In looking back on those days Jim used to revile them for their uselessness and waste. What he did not understand until life had put him through the fire was that the months at Coulter broke him to harness. It was beyond the wildest imagining that a youth brought up as Jim had been should step from a life of boisterous carousing in a backwoods settlement into a seminary and find congenial or helpful occupation among books. And yet the shock, the change of environment, the substitution of discipline for license and, above all, the heroic struggle of the man to meet this new order of existence—these were the things, the fine metals of a great soul, which life was hammering, hammering into shape.

What this period meant to Jim no one but himself knew. The agony of spirit and of body was intense. He had given his word to go through with it and he did. But every instinct, every association of his old life led his mind abroad. Every bird that flew to the roof or hopped on the lawn was a strong attraction; every sound of a horse's hoof aroused his wayward interest; and the sight of a horse sent him rushing incontinently to the window. At the beginning, the football captain had pounced on him as the very stuff he needed, and Jim responded as the warhorse does to the bugle. He loved the game and he was an invaluable addition to the team. And yet, helpful as such an outlet was for his pent-up energy, his participation merely created new tortures, so that the sight of a sweater crossing the lawn became maddening to him in the hours of study. He had never liked books, and now as the weeks went by he learned to loathe them.

It is greatly to be feared that in a fair, written examination with an impartial jury, Jim Hartigan would have been badly plucked on his college entrance. But great is the power of personality. The president's wife behaved most uncollegiately. She interested herself in Jim; she had interviews with the examiners; she discovered in advance questions to be asked; she urged upon the authorities the absolute necessity of accepting this promising student. The president himself was biased. He hinted that the function of examiners was not so much to make absolute measurement of scholastic attainments as to manifest a discretionary view of possibilities, and to remember that examination papers were often incapable of gauging the most important natural endowments of the candidate; that sometimes when it was necessary to put a blood horse over a five-barred gate, the wisest horseman laid the gate down flat.

The admonitions were heeded, the gate laid flat, and the thoroughbred entered the pasture. But to Jim, caught up in the wearisome classroom grind, the days held no glimmer of light. Of what possible value, he asked himself again and again, could it be to know the history of Nippur? Why should the cuneiforms have any bearing on the morals of a backwoods Canadian? Would the grace of God be less effective if the purveyor of it was unaware of what Sprool's Commentaries said about the Alexandrian heresy? Was not he, Jim Hartigan, a more eloquent speaker now, by far, than Silas McSilo, who read his Greek testament every morning? And he wrote to the Rev. Obadiah Champ: "It's no use. I don't know how to study. I'm sorry to get up in the morning and glad to go to bed and forget it. I'd rather be in jail than in college. I hate it more every day." But Jim had given his "wurd as a mahn" and he hammered away sadly and sorrowfully as one who has no hope, as one who is defeated but continues to fight merely because he knows not how to surrender.



CHAPTER X

Escape to Cedar Mountain

It is generally admitted that a college offers two main things, book learning and atmosphere. Of these the latter is larger and more vital, if it be good. If the college lose ground in either essential, the loss is usually attributable to a leading set of students. Coulter was losing ground, and the growth of a spirit of wildness in its halls was no small worry to the president. He knew whence it sprang, and his anxiety was the greater as he thought of it. Then a happy inspiration came. Jim's dislike of books had intensified. He had promised to study for one year. According to the rules, a student, after completing his first year, might be sent into the field as an assistant pastor, to be in actual service under an experienced leader for one year, during which he was not obliged to study.

To Jim this way out was an escape from a cavern to the light of day, and every officer of Coulter College breathed a sigh of relief as he packed his bag and started for the West.

It was in truth a wending of the Spirit Trail when Jim set out; as if the Angel of Destiny had said to the lesser Angel of Travel: "Behold, now for a time he is yours. You can serve him best." Jim's blood was more than red; it was intense scarlet. He hankered for the sparkling cups of life, being alive in every part—to ride and fight and burn in the sun, to revel in strife, to suffer, struggle, and quickly strike and win, or as quickly get the knockout blow! Valhalla and its ancient fighting creed were the hunger in his blood, and how to translate that age-old living feeling into terms of Christianity was a problem to which Jim's reason found no adequate answer. He talked of a better world, of peace and harps and denial and submission, because that was his job. He had had it drilled into him at Coulter; but his flashing eye, his mighty sweeping hand, gave the lie to every word of meekness that fell from his school-bound tongue. He longed for life in its fullest, best, most human form. He was fiery as a pirate among the wild rowdies he had lived with yet he had that other side—a child or a little girl could bully him into absolute, abject submission.

Whoever knows the West of the late '70s can have no doubt as to where the whirlpool of red-blooded life surged deepest, most irresistibly; where the strong alone could live and where the strongest only could win. In the Black Hills the strongest of the savages met the strongest of the whites, and there every human lust and crime ran riot. It was not accident but a far-sighted wisdom on the part of his directors that sent Jim to Cedar Mountain.

This town of the Black Hills was then in the transition stage. The cut-throat border element was gone. The law and order society had done its work. The ordinary machinery of justice was established and doing fairly well. The big strikes of gold were things of the past; now plodding Chinese and careful Germans were making profitable daily wages; and farmers were taking the places of the ranchmen. But there was still a rowdy element in the one end of the town, where cowboy and miner left their horses waiting for half the night, by the doors of noisy life and riot. This was the future field of pastoral work selected for the Rev. James Hartigan by elders wise in the testing of the human spirit.

All alone, Jim set forth on his three days' journey from Coulter, by way of Toronto, Detroit, and Chicago, to the West, and seldom has a grown man had so little knowledge of the world to rely upon. On the train he met with a painted woman, whose smirks and overtures he did not understand; and some farmer folk of simple kindness. In the coach, where all slept on their seats at night, he was like another brother to the little folks, and when a lumberjack, taking advantage of his size, sought to monopolize two seats, whereby the old farmer was left standing, Jim's mild and humorous "Sure, I wouldn't do that; it doesn't seem neighbourly," as he tapped the ruffian's shoulder, put a new light on the matter; and the lumberjack, after noting the shoulders of the speaker, decided that it wasn't neighbourly, and removed his feet.

Most of the passengers said "good-bye" at Chicago, and the rest at Sidney Junction, where Jim changed cars for the last leg of the journey.

He had no sooner transferred himself and his bag to the waiting train than there entered his coach five new passengers who at once attracted his full attention—a Jesuit missionary and four Sioux Indians. The latter were in the clothes of white men, the Jesuit in his clerical garb. They settled into the few available places and Jim found himself sharing his seat with the black-robed missionary.

All his early training had aimed to inspire him with hatred of the papist, and the climax of popery, he believed, was a Jesuit. He had never met one before, yet he knew the insignia and he was not at all disposed to be friendly. But the black-robe was a man of the world, blessed with culture, experience, and power; and before half an hour, in spite of himself, Jim found himself chatting amicably with this arch enemy. The missionary was full of information about the country and the Indians; and Jim, with the avidity of the boy that he was, listened eagerly, and learned at every sentence. The experience held a succession of wholesome shocks for him; for, next to the detested papist, he had been taught to look down on the "poor, miserable bastes of haythens," that knew nothing of God or Church. And here, to his surprise, was a priest who was not only a kindly, wise, and lovable soul, but who looked on the heathen not as utterly despicable, but as a human being who lacked but one essential of true religion, the one that he was there to offer.

"Yes," continued the missionary, "when I came out here as a young man twenty-five years ago, I thought about the Indians much as you do. But I have been learning. I know now that in their home lives they are a kind and hospitable people. The white race might take them as models in some particulars, for the widow, the orphan, the old, and the sick are ever first cared for among them. We are told that the love of money is the root of all evil; and yet this love of money, in spite of all the white man can do to inculcate it, has no place at all in the Indian heart."

Jim listened in astonishment, first to hear the dreadful savages set so high by one who knew them and had a right to speak, but chiefly to find such fair-mindedness and goodness in one who, according to all he had ever heard, must be, of course, a very demon in disguise, at war with all who were not of his faith. Then the thought came, "Maybe this is all put on to fool me." But at this point two of the Indians came over to speak to the missionary. Their respectful but cordial manner could not well have been put on and was an answer to his unspoken question.

"Are these men Catholics?" he asked.

"I'm afraid not yet," said the priest, "although I believe they are influenced strongly. They observe some of the practices of the Church and cling to others of their own."

"Their own what?"

"Well, I may say their own Church," said the father.

"Church? You call theirs a Church?" exclaimed Jim.

"Why not? Their best teachers inculcate cleanness, courage, kindness, sobriety, and truth; they tell of one Great Spirit who is the creator and ruler of all things and to whom they pray. Surely, these things are truth and all light comes from God; and, even though they have not learned the great story of the redemption, we must respect their faith so far as it goes."

"And these are the 'beasts of heathen' I have always heard about."

"Oh, yes," said the missionary, "they have many habits that I hope to see stamped out; but I have learned that my Church was wise when it sent me, not to antagonize and destroy, but to seek for the good in these people and fortify that as a foundation on which to build the true faith."

"Well, this is all a great surprise to me," said Hartigan; and again his deepest astonishment lay in the new knowledge of the papist, rather than of the Indian.

They were several hours together. The missionary and his Indian friends finally left the train at a station nearest their home in Pine Ridge and Jim was left alone with some very new ideas and some old-time prejudices very badly shaken.

The rest of the journey he sat alone, thinking—thinking hard.

* * * * *

There was no one to meet him at the Cedar Mountain station when he stepped out of the car—the last passenger from the last car, in the last station—for at that time this was the north end of the track. All his earthly belongings, besides the things he wore, were in a valise that he carried in his hand; in his pocket he had less than five dollars in money, and his letter of introduction to the Rev. Dr. Jebb of Cedar Mountain.

In all his life, Jim had never seen a mountain, nor even a high hill; and he stood gazing at the rugged pile behind the town with a sense of fascination. It seemed so unreal, a sort of pretty thing with pretty little trees on it. Was it near and little, or far and big? He could not surely tell. After gazing a while, he turned to the railway agent and said:

"How far off is that mountain top?"

"A matter of two miles," was the answer.

Two miles! It did not seem two hundred rods; and yet it did, for the man on horseback half way there looked toy-like; and the distance grew as he gazed. A rugged, rocky pile with white snow-ravines still showing in the springtime sun, some scattering pines among the ledges and, lower, a breadth of cedars, they were like a robe that hid the shoulders and flanks of the mountain, then spread out on the plain, broken at a place where water glinted, and later blended with the purple sage that lent its colour to the view.

It was all so new and fairylike; "the glamour and dhrei that the banshee works on the eyes of men," was the thought that came, and the Irish tales his mother used to tell of fays and lepricauns seemed realized before his eyes. Then, acting on a sudden impulse, he dropped his bag and started off, intent on going up the mountain.

Swinging a stick that he had picked up, he went away with long, athletic strides, and the motor engines of his frame responding sent his blood a-rushing and his spirit bounding, till his joy broke forth in song, the song of the singing prophet of Judea's hills, a song he had learned in Coulter for the sweetness of the music rather than for its message:

How beautiful upon the mountains Are the feet of him that bringeth good tidings, That publisheth peace, That bringeth good tidings of good, That publisheth salvation, That saith unto Zion, "Thy God reigneth."

And when he reached the cedar belt he knew that the railway man had spoken the truth, but he held on up the ever-steepening trail, ceasing his song only when he needed the breath to climb. A cottontail waved its beacon for a minute before him, then darted into the underbrush; the mountain jays called out a wailing cry; and the flicker clucked above. Sharp turns were in the trail, else it had faced an upright cliff or overshot a precipice; but it was easily followed and, at length, he was above the cedars. Here the horse trail ended, but a moccasin path went on. It turned abruptly from a sheer descent, then followed a narrow knife edge to rise again among the rocks to the last, the final height, a little rocky upland with a lonely standing rock. Here Jim turned to see the plain, to face about and gasp in sudden wonder; for the spell of the mountain seen afar is but a little echo of the mountain power when it has raised you up.

He recalled the familiar words, not understood till now:

"Thy mercies are like mountains great, Thy judgments are like floods."

He gazed and his breath came fast as he took in the thought, old thoughts, yet new thoughts, strong and elusive, and wondered what he had found.

Crossing the little upland, he approached its farther end and stood by the pinnacle of rock that, like a lonely watchman, forever looked down on the blue and golden plains. A mountain chipmunk stared at him, flicked its tail, and dived under a flat ledge; a bird whose real home was a thousand miles off in the north faced the upland breeze and sang in its unknown tongue. Jim drew still nearer the rocky spire, rounded a ledge, and faced an unexpected sight. In a little open lodge of willows, bent and roofed with a canvas cover, sat an Indian youth, alone, motionless, beside him was a pot of water, and between him and the tall rock, a little fire, from which a tiny thread of smoke arose.

Hartigan started, for that very morning he had learned from the old Jesuit enough about the Red-men to know that this was something unusual. On the rock beyond the fire he saw, painted in red, two symbols that are used in the Red-man's prayers: "the blessed vision" leading up to the "spirit heart of all things." A measure of comprehension came to him, and Father Cyprian's words returned in new force.

The lad in the little lodge raised a hand in the sign of "Stop," then gently waved in a way that, in all lands and languages, means: "Please go away." There was a soft, dreamy look in his face, and Jim, realizing that he had entered another man's holy place, held back and, slowly turning, sought the downward trail.

It came to him clearly now this was one of the interesting things told him that morning by the Jesuit. This Indian boy was taking his hambeday, his manhood fast and vigil; seeking for the vision that should be his guide, he was burning his altar fire beside the Spirit Rock.

As he retraced his steps the wonder of this new world enveloped Jim. At the edge of the cedars he paused and, looking out over the great expanse of green plumage, he said aloud: "All my life have I lived in the bottom of a little narrow well, with barely a glimpse of the sky, and never a view of the world. Now I am suddenly brought forth to see the world and the bigness of the heavens, and the things I dimly got from books are here about me, big, living, actual."

He was himself so much, could he be also a part of this wonder-world? It seemed impossible, so wholly new was everything it held.



CHAPTER XI

A New Force Enters His Life

Back at the railway station, Hartigan looked for his bag where he had dropped it, but it was gone. The agent, glancing across and divining his quandary, said stolidly:

"I guess Dr. Jebb took it. Ain't you the party he's looking for? He said 'J. H.' was the initials. You'll find him at that white house with the flowers just where the boardwalk ends."

Jim went down the road with alert and curious eyes and presented himself at the white cottage. He found a grave and kindly welcome from Mrs. Jebb—a stout, middle-aged, motherly person—and from the Rev. Josiah Jebb, D.D., M.A., etc., pastor of the Methodist Church and his principal to be for the coming year.

A gentle, kindly man and a deep scholar, Dr. Jebb had no more knowledge of the world than a novice in a convent. His wife was his shield and buckler in all things that concerned the battle with men and affairs; all his thoughts and energies were for his pulpit and his books.

Failing health rather than personal fitness had to do with Dr. Jebb's being sent to the hills. But the vast extent of territory in his charge, the occasional meetings in places separated by long hard rides, together with the crude, blunt ranch and farmer folk who were his flock—all called for a minister with the fullest strength of youth and mental power. It was to meet this need that the trustees of the church had sent James Hartigan to supplement the labours of the Rev. Dr. Jebb. Thus these two, diverse in every particular of bodily and mental equipment, were chosen to meet the same religious problem.

The evening meal was spread by Mrs. Jebb herself, for their meagre stipend did not admit of a helper; and Jim, with his hearty, rollicking ways, soon won his accustomed place, a high place in their hearts. That night he was invited to stay with them; but it was understood that next day he would find permanent lodgings in the town. Not a complex task, since, to quote Mrs. Jebb, "his hat covered his family, and three hundred a year simplified the number of rooms."

Jim rose at six in the morning, lighted a fire in the kitchen stove—for this is etiquette in the simple regions where servants are not and the guest is as a son—and put on a full kettle of water. This also is etiquette; it assumes that the family will not be up for some time. Had it been near the breakfast hour, but half a kettle would have been correct. Then he left the house, stick in hand, for a long walk. This time he struck out in the direction of the open plains. The flimsy little town was soon behind him, and the winding trail among the sagebrush, went reaching out to the east. The pine woods of his native country were not well stocked with life; the feathered folk were inconspicuous there; but here it seemed that every bush and branch was alive with singing birds. The vesper sparrows ran before his feet, flashed their white tail feathers in a little flight ahead, or from the top of a stone or a buffalo skull they rippled out their story of the spring. The buffalo birds in black and white hung poised in the air to tell their tale, their brown mates in the grass applauding with a rapt attention. The flickers paused in harrying prairie anthills and chuckling fled to the nearest sheltering trees. Prairie dogs barked from their tiny craters; gophers chirruped or turned themselves into peg-like watchtowers to observe the striding stranger.

But over all, the loud sweet prairie lark sang his warbling yodel-song of the sun with a power and melody that no bird anywhere, in any land, can equal. It seemed to Jim the very spirit of these level lands, the embodiment of the awakening plains and wind, the moving voice of all the West. And all about, as though responsive, the flowers of spring came forth: purple avens in straggling patches; golden yellow bloom, with blots and streaks of fluffy white; while here and there, as far as eye could reach, was the blue-white tinge of the crocus flower, the queen of the springtime flowers, the child of the sky and the snow.

The passionate youth in him responded to the beauty of it; he felt it lay hold on him and he would have sung, but he found no words in all his college-born songs to tell of this new joy. "I didn't know it could be so beautiful. I didn't know," he said again and again.

At the seven o'clock whistle of a mill he wheeled about toward the town, and saw there, almost overhanging it, the mountain, bright in the morning, streaked with white, lifting a rugged head through the gray-green poncho of its cedar robe, a wondrous pile capped by the one lone tower that watched, forever watched, above the vast expanse of plains.

Jim was nearly back to the town when a horse and rig appeared coming rapidly toward him. He heard a shout and saw a man run from a house to look. The horse was going very fast and shaking his head; something was wrong. As it came toward him he saw that the driver was a young girl. She was holding with all her strength to the reins, but the horse, a tall, rawboned creature, was past control. Horses Jim surely understood. He stepped well aside, then wheeling as the runaway went past, he ran his best. For a little while a swift man can run with a horse, and in that little while Jim was alongside, had seized the back of the seat, and, with a spurt and a mighty leap, had tumbled into the rig beside the driver. Instantly she held the reins toward him and gasped:

"I can't hold him; he's running away." Then, as Jim did not at once seize the reins, she hurriedly said: "Here, take them."

"No," he said with amazing calmness, "you can control him. Don't be afraid. You hurt yourself pulling; ease up. Keep him straight, that's all."

The sense of power in his presence and matter-of-fact tone restored her nerve. She slackened a little on the reins. The horse had believed he was running away; now he began to doubt it. She had been telegraphing terror along the lines, and now she began to telegraph control.

"Speak to him, just as you would if he were all right," said Jim in a low voice.

The girl had been pale and scared-looking, but she responded to the suggestion and talked to the horse.

"Good boy, good boy, Stockings; keep it up," just as though she had been putting him to his utmost.

There was open fareway straight ahead and little to fear so long as the horse kept in the road and met no other rig. In a quarter of a mile he began to slacken his pace.

"Will you take the lines now?" the girl asked shyly.

"No, it isn't necessary, and the horse would feel the change and think he had beaten you."

"My arms are tired out," she said rather querulously.

"Then ease up for a while. Don't pull so hard."

She did so and was surprised that the horse did not speed away. In a quarter of a mile more the victory was won. She gave the usual signal to stop and Stockings came gently to a pause.

"Now," said Jim, "if you like, I'll take the lines. The battle is over. You have won. From now on you will be able to drive that horse; but if I had taken the lines he would have felt the change; he would have felt that he could boss you, and ever after he would have been a dangerous horse for you to drive."

In the struggle, the horse had got one leg over the trace. Jim got out, spoke to the big, strong brute, and did the firm-handed, compelling things that a horseman knows. The tall creature stood a little trembly, but submissive now, as the man unhooked the trace, adjusted all the leathers, and then, with a word or two, adjusted the horse's mood.

"Shall I leave you now?" he asked.

"No," she said, "my arms are aching. I wish you would drive me home."

As he mounted the seat again and headed for the village, Jim had his first chance to look at the girl beside him. If fear had paled her face at all it was wholly overcome, for the richest glow of health was in her cheeks and on her brow. She was beautiful he knew, with her brown hair flying and brilliant colour, but these things did not entirely account for a charm of which he was delightfully conscious. Her hands were a little shaky from the struggle with the horse, but otherwise she was fully recovered and self-possessed and talked in an animated if somewhat nervous way about the adventure. In a land where rasping voices were the rule, it was instantly to be noted that her voice was soft and low.

"Stockings is not a bad horse," she said, "except in one way; the lines get under his tail. That always makes him back up and kick; then he got his leg over the trace, was frightened, and ran away. He's the only one of our horses that we have any trouble with. I was bound I'd drive him, in spite of Pa; but I'm thinking now that Pa was right." Then, abruptly: "I'm Miss Boyd; aren't you the new preacher?"

"Yes."

"I saw you at the station when you came yesterday."

"Sure, I didn't suppose a human being took notice of it," he laughed.

"Here's where I live. Will you come in?"

"No, thank you," he said; "I'm late now for breakfast at Dr. Jebb's." So he tied the horse to the post, helped her from the rig, and with a flourish of his stick and cap left her.

"The Rev. James Hartigan," she mused; "so that is Dr. Jebb's assistant." Then in Stockings's ear: "I think I like him—don't you, old runaway?"



CHAPTER XII

Belle Boyd

Belle had been in the express office signing some receipts for goods consigned to her father when Jim stepped from the train. He appeared framed in the open doorway; six feet four, broad and straight, supple and easy, with the head of a Greek god in a crown of golden curls, and a dash of wild hilarity in his bright blue eyes that suggested a Viking, a royal pirate. He was the handsomest man she had ever seen and when he spoke it was with a slight and winsome Irish brogue that lent new charm to a personality already too dangerously gifted.

It seemed to her that Nature had given him all the gifts there were for man; and he was even better furnished than she perceived, for he had youth, health, happy moods, magnetic power in face and voice, courage, and the gift of speech. And yet, with all these unmeasured blessings was conjoined a bane. To be possessed of the wild, erratic spirit of the roving, singing Celt, to be driven to all ill-judged extremities, to be lashed by passion, anger, and remorse, to be the battle ground of this wild spirit and its strong rival, the calm and steadfast spirit of the North—that was a spiritual destiny not to be discerned in a first meeting; but Belle, keen and understanding, was to discover it very soon.

Belle Boyd was an only child. Her father was a well-to-do trader; he had had just enough schooling to give him a high notion of its value, and he resolved to equip his child with the best there was in reach. This meant an Illinois college. She entered at seventeen. Here many vague aspirations of schoolgirl life took definite shape, and resulted in some radical changes in her course of studies. Her mother had but one thought—to prepare Belle for being a good wife to some one. Her views on many subjects were to be left blank, so that she might at once adopt those of her prospective husband. Her tentacles alone were well considered in the maternal method, so that she could cling ivy-like to her oak, stay up with him or go down with him; but help him to stand up—no, never and not at all!

But Illinois was seething with a different thought in the late '70's. There were women who boldly proclaimed that sex and mind had little bearing on each other; that woman should train herself to be herself, and to stand on her own feet; that when woman had the business training of men, the widow and the unmarried woman—half of all women—would no longer be the easy prey of every kind of sharper. These new teachers were, of course, made social martyrs, but they sowed the seed and the crop was coming on. That every woman should prepare herself to stand alone in the world was the first article in their creed. This crystallized an old and shapeless thought that had often come to Belle, and the pointed application that she made was to focus her college studies on a business training. Bookkeeping, shorthand, and exact methods were selected for specialization; and when at the age of twenty Belle was graduated and went home to Cedar Mountain, she had, in addition to her native common sense, a disciplined attention that made her at once a power in the circle of the church. It was her own idea to take a business position at once. Her mother was absolutely opposed to it. "Why should her child be sent to work? Were they not able to keep her at home? What was the good of parents giving years to toil if not to keep their children at home with them?" Mr. Boyd was more inclined to see things Belle's way, and at length a compromise was reached by which Belle became her father's bookkeeper and secretary, and for a time all went well.

Then a new factor entered the case, one for which the reformer has not yet found a good answer. The daily routine of the desk was assumed as a matter of course; and Belle quickly got used to that and found abundant mental diversion in other things and in hours of freedom. But her body had less strength than her mind, and the close confinement of the office began to tell. Her hands got thin, her cheeks lost their colour, her eyes grew brighter. Mrs. Boyd began to worry, and sent secretly to Illinois for bottles of various elixirs of life, guaranteed to put health, strength, youth, and brains into anything. She also made foolish and elaborate efforts to trick the daughter into eating more at meals, or between meals, without avail. At this juncture a very capable person took matters in hand. Dr. Peter Carson, family physician and devoted friend, was consulted; his views were clear and convincing: Belle must give up the office for a year at least; she needed fresh air and sun; the more the better. Every girl in the Black Hills rides as a matter of course, and Belle was at home on a broncho; but now it must be, not an occasional run, but a daily ride in the hills—off for miles, till the vital forces had renewed their strength.

For a month or more Belle rode and browned in the sun. The colour came again to her cheeks, and zest to her life; and there also came a strong desire to be in a business of her own. But it must be something out of doors; it must be something of little capital; and something a woman could do. Belle studied her problem with great care and presently there began to arrive at the post office sundry catalogues of extraordinary hens with unbelievable records as producers of eggs and of rapid-raising broilers. The result was that the acre of ground behind the store was cut up into poultry runs for the various strains of stock that Belle decided on and that spring Belle launched out on her career as a poultry farmer. There were Leghorns and Houdans for eggs, and Brahmas in another yard for mothers. Four things conspired to make her venture a success. She was the only one in Cedar Mountain with thoroughbred poultry, so there was a large demand for high-class eggs for setting. The eggs that for table use brought fifty cents a dozen were worth two dollars and a half a dozen for hatching. Her store training had taught her to watch the market reports in the papers, which arrived twice a week, and her college training taught her to study hen hygiene. Last but not least, she got their food for nothing.

On closing her books that autumn Belle found that on her investment of $250 capital borrowed from her father, she had cleared $250, and had all the capital to render back intact. She realized that while it was possible to make 100 per cent, on small capital, the rate decreased rapidly as the capital increased. She estimated that ten times as much capital would only produce about 25 per cent, because the possibility of personal management of every hen and every detail would grow proportionately smaller, and it was this personal touch which counted. Next, the sovereign advantages of grass range and table scraps must diminish with each additional hen; and if she had paid herself an adequate salary the profit would have been wiped out. Last, and perhaps the most important to her, she was absolutely tied to the farm. She could not be away one week without suffering loss. It was with ill-concealed admiration that her father listened to a summary of these conclusions; later, with the remarkable common sense that characterized most of her ways, Belle seized a chance to sell out and lodge her money in the local bank. But the venture had been a success in two respects. It had helped her to health and it had given her business experience and confidence.

The winter was now on, and Belle's outdoor activities were somewhat circumscribed, for there is a real winter in the Black Hills. But she was in robust health again and she turned her energies more and more to church work. She was depended on to get up the "sociables," to plan the entertainments, to invent new and happy games that would take them as near as they dared go in the direction of dance and stage without actually outraging the old-fashioned Methodist conscience by getting there. It was Belle who entirely refurnished the parsonage in one harmonious style by copying a mission chair and table from a picture, and then inviting each of the boys to make a like piece, and each of the girls to make a "drape" to match it. It was a sort of Noah's Ark trick, this gathering in of things in pairs, but it succeeded originally—the ark was full—and it succeeded now, for the parsonage was full; and it will always succeed, for it is built on the old fundamental pairing instinct.

Belle also imported and put in practical working the idea of a daily school 'bus, which gathered up the twenty-odd children for ten miles along the winter road and brought them on a huge hay rack to the Cedar Mountain School in the morning, and took them back at night to their homes. But in all these multiplied activities there was a secret dissatisfaction. She felt that she was a mere hanger-on of the church, a sort of pet cat to the parson's wife. She was not developing herself independently, and she began secretly to outline a scheme which meant nothing less than leaving home to take some sort of position on the west coast. She had no fear for her success, but she was restrained by two things: the question of health in case she could not find an outdoor enterprise, and the sorrow her parents would feel over her—to their thinking, unnecessary—departure.

For some time both in her school and church work Belle had been much associated with John Lowe, the schoolteacher. He was considered a well-meaning person, a dozen years older than herself, and had certain pleasing qualities, a suave manner—almost too suave—and a readiness of speech. He was fairly well educated, a good worker, a member of the church, and had no obvious bad habits. His history was not known; in fact, no one's history was known in those days of beginnings. Every one had to be taken as he was found and often on his own statement.

Lowe soon became a devoted admirer of Belle; and Mrs. Boyd, seeing a chance to beguile her daughter into settling down, did all she could to bring them together, never losing a chance of praising Jack. He was just what Belle needed as an executive help to realize much that she had planned. As a public reciter he had some little prominence; as a schoolteacher he was just a step nearer the world of brains than were the other possible men in town, and by that much more acceptable; and the inevitable result of propinquity was reached. The engagement of Belle Boyd and Jack Lowe was announced.

There was no ardent love-making on either side, and sometimes Belle, when left alone, would wonder why she was not more elated each time she heard him coming; rather, she seemed to feel weighted by the attachment. She reproached herself for this and as she strove to reach a more satisfactory state of mind she found herself thinking with a sigh of that free career she had planned in the business world. Mrs. Boyd's maternal hopes were too nearly realized to leave her with any discernment and Belle's father was too much wrapped up in business and small politics, to see even the mountains that were beyond his back yard; but another frequent visitor at the house was gifted with better eyes and more knowledge of the world.

Dr. Carson had never felt attracted toward Lowe. Instinctively he disliked him. He knew at the beginning that the teacher was much older than he admitted. The facts that the Boyds were well-to-do and that Belle was their only child offered, in his frame of mind, a suggestive sidelight. There were two other things that to Carson seemed important: one, that Lowe had rather obviously avoided any reference to his previous place of residence; the other that at one of the sociables he had amused them all by some exceedingly clever sleight-of-hand tricks with cards—not playing-cards, of course—they were unmentionable—but with a few business cards marked in a special way. Carson was sure he knew in what school such manual dexterity had been acquired.

The doubts in Belle's mind had not yet taken definite form when a new and unpleasant circumstance obtruded. More than once lately Lowe had come to the house carrying the unmistakable odour of drink about him. It was smothered with cloves and peppermint, but still discoverable. Belle's ideas were not narrow, but this thing shocked and disgusted her, chiefly because Lowe had repeatedly and voluntarily avowed himself as flatly opposed to it. She was thus drifting along in perplexity, taking the trail that her instincts said was not her trail, ever prompted to cut across to the other fork which meant developing herself, and always restrained by the fear of breaking with her people, when in the spring of that year the local press announced the coming to Cedar Mountain of the Rev. James Hartigan. And on the day after her meeting with him and their unexpected adventure with the runaway, the parson's wife gave a tea to introduce the young man to the congregation.

Jim's eyes met hers the moment she entered Jebb's parlour. His greeting was a joyous one and Belle felt the colour mount in her cheeks as Hartigan drew her aside to talk. There was something very stimulating about him, she found—a thrill in his voice, his eyes, and his presence that she had never experienced with Lowe.

A little later, Lowe himself arrived. Belle, as she turned to greet him, got an unpleasant shock to note the contrast between the frank, boyish face of the curly-haired giant and the thin features and restless eyes of the man she had promised to marry. Her conscience smote her for disloyalty; but in her heart she was not satisfied. Vague, unspoken, half-realized criticisms of past months rose to fill her with disquiet. A cumulative unhappiness in her association with Lowe took possession of her. And, as she watched with a little thrill the meeting between Jack and the Preacher, she read plainly on the face of her fiance the disapproval that even his practised art could not conceal. For her, the meeting was portentous; it marked a turning-point; and as she thought of it later she took a slightly guilty pleasure in the fact that without a clash of words there was at once a clash of personalities, and that the Preacher had dominated the scene.



CHAPTER XIII

Preacher Jim's First Sermon

The Sunday on which Jim first appeared in the pulpit will long be remembered in Cedar Mountain. The "grapevine telegraph" had been working hard so that all the world of that region had heard of the new preacher, and curiosity to see him was responsible, more than anything else, for a church filled with critical folk.

The sight of all the riot and wickedness about the Black Hills, the mad striving after sudden gold, and the total lack of real joy in its use after getting it, suggested to Jim a sermon founded on the proverb: "Better is a dinner of herbs and contentment therewith, etc...." But, for once in his life, Hartigan was a little abashed by the situation and, reciting the verses from memory, he managed to get them mixed and rendered them thus: "Better is a stalled ox and contentment therewith than a dinner of herbs with a brawling woman." It made an unexpected hit. Realizing his blunder, he smiled broadly and added:

"Well, if you have any doubts about Solomon's statement, you can have none whatever about mine."

He then went on to preach a most extraordinary discourse in which fun, wit, and humour were occasionally interspersed with allusions to the subject matter. No arguments, no logic, were discoverable; but there were plenty of amusing illustrations, a good deal that might better have been left out, and the audience was highly amused though wholly unedified.

"And how did ye like my sermon?" was the hearty greeting Hartigan gave Belle Boyd next day, as they met on the boardwalk of Main Street. She glanced up with a faint flush, looked down, then meeting his eyes squarely she said:

"Some parts I liked, but much of it I did not."

This was an unexpected reply; Jim had quite looked for a burst of admiration. In answer to his questions, Belle gave an analysis of the sermon, as they walked along, pointing out the clay and the gold, and the total lack of form.

His attitude, at first, had been superior and his tone frivolous. For, strange to say, the gallantry so strong in his Irish blood is ever mixed with, or maybe it is a mere mark of belief in, the superiority of the male. But, before Belle had finished two things had happened—he was much less sure of his sermon and was a little in awe of her. There could be no doubt that she was right. Yes, those two stories would have been better left out; an early paragraph should have been at the end, for it was the summing up; and the illogical conclusion, which had no promise in anything he said before, was weak, to say the least. Hartigan felt much as he used to feel when his mother had called him into a detailed account of some doubtful conduct.

"What are you going to give us next time?" inquired Belle.

"I thought of beginning a series of sermons on the bad habits of the congregation—swearing, drinking, gambling, horse-racing, smoking, and spitting. Last Sunday, right by the door in church, two men were smoking their pipes and spitting on the floor. It seems to me that Revelations XI:2 is about the right medicine for such conduct. This is the text: 'And he opened the bottomless pit and there arose a smoke out of the pit,' Or Psalms XXXVII:20: 'The wicked shall perish ... into smoke shall they consume away,' Then there is a passage in Jeremiah VII:30: 'They have set their abominations in the house which is called by my name to pollute it,' With these I think we have a good scaffolding to build on."

Belle looked puzzled and said nothing. Hartigan was waiting for her approval. He wanted it.

"What do you think?" he asked, a decided note of anxiety creeping into his question.

"I would not do it," was the answer.

"Why not?" said Jim instantly on the defensive. "Don't they need it, and aren't they awfully weak on these things?"

"Yes, they are," said Belle, "but——"

"But what?"

"Mr. Hartigan," she replied as she stopped at her gate, "if you wanted a rich man to help a poor widow, and went to him saying: 'You miserable old skinflint, I know you are as greedy as the pit, but I demand it as a human right that you help this poor woman out of your ill-gotten abundance,' how much are you going to get? Nothing at all; and the truer it is the less your chance. On the other hand, if you go to him and say: 'Mr. Dives, you are one of the few men in town who have the power to help this woman. I know she is well worthy of help, for she's having a hard struggle. Now, you had a struggle once and know what that means. It made a keen, successful business man of you; but I know you are kind-hearted and generous and that all you want is to be sure that the case is genuine. Well, I can assure you it is. Will you not help her with the rent till strawberry time, when she expects to get a little money?' That way you will get something. He has to become generous when you say he is; and I think that you will get more out of these people if you assume that they are something good. Later, when they know you better, you can put them right on their faults."

Hartigan stared at her with frankly admiring eyes.

"Well," he said, "you surely have the level head. You are right and I will do as you say. But I wonder why you take all this trouble with me?"

Flushed and happy over her victory and very deeply moved by the look she had seen on Jim's face, Belle realized the full meaning of her success and took a woman's pride in the fact that this great, powerful, self-confident, gifted man should in two short encounters completely change about and defer to her judgment. There was a moment's silence in which she sought to get her voice under control. Then she added:

"Will you let me know what you decide to preach on?"

"I will," said Jim, his eyes still on her face.

They had been standing at the door of the Boyd home. In that instant of his dependence upon her Belle had been conscious of a very sweet and precious bond between them. Without turning toward him, she touched his arm lightly with her hand and went into the house.

* * * * *

Jim's first effort had not encouraged Dr. Jebb to transfer much of the pulpit service to the young man. Subsequently, he had a long talk with him and pointed out some of the defects as Belle had done; also a number of lapses which, though purely academic, he considered of prime importance. Thus, more than a month elapsed before Jim was again called to fill the pulpit.

Meanwhile, he had had many experiences of value in his widespread congregation, among them the raising of a charitable fund for an unfortunate neighbour, and he had become well acquainted with Jack Shives, the blacksmith, a singular mixture of brusqueness and kindness. Shives was a good citizen who did good work at the forge, but he was utterly opposed to all creeds and churches. He made it a point to set all the weight of his solid character against these, as well as the power of his biting tongue.

As soon as Dr. Jebb asked him to take the pulpit, Jim called on Belle.

"Well, I'm to have another chance," he said, as with one hand he lifted an armchair that Dr. Jebb could not have moved at all.

"Good," said she. "What is the subject to be?"

"I have three subjects I wish to treat," he began; "one, foreign missions; the next is the revised version of the New Testament; and the last is the secularizing influence of church clubs. Which do you say?"

Belle looked serious. At length she said:

"Maybe you can make something constructive out of these ideas. It depends on how you handle them; but they seem to me far-off and doubtful."

He looked the disappointment he felt and waited for her to go on.

"What was the good thing that struck you most when you came among us?"

Hartigan gazed through the window at the round top of Cedar Mountain, then at the frank face of the slim girl, and with a little outburst of his real nature he cried:

"Bejabers, it was the kind way you all received me."

"All right, then; why not make that your subject for the next sermon? Let these people know that you think they are kind, and that they make you feel it, and they will become kinder. Then, when you are established in their hearts, you can talk about their faults. That will come later. Since we must find a scripture text to hang your talk on, let's take Ephesians IV:32: 'Be ye kind one to another, tender hearted, forgiving one another even as God for Christ's sake hath forgiven you.'"

The sermon was duly outlined. The outline was brought for Belle to hear. She was keenly interested because in some sense she was on trial; and under the stimulating influence of her attention, Jim expanded the outline to a whole sermon and preached it all to Belle then and there. It was full of eloquent passages and wholesome lessons, but it was far too long, as Belle insisted; and again there was a readjustment with the result that on the following Sunday Hartigan delivered a brilliant sermon on Kindness, the kindness he had received, the kindness that is the heart of all true religion. The quaint humour, the vivid presentation, and the every-day applications were new and true notes to that congregation. It shocked some of the old-fashioned type, but the reality it gave to religion was not lost, and the human interest and sincerity of it held every mind. It cannot be given in full, but the opening passages will illustrate Jim's theme and his method. After reading the parable of the Good Samaritan, he said:

"Now, friends, I have selected the story of the Good Samaritan for a starting point; and it's a good one, even if I never get back to it through the whole length of the sermon.

"I want you to understand that here was a man who was a kind of outcast; he didn't go to church and he didn't know or care a cent about doctrines or creeds; his people were notorious for wine drinking so that it's more than likely he was often drunk, and it's ten to one he swore every time he got mad. But he was ready to lend a helping hand to anybody that had need of him.

"And I want you to note that the men who would not do a finger's tap to help were a holy priest with a big salary and a highly respectable church member in training for the ministry. So you see, the Lord selected these three to illustrate this point then, now, and for all time, that he had nothing but contempt for the coldblooded holy-rollers and that the ignorant outcast infidel was his sort because he had a kind heart.

"Now, friends, we've all three kinds right with us all the time. Though I don't go much on mincing words, I won't specify the priest nor the Levite right here in Cedar Mountain; but I will make mention of the Good Samaritan.

"Ye see, it wasn't exactly a case of being held up by robbers; but we had to raise enough to get the Hanky family out of their troubles when Jack Hanky broke his arm, his leg, his buggy, and his bank account all on one and the same unlucky day; and it was my job to raise the wind to help him weather the storm. Well, I went about as you all know, and got a little here and a little there; then squeezed out a little more from some of the dry sponges, and still was short. So I went to Jack Shives and he contributed more than any one else; and then, on top of that, he put Hanky's buggy in good shape without a cent of pay, and went down night after night to sit at his bedside and help him pass the long hours away.

"Now the fact is, Jack Shives and I have had many a fight on religious questions. He swears and drinks all he wants to, which I'm bound to say isn't much. He jokes about the church and the preacher and every one that goes to church. He pokes fun at the hymn book and laughs at the Bible and every one that tries to follow it word for word. Jack thinks he's all kinds of an infidel; but he isn't. I have a notion of my own that he's a better Christian than he allows, better than a good many church members I could name. In fact, I believe if the Lord Jesus were to get off at Cedar Mountain from to-morrow's noon train, the first thing he would do would be to go to the post office and say: 'Can you tell me where Jack Shives, the blacksmith, lives? He's a particular friend of mine, he's done a lot of little odd jobs for me and I guess I'll put up at his house while I'm in Cedar Mountain.'"

And so he talked for the allotted time, translating the age-old truth into terms of to-day and personal application. A few of the older folk thought he treated some very serious subjects too lightly; they preferred the sing-song tone so long associated with scripture texts. Others had their doubts as to Jim's theology. His eulogy of the blacksmith was a little too impulsive, but none had any question of the thrilling human interest of his words and the completeness of his hold on every one's attention. It was wholesome, if not orthodox; it drove home with conviction; it made them laugh and cry; and it was a masterpiece of the simple eloquence that was so much his gift and of the humour that was the birthright of his race.

From that day forth the doubtful impressions created by Hartigan's first appearance in the pulpit were wiped out and he was reckoned as a new and very potent force in the community.



CHAPTER XIV

The Lure of the Saddle

One of the needs that Hartigan very soon became aware of in his far-flung pastoral work was that of a good saddle horse. An income of three hundred dollars a year will not maintain very much in the way of a stable, but a horse had to be got, and the idea of looking for one was exceedingly pleasant to him. It needed but the sight and smell of the horse leathers to rouse the old passion bred and fostered in Downey's stable. He loved the saddle, he knew horses as few men did, and had he been ninety pounds lighter he would have made a famous jockey.

For many days he was able to put his mind on nothing else. He eagerly took every chance to visit likely stock; he was never so happy as when he was astride of some mettlesome animal, interpreting its moods as only the born horseman can do, and drawing on the reserves of strength which are closed to all but the expert rider. He responded in every fibre of his great physique to the zest of this renewed experience of a loved and lost stable life, and yet the very passion of his enjoyment appalled him at times for it seemed to be in some sense a disloyalty to the new life he had taken up and to draw him away from it.

In those days there were motley bands of immigrants crossing the plains from the East, making for the Black Hills as an island of promise in the great open sea, and one of these wanderers from far-off Illinois arrived one evening with the usual outfit of prairie schooner, oxen, milch cow, saddle horses, dogs, and children. Calamity had overtaken the caravan. The mother had died; the father was disgusted with the country and everything in it; and his one idea was to sell his outfit and get the children back East, back to school and granny. At the auction, the cattle brought good prices, but no one wanted the horses. They were gaunt and weary, saddle-and spur-galled; one young and the other past middle life. It was the young horse that caught Hartigan's eye. It was rising three, a well-built skeleton, but with a readiness to look alert, a full mane and tail, and a glint of gold on the coat that had a meaning and a message for the horse-wise. The auctioneer was struggling to raise a bid.

"Will any one bid on this fine young colt? All he needs is oats, and a few other things."

A laugh went up, which was just what the auctioneer wanted, for merriment is essential to a successful sale.

"Here now, boys, who will start him at five dollars? And him worth a hundred."

It was too much for Hartigan. He raised his finger to the auctioneer.

"There, now, there's a preacher that knows a horse," he prattled away, but no second offer came, and the colt was knocked down to Hartigan for five greasy dollars.

"A good clean-down is worth a bushel of oats to a horse," is old stable wisdom, "and a deal cheaper," as Hartigan added. Within the hour Blazing Star, as the new owner named him from the star blaze in his forehead, was rubbed and curry-combed as probably he never had been in his life before. He was fed with a little grain and an abundance of prairie hay, his wounds were painted with iodine and his mane was plaited. He was handled from forelock to fetlock and rubbed and massaged like a prizefighter who is out for mighty stakes.

"They are just like humans," Hartigan remarked to the "perchers" at Shives's blacksmith shop. "All they need is kindness and common sense."

Before a month had gone, Hartigan was offered fifty dollars for the colt; and this in a land where twenty-five dollars is the usual price for a saddle horse. In truth, no one would have recognized this fine, spirited young horse as the sorry jade that landed in the town a short four weeks before. But Hartigan, who had a trainer's eye, said to Shives and the "perchers":

"Wait for two months and then you will see something."

And they did. They saw the young Achilles riding down the street on the wonderful chosen steed of all the herd. There were perfectly balanced life and power in every move of both, the eagerness to up and do, the grace of consummate animalism. They had seen many a fine man on a noble horse, but never before had they beheld a picture so satisfying to both eye and heart as that of the Preacher on his five-dollar steed.

Five miles from Cedar Mountain is Fort Ryan and to the south of it a plain, where every year in the first week of July the Indians gather in their tepees and the whites in tents and prairie schooners for a sort of fair, in which are many kinds of sin on the largest scale. Herds of horses are there, and racing is a favourite sport. It was here on the Fourth of July that an Indian on a rough-looking buckskin pony had won, over all the field that year, a purse containing five hundred dollars. The whites, who had their racers set at naught, were ready for almost any scheme that promised them revenge, and they made an ill-favoured and sulky lot as they sat on the shady side of the movable saloon that lingered still on the racing plain. Their eyes were pinched at the corners with gazing at the sunlight, and their ragged beards were like autumn grass. A horseman appeared in the distance, and ambled toward them. This was a common enough sight, but the easy pace was pleasing to the eye, and when he drew near these men of the saddle found a horseman's pleasure in the clean-limbed steed so easily ridden.

"Guess it's the new preacher," said one with a laugh. "He's come down from Cedar Mountain to save us from Hell, as if Hell could be any worse than this."

Hartigan drew up to inquire the direction to a certain cabin and when he learned the way he rode on.

"Looks to me like he would have made a cowboy, if they had ketched him young."

"Do you see that horse? Ain't there some blood there?"

"Yes, there is," said Long Bill, "and it strikes me it is worth following up. Let's have another look."

The group sauntered to where the Preacher was making a call and one of them began:

"Say, mister, that's quite a horse you've got there; want to sell him?"

"No."

"Looks like a speeder."

"Yes, there's nothing in Cedar Mountain to touch him."

"Say, mister," said cattleman Kyle, "if he's a winner, here's your chance to roll up a wad."

Hartigan stared and waited. The cult of the horse is very ancient, but its ways are ever modern.

"You say he's a great speeder; will you try him against Kyle's horse?" said Long Bill.

Jim looked a rebuff and shook his head.

"Oh, just a friendly race," the man went on; "Kyle thinks he has the best American horse in town." And as various members of the party looked more critically at Blazing Star and felt his limbs they became more insistent.

When Jim had joined the Church, horse-racing was one of the deadly sins he had abjured. So while he refused to enter a race, he was easily persuaded to ride his horse against Kyle's for a friendly mile. Whether begun as a race or not, it was in deadly earnest after the first fifty yards and it proved just what they needed to know: that Kyle's horse, which had been a good second best with the Indian, was a poor second in the race with Blazing Star. With this essential information, Kyle asked if he could hire Hartigan's horse for a brush with the Indian.

Hartigan went through a most painful struggle with his conscience. But clearly "this was not a regular race." It was "just a sort of speed test with an Indian pony like the one he had had with Kyle." He was not going to ride in it. He would only rent his horse for wages. "Sure, every one hires out his horse when he has a good one." So Blazing Star was hired out to Kyle, and a new though unimportant race was arranged, for a stake, otherwise the Indian would not have taken the trouble to ride. The Red-men's black eyes looked keenly on as he measured the new horse. Then the unexpected happened. Blazing Star was not accustomed to the new jockey, the gentle ways that had fostered his speed were lacking. The rider's idea was whip and spur and go from the start. The horse got "rattled" and the Indian pony won. The defeat stirred Hartigan to a rage such as he had not experienced in months. The unrest of his conscience over the affair, coupled with his contempt and fury at the bad horsemanship of the rider, set loose from his tongue a lurid torrent blended of Links, Scripture, and Black Hills.

"Here, you jelly-backed cowpuncher, let me show you how to ride. Will you ride again?" he shouted to the Indian, as the latter put the roll of bills in his tobacco pouch.

The Indian shook his head.

"I will put that up twenty-five dollars to nothing," and Hartigan held up the twenty-five dollars he had received as hire for his horse. Again the Indian shook his head. "I'll give you that if you'll ride." Jim held up a ten, "and double it if you win."

With a gesture, the Indian consented, received the bill, and put it with the rest. They rode to the starting post, were unceremoniously started, and Hartigan showed how much a man could do for a horse. In spite of his rider's great weight that splendid beast responded to every word, and when on the home run Hartigan used the quirt, Blazing Star seemed to know it was merely a signal, not an insulting urge, and let himself go. The Indian pony, too, was doing his utmost, but Blazing Star swept past his opponent and led at the finish by more than a length; the race was won; and Hartigan wakened up as a man out of a dream to face the awful fact that he, a minister of the gospel, had not only ridden in a horse race, but had gambled on the same.



CHAPTER XV

Pat Bylow's Spree

At the time of the incidents at Fort Ryan, Belle was away on a visit to Deadwood. Otherwise, Hartigan would surely have consulted her and profited by her calmer judgment in the matter of the race. As it was, his torturing sense of moral iniquity led him to preach a sermon in which he poured forth all the intensity of his nature. Quietly to drop the subject was not his way; he knew that every one was talking about it, so nothing would do but a public denunciation of himself, and all that followed the race track.

The text he chose was: "My wounds stink, and are corrupt, because of my foolishness" (Psalms XXXVIII:5). Jim's thought was that once the sinner is saved, all his sins become peculiarly and especially repugnant to him. They acquire nothing less than a stench in his nostrils, and henceforth are as repellent as once they were attractive, no matter what they may be; and he enumerated drunkenness, swearing, gambling, and horse-racing. At mention of the last a smile spread over the faces of the congregation. He noted it at once, and said:

"Yes, I know what you are thinking. You are wondering how I came to ride my horse in a race at Fort Ryan. Well, it was the devil laid a snare for me, and I fell in. But this I will say: I promise you I will never do the like again, and if each of you will stand up now and give me the same promise about your own particular besetting sin, then I'll feel that we have made a great gain, and I will be glad I rode that race after all."

In this land of the horse no one was long inclined to take the matter seriously. A nature so buoyant as his could not long be downcast, and Hartigan's sense of sin for his part in the race was soon put behind him. Then happened an incident that gave him a chance to score a triumph.

In a remote part of the valley some five miles back of Cedar Mountain was Bylow's Corner, a group of three or four houses near the road, the log cabins of homesteaders. These men had, indeed, few pleasures in life. Their highest notion of joy was a spree; and every month or two they would import a keg of liquor, generally of a quality unfit for human consumption. The word had been passed around that Pat Bylow had got a keg of the "real stuff," and the rest of the Corner assembled on a certain Saturday night for an orgy, which it was expected would last about two days. Word of it reached Hartigan, too, and he decided that here was a glorious opportunity to save bodies and souls at once. Without consulting any one he mounted Blazing Star, and in half an hour was at the Corner. Tying his horse to a tree, he went to the house that was the known meeting place. There were lights in the window and boisterous noises issuing forth. At the door he stopped and listened; rough voices were grumbling; there was an occasional curse, a laugh, then a woman speaking shrilly; a minute's silence, during which the sweet song of a night bird was heard in the dark bushes by the stream, whereupon a hoarse, brutalized voice shouted:

"Oh, hurry up and start that bung, you act like a schoolgirl."

The Preacher knocked. There was no answer. He knocked again and much louder. There was a moment's silence. Then a heavy voice:

"Who's there?"

"It's me," was the unhelpful reply.

A man moved to the door again demanding:

"Who's there?"

"It's a friend who wants to join you."

There was some discussion, then the door was cautiously opened. The man inside got a glimpse of the tall form of the Preacher, let off a savage snarl and oath, and attempted to slam the door. But he was not quick enough; the Preacher got his foot in and pushed irresistibly. There were curses from within and others came to help. But the Preacher was too much for them; the door went back with a clatter and he stood in the middle of the room. The rude log cabin held five men, three women, and a table on which was a small keg of whiskey and some glasses. The keg had not yet been opened, and the glasses were empty.

"What do you want here?" growled the biggest of the men, advancing threateningly.

"Sure, I am here to spill that accursed stuff on the ground and hold a prayer meeting in the hopes of saving your souls," was the answer.

"Get to h—l out of this and mind your own business," he said, fingering an ugly knife he had snatched from the table.

Hartigan did not move. As the big brute edged in, not at all quickly, for the fight was scarcely yet on, Hartigan landed a swift football drop kick under the hand that held the knife. The weapon was dashed up to the ceiling and stuck shivering in the logs, while its owner stumbled and fell with a growl of pain, one hand hanging helpless. Two other men rushed to the attack. They had no weapons, and the Preacher man[oe]uvred to take them singly. With two chops and an undercut he laid them on their backs, and the remaining men refrained from declaring war.

"Sure now," said the Preacher, as he looked calmly around, "I regret to have the meeting open so unrestful, when it was my intention to start it with a prayer, followed by a hymn with all of you joining in. But you seemed to want it this way and, of course, I had to humour you. Now I will begin by pouring out a drink offering on the altar of God."

He stepped toward the keg. It was unopened. He raised it in his hands and dashed it down on the floor. It bounded up unhurt. Realizing his purpose for the first time, the men gave vent to savage oaths backed by an assertion of property rights. Then, seeing that he was undeterred, they set upon him with a rush.

Jim, it must be confessed, found a new joy in that new attack. It gave him a chance to work off his superabundant energy. The confined space of the cabin was in his favour. He blocked all attempts to encompass him, while his mighty arms did terrific execution, and when the finish came it showed the would-be revellers lying around in various positions eloquent of defeat.

"Sure, it's mighty sorry I am, but I have to tend to my job."

Going to the fireplace, and picking up one of the bricks used to support the logs, he smashed in the head of the keg and spilled the odorous contents on the floor. The final splash he threw toward the fire, expecting to see it blaze into a blue flame, but it acted as water and the room was filled with an evil stench. The Preacher knew what it meant; his contemptuous "Humph!" expressed it all.

"Where are you going?" he demanded, as the tallest of the ruffians moved to the door.

"You mind your own business. I am going home," was the answer.

"Come back and join us, we're going to have a prayer meeting," and Jim stepped over to the door.

"Now get down on your knees, all of ye," and he himself kneeled. The little man and two of the women followed his example.

"Get down on your knees!" the Preacher thundered to those standing. The big fellow had got a stick of firewood for a weapon and, despite his crippled right hand, was disposed to fight.

"Oh, ho! shillelah play," chuckled Hartigan, "that's an ould, ould game with me."

He rose and picked up a leg of the table broken off during the struggle. It was not a heavy club, but it was in skilful hands. There is one move of the shillelah that the best experts have trouble to parry, that is the direct thrust. The slash right and the slash left, the overhead or the undercut have a simple answer; but the end-on straight thrust is baffling. Jim knew this of old, and a moment later the big woodsman was on the floor with a bloody nose, a sense of shock, and a disposition to surrender.

"Now come, every one of ye, and join in our prayer meeting. Come on," he beckoned to the other two, "or it will be me duty to knock sense into ye."

And so he gathered that graceless group around him. Kneeling in their midst, he prayed for help to make them see that he wanted to be their friend, that he was acting for their interests, that he knew as well as they did the hankering for drink.

"O Lord, you know. And I know that anyway that stuff was not whiskey at all, at all; that it would not burn in the fire, and I'll bet it would freeze if it were put out of doors"; and having contributed these expert remarks, he closed with, "Amen."

"And now we will sing a hymn," and he led them in "Come to Jesus." But it was not a success, so he fell back on the praying, which was his specialty, and more than once his congregation joined in with an "amen." Sulky Big Pat had to be threatened again, for he was of fighting stock; but the prayer meeting closed without further hostilities and the orgy had been made physically impossible. As he rose, Hartigan said in his inimitable way:

"Now, friends, I want to apologize to you all for seeming uncivil, but there are times when a man has to be a little abrupt, and if I have hurt your feelings or annoyed you in any way I am very sorry for it, because I'd rather be friends. Let's shake hands before I leave, and I will be glad to see any of you in church."

Then a strange thing happened. The little man had shaken hands effusively, the big one sulkily, but there was one there who took the Preacher's hand warmly and in a husky voice said:

"Mr. Hartigan, I want you to know you have made me think different. I am coming to church. I know you are right." Then turning to a woman by his side: "This is my wife—she feels as I do."

"Thank you for coming to-night," said the woman. "You will pray for us, won't you? We will try; only it is terribly hard, once you have taken on the habit."

"Sure, it's myself that knows it," said Hartigan. "I've been through it all, I tell you."

There was a brotherly warmth in the Preacher's handclasp and in his words as he turned to go out in the calm and beautiful blue night. The Black Hills' coyotes howled and Blazing Star whinnied a mild remonstrance at the long desertion. The Preacher mounted and as he swung lightly down the wagon trail, he had a sense of joy, of triumph, of uplift that had seldom been his. Here for the first time he had put his great physical strength to the service of the new life. It was a consecration, so to speak, of his bodily powers. And overtopping this was another happiness, which, he was just beginning to realize, completely filled his thoughts these days: the prospect of crowning each day's adventures by telling them all to Belle.



CHAPTER XVI

The New Insurance Agents

Woman's suffrage was a disturbing question in the West of the '80's and it had not by any means passed Cedar Mountain by. There was more than one fiery dispute among the "perchers" of Shives's shop, where Jim was very fond of dropping in. Indeed the smithy was the public forum of the town.

Hartigan had very strong views, of the oldest and most conservative type, on the sphere of woman—notwithstanding the fact that his mother had been the capable leader of men. He did not say much about this; but he assumed that the absence of his father was the sole cause of his mother's dominance. He was fond of quoting St. Paul: "Let your women keep silence in the churches ... it is a shame for women to speak in the church" (I Cor. XIV:34-35), and from this he argued that silence was woman's only duty in all public matters of administration, because it accorded with her limitations.

Shives, being twice as old, was much less certain. He could cite Cleopatra, Catherine of Russia, Catherine de' Medici, and other familiar names to prove the woman's power; to which Hartigan replied:

"And a fine moral lot they were! Was ever power put to more devilish use?"

This was a jibe and not an answer. But it caused a laugh, and that always counts in debate. Then, with singular blindness to the fact that he himself was at the time being guided by a certain young woman, Jim issued his challenge:

"If you can show me a couple that started fair and square together on equal footing and didn't end with the man as head and leader in everything to do with fighting the battle of life, I'll give in—I'm licked."

Two mornings later, Dr. Carson was standing outside his office door, when he heard a quick stride on the boardwalk and the gay voice of the Preacher singing "Roy's Wife of Aldivallock."

"The top of the morning to ye, Doc," was his cheery greeting; and the doctor answered:

"Say, Jim, come here. I've got a good one for you. This is a brand-new one." They walked down the boardwalk to the place where most of the offices were and there read on a newly placed signboard the legend:

"John and Hannah Higginbotham, Insurance Agents."

"How is that?" said Carson, as he lit a cigar.

"Well, I'll be—surprised," was the answer.

As Jim looked in astonishment the door was opened and a dapper little man with a fuzzy red beard appeared.

"Good morning, gentlemen, good morning!" he said, in a perfectly good Yankee twang. "Can I do anything for you to-day in my line? Step in, gentlemen; I'm John Higginbotham." They entered and, behind the desk, sighted a stout woman of medium size, middle age, and moderately good appearance.

"Hannah, these are two of our fellow townsfolk, calling. Excuse me, gentlemen, I didn't get your names." He was enlightened and prattled on: "Oh, Reverend Hartigan and Dr. Carson. Good! Healing for the body and healing for the soul, and my healing is for the estate—happy trinity, isn't it? Sit down, gentlemen."

"Can we do anything for you in our line?" said the buxom lady behind the desk, in a strong, deep voice; and now Jim noticed for the first time her square jaw and her keen eye that brightened as she spoke.

"Not at present, thank you," said Jim. "We are merely making a neighbourly call."

"The fact is," said Dr. Carson, "the thing that stopped us this morning was your new signboard."

"There! There! I told you so; I told you it was good business," said the little man. "The first thing in commerce is to have a good article and the next is to win the attention of the public. I felt sure it was a good move."

"You've got the attention of the whole town at one stroke," said Carson. "If you have the wares to follow it up——"

"Wares! My company is The Merchants' Mutual. It is the——"

Realizing that he had injudiciously turned on a hydrant, Carson said heartily:

"Oh, yes, yes; of course; I should have known. Why, every one knows that The Merchants' Mutual is one of the companies. How did you come in, by rail or by the trail?"

At this point, Hannah rose and, passing out of the door, gave a momentary glimpse of a kitchen stove with pots and kettles boiling.

John smiled blandly, raised a flat hand with an oratorical gesture:

"Ah, that is an important question, and bears directly on the signboard. You see, we came from Bootlebury, Massachusetts. Hannah's father was quite a man in that town, and I worked my way up till I had a little insurance office of my own and married Hannah. Well" (he didn't say "well" and he didn't say "wall," but there isn't any in-between way to spell it aright), "if I'd got all the insurance business in Bootlebury, it would not have been horses and cushions, but I didn't get half of it, and Hannah says, 'John, I think we'd getter go out West,' for, somehow, she didn't want to stay in a place where folks said she'd had a 'come down.'

"We'd had about ten years of it, and I had just about come to her way of thinking when her dad died and left her quite well fixed. An' Hannah she had quite an eye to biz; she worked at my office desk as much as she did at the cook stove; an' now she says to me, 'Here is where we get out.'

"Every one was talking about the Black Hills then, and that was why we headed this way. Well, we figured out that the railway fares from St. Louis 'round to Sidney and north to the Hills were so much higher than the steamboat fare from St. Louis to Pierre, that we could save enough to buy a team of ponies and a buckboard at Pierre, and then cross the Plains with the settlers going in and be ahead by the value of the team, which would be needed in our country business anyhow."

"Time didn't count?" interrupted Carson.

"Not much; and we wanted to see the country."

"By George! I wish I'd been with ye," said Jim. "If only it had been a saddle trip it would have been perfect."

"Perfect!" exclaimed the little man; "I wish you could have seen us. The farther we went up that endless river of mud the worse it seemed; and when we landed at Pierre it did seem the last of all creation.

"I didn't have much heart to buy the ponies, but Hannah kept with me and never once seemed to feel discouraged. But when we crossed the river with our outfit and really set out on the blank, bleak plains, I tell ye, we felt heart-sick, sore, and lonesome—at least, I did."

At this moment Hannah came in from the kitchen and took the lead in conversation.

"Has John been giving you an outline of our policy in the matter of lapsing premiums and residuary annuities?"

"Now, Hannah," replied John, "I think that is a little too much like business for friendly callers."

"Business is always in order in the office," was Hannah's retort.

"I understand," said John, "that the Methodists are very strong in Cedar Mountain."

"Well, we think so," answered Hartigan.

"Good," said Higginbotham. "I have always felt that it was wisest to associate myself with the church that was spiritually strongest. I am not in sympathy with narrow views." He did not mention the fact that in Bootlebury he had associated himself with the Unitarians for the same reason.

A loud sizzling in the next room caused Hannah to spring up heavily and return to the kitchen.

Jim was more interested in their venturesome trip across the Plains than in reasons for doctrinal affiliation, and he steered the conversation by saying:

"How did you come out on the Plains trip?"

And John bubbled on with a mixture of fun, pathos, and frank admiration for his wife that appealed strongly to both hearers. His gift of language was copious without being varied or clever, but his homely phrases carried the thought.

"I'll not forget the morning of our journey. It was raining by the bucketfuls. 'Well,' says I, 'for a semi-arid country this is going some'; and I felt so homesick and sore, I said, 'Hannah, let's not go any farther'; and Hannah she just looked at me and said, 'See here, John, I've come out so far to go to the Black Hills and I'm going.' Then, when the weather let up a little, we started out; and, after a couple of hours we stuck in a muddy creek and were all day getting across. Next day a couple more gullies just as bad, and the rain came down till ever hole in the prairie was a pond; and I tell you I wished I'd bought a boat instead of the buckboard. And the mosquitoes, oh, my! Well, we floundered around about three days and got all our stuff wet and half spoiled. Then we found we'd missed the way and had to flounder three days back again. I tell you, I felt pretty much discouraged. Then we saw something a-coming. It turned out to be a settler going back. He said there was nothing but pond holes and bogs, the mosquitoes were awful, the boom was bust, and the Sioux on the war path. I felt pretty sick. That was a finisher; and when that man says, 'You better come back with us,' I was for going. But Hannah, she just boiled up and she says, 'John Higginbotham, if you want to go back with that bunch of chicken-hearts, you can go. I'm going to the Black Hills, if I have to go alone.' I tried to make her see it my way, but she got into the buckboard, gathered up the reins, and headed for the West. I had to get in behind as best I could. We didn't talk much. We weren't on speaking terms that day; and, at night, as we sat eating supper, it started to raining worse'n ever, and I says, 'I wish we'd gone back.'

"'I don't,' she snapped, an' we never spoke till the morning.

"Then she called me to breakfast. I tell you, I never saw such a change. The sun was up and the sky was clear. In a little while, we were out of the sloughs and had no mosquitoes. Then we got a bad shake. A band of horsemen came riding right at us. But they turned out to be U. S. cavalrymen. They put us right on the road, and told us the Indian scare was just fool talk, and had nothing back of it. After that, all went fine and in two days we were in the Hills.

"I tell you, I felt different as we stood there at our last campfire, and I says, 'Hannah, you're a wonder. You are the best of the outfit. It was your money we started on. It was your grit kept me going on when I was for quitting, and you are in every deal I make. You bet I'll let the world know we are partners.' So that's why that signboard went up. Not a bad ad I reckon, for no one sees it without taking notice; so, if there's anything in our line you need, let me know."

As Carson and Hartigan walked down the street, the doctor said: "Well, what do you think of Woman Suffrage now?"

Hartigan shrugged his big shoulders, gave a comical glance back at the signboard, and replied:

"You've got me!"

It was indeed a poser for Jim; a shock to a deep-set prejudice. Notwithstanding the fact that his mother had been a woman of power, the unquestioned and able head in a community of men, he had unconsciously clung to the old idea of woman's mental inferiority. In college he had had that notion bolstered up with Scripture texts and alleged Christian doctrine.

This was not the time or place, he felt, to discuss the principle of it, and his natural delicacy would, in any case, have kept him from a free expression; but later, in the blacksmith shop, that neutral territory of free speech, they had it out. Higginbotham was there and was ready and able to fight with Scriptural weapons. He pointed out that all the texts quoted, such as: "Wives be in subjection to your own husbands in everything, etc.," were from St. Paul, who was believed to have had a painful history in such matters; whereas, St. Peter, admittedly a far better authority, said: "Likewise, ye husbands, dwell with them, giving honour to the wife."

"Which may or may not be sound doctrine," said John, "but I know my wife brought me out here, it was her capital that set me up, she has a hand in all business, so why not say so on the signboard?"

Cedar Mountain had its fill of fun and there were many venerable jokes about "wearing the pants" and others about a spelling of "hen-pecked." "Wasn't it 'Hannah-pecked' now?" And some there were, even women, who condemned the innovation as godless; but all of these hostile comments died away when folk came to know the pair and realize how justly they were represented on the signboard: "John and Hannah Higginbotham, Insurance Agents."



CHAPTER XVII

Belle Makes a Decision and Jim Evades One

It was late on Wednesday afternoon. Belle was working at the sewing machine in the back room of the Boyd home when there was a familiar knock at the front door. She was not unprepared for it and yet she dreaded this inevitable interview. Lowe had been pointedly cold for some time. He had been to the house only once in the past month and he had made it quite plain that Hartigan was the objectionable figure in the horizon. Belle realized that their relations had come to a crisis. She had not admitted frankly to herself what she would do when this talk took place, but in her heart there was not the slightest doubt.

At the sound of his step and knock she went into the parlour, closing the door into the rear room to insure some measure of privacy, and then admitted Jack. His greeting had the obvious air of a man who has been wronged. For a while, with characteristic obliquity, he talked of his school work. Belle sewed meanwhile, asking occasional questions. After a quarter of an hour of this the conversation languished. Belle was determined that he should open the subject himself, and in the awkward pause that ensued she busied herself basting up a lining for her frock. At last, clearing his throat, Lowe began:

"Belle, I've got something else to say to you."

She looked at him squarely, the direct gaze of her clear, dark eyes in striking contrast with his close-lidded, shifting glance. He went on:

"I think that you and the new preacher are going too far and it had better stop now."

"Just what do you mean, Jack? What do you accuse me of, exactly?"

From the very beginning of their friendship he had always writhed under the directness of her mental processes. He was ever for evasion, indirection; she for frank, open dealing in all things. He tried to retreat.

"I'm not accusing you of anything."

"No, but of something," she replied with a faint smile. "What is it?"

"There's a lot of talk about town—about you and Hartigan. It makes me a laughing stock. If we weren't engaged——"

Belle interrupted:

"That's just what I want to speak about. I've been wanting to have a frank talk with you for some time, Jack, and we may as well have it now.

"I have always liked you and you have been awfully attentive and helpful to me. I thought I was in love with you, but you know that when we had our talk a year ago, I begged you not to make an announcement and when you insisted on telling a few friends it was agreed that I was to have a year to decide finally. That was why I never wore your ring." She drew a box from her breast and held it out to him.

"We have both made a mistake, Jack. I made the worst one when I allowed you to over-persuade me a year ago; but we are not going to spoil two lives by going on with it."

Lowe's mind was not of particularly fine calibre. For some months, whenever he faced the truth, he had realized that he would never marry Belle. He was fond of her to the extent possible in a nature such as his and he was keenly alive to the financial advantage of becoming Boyd's son-in-law. His past history would not bear close inspection and latterly some of his youthful vices had come to light and to life. He knew only too well what a marriage into the Boyd family would do for his fortunes, financially and socially, and a dull rage of several weeks' nursing burned in him against Hartigan. As he took his hat to depart he was foolish enough to speak what was in his mind. He uttered a silly attack on the Preacher. It moved Belle and brought the colour to her face. His bitter comments on their own relations had not called forth any response from her, but this shaft went home, as he meant it should. She controlled herself and merely remarked:

"I would not say that; it might get to his ears."

And so he departed.

* * * * *

It was on that same afternoon that Hartigan had a new and, to him, terrifying experience in the dangerous world of the emotions.

He had ridden forth to make a pastoral call at the Hoomer homestead, out on the plain five miles northeast of Cedar Mountain. When first he glimpsed the house among the low log stables, there were two women in sight; when he came to the door and entered, there was but one, the mother. Half an hour later, the daughter, Lou-Jane, appeared arrayed for conquest. She was undeniably handsome, in spite of a certain coarseness that made Hartigan subtly uneasy, though he could not have told why. She was of the rare vigorous type that is said to have appeared in Ireland after many survivors of the great Armada were washed ashore on the rugged western coast. The mingling of the Irish and Spanish blood in her had resulted in black eyes, black eyebrows, and red, or golden-red hair, combined with a clear, brilliant Irish complexion. She was lively, energetic, rather clever, and tremendously taken with the new preacher.

Jim was naturally shy with women, as most big men seem to be, and the masterful Lou-Jane smote him with utter confusion. She prattled on about the tea, about the church, the Rev. Dr. Jebb, the local people, the farm, national politics, dry-farming, horses, cows and alfalfa, with the definite purpose of finding out his interests. Getting the best response on the topic of horses, she followed it up.

"You must come and see my pony. He's a beauty. I got first prize on him as girl rider at the fair last year. I'm so glad you like horses."

She laid her hand on his arm a dozen times to guide him here or there; she took his hand at last and held on, to his utter embarrassment, long after he had helped her over a fence, and looked disappointed when she got no flirtatious response. She led out her saddle pony and laughingly said:

"Here, give me a hand."

Grasping her raised foot, he lifted her with a sweep to the pony's bare back.

"My, you're strong," was her flattering comment, and she swung the hackima and loped the pony round the field and back to the stable, delighted to see in his eye a frank glow of admiration for her skill.

"Will you lift me down?" she said merrily; not that she had the least need of help, but she liked to feel those strong arms about her; and as he did so, she made herself quite unnecessarily limp and clinging.

Jim did not usually lack words, but Lou-Jane was so voluble that he was completely silenced. At the stable, where Ma Hoomer was milking, Lou-Jane delayed for a moment to whisper: "Stay here till I come for you."

Then she tripped on with Jim at her heels. As they entered the house Hartigan looked at his watch.

"Now please don't hurry," said Lou-Jane. "Ma'll be back in a few minutes, then we'll have a cup of tea. Sit here; you'll find it more comfortable," and she motioned to a sofa.

Sitting down beside him so that they were very close together and giving the archest of smiles, she said:

"I wonder if I might ask you a question."

"Why, sure," said Jim, just a little uneasy at the warmth of the tone. He had instincts, if not experience.

"Were you ever in love?" she said softly. Her arm, resting on the back of the sofa, moved accidentally and lay across his shoulder.

"Why, no—I—no—I guess not," and Hartigan turned red and uncomfortable.

"I wish you would let me be your friend," she continued. "I do like you very much, you know. I want to be your friend and I can help you in so many ways."

She leaned toward him, and Jim, being more terrified than he had ever been, murmured something inarticulate about "not being a lady's man." What he would have done to effect his escape he was never afterward able to decide. A spell of helplessness was upon him, when suddenly a heavy step was heard outside and Pa Hoomer's voice calling:

"Ma, Ma! Who's left that corral gate open?"

Lou-Jane sprang up, shook her bright hair from her flushed face, and with a hasty apology went to meet her father. The Preacher also rose with inexpressible relief, and, after a hurried farewell, he mounted and rode away.



CHAPTER XVIII

The Second Bylow Spree

Woman to-day reverences physical prowess just as much as did her cave forebears, and she glories in the fact that her man is a strong, fighting animal, even though she recognizes the value of other gifts.

Belle was no exception to this human rule; and her eyes sparkled as she listened to Jim's story of that unusual prayer meeting held in the Bylow cabin. It was Hartigan's nature always to see the humorous side of things, and his racy description of the big man with the knife, down on his knees with one eye on the door and the other on the Preacher, was irresistible, much funnier than the real thing. It gave her a genuine thrill, a woman's pleasure in his splendid physical strength.

"Sure," he said with his faint delicious brogue, "it was distasteful to have to annoy them, but there are times when one has to do what he doesn't like."

Then he proceeded to a graphic account of the second ruffian smelling the palms of his hands and squinting through his fingers, praying for grace with his lips and for a club with his heart.

"I don't know what Dr. Jebb will say," she remarked at last, "but it seems to me we must judge by results in this case."

Hypocrite that she was! Had she not that very week denounced the opportunist doctrine that the end justifies the means? But in her delighted eyes and glowing interest Jim found a vast reward.

Dr. Jebb was human and discreet. He smiled and said little about the energetic methods of his assistant; and when next Sunday Charlie Bylow and his wife appeared in church and later joined the group on the anxious seat, he felt that the matter was happily ended as it had oddly begun.

Exactly four weeks after the strenuous prayer meeting word reached the Preacher in a rather pointed way that a keg of the "pizen juice" had arrived on the evening train and was to be carried at once to Pat Bylow's. Hartigan mounted his racer and sped thitherward at nightfall. A half mile from Pat's house was Charlie's, and at the door was the owner, apparently expecting to see him—though this circumstance did not impress Hartigan.