In all the quieter aspects of lighting this range from black to white paint is sufficient. But where strong, brilliantly lit effects are wanted, something has to be sacrificed, if this look of brilliancy is to be made telling.

In order to increase the relationship between some of the tones others must be sacrificed. There are two ways of doing this. The first, which was the method earliest adopted, is to begin from the light end of the scale, and, taking something very near pure white as your highest light, to get the relationships between this and the next most brilliant tone, and to proceed thus, tone by tone, from the lightest to the darkest. But working in this way you will find that you arrive at the greatest dark you can make in paint before you have completed the scale of relationships as in nature, if the subject happens to be brilliantly lit. Another method is to put down the highest light and the darkest dark, and then work your scale of tone relatively between them. But it will be found that working in this way, unless the subject in nature is very quietly lit, you will not get anything like the forceful impression of tone that nature gives.

The third way, and this is the more modern, is to begin from the dark end of the scale, getting the true relationship felt between the greatest dark and the next darkest tone to it, and so on, proceeding towards the light. By this method you will arrive at your highest light in paint before the highest light in nature has been reached. All variety of tone at the light end of the scale will have to be modified in this case, instead of at the dark end as in the other case. In the painting of sunlight the latter method is much the more effective, a look of great brilliancy and light being produced, whereas in the earlier method, the scale being commenced from the light end, so much of the picture was dark that the impression of light and air was lost and a dark gloomy land took its place, a gloom accentuated rather than dispelled by the streaks of lurid light where the sun struck.

Rembrandt is an example of beginning the tone relationships from the light side of the scale, and a large part of his canvas is in consequence always dark.

Bastien Lepage is an example of the second method, that of fixing upon two extremes and working-relatively between them. And it will be noticed that he confined himself chiefly to quiet grey day effects of lighting, the rendering of which was well within the range of his palette. The method of beginning from the dark side, getting the true relations of tones on this side of the scale, and letting the lights take care of themselves, was perhaps first used by Turner. But it is largely used now whenever a strong impression of light is desired. The light masses instead of the dark masses dominate the pictures, which have great brilliancy.

These tone values are only to be perceived in their true relationship by the eye contemplating a wide field of vision. With the ordinary habit of looking only at individual parts of nature, the general impression being but dimly felt, they are not observed. The artist has to acquire the habit of generalising his visual attention over a wide field if he would perceive the true relation of the parts to this scale of values. Half closing the eyes, which is the usual method of doing this, destroys the perception of a great deal of colour. Another method of throwing the eyes out of focus and enabling one to judge of large relationships, is to dilate them widely. This rather increases than diminishes the colour, but is not so safe a method of judging subtle tone relationships.

It is easier in approaching this study out of doors to begin with quiet effects of light. Some of those soft grey days in this country are very beautiful in tone, and change so little that careful studies can be made. And with indoor work, place your subject rather away from the direct light and avoid much light and shade; let the light come from behind you.

If very strong light effects, such as sunlight, or a dark interior lit by one brilliant window, are attempted, the values will be found to be much simpler and more harsh, often resolving themselves into two masses, a brilliant light contrasted with a dark shadow. This tone arrangement of strong light in contrast with dark shadow was a favourite formula with many schools of the past, since Leonardo da Vinci first used it. Great breadth and splendour is given by it to design, and it is one of the most impressive of tone arrangements. Leonardo da Vinci's "Our Lady of the Rocks," in the National Gallery, is an early example of this treatment. And Correggio's "Venus, Mercury, and Cupid," here reproduced, is another particularly fine example. Reynolds and many of the eighteenth-century men used this scheme in their work almost entirely. This strong light and shade, by eliminating to a large extent the half tones, helps to preserve in highly complete work a simplicity and directness of statement that is very powerful. For certain impressions it probably will never be bettered, but it is a very well-worn convention. Manet among the moderns has given new life to this formula, although he did not derive his inspiration directly from Correggio but through the Spanish school. By working in a strong, rather glaring, direct light, he eliminated still further the half tones, and got rid to a great extent of light and shade. Coming at a time when the realistic and plain air movements were destroying simple directness, his work was of great value, bringing back, as it did with its insistence on large, simple masses, a sense of frank design. His influence has been very great in recent years, as artists have felt that it offered a new formula for design and colour. Light and shade and half tone are the great enemies of colour, sullying, as they do, its purity; and to some extent to design also, destroying, as they do, the flatness of the picture. But with the strong direct light, the masses are cut out as simply as possible, and their colour is little sullied by light and shade. The picture of Manet's reproduced is a typical example of his manner. The aggressive shape of the pattern made by the light mass against the dark background is typical of his revolutionary attitude towards all accepted canons of beauty. But even here it is interesting to note that many principles of composition are conformed to. The design is united to its boundaries by the horizontal line of the couch and the vertical line of the screen at the back, while the whole swing hangs on the diagonal from top left-hand corner to right; lower corner, to which the strongly marked edge of the bed-clothes and pillow at the bottom of the picture is parallel.



Large flat tones give a power and simplicity to a design, and a largeness and breadth of expression that are very valuable, besides showing up every little variety in the values used for your modelling; and thus enabling you to model with the least expenditure of tones. Whatever richness of variation you may ultimately desire to add to your values, see to it that in planning your picture you get a good basic structure of simply designed, and as far as possible flat, tones.

In speaking of variety in mass we saw how the nearer these tones are in the scale of values, the more reserved and quiet the impression created, and the further apart or greater the contrast, the more dramatic and intense the effect. And the sentiment of tone in a picture, like the sentiment of line and colour, should be in harmony with the nature of your subject.

Generally speaking more variety of tone and shape in the masses of your composition is permissible when a smaller range of values is used than when your subject demands strong contrasts. When strong contrasts of tone or what are called black and white effects are desired, the masses must be very simply designed. Were this not so, and were the composition patterned all over with smaller masses in strong contrast, the breadth and unity of the effect would be lost. While when the difference of relative values between one tone and another is slight, the oneness of effect is not so much interfered with by there being a large number of them. Effects of strong contrasts are therefore far the most difficult to manage, as it is not easy to reduce a composition of any complexity to a simple expressive pattern of large masses.

This principle applies also in the matter of colour. Greater contrasts and variety of colour may be indulged in where the middle range only of tones is used, and where there is little tone contrast, than where there is great contrast. In other words, you cannot with much hope of success have strong contrasts of colour and strong contrasts of tone in the same picture: it is too violent.

If you have strong contrasts of colour, the contrasts of tone between them must be small. The Japanese and Chinese often make the most successful use of violent contrasts of colour by being careful that they shall be of the same tone value.

And again, where you have strong contrasts of tone, such as Rembrandt was fond of, you cannot successfully have strong contrasts of colour as well. Reynolds, who was fond both of colour and strong tone contrast, had to compromise, as he tells us in his lectures, by making the shadows all the same brown colour, to keep a harmony in his work.



There is some analogy between straight lines and flat tones, and curved lines and gradated tones. And a great deal that was said about the rhythmic significance of these lines will apply equally well here. What was said about long vertical and horizontal lines conveying a look of repose and touching the serious emotional notes, can be said of large flat tones. The feeling of infinity suggested by a wide blue sky without a cloud, seen above a wide bare plain, is an obvious instance of this. And for the same harmonic cause, a calm evening has so peaceful and infinite an expression. The waning light darkens the land and increases the contrast between it and the sky, with the result that all the landscape towards the west is reduced to practically one dark tone, cutting sharply against the wide light of the sky.

And the graceful charm of curved lines swinging in harmonious rhythm through a composition has its analogy in gradated tones. Watteau and Gainsborough, those masters of charm, knew this, and in their most alluring compositions the tone-music is founded on a principle of tone-gradations, swinging and interlacing with each other in harmonious rhythm throughout the composition. Large, flat tones, with their more thoughtful associations are out of place here, and are seldom if ever used. In their work we see a world where the saddening influences of profound thought and its expression are far away. No deeper notes are allowed to mar the gaiety of this holiday world. Watteau created a dream country of his own, in which a tired humanity has delighted ever since, in which all serious thoughts are far away and the mind takes refreshment in the contemplation of delightful things. And a great deal of this charm is due to the pretty play from a crescendo to a diminuendo in the tone values on which his compositions are based—so far removed from the simple structure of flat masses to which more primitive and austere art owes its power.



But Watteau's great accomplishment was in doing this without degenerating into feeble prettiness, and this he did by an insistence on character in his figures, particularly his men. His draperies also are always beautifully drawn and full of variety, never feeble and characterless. The landscape backgrounds are much more lacking in this respect, nothing ever happened there, no storms have ever bent his graceful tree-trunks, and the incessant gradations might easily become wearisome. But possibly the charm in which we delight would be lost, did the landscape possess more character. At any rate there is enough in the figures to prevent any sickly prettiness, although I think if you removed the figures the landscape would not be tolerable.

But the followers of Watteau seized upon the prettiness and gradually got out of touch with the character, and if you compare Boucher's heads, particularly his men's heads, with Watteau's you may see how much has been lost.

The following are three examples of this gradated tone composition (see pages 210 [Transcribers Note: Diagram XXIV], 213 [Transcribers Note: Diagram XXV], 215 [Transcribers Note: Diagram XXVI]):

Watteau: "Embarquement pour L'Ile de Cythere."

This is a typical Watteau composition, founded on a rhythmic play of gradated tones and gradated edges. Flat tones and hard edges are avoided. Beginning at the centre of the top with a strongly accented note of contrast, the dark tone of the mass of trees gradates into the ground and on past the lower right-hand corner across the front of the picture, until, when nearing the lower left-hand corner, it reverses the process and from dark to light begins gradating light to dark, ending somewhat sharply against the sky in the rock form to the left. The rich play of tone that is introduced in the trees and ground, &c., blinds one at first to the perception of this larger tone motive, but without it the rich variety would not hold together. Roughly speaking the whole of this dark frame of tones from the accented point of the trees at the top to the mass of the rock on the left, may be said to gradate away into the distance; cut into by the wedge-shaped middle tone of the hills leading to the horizon.

Breaking across this is a graceful line of figures, beginning on the left where the mass of rock is broken by the little flight of cupids, and continuing across the picture until it is brought up sharply by the light figure under the trees on the right. Note the pretty clatter of spots this line of figures brings across the picture, introducing light spots into the darker masses, ending up with the strongly accented light spot of the figure on the right; and dark spots into the lighter masses, ending up with the figures of the cupids dark against the sky.

Steadying influences in all this flux of tone are introduced by the vertical accent of the tree-stem and statue in the dark mass on the right, by the horizontal line of the distance on the left, the outline of the ground in the front, and the straight staffs held by some of the figures.

In the charcoal scribble illustrating this composition I have tried carefully to avoid any drawing in the figures or trees to show how the tone-music depends not so much on truth to natural appearances as on the abstract arrangement of tone values and their rhythmic play.



Of course nature contains every conceivable variety of tone-music, but it is not to be found by unintelligent copying except in rare accidents. Emerson says, "Although you search the whole world for the beautiful you'll not find it unless you take it with you," and this is true to a greater extent of rhythmic tone arrangements.

Turner: "Ulysses deriding Polyphemus."

Turner was very fond of these gradated tone compositions, and carried them to a lyrical height to which they had never before attained. His "Ulysses deriding Polyphemus," in the National Gallery of British Art, is a splendid example of his use of this principle. A great unity of expression is given by bringing the greatest dark and light together in sharp contrast, as is done in this picture by the dark rocks and ships' prows coming against the rising sun. From this point the dark and light masses gradate in different directions until they merge above the ships' sails. These sails cut sharply into the dark mass as the rocks and ship on the extreme right cut sharply into the light mass. Note also the edges where they are accented and come sharply against the neighbouring mass, and where they are lost, and the pleasing quality this play of edges gives.

Stability is given by the line of the horizon and waves in front, and the masts of the ships, the oars, and, in the original picture, a feeling of radiating lines from the rising sun. Without these steadying influences these compositions of gradated masses would be sickly and weak.

Corot: 2470 Collection Chauchard, Louvre.

This is a typical example of Corot's tone scheme, and little need be added to the description already given. Infinite play is got with the simplest means. A dark silhouetted mass is seen against a light sky, the perfect balance of the shapes and the infinite play of lost-and-foundness in the edges giving to this simple structure a richness and beauty effect that is very satisfying. Note how Corot, like Turner, brings his greatest light and dark together in sharp contrast where the rock on the right cuts the sky.



Stability is given by the vertical feeling in the central group of trees and the suggestion of horizontal distance behind the figure.

It is not only in the larger disposition of the masses in a composition that this principle of gradated masses and lost and found edges can be used. Wherever grace and charm are your motive they should be looked for in the working out of the smallest details.

* * * * *

In concluding this chapter I must again insist that knowledge of these matters will not make you compose a good picture. A composition may be perfect as far as any rules or principles of composition go, and yet be of no account whatever. The life-giving quality in art always defies analysis and refuses to be tabulated in any formula. This vital quality in drawing and composition must come from the individual artist himself, and nobody can help him much here. He must ever be on the look out for those visions his imagination stirs within him, and endeavour, however haltingly at first, to give them some sincere expression. Try always when your mind is filled with some pictorial idea to get something put down, a mere fumbled expression possibly, but it may contain the germ. Later on the same idea may occur to you again, only it will be less vague this time, and a process of development will have taken place. It may be years before it takes sufficiently definite shape to justify a picture; the process of germination in the mind is a slow one. But try and acquire the habit of making some record of what pictorial ideas pass in the mind, and don't wait until you can draw and paint well to begin. Qualities of drawing and painting don't matter a bit here, it is the sensation, the feeling for the picture, that is everything.

If knowledge of the rhythmic properties of lines and masses will not enable you to compose a fine picture, you may well ask what is their use? There may be those to whom they are of no use. Their artistic instincts are sufficiently strong to need no direction. But such natures are rare, and it is doubtful if they ever go far, while many a painter might be saved a lot of worry over something in his picture that "won't come" did he but know more of the principle of pictorial design his work is transgressing. I feel certain that the old painters, like the Venetians, were far more systematic and had far more hard and fast principles of design than ourselves. They knew the science of their craft so well that they did not so often have to call upon their artistic instinct to get them out of difficulties. Their artistic instinct was free to attend to higher things, their knowledge of the science of picture-making keeping them from many petty mistakes that a modern artist falls into. The desire of so many artists in these days to cut loose from tradition and start all over again puts a very severe strain upon their intuitive faculties, and keeps them occupied correcting things that more knowledge of some of the fundamental principles that don't really alter and that are the same in all schools would have saved them. Knowledge in art is like a railway built behind the pioneers who have gone before; it offers a point of departure for those who come after, further on into the unknown country of nature's secrets—a help not lightly to be discarded.

But all artifice in art must be concealed, a picture obviously composed is badly composed. In a good composition it is as though the parts had been carefully placed in rhythmic relation and then the picture jarred a little, so that everything is slightly shifted out of place, thus introducing our "dither" or play of life between the parts. Of course no mechanical jogging will introduce the vital quality referred to, which must come from the vitality of the artist's intuition; although I have heard of photographers jogging the camera in an endeavour to introduce some artistic "play" in its mechanical renderings. But one must say something to show how in all good composition the mechanical principles at the basis of the matter are subordinate to a vital principle on which the life in the work depends.

This concealment of all artifice, this artlessness and spontaneity of appearance, is one of the greatest qualities in a composition, any analysis of which is futile. It is what occasionally gives to the work of the unlettered genius so great a charm. But the artist in whom the true spark has not been quenched by worldly success or other enervating influence, keeps the secret of this freshness right on, the culture of his student days being used only to give it splendour of expression, but never to stifle or suppress its native charm.



XV

BALANCE

There seems to be a strife between opposing forces at the basis of all things, a strife in which a perfect balance is never attained, or life would cease. The worlds are kept on their courses by such opposing forces, the perfect equilibrium never being found, and so the vitalising movement is kept up. States are held together on the same principle, no State seeming able to preserve a balance for long; new forces arise, the balance is upset, and the State totters until a new equilibrium has been found. It would seem, however, to be the aim of life to strive after balance, any violent deviation from which is accompanied by calamity.

And in art we have the same play of opposing factors, straight lines and curves, light and dark, warm and cold colour oppose each other. Were the balance between them perfect, the result would be dull and dead. But if the balance is very much out, the eye is disturbed and the effect too disquieting. It will naturally be in pictures that aim at repose that this balance will be most perfect. In more exciting subjects less will be necessary, but some amount should exist in every picture, no matter how turbulent its motive; as in good tragedy the horror of the situation is never allowed to overbalance the beauty of the treatment.

[Sidenote: Between Straight Lines and Curves]

Let us consider in the first place the balance between straight lines and curves. The richer and fuller the curves, the more severe should be the straight lines that balance them, if perfect repose is desired. But if the subject demands excess of movement and life, of course there will be less necessity for the balancing influence of straight lines. And on the other hand, if the subject demands an excess of repose and contemplation, the bias will be on the side of straight lines. But a picture composed entirely of rich, rolling curves is too disquieting a thing to contemplate, and would become very irritating. Of the two extremes, one composed entirely of straight lines would be preferable to one with no squareness to relieve the richness of the curves. For straight lines are significant of the deeper and more permanent things of life, of the powers that govern and restrain, and of infinity; while the rich curves (that is, curves the farthest removed from the straight line) seem to be expressive of uncontrolled energy and the more exuberant joys of life. Vice may be excess in any direction, but asceticism has generally been accepted as a nobler vice than voluptuousness. The rococo art of the eighteenth century is an instance of the excessive use of curved forms, and, like all excesses in the joys of life, it is vicious and is the favourite style of decoration in vulgar places of entertainment. The excessive use of straight lines and square forms may be seen in some ancient Egyptian architecture, but this severity was originally, no doubt, softened by the use of colour, and in any case it is nobler and finer than the vicious cleverness of rococo art.

We have seen how the Greeks balanced the straight lines of their architectural forms with the rich lines of the sculpture which they used so lavishly on their temples. But the balance was always kept on the side of the square forms and never on the side of undue roundness. And it is on this side that the balance would seem to be in the finest art. Even the finest curves are those that approach the straight line rather than the circle, that err on the side of flatnesses rather than roundnesses.

[Sidenote: Between Flat and Gradated Tones]

What has been said about the balance of straight lines and curves applies equally well to tones, if for straight lines you substitute flat tones, and for curved lines gradated tones. The deeper, more permanent things find expression in the wider, flatter tones, while an excess of gradations makes for prettiness, if not for the gross roundnesses of vicious modelling.

Often when a picture is hopelessly out of gear and "mucked up," as they say in the studio, it can be got on the right road again by reducing it to a basis of flat tones, going over it and painting out the gradations, getting it back to a simpler equation from which the right road to completion can be more readily seen. Overmuch concern with the gradations of the smaller modelling is a very common reason of pictures and drawings getting out of gear. The less expenditure of tone values you can express your modelling with, the better, as a general rule. The balance in the finest work is usually on the side of flat tones rather than on the side of gradated tones. Work that errs on the side of gradations, like that of Greuze, however popular its appeal, is much poorer stuff than work that errs on the side of flatness in tone, like Giotto and the Italian primitives, or Puvis de Chavannes among the moderns.

[Sidenote: Between Light and Dark Tones.]

There is a balance of tone set up also between light and dark, between black and white in the scale of tone. Pictures that do not go far in the direction of light, starting from a middle tone, should not go far in the direction of dark either. In this respect note the pictures of Whistler, a great master in matters of tone; his lights seldom approach anywhere near white, and, on the other hand, his darks never approach black in tone. When the highest lights are low in tone, the darkest darks should be high in tone. Painters like Rembrandt, whose pictures when fresh must have approached very near white in the high lights, also approach black in the darks, and nearer our own time, Frank Holl forced the whites of his pictures very high and correspondingly the darks were very heavy. And when this balance is kept there is a rightness about it that is instinctively felt. We do not mean that the amount of light tones in a picture should be balanced by the amount of dark tones, but that there should be some balance between the extremes of light and dark used in the tone scheme of a picture. The old rule was, I believe, that a picture should be two-thirds light and one-third dark. But I do not think there is any rule to be observed here: there are too many exceptions, and no mention is made of half tones.

Like all so-called laws in art, this rule is capable of many apparent exceptions. There is the white picture in which all the tones are high. But in some of the most successful of these you will generally find spots of intensely dark pigment. Turner was fond of these light pictures in his later manner, but he usually put in some dark spot, such as the black gondolas in some of his Venetian pictures, that illustrate the law of balance we are speaking of, and are usually put in excessively dark in proportion as the rest of the picture is excessively light.

The successful one-tone pictures are generally painted in the middle tones, and thus do not in any way contradict our principle of balance.

[Sidenote: Between Warm and Cold Colours.]

One is tempted at this point to wander a little into the province of colour, where the principle of balance of which we are speaking is much felt, the scale here being between warm and cold colours. If you divide the solar spectrum roughly into half, you will have the reds, oranges, and yellows on one side, and the purples, blues, and greens on the other, the former being roughly the warm and the latter the cold colours. The clever manipulation of the opposition between these warm and cold colours is one of the chief means used in giving vitality to colouring. But the point to notice here is that the further your colouring goes in the direction of warmth, the further it will be necessary to go in the opposite direction, to right the balance. That is how it comes about that painters like Titian, who loved a warm, glowing, golden colouring, so often had to put a mass of the coldest blue in their pictures. Gainsborough's "Blue Boy," although done in defiance of Reynolds' principle, is no contradiction of our rule, for although the boy has a blue dress all the rest of the picture is warm brown and so the balance is kept. It is the failure to observe this balance that makes so many of the red-coated huntsmen and soldiers' portraits in our exhibitions so objectionable. They are too often painted on a dark, hot, burnt sienna and black background, with nothing but warm colours in the flesh, &c., with the result that the screaming heat is intolerable. With a hot mass of red like a huntsman's coat in your picture, the coolest colour should be looked for everywhere else. Seen in a November landscape, how well a huntsman's coat looks, but then, how cold and grey is the colouring of the landscape. The right thing to do is to support your red with as many cool and neutral tones as possible and avoid hot shadows. With so strong a red, blue might be too much of a contrast, unless your canvas was large enough to admit of its being introduced at some distance from the red.

Most painters, of course, are content to keep to middle courses, never going very far in the warm or cold directions. And, undoubtedly, much more freedom of action is possible here, although the results may not be so powerful. But when beauty and refinement of sentiment rather than force are desired, the middle range of colouring (that is to say, all colours partly neutralised by admixture with their opposites) is much safer.

[Sidenote: Between Interest and Mass.]

There is another form of balance that must be although it is connected more with the subject matter of art, as it concerns the mental significance of objects rather than rhythmic qualities possessed by lines and masses; I refer to the balance there is between interest and mass. The all-absorbing interest of the human figure makes it often when quite minute in scale balance the weight and interest of a great mass. Diagram XXVII is a rough instance of what is meant. Without the little figure the composition would be out of balance. But the weight of interest centred upon that lonely little person is enough to right the balance occasioned by the great mass of trees on the left. Figures are largely used by landscape painters in this way, and are of great use in restoring balance in a picture.



[Sidenote: Between Variety and Unity.]

And lastly, there must be a balance struck between variety and unity. A great deal has already been said about this, and it will only be necessary to recapitulate here that to variety is due all the expression or the picturesque, of the joyous energy of life, and all that makes the world such a delightful place, but that to unity belongs the relating of this variety to the underlying bed-rock principles that support it in nature and in all good art. It will depend on the nature of the artist and on the nature of his theme how far this underlying unity will dominate the expression in his work; and how far it will be overlaid and hidden behind a rich garment of variety.

But both ideas must be considered in his work. If the unity of his conception is allowed to exclude variety entirely, it will result in a dead abstraction, and if the variety is to be allowed none of the restraining influences of unity, it will develop into a riotous extravagance.



XVI

RHYTHM: PROPORTION

Rules and canons of proportion designed to reduce to a mathematical formula the things that move us in beautiful objects, have not been a great success; the beautiful will always defy such clumsy analysis. But however true it is that beauty of proportion must ever be the result of the finer senses of the artist, it is possible that canons of proportion, such as those of the human body, may be of service to the artist by offering some standard from which he can depart at the dictates of his artistic instinct. There appears to be no doubt that the ancient sculptors used some such system. And many of the renaissance painters were interested in the subject, Leonardo da Vinci having much to say about it in his book.

Like all scientific knowledge in art, it fails to trap the elusive something that is the vital essence of the whole matter, but such scientific knowledge does help to bring one's work up to a high point of mechanical perfection, from which one's artistic instinct can soar with a better chance of success than if no scientific scaffolding had been used in the initial building up. Yet, however perfect your system, don't forget that the life, the "dither," will still have to be accounted for, and no science will help you here.

The idea that certain mathematical proportions or relationships underlie the phenomena we call beauty is very ancient, and too abstruse to trouble us here. But undoubtedly proportion, the quantitative relation of the parts to each other and to the whole, forms a very important part in the impression works of art and objects give us, and should be a subject of the greatest consideration in planning your work. The mathematical relationship of these quantities is a subject that has always fascinated scholars, who have measured the antique statues accurately and painstakingly to find the secret of their charm. Science, by showing that different sounds and different colours are produced by waves of different lengths, and that therefore different colours and sounds can be expressed in terms of numbers, has certainly opened the door to a new consideration of this subject of beauty in relation to mathematics. And the result of such an inquiry, if it is being or has been carried on, will be of much interest.

But there is something chilling to the artist in an array of dead figures, for he has a consciousness that the life of the whole matter will never be captured by such mechanical means.

The question we are interested to ask here is: are there particular sentiments connected with the different relations of quantities, their proportions, as we found there were in connection with different arrangements of lines and masses? Have abstract proportions any significance in art, as we found abstract line and mass arrangements had? It is a difficult thing to be definite about, and I can only give my own feeling on the matter; but I think in some degree they have.

Proportion can be considered from our two points of view of unity and variety. In so far as the proportions of any picture or object resolve themselves into a simple, easily grasped unity of relationship, a sense of repose and sublimity is produced. In so far as the variety of proportion in the different parts is assertive and prevents the eye grasping the arrangement as a simple whole, a sense of the lively restlessness of life and activity is produced. In other words, as we found in line arrangements, unity makes for sublimity, while variety makes for the expression of life. Of course the scale of the object will have something to do with this. That is to say, the most sublimely proportioned dog-kennel could never give us the impression of sublimity produced by a great temple. In pictures the scale of the work is not of so great importance, a painting or drawing having the power of giving the impression of great size on a small scale.

The proportion that is most easily grasped is the half—two equal parts. This is the most devoid of variety, and therefore of life, and is only used when an effect of great repose and aloofness from life is wanted; and even then, never without some variety in the minor parts to give vitality. The third and the quarter, and in fact any equal proportions, are others that are easily grasped and partake in a lesser degree of the same qualities as the half. So that equality of proportion should be avoided except on those rare occasions when effects remote from nature and life are desired. Nature seems to abhor equalities, never making two things alike or the same proportion if she can help it. All systems founded on equalities, as are so many modern systems of social reform, are man's work, the products of a machine-made age. For this is the difference between nature and the machine: nature never produces two things alike, the machine never produces two things different. Man could solve the social problem to-morrow if you could produce him equal units. But if all men were alike and equal, where would be the life and fun of existence? it would depart with the variety. And in proportion, as in life, variety is the secret of vitality, only to be suppressed where a static effect is wanted. In architecture equality of proportion is more often met with, as the static qualities of repose are of more importance here than in painting. One meets it on all fine buildings in such things as rows of columns and windows of equal size and distances apart, or the continual repetition of the same forms in mouldings, &c. But even here, in the best work, some variety is allowed to keep the effect from being quite dead, the columns on the outside of a Greek pediment being nearer together and leaning slightly inwards, and the repeated forms of windows, columns, and mouldings being infinitely varied in themselves. But although you often find repetitions of the same forms equidistant in architecture, it is seldom that equality of proportion is observable in the main distribution of the large masses.

Let us take our simple type of composition, and in Diagram XXVIII, A, put the horizon across the centre and an upright post cutting it in the middle of the picture. And let us introduce two spots that may indicate the position of birds in the upper spaces on either side of this.

Here we have a maximum of equality and the deadest and most static of results.

To see these diagrams properly it is necessary to cover over with some pieces of notepaper all but the one being considered, as they affect each other when seen together, and the quality of their proportion is not so readily observed.



In many pictures of the Madonna, when a hush and reverence are desired rather than exuberant life, the figure is put in the centre of the canvas, equality of proportion existing between the spaces on either side of her. But having got the repose this centralisation gives, everything is done to conceal this equality, and variety in the contours on either side, and in any figures there may be, is carefully sought. Raphael's "Ansidei Madonna," in the National Gallery, is an instance of this (p. 230). You have first the centralisation of the figure of the Madonna with the throne on which she sits, exactly in the middle of the picture. Not only is the throne in the centre of the picture, but its width is exactly that of the spaces on either side of it, giving us three equal proportions across the picture. Then you have the circular lines of the arches behind, curves possessed of the least possible amount of variety and therefore the calmest and most reposeful; while the horizontal lines of the steps and the vertical lines of the throne and architecture, and also the rows of hanging beads give further emphasis to this infinity of calm. But when we come to the figures this symmetry has been varied everywhere. All the heads swing towards the right, while the lines of the draperies swing freely in many directions. The swing of the heads towards the right is balanced and the eye brought back to equilibrium by the strongly-insisted-upon staff of St. Nicholas on the right. The staff of St. John necessary to balance this line somewhat, is very slightly insisted on, being represented transparent as if made of glass, so as not to increase the swing to the right occasioned by the heads. It is interesting to note the fruit introduced at the last moment in the right-hand lower corner, dragged in, as it were, to restore the balance occasioned by the figure of the Christ being on the left. In the writer's humble opinion the extremely obvious artifice with which the lines have been balanced, and the severity of the convention of this composition generally, are out of harmony with the amount of naturalistic detail and particularly of solidity allowed in the treatment of the figures and accessories. The small amount of truth to visual nature in the work of earlier men went better with the formality of such compositions. With so little of the variety of life in their treatment of natural appearances, one was not led to demand so much of the variety of life in the arrangement. It is the simplicity and remoteness from the full effect of natural appearances in the work of the early Italian schools that made their painting such a ready medium for the expression of religious subjects. This atmosphere of other-worldliness where the music of line and colour was uninterrupted by any aggressive look of real things is a better convention for the expression of such ideas and emotions.



In B and C the proportions of the third and the quarter are shown, producing the same static effect as the half, although not so completely.

At D, E, F the same number of lines and spots as we have at A, B, C have been used, but varied as to size and position, so that they have no obvious mechanical relationship. The result is an expression of much more life and character.

At G, H, I more lines and spots have been added. At G they are equidistant and dead from lack of variety, while at H and I they are varied to a degree that prevents the eye grasping any obvious relationship between them. They have consequently a look of liveliness and life very different from A, B, C, or G. It will be observed that as the amount of variety increases so does the life and liveliness of the impression.

In these diagrams a certain static effect is kept up throughout, on account of our lines being vertical and horizontal only, which lines, as we saw in an earlier chapter, are the calmest we have. But despite this, I think the added life due to the variety in the proportions is sufficiently apparent in the diagrams to prove the point we wish to make.

As a contrast to the infinite calm of Raphael's "Madonna," we have reproduced Tintoretto's "Finding of the Body of St. Mark," in the Brera Gallery, Milan. Here all is life and movement. The proportions are infinitely varied, nowhere does the eye grasp any obvious mathematical relationship. We have the same semi-circular arches as in the Raphael, but not symmetrically placed, and their lines everywhere varied, and their calm effect destroyed by the flickering lights playing about them. Note the great emphasis given to the outstretched hand of the powerful figure of the Apostle on the left by the lines of the architecture and the line of arm of the kneeling figure in the centre of the picture converging on this hand and leading the eye immediately to it. There is here no static symmetry, all is energy and force. Starting with this arresting arm, the eye is led down the majestic figure of St. Mark, past the recumbent figure, and across the picture by means of the band of light on the ground, to the important group of frightened figures on the right. And from them on to the figures engaged in lowering a corpse from its tomb. Or, following the direction of the outstretched arm of St. Mark, we are led by the lines of the architecture to this group straight away, and back again by means of the group on the right and the band of light on the ground. The quantities are not placed in reposeful symmetry about the canvas, as was the case in the Raphael, but are thrown off apparently haphazard from lines leading the eye round the picture. Note also the dramatic intensity given by the strongly contrasted light and shade, and how Tintoretto has enjoyed the weird effect of the two figures looking into a tomb with a light, their shadows being thrown on the lid they hold open, at the far end of the room. This must have been an amazingly new piece of realism at the time, and is wonderfully used, to give an eerie effect to the darkened end of the room. With his boundless energy and full enjoyment of life, Tintoretto's work naturally shows a strong leaning towards variety, and his amazing compositions are a liberal education in the innumerable and unexpected ways in which a panel can be filled, and should be carefully studied by students.



A pleasing proportion that often occurs in nature and art is one that may be roughly stated in figures as that between 5 and 8. In such a proportion the eye sees no mathematical relationship. Were it less than 5, it would be too near the proportion of 4 to 8 (or one-third the total length), a dull proportion; or were it more, it would be approaching too near equality of proportion to be quite satisfactory.

I have seen a proportional compass, imported from Germany, giving a relationship similar to this and said to contain the secret of good proportion. There is certainly something remarkable about it, and in the Appendix, page 289 [Transcribers Note: APPENDIX], you will find some further interesting facts about this.

The variety of proportions in a building, a picture, or a piece of sculpture should always be under the control of a few simple, dominant quantities that simplify the appearance and give it a unity which is readily grasped except where violence and lack of repose are wanted. The simpler the proportion is, the more sublime will be the impression, and the more complicated, the livelier and more vivacious the effect. From a few well-chosen large proportions the eye may be led on to enjoy the smaller varieties. But in good proportion the lesser parts are not allowed to obtrude, but are kept in subordination to the main dispositions on which the unity of the effect depends.



XVII

PORTRAIT DRAWING

There is something in every individual that is likely for a long time to defy the analysis of science. When you have summed up the total of atoms or electrons or whatever it is that goes to the making of the tissues and also the innumerable complex functions performed by the different parts, you have not yet got on the track of the individual that governs the whole performance. The effect of this personality on the outward form, and the influence it has in modifying the aspect of body and features, are the things that concern the portrait draughtsman: the seizing on and expressing forcefully the individual character of the sitter, as expressed by his outward appearance.

This character expression in form has been thought to be somewhat antagonistic to beauty, and many sitters are shy of the particular characteristics of their own features. The fashionable photographer, knowing this, carefully stipples out of his negative any striking characteristics in the form of his sitter the negative may show. But judging by the result, it is doubtful whether any beauty has been gained, and certain that interest and vitality have been lost in the process. Whatever may be the nature of beauty, it is obvious that what makes one object more beautiful than another is something that is characteristic of the appearance of the one and not of the other: so that some close study of individual characteristics must be the aim of the artist who would seek to express beauty, as well as the artist who seeks the expression of character and professes no interest in beauty.

Catching the likeness, as it is called, is simply seizing on the essential things that belong only to a particular individual and differentiate that individual from others, and expressing them in a forceful manner. There are certain things that are common to the whole species, likeness to a common type; the individual likeness is not in this direction but at the opposite pole to it.

It is one of the most remarkable things connected with the amazing subtlety of appreciation possessed by the human eye, that of the millions of heads in the world, and probably of all that have ever existed in the world, no two look exactly alike. When one considers how alike they are, and how very restricted is the range of difference between them, is it not remarkable how quickly the eye recognises one person from another? It is more remarkable still how one sometimes recognises a friend not seen for many years, and whose appearance has changed considerably in the meantime. And this likeness that we recognise is not so much as is generally thought a matter of the individual features. If one sees the eye alone, the remainder of the face being covered, it is almost impossible to recognise even a well-known friend, or tell whether the expression is that of laughing or crying. And again, how difficult it is to recognise anybody when the eyes are masked and only the lower part of the face visible.



If you try and recall a well-known head it will not be the shape of the features that will be recollected so much as an impression, the result of all these combined, a sort of chord of which the features will be but the component elements. It is the relation of the different parts to this chord, this impression of the personality of a head, that is the all-important thing in what is popularly called "catching the likeness." In drawing a portrait the mind must be centred on this, and all the individual parts drawn in relation to it. The moment the eye gets interested solely in some individual part and forgets the consideration of its relationship to this whole impression, the likeness suffers.

Where there is so much that is similar in heads, it is obvious that what differences there are must be searched out and seized upon forcefully, if the individuality of the head is to be made telling. The drawing of portraits should therefore be approached from the direction of these differences; that is to say, the things in general disposition and proportion in which your subject differs from a common type, should be first sought for, the things common to all heads being left to take care of themselves for a bit. The reason for this is that the eye, when fresh, sees these differences much more readily than after it has been working for some time. The tendency of a tired eye is to see less differentiation, and to hark back to a dull uniformity; so get in touch at once with the vital differences while your eye is fresh and your vision keen.

Look out first for the character of the disposition of the features, note the proportions down an imagined centre line, of the brows, the base of the nose, the mouth and chin, and get the character of the shape of the enclosing line of the face blocked out in square lines. The great importance of getting these proportions right early cannot be over-emphasised, as any mistake may later on necessitate completely shifting a carefully drawn feature. And the importance of this may be judged from the fact that you recognise a head a long way off, before anything but the general disposition of the masses surrounding the features can be seen. The shape of the skull, too, is another thing of which to get an early idea, and its relation to the face should be carefully noted. But it is impossible to lay down hard and fast rules for these things.

Some artists begin in point drawing with the eyes, and some leave the eyes until the very last. Some draughtsmen are never happy until they have an eye to adjust the head round, treating it as the centre of interest and drawing the parts relatively to it. While others say, with some truth, that there is a mesmeric effect produced when the eye is drawn that blinds one to the cold-blooded technical consideration of a head as line and tone in certain relationships; that it is as well to postpone until the last that moment when the shapes and tones that represent form in your drawing shall be lit up by the introduction of the eye to the look of a live person. One is freer to consider the accuracy of one's form before this disturbing influence is introduced. And there is a good deal to be said for this.

Although in point drawing you can, without serious effect, begin at any part that interests you, in setting out a painting I think there can be no two opinions as to the right way to go about it. The character of the general disposition of the masses must be first constructed. And if this general blocking in has been well done, the character of the sitter will be apparent from the first even in this early stage; and you will be able to judge of the accuracy of your blocking out by whether or not it does suggest the original. If it does not, correct it before going any further, working, as it were, from the general impression of the masses of the head as seen a long way off, adding more and more detail, and gradually bringing the impression nearer, until the completed head is arrived at, thus getting in touch from the very first with the likeness which should dominate the work all along.



There are many points of view from which a portrait can be drawn—I mean, mental points of view. And, as in a biography, the value of the work will depend on the insight and distinction of the author or artist. The valet of a great man might write a biography of his master that could be quite true to his point of view; but, assuming him to be an average valet, it would not be a great work. I believe the gardener of Darwin when asked how his master was, said, "Not at all well. You see, he moons about all day. I've seen him staring at a flower for five or ten minutes at a time. Now, if he had some work to do, he would be much better." A really great biography cannot be written except by a man who can comprehend his subject and take a wide view of his position among men, sorting what is trivial from what is essential, what is common to all men from what is particular to the subject of his work. And it is very much the same in portraiture. It is only the painter who possesses the intuitive faculty for seizing on the significant things in the form expression of his subject, of disentangling what is trivial from what is important; and who can convey this forcibly to the beholder on his canvas, more forcibly than a casual sight of the real person could do—it is only this painter who can hope to paint a really fine portrait.

It is true, the honest and sincere expression of any painter will be of some interest, just as the biography written by Darwin's gardener might be; but there is a vast difference between this point of view and that of the man who thoroughly comprehends his subject.

Not that it is necessary for the artist to grasp the mind of his sitter, although that is no disadvantage. But this is not his point of view, his business is with the effect of this inner man on his outward appearance. And it is necessary for him to have that intuitive power that seizes instinctively on those variations of form that are expressive of this inner man. The habitual cast of thought in any individual affects the shape and moulds the form of the features, and, to the discerning, the head is expressive of the person; both the bigger and the smaller person, both the larger and the petty characteristics everybody possesses. And the fine portrait will express the larger and subordinate the petty individualities, will give you what is of value, and subordinate what is trivial in a person's appearance.

The pose of the head is a characteristic feature about people that is not always given enough attention in portraits. The habitual cast of thought affects its carriage to a very large degree. The two extreme types of what we mean are the strongly emotional man who carries his head high, drinking in impressions as he goes through the world; and the man of deep thought who carries his head bent forward, his back bent in sympathy with it. Everybody has some characteristic action in the way that should be looked out for and that is usually absent when a sitter first appears before a painter on the studio throne. A little diplomacy and conversational humouring is necessary to produce that unconsciousness that will betray the man in his appearance.

How the power to discover these things can be acquired, it is, of course, impossible to teach. All the student can do is to familiarise himself with the best examples of portraiture, in the hope that he may be stimulated by this means to observe finer qualities in nature and develop the best that is in him. But he must never be insincere in his work. If he does not appreciate fine things in the work of recognised masters, let him stick to the honest portrayal of what he does see in nature. The only distinction of which he is capable lies in this direction. It is not until he awakens to the sight in nature of qualities he may have admired in others' work that he is in a position honestly to introduce them into his own performances.

* * * * *

Probably the most popular point of view in portraiture at present is the one that can be described as a "striking presentment of the live person." This is the portrait that arrests the crowd in an exhibition. You cannot ignore it, vitality bursts from it, and everything seems sacrificed to this quality of striking lifelikeness. And some very wonderful modern portraits have been painted from this point of view. But have we not sacrificed too much to this quality of vitality? Here is a lady hurriedly getting up from a couch, there a gentleman stepping out of the frame to greet you, violence and vitality everywhere. But what of repose, harmony of colour and form, and the wise ordering and selecting of the materials of vision that one has been used to in the great portraiture of the past? While the craftsman in one is staggered and amazed at the brilliant virtuosity of the thing, the artist in one resents the sacrifice of so much for what is, after all, but a short-lived excitement. Age may, no doubt, improve some of the portraits of this class by quieting them in colour and tone. And those that are good in design and arrangement will stand this without loss of distinction, but those in which everything has been sacrificed to this striking lifelike quality will suffer considerably. This particular quality depends so much on the freshness of the paint that when this is mellowed and its vividness is lost, nothing will remain of value, if the quieter qualities of design and arrangement have been sacrificed for it.

Frans Hals is the only old master I can think of with whom this form of portrait can be compared. But it will be noticed that besides designing his canvases carefully, he usually balanced the vigour and vitality of his form with a great sobriety of colour. In fact, in some of his later work, where this restless vitality is most in evidence, the colour is little more than black and white, with a little yellow ochre and Venetian red. It is this extreme reposefulness of colour that opposes the unrest in the form and helps to restore the balance and necessary repose in the picture. It is interesting to note the restless variety of the edges in Frans Hal's work, how he never, if he can help it, lets an edge run smoothly, but keeps it constantly on the move, often leaving it quite jagged, and to compare this with what was said about vitality depending on variety.



* * * * *

Another point of view is that of the artist who seeks to give a significant and calm view of the exterior forms of the sitter, an expressive map of the individuality of those forms, leaving you to form your own intellectual judgments. A simple, rather formal, attitude is usually chosen, and the sitter is drawn with searching honesty. There is a great deal to be said for this point of view in the hands of a painter with a large appreciation of form and design. But without these more inspiring qualities it is apt to have the dulness that attends most literal transcriptions. There are many instances of this point of view among early portrait painters, one of the best of which is the work of Holbein. But then, to a very distinguished appreciation of the subtleties of form characterisation he added a fine sense of design and colour arrangement, qualities by no means always at the command of some of the lesser men of this school.

Every portrait draughtsman should make a pilgrimage to Windsor, armed with the necessary permission to view the wonderful series of portrait drawings by this master in the library of the castle. They are a liberal education in portrait drawing. It is necessary to see the originals, for it is only after having seen them that one can properly understand the numerous and well-known reproductions. A study of these drawings will, I think, reveal the fact that they are not so literal as is usually thought. Unflinchingly and unaffectedly honest they are, but honest not to a cold, mechanically accurate record of the sitter's appearance, but honest and accurate to the vital impression of the live sitter made on the mind of the live artist. This is the difference we were trying to explain that exists between the academic and the vital drawing, and it is a very subtle and elusive quality, like all artistic qualities, to talk about. The record of a vital impression done with unflinching accuracy, but under the guidance of intense mental activity, is a very different thing from a drawing done with the cold, mechanical accuracy of a machine. The one will instantly grip the attention and give one a vivid sensation in a way that no mechanically accurate drawing could do, and in a way that possibly the sight of the real person would not always do. We see numbers of faces during a day, but only a few with the vividness of which I am speaking. How many faces in a crowd are passed indifferently—there is no vitality in the impression they make on our mind; but suddenly a face will rivet our attention, and although it is gone in a flash, the memory of the impression will remain for some time.

The best of Holbein's portrait drawings give one the impression of having been seen in one of these flashes and rivet the attention in consequence. Drawings done under this mental stimulus present subtle differences from drawings done with cold accuracy. The drawing of the Lady Audley, here reproduced, bears evidence of some of this subtle variation on what are called the facts, in the left eye of the sitter. It will be noticed that the pupil of this eye is larger than the other. Now I do not suppose that as a matter of mechanical accuracy this was so, but the impression of the eyes seen as part of a vivid impression of the head is seldom that they are the same size. Holbein had in the first instance in this very carefully wrought drawing made them so, but when at the last he was vitalising the impression, "pulling it together" as artists say, he has deliberately put a line outside the original one, making this pupil larger. This is not at all clearly seen in the reproduction, but is distinctly visible in the original. And to my thinking it was done at the dictates of the vivid mental impression he wished his drawing to convey. Few can fail to be struck in turning over this wonderful series of drawings by the vividness of their portraiture, and the vividness is due to their being severely accurate to the vital impression on the mind of Holbein, not merely to the facts coldly observed.



* * * * *

Another point of view is that of seeking in the face a symbol of the person within, and selecting those things about a head that express this. As has already been said, the habitual attitude of mind has in the course of time a marked influence on the form of the face, and in fact of the whole body, so that—to those who can see—the man or woman is a visible symbol of themselves. But this is by no means apparent to all.

The striking example of this class is the splendid series of portraits by the late G.F. Watts. Looking at these heads one is made conscious of the people in a fuller, deeper sense than if they were before one in the flesh. For Watts sought to discover the person in their appearance and to paint a picture that should be a living symbol of them. He took pains to find out all he could about the mind of his sitters before he painted them, and sought in the appearance the expression of this inner man. So that whereas with Holbein it was the vivid presentation of the impression as one might see a head that struck one in a crowd, with Watts it is the spirit one is first conscious of. The thunders of war appear in the powerful head of Lord Lawrence, the music of poetry in the head of Swinburne, and the dry atmosphere of the higher regions of thought in the John Stuart Mill, &c.

In the National Portrait Gallery there are two paintings of the poet Robert Browning, one by Rudolph Lehmann and one by Watts. Now the former portrait is probably much more "like" the poet as the people who met him casually saw him. But Watts's portrait is like the man who wrote the poetry, and Lehmann's is not. Browning was a particularly difficult subject in this respect, in that to a casual observer there was much more about his external appearance to suggest a prosperous man of business, than the fiery zeal of the poet.

These portraits by Watts will repay the closest study by the student of portraiture. They are full of that wise selection by a great mind that lifts such work above the triviality of the commonplace to the level of great imaginative painting.

* * * * *

Another point of view is that of treating the sitter as part of a symphony of form and colour, and subordinating everything to this artistic consideration. This is very fashionable at the present time, and much beautiful work is being done with this motive. And with many ladies who would not, I hope, object to one's saying that their principal characteristic was the charm of their appearance, this point of view offers, perhaps, one of the best opportunities of a successful painting. A pose is selected that makes a good design of line and colour—a good pattern—and the character of the sitter is not allowed to obtrude or mar the symmetry of the whole considered as a beautiful panel. The portraits of J. McNeill Whistler are examples of this treatment, a point of view that has very largely influenced modern portrait painting in England.

* * * * *

Then there is the official portrait in which the dignity of an office held by the sitter, of which occasion the portrait is a memorial, has to be considered. The more intimate interest in the personal character of the sitter is here subordinated to the interest of his public character and attitude of mind towards his office. Thus it happens that much more decorative pageantry symbolic of these things is permissible in this kind of portraiture than in that of plain Mr. Smith; a greater stateliness of design as befitting official occasions.

It is not contended that this forms anything like a complete list of the numerous aspects from which a portrait can be considered, but they are some of the more extreme of those prevalent at the present time. Neither is it contended that they are incompatible with each other: the qualities of two or more of these points of view are often found in the same work. And it is not inconceivable that a single portrait might contain all and be a striking lifelike presentment, a faithful catalogue of all the features, a symbol of the person and a symphony of form and colour. But the chances are against such a composite affair being a success. One or other quality will dominate in a successful work; and it is not advisable to try and combine too many different points of view as, in the confusion of ideas, directness of expression is lost. But no good portrait is without some of the qualities of all these points of view, whichever may dominate the artist's intention.

[Sidenote: Expression.]

The camera, and more particularly the instantaneous camera, has habituated people to expect in a portrait a momentary expression, and of these momentary expressions the faint smile, as we all know, is an easy first in the matter of popularity. It is no uncommon thing for the painter to be asked in the early stages of his work when he is going to put in the smile, it never being questioned that this is the artist's aim in the matter of expression.

The giving of lifelike expression to a painting is not so simple a matter as it might appear to be. Could one set the real person behind the frame and suddenly fix them for ever with one of those passing expressions on their faces, however natural it might have been at the moment, fixed for ever it is terrible, and most unlifelike. As we have already said, a few lines scribbled on a piece of paper by a consummate artist would give a greater sense of life than this fixed actuality. It is not ultimately by the pursuit of the actual realisation that expression and life are conveyed in a portrait. Every face has expression of a far more interesting and enduring kind than these momentary disturbances of its form occasioned by laughter or some passing thought, &c. And it must never be forgotten that a portrait is a panel painted to remain for centuries without movement. So that a large amount of the quality of repose must enter into its composition. Portraits in which this has not been borne in mind, however entertaining at a picture exhibition, when they are seen for a few moments only, pall on one if constantly seen, and are finally very irritating.

But the real expression in a head is something more enduring than these passing movements: one that belongs to the forms of a head, and the marks left on that form by the life and character of the person. This is of far more interest than those passing expressions, the results of the contraction of certain muscles under the skin, the effect of which is very similar in most people. It is for the portrait painter to find this more enduring expression and give it noble expression in his work.

[Sidenote: Treatment of Clothes.]

It is a common idea among sitters that if they are painted in modern clothes the picture will look old-fashioned in a few years. If the sitter's appearance were fixed upon the canvas exactly as they stood before the artist in his studio, without any selection on the part of the painter, this might be the result, and is the result in the case of painters who have no higher aim than this.

But there are qualities in dress that do not belong exclusively to the particular period of their fashion. Qualities that are the same in all ages. And when these are insisted upon, and the frivolities of the moment in dress not troubled about so much, the portrait has a permanent quality, and will never in consequence look old-fashioned in the offensive way that is usually meant. In the first place, the drapery and stuffs of which clothes are made follow laws in the manner in which they fold and drape over the figure, that are the same in all times. If the expression of the figure through the draperies is sought by the painter, a permanent quality will be given in his work, whatever fantastic shapes the cut of the garments may assume.

And further, the artist does not take whatever comes to hand in the appearance of his sitter, but works to a thought-out arrangement of colour and form, to a design. This he selects from the moving and varied appearance of his sitter, trying one thing after another, until he sees a suggestive arrangement, from the impression of which he makes his design. It is true that the extremes of fashion do not always lend themselves so readily as more reasonable modes to the making of a good pictorial pattern. But this is not always so, some extreme fashions giving opportunities of very piquant and interesting portrait designs. So that, however extreme the fashion, if the artist is able to select some aspect of it that will result in a good arrangement for his portrait, the work will never have the offensive old-fashioned look. The principles governing good designs are the same in all times; and if material for such arrangement has been discovered in the most modish of fashions, it has been lifted into a sphere where nothing is ever out of date.

It is only when the painter is concerned with the trivial details of fashion for their own sake, for the making his picture look like the real thing, and has not been concerned with transmuting the appearance of fashionable clothes by selection into the permanent realms of form and colour design, that his work will justify one in saying that it will look stale in a few years.

The fashion of dressing sitters in meaningless, so-called classical draperies is a feeble one, and usually argues a lack of capacity for selecting a good arrangement from the clothes of the period in the artist who adopts it. Modern women's clothes are full of suggestions for new arrangements and designs quite as good as anything that has been done in the past. The range of subtle colours and varieties of texture in materials is amazing, and the subtlety of invention displayed in some of the designs for costumes leads one to wonder whether there is not something in the remark attributed to an eminent sculptor that "designing ladies' fashions is one of the few arts that is thoroughly vital to-day."



XVIII

THE VISUAL MEMORY

The memory is the great storehouse of artistic material, the treasures of which the artist may know little about until a chance association lights up some of its dark recesses. From early years the mind of the young artist has been storing up impressions in these mysterious chambers, collected from nature's aspects, works of art, and anything that comes within the field of vision. It is from this store that the imagination draws its material, however fantastic and remote from natural appearances the forms it may assume.

How much our memory of pictures colours the impressions of nature we receive is probably not suspected by us, but who could say how a scene would appear to him, had he never looked at a picture? So sensitive is the vision to the influence of memory that, after seeing the pictures of some painter whose work has deeply impressed us, we are apt, while the memory of it is still fresh in our minds, to see things as he would paint them. On different occasions after leaving the National Gallery I can remember having seen Trafalgar Square as Paolo Veronese, Turner, or whatever painter may have impressed me in the Gallery, would have painted it, the memory of their work colouring the impression the scene produced.

But, putting aside the memory of pictures, let us consider the place of direct visual memory from nature in our work, pictures being indirect or second-hand impressions.

We have seen in an earlier chapter how certain painters in the nineteenth century, feeling how very second-hand and far removed from nature painting had become, started a movement to discard studio traditions and study nature with a single eye, taking their pictures out of doors, and endeavouring to wrest nature's secrets from her on the spot. The Pre-Raphaelite movement in England and the Impressionist movement in France were the results of this impulse. And it is interesting, by the way, to contrast the different manner in which this desire for more truth to nature affected the French and English temperaments. The intense individualism of the English sought out every detail, every leaf and flower for itself, painting them with a passion and intensity that made their painting a vivid medium for the expression of poetic ideas; while the more synthetic mind of the Frenchman approached this search for visual truth from the opposite point of view of the whole effect, finding in the large, generalised impression a new world of beauty. And his more logical mind led him to inquire into the nature of light, and so to invent a technique founded on scientific principles.

But now the first blush of freshness has worn off the new movement, painters have begun to see that if anything but very ordinary effects are to be attempted, this painting on the spot must give place to more reliance on the memory.

Memory has this great advantage over direct vision: it retains more vividly the essential things, and has a habit of losing what is unessential to the pictorial impression.

But what is the essential in a painting? What is it makes one want to paint at all? Ah! Here we approach very debatable and shadowy ground, and we can do little but ask questions, the answer to which will vary with each individual temperament. What is it that these rays of light striking our retina convey to our brain, and from our brain to whatever is ourselves, in the seat of consciousness above this? What is this mysterious correspondence set up between something within and something without, that at times sends such a clamour of harmony through our whole being? Why do certain combinations of sound in music and of form and colour in art affect us so profoundly? What are the laws governing harmony in the universe, and whence do they come? It is hardly trees and sky, earth, or flesh and blood, as such, that interest the artist; but rather that through these things in memorable moments he is permitted a consciousness of deeper things, and impelled to seek utterance for what is moving him. It is the record of these rare moments in which one apprehends truth in things seen that the artist wishes to convey to others. But these moments, these flashes of inspiration which are at the inception of every vital picture, occur but seldom. What the painter has to do is to fix them vividly in his memory, to snapshot them, as it were, so that they may stand by him during the toilsome procedure of the painting, and guide the work.

This initial inspiration, this initial flash in the mind, need not be the result of a scene in nature, but may of course be purely the work of the imagination; a composition, the sense of which flashes across the mind. But in either case the difficulty is to preserve vividly the sensation of this original artistic impulse. And in the case of its having been derived from nature direct, as is so often the case in modern art, the system of painting continually on the spot is apt to lose touch with it very soon. For in the continual observation of anything you have set your easel before day after day, comes a series of impressions, more and more commonplace, as the eye becomes more and more familiar with the details of the subject. And ere long the original emotion that was the reason of the whole work is lost sight of, and one of those pictures or drawings giving a catalogue of tired objects more or less ingeniously arranged (that we all know so well) is the result—work utterly lacking in the freshness and charm of true inspiration. For however commonplace the subject seen by the artist in one of his "flashes," it is clothed in a newness and surprise that charm us, be it only an orange on a plate.

Now a picture is a thing of paint upon a flat surface, and a drawing is a matter of certain marks upon a paper, and how to translate the intricacies of a visual or imagined impression to the prosaic terms of masses of coloured pigment or lines and tones is the business with which our technique is concerned. The ease, therefore, with which a painter will be able to remember an impression in a form from which he can work, will depend upon his power to analyse vision in this technical sense. The more one knows about what may be called the anatomy of picture-making—how certain forms produce certain effects, certain colours or arrangements other effects, &c.—the easier will it be for him to carry away a visual memory of his subject that will stand by him during the long hours of his labours at the picture. The more he knows of the expressive powers of lines and tones, the more easily will he be able to observe the vital things in nature that convey the impression he wishes to memorise.

It is not enough to drink in and remember the emotional side of the matter, although this must be done fully, but if a memory of the subject is to be carried away that will be of service technically, the scene must be committed to memory in terms of whatever medium you intend to employ for reproducing it—in the case of a drawing, lines and tones. And the impression will have to be analysed into these terms as if you were actually drawing the scene on some imagined piece of paper in your mind. The faculty of doing this is not to be acquired all at once, but it is amazing of how much development it is capable. Just as the faculty of committing to memory long poems or plays can be developed, so can the faculty of remembering visual things. This subject has received little attention in art schools until just recently. But it is not yet so systematically done as it might be. Monsieur Lecoq de Boisbaudran in France experimented with pupils in this memory training, beginning with very simple things like the outline of a nose, and going on to more complex subjects by easy stages, with the most surprising results. And there is no doubt that a great deal more can and should be done in this direction than is at present attempted. What students should do is to form a habit of making every day in their sketch-book a drawing of something they have seen that has interested them, and that they have made some attempt at memorising. Don't be discouraged if the results are poor and disappointing at first—you will find that by persevering your power of memory will develop and be of the greatest service to you in your after work. Try particularly to remember the spirit of the subject, and in this memory-drawing some scribbling and fumbling will necessarily have to be done. You cannot expect to be able to draw definitely and clearly from memory, at least at first, although your aim should always be to draw as frankly and clearly as you can.



Let us assume that you have found a subject that moves you and that, being too fleeting to draw on the spot, you wish to commit to memory. Drink a full enjoyment of it, let it soak in, for the recollection of this will be of the utmost use to you afterwards in guiding your memory-drawing. This mental impression is not difficult to recall; it is the visual impression in terms of line and tone that is difficult to remember. Having experienced your full enjoyment of the artistic matter in the subject, you must next consider it from the material side, as a flat, visual impression, as this is the only form in which it can be expressed on a flat sheet of paper. Note the proportions of the main lines, their shapes and disposition, as if you were drawing it, in fact do the whole drawing in your mind, memorising the forms and proportions of the different parts, and fix it in your memory to the smallest detail.