overwhelming luminosity of the moon. She seemed a beam of gleaming power. She was afraid of what she was. Looking at him, at his shadowy, unreal, wavering presence a sudden lust seized her, to lay hold of him and tear him and make him into nothing. Her hands and wrists felt immeasurably hard and strong, like blades. He waited there beside her like a shadow which she wanted to dissipate, destroy as the moonlight destroys a darkness, annihilate, have done with. She looked at him and her face gleamed bright and inspired. She tempted him.
And an obstinacy in him made him put his arm round her and draw her to the shadow. She submitted: let him try what he could do. Let him try what he could do. He leaned against the side of the stack, holding her. The stack stung him keenly with a thousand cold, sharp flames. Still obstinately he held her.
And timorously, his hands went over her, over the salt, compact brilliance of her body. If he could but have her, how he would enjoy her! If he could but net her brilliant, cold, salt-burning body in the soft iron of his own hands, net her, capture her, hold her down, how madly he would enjoy her. He strove subtly, but with all his energy, to enclose her, to have her. And always she was burning and brilliant and hard as salt, and deadly. Yet obstinately, all his flesh burning and corroding, as if he were invaded by some consuming, scathing poison, still he persisted, thinking at last he might overcome her. Even, in his frenzy, he sought for her mouth with his mouth, though it was like putting his face into some awful death. She yielded to him, and he pressed himself upon her in extremity, his soul groaning over and over:
"Let me come—let me come."
She took him in the kiss, hard her kiss seized upon him, hard and fierce and burning corrosive as the moonlight. She seemed to be destroying him. He was reeling, summoning all his strength to keep his kiss upon her, to keep himself in the kiss.
But hard and fierce she had fastened upon him, cold as the moon and burning as a fierce salt. Till gradually his warm, soft iron yielded, yielded, and she was there fierce, corrosive, seething with his destruction, seething like some cruel, corrosive salt around the last substance of his being, destroying him, destroying him in the kiss. And her soul crystallized with triumph, and his soul was dissolved with agony and annihilation. So she held him there, the victim, consumed, annihilated. She had triumphed: he was not any more.
Gradually she began to come to herself. Gradually a sort of daytime consciousness came back to her. Suddenly the night was struck back into its old, accustomed, mild reality. Gradually she realized that the night was common and ordinary, that the great, blistering, transcendent night did not really exist. She was overcome with slow horror. Where was she? What was this nothingness she felt? The nothingness was Skrebensky. Was he really there?—who was he? He was silent, he was not there. What had happened? Had she been mad: what horrible thing had possessed her? She was filled with overpowering fear of herself, overpowering desire that it should not be, that other burning, corrosive self. She was seized with a frenzied desire that what had been should never be remembered, never be thought of, never be for one moment allowed possible. She denied it with all her might. With all her might she turned away from it. She was good, she was loving. Her heart was warm, her blood was dark and warm and soft. She laid her hand caressively on Anton's shoulder.
"Isn't it lovely?" she said, softly, coaxingly, caressingly. And she began to caress him to life again. For he was dead. And she intended that he should never know, never become aware of what had been. She would bring him back from the dead without leaving him one trace of fact to remember his annihilation by.
She exerted all her ordinary, warm self, she touched him, she did him homage of loving awareness. And gradually he came back to her, another man. She was soft and winning and caressing. She was his servant, his adoring slave. And she restored the whole shell of him. She restored the whole form and figure of him. But the core was gone. His pride was bolstered up, his blood ran once more in pride. But there was no core to him: as a distinct male he had no core. His triumphant, flaming, overweening heart of the intrinsic male would never beat again. He would be subject now, reciprocal, never the indomitable thing with a core of overweening, unabateable fire. She had abated that fire, she had broken him.
But she caressed him. She would not have him remember what had been. She would not remember herself.
"Kiss me, Anton, kiss me," she pleaded.
He kissed her, but she knew he could not touch her. His arms were round her, but they had not got her. She could feel his mouth upon her, but she was not at all compelled by it.
"Kiss me," she whispered, in acute distress, "kiss me."
And he kissed her as she bade him, but his heart was hollow. She took his kisses, outwardly. But her soul was empty and finished.
Looking away, she saw the delicate glint of oats dangling from the side of the stack, in the moonlight, something proud and royal, and quite impersonal. She had been proud with them, where they were, she had been also. But in this temporary warm world of the commonplace, she was a kind, good girl. She reached out yearningly for goodness and affection. She wanted to be kind and good.
They went home through the night that was all pale and glowing around, with shadows and glimmerings and presences. Distinctly, she saw the flowers in the hedge-bottoms, she saw the thin, raked sheaves flung white upon the thorny hedge.
How beautiful, how beautiful it was! She thought with anguish how wildly happy she was to-night, since he had kissed her. But as he walked with his arm round her waist, she turned with a great offering of herself to the night that glistened tremendous, a magnificent godly moon white and candid as a bridegroom, flowers silvery and transformed filling up the shadows.
He kissed her again, under the yew trees at home, and she left him. She ran from the intrusion of her parents at home, to her bedroom, where, looking out on the moonlit country, she stretched up her arms, hard, hard, in bliss, agony offering herself to the blond, debonair presence of the night.
But there was a wound of sorrow, she had hurt herself, as if she had bruised herself, in annihilating him. She covered up her two young breasts with her hands, covering them to herself; and covering herself with herself, she crouched in bed, to sleep.
In the morning the sun shone, she got up strong and dancing. Skrebensky was still at the Marsh. He was coming to church. How lovely, how amazing life was! On the fresh Sunday morning she went out to the garden, among the yellows and the deep-vibrating reds of autumn, she smelled the earth and felt the gossamer, the cornfields across the country were pale and unreal, everywhere was the intense silence of the Sunday morning, filled with unacquainted noises. She smelled the body of the earth, it seemed to stir its powerful flank beneath her as she stood. In the bluish air came the powerful exudation, the peace was the peace of strong, exhausted breathing, the reds and yellows and the white gleam of stubble were the quivers and motion of the last subsiding transports and clear bliss of fulfilment.
The church-bells were ringing when he came. She looked up in keen anticipation at his entry. But he was troubled and his pride was hurt. He seemed very much clothed, she was conscious of his tailored suit.
"Wasn't it lovely last night?" she whispered to him.
"Yes," he said. But his face did not open nor become free.
The service and the singing in church that morning passed unnoticed by her. She saw the coloured glow of the windows, the forms of the worshippers. Only she glanced at the book of Genesis, which was her favourite book in the Bible.
"And God blessed Noah and his sons, and said unto them, Be fruitful and multiply and replenish the earth.
"And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes in the sea; into your hand are they delivered.
"Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things."
But Ursula was not moved by the history this morning. Multiplying and replenishing the earth bored her. Altogether it seemed merely a vulgar and stock-raising sort of business. She was left quite cold by man's stock-breeding lordship over beast and fishes.
"And you, be ye fruitful and multiply; bring forth abundantly in the earth, and multiply therein."
In her soul she mocked at this multiplication, every cow becoming two cows, every turnip ten turnips.
"And God said; This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations;
"I do set my bow in the cloud, and it shall be a token of a covenant between me and the earth.
"And it shall come to pass, when I bring a cloud over the earth, that a bow shall be seen in the cloud;
"And I will remember my covenant, which is between me and you and every living creature of all flesh, and the waters shall no more become a flood to destroy all flesh."
"Destroy all flesh," why "flesh" in particular? Who was this lord of flesh? After all, how big was the Flood? Perhaps a few dryads and fauns had just run into the hills and the farther valleys and woods, frightened, but most had gone on blithely unaware of any flood at all, unless the nymphs should tell them. It pleased Ursula to think of the naiads in Asia Minor meeting the nereids at the mouth of the streams, where the sea washed against the fresh, sweet tide, and calling to their sisters the news of Noah's Flood. They would tell amusing accounts of Noah in his ark. Some nymphs would relate how they had hung on the side of the ark, peeped in, and heard Noah and Shem and Ham and Japeth, sitting in their place under the rain, saying, how they four were the only men on earth now, because the Lord had drowned all the rest, so that they four would have everything to themselves, and be masters of every thing, sub-tenants under the great Proprietor.
Ursula wished she had been a nymph. She would have laughed through the window of the ark, and flicked drops of the flood at Noah, before she drifted away to people who were less important in their Proprietor and their Flood.
What was God, after all? If maggots in a dead dog be but God kissing carrion, what then is not God? She was surfeited of this God. She was weary of the Ursula Brangwen who felt troubled about God. What ever God was, He was, and there was no need for her to trouble about Him. She felt she had now all licence.
Skrebensky sat beside her, listening to the sermon, to the voice of law and order. "The very hairs of your head are all numbered." He did not believe it. He believed his own things were quite at his own disposal. You could do as you liked with your own things, so long as you left other people's alone.
Ursula caressed him and made love to him. Nevertheless he knew she wanted to react upon him and to destroy his being. She was not with him, she was against him. But her making love to him, her complete admiration of him, in open life, gratified him.
She caught him out of himself, and they were lovers, in a young, romantic, almost fantastic way. He gave her a little ring. They put it in Rhine wine, in their glass, and she drank, then he drank. They drank till the ring lay exposed at the bottom of the glass. Then she took the simple jewel, and tied it on a thread round her neck, where she wore it.
He asked her for a photograph when he was going away. She went in great excitement to the photographer, with five shillings. The result was an ugly little picture of herself with her mouth on one side. She wondered over it and admired it.
He saw only the live face of the girl. The picture hurt him. He kept it, he always remembered it, but he could scarcely bear to see it. There was a hurt to his soul in the clear, fearless face that was touched with abstraction. Its abstraction was certainly away from him.
Then war was declared with the Boers in South Africa, and everywhere was a fizz of excitement. He wrote that he might have to go. And he sent her a box of sweets.
She was slightly dazed at the thought of his going to the war, not knowing how to feel. It was a sort of romantic situation that she knew so well in fiction she hardly understood it in fact. Underneath a top elation was a sort of dreariness, deep, ashy disappointment.
However, she secreted the sweets under her bed, and ate them all herself, when she went to bed, and when she woke in the morning. All the time she felt very guilty and ashamed, but she simply did not want to share them.
That box of sweets remained stuck in her mind afterwards. Why had she secreted them and eaten them every one? Why? She did not feel guilty—she only knew she ought to feel guilty. And she could not make up her mind. Curiously monumental that box of sweets stood up, now it was empty. It was a crux for her. What was she to think of it?
The idea of war altogether made her feel uneasy, uneasy. When men began organized fighting with each other it seemed to her as if the poles of the universe were cracking, and the whole might go tumbling into the bottomless pit. A horrible bottomless feeling she had. Yet of course there was the minted superscription of romance and honour and even religion about war. She was very confused.
Skrebensky was busy, he could not come to see her. She asked for no assurance, no security. What was between them, was, and could not be altered by avowals. She knew that by instinct, she trusted to the intrinsic reality.
But she felt an agony of helplessness. She could do nothing. Vaguely she knew the huge powers of the world rolling and crashing together, darkly, clumsily, stupidly, yet colossal, so that one was brushed along almost as dust. Helpless, helpless, swirling like dust! Yet she wanted so hard to rebel, to rage, to fight. But with what?
Could she with her hands fight the face of the earth, beat the hills in their places? Yet her breast wanted to fight, to fight the whole world. And these two small hands were all she had to do it with.
The months went by, and it was Christmas—the snowdrops came. There was a little hollow in the wood near Cossethay, where snowdrops grew wild. She sent him some in a box, and he wrote her a quick little note of thanks—very grateful and wistful he seemed. Her eyes grew childlike and puzzled. Puzzled from day to day she went on, helpless, carried along by all that must happen.
He went about at his duties, giving himself up to them. At the bottom of his heart his self, the soul that aspired and had true hope of self-effectuation lay as dead, still-born, a dead weight in his womb. Who was he, to hold important his personal connection? What did a man matter personally? He was just a brick in the whole great social fabric, the nation, the modern humanity. His personal movements were small, and entirely subsidiary. The whole form must be ensured, not ruptured, for any personal reason whatsoever, since no personal reason could justify such a breaking. What did personal intimacy matter? One had to fill one's place in the whole, the great scheme of man's elaborate civilization, that was all. The Whole mattered—but the unit, the person, had no importance, except as he represented the Whole.
So Skrebensky left the girl out and went his way, serving what he had to serve, and enduring what he had to endure, without remark. To his own intrinsic life, he was dead. And he could not rise again from the dead. His soul lay in the tomb. His life lay in the established order of things. He had his five senses too. They were to be gratified. Apart from this, he represented the great, established, extant Idea of life, and as this he was important and beyond question.
The good of the greatest number was all that mattered. That which was the greatest good for them all, collectively, was the greatest good for the individual. And so, every man must give himself to support the state, and so labour for the greatest good of all. One might make improvements in the state, perhaps, but always with a view to preserving it intact.
No highest good of the community, however, would give him the vital fulfilment of his soul. He knew this. But he did not consider the soul of the individual sufficiently important. He believed a man was important in so far as he represented all humanity.
He could not see, it was not born in him to see, that the highest good of the community as it stands is no longer the highest good of even the average individual. He thought that, because the community represents millions of people, therefore it must be millions of times more important than any individual, forgetting that the community is an abstraction from the many, and is not the many themselves. Now when the statement of the abstract good for the community has become a formula lacking in all inspiration or value to the average intelligence, then the "common good" becomes a general nuisance, representing the vulgar, conservative materialism at a low level.
And by the highest good of the greatest number is chiefly meant the material prosperity of all classes. Skrebensky did not really care about his own material prosperity. If he had been penniless—well, he would have taken his chances. Therefore how could he find his highest good in giving up his life for the material prosperity of everybody else! What he considered an unimportant thing for himself he could not think worthy of every sacrifice on behalf of other people. And that which he would consider of the deepest importance to himself as an individual—oh, he said, you mustn't consider the community from that standpoint. No—no—we know what the community wants; it wants something solid, it wants good wages, equal opportunities, good conditions of living, that's what the community wants. It doesn't want anything subtle or difficult. Duty is very plain-keep in mind the material, the immediate welfare of every man, that's all.
So there came over Skrebensky a sort of nullity, which more and more terrified Ursula. She felt there was something hopeless which she had to submit to. She felt a great sense of disaster impending. Day after day was made inert with a sense of disaster. She became morbidly sensitive, depressed, apprehensive. It was anguish to her when she saw one rook slowly flapping in the sky. That was a sign of ill-omen. And the foreboding became so black and so powerful in her, that she was almost extinguished.
Yet what was the matter? At the worst he was only going away. Why did she mind, what was it she feared? She did not know. Only she had a black dread possessing her. When she went at night and saw the big, flashing stars they seemed terrible, by day she was always expecting some charge to be made against her.
He wrote in March to say that he was going to South Africa in a short time, but before he went, he would snatch a day at the Marsh.
As if in a painful dream, she waited suspended, unresolved. She did not know, she could not understand. Only she felt that all the threads of her fate were being held taut, in suspense. She only wept sometimes as she went about, saying blindly:
"I am so fond of him, I am so fond of him."
He came. But why did he come? She looked at him for a sign. He gave no sign. He did not even kiss her. He behaved as if he were an affable, usual acquaintance. This was superficial, but what did it hide? She waited for him, she wanted him to make some sign.
So the whole of the day they wavered and avoided contact, until evening. Then, laughing, saying he would be back in six months' time and would tell them all about it, he shook hands with her mother and took his leave.
Ursula accompanied him into the lane. The night was windy, the yew trees seethed and hissed and vibrated. The wind seemed to rush about among the chimneys and the church-tower. It was dark.
The wind blew Ursula's face, and her clothes cleaved to her limbs. But it was a surging, turgid wind, instinct with compressed vigour of life. And she seemed to have lost Skrebensky. Out there in the strong, urgent night she could not find him.
"Where are you?" she asked.
"Here," came his bodiless voice.
And groping, she touched him. A fire like lightning drenched them.
"Anton?" she said.
"What?" he answered.
She held him with her hands in the darkness, she felt his body again with hers.
"Don't leave me—come back to me," she said.
"Yes," he said, holding her in his arms.
But the male in him was scotched by the knowledge that she was not under his spell nor his influence. He wanted to go away from her. He rested in the knowledge that to-morrow he was going away, his life was really elsewhere. His life was elsewhere—his life was elsewhere—the centre of his life was not what she would have. She was different—there was a breach between them. They were hostile worlds.
"You will come back to me?" she reiterated.
"Yes," he said. And he meant it. But as one keeps an appointment, not as a man returning to his fulfilment.
So she kissed him, and went indoors, lost. He walked down to the Marsh abstracted. The contact with her hurt him, and threatened him. He shrank, he had to be free of her spirit. For she would stand before him, like the angel before Balaam, and drive him back with a sword from the way he was going, into a wilderness.
The next day she went to the station to see him go. She looked at him, she turned to him, but he was always so strange and null—so null. He was so collected. She thought it was that which made him null. Strangely nothing he was.
Ursula stood near him with a mute, pale face which he would rather not see. There seemed some shame at the very root of life, cold, dead shame for her.
The three made a noticeable group on the station; the girl in her fur cap and tippet and her olive green costume, pale, tense with youth, isolated, unyielding; the soldierly young man in a crush hat and a heavy overcoat, his face rather pale and reserved above his purple scarf, his whole figure neutral; then the elder man, a fashionable bowler hat pressed low over his dark brows, his face warm-coloured and calm, his whole figure curiously suggestive of full-blooded indifference; he was the eternal audience, the chorus, the spectator at the drama; in his own life he would have no drama.
The train was rushing up. Ursula's heart heaved, but the ice was frozen too strong upon it.
"Good-bye," she said, lifting her hand, her face laughing with her peculiar, blind, almost dazzling laugh. She wondered what he was doing, when he stooped and kissed her. He should be shaking hands and going.
"Good-bye," she said again.
He picked up his little bag and turned his back on her. There was a hurry along the train. Ah, here was his carriage. He took his seat. Tom Brangwen shut the door, and the two men shook hands as the whistle went.
"Good-bye—and good luck," said Brangwen.
"Thank you—good-bye."
The train moved off. Skrebensky stood at the carriage window, waving, but not really looking to the two figures, the girl and the warm-coloured, almost effeminately-dressed man Ursula waved her handkerchief. The train gathered speed, it grew smaller and smaller. Still it ran in a straight line. The speck of white vanished. The rear of the train was small in the distance. Still she stood on the platform, feeling a great emptiness about her. In spite of herself her mouth was quivering: she did not want to cry: her heart was dead cold.
Her Uncle Tom had gone to an automatic machine, and was getting matches.
"Would you like some sweets?" he said, turning round.
Her face was covered with tears, she made curious, downward grimaces with her mouth, to get control. Yet her heart was not crying—it was cold and earthy.
"What kind would you like—any?" persisted her uncle.
"I should love some peppermint drops," she said, in a strange, normal voice, from her distorted face. But in a few moments she had gained control of herself, and was still, detached.
"Let us go into the town," he said, and he rushed her into a train, moving to the town station. They went to a cafe to drink coffee, she sat looking at people in the street, and a great wound was in her breast, a cold imperturbability in her soul.
This cold imperturbability of spirit continued in her now. It was as if some disillusion had frozen upon her, a hard disbelief. Part of her had gone cold, apathetic. She was too young, too baffled to understand, or even to know that she suffered much. And she was too deeply hurt to submit.
She had her blind agonies, when she wanted him, she wanted him. But from the moment of his departure, he had become a visionary thing of her own. All her roused torment and passion and yearning she turned to him.
She kept a diary, in which she wrote impulsive thoughts. Seeing the moon in the sky, her own heart surcharged, she went and wrote:
"If I were the moon, I know where I would fall down."
It meant so much to her, that sentence—she put into it all the anguish of her youth and her young passion and yearning. She called to him from her heart wherever she went, her limbs vibrated with anguish towards him wherever she was, the radiating force of her soul seemed to travel to him, endlessly, endlessly, and in her soul's own creation, find him.
But who was he, and where did he exist? In her own desire only.
She received a post-card from him, and she put it in her bosom. It did not mean much to her, really. The second day, she lost it, and never even remembered she had had it, till some days afterwards.
The long weeks went by. There came the constant bad news of the war. And she felt as if all, outside there in the world, were a hurt, a hurt against her. And something in her soul remained cold, apathetic, unchanging.
Her life was always only partial at this time, never did she live completely. There was the cold, unliving part of her. Yet she was madly sensitive. She could not bear herself. When a dirty, red-eyed old woman came begging of her in the street, she started away as from an unclean thing. And then, when the old woman shouted acrid insults after her, she winced, her limbs palpitated with insane torment, she could not bear herself. Whenever she thought of the red-eyed old woman, a sort of madness ran in inflammation over her flesh and her brain, she almost wanted to kill herself.
And in this state, her sexual life flamed into a kind of disease within her. She was so overwrought and sensitive, that the mere touch of coarse wool seemed to tear her nerves.
CHAPTER XII
SHAME
Ursula had only two more terms at school. She was studying for her matriculation examination. It was dreary work, for she had very little intelligence when she was disjointed from happiness. Stubbornness and a consciousness of impending fate kept her half-heartedly pinned to it. She knew that soon she would want to become a self-responsible person, and her dread was that she would be prevented. An all-containing will in her for complete independence, complete social independence, complete independence from any personal authority, kept her dullishly at her studies. For she knew that she had always her price of ransom—her femaleness. She was always a woman, and what she could not get because she was a human being, fellow to the rest of mankind, she would get because she was a female, other than the man. In her femaleness she felt a secret riches, a reserve, she had always the price of freedom.
However, she was sufficiently reserved about this last resource. The other things should be tried first. There was the mysterious man's world to be adventured upon, the world of daily work and duty, and existence as a working member of the community. Against this she had a subtle grudge. She wanted to make her conquest also of this man's world.
So she ground away at her work, never giving it up. Some things she liked. Her subjects were English, Latin, French, mathematics and history. Once she knew how to read French and Latin, the syntax bored her. Most tedious was the close study of English literature. Why should one remember the things one read? Something in mathematics, their cold absoluteness, fascinated her, but the actual practice was tedious. Some people in history puzzled her and made her ponder, but the political parts angered her, and she hated ministers. Only in odd streaks did she get a poignant sense of acquisition and enrichment and enlarging from her studies; one afternoon, reading As You Like It; once when, with her blood, she heard a passage of Latin, and she knew how the blood beat in a Roman's body; so that ever after she felt she knew the Romans by contact. She enjoyed the vagaries of English Grammar, because it gave her pleasure to detect the live movements of words and sentences; and mathematics, the very sight of the letters in Algebra, had a real lure for her.
She felt so much and so confusedly at this time, that her face got a queer, wondering, half-scared look, as if she were not sure what might seize upon her at any moment out of the unknown.
Odd little bits of information stirred unfathomable passion in her. When she knew that in the tiny brown buds of autumn were folded, minute and complete, the finished flowers of the summer nine months hence, tiny, folded up, and left there waiting, a flash of triumph and love went over her.
"I could never die while there was a tree," she said passionately, sententiously, standing before a great ash in worship.
It was the people who, somehow, walked as an upright menace to her. Her life at this time was unformed, palpitating, essentially shrinking from all touch. She gave something to other people, but she was never herself, since she had no self. She was not afraid nor ashamed before trees, and birds, and the sky. But she shrank violently from people, ashamed she was not as they were, fixed, emphatic, but a wavering, undefined sensibility only, without form or being.
Gudrun was at this time a great comfort and shield to her. The younger girl was a lithe, farouche animal, who mistrusted all approach, and would have none of the petty secrecies and jealousies of schoolgirl intimacy. She would have no truck with the tame cats, nice or not, because she believed that they were all only untamed cats with a nasty, untrustworthy habit of tameness.
This was a great stand-back for Ursula, who suffered agonies when she thought a person disliked her, no matter how much she despised that other person. How could anyone dislike her, Ursula Brangwen? The question terrified her and was unanswerable. She sought refuge in Gudrun's natural, proud indifference.
It had been discovered that Gudrun had a talent for drawing. This solved the problem of the girl's indifference to all study. It was said of her, "She can draw marvellously."
Suddenly Ursula found a queer awareness existed between herself and her class-mistress, Miss Inger. The latter was a rather beautiful woman of twenty-eight, a fearless-seeming, clean type of modern girl whose very independence betrays her sorrow. She was clever, and expert in what she did, accurate, quick, commanding.
To Ursula she had always given pleasure, because of her clear, decided, yet graceful appearance. She carried her head high, a little thrown back, and Ursula thought there was a look of nobility in the way she twisted her smooth brown hair upon her head. She always wore clean, attractive, well-fitting blouses, and a well-made skirt. Everything about her was so well-ordered, betraying a fine, clear spirit, that it was a pleasure to sit in her class.
Her voice was just as ringing and clear, and with unwavering, finely-touched modulation. Her eyes were blue, clear, proud, she gave one altogether the sense of a fine-mettled, scrupulously groomed person, and of an unyielding mind. Yet there was an infinite poignancy about her, a great pathos in her lonely, proudly closed mouth.
It was after Skrebensky had gone that there sprang up between the mistress and the girl that strange awareness, then the unspoken intimacy that sometimes connects two people who may never even make each other's acquaintance. Before, they had always been good friends, in the undistinguished way of the class-room, with the professional relationship of mistress and scholar always present. Now, however, another thing came to pass. When they were in the room together, they were aware of each other, almost to the exclusion of everything else. Winifred Inger felt a hot delight in the lessons when Ursula was present, Ursula felt her whole life begin when Miss Inger came into the room. Then, with the beloved, subtly-intimate teacher present, the girl sat as within the rays of some enrichening sun, whose intoxicating heat poured straight into her veins.
The state of bliss, when Miss Inger was present, was supreme in the girl, but always eager, eager. As she went home, Ursula dreamed of the schoolmistress, made infinite dreams of things she could give her, of how she might make the elder woman adore her.
Miss Inger was a Bachelor of Arts, who had studied at Newnham. She was a clergyman's daughter, of good family. But what Ursula adored so much was her fine, upright, athletic bearing, and her indomitably proud nature. She was proud and free as a man, yet exquisite as a woman.
The girl's heart burned in her breast as she set off for school in the morning. So eager was her breast, so glad her feet, to travel towards the beloved. Ah, Miss Inger, how straight and fine was her back, how strong her loins, how calm and free her limbs!
Ursula craved ceaselessly to know if Miss Inger cared for her. As yet no definite sign had been passed between the two. Yet surely, surely Miss Inger loved her too, was fond of her, liked her at least more than the rest of the scholars in the class. Yet she was never certain. It might be that Miss Inger cared nothing for her. And yet, and yet, with blazing heart, Ursula felt that if only she could speak to her, touch her, she would know.
The summer term came, and with it the swimming class. Miss Inger was to take the swimming class. Then Ursula trembled and was dazed with passion. Her hopes were soon to be realized. She would see Miss Inger in her bathing dress.
The day came. In the great bath the water was glimmering pale emerald green, a lovely, glimmering mass of colour within the whitish marble-like confines. Overhead the light fell softly and the great green body of pure water moved under it as someone dived from the side.
Ursula, trembling, hardly able to contain herself, pulled off her clothes, put on her tight bathing-suit, and opened the door of her cabin. Two girls were in the water. The mistress had not appeared. She waited. A door opened. Miss Inger came out, dressed in a rust-red tunic like a Greek girl's, tied round the waist, and a red silk handkerchief round her head. How lovely she looked! Her knees were so white and strong and proud, and she was firm-bodied as Diana. She walked simply to the side of the bath, and with a negligent movement, flung herself in. For a moment Ursula watched the white, smooth, strong shoulders, and the easy arms swimming. Then she too dived into the water.
Now, ah now, she was swimming in the same water with her dear mistress. The girl moved her limbs voluptuously, and swam by herself, deliciously, yet with a craving of unsatisfaction. She wanted to touch the other, to touch her, to feel her.
"I will race you, Ursula," came the well-modulated voice.
Ursula started violently. She turned to see the warm, unfolded face of her mistress looking at her, to her. She was acknowledged. Laughing her own beautiful, startled laugh, she began to swim. The mistress was just ahead, swimming with easy strokes. Ursula could see the head put back, the water flickering upon the white shoulders, the strong legs kicking shadowily. And she swam blinded with passion. Ah, the beauty of the firm, white, cool flesh! Ah, the wonderful firm limbs. Ah, if she did not so despise her own thin, dusky fragment of a body, if only she too were fearless and capable.
She swam on eagerly, not wanting to win, only wanting to be near her mistress, to swim in a race with her. They neared the end of the bath, the deep end. Miss Inger touched the pipe, swung herself round, and caught Ursula round the waist in the water, and held her for a moment.
"I won," said Miss Inger, laughing.
There was a moment of suspense. Ursula's heart was beating so fast, she clung to the rail, and could not move. Her dilated, warm, unfolded, glowing face turned to the mistress, as if to her very sun.
"Good-bye," said Miss Inger, and she swam away to the other pupils, taking professional interest in them.
Ursula was dazed. She could still feel the touch of the mistress's body against her own—only this, only this. The rest of the swimming time passed like a trance. When the call was given to leave the water, Miss Inger walked down the bath towards Ursula. Her rust-red, thin tunic was clinging to her, the whole body was defined, firm and magnificent, as it seemed to the girl.
"I enjoyed our race, Ursula, did you?" said Miss Inger.
The girl could only laugh with revealed, open, glowing face.
The love was now tacitly confessed. But it was some time before any further progress was made. Ursula continued in suspense, in inflamed bliss.
Then one day, when she was alone, the mistress came near to her, and touching her cheek with her fingers, said with some difficulty.
"Would you like to come to tea with me on Saturday, Ursula?"
The girl flushed all gratitude.
"We'll go to a lovely little bungalow on the Soar, shall we? I stay the week-ends there sometimes."
Ursula was beside herself. She could not endure till the Saturday came, her thoughts burned up like a fire. If only it were Saturday, if only it were Saturday.
Then Saturday came, and she set out. Miss Inger met her in Sawley, and they walked about three miles to the bungalow. It was a moist, warm cloudy day.
The bungalow was a tiny, two-roomed shanty set on a steep bank. Everything in it was exquisite. In delicious privacy, the two girls made tea, and then they talked. Ursula need not be home till about ten o'clock.
The talk was led, by a kind of spell, to love. Miss Inger was telling Ursula of a friend, how she had died in childbirth, and what she had suffered; then she told of a prostitute, and of some of her experiences with men.
As they talked thus, on the little verandah of the bungalow, the night fell, there was a little warm rain.
"It is really stifling," said Miss Inger.
They watched a train, whose lights were pale in the lingering twilight, rushing across the distance.
"It will thunder," said Ursula.
The electric suspense continued, the darkness sank, they were eclipsed.
"I think I shall go and bathe," said Miss Inger, out of the cloud-black darkness.
"At night?" said Ursula.
"It is best at night. Will you come?"
"I should like to."
"It is quite safe—the grounds are private. We had better undress in the bungalow, for fear of the rain, then run down."
Shyly, stiffly, Ursula went into the bungalow, and began to remove her clothes. The lamp was turned low, she stood in the shadow. By another chair Winifred Inger was undressing.
Soon the naked, shadowy figure of the elder girl came to the younger.
"Are you ready?" she said.
"One moment."
Ursula could hardly speak. The other naked woman stood by, stood near, silent. Ursula was ready.
They ventured out into the darkness, feeling the soft air of night upon their skins.
"I can't see the path," said Ursula.
"It is here," said the voice, and the wavering, pallid figure was beside her, a hand grasping her arm. And the elder held the younger close against her, close, as they went down, and by the side of the water, she put her arms round her, and kissed her. And she lifted her in her arms, close, saying, softly:
"I shall carry you into the water."
[Ursula lay still in her mistress's arms, her forehead against the beloved, maddening breast.
"I shall put you in," said Winifred.
But Ursula twined her body about her mistress.]
After awhile the rain came down on their flushed, hot limbs, startling, delicious. A sudden, ice-cold shower burst in a great weight upon them. They stood up to it with pleasure. Ursula received the stream of it upon her breasts and her limbs. It made her cold, and a deep, bottomless silence welled up in her, as if bottomless darkness were returning upon her.
So the heat vanished away, she was chilled, as if from a waking up. She ran indoors, a chill, non-existent thing, wanting to get away. She wanted the light, the presence of other people, the external connection with the many. Above all she wanted to lose herself among natural surroundings.
She took her leave of her mistress and returned home. She was glad to be on the station with a crowd of Saturday-night people, glad to sit in the lighted, crowded railway carriage. Only she did not want to meet anybody she knew. She did not want to talk. She was alone, immune.
All this stir and seethe of lights and people was but the rim, the shores of a great inner darkness and void. She wanted very much to be on the seething, partially illuminated shore, for within her was the void reality of dark space.
For a time Miss Inger, her mistress, was gone; she was only a dark void, and Ursula was free as a shade walking in an underworld of extinction, of oblivion. Ursula was glad, with a kind of motionless, lifeless gladness, that her mistress was extinct, gone out of her.
In the morning, however, the love was there again, burning, burning. She remembered yesterday, and she wanted more, always more. She wanted to be with her mistress. All separation from her mistress was a restriction from living. Why could she not go to her to-day, to-day? Why must she pace about revoked at Cossethay whilst her mistress was elsewhere? She sat down and wrote a burning, passionate love-letter: she could not help it.
The two women became intimate. Their lives seemed suddenly to fuse into one, inseparable. Ursula went to Winifred's lodging, she spent there her only living hours. Winifred was very fond of water,—of swimming, of rowing. She belonged to various athletic clubs. Many delicious afternoons the two girls spent in a light boat on the river, Winifred always rowing. Indeed, Winifred seemed to delight in having Ursula in her charge, in giving things to the girl, in filling and enrichening her life.
So that Ursula developed rapidly during the few months of her intimacy with her mistress. Winifred had had a scientific education. She had known many clever people. She wanted to bring Ursula to her own position of thought.
They took religion and rid it of its dogmas, its falsehoods. Winifred humanized it all. Gradually it dawned upon Ursula that all the religion she knew was but a particular clothing to a human aspiration. The aspiration was the real thing,—the clothing was a matter almost of national taste or need. The Greeks had a naked Apollo, the Christians a white-robed Christ, the Buddhists a royal prince, the Egyptians their Osiris. Religions were local and religion was universal. Christianity was a local branch. There was as yet no assimilation of local religions into universal religion.
In religion there were the two great motives of fear and love. The motive of fear was as great as the motive of love. Christianity accepted crucifixion to escape from fear; "Do your worst to me, that I may have no more fear of the worst." But that which was feared was not necessarily all evil, and that which was loved not necessarily all good. Fear shall become reverence, and reverence is submission in identification; love shall become triumph, and triumph is delight in identification.
So much she talked of religion, getting the gist of many writings. In philosophy she was brought to the conclusion that the human desire is the criterion of all truth and all good. Truth does not lie beyond humanity, but is one of the products of the human mind and feeling. There is really nothing to fear. The motive of fear in religion is base, and must be left to the ancient worshippers of power, worship of Moloch.
We do not worship power, in our enlightened souls. Power is degenerated to money and Napoleonic stupidity.
Ursula could not help dreaming of Moloch. Her God was not mild and gentle, neither Lamb nor Dove. He was the lion and the eagle. Not because the lion and the eagle had power, but because they were proud and strong; they were themselves, they were not passive subjects of some shepherd, or pets of some loving woman, or sacrifices of some priest. She was weary to death of mild, passive lambs and monotonous doves. If the lamb might lie down with the lion, it would be a great honour to the lamb, but the lion's powerful heart would suffer no diminishing. She loved the dignity and self-possession of lions.
She did not see how lambs could love. Lambs could only be loved. They could only be afraid, and tremblingly submit to fear, and become sacrificial; or they could submit to love, and become beloveds. In both they were passive. Raging, destructive lovers, seeking the moment when fear is greatest, and triumph is greatest, the fear not greater than the triumph, the triumph not greater than the fear, these were no lambs nor doves. She stretched her own limbs like a lion or a wild horse, her heart was relentless in its desires. It would suffer a thousand deaths, but it would still be a lion's heart when it rose from death, a fiercer lion she would be, a surer, knowing herself different from and separate from the great, conflicting universe that was not herself.
Winifred Inger was also interested in the Women's Movement.
"The men will do no more,—they have lost the capacity for doing," said the elder girl. "They fuss and talk, but they are really inane. They make everything fit into an old, inert idea. Love is a dead idea to them. They don't come to one and love one, they come to an idea, and they say 'You are my idea,' so they embrace themselves. As if I were any man's idea! As if I exist because a man has an idea of me! As if I will be betrayed by him, lend him my body as an instrument for his idea, to be a mere apparatus of his dead theory. But they are too fussy to be able to act; they are all impotent, they can't take a woman. They come to their own idea every time, and take that. They are like serpents trying to swallow themselves because they are hungry."
Ursula was introduced by her friend to various women and men, educated, unsatisfied people, who still moved within the smug provincial society as if they were nearly as tame as their outward behaviour showed, but who were inwardly raging and mad.
It was a strange world the girl was swept into, like a chaos, like the end of the world. She was too young to understand it all. Yet the inoculation passed into her, through her love for her mistress.
The examination came, and then school was over. It was the long vacation. Winifred Inger went away to London. Ursula was left alone in Cossethay. A terrible, outcast, almost poisonous despair possessed her. It was no use doing anything, or being anything. She had no connection with other people. Her lot was isolated and deadly. There was nothing for her anywhere, but this black disintegration. Yet, within all the great attack of disintegration upon her, she remained herself. It was the terrible core of all her suffering, that she was always herself. Never could she escape that: she could not put off being herself.
She still adhered to Winifred Inger. But a sort of nausea was coming over her. She loved her mistress. But a heavy, clogged sense of deadness began to gather upon her, from the other woman's contact. And sometimes she thought Winifred was ugly, clayey. Her female hips seemed big and earthy, her ankles and her arms were too thick. She wanted some fine intensity, instead of this heavy cleaving of moist clay, that cleaves because it has no life of its own.
Winifred still loved Ursula. She had a passion for the fine flame of the girl, she served her endlessly, would have done anything for her.
"Come with me to London," she pleaded to the girl. "I will make it nice for you,—you shall do lots of things you will enjoy."
"No," said Ursula, stubbornly and dully. "No, I don't want to go to London, I want to be by myself."
Winifred knew what this meant. She knew that Ursula was beginning to reject her. The fine, unquenchable flame of the younger girl would consent no more to mingle with the perverted life of the elder woman. Winifred knew it would come. But she too was proud. At the bottom of her was a black pit of despair. She knew perfectly well that Ursula would cast her off.
And that seemed like the end of her life. But she was too hopeless to rage. Wisely, economizing what was left of Ursula's love, she went away to London, leaving the beloved girl alone.
And after a fortnight, Ursula's letters became tender again, loving. Her Uncle Tom had invited her to go and stay with him. He was managing a big, new colliery in Yorkshire. Would Winifred come too?
For now Ursula was imagining marriage for Winifred. She wanted her to marry her Uncle Tom. Winifred knew this. She said she would come to Wiggiston. She would now let fate do as it liked with her, since there was nothing remaining to be done. Tom Brangwen also saw Ursula's intention. He too was at the end of his desires. He had done the things he had wanted to. They had all ended in a disintegrated lifelessness of soul, which he hid under an utterly tolerant good-humour. He no longer cared about anything on earth, neither man nor woman, nor God nor humanity. He had come to a stability of nullification. He did not care any more, neither about his body nor about his soul. Only he would preserve intact his own life. Only the simple, superficial fact of living persisted. He was still healthy. He lived. Therefore he would fill each moment. That had always been his creed. It was not instinctive easiness: it was the inevitable outcome of his nature. When he was in the absolute privacy of his own life, he did as he pleased, unscrupulous, without any ulterior thought. He believed neither in good nor evil. Each moment was like a separate little island, isolated from time, and blank, unconditioned by time.
He lived in a large new house of red brick, standing outside a mass of homogeneous red-brick dwellings, called Wiggiston. Wiggiston was only seven years old. It had been a hamlet of eleven houses on the edge of healthy, half-agricultural country. Then the great seam of coal had been opened. In a year Wiggiston appeared, a great mass of pinkish rows of thin, unreal dwellings of five rooms each. The streets were like visions of pure ugliness; a grey-black macadamized road, asphalt causeways, held in between a flat succession of wall, window, and door, a new-brick channel that began nowhere, and ended nowhere. Everything was amorphous, yet everything repeated itself endlessly. Only now and then, in one of the house-windows vegetables or small groceries were displayed for sale.
In the middle of the town was a large, open, shapeless space, or market-place, of black trodden earth, surrounded by the same flat material of dwellings, new red-brick becoming grimy, small oblong windows, and oblong doors, repeated endlessly, with just, at one corner, a great and gaudy public house, and somewhere lost on one of the sides of the square, a large window opaque and darkish green, which was the post office.
The place had the strange desolation of a ruin. Colliers hanging about in gangs and groups, or passing along the asphalt pavements heavily to work, seemed not like living people, but like spectres. The rigidity of the blank streets, the homogeneous amorphous sterility of the whole suggested death rather than life. There was no meeting place, no centre, no artery, no organic formation. There it lay, like the new foundations of a red-brick confusion rapidly spreading, like a skin-disease.
Just outside of this, on a little hill, was Tom Brangwen's big, red-brick house. It looked from the front upon the edge of the place, a meaningless squalor of ash-pits and closets and irregular rows of the backs of houses, each with its small activity made sordid by barren cohesion with the rest of the small activities. Farther off was the great colliery that went night and day. And all around was the country, green with two winding streams, ragged with gorse, and heath, the darker woods in the distance.
The whole place was just unreal, just unreal. Even now, when he had been there for two years, Tom Brangwen did not believe in the actuality of the place. It was like some gruesome dream, some ugly, dead, amorphous mood become concrete.
Ursula and Winifred were met by the motor-car at the raw little station, and drove through what seemed to them like the horrible raw beginnings of something. The place was a moment of chaos perpetuated, persisting, chaos fixed and rigid. Ursula was fascinated by the many men who were there—groups of men standing in the streets, four or five men walking in a gang together, their dogs running behind or before. They were all decently dressed, and most of them rather gaunt. The terrible gaunt repose of their bearing fascinated her. Like creatures with no more hope, but which still live and have passionate being, within some utterly unliving shell, they passed meaninglessly along, with strange, isolated dignity. It was as if a hard, horny shell enclosed them all.
Shocked and startled, Ursula was carried to her Uncle Tom's house. He was not yet at home. His house was simply, but well furnished. He had taken out a dividing wall, and made the whole front of the house into a large library, with one end devoted to his science. It was a handsome room, appointed as a laboratory and reading room, but giving the same sense of hard, mechanical activity, activity mechanical yet inchoate, and looking out on the hideous abstraction of the town, and at the green meadows and rough country beyond, and at the great, mathematical colliery on the other side.
They saw Tom Brangwen walking up the curved drive. He was getting stouter, but with his bowler hat worn well set down on his brows, he looked manly, handsome, curiously like any other man of action. His colour was as fresh, his health as perfect as ever, he walked like a man rather absorbed.
Winifred Inger was startled when he entered the library, his coat fastened and correct, his head bald to the crown, but not shiny, rather like something naked that one is accustomed to see covered, and his dark eyes liquid and formless. He seemed to stand in the shadow, like a thing ashamed. And the clasp of his hand was so soft and yet so forceful, that it chilled the heart. She was afraid of him, repelled by him, and yet attracted.
He looked at the athletic, seemingly fearless girl, and he detected in her a kinship with his own dark corruption. Immediately, he knew they were akin.
His manner was polite, almost foreign, and rather cold. He still laughed in his curious, animal fashion, suddenly wrinkling up his wide nose, and showing his sharp teeth. The fine beauty of his skin and his complexion, some almost waxen quality, hid the strange, repellent grossness of him, the slight sense of putrescence, the commonness which revealed itself in his rather fat thighs and loins.
Winifred saw at once the deferential, slightly servile, slightly cunning regard he had for Ursula, which made the girl at once so proud and so perplexed.
"But is this place as awful as it looks?" the young girl asked, a strain in her eyes.
"It is just what it looks," he said. "It hides nothing."
"Why are the men so sad?"
"Are they sad?" he replied.
"They seem unutterably, unutterably sad," said Ursula, out of a passionate throat.
"I don't think they are that. They just take it for granted."
"What do they take for granted?"
"This—the pits and the place altogether."
"Why don't they alter it?" she passionately protested.
"They believe they must alter themselves to fit the pits and the place, rather than alter the pits and the place to fit themselves. It is easier," he said.
"And you agree with them," burst out his niece, unable to bear it. "You think like they do—that living human beings must be taken and adapted to all kinds of horrors. We could easily do without the pits."
He smiled, uncomfortably, cynically. Ursula felt again the revolt of hatred from him.
"I suppose their lives are not really so bad," said Winifred Inger, superior to the Zolaesque tragedy.
He turned with his polite, distant attention.
"Yes, they are pretty bad. The pits are very deep, and hot, and in some places wet. The men die of consumption fairly often. But they earn good wages."
"How gruesome!" said Winifred Inger.
"Yes," he replied gravely. It was his grave, solid, self-contained manner which made him so much respected as a colliery manager.
The servant came in to ask where they would have tea.
"Put it in the summer-house, Mrs. Smith," he said.
The fair-haired, good-looking young woman went out.
"Is she married and in service?" asked Ursula.
"She is a widow. Her husband died of consumption a little while ago." Brangwen gave a sinister little laugh. "He lay there in the house-place at her mother's, and five or six other people in the house, and died very gradually. I asked her if his death wasn't a great trouble to her. 'Well,' she said, 'he was very fretful towards the last, never satisfied, never easy, always fret-fretting, an' never knowing what would satisfy him. So in one way it was a relief when it was over—for him and for everybody.' They had only been married two years, and she has one boy. I asked her if she hadn't been very happy. 'Oh, yes, sir, we was very comfortable at first, till he took bad—oh, we was very comfortable—oh, yes—but, you see, you get used to it. I've had my father and two brothers go off just the same. You get used to it'."
"It's a horrible thing to get used to," said Winifred Inger, with a shudder.
"Yes," he said, still smiling. "But that's how they are. She'll be getting married again directly. One man or another—it does not matter very much. They're all colliers."
"What do you mean?" asked Ursula. "They're all colliers?"
"It is with the women as with us," he replied. "Her husband was John Smith, loader. We reckoned him as a loader, he reckoned himself as a loader, and so she knew he represented his job. Marriage and home is a little side-show.
"The women know it right enough, and take it for what it's worth. One man or another, it doesn't matter all the world. The pit matters. Round the pit there will always be the sideshows, plenty of 'em."
He looked round at the red chaos, the rigid, amorphous confusion of Wiggiston.
"Every man his own little side-show, his home, but the pit owns every man. The women have what is left. What's left of this man, or what is left of that—it doesn't matter altogether. The pit takes all that really matters."
"It is the same everywhere," burst out Winifred. "It is the office, or the shop, or the business that gets the man, the woman gets the bit the shop can't digest. What is he at home, a man? He is a meaningless lump—a standing machine, a machine out of work."
"They know they are sold," said Tom Brangwen. "That's where it is. They know they are sold to their job. If a woman talks her throat out, what difference can it make? The man's sold to his job. So the women don't bother. They take what they can catch—and vogue la galere."
"Aren't they very strict here?" asked Miss Inger.
"Oh, no. Mrs. Smith has two sisters who have just changed husbands. They're not very particular—neither are they very interested. They go dragging along what is left from the pits. They're not interested enough to be very immoral—it all amounts to the same thing, moral or immoral—just a question of pit-wages. The most moral duke in England makes two hundred thousand a year out of these pits. He keeps the morality end up."
Ursula sat black-souled and very bitter, hearing the two of them talk. There seemed something ghoulish even in their very deploring of the state of things. They seemed to take a ghoulish satisfaction in it. The pit was the great mistress. Ursula looked out of the window and saw the proud, demonlike colliery with her wheels twinkling in the heavens, the formless, squalid mass of the town lying aside. It was the squalid heap of side-shows. The pit was the main show, the raison d'etre of all.
How terrible it was! There was a horrible fascination in it—human bodies and lives subjected in slavery to that symmetric monster of the colliery. There was a swooning, perverse satisfaction in it. For a moment she was dizzy.
Then she recovered, felt herself in a great loneliness, where-in she was sad but free. She had departed. No more would she subscribe to the great colliery, to the great machine which has taken us all captives. In her soul, she was against it, she disowned even its power. It had only to be forsaken to be inane, meaningless. And she knew it was meaningless. But it needed a great, passionate effort of will on her part, seeing the colliery, still to maintain her knowledge that it was meaningless.
But her Uncle Tom and her mistress remained there among the horde, cynically reviling the monstrous state and yet adhering to it, like a man who reviles his mistress, yet who is in love with her. She knew her Uncle Tom perceived what was going on. But she knew moreover that in spite of his criticism and condemnation, he still wanted the great machine. His only happy moments, his only moments of pure freedom were when he was serving the machine. Then, and then only, when the machine caught him up, was he free from the hatred of himself, could he act wholely, without cynicism and unreality.
His real mistress was the machine, and the real mistress of Winifred was the machine. She too, Winifred, worshipped the impure abstraction, the mechanisms of matter. There, there, in the machine, in service of the machine, was she free from the clog and degradation of human feeling. There, in the monstrous mechanism that held all matter, living or dead, in its service, did she achieve her consummation and her perfect unison, her immortality.
Hatred sprang up in Ursula's heart. If she could she would smash the machine. Her soul's action should be the smashing of the great machine. If she could destroy the colliery, and make all the men of Wiggiston out of work, she would do it. Let them starve and grub in the earth for roots, rather than serve such a Moloch as this.
She hated her Uncle Tom, she hated Winifred Inger. They went down to the summer-house for tea. It was a pleasant place among a few trees, at the end of a tiny garden, on the edge of a field. Her Uncle Tom and Winifred seemed to jeer at her, to cheapen her. She was miserable and desolate. But she would never give way.
Her coldness for Winifred should never cease. She knew it was over between them. She saw gross, ugly movements in her mistress, she saw a clayey, inert, unquickened flesh, that reminded her of the great prehistoric lizards. One day her Uncle Tom came in out of the broiling sunshine heated from walking. Then the perspiration stood out upon his head and brow, his hand was wet and hot and suffocating in its clasp. He too had something marshy about him—the succulent moistness and turgidity, and the same brackish, nauseating effect of a marsh, where life and decaying are one.
He was repellent to her, who was so dry and fine in her fire. Her very bones seemed to bid him keep his distance from her.
It was in these weeks that Ursula grew up. She stayed two weeks at Wiggiston, and she hated it. All was grey, dry ash, cold and dead and ugly. But she stayed. She stayed also to get rid of Winifred. The girl's hatred and her sense of repulsiveness in her mistress and in her uncle seemed to throw the other two together. They drew together as if against her.
In hardness and bitterness of soul, Ursula knew that Winifred was become her uncle's lover. She was glad. She had loved them both. Now she wanted to be rid of them both. Their marshy, bitter-sweet corruption came sick and unwholesome in her nostrils. Anything, to get out of the foetid air. She would leave them both for ever, leave for ever their strange, soft, half-corrupt element. Anything to get away.
One night Winifred came all burning into Ursula's bed, and put her arms round the girl, holding her to herself in spite of unwillingness, and said,
"Dear, my dear—shall I marry Mr. Brangwen—shall I?"
The clinging, heavy, muddy question weighed on Ursula intolerably.
"Has he asked you?" she said, using all her might of hard resistance.
"He's asked me," said Winifred. "Do you want me to marry him, Ursula?"
"Yes," said Ursula.
The arms tightened more on her.
"I knew you did, my sweet—and I will marry him. You're fond of him, aren't you?"
"I've been awfully fond of him—ever since I was a child."
"I know—I know. I can see what you like in him. He is a man by himself, he has something apart from the rest."
"Yes," said Ursula.
"But he's not like you, my dear—ha, he's not as good as you. There's something even objectionable in him—his thick thighs—"
Ursula was silent.
"But I'll marry him, my dear—it will be best. Now say you love me."
A sort of profession was extorted out of the girl. Nevertheless her mistress went away sighing, to weep in her own chamber.
In two days' time Ursula left Wiggiston. Miss Inger went to Nottingham. There was an engagement between her and Tom Brangwen, which the uncle seemed to vaunt as if it were an assurance of his validity.
Brangwen and Winifred Inger continued engaged for another term. Then they married. Brangwen had reached the age when he wanted children. He wanted children. Neither marriage nor the domestic establishment meant anything to him. He wanted to propagate himself. He knew what he was doing. He had the instinct of a growing inertia, of a thing that chooses its place of rest in which to lapse into apathy, complete, profound indifference. He would let the machinery carry him; husband, father, pit-manager, warm clay lifted through the recurrent action of day after day by the great machine from which it derived its motion. As for Winifred, she was an educated woman, and of the same sort as himself. She would make a good companion. She was his mate.
CHAPTER XIII
THE MAN'S WORLD
Ursula came back to Cossethay to fight with her mother. Her schooldays were over. She had passed the matriculation examination. Now she came home to face that empty period between school and possible marriage.
At first she thought it would be just like holidays all the time, she would feel just free. Her soul was in chaos, blinded suffering, maimed. She had no will left to think about herself. For a time she must just lapse.
But very shortly she found herself up against her mother. Her mother had, at this time, the power to irritate and madden the girl continuously. There were already seven children, yet Mrs. Brangwen was again with child, the ninth she had borne. One had died of diphtheria in infancy.
Even this fact of her mother's pregnancy enraged the eldest girl. Mrs. Brangwen was so complacent, so utterly fulfilled in her breeding. She would not have the existence at all of anything but the immediate, physical, common things. Ursula inflamed in soul, was suffering all the anguish of youth's reaching for some unknown ordeal, that it can't grasp, can't even distinguish or conceive. Maddened, she was fighting all the darkness she was up against. And part of this darkness was her mother. To limit, as her mother did, everything to the ring of physical considerations, and complacently to reject the reality of anything else, was horrible. Not a thing did Mrs. Brangwen care about, but the children, the house, and a little local gossip. And she would not be touched, she would let nothing else live near her. She went about, big with child, slovenly, easy, having a certain lax dignity, taking her own time, pleasing herself, always, always doing things for the children, and feeling that she thereby fulfilled the whole of womanhood.
This long trance of complacent child-bearing had kept her young and undeveloped. She was scarcely a day older than when Gudrun was born. All these years nothing had happened save the coming of the children, nothing had mattered but the bodies of her babies. As her children came into consciousness, as they began to suffer their own fulfilment, she cast them off. But she remained dominant in the house. Brangwen continued in a kind of rich drowse of physical heat, in connection with his wife. They were neither of them quite personal, quite defined as individuals, so much were they pervaded by the physical heat of breeding and rearing their young.
How Ursula resented it, how she fought against the close, physical, limited life of herded domesticity! Calm, placid, unshakeable as ever, Mrs. Brangwen went about in her dominance of physical maternity. |
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