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The Private Memoirs and Confessions of a Justified Sinner
by James Hogg
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I mixed with the mob to hear what they were saying. Every tongue was engaged in loading me with the most opprobrious epithets! One called me a monster of nature; another an incarnate devil; and another a creature made to be cursed in time and eternity. I retired from them and, winded my way southwards, comforting myself with the assurance that so mankind had used and persecuted the greatest fathers and apostles of the Christian Church, and that their vile opprobrium could not alter the counsels of Heaven concerning me.

On going over that rising ground called Dorington Moor, I could not help turning round and taking a look of Dalcastle. I had little doubt that it would be my last look, and nearly as little ambition that it should not. I thought how high my hopes of happiness and advancement had been on entering that mansion, and taking possession of its rich and extensive domains, and how miserably I had been disappointed. On the contrary, I had experienced nothing but chagrin, disgust, and terror; and I now consoled myself with the hope that I should henceforth shake myself free of the chains of my great tormentor, and for that privilege was I willing to encounter any earthly distress. I could not help perceiving that I was now on a path which was likely to lead me into a species of distress hitherto unknown, and hardly dreamed of by me, and that was total destitution. For all the riches I had been possessed of a few hours previous to this, I found that here I was turned out of my lordly possessions without a single merk, or the power of lifting and commanding the smallest sum, without being thereby discovered and seized. Had it been possible for me to have escaped in my own clothes, I had a considerable sum secreted in these, but, by the sudden change, I was left without a coin for present necessity. But I had hope in Heaven, knowing that the just man would not be left destitute and that, though many troubles surrounded him, he would at last be set free from them all. I was possessed of strong and brilliant parts, and a liberal education; and, though I had somehow unaccountably suffered my theological qualifications to fall into desuetude, since my acquaintance with the ablest and most rigid of all theologians, I had nevertheless hopes that, by preaching up redemption by grace, preordination, and eternal purpose, I should yet be enabled to benefit mankind in some country, and rise to high distinction.

These were some of the thoughts by which I consoled myself as I posted on my way southwards, avoiding the towns and villages, and falling into the cross ways that led from each of the great roads passing east and west to another. I lodged the first night in the house of a country weaver, into which I stepped at a late hour, quite overcome with hunger and fatigue, having travelled not less than thirty miles from my late home. The man received me ungraciously, telling me of a gentleman's house at no great distance, and of an inn a little farther away; but I said I delighted more in the society of a man like him than that of any gentleman of the land, for my concerns were with the poor of this world, it being easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom of heaven.

The weaver's wife, who sat with a child on her knee, and had not hitherto opened her mouth, hearing me speak in that serious and religious style, stirred up the fire with her one hand; then, drawing a chair near it, she said: "Come awa, honest lad, in by here; sin' it be sae that you belang to Him wha gies us a' that we hae, it is but right that you should share a part. You are a stranger, it is true, but them that winna entertain a stranger will never entertain an angel unawares."

I never was apt to be taken with the simplicity of nature; in general I despised it; but, owing to my circumstances at the time, I was deeply affected by the manner of this poor woman's welcome. The weaver continued in a churlish mood throughout the evening, apparently dissatisfied with what his wife had done in entertaining me, and spoke to her in a manner so crusty that I thought proper to rebuke him, for the woman was comely in her person, and virtuous in her conversation; but the weaver, her husband, was large of make, ill-favoured, and pestilent; therefore did I take him severely to task for the tenor of his conduct; but the man was froward, and answered me rudely with sneering and derision and, in the height of his caprice, he said to his wife: "Whan focks are sae keen of a chance o' entertaining angels, gude-wife, it wad maybe be worth their while to tak tent what kind o' angels they are. It wadna wonder me vera muckle an ye had entertained your friend the Deil the night, for aw thought aw fand a saur o' reek an' brimstane about him. He's nane o' the best o' angels, an focks winna hae muckle credit by entertaining him."

Certainly, in the assured state I was in, I had as little reason to be alarmed at mention being made of the Devil as any person on earth: of late, however, I felt that the reverse was the case, and that any allusion to my great enemy moved me exceedingly. The weaver's speech had such an effect on me that both he and his wife were alarmed at my looks. The latter thought I was angry, and chided her husband gently for his rudeness; but the weaver himself rather seemed to be confirmed in his opinion that I was the Devil, for he looked round like a startled roe-buck, and immediately betook him to the family Bible.

I know not whether it was on purpose to prove my identity or not, but I think he was going to desire me either to read a certain portion of Scripture that he had sought out, or to make family worship, had not the conversation at that instant taken another turn; for the weaver, not knowing how to address me, abruptly asked my name, as he was about to put the Bible into my hands. Never having considered myself in the light of a male-factor, but rather as a champion in the cause of truth, and finding myself perfectly safe under my disguise, I had never once thought of the utility of changing my name, and, when the man asked me, I hesitated; but, being compelled to say something, I said my name was Cowan. The man stared at me, and then at his wife, with a look that spoke a knowledge of something alarming or mysterious.

"Ha! Cowan?" said he. "That's most extraordinar! Not Colwan, I hope?"

"No: Cowan is my sirname," said I. "But why not Colwan, there being so little difference in the sound?"

"I was feared ye might be that waratch that the Deil has taen the possession o', an' eggit him on to kill baith his father an' his mother, his only brother, an' his sweetheart," said he; "an', to say the truth, I'm no that sure about you yet, for I see you're gaun wi' arms on ye."

"Not I, honest man," said I. "I carry no arms; a man conscious of his innocence and uprightness of heart needs not to carry arms in his defence now."

"Aye, aye, maister," said he; "an' pray what div ye ca' this bit windlestrae that's appearing here?" With that he pointed to something on the inside of the breast of my frock-coat. I looked at it, and there certainly was the gilded haft of a poniard, the same weapon I had seen and handled before, and which I knew my illustrious companion carried about with him; but till that moment I knew not that I was in possession of it. I drew it out: a more dangerous or insidious-looking weapon could not be conceived. The weaver and his wife were both frightened, the latter in particular; and she being my friend, and I dependent on their hospitality for that night, I said: "I declare I knew not that I carried this small rapier, which has been in my coat by chance, and not by any design of mine. But, lest you should think that I meditate any mischief to any under this roof I give it into your hands, requesting of you to lock it by till tomorrow, or when I shall next want it."

The woman seemed rather glad to get hold of it; and taking it from me, she went into a kind of pantry out of my sight, and locked the weapon up; and then the discourse went on.

"There cannot be such a thing in reality," said I, "as the story you were mentioning just now, of a man whose name resembles mine."

"It's likely that you ken a wee better about the story than I do, maister," said he, "suppose you do leave the L out of your name. An' yet I think sic a waratch, an' a murderer, wad hae taen a name wi' some gritter difference in the sound. But the story is just that true that there were twa o' the Queen's officers here nae mair than an hour ago, in pursuit o' the vagabond, for they gat some intelligence that he had fled this gate; yet they said he had been last seen wi' black claes on, an' they supposed he was clad in black. His ain servant is wi' them, for the purpose o' kennin the scoundrel, an' they're galloping through the country like madmen. I hope in God they'll get him, an' rack his neck for him!"

I could not say Amen to the weaver's prayer, and therefore tried to compose myself as well as I could, and made some religious comment on the causes of the nation's depravity. But suspecting that my potent friend had betrayed my flight and disguise, to save his life, I was very uneasy, and gave myself up for lost. I said prayers in the family, with the tenor of which the wife was delighted, but the weaver still dissatisfied; and, after a supper of the most homely fare, he tried to start an argument with me, proving that everything for which I had interceded in my prayer was irrelevant to man's present state. But I, being weary and distressed in mind, shunned the contest, and requested a couch whereon to repose.

I was conducted into the other end of the house, among looms, treadles, pirns, and confusion without end; and there, in a sort of box, was I shut up for my night's repose, for the weaver, as he left me, cautiously turned the key of my apartment, and left me to shift for myself among the looms, determined that I should escape from the house with nothing. After he and his wife and children were crowded into their den, I heard the two mates contending furiously about me in suppressed voices, the one maintaining the probability that I was the murderer, and the other proving the impossibility of it. The husband, however, said as much as let me understand that he had locked me up on purpose to bring the military, or officers of justice, to seize me. I was in the utmost perplexity, yet for all that, and the imminent danger I was in, I fell asleep, and a more troubled and tormenting sleep never enchained a mortal frame. I had such dreams that they will not bear repetition, and early in the morning I awaked, feverish, and parched with thirst.

I went to call mine host, that he might let me out to the open air, but, before doing so, I thought it necessary to put on some clothes. In attempting to do this, a circumstance arrested my attention (for which I could in nowise account, which to this day I cannot unriddle, nor shall I ever be able to comprehend it while I live): the frock and turban, which had furnished my disguise on the preceding day, were both removed, and my own black coat and cocked hat laid down in their place. At first I thought I was in a dream, and felt the weaver's beam, web, and treadle-strings with my hands, to convince myself that I was awake. I was certainly awake; and there was the door locked firm and fast as it was the evening before. I carried my own black coat to the small window and examined it. It was my own in verity; and the sums of money that I had concealed in case of any emergency, remained untouched. I trembled with astonishment; and on my return from the small window went doiting in amongst the weaver's looms, till I entangled myself, and could not get out again without working great deray amongst the coarse linen threads that stood in warp from one end of the apartment unto the other. I had no knife whereby to cut the cords of this wicked man, and therefore was obliged to call out lustily for assistance. The weaver came half naked, unlocked the door, and, setting in his head and long neck, accosted me thus:

"What now, Mr. Satan? What for art ye roaring that gate? Are you fawn inna little hell, instead o' the big muckil ane? Deil be in your reistit trams! What for have ye abscondit yoursel into ma leddy's wab for?"

"Friend, I beg your pardon," said I. "I wanted to be at the light, and have somehow unfortunately involved myself in the intricacies of your web, from which I cannot get dear without doing you a great injury. Pray do lend your experienced hand to extricate me."

"May aw the pearls o' damnation light on your silly snout, an I dinna estricat ye weel enough! Ye ditit donnart, deil's burd that ye be! What made ye gang howkin in there to be a poor man's ruin? Come out, ye vile rag-of-a-muffin, or I gar ye come out wi' mair shame and disgrace, an' fewer haill banes in your body."

My feet had slipped down through the double warpings of a web, and not being able to reach the ground with them (there being a small pit below) I rode upon a number of yielding threads, and, there being nothing else that I could reach, to extricate myself was impossible. I was utterly powerless; and, besides, the yarn and cords hurt me very much. For all that, the destructive weaver seized a loom-spoke, and began a-beating me most unmercifully, while, entangled as I was, I could do nothing but shout aloud for mercy, or assistance, whichever chanced to be within hearing. The latter at length made its appearance in the form of the weaver's wife, in the same state of dishabille with himself, who instantly interfered, and that most strenuously, on my behalf. Before her arrival, however, I had made a desperate effort to throw myself out of the entanglement I was in; for the weaver continued repeating his blows and cursing me so that I determined to get out of his meshes at any risk. The effect made my case worse; for, my feet being wrapt among the nether threads, as I threw myself from my saddle on the upper ones, my feet brought the others up through these, and I hung with my head down and my feet as firm as they had been in a vice. The predicament of the web being thereby increased, the weaver's wrath was doubled in proportion, and he laid on without mercy.

At this critical juncture the wife arrived, and without hesitation rushed before her offended lord, withholding his hand from injuring me further, although then it was uplifted along with the loom-spoke in overbearing ire. "Dear Johnny! I think ye be gaen dementit this morning. Be quiet, my dear, an' dinna begin a Boddel Brigg business in your ain house. What for ir ye persecutin' a servant o' the Lord's that gate, an' pitting the life out o' him wi' his head down an' his heels up?"

"Had ye said a servant o' the Deil's, Nans, ye wad hae been nearer the nail, for gin he binna the Auld Ane himsel, he's gayan sib till him. There, didna I lock him in on purpose to bring the military on him; an' in the place o' that, hasna he keepit me in a sleep a' this while as deep as death? An' here do I find him abscondit like a speeder i' the mids o' my leddy's wab, an' me dreamin' a' the night that I had the Deil i' my house, an' that he was clapper-clawin me ayont the loom. Have at you, ye brunstane thief!" and, in spite of the good woman's struggles, he lent me another severe blow.

"Now, Johnny Dods, my man! oh, Johnny Dods, think if that be like a Christian, and ane o' the heroes o' Boddel Brigg, to entertain a stranger, an' then bind him in a web wi' his head down, an' mell him to death! oh, Johnny Dods, think what you are about! Slack a pin, an' let the good honest religious lad out."

The weaver was rather overcome, but still stood to his point that I was the Deil, though in better temper; and, as he slackened the web to release me, he remarked, half laughing: "Wha wad hae thought that John Dods should hae escapit a' the snares an' dangers that circumfauldit him, an' at last should hae weaved a net to catch the Deil."

The wife released me soon, and carefully whispered me, at the same time, that it would be as well for me to dress and be going. I was not long in obeying, and dressed myself in my black clothes, hardly knowing what I did, what to think, or whither to betake myself. I was sore hurt by the blows of the desperate ruffian; and, what was worse, my ankle was so much strained that I could hardly set my foot to the ground. I was obliged to apply to the weaver once more, to see if I could learn anything about my clothes, or how the change was effected. "Sir," said I, "how comes it that you have robbed me of my clothes, and put these down in their place over night?"

"Ha! thae claes? Me pit down the claes!" said he, gaping with astonishment, and touching the clothes with the point of his forefinger. "I never saw them afore, as I have death to meet wi', so help me God!"

He strode into the work-house where I slept, to satisfy himself that my clothes were not there, and returned perfectly aghast with consternation. "The doors were baith fast lockit," said he. "I could hae defied a rat either to hae gotten out or in. My dream has been true! My dream has been true! The Lord judge between thee and me; but in His name, I charge you to depart out o' this house; an', gin it be your will, dinna tak the braidside o't w'ye, but gang quietly out at the door wi' your face foremost. Wife, let naught o' this enchanter's remain i' the house, to be a curse, an' a snare to us; gang an' bring him his gildit weapon, an' may the Lord protect a' his ain against its hellish an' deadly point!"

The wife went to seek my poniard, trembling so excessively that she could hardly walk, and, shortly after, we heard a feeble scream from the pantry. The weapon had disappeared with the clothes, though under double lock and key; and, the terror of the good people having now reached a disgusting extremity, I thought proper to make a sudden retreat, followed by the weaver's anathemas.

My state both of body and mind was now truly deplorable. I was hungry, wounded, and lame, an outcast and a vagabond in society; my life sought after with avidity, and all for doing that to which I was predestined by Him who fore-ordains whatever comes to pass. I knew not whither to betake me. I had purposed going into England and there making some use of the classical education I had received, but my lameness rendered this impracticable for the present. I was therefore obliged to turn my face towards Edinburgh, where I was little known—where concealment was more practicable than by skulking in the country, and where I might turn my mind to something that was great and good. I had a little money, both Scotch and English, now in my possession, but not one friend in the whole world on whom I could rely. One devoted friend, it is true, I had, but he was become my greatest terror. To escape from him, I now felt that I would willingly travel to the farthest corners of the world, and be subjected to every deprivation; but after the certainty of what had taken place last night, after I had travelled thirty miles by secret and by-ways, I saw not how escape from him was possible.

Miserable, forlorn, and dreading every person that I saw, either behind or before me, I hasted on towards Edinburgh, taking all the by and unfrequented paths; and, the third night after I left the weaver's house, I reached the West Port, without meeting with anything remarkable. Being exceedingly fatigued and lame, I took lodgings in the first house I entered, and for these I was to pay two groats a week, and to board and sleep with a young man who wanted a companion to make his rent easier. I liked this; having found from experience that the great personage who had attached himself to me, and was now become my greatest terror among many surrounding evils, generally haunted me when I was alone keeping aloof from all other society.

My fellow lodger came home in the evening, and was glad at my coming. His name was Linton, and I changed mine to Elliot. He was a flippant unstable being, one on whom nothing appeared a difficulty, in his own estimation, but who could effect very little after all. He was what is called by some a compositor, in the Queen's printing house, then conducted by a Mr. James Watson. In the course of our conversation that night, I told him I was a first-rate classical scholar, and would gladly turn my attention to some business wherein my education might avail me something; and that there was nothing would delight me so much as an engagement in the Queen's printing office. Linton made no difficulty in bringing about that arrangement. His answer was: "Oo, gud sir, you are the very man we want. Gud bless your breast and your buttons, sir! Aye, that's neither here nor there. That's all very well. Ha, ha, ha. A by-word in the house, sir. But, as I was saying, you are the very man we want. You will get any money you like to ask, sir. Any money you like, sir. God bless your buttons!—That's settled—All done—Settled, setded—I'll do it, I'll do it—No more about it; no more about it. Settled, settled."

The next day I went with him to the office, and he presented me to Mr. Watson as the most wonderful genius and scholar ever known. His recommendation had little sway with Mr. Watson, who only smiled at Linton's extravagances, as one does at the prattle of an infant. I sauntered about the printing office for the space of two or three hours, during which time Watson bustled about with green spectacles on his nose, and took no heed of me. But, seeing that I still lingered, he addressed me at length, in a civil gentlemanly way, and inquired concerning my views. I satisfied him with all my answers, in particular those to his questions about the Latin and Greek languages; but when he came to ask testimonials of my character and acquirements, and found that I could produce none, he viewed me with a jealous eye, and said he dreaded I was some n'er-do-weel, run from my parents or guardians, and he did not choose to employ any such. I said my parents were both dead; and that, being thereby deprived of the means of following out my education, it behoved me to apply to some business in which my education might be of some use to me. He said he would take me into the office, and pay me according to the business I performed and the manner in which I deported myself; but he could take no man into Her Majesty's printing office upon a regular engagement who could not produce the most respectable references with regard to morals.

I could not but despise the man in my heart who laid such a stress upon morals, leaving grace out of the question; and viewed it as a deplorable instance of human depravity and self-conceit; but, for all that, I was obliged to accept of his terms, for I had an inward thirst and longing to distinguish myself in the great cause of religion, and I thought, if once I could print my own works, how I would astonish mankind, and confound their self-wisdom and their esteemed morality—blow up the idea of any dependence on good works, and morality, forsooth! And I weened that I might thus get me a name even higher than if I had been made a general of the Czar Peter's troops against the infidels.

I attended the office some hours every day, but got not much encouragement, though I was eager to learn everything, and could soon have set types considerably well. It was here that I first conceived the idea of writing this journal, and having it printed, and applied to Mr. Watson to print it for me, telling him it was a religious parable such as the Pilgrim's Progress. He advised me to print it close, and make it a pamphlet, and then, if it did not sell, it would not cost me much; but that religious pamphlets, especially if they had a shade of allegory in them, were the very rage of the day. I put my work to the press, and wrote early and late; and encouraging my companion to work at odd hours and on Sundays, before the press-work of the second sheet was begun, we had the work all in types, corrected, and a clean copy thrown off for further revisal. The first sheet was wrought off; and I never shall forget how my heart exulted when at the printing house this day I saw what numbers of my works were to go abroad among mankind, and I determined with myself that I would not put the Border name of Elliot, which I had assumed, to the work.



Thus far have my History and Confessions been carried.

I must now furnish my Christian readers with a key to the process, management, and winding up of the whole matter; which I propose, by the assistance of God, to limit to a very few pages.

Chesters, July 27, 1712.—My hopes and prospects are a wreck. My precious journal is lost! consigned to the flames! My enemy hath found me out, and there is no hope of peace or rest for me on this side the grave.

In the beginning of last week, my fellow lodger came home, running in a great panic, and told me a story of the Devil having appeared twice in the printing house, assisting the workmen at the printing of my book, and that some of them had been frightened out of their wits. That the story was told to Mr. Watson, who till that time had never paid any attention to the treatise, but who, out of curiosity, began and read a part of it, and thereupon flew into a great rage, called my work a medley of lies and blasphemy, and ordered the whole to be consigned to the flames, blaming his foreman, and all connected with the press, for letting a work go so far that was enough to bring down the vengeance of Heaven on the concern.

If ever I shed tears through perfect bitterness of spirit it was at that time, but I hope it was more for the ignorance and folly of my countrymen than the overthrow of my own hopes. But my attention was suddenly aroused to other matters, by Linton mentioning that it was said by some in the office the Devil had inquired for me.

"Surely you are not such a fool," said I, "as to believe that the Devil really was in the printing office?"

"Oo, Gud bless you, sir! Saw him myself, gave him a nod, and good-day. Rather a gentlemanly personage—Green Circassian hunting coat and turban—Like a foreigner—Has the power of vanishing in one moment though—Rather a suspicious circumstance that. Otherwise, his appearance not much against him."

If the former intelligence thrilled me with grief, this did so with terror. I perceived who the personage was that had visited the printing house in order to further the progress of my work; and, at the approach of every person to our lodgings, I from that instant trembled every bone, lest it should be my elevated and dreaded friend. I could not say I had ever received an office at his hand that was not friendly, yet these offices had been of a strange tendency; and the horror with which I now regarded him was unaccountable to myself. It was beyond description, conception, or the soul of man to bear. I took my printed sheets, the only copy of my unfinished work existing; and, on pretence of going straight to Mr. Watson's office, decamped from my lodgings at Portsburgh a little before the fall of evening, and took the road towards England.

As soon as I got clear of the city, I ran with a velocity I knew not before I had been capable of. I flew out the way towards Dalkeith so swiftly that I often lost sight of the ground, and I said to myself, "Oh, that I had the wings of a dove, that I might fly to the farthest corners of the earth, to hide me from those against whom I have no power to stand!"

I travelled all that night and the next morning, exerting myself beyond my power; and about noon the following day I went into a yeoman's house, the name of which was Ellanshaws, and requested of the people a couch of any sort to lie down on, for I was ill, and could not proceed on my journey. They showed me to a stable-loft where there were two beds, on one of which I laid me down; and, falling into a sound sleep, I did not awake till the evening, that other three men came from the fields to sleep in the same place, one of whom lay down beside me, at which I was exceedingly glad. They fell all sound asleep, and I was terribly alarmed at a conversation I overheard somewhere outside the stable. I could not make out a sentence, but trembled to think I knew one of the voices at least, and, rather than not be mistaken, I would that any man had run me through with a sword. I fell into a cold sweat, and once thought of instantly putting hand to my own life, as my only means of relief (may the rash and sinful thought be in mercy forgiven!) when I heard as it were two persons at the door, contending, as I thought, about their right and interest in me. That the one was forcibly preventing the admission of the other, I could hear distinctly, and their language was mixed with something dreadful and mysterious. In an agony of terror, I awakened my snoring companion with great difficulty, and asked him, in a low whisper, who these were at the door. The man lay silent and listening till fairly awake, and then asked if I heard anything. I said I had heard strange voices contending at the door.

"Then I can tell you, lad, it has been something neither good nor canny," said he. "It's no for naething that our horses are snorking that gate."

For the first time, I remarked that the animals were snorting and rearing as if they wished to break through the house. The man called to them by their names, and ordered them to be quiet; but they raged still the more furiously. He then roused his drowsy companions, who were alike alarmed at the panic of the horses, all of them declaring that they had never seen either Mause or jolly start in their lives before. My bed-fellow and another then ventured down the ladder, and I heard one of them then saying: "Lord be wi' us! What can be i' the house? The sweat's rinning off the poor beasts like water."

They agreed to sally out together, and if possible to reach the kitchen and bring a light. I was glad at this, but not so much so when I heard the one man saying to the other, in a whisper: "I wish that stranger man may be canny enough."

"God kens!" said the other. "It does nae look unco weel."

The lad in the other bed, hearing this, set up his head in manifest affright as the other two departed for the kitchen; and, I believed he would have been glad to have been in their company. This lad was next the ladder, at which I was extremely glad, for, had he not been there, the world should not have induced me to wait the return of these two men. They were not well gone before I heard another distinctly enter the stable, and come towards the ladder. The lad who was sitting up in his bed, intent on the watch, called out: "Wha's that there? Walker, is that you? Purdie, I say is it you?"

The darkling intruder paused for a few moments, and then came towards the foot of the ladder. The horses broke loose, and, snorting and neighing for terror, raged through the house. In all my life I never heard so frightful a commotion. The being that occasioned it all now began to mount the ladder towards our loft, on which the lad in the bed next the ladder sprung from his couch, crying out: "The L—d A—y preserve us! What can it be?" With that he sped across the loft and by my bed, praying lustily all the way; and, throwing himself from the other end of the loft into a manger, he darted, naked as he was, through among the furious horses, and, making the door that stood open, in a moment he vanished and left me in the lurch. Powerless with terror, and calling out fearfully, I tried to follow his example; but, not knowing the situation of the places with regard to one another, I missed the manger, and fell on the pavement in one of the stalls. I was both stunned and lamed on the knee; but, terror prevailing, I got up and tried to escape. It was out of my power; for there were divisions and cross divisions in the house, and mad horses smashing everything before them, so that I knew not so much as on what side of the house the door was. Two or three times was I knocked down by the animals, but all the while I never stinted crying out with all my power. At length, I was seized by the throat and hair of the head, and dragged away, I wist not whither. My voice was now laid, and all my powers, both mental and bodily, totally overcome; and I remember no more till I found myself lying naked on the kitchen table of the farm-house, and something like a horse's rug thrown over me. The only hint that I got from the people of the house on coming to myself was that my absence would be good company; and that they had got me in a woeful state, one which they did not choose to describe, or hear described.

As soon as day-light appeared, I was packed about my business, with the hisses and execrations of the yeoman's family, who viewed me as a being to be shunned, ascribing to me the visitations of that unholy night. Again was I on my way southwards, as lonely, hopeless, and degraded a being as was to be found on life's weary round. As I limped out the way, I wept, thinking of what I might have been, and what I really had become: of my high and flourishing hopes when I set out as the avenger of God on the sinful children of men; of all that I had dared for the exaltation and progress of the truth; and it was with great difficulty that my faith remained unshaken, yet was I preserved from that sin, and comforted myself with the certainty that the believer's progress through life is one of warfare and suffering.

My case was indeed a pitiable one. I was lame, hungry, fatigued, and my resources on the very eve of being exhausted. Yet these were but secondary miseries, and hardly worthy of a thought compared with those I suffered inwardly. I not only looked around me with terror at every one that approached, but I was become a terror to myself, or, rather, my body and soul were become terrors to each other; and, had it been possible, I felt as if they would have gone to war. I dared not look at my face in a glass, for I shuddered at my own image and likeness. I dreaded the dawning, and trembled at the approach of night, nor was there one thing in nature that afforded me the least delight.

In this deplorable state of body and mind, was I jogging on towards the Tweed, by the side of the small river called Ellan, when, just at the narrowest part of the glen, whom should I meet full in the face but the very being in all the universe of God would the most gladly have shunned. I had no power to fly fro him, neither durst I, for the spirit within me, accuse him of falsehood and renounce his fellowship. I stood before him like a condemned criminal, staring him in the face, ready to be winded, twisted, and tormented as he pleased. He regarded me with a sad and solemn look. How changed was now that majestic countenance to one of haggard despair—changed in all save the extraordinary likeness to my late brother, a resemblance which misfortune and despair tended only to heighten. There were no kind greetings passed between us at meeting, like those which pass between the men of the world; he looked on me with eyes that froze the currents of my blood, but spoke not till I assumed as much courage as to articulate: "You here! I hope you have brought me tidings of comfort?"

"Tidings of despair!" said he. "But such tidings as the timid and the ungrateful deserve, and have reason to expect. You are an outlaw, and a vagabond in your country, and a high reward is offered for your apprehension. The enraged populace have burnt your house, and all that is within it; and the farmers on the land bless themselves at being rid of you. So fare it with everyone who puts his hand to the great work of man's restoration to freedom, and draweth back, contemning the light that is within him! Your enormities caused me to leave you to yourself for a season, and you see what the issue has been. You have given some evil ones power over you, who long to devour you, both soul and body, and it has required all my power and influence to save you. Had it not been for my hand, you had been torn in pieces last night; but for once I prevailed. We must leave this land forthwith, for here there is neither peace, safety, nor comfort for us. Do you now and here pledge yourself to one who has so often saved your life and has put his own at stake to do so? Do you pledge yourself that you will henceforth be guided by my counsel, and follow me whithersoever I choose to lead?"

"I have always been swayed by your counsel," said I, "and for your sake, principally, am I sorry that all our measures have proved abortive. But I hope still to be useful in my native isle, therefore let me plead that your highness will abandon a poor despised and outcast wretch to his fate, and betake you to your realms, where your presence cannot but be greatly wanted."

"Would that I could do so!" said he woefully. "But to talk of that is to talk of an impossibility. I am wedded to you so closely that I feel as if I were the same person. Our essences are one, our bodies and spirits being united, so that I am drawn towards you as by magnetism, and, wherever you are, there must my presence be with you."

Perceiving how this assurance affected me, he began to chide me most bitterly for my ingratitude; and then he assumed such looks that it was impossible for me longer to bear them; therefore I staggered out of the way, begging and beseeching of him to give me up to my fate, and hardly knowing what I said; for it struck me that, with all his assumed appearance of misery and wretchedness, there were traits of exultation in his hideous countenance, manifesting a secret and inward joy at my utter despair.

It was long before I durst look over my shoulder, but, when I did so, I perceived this ruined and debased potentate coming slowly on the same path, and I prayed that the Lord would hide me in the bowels of the earth or depths of the sea. When I crossed the Tweed, I perceived him still a little behind me; and, my despair being then at its height, I cursed the time I first met with such a tormentor; though on a little recollection it occurred that it was at that blessed time when I was solemnly dedicated to the Lord, and assured of my final election, and confirmation, by an eternal decree never to be annulled. This being my sole and only comfort, I recalled my curse upon the time, and repented me o my rashness.

After crossing the Tweed, I saw no more of my persecutor that day, and had hopes that he had left me for a season; but, alas, what hope was there of my relief after the declaration I had so lately heard! I took up my lodgings that night in a small miserable inn in the village of Ancrum, of which the people seemed alike poor and ignorant. Before going to bed, I asked if it was customary with them to have family worship of evenings. The man answered that they were so hard set with the world they often could not get time, but if I would be so kind as to officiate they would be much obliged to me. I accepted the invitation, being afraid to go to rest lest the commotions of the foregoing night might be renewed, and continued the worship as long as in decency I could. The poor people thanked me, hoped my prayers would be heard both on their account and my own, seemed much taken with my abilities, and wondered how a man of my powerful eloquence chanced to be wandering about in a condition so forlorn. I said I was a poor student of theology, on my way to Oxford. They stared at one another with expressions of wonder, disappointment, and fear. I afterwards came to learn that the term theology was by them quite misunderstood, and that they had some crude conceptions that nothing was taught at Oxford but the black arts, which ridiculous idea prevailed over all the south of Scotland. For the present I could not understand what the people meant, and less so when the man asked me, with deep concern: "If I was serious in my intentions of going to Oxford? He hoped not, and that I would be better guided."

I said my education wanted finishing; but he remarked that the Oxford arts were a bad finish for a religious man's education. Finally, I requested him to sleep with me, or in my room all the night, as I wanted some serious and religious conversation with him, and likewise to convince him that the study of the fine arts, though not absolutely necessary, were not incompatible with the character of a Christian divine. He shook his head, and wondered how I could call them fine arts—hoped I did not mean to convince him by any ocular demonstration, and at length reluctantly condescended to sleep with me, and let the lass and wife sleep together for one night. I believe he would have declined it had it not been some hints from his wife, stating that it was a good arrangement, by which I understood there were only two beds in the house, and that when I was preferred to the lass's bed, she had one to shift for.

The landlord and I accordingly retired to our homely bed, and conversed for some time about indifferent matters, till he fell sound asleep. Not so with me: I had that within which would not suffer me to close my eyes; and, about the dead of night, I again heard the same noises and contention begin outside the house as I had heard the night before; and again I heard it was about a sovereign and peculiar right in me. At one time the noise was on the top of the house, straight above our bed, as if the one party were breaking through the roof, and the other forcibly preventing it; at another it was at the door, and at a third time at the window; but still mine host lay sound by my side, and did not waken. I was seized with terrors indefinable, and prayed fervently, but did not attempt rousing my sleeping companion until I saw if no better could be done. The women, however, were alarmed, and, rushing into our apartment, exclaimed that all the devils in hell were besieging the house. Then, indeed, the landlord awoke, and it was time for him, for the tumult had increased to such a degree that it shook the house to its foundations, being louder and more furious than I could have conceived the heat of battle to be when the volleys of artillery are mixed with groans, shouts, and blasphemous cursing. It thundered and lightened; and there were screams, groans, laughter, and execrations, all intermingled.

I lay trembling and bathed in a cold perspiration, but was soon obliged to bestir myself, the inmates attacking me one after the other.

"Oh, Tam Douglas! Tam Douglas! haste ye an' rise out frayont that incarnal devil!" cried the wife. "Ye are in ayont the auld ane himsel, for our lass Tibbie saw his cloven cloots last night."

"Lord forbid!" roared Tam Douglas, and darted over the bed like a flying fish. Then, hearing the unearthly tumult with which he was surrounded, he turned to the side of the bed, and addressed me thus, with long and fearful intervals:

"If ye be the Deil, rise up, an' depart in peace out o' this house—afore the bedstrae take kindling about ye, an' than it'll maybe be the waur for ye. Get up—an' gang awa out amang your cronies, like a good lad. There's nae body here wishes you ony ill. D'ye hear me?"

"Friend," said I, "no Christian would turn out a fellow creature on such a night as this and in the midst of such a commotion of the villagers."

"Na, if ye be a mortal man," said he, "which I rather think, from the use you made of the holy book. Nane o' your practical jokes on strangers an' honest foks. These are some o' your Oxford tricks, an' I'll thank you to be ower wi' them. Gracious heaven, they are brikkin through the house at a' the four corners at the same time!"

The lass Tibby, seeing the innkeeper was not going to prevail with me to rise, flew towards the bed in desperation, and, seizing me by the waist, soon landed me on the floor, saying: "Be ye deil, be ye chiel, ye's no lie there till baith the house an' us be swallowed up!"

Her master and mistress applauding the deed, I was obliged to attempt dressing myself, a task to which my powers were quite inadequate in the state I was in, but I was readily assisted by every one of the three; and, as soon as they got my clothes thrust on in a loose way, they shut their eyes lest they should see what might drive them distracted, and thrust me out to the street, cursing me, and calling on the fiends to take their prey and be gone.

The scene that ensued is neither to be described nor believed if it were. I was momently surrounded by a number of hideous fiends, who gnashed on me with their teeth, and clenched their crimson paws in my face; and at the same instant I was seized by the collar of my coat behind, by my dreaded and devoted friend, who pushed me on and, with his gilded rapier waving and brandishing around me, defended me against all their united attacks. Horrible as my assailants were in appearance (and they all had monstrous shapes) I felt that I would rather have fallen into their hands than be thus led away captive by my defender at his will and pleasure without having the right or power to say my life, or any part of my will, was my own. I could not even thank him for his potent guardianship, but hung down my head, and moved on I knew not whither, like a criminal led to execution and still the infernal combat continued till about the dawning, at which time I looked up, and all the fiends were expelled but one, who kept at a distance; and still my persecutor and defender pushed me by the neck before him.

At length he desired me to sit down and take some rest, with which I complied, for I had great need of it, and wanted the power to withstand what he desired. There, for a whole morning did he detain me, tormenting me with reflections on the past, and pointing out the horrors of the future, until a thousand times I wished myself non-existent. "I have attached myself to your wayward fortune," said he, "and it has been my ruin as well as thine. Ungrateful as you are, I cannot give you up to be devoured; but this is a life that it is impossible to brook longer. Since our hopes are blasted in this world, and all our schemes of grandeur overthrown; and since our everlasting destiny is settled by a decree which no act of ours can invalidate, let us fall by our own hands, or by the hands of each other; die like heroes; and, throwing off this frame of dross and corruption, mingle with the pure ethereal essence of existence, from which we derived our being."

I shuddered at a view of the dreadful alternative, yet was obliged to confess that in my present circumstances existence was not to be borne. It was in vain that I reasoned on the sinfulness of the deed, and on its damning nature; he made me condemn myself out of my own mouth, by allowing the absolute nature of justifying grace and the impossibility of the elect ever falling from the faith, or the glorious end to which they were called; and then he said, this granted, self-destruction was the act of a hero, and none but a coward would shrink from it, to suffer a hundred times more every day and night that passed over his head.

I said I was still contented to be that coward; and all that I begged of him was to leave me to my fortune for a season, and to the just judgement of my Creator; but he said his word and honour were engaged on my behalf, and these, in such a case, were not to be violated. "If you will not pity yourself, have pity onme," added he. "Turn your eyes on me, and behold to what I am reduced."

Involuntarily did I turn at the request, and caught a half glance of his features. May no eye destined to reflect the beauties of the New Jerusalem inward upon the beatific soul behold such a sight as mine then beheld! My immortal spirit, blood and bones, were all withered at the blasting sight; and I arose and withdrew, with groanings which the pangs of death shall never wring from me.

Not daring to look behind me, I crept on my way, and that night reached this hamlet on the Scottish border; and being grown reckless of danger, and hardened to scenes of horror, I took up my lodging with a poor hind, who is a widower, and who could only accommodate me with a bed of rushes at his fireside. At midnight I heard some strange sounds, too much resembling those to which I had of late been inured; but they kept at a distance, and I was soon persuaded that there was a power protected that house superior to those that contended for or had the mastery over me. Overjoyed at finding such an asylum, I remained in the humble cot. This is the third day I have lived under the roof, freed of my hellish assailants, spending my time in prayer, and writing out this my journal, which I have fashioned to stick in with my printed work, and to which I intend to add portions while I remain in this pilgrimage state, which, I find too well, cannot be long.

August 3, 1712.—This morning the hind has brought me word from Redesdale, whither he had been for coals, that a stranger gentleman had been traversing that country, making the most earnest inquiries after me, or one of the same appearance; and, from the description that he brought of this stranger, I could easily perceive who it was. Rejoicing that my tormentor has lost traces of me for once, I am making haste to leave my asylum, on pretence of following this stranger, but in reality to conceal myself still more completely from his search. Perhaps this may be the last sentence ever I am destined to write. If so, farewell, Christian reader! May God grant to thee a happier destiny than has been allotted to me here on earth, and the same assurance of acceptance above! Amen.

Ault-Righ, August 24, 1712.—Here am I, set down on the open moor to add one sentence more to my woeful journal; and, then, farewell, all beneath the sun!

On leaving the hind's cottage on the Border, I hasted to the north-west, because in that quarter I perceived the highest and wildest hills before me. As I crossed the mountains above Hawick, I exchanged clothes with a poor homely shepherd, whom I found lying on a hill-side, singing to himself some woeful love ditty. He was glad of the change, and proud of his saintly apparel; and I was no less delighted with mine, by which I now supposed myself completely disguised; and I found moreover that in this garb of a common shepherd I was made welcome in every house. I slept the first night in a farm-house nigh to the church of Roberton, without hearing or seeing aught extraordinary; yet I observed next morning that all the servants kept aloof from me, and regarded me with looks of aversion. The next night I came to this house, where the farmer engaged me as a shepherd; and, finding him a kind, worthy, and religious man, I accepted of his terms with great gladness. I had not, however, gone many times to the sheep, before all the rest of the shepherds told my master that I knew nothing about herding, and begged of him to dismiss me. He perceived too well the truth of their intelligence; but, being much taken with my learning and religious conversation, he would not put me away, but set me to herd his cattle.

It was lucky for me that before I came here a report had prevailed, perhaps for an age, that this farm-house was haunted at certain seasons by a ghost. I say it was lucky for me for I had not been in it many days before the same appalling noises began to prevail around me about midnight, often continuing till near the dawning. Still they kept aloof, and without doors; for this gentleman's house, like the cottage I was in formerly, seemed to be a sanctuary from all demoniacal power. He appears to be a good man and a just, and mocks at the idea of supernatural agency, and he either does not hear these persecuting spirits or will not acknowledge it, though of late he appears much perturbed.

The consternation of the menials has been extreme. They ascribe all to the ghost, and tell frightful stories of murders having been committed there long ago. Of late, however, they are beginning to suspect that it is I that am haunted; and, as I have never given them any satisfactory account of myself, they are whispering that I am a murderer, and haunted by the spirits of those I have slain.

August 30.—This day I have been informed that I am to be banished the dwelling-house by night, and to sleep in an outhouse by myself, to try if the family can get any rest when freed of my presence. I have peremptorily refused acquiescence, on which my master's brother struck me, and kicked me with his foot. My body being quite exhausted by suffering, I am grown weak and feeble both in mind and bodily frame, and actually unable to resent any insult or injury. I am the child of earthly misery and despair, if ever there was one existent. My master is still my friend; but there are so many masters here, and everyone of them alike harsh to me, that I wish myself in my grave every hour of the day. If I am driven from the family sanctuary by night, I know I shall be torn in pieces before morning; and then who will deign or dare to gather up my mangled limbs, and give me honoured burial?

My last hour is arrived: I see my tormentor once more approaching me in this wild. Oh, that the earth would swallow me up, or the hill fall and cover me! Farewell for ever!

September 7, 1712.—My devoted, princely, but sanguine friend has been with me again and again. My time is expired and I find a relief beyond measure, for he has fully convinced me that no act of mine can mar the eternal counsel, or in the smallest degree alter or extenuate one event which was decreed before the foundations of the world were laid. He said he had watched over me with the greatest anxiety, but, perceiving my rooted aversion towards him, he had forborne troubling me with his presence. But now, seeing that I was certainly to be driven from my sanctuary that night, and that there would be a number of infernals watching to make a prey of my body, he came to caution me not to despair, for that he would protect me at all risks, if the power remained with him. He then repeated an ejaculatory prayer, which I was to pronounce, if in great extremity. I objected to the words as equivocal, and susceptible of being rendered in a meaning perfectly dreadful; but he reasoned against this, and all reasoning with him is to no purpose. He said he did not ask me to repeat the words unless greatly straitened; and that I saw his strength and power giving way, and when perhaps nothing else could save me.

The dreaded hour of night arrived; and, as he said, I was expelled from the family residence, and ordered to a byre, or cow-house, that stood parallel with the dwelling-house behind, where, on a divot loft, my humble bedstead stood, and the cattle grunted and puffed below me. How unlike the splendid halls of Dalcastle! And to what I am now reduced, let the reflecting reader judge. Lord, thou knowest all that I have done for Thy cause on earth! Why then art Thou laying Thy hand so sore upon me? Why hast Thou set me as a butt of Thy malice? But Thy will must be done! Thou wilt repay me in a better world. Amen.

September 8.—My first night of trial in this place is overpast! Would that it were the last that I should ever see in this detested world! If the horrors of hell are equal to those I have suffered, eternity will be of short duration there, for no created energy can support them for one single month, or week. I have been buffeted as never living creature was. My vitals have all been torn, and every faculty and feeling of my soul racked, and tormented into callous insensibility. I was even hung by the locks over a yawning chasm, to which I could perceive no bottom, and then—not till then, did I repeat the tremendous prayer!—I was instantly at liberty; and what I now am, the Almighty knows! Amen.

September 18, 1712.—Still am I living, though liker to a vision than a human being; but this is my last day of mortal existence. Unable to resist any longer, I pledged myself to my devoted friend that on this day we should die together, and trust to the charity of the children of men for a grave. I am solemnly pledged; and, though I dared to repent, I am aware he will not be gainsaid, for he is raging with despair at his fallen and decayed majesty, and there is some miserable comfort in the idea that my tormentor shall fall with me. Farewell, world, with all thy miseries; for comforts or enjoyments hast thou none! Farewell, woman, whom I have despised and shunned; and man, whom I have hated; whom, nevertheless, I desire to leave in charity! And thou, sun, bright emblem of a far brighter effulgence, I bid farewell to thee also! I do not now take my last look of thee, for to thy glorious orb shall a poor suicide's last earthly look be raised. But, ah! who is yon that I see approaching furiously, his stern face blackened with horrid despair! My hour is at hand. Almighty God, what is this that I am about to do! The hour of repentance is past, and now my fate is inevitable. Amen, for ever! I will now seal up my little book, and conceal it; and cursed be he who trieth to alter or amend.

END OF THE MEMOIR



WHAT can this work be? Sure, you will say, it must be an allegory; or (as the writer calls it) a religious PARABLE, showing the dreadful danger of self-righteousness? I cannot tell. Attend to the sequel: which is a thing so extraordinary, so unprecedented, and so far out of the common course of human events that, if there were not hundreds of living witnesses to attest the truth of it, I would not bid any rational being believe it.

In the first place, take the following extract from an authentic letter, published in Blackwood's Magazine for August, 1823.

"On the top of a wild height called Cowan's-Croft, where the lands of three proprietors meet all at one point, there has been for long and many years the grave of a suicide marked out by a stone standing at the head and another at the feet. Often have I stood musing over it myself, when a shepherd on one of the farms, of which it formed the extreme boundary, and thinking what could induce a young man, who had scarcely reached the prime of life, to brave his Maker, and rush into His presence by an act of his own erring hand, and one so unnatural and preposterous. But it never once occurred to me, as an object of curiosity, to dig up the mouldering bones of the Culprit, which I considered as the most revolting of all objects. The thing was, however, done last month, and a discovery made of one of the greatest natural phenomena that I have heard of in this country.

"The little traditionary history that remains of this unfortunate youth is altogether a singular one. He was not a native of the place, nor would he ever tell from what place he came; but he was remarkable for a deep, thoughtful, and sullen disposition. There was nothing against his character that anybody knew of here, and he had been a considerable time in the place. The last service he was in was with a Mr. Anderson, of Eltrive (Ault-Righ, the King's Burn), who died about 100 years ago, and who had hired him during the summer to herd a stock of young cattle in Eltrive Hope. It happened one day in the month of September that James Anderson, his master's son, went with this young man to the Hope to divert himself. The herd had his dinner along with him, and about one o'clock, when the boy proposed going home, the former pressed him very hard to stay and take share of his dinner; but the boy refused for fear his parents might be alarmed about him, and said he would go home: on which the herd said to him, 'Then, if ye winna stay with me, James, ye may depend on't I'll cut my throat afore ye come back again.'

"I have heard it likewise reported, but only by one person, that there had been some things stolen out of his master's house a good while before, and that the boy had discovered a silver knife and fork that was a part of the stolen property, in the herd's possession that day, and that it was this discovery that drove him to despair.

"The boy did not return to the Hope that afternoon; and, before evening, a man coming in at the pass called The Hart Loup, with a drove of lambs, on the way for Edinburgh, perceived something like a man standing in a strange frightful position at the side of one of Eldinhope hay-ricks. The driver's attention was riveted on this strange uncouth figure, and, as the drove-road passed at no great distance from the spot, he first called, but, receiving no answer, he went up to the spot, and behold it was the above-mentioned young man, who had hung himself in the hay rope that was tying down the rick.

"This was accounted a great wonder; and everyone said, if the Devil had not assisted him, it was impossible the thing could have been done; for, in general, these ropes are so brittle, being made of green hay, that they will scarcely bear to be bound over the rick. And, the more to horrify the good people of this neighbourhood, the driver said, when he first came in view, he could almost give his oath that he saw two people busily engaged at the hay-rick going round it and round it, and he thought they were dressing it.

"If this asseveration approximated at all to truth, it makes this evident at least, that the unfortunate young man had hanged himself after the man with the lambs came in view. He was, however, quite dead when he cut him down. He had fastened two of the old hay-ropes at the bottom of the rick on one side (indeed, they are all fastened so when first laid on) so that he had nothing to do but to loosen two of the ends on the other side. These he had tied in a knot round his neck, and then slackening his knees, and letting himself down gradually, till the hay-rope bore all his weight, he had contrived to put an end to his existence in that way. Now the fact is, that, if you try all the ropes that are thrown over all the out-field hay-ricks in Scotland, there is not one among a thousand of them will hang a colley dog; so that the manner of this wretch's death was rather a singular circumstance.

"Early next morning, Mr. Anderson's servants went reluctantly away, and, taking an old blanket with them for a winding sheet, they rolled up the body of the deceased, first in his own plaid, letting the hay-rope still remain about his neck, and then, rolling the old blanket over all, they bore the loathed remains away to the distance of three miles or so, on spokes, to the top of Cowan's-Croft, at the very point where the Duke of Buccleuch's land, the Laird of Drummelzier's, and Lord Napier's meet, and there they buried him, with all that he had on and about him, silver knife and fork and altogether. Thus far went tradition, and no one ever disputed one jot of the disgusting oral tale.

"A nephew of that Mr. Anderson's who was with the hapless youth that day he died says that, as far as he can gather from the relations of friends that he remembers, and of that same uncle in particular, it is one hundred and five years next month (that is September, 1823) since that event happened; and I think it likely that this gentleman's information is correct. But sundry other people, much older than he, whom I have consulted, pretend that it is six or seven years more. They say they have heard that Mr. James Anderson was then a boy ten years of age; that he lived to an old age, upwards of fourscore, and it is two and forty years since he died. Whichever way it may be, it was about that period some way: of that there is no doubt.

"It so happened that two young men, William Shiel and W. Sword, were out on an adjoining height this summer, casting peats, and it came into their heads to open this grave in the wilderness, and see if there were any of the bones of the suicide of former ages and centuries remaining. They did so, but opened only one half of the grave, beginning at the head and about the middle at the same time. It was not long till they came upon the old blanket—I think, they said not much more than a foot from the surface. They tore that open, and there was the hay-rope lying stretched down alongst his breast, so fresh that they saw at first sight that it was made of risp, a sort of long sword-grass that grows about marshes and the sides of lakes. One of the young men seized the rope and pulled by it, but the old enchantment of the Devil remained—it would not break; and so he pulled and pulled at it, till behold the body came up into a sitting posture, with a broad blue bonnet on its head, and its plaid around it, all as fresh as that day it was laid in! I never heard of a preservation so wonderful, if it be true as was related to me, for still I have not had the curiosity to go and view the body myself. The features were all so plain that an acquaintance might easily have known him. One of the lads gripped the face of the corpse with his finger and thumb, and the cheeks felt quite soft and fleshy, but the dimples remained and did not spring out again. He had fine yellow hair, about nine inches long; but not a hair of it could they pull out till they cut part of it off with a knife. They also cut off some portions of his clothes, which were all quite fresh, and distributed them among their acquaintances, sending a portion to me, among the rest, to keep as natural curiosities. Several gentlemen have in a manner forced me to give them fragments of these enchanted garments: I have, however, retained a small portion for you, which I send along with this, being a piece of his plaid, and another of his waistcoat breast, which you will see are still as fresh as that day they were laid in the grave.

"His broad blue bonnet was sent to Edinburgh several weeks ago, to the great regret of some gentlemen connected with the land, who wished to have it for a keep-sake. For my part, fond as I am of blue bonnets, and broad ones in particular, I declare I durst not have worn that one. There was nothing of the silver knife and fork discovered, that I heard of, nor was it very likely it should; but it would appear he had been very near run out of cash, which I daresay had been the cause of his utter despair; for, on searching his pockets, nothing was found but three old Scotch halfpennies. These young men meeting with another shepherd afterwards, his curiosity was so much excited that they went and digged up the curious remains a second time, which was a pity, as it is likely that by these exposures to the air, and the impossibility of burying it up again as closely as it was before, the flesh will now fall to dust."

The letter from which the above is an extract, is signed JAMES HOGG, and dated from Altrive Lake, August 1st, 1823. It bears the stamp of authenticity in every line; yet so often had I been hoaxed by the ingenious fancies displayed in that Magazine, that when this relation met my eye I did not believe it; but, from the moment that I perused it, I half formed the resolution of investigating these wonderful remains personally, if any such existed; for, in the immediate vicinity of the scene, as I supposed, I knew of more attractive metal than the dilapidated remains of mouldering suicides.

Accordingly, having some business in Edinburgh in September last, and being obliged to wait a few days for the arrival of a friend from London, I took that opportunity to pay a visit to my townsman and fellow collegian, Mr. L—t of C—d, advocate. I mentioned to him Hogg's letter, asking him if the statement was founded at all on truth. His answer was: "I suppose so. For my part I never doubted the thing, having been told that there has been a deal of talking about it up in the Forest for some time past. But God knows! Hogg has imposed as ingenious lies on the public ere now."

I said, if it was within reach, I should like exceedingly to visit both the Shepherd and the Scotch mummy he had described. Mr. L—t assented on the first proposal, saying he had no objections to take a ride that length with me, and make the fellow produce his credentials. That we would have a delightful jaunt through a romantic and now classical country, and some good sport into the bargain, provided he could procure a horse for me, from his father-in-law, next day. He sent up to a Mr. L—w to inquire, who returned for answer that there was an excellent pony at my service, and that he himself would accompany us, being obliged to attend a great sheep-fair at Thirlestane; and that he was certain the Shepherd would be there likewise.

Mr. L—t said that was the very man we wanted to make our party complete; and at an early hour next morning we started for the ewe-fair of Thirlestane, taking Blackwood's Magazine for August along with us. We rode through the ancient royal burgh of Selkirk, halted and corned our horses at a romantic village, nigh to some deep linns on the Ettrick, and reached the market ground at Thirlestane-green a little before mid-day. We soon found Hogg, standing near the foot of the market, as he called it, beside a great drove of paulies, a species of stock that I never heard of before. They were small sheep, striped on the backs with red chalk. Mr. L—t introduced me to him as a great wool-stapler, come to raise the price of that article; but he eyed me with distrust, and, turning his back on us, answered: "I hae sell'd mine."

I followed, and, shewing him the above-quoted letter, said I was exceedingly curious to have a look of these singular remains he had so ingeniously described; but he only answered me with the remark that "It was a queer fancy for a wool-stapler to tak."

His two friends then requested him to accompany us to the spot, and to take some of his shepherds with us to assist in raising the body; but he spurned at the idea, saying: "Od bless ye, lad! I hae ither matters to mind. I hae a' thae paulies to sell, an', a' yon Highland stotts down on the green, every ane; an' then I hae ten scores o' yowes to buy after, an', If I canna first sell my ain stock, I canna buy nae ither body's. I hae mair ado than I can manage the day, foreby ganging to houk up hunder-year-auld-banes."

Finding that we could make nothing of him, we left him with his paulies, Highland stotts, grey jacket, and broad blue bonnet, to go in search of some other guide. L—w soon found one, for he seemed acquainted with every person in the fair. We got a fine old shepherd, named W—m B—e, a great original, and a very obliging and civil man, who asked no conditions but that we should not speak of it, because he did not wish it to come to his master's ears that he had been engaged in sic a profane thing. We promised strict secrecy; and accompanied by another farmer, Mr. S—t, and old B—e, we proceeded to the grave, which B—e described as about a mile and a half distant from the market ground.

We went into the shepherd's cot to get a drink of milk, when I read to our guide Mr. Hogg's description, asking him if he thought it correct. He said there was hardly a bit o't correct, for the grave was not on the hill of Cowan's-Croft nor yet on the point where three lairds' lands met, but on the top of a hill called the Faw-Law, where there was no land that was not the Duke of Buccleuch's within a quarter of a mile. He added that it was a wonder how the poet could be mistaken there, who once herded the very ground where the grave is, and saw both hills from his own window. Mr. L—w testified great surprise at such a singular blunder, as also how the body came not to be buried at the meeting of three or four lairds' lands, which had always been customary in the south of Scotland. Our guide said he had always heard it reported that the Eltrive men, with Mr. David Anderson at their head, had risen before day on the Monday morning, it having been on the Sabbath day that the man put down himself; and that they set out with the intention of burying him on Cowan's-Croft, where the three marches met at a point. But, it having been an invariable rule to bury such lost sinners before the rising of the sun, these five men were overtaken by day-light, as they passed the house of Berry-Knowe; and, by the time they reached the top of the Faw-Law, the sun was beginning to skair the east. On this they laid down the body, and digged a deep grave with all expedition; but, when they had done, it was too short, and, the body being stiff, it would not go down; on which Mr. David Anderson, looking to the east and perceiving that the sun would be up on them in a few minutes, set his foot on the suicide's brow, and tramped down his head into the grave with his iron-heeled shoe, until the nose and skull crashed again, and at the same time uttered a terrible curse on the wretch who had disgraced the family and given them all this trouble. This anecdote, our guide said, he had heard when a boy, from the mouth of Robert Laidlaw, one of the five men who buried the body.

We soon reached the spot, and I confess I felt a singular sensation when I saw the grey stone standing at the head, and another at the feet, and the one half of the grave manifestly new-digged, and closed up again as had been described. I could still scarcely deem the thing to be a reality, for the ground did not appear to be wet, but a kind of dry rotten moss. On looking around, we found some fragments of clothes, some teeth, and part of a pocket-book, which had not been returned into the grave when the body had been last raised, for it had been twice raised before this, but only from the loins upward.

To work we fell with two spades, and soon cleared away the whole of the covering. The part of the grave that had been opened before was filled with mossy mortar, which impeded us exceedingly, and entirely prevented a proper investigation of the fore parts of the body. I will describe everything as I saw it before our respectable witnesses, whose names I shall publish at large if permitted. A number of the bones came up separately; for, with the constant flow of liquid stuff into the deep grave, we could not see to preserve them in their places. At length great loads of coarse clothes, blanketing, plaiding, etc. appeared; we tried to lift these regularly up, and, on doing so, part of a skeleton came up, but no flesh, save a little that was hanging in dark flitters about the spine, but which had no consistence; it was merely the appearance of flesh without the substance. The head was wanting, and, I being very anxious to possess the skull, the search was renewed among the mortar and rags. We first found a part of the scalp, with the long hair firm on it; which, on being cleaned, is neither black nor fair, but a darkish dusk, the most common of any other colour. Soon afterwards we found the skull, but it was not complete. A spade had damaged it, and one of the temple quarters was wanting. I am no phrenologist, not knowing one organ from another, but I thought the skull of that wretched man no study. If it was particular for anything, it was for a smooth, almost perfect rotundity, with only a little protuberance above the vent of the ear.

When we came to that part of the grave that had never been opened before, the appearance of everything was quite different. There the remains lay under a close vault of moss, and within a vacant space; and I suppose, by the digging in the former part of the grave, the part had been deepened, and drawn the moisture away from this part, for here all was perfect. The breeches still suited the thigh, the stocking the leg, and the garters were wrapt as neatly and as firm below the knee as if they had been newly tied. The shoes were all open in the seams, the hemp having decayed, but the soles, upper leathers and wooden heels, which were made of birch, were all as fresh as any of those we wore. There was one thing I could not help remarking, that in the inside of one of the shoes there was a layer of cow's dung, about one-eighth of an inch thick, and in the hollow of the sole fully one-fourth of an inch. It was firm, green, and fresh; and proved that he had been working in a byre. His clothes were all of a singular ancient cut, and no less singular in their texture. Their durability certainly would have been prodigious; for in thickness, coarseness, and strength, I never saw any cloth in the smallest degree to equal them. His coat was a frock coat, of a yellowish drab colour, with wide sleeves. It is tweeled, milled, and thicker than a carpet. I cut off two of the skirts and brought them with me. His vest was of striped serge, such as I have often seen worn by country people. It was lined and backed with white stuff. The breeches were a sort of striped plaiding, which I never saw worn, but which our guide assured us was very common in the country once, though, from the old clothes which he had seen remaining of it, he judged that it could not be less than 200 years since it was in fashion. His garters were of worsted, and striped with black or blue; his stockings grey, and wanting the feet. I brought samples of all along with me. I have likewise now got possession of the bonnet, which puzzles me most of all. It is not conformable with the rest of the dress. It is neither a broad bonnet nor a Border bonnet; for there is an open behind, for tying, which no genuine Border bonnet I am told ever had. It seems to have been a Highland bonnet, worn in a flat way, like a scone on the crown, such as is sometimes still seen in the West of Scotland. All the limbs, from the loins to the toes, seemed perfect and entire, but they could not bear handling. Before we got them returned again into the grave they were shaken to pieces, except the thighs, which continued to retain a kind of flabby form.

All his clothes that were sewed with linen yam were lying in separate portions, the thread having rotten; but such as were sewed with worsted remained perfectly firm and sound. Among such a confusion, we had hard work to find out all his pockets, and our guide supposed that, after all, we did not find above the half of them. In his vest pocket was a long clasp-knife, very sharp; the haft was thin, and the scales shone as if there had been silver inside. Mr. Sc—t took it with him, and presented it to his neighbour, Mr. R—n, of W—n L—e, who still has it in his possession. We found a comb, a gimblet, a vial, a small neat square board, a pair of plated knee-buckles, and several samples of cloth of different kinds, rolled neatly up within one another. At length, while we were busy on the search, Mr. L—t picked up a leathern case, which seemed to have been wrapped round and round by some ribbon, or cord, that had been rotten from it, for the swaddling marks still remained. Both L—w and B—e called out that "it was the tobacco spleuchan, and a well-filled ane too"; but, on opening it out, we found, to our great astonishment, that it contained a printed pamphlet. We were all curious to see what sort of a pamphlet such a person would read; what it could contain that he seemed to have had such a care about. For the slough in which it was rolled was fine chamois leather; what colour it had been could not be known. But the pamphlet was wrapped so close together, and so damp, rotten, and yellow that it seemed one solid piece. We all concluded from some words that we could make out that it was a religious tract, but that it would be impossible to make anything of it. Mr. L—w remarked marked that it was a great pity if a few sentences could not be made out, for that it was a question what might be contained in that little book; and then he requested Mr. L—t to give it to me, as he had so many things of literature and law to attend to that he would never think more of it. He replied that either of us were heartily welcome to it, for that he had thought of returning it into the grave, if he could have made out but a line or two, to have seen what was its tendency.

"Grave, man!" exclaimed L—w, who speaks excellent strong broad Scotch. "My truly, but ye grave weel! I wad esteem the contents o' that spleuchan as the most precious treasure. I'll tell you what it is, sir: I hae often wondered how it was that this man's corpse has been miraculously preserved frae decay, a hunder times langer than any other body's, or than ever a tanner's. But now I could wager a guinea it has been for the preservation o' that little book. And Lord kens what may be in't! It will maybe reveal some mystery that mankind disna ken naething about yet."

"If there be any mysteries in it," returned the other, "it is not for your handling, my dear friend, who are too much taken up about mysteries already." And with these words he presented the mysterious pamphlet to me. With very little trouble, save that of a thorough drying, I unrolled it all with ease, and found the very tract which I have here ventured to lay before the public, part of it in small bad print, and the remainder in manuscript. The title page is written and is as follows:

THE PRIVATE MEMOIRS AND CONFESSIONS OF A JUSTIFIED SINNER:

WRITTEN BY HIMSELF

Fideli certa merces.

And, alongst the head, it is the same as given in the present edition of the work. I altered the title to A Self-justified Sinner, but my booksellers did not approve of it; and, there being a curse pronounced by the writer on him that should dare to alter or amend, I have let it stand as it is. Should it be thought to attach discredit to any received principle of our Church, I am blameless. The printed part ends at page 201 and the rest is in a fine old hand, extremely small and close. I have ordered the printer to procure a facsimile of it, to be bound in with the volume. [v. Frontispiece.]

With regard to the work itself, I dare not venture a judgment, for I do not understand it. I believe no person, man or woman, will ever peruse it with the same attention that I have done, and yet I confess that I do not comprehend the writer's drift. It is certainly impossible that these scenes could ever have occurred that he describes as having himself transacted. I think it may be possible that he had some hand in the death of his brother, and yet I am disposed greatly to doubt it; and the numerous traditions, etc. which remain of that event may be attributable to the work having been printed and burnt, and of course the story known to all the printers, with their families and gossips. That the young Laird of Dalcastle came by a violent death, there remains no doubt; but that this wretch slew him, there is to me a good deal. However, allowing this to have been the case, I account all the rest either dreaming or madness; or, as he says to Mr. Watson, a religious parable, on purpose to illustrate something scarcely tangible, but to which he seems to have attached great weight. Were the relation at all consistent with reason, it corresponds so minutely with traditionary facts that it could scarcely have missed to have been received as authentic; but in this day, and with the present generation, it will not go down that a man should be daily tempted by the Devil, in the semblance of a fellow-creature; and at length lured to self-destruction, in the hopes that this same fiend and tormentor was to suffer and fall along with him. It was a bold theme for an allegory, and would have suited that age well had it been taken up by one fully qualified for the task, which this writer was not. In short, we must either conceive him not only the greatest fool, but the greatest wretch, on whom was ever stamped the form of humanity; or, that he was a religious maniac, who wrote and wrote about a deluded creature, till he arrived at that height of madness that he believed himself the very object whom he had been all along describing. And, in order to escape from an ideal tormentor, committed that act for which, according to the tenets he embraced, there was no remission, and which consigned his memory and his name to everlasting detestation.

THE END

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