60 And hear the din; thus was the building left Ridiculous, and the work Confusion nam'd. Whereto thus Adam fatherly displeas'd. O execrable Son so to aspire Above his Brethren, to himself affirming Authoritie usurpt, from God not giv'n: He gave us onely over Beast, Fish, Fowl Dominion absolute; that right we hold By his donation; but Man over men He made not Lord; such title to himself 70 Reserving, human left from human free. But this Usurper his encroachment proud Stayes not on Man; to God his Tower intends Siege and defiance: Wretched man! what food Will he convey up thither to sustain Himself and his rash Armie, where thin Aire Above the Clouds will pine his entrails gross, And famish him of Breath, if not of Bread? To whom thus Michael. Justly thou abhorr'st That Son, who on the quiet state of men 80 Such trouble brought, affecting to subdue Rational Libertie; yet know withall, Since thy original lapse, true Libertie Is lost, which alwayes with right Reason dwells Twinn'd, and from her hath no dividual being: Reason in man obscur'd, or not obeyd, Immediately inordinate desires And upstart Passions catch the Government From Reason, and to servitude reduce Man till then free. Therefore since hee permits 90 Within himself unworthie Powers to reign Over free Reason, God in Judgement just Subjects him from without to violent Lords; Who oft as undeservedly enthrall His outward freedom: Tyrannie must be, Though to the Tyrant thereby no excuse. Yet somtimes Nations will decline so low From vertue, which is reason, that no wrong, But Justice, and some fatal curse annext Deprives them of thir outward libertie, 100 Thir inward lost: Witness th' irreverent Son Of him who built the Ark, who for the shame Don to his Father, heard this heavie curse, Servant Of Servants, on his vitious Race. Thus will this latter, as the former World, Still tend from bad to worse, till God at last Wearied with their iniquities, withdraw His presence from among them, and avert His holy Eyes; resolving from thenceforth To leave them to thir own polluted wayes; 110 And one peculiar Nation to select From all the rest, of whom to be invok'd, A Nation from one faithful man to spring: Him on this side Euphrates yet residing, Bred up in Idol-worship; O that men (Canst thou believe?) should be so stupid grown, While yet the Patriark liv'd, who scap'd the Flood, As to forsake the living God, and fall To-worship thir own work in Wood and Stone For Gods! yet him God the most High voutsafes 120 To call by Vision from his Fathers house, His kindred and false Gods, into a Land Which he will shew him, and from him will raise A mightie Nation, and upon him showre His benediction so, that in his Seed All Nations shall be blest; hee straight obeys, Not knowing to what Land, yet firm believes: I see him, but thou canst not, with what Faith He leaves his Gods, his Friends, and native Soile Ur of Chaldaea, passing now the Ford 130 To Haran, after him a cumbrous Train Of Herds and Flocks, and numerous servitude; Not wandring poor, but trusting all his wealth With God, who call'd him, in a land unknown. Canaan he now attains, I see his Tents Pitcht about Sechem, and the neighbouring Plaine Of Moreb; there by promise he receaves Gift to his Progenie of all that Land; From Hamath Northward to the Desert South (Things by thir names I call, though yet unnam'd) 140 From Hermon East to the great Western Sea, Mount Hermon, yonder Sea, each place behold In prospect, as I point them; on the shoare Mount Carmel; here the double-founted stream Jordan, true limit Eastward; but his Sons Shall dwell to Senir, that long ridge of Hills. This ponder, that all Nations of the Earth Shall in his Seed be blessed; by that Seed Is meant thy great deliverer, who shall bruise The Serpents head; whereof to thee anon 150 Plainlier shall be reveald. This Patriarch blest, Whom Faithful Abraham due time shall call, A Son, and of his Son a Grand-childe leaves, Like him in faith, in wisdom, and renown; The Grandchilde with twelve Sons increast, departs From Canaan, to a Land hereafter call'd Egypt, divided by the River Nile; See where it flows, disgorging at seaven mouthes Into the Sea: to sojourn in that Land He comes invited by a yonger Son 160 In time of dearth, a Son whose worthy deeds Raise him to be the second in that Realme Of Pharao: there he dies, and leaves his Race Growing into a Nation, and now grown Suspected to a sequent King, who seeks To stop thir overgrowth, as inmate guests Too numerous; whence of guests he makes them slaves Inhospitably, and kills thir infant Males: Till by two brethren (those two brethren call Moses and Aaron) sent from God to claime 170 His people from enthralment, they return With glory and spoile back to thir promis'd Land. But first the lawless Tyrant, who denies To know thir God, or message to regard, Must be compelld by Signes and Judgements dire; To blood unshed the Rivers must be turnd, Frogs, Lice and Flies must all his Palace fill With loath'd intrusion, and fill all the land; His Cattel must of Rot and Murren die, Botches and blaines must all his flesh imboss, 180 And all his people; Thunder mixt with Haile, Haile mixt with fire must rend th' Egyptian Skie And wheel on th' Earth, devouring where it rouls; What it devours not, Herb, or Fruit, or Graine, A darksom Cloud of Locusts swarming down Must eat, and on the ground leave nothing green: Darkness must overshadow all his bounds, Palpable darkness, and blot out three dayes; Last with one midnight stroke all the first-born Of Egypt must lie dead. Thus with ten wounds 190 This River-dragon tam'd at length submits To let his sojourners depart, and oft Humbles his stubborn heart, but still as Ice More hard'nd after thaw, till in his rage Pursuing whom he late dismissd, the Sea Swallows him with his Host, but them lets pass As on drie land between two christal walls, Aw'd by the rod of Moses so to stand Divided, till his rescu'd gain thir shoar: Such wondrous power God to his Saint will lend, 200 Though present in his Angel, who shall goe Before them in a Cloud, and Pillar of Fire, To guide them in thir journey, and remove Behinde them, while th' obdurat King pursues: All night he will pursue, but his approach Darkness defends between till morning Watch; Then through the Firey Pillar and the Cloud God looking forth will trouble all his Host And craze thir Chariot wheels: when by command Moses once more his potent Rod extends 210 Over the Sea; the Sea his Rod obeys; On thir imbattelld ranks the Waves return, And overwhelm thir Warr: the Race elect Safe towards Canaan from the shoar advance Through the wilde Desert, not the readiest way, Least entring on the Canaanite allarmd Warr terrifie them inexpert, and feare Return them back to Egypt, choosing rather Inglorious life with servitude; for life To noble and ignoble is more sweet 220 Untraind in Armes, where rashness leads not on. This also shall they gain by thir delay In the wide Wilderness, there they shall found Thir government, and thir great Senate choose Through the twelve Tribes, to rule by Laws ordaind: God from the Mount of Sinai, whose gray top Shall tremble, he descending, will himself In Thunder Lightning and loud Trumpets sound Ordaine them Lawes; part such as appertaine To civil Justice, part religious Rites 230 Of sacrifice, informing them, by types And shadowes, of that destind Seed to bruise The Serpent, by what meanes he shall achieve Mankinds deliverance. But the voice of God To mortal eare is dreadful; they beseech That Moses might report to them his will, And terror cease; he grants them thir desire, Instructed that to God is no access Without Mediator, whose high Office now Moses in figure beares, to introduce 240 One greater, of whose day he shall foretell, And all the Prophets in thir Age the times Of great Messiah shall sing. Thus Laws and Rites Establisht, such delight hath God in Men Obedient to his will, that he voutsafes Among them to set up his Tabernacle, The holy One with mortal Men to dwell: By his prescript a Sanctuary is fram'd Of Cedar, overlaid with Gold, therein An Ark, and in the Ark his Testimony, 250 The Records of his Cov'nant, over these A Mercie-seat of Gold between the wings Of two bright Cherubim, before him burn Seaven Lamps as in a Zodiac representing The Heav'nly fires; over the Tent a Cloud Shall rest by Day, a fierie gleame by Night, Save when they journie, and at length they come, Conducted by his Angel to the Land Promisd to Abraham and his Seed: the rest Were long to tell, how many Battels fought, 260 How many Kings destroyd, and Kingdoms won, Or how the Sun shall in mid Heav'n stand still A day entire, and Nights due course adjourne, Mans voice commanding, Sun in Gibeon stand, And thou Moon in the vale of Aialon, Till Israel overcome; so call the third From Abraham, Son of Isaac, and from him His whole descent, who thus shall Canaan win. Here Adam interpos'd. O sent from Heav'n, Enlightner of my darkness, gracious things 270 Thou hast reveald, those chiefly which concerne Just Abraham and his Seed: now first I finde Mine eyes true op'ning, and my heart much eas'd, Erwhile perplext with thoughts what would becom Of mee and all Mankind; but now I see His day, in whom all Nations shall be blest, Favour unmerited by me, who sought Forbidd'n knowledge by forbidd'n means. This yet I apprehend not, why to those Among whom God will deigne to dwell on Earth 280 So many and so various Laws are giv'n; So many Laws argue so many sins Among them; how can God with such reside? To whom thus Michael. Doubt not but that sin Will reign among them, as of thee begot; And therefore was Law given them to evince Thir natural pravitie, by stirring up Sin against Law to fight; that when they see Law can discover sin, but not remove, Save by those shadowie expiations weak, 290 The bloud of Bulls and Goats, they may conclude Some bloud more precious must be paid for Man, Just for unjust, that in such righteousness To them by Faith imputed, they may finde Justification towards God, and peace Of Conscience, which the Law by Ceremonies Cannot appease, nor Man the moral part Perform, and not performing cannot live. So Law appears imperfet, and but giv'n With purpose to resign them in full time 300 Up to a better Cov'nant, disciplin'd From shadowie Types to Truth, from Flesh to Spirit, From imposition of strict Laws, to free Acceptance of large Grace, from servil fear To filial, works of Law to works of Faith. And therefore shall not Moses, though of God Highly belov'd, being but the Minister Of Law, his people into Canaan lead; But Joshua whom the Gentiles Jesus call, His Name and Office bearing, who shall quell 310 The adversarie Serpent, and bring back Through the worlds wilderness long wanderd man Safe to eternal Paradise of rest. Meanwhile they in thir earthly Canaan plac't Long time shall dwell and prosper, but when sins National interrupt thir public peace, Provoking God to raise them enemies: From whom as oft he saves them penitent By Judges first, then under Kings; of whom The second, both for pietie renownd 320 And puissant deeds, a promise shall receive Irrevocable, that his Regal Throne For ever shall endure; the like shall sing All Prophecie, That of the Royal Stock Of David (so I name this King) shall rise A Son, the Womans Seed to thee foretold, Foretold to Abraham, as in whom shall trust All Nations, and to Kings foretold, of Kings The last, for of his Reign shall be no end. But first a long succession must ensue, 330 And his next Son for Wealth and Wisdom fam'd, The clouded Ark of God till then in Tents Wandring, shall in a glorious Temple enshrine. Such follow him, as shall be registerd Part good, part bad, of bad the longer scrowle, Whose foul Idolatries, and other faults Heapt to the popular summe, will so incense God, as to leave them, and expose thir Land, Thir Citie, his Temple, and his holy Ark With all his sacred things, a scorn and prey 340 To that proud Citie, whose high Walls thou saw'st Left in confusion, Babylon thence call'd. There in captivitie he lets them dwell The space of seventie years, then brings them back, Remembring mercie, and his Cov'nant sworn To David, stablisht as the dayes of Heav'n. Returnd from Babylon by leave of Kings Thir Lords, whom God dispos'd, the house of God They first re-edifie, and for a while In mean estate live moderate, till grown 350 In wealth and multitude, factious they grow; But first among the Priests dissension springs, Men who attend the Altar, and should most Endeavour Peace: thir strife pollution brings Upon the Temple it self: at last they seise The Scepter, and regard not Davids Sons, Then loose it to a stranger, that the true Anointed King Messiah might be born Barr'd of his right; yet at his Birth a Starr Unseen before in Heav'n proclaims him com, 360 And guides the Eastern Sages, who enquire His place, to offer Incense, Myrrh, and Gold; His place of birth a solemn Angel tells To simple Shepherds, keeping watch by night; They gladly thither haste, and by a Quire Of squadrond Angels hear his Carol sung. A Virgin is his Mother, but his Sire The Power of the most High; he shall ascend The Throne hereditarie, and bound his Reign With earths wide bounds, his glory with the Heav'ns. 370 He ceas'd, discerning Adam with such joy Surcharg'd, as had like grief bin dew'd in tears, Without the vent of words, which these he breathd. O Prophet of glad tidings, finisher Of utmost hope! now clear I understand What oft my steddiest thoughts have searcht in vain, Why our great expectation should be call'd The seed of Woman: Virgin Mother, Haile, High in the love of Heav'n, yet from my Loynes Thou shalt proceed, and from thy Womb the Son 380 Of God most High; So God with man unites. Needs must the Serpent now his capital bruise Expect with mortal paine: say where and when Thir fight, what stroke shall bruise the Victors heel. To whom thus Michael. Dream not of thir fight, As of a Duel, or the local wounds Of head or heel: not therefore joynes the Son Manhood to God-head, with more strength to foil Thy enemie; nor so is overcome Satan, whose fall from Heav'n, a deadlier bruise, 390 Disabl'd not to give thee thy deaths wound: Which hee, who comes thy Saviour, shall recure, Not by destroying Satan, but his works In thee and in thy Seed: nor can this be, But by fulfilling that which thou didst want, Obedience to the Law of God, impos'd On penaltie of death, and suffering death, The penaltie to thy transgression due, And due to theirs which out of thine will grow: So onely can high Justice rest appaid. 400 The Law of God exact he shall fulfill Both by obedience and by love, though love Alone fulfill the Law; thy punishment He shall endure by coming in the Flesh To a reproachful life and cursed death, Proclaiming Life to all who shall believe In his redemption, and that his obedience Imputed becomes theirs by Faith, his merits To save them, not thir own, though legal works. For this he shall live hated, be blasphem'd, 410 Seis'd on by force, judg'd, and to death condemnd A shameful and accurst, naild to the Cross By his own Nation, slaine for bringing Life; But to the Cross he nailes thy Enemies, The Law that is against thee, and the sins Of all mankinde, with him there crucifi'd, Never to hurt them more who rightly trust In this his satisfaction; so he dies, But soon revives, Death over him no power Shall long usurp; ere the third dawning light 420 Returne, the Starres of Morn shall see him rise Out of his grave, fresh as the dawning light, Thy ransom paid, which Man from death redeems, His death for Man, as many as offerd Life Neglect not, and the benefit imbrace By Faith not void of works: this God-like act Annuls thy doom, the death thou shouldst have dy'd, In sin for ever lost from life; this act Shall bruise the head of Satan, crush his strength Defeating Sin and Death, his two maine armes, 430 And fix farr deeper in his head thir stings Then temporal death shall bruise the Victors heel, Or theirs whom he redeems, a death like sleep, A gentle wafting to immortal Life. Nor after resurrection shall he stay Longer on Earth then certaine times to appeer To his Disciples, Men who in his Life Still follow'd him; to them shall leave in charge To teach all nations what of him they learn'd And his Salvation, them who shall beleeve 440 Baptizing in the profluent streame, the signe Of washing them from guilt of sin to Life Pure, and in mind prepar'd, if so befall, For death, like that which the redeemer dy'd. All Nations they shall teach; for from that day Not onely to the Sons of Abrahams Loines Salvation shall be Preacht, but to the Sons Of Abrahams Faith wherever through the world; So in his seed all Nations shall be blest. Then to the Heav'n of Heav'ns he shall ascend 450 With victory, triumphing through the aire Over his foes and thine; there shall surprise The Serpent, Prince of aire, and drag in Chaines Through all his realme, & there confounded leave; Then enter into glory, and resume His Seat at Gods right hand, exalted high Above all names in Heav'n; and thence shall come, When this worlds dissolution shall be ripe, With glory and power to judge both quick & dead, To judge th' unfaithful dead, but to reward 460 His faithful, and receave them into bliss, Whether in Heav'n or Earth, for then the Earth Shall all be Paradise, far happier place Then this of Eden, and far happier daies. So spake th' Archangel Michael, then paus'd, As at the Worlds great period; and our Sire Replete with joy and wonder thus repli'd. O goodness infinite, goodness immense! That all this good of evil shall produce, And evil turn to good; more wonderful 470 Then that which by creation first brought forth Light out of darkness! full of doubt I stand, Whether I should repent me now of sin By mee done and occasiond, or rejoyce Much more, that much more good thereof shall spring, To God more glory, more good will to Men From God, and over wrauth grace shall abound. But say, if our deliverer up to Heav'n Must reascend, what will betide the few His faithful, left among th' unfaithful herd, 480 The enemies of truth; who then shall guide His people, who defend? will they not deale Wors with his followers then with him they dealt? Be sure they will, said th' Angel; but from Heav'n Hee to his own a Comforter will send, The promise of the Father, who shall dwell His Spirit within them, and the Law of Faith Working through love, upon thir hearts shall write, To guide them in all truth, and also arme With spiritual Armour, able to resist 490 Satans assaults, and quench his fierie darts What Man can do against them, not affraid, Though to the death, against such cruelties With inward consolations recompenc't, And oft supported so as shall amaze Thir proudest persecuters: for the Spirit Powrd first on his Apostles, whom he sends To evangelize the Nations, then on all Baptiz'd, shall them with wondrous gifts endue To speak all Tongues, and do all Miracles, 500 As did thir Lord before them. Thus they win Great numbers of each Nation to receave With joy the tidings brought from Heav'n: at length Thir Ministry perform'd, and race well run, Thir doctrine and thir story written left, They die; but in thir room, as they forewarne, Wolves shall succeed for teachers, grievous Wolves, Who all the sacred mysteries of Heav'n To thir own vile advantages shall turne Of lucre and ambition, and the truth 510 With superstitions and traditions taint, Left onely in those written Records pure, Though not but by the Spirit understood. Then shall they seek to avail themselves of names, Places and titles, and with these to joine Secular power, though feigning still to act By spiritual, to themselves appropriating The Spirit of God, promisd alike and giv'n To all Beleevers; and from that pretense, Spiritual Lawes by carnal power shall force 520 On every conscience; Laws which none shall finde Left them inrould, or what the Spirit within Shall on the heart engrave. What will they then But force the Spirit of Grace it self, and binde His consort Libertie; what, but unbuild His living Temples, built by Faith to stand, Thir own Faith not anothers: for on Earth Who against Faith and Conscience can be heard Infallible? yet many will presume: Whence heavie persecution shall arise 530 On all who in the worship persevere Of Spirit and Truth; the rest, farr greater part, Will deem in outward Rites and specious formes Religion satisfi'd; Truth shall retire Bestuck with slandrous darts, and works of Faith Rarely be found: so shall the World goe on, To good malignant, to bad men benigne, Under her own waight groaning, till the day Appeer of respiration to the just, And vengeance to the wicked, at return 540 Of him so lately promis'd to thy aid, The Womans seed, obscurely then foretold, Now amplier known thy Saviour and thy Lord, Last in the Clouds from Heav'n to be reveald In glory of the Father, to dissolve Satan with his perverted World, then raise From the conflagrant mass, purg'd and refin'd, New Heav'ns, new Earth, Ages of endless date Founded in righteousness and peace and love, To bring forth fruits Joy and eternal Bliss. 550 He ended; and thus Adam last reply'd. How soon hath thy prediction, Seer blest, Measur'd this transient World, the Race of time, Till time stand fixt: beyond is all abyss, Eternitie, whose end no eye can reach. Greatly instructed I shall hence depart, Greatly in peace of thought, and have my fill Of knowledge, what this vessel can containe; Beyond which was my folly to aspire. Henceforth I learne, that to obey is best, 560 And love with feare the onely God, to walk As in his presence, ever to observe His providence, and on him sole depend, Merciful over all his works, with good Still overcoming evil, and by small Accomplishing great things, by things deemd weak Subverting worldly strong, and worldly wise By simply meek; that suffering for Truths sake Is fortitude to highest victorie, And to the faithful Death the Gate of Life; 570 Taught this by his example whom I now Acknowledge my Redeemer ever blest. To whom thus also th' Angel last repli'd: This having learnt, thou hast attaind the summe Of wisdom; hope no higher, though all the Starrs Thou knewst by name, and all th' ethereal Powers, All secrets of the deep, all Natures works, Or works of God in Heav'n, Air, Earth, or Sea, And all the riches of this World enjoydst, And all the rule, one Empire; onely add 580 Deeds to thy knowledge answerable, add Faith, Add Vertue, Patience, Temperance, add Love, By name to come call'd Charitie, the soul Of all the rest: then wilt thou not be loath To leave this Paradise, but shalt possess A Paradise within thee, happier farr. Let us descend now therefore from this top Of Speculation; for the hour precise Exacts our parting hence; and see the Guards, By mee encampt on yonder Hill, expect 590 Thir motion, at whose Front a flaming Sword, In signal of remove, waves fiercely round; We may no longer stay: go, waken Eve; Her also I with gentle Dreams have calm'd Portending good, and all her spirits compos'd To meek submission: thou at season fit Let her with thee partake what thou hast heard, Chiefly what may concern her Faith to know, The great deliverance by her Seed to come (For by the Womans Seed) on all Mankind. 600 That ye may live, which will be many dayes, Both in one Faith unanimous though sad, With cause for evils past, yet much more cheer'd With meditation on the happie end. He ended, and they both descend the Hill; Descended, Adam to the Bowre where Eve Lay sleeping ran before, but found her wak't; And thus with words not sad she him receav'd. Whence thou returnst, & whither wentst, I know; For God is also in sleep, and Dreams advise, 610 Which he hath sent propitious, some great good Presaging, since with sorrow and hearts distress Wearied I fell asleep: but now lead on; In mee is no delay; with thee to goe, Is to stay here; without thee here to stay, Is to go hence unwilling; thou to mee Art all things under Heav'n, all places thou, Who for my wilful crime art banisht hence. This further consolation yet secure I carry hence; though all by mee is lost, 620 Such favour I unworthie am voutsaft, By mee the Promis'd Seed shall all restore. So spake our Mother Eve, and Adam heard Well pleas'd, but answer'd not; for now too nigh Th' Archangel stood, and from the other Hill To thir fixt Station, all in bright array The Cherubim descended; on the ground Gliding meteorous, as Ev'ning Mist Ris'n from a River o're the marish glides, And gathers ground fast at the Labourers heel 630 Homeward returning. High in Front advanc't, The brandisht Sword of God before them blaz'd Fierce as a Comet; which with torrid heat, And vapour as the Libyan Air adust, Began to parch that temperate Clime; whereat In either hand the hastning Angel caught Our lingring Parents, and to th' Eastern Gate Let them direct, and down the Cliff as fast To the subjected Plaine; then disappeer'd. They looking back, all th' Eastern side beheld 640 Of Paradise, so late thir happie seat, Wav'd over by that flaming Brand, the Gate With dreadful Faces throng'd and fierie Armes: Som natural tears they drop'd, but wip'd them soon; The World was all before them, where to choose Thir place of rest, and Providence thir guide: They hand in hand with wandring steps and slow, Through Eden took thir solitarie way.

Notes: Argument: The Angel.... seed] Thence from the Flood relates, and by degrees explains who that seed 1667. 1-5 These five lines were added in the Second Edition (1674) when the original tenth book was divided into an eleventh and twelfth.

The End.



Transcriber's Note: Title page of first edition of Paradise Regained follows:

PARADISE REGAIND. A POEM. In IV BOOKS To which is added SAMSON AGONISTES —————————————————————————————— The Author JOHN MILTON —————————————————————————————— —————————————————————————————— LONDON. Printed by J.M. for John Starkey at the Mitre in Fleetstreet, near Temple-Bar. MDCLXXI



PARADISE REGAIN'D.



The First Book.

I WHO e're while the happy Garden sung, By one mans disobedience lost, now sing Recover'd Paradise to all mankind, By one mans firm obedience fully tri'd Through all temptation, and the Tempter foil'd In all his wiles, defeated and repuls't, And Eden rais'd in the wast Wilderness. Thou Spirit who ledst this glorious Eremite Into the Desert, his Victorious Field Against the Spiritual Foe, and broughtst him thence 10 By proof the undoubted Son of God, inspire, As thou art wont, my prompted Song else mute, And bear through highth or depth of natures bounds With prosperous wing full summ'd to tell of deeds Above Heroic, though in secret done, And unrecorded left through many an Age, Worthy t' have not remain'd so long unsung. Now had the great Proclaimer with a voice More awful then the sound of Trumpet, cri'd Repentance, and Heavens Kingdom nigh at hand 20 To all Baptiz'd: to his great Baptism flock'd With aw the Regions round, and with them came From Nazareth the Son of Joseph deem'd To the flood Jordan, came as then obscure, Unmarkt, unknown; but him the Baptist soon Descri'd, divinely warn'd, and witness bore As to his worthier, and would have resign'd To him his Heavenly Office, nor was long His witness unconfirm'd: on him baptiz'd Heaven open'd, and in likeness of a Dove 30 The Spirit descended, while the Fathers voice From Heav'n pronounc'd him his beloved Son That heard the Adversary, who roving still About the world, at that assembly fam'd Would not be last, and with the voice divine Nigh Thunder-struck, th' exalted man, to whom Such high attest was giv'n, a while survey'd With wonder, then with envy fraught and rage Flies to his place, nor rests, but in mid air To Councel summons all his mighty Peers, 40 Within thick Clouds and dark ten-fold involv'd, A gloomy Consistory; and them amidst With looks agast and sad he thus bespake. O ancient Powers of Air and this wide world, For much more willingly I mention Air, This our old Conquest, then remember Hell Our hated habitation; well ye know How many Ages, as the years of men, This Universe we have possest, and rul'd In manner at our will th' affairs of Earth, 50 Since Adam and his facil consort Eve Lost Paradise deceiv'd by me, though since With dread attending when that fatal wound Shall be inflicted by the Seed of Eve Upon my head, long the decrees of Heav'n Delay, for longest time to him is short; And now too soon for us the circling hours This dreaded time have compast, wherein we Must bide the stroak of that long threatn'd wound, At least if so we can, and by the head 60 Broken be not intended all our power To be infring'd, our freedom and our being In this fair Empire won of Earth and Air; For this ill news I bring, the Womans seed Destin'd to this, is late of woman born, His birth to our just fear gave no small cause, But his growth now to youths full flowr, displaying All vertue, grace and wisdom to atchieve Things highest, greatest, multiplies my fear. Before him a great Prophet, to proclaim 70 His coming is sent Harbinger, who all Invites, and in the Consecrated stream Pretends to wash off sin and fit them so Purified to receive him pure, or rather To do him honour as their King; all come, And he himself among them was baptiz'd, Not thence to be more pure, but to receive The testimony of Heaven, that who he is Thenceforth the Nations may not doubt; I saw The Prophet do him reverence, on him rising 80 Out of the water, Heav'n above the Clouds Unfold her Crystal Dores, thence on his head A perfect Dove descend, what e're it meant And out of Heav'n the Sov'raign voice I heard, This is my Son belov'd, in him am pleas'd. His Mother then is mortal, but his Sire, He who obtains the Monarchy of Heav'n, And what will he not do to advance his Son? His first-begot we know, and sore have felt, When his fierce thunder drove us to the deep; 90 Who this is we must learn, for man he seems In all his lineaments, though in his face The glimpses of his Fathers glory shine. Ye see our danger on the utmost edge Of hazard, which admits no long debate, But must with something sudden be oppos'd, Not force, but well couch't fraud, well woven snares, E're in the head of Nations he appear Their King, their Leader, and Supream on Earth. I, when no other durst, sole undertook 100 The dismal expedition to find out And ruine Adam, and the exploit perform'd Successfully; a calmer voyage now Will waft me; and the way found prosperous once Induces best to hope of like success. He ended, and his words impression left Of much amazement to th' infernal Crew, Distracted and surpriz'd with deep dismay At these sad tidings; but no time was then For long indulgence to their fears or grief: 110 Unanimous they all commit the care And management of this main enterprize To him their great Dictator, whose attempt At first against mankind so well had thriv'd In Adam's overthrow, and led thir march From Hell's deep-vaulted Den to dwell in light, Regents and Potentates, and Kings, yea gods Of many a pleasant Realm and Province wide. So to the Coast of Jordan he directs His easie steps; girded with snaky wiles, 120 Where he might likeliest find this new-declar'd, This man of men, attested Son of God, Temptation and all guile on him to try; So to subvert whom he suspected rais'd To end his Raign on Earth so long enjoy'd: But contrary unweeting he fulfill'd The purpos'd Counsel pre-ordain'd and fixt Of the most High, who in full frequence bright Of Angels, thus to Gabriel smiling spake. Gabriel this day by proof thou shalt behold, 130 Thou and all Angels conversant on Earth With man or mens affairs, how I begin To verifie that solemn message late, On which I sent thee to the Virgin pure In Galilee, that she should bear a Son Great in Renown, and call'd the Son of God; Then toldst her doubting how these things could be To her a Virgin, that on her should come The Holy Ghost, and the power of the highest O're-shadow her: this man born and now up-grown, 140 To shew him worthy of his birth divine And high prediction, henceforth I expose To Satan; let him tempt and now assay His utmost subtilty, because he boasts And vaunts of his great cunning to the throng Of his Apostasie; he might have learnt Less over-weening, since he fail'd in Job, Whose constant perseverance overcame Whate're his cruel malice could invent. He now shall know I can produce a man 150 Of female Seed, far abler to resist All his sollicitations, and at length All his vast force, and drive him back to Hell, Winning by Conquest what the first man lost By fallacy surpriz'd. But first I mean To exercise him in the Wilderness, There he shall first lay down the rudiments Of his great warfare, e're I send him forth To conquer Sin and Death the two grand foes, By Humiliation and strong Sufferance: 160 His weakness shall o'recome Satanic strength And all the world, and mass of sinful flesh; That all the Angels and Aetherial Powers, They now, and men hereafter may discern, From what consummate vertue I have chose This perfect Man, by merit call'd my Son, To earn Salvation for the Sons of men. So spake the Eternal Father, and all Heaven Admiring stood a space, then into Hymns Burst forth, and in Celestial measures mov'd, 170 Circling the Throne and Singing, while the hand Sung with the voice, and this the argument. Victory and Triumph to the Son of God Now entring his great duel, not of arms, But to vanquish by wisdom hellish wiles. The Father knows the Son; therefore secure Ventures his filial Vertue, though untri'd, Against whate're may tempt, whate're seduce, Allure, or terrifie, or undermine. Be frustrate all ye stratagems of Hell, 180 And devilish machinations come to nought. So they in Heav'n their Odes and Vigils tun'd: Mean while the Son of God, who yet some days Lodg'd in Bethabara where John baptiz'd, Musing and much revolving in his brest, How best the mighty work he might begin Of Saviour to mankind, and which way first Publish his God-like office now mature, One day forth walk'd alone, the Spirit leading; And his deep thoughts, the better to converse 190 With solitude, till far from track of men, Thought following thought, and step by step led on, He entred now the bordering Desert wild, And with dark shades and rocks environ'd round, His holy Meditations thus persu'd. O what a multitude of thoughts at once Awakn'd in me swarm, while I consider What from within I feel my self and hear What from without comes often to my ears, Ill sorting with my present state compar'd. 200 When I was yet a child, no childish play To me was pleasing, all my mind was set Serious to learn and know, and thence to do What might be publick good; my self I thought Born to that end, born to promote all truth, All righteous things: therefore above my years, The Law of God I read, and found it sweet, Made it my whole delight, and in it grew To such perfection, that e're yet my age Had measur'd twice six years, at our great Feast 210 I went into the Temple, there to hear The Teachers of our Law, and to propose What might improve my knowledge or their own; And was admir'd by all, yet this not all To which my Spirit aspir'd, victorious deeds Flam'd in my heart, heroic acts, one while To rescue Israel from the Roman yoke, Thence to subdue and quell o're all the earth Brute violence and proud Tyrannick pow'r, Till truth were freed, and equity restor'd: 220 Yet held it more humane, more heavenly first By winning words to conquer willing hearts, And make perswasion do the work of fear; At least to try, and teach the erring Soul Not wilfully mis-doing, but unware Misled: the stubborn only to subdue. These growing thoughts my Mother soon perceiving By words at times cast forth inly rejoyc'd, And said to me apart, high are thy thoughts O Son, but nourish them and let them soar 230 To what highth sacred vertue and true worth Can raise them, though above example high; By matchless Deeds express thy matchless Sire. For know, thou art no Son of mortal man, Though men esteem thee low of Parentage, Thy Father is the Eternal King, who rules All Heaven and Earth, Angels and Sons of men, A messenger from God fore-told thy birth Conceiv'd in me a Virgin, he fore-told Thou shouldst be great and sit on David's Throne. 240 And of thy Kingdom there should be no end. At thy Nativity a glorious Quire Of Angels in the fields of Bethlehem sung To Shepherds watching at their folds by night, And told them the Messiah now was born, Where they might see him, and to thee they came; Directed to the Manger where thou lais't, For in the Inn was left no better room: A Star, not seen before in Heaven appearing Guided the Wise Men thither from the East, 250 To honour thee with Incense, Myrrh, and Gold, By whose bright course led on they found the place, Affirming it thy Star new grav'n in Heaven, By which they knew thee King of Israel born. Just Simeon and Prophetic Anna, warn'd By Vision, found thee in the Temple, and spake Before the Altar and the vested Priest, Like things of thee to all that present stood. This having heard, strait I again revolv'd The Law and Prophets, searching what was writ 260 Concerning the Messiah, to our Scribes Known partly, and soon found of whom they spake I am; this chiefly, that my way must lie Through many a hard assay even to the death, E're I the promis'd Kingdom can attain, Or work redemption for mankind, whose sins Full weight must be transferr'd upon my head. Yet neither thus disheartn'd or dismay'd, The time prefixt I waited, when behold The Baptist, (of whose birth I oft had heard, 270 Not knew by sight) now come, who was to come Before Messiah and his way prepare. I as all others to his Baptism came, Which I believ'd was from above; but he Strait knew me, and with loudest voice proclaim'd Me him (for it was shew'n him so from Heaven) Me him whose Harbinger he was; and first Refus'd on me his Baptism to confer, As much his greater, and was hardly won; But as I rose out of the laving stream, 280 Heaven open'd her eternal doors, from whence The Spirit descended on me like a Dove, And last the sum of all, my Father's voice, Audibly heard from Heav'n, pronounc'd me his, Me his beloved Son, in whom alone He was well pleas'd; by which I knew the time Now full, that I no more should live obscure, But openly begin, as best becomes The Authority which I deriv'd from Heaven. And now by some strong motion I am led 290 Into this wilderness, to what intent I learn not yet, perhaps I need not know; For what concerns my knowledge God reveals. So spake our Morning Star then in his rise, And looking round on every side beheld A pathless Desert, dusk with horrid shades; The way he came not having mark'd, return Was difficult, by humane steps untrod; And he still on was led, but with such thoughts Accompanied of things past and to come 300 Lodg'd in his brest, as well might recommend Such Solitude before choicest Society. Full forty days he pass'd, whether on hill Sometimes, anon in shady vale, each night Under the covert of some ancient Oak, Or Cedar, to defend him from the dew, Or harbour'd in one Cave, is not reveal'd; Nor tasted humane food, nor hunger felt Till those days ended, hunger'd then at last Among wild Beasts: they at his sight grew mild, 310 Nor sleeping him nor waking harm'd, his walk The fiery Serpent fled, and noxious Worm, The Lion and fierce Tiger glar'd aloof. But now an aged man in Rural weeds, Following, as seem'd, the quest of some stray Ewe, Or wither'd sticks to gather; which might serve Against a Winters day when winds blow keen, To warm him wet return'd from field at Eve, He saw approach, who first with curious eye Perus'd him, then with words thus utt'red spake. 320 Sir, what ill chance hath brought thee to this place So far from path or road of men, who pass In Troop or Caravan, for single none Durst ever, who return'd, and dropt not here His Carcass, pin'd with hunger and with droughth? I ask the rather and the more admire, For that to me thou seem'st the man, whom late Our new baptizing Prophet at the Ford Of Jordan honour'd so, and call'd thee Son Of God: I saw and heard, for we sometimes 330 Who dwell this wild, constrain'd by want, come forth To Town or Village nigh (nighest is far) Where ought we hear, and curious are to hear, What happ'ns new; Fame also finds us out. To whom the Son of God. Who brought me hither Will bring me hence, no other Guide I seek, By Miracle he may, reply'd the Swain, What other way I see not, for we here Live on tough roots and stubs, to thirst inur'd More then the Camel, and to drink go far, 340 Men to much misery and hardship born; But if thou be the Son of God, Command That out of these hard stones be made thee bread; So shalt thou save thy self and us relieve With Food, whereof we wretched seldom taste. He ended, and the Son of God reply'd. Think'st thou such force in Bread? is it not written (For I discern thee other then thou seem'st) Man lives not by Bread only, but each Word Proceeding from the mouth of God; who fed 350 Our Fathers here with Manna; in the Mount Moses was forty days, nor eat nor drank, And forty days Eliah without food Wandred this barren waste, the same I now: Why dost thou then suggest to me distrust, Knowing who I am, as I know who thou art? Whom thus answer'd th' Arch Fiend now undisguis'd. 'Tis true, I am that Spirit unfortunate, Who leagu'd with millions more in rash revolt Kept not my happy Station, but was driv'n 360 With them from bliss to the bottomless deep, Vet to that hideous place not so confin'd By rigour unconniving, but that oft Leaving my dolorous Prison I enjoy Large liberty to round this Globe of Earth, Or range in th' Air, nor from the Heav'n of Heav'ns Hath he excluded my resort sometimes. I came among the Sons of God, when he Gave up into my hands Uzzean Job To prove him, and illustrate his high worth; 370 And when to all his Angels he propos'd To draw the proud King Ahab into fraud That he might fall in Ramoth, they demurring, I undertook that office, and the tongues Of all his flattering Prophets glibb'd with lyes To his destruction, as I had in charge. For what he bids I do; though I have lost Much lustre of my native brightness, lost To be belov'd of God, I have not lost To love, at least contemplate and admire 380 What I see excellent in good, or fair, Or vertuous, I should so have lost all sense. What can be then less in me then desire To see thee and approach thee, whom I know Declar'd the Son of God, to hear attent Thy wisdom, and behold thy God-like deeds? Men generally think me much a foe To all mankind: why should I? they to me Never did wrong or violence, by them I lost not what I lost, rather by them 390 I gain'd what I have gain'd, and with them dwell Copartner in these Regions of the World, If not disposer; lend them oft my aid, Oft my advice by presages and signs, And answers, oracles, portents and dreams, Whereby they may direct their future life. Envy they say excites me, thus to gain Companions of my misery and wo. At first it may be; but long since with wo Nearer acquainted, now I feel by proof, 400 That fellowship in pain divides not smart, Nor lightens aught each mans peculiar load. Small consolation then, were Man adjoyn'd: This wounds me most (what can it less) that Man, Man fall'n shall be restor'd, I never more. To whom our Saviour sternly thus reply'd. Deservedly thou griev'st, compos'd of lyes From the beginning, and in lies wilt end; Who boast'st release from Hell, and leave to come Into the Heav'n of Heavens; thou com'st indeed, 410 As a poor miserable captive thrall, Comes to the place where he before had sat Among the Prime in Splendour, now depos'd, Ejected, emptyed, gaz'd, unpityed, shun'd, A spectacle of ruin or of scorn To all the Host of Heaven; the happy place Imparts to thee no happiness, no joy, Rather inflames thy torment, representing Lost bliss, to thee no more communicable, So never more in Hell then when in Heaven. 420 But thou art serviceable to Heaven's King. Wilt thou impute to obedience what thy fear Extorts, or pleasure to do ill excites? What but thy malice mov'd thee to misdeem Of righteous Job, then cruelly to afflict him With all inflictions, but his patience won? The other service was thy chosen task, To be a lyer in four hundred mouths; For lying is thy sustenance, thy food. Yet thou pretend'st to truth; all Oracles 430 By thee are giv'n, and what confest more true Among the Nations? that hath been thy craft, By mixing somewhat true to vent more lyes. But what have been thy answers, what but dark Ambiguous and with double sense deluding, Which they who ask'd have seldom understood, And not well understood as good not known? Who ever by consulting at thy shrine Return'd the wiser, or the more instruct To flye or follow what concern'd him most, 440 And run not sooner to his fatal snare? For God hath justly giv'n the Nations up To thy Delusions; justly, since they fell Idolatrous, but when his purpose is Among them to declare his Providence To thee not known, whence hast thou then thy truth, But from him or his Angels President In every Province, who themselves disdaining To approach thy Temples, give thee in command What to the smallest tittle thou shalt say 450 To thy Adorers; thou with trembling fear, Or like a Fawning Parasite obey'st; Then to thy self ascrib'st the truth fore-told. But this thy glory shall be soon retrench'd; No more shalt thou by oracling abuse The Gentiles; henceforth Oracles are ceast, And thou no more with Pomp and Sacrifice Shalt be enquir'd at Delphos or elsewhere, At least in vain, for they shall find thee mute. God hath now sent his living Oracle 460 Into the World, to teach his final will, And sends his Spirit of Truth henceforth to dwell In pious Hearts, an inward Oracle To all truth requisite for men to know. So spake our Saviour; but the subtle Fiend, Though inly stung with anger and disdain, Dissembl'd, and this answer smooth return'd. Sharply thou hast insisted on rebuke, And urg'd me hard with doings, which not will But misery hath rested from me; where 470 Easily canst thou find one miserable, And not inforc'd oft-times to part from truth; If it may stand him more in stead to lye, Say and unsay, feign, flatter, or abjure? But thou art plac't above me, thou art Lord; From thee I can and must submiss endure Check or reproof, and glad to scape so quit. Hard are the ways of truth, and rough to walk, Smooth on the tongue discourst, pleasing to th' ear, And tuneable as Silvan Pipe or Song; 480 What wonder then if I delight to hear Her dictates from thy mouth? most men admire Vertue, who follow not her lore: permit me To hear thee when I come (since no man comes) And talk at least, though I despair to attain. Thy Father, who is holy, wise and pure, Suffers the Hypocrite or Atheous Priest To tread his Sacred Courts, and minister About his Altar, handling holy things, Praying or vowing, and vouchsaf'd his voice 490 To Balaam reprobate, a Prophet yet Inspir'd; disdain not such access to me. To whom our Saviour with unalter'd brow Thy coming hither, though I know thy scope, I bid not or forbid; do as thou find'st Permission from above; thou canst not more. He added not; and Satan bowing low His gray dissimulation, disappear'd Into thin Air diffus'd: for now began Night with her sullen wing to double-shade 500 The Desert Fowls in thir clay nests were couch't; And now wild Beasts came forth the woods to roam.

The End of the First Book.



The Second Book.

MEAN while the new-baptiz'd, who yet remain'd At Jordan with the Baptist, and had seen Him whom they heard so late expresly call'd Jesus Messiah Son of God declar'd, And on that high Authority had believ'd, And with him talkt, and with him lodg'd, I mean Andrew and Simon, famous after known With others though in Holy Writ not nam'd, Now missing him thir joy so lately found, So lately found, and so abruptly gone, 10 Began to doubt, and doubted many days, And as the days increas'd, increas'd thir doubt: Sometimes they thought he might be only shewn, And for a time caught up to God, as once Moses was in the Mount, and missing long; And the great Thisbite who on fiery wheels Rode up to Heaven, yet once again to come. Therefore as those young Prophets then with care Sought lost Eliah, so in each place these Nigh to Bethabara; in Jerico 20 The City of Palms, Aenon, and Salem Old, Machaerus and each Town or City wall'd On this side the broad lake Genezaret Or in Perea, but return'd in vain. Then on the bank of Jordan, by a Creek: Where winds with Reeds, and Osiers whisp'ring play Plain Fishermen, no greater men them call, Close in a Cottage low together got Thir unexpected loss and plaints out breath'd. Alas from what high hope to what relapse 30 Unlook'd for are we fall'n, our eyes beheld Messiah certainly now come, so long Expected of our Fathers; we have heard His words, his wisdom full of grace and truth, Now, now, for sure, deliverance is at hand, The Kingdom shall to Israel be restor'd: Thus we rejoyc'd, but soon our joy is turn'd Into perplexity and new amaze: For whither is he gone, what accident Hath rapt him from us? will he now retire 40 After appearance, and again prolong Our expectation? God of Israel, Send thy Messiah forth, the time is come; Behold the Kings of the Earth how they oppress Thy chosen, to what highth thir pow'r unjust They have exalted, and behind them cast All fear of thee, arise and vindicate Thy Glory, free thy people from thir yoke, But let us wait; thus far he hath perform'd, Sent his Anointed, and to us reveal'd him, 50 By his great Prophet, pointed at and shown, In publick, and with him we have convers'd; Let us be glad of this, and all our fears Lay on his Providence; he will not fail Nor will withdraw him now, nor will recall, Mock us with his blest sight, then snatch him hence, Soon we shall see our hope, our joy return. Thus they out of their plaints new hope resume To find whom at the first they found unsought: But to his Mother Mary, when she saw 60 Others return'd from Baptism, not her Son, Nor left at Jordan, tydings of him none; Within her brest, though calm; her brest though pure, Motherly cares and fears got head, and rais'd Some troubl'd thoughts, which she in sighs thus clad. O what avails me now that honour high To have conceiv'd of God, or that salute Hale highly favour'd, among women blest; While I to sorrows am no less advanc't, And fears as eminent, above the lot 70 Of other women, by the birth I bore, In such a season born when scarce a Shed Could be obtain'd to shelter him or me From the bleak air; a Stable was our warmth, A Manger his, yet soon enforc't to flye Thence into Egypt, till the Murd'rous King Were dead, who sought his life, and missing fill'd With Infant blood the streets of Bethlehem; From Egypt home return'd, in Nazareth Hath been our dwelling many years, his life 80 Private, unactive, calm, contemplative, Little suspicious to any King; but now Full grown to Man, acknowledg'd, as I hear, By John the Baptist, and in publick shown, Son own'd from Heaven by his Father's voice; I look't for some great change; to Honour? no, But trouble, as old Simeon plain foretold, That to the fall and rising he should be Of Many in Israel, and to a sign Spoken against, that through my very Soul 90 A sword shall pierce, this is my favour'd lot, My Exaltation to Afflictions high; Afflicted I may be, it seems, and blest; I will not argue that, nor will repine. But where delays he now? some great intent Conceals him: when twelve years he scarce had seen, I lost him, but so found, as well I saw He could not lose himself; but went about His Father's business; what he meant I mus'd, Since understand; much more his absence now 100 Thus long to some great purpose he obscures. But I to wait with patience am inur'd; My heart hath been a store-house long of things And sayings laid up, portending strange events. Thus Mary pondering oft, and oft to mind Recalling what remarkably had pass'd Since first her Salutation heard, with thoughts Meekly compos'd awaited the fulfilling: The while her Son tracing the Desert wild, Sole but with holiest Meditations fed, 110 Into himself descended, and at once All his great work to come before him set; How to begin, how to accomplish best His end of being on Earth, and mission high: For Satan with slye preface to return Had left him vacant, and with speed was gon Up to the middle Region of thick Air, Where all his Potentates in Council sate; There without sign of boast, or sign of joy, Sollicitous and blank he thus began. 120 Princes, Heavens antient Sons, Aethereal Thrones, Demonian Spirits now, from the Element Each of his reign allotted, rightlier call'd, Powers of Fire, Air, Water, and Earth beneath, So may we hold our place and these mild seats Without new trouble; such an Enemy Is ris'n to invade us, who no less Threat'ns then our expulsion down to Hell; I, as I undertook, and with the vote Consenting in full frequence was impowr'd, 130 Have found him, view'd him, tasted him, but find Far other labour to be undergon Then when I dealt with Adam first of Men, Though Adam by his Wives allurement fell, However to this Man inferior far, If he be Man by Mothers side at least, With more then humane gifts from Heav'n adorn'd, Perfections absolute, Graces divine, And amplitude of mind to greatest Deeds. Therefore I am return'd, lest confidence 140 Of my success with Eve in Paradise Deceive ye to perswasion over-sure Of like succeeding here; I summon all Rather to be in readiness, with hand Or counsel to assist; lest I who erst Thought none my equal, now be over-match'd. So spake the old Serpent doubting, and from all With clamour was assur'd thir utmost aid At his command; when from amidst them rose Belial the dissolutest Spirit that fell 150 The sensuallest, and after Asmodai The fleshliest Incubus, and thus advis'd. Set women in his eye and in his walk, Among daughters of men the fairest found; Many are in each Region passing fair As the noon Skie; more like to Goddesses Then Mortal Creatures, graceful and discreet, Expert in amorous Arts, enchanting tongues Perswasive, Virgin majesty with mild And sweet allay'd, yet terrible to approach, 160 Skill'd to retire, and in retiring draw Hearts after them tangl'd in Amorous Nets. Such object hath the power to soft'n and tame Severest temper, smooth the rugged'st brow, Enerve, and with voluptuous hope dissolve, Draw out with credulous desire, and lead At will the manliest, resolutest brest, As the Magnetic hardest Iron draws. Women, when nothing else, beguil'd the heart Of wisest Solomon, and made him build, 170 And made him bow to the Gods of his Wives. To whom quick answer Satan thus return'd Belial in much uneven scale thou weigh'st All others by thy self; because of old Thou thy self doat'st on womankind, admiring Thir shape, thir colour, and attractive grace, None are, thou think'st, but taken with such toys. Before the Flood thou with thy lusty Crew, False titl'd Sons of God, roaming the Earth Cast wanton eyes on the daughters of men, 180 And coupl'd with them, and begot a race. Have we not seen, or by relation heard, In Courts and Regal Chambers how thou lurk'st, In Wood or Grove by mossie Fountain side, In Valley or Green Meadow to way-lay Some beauty rare, Calisto, Clymene, Daphne, or Semele, Antiopa, Or Amymone, Syrinx, many more Too long, then lay'st thy scapes on names ador'd, Apollo, Neptune, Jupiter, or Pan, 190 Satyr, or Fawn, or Silvan? But these haunts Delight not all; among the Sons of Men, How many have with a smile made small account Of beauty and her lures, easily scorn'd All her assaults, on worthier things intent? Remember that Pellean Conquerour, A youth, how all the Beauties of the East He slightly view'd, and slightly over-pass'd; How hee sirnam'd of Africa dismiss'd In his prime youth the fair Iberian maid. 200 For Solomon he liv'd at ease, and full Of honour, wealth, high fare, aim'd not beyond Higher design then to enjoy his State; Thence to the bait of Women lay expos'd; But he whom we attempt is wiser far Then Solomon, of more exalted mind, Made and set wholly on the accomplishment Of greatest things; what woman will you find, Though of this Age the wonder and the fame, On whom his leisure will vouchsafe an eye 210 Of fond desire? or should she confident, As sitting Queen ador'd on Beauties Throne, Descend with all her winning charms begirt To enamour, as the Zone of Venus once Wrought that effect on Jove, so Fables tell; How would one look from his Majestick brow Seated as on the top of Vertues hill, Discount'nance her despis'd, and put to rout All her array; her female pride deject, Or turn to reverent awe? for Beauty stands 220 In the admiration only of weak minds Led captive; cease to admire, and all her Flumes Fall flat and shrink into a trivial toy, At every sudden slighting quite abasht: Therefore with manlier objects we must try His constancy, with such as have more shew Of worth, of honour, glory, and popular praise; Rocks whereon greatest men have oftest wreck'd; Or that which only seems to satisfie Lawful desires of Nature, not beyond; 230 And now I know he hungers where no food Is to be found, in the wide Wilderness; The rest commit to me, I shall let pass No advantage, and his strength as oft assay. He ceas'd, and heard thir grant in loud acclaim; Then forthwith to him takes a chosen band Of Spirits likest to himself in guile To be at hand, and at his beck appear, If cause were to unfold some active Scene Of various persons each to know his part; 240 Then to the Desert takes with these his flight; Where still from shade to shade the Son of God After forty days fasting had remain'd, Now hungring first, and to himself thus said. Where will this end? four times ten days I have pass'd Wandring this woody maze, and humane food Nor tasted, nor had appetite: that Fast To Vertue I impute not, or count part Of what I suffer here; if Nature need not, Or God support Nature without repast 250 Though needing, what praise is it to endure? But now I feel I hunger, which declares, Nature hath need of what she asks; yet God Can satisfie that need some other way, Though hunger still remain: so it remain Without this bodies wasting, I content me, And from the sting of Famine fear no harm, Nor mind it, fed with better thoughts that feed Mee hungring more to do my Fathers will. It was the hour of night, when thus the Son 260 Commun'd in silent walk, then laid him down Under the hospitable covert nigh Of Trees thick interwoven; there he slept, And dream'd, as appetite is wont to dream, Of meats and drinks, Natures refreshment sweet; Him thought, he by the Brook of Cherith stood And saw the Ravens with thir horny beaks Food to Elijah bringing Even and Morn, Though ravenous, taught to abstain from what they brought: He saw the Prophet also how he fled 270 Into the Desert, and how there he slept Under a Juniper; then how awakt, He found his Supper on the coals prepar'd, And by the Angel was bid rise and eat, And eat the second time after repose, The strength whereof suffic'd him forty days; Sometimes that with Elijah he partook, Or as a guest with Daniel at his pulse. Thus wore out night, and now the Herald Lark Left his ground-nest, high towring to descry 280 The morns approach, and greet her with his Song: As lightly from his grassy Couch up rose Our Saviour, and found all was but a dream, Fasting he went to sleep, and fasting wak'd. Up to a hill anon his steps he rear'd, From whose high top to ken the prospect round, If Cottage were in view, Sheep-cote or Herd; But Cottage, Herd or Sheep-cote none he saw, Only in a bottom saw a pleasant Grove, With chaunt of tuneful Birds resounding loud; 290 Thither he bent his way, determin'd there To rest at noon, and entr'd soon the shade High rooft and walks beneath, and alleys brown That open'd in the midst a woody Scene, Natures own work it seem'd (Nature taught Art) And to a Superstitious eye the haunt Of Wood-Gods and Wood-Nymphs; he view'd it round, When suddenly a man before him stood, Not rustic as before, but seemlier clad, As one in City, or Court, or Palace bred, 300 And with fair speech these words to him address'd. With granted leave officious I return, But much more wonder that the Son of God In this wild solitude so long should bide Of all things destitute, and well I know, Not without hunger. Others of some note, As story tells, have trod this Wilderness; The Fugitive Bond-woman with her Son Out cast Nebaioth, yet found he relief By a providing Angel; all the race 310 Of Israel here had famish'd, had not God Rain'd from Heaven Manna, and that Prophet bold Native of Thebes wandring here was fed Twice by a voice inviting him to eat. Of thee these forty days none hath regard, Forty and more deserted here indeed. To whom thus Jesus; what conclud'st thou hence? They all had need, I as thou seest have none. How hast thou hunger then? Satan reply'd, Tell me if Food were now before thee set, 320 Would'st thou not eat? Thereafter as I like The giver, answer'd Jesus. Why should that Cause thy refusal, said the subtle Fiend, Hast thou not right to all Created things, Owe not all Creatures by just right to thee Duty and Service, nor to stay till bid, But tender all their power? nor mention I Meats by the Law unclean, or offer'd first To Idols, those young Daniel could refuse; Nor proffer'd by an Enemy, though who 330 Would scruple that, with want opprest? behold Nature asham'd, or better to express, Troubl'd that thou should'st hunger, hath purvey'd From all the Elements her choicest store To treat thee as beseems, and as her Lord With honour, only deign to sit and eat. He spake no dream, for as his words had end, Our Saviour lifting up his eyes beheld In ample space under the broadest shade A Table richly spred, in regal mode, 340 With dishes pil'd, and meats of noblest sort And savour, Beasts of chase, or Fowl of game, In pastry built, or from the spit, or boyl'd, Gris-amber-steam'd; all Fish from Sea or Shore, Freshet, or purling Brook, of shell or fin, And exquisitest name, for which was drain'd Pontus and Lucrine Bay, and Afric Coast. Alas how simple, to these Cates compar'd, Was that crude Apple that diverted Eve! And at a stately side-board by the wine 350 That fragrant smell diffus'd, in order stood Tall stripling youths rich clad, of fairer hew Then Ganymed or Hylas, distant more Under the Trees now trip'd, now solemn stood Nymphs of Diana's train, and Naiades With fruits and flowers from Amalthea's horn, And Ladies of th' Hesperides, that seem'd Fairer then feign'd of old, or fabl'd since Of Fairy Damsels met in Forest wide By Knights of Logres, or of Lyones, 360 Lancelot or Pelleas, or Pellenore, And all the while Harmonious Airs were heard Of chiming strings, or charming pipes and winds Of gentlest gale Arabian odors fann'd From their soft wings, and flora's earliest smells. Such was the Splendour, and the Tempter now His invitation earnestly renew'd. What doubts the Son of God to sit and eat? These are not Fruits forbidden, no interdict Defends the touching of these viands pure, 370 Thir taste no knowledge works, at least of evil, But life preserves, destroys life's enemy, Hunger, with sweet restorative delight. All these are Spirits of Air, and Woods, and Springs, Thy gentle Ministers, who come to pay Thee homage, and acknowledge thee thir Lord: What doubt'st thou Son of God? sit down and eat. To whom thus Jesus temperately reply'd: Said'st thou not that to all things I had right? And who withholds my pow'r that right to use? 380 Shall I receive by gift what of my own, When and where likes me best, I can command? I can at will, doubt not, as soon as thou, Command a Table in this Wilderness, And call swift flights of Angels ministrant Array'd in Glory on my cup to attend: Why shouldst thou then obtrude this diligence, In vain, where no acceptance it can find, And with my hunger what hast thou to do? Thy pompous Delicacies I contemn, 390 And count thy specious gifts no gifts but guiles. To whom thus answer'd Satan malecontent: That I have also power to give thou seest, If of that pow'r I bring thee voluntary What I might have bestow'd on whom I pleas'd. And rather opportunely in this place Chose to impart to thy apparent need, Why shouldst thou not accept it? but I see What I can do or offer is suspect; Of these things others quickly will dispose 400 Whose pains have earn'd the far fet spoil. With that Both Table and Provision vanish'd quite With sound of Harpies wings, and Talons heard; Only the importune Tempter still remain'd, And with these words his temptation pursu'd. By hunger, that each other Creature tames, Thou art not to be harm'd, therefore not mov'd; Thy temperance invincible besides, For no allurement yields to appetite, And all thy heart is set on high designs, 410 High actions: but wherewith to be atchiev'd? Great acts require great means of enterprise, Thou art unknown, unfriended, low of birth, A Carpenter thy Father known, thy self Bred up in poverty and streights at home; Lost in a Desert here and hunger-bit: Which way or from what hope dost thou aspire To greatness? whence Authority deriv'st, What Followers, what Retinue canst thou gain, Or at thy heels the dizzy Multitude, 420 Longer then thou canst feed them on thy cost? Money brings Honour, Friends, Conquest, and Realms; What rais'd Antipater the Edomite, And his Son Herod plac'd on Juda's Throne; (Thy throne) but gold that got him puissant friends? Therefore, if at great things thou wouldst arrive, Get Riches first, get Wealth, and Treasure heap, Not difficult, if thou hearken to me, Riches are mine, Fortune is in my hand; They whom I favour thrive in wealth amain, 430 While Virtue, Valour, Wisdom sit in want. To whom thus Jesus patiently reply'd; Yet Wealth without these three is impotent, To gain dominion or to keep it gain'd. Witness those antient Empires of the Earth, In highth of all thir flowing wealth dissolv'd: But men endu'd with these have oft attain'd In lowest poverty to highest deeds; Gideon and Jephtha, and the Shepherd lad, Whose off-spring on the Throne of Juda sat 440 So many Ages, and shall yet regain That seat, and reign in Israel without end. Among the Heathen, (for throughout the World To me is not unknown what hath been done Worthy of Memorial) canst thou not remember Quintius, Fabricius, Curius, Regulus? For I esteem those names of men so poor Who could do mighty things, and could contemn Riches though offer'd from the hand of Kings. And what in me seems wanting, but that I 450 May also in this poverty as soon Accomplish what they did, perhaps and more? Extol not Riches then, the toyl of Fools The wise mans cumbrance if not snare, more apt To slacken Virtue, and abate her edge, Then prompt her to do aught may merit praise. What if with like aversion I reject Riches and Realms; yet not for that a Crown, Golden in shew, is but a wreath of thorns, Brings dangers, troubles, cares, and sleepless nights 460 To him who wears the Regal Diadem, When on his shoulders each mans burden lies; For therein stands the office of a King, His Honour, Vertue, Merit and chief Praise, That for the Publick all this weight he bears. Yet he who reigns within himself, and rules Passions, Desires, and Fears, is more a King; Which every wise and vertuous man attains: And who attains not, ill aspires to rule Cities of men, or head-strong Multitudes, 470 Subject himself to Anarchy within, Or lawless passions in him which he serves. But to guide Nations in the way of truth By saving Doctrine, and from errour lead To know, and knowing worship God aright, Is yet more Kingly, this attracts the Soul, Governs the inner man, the nobler part, That other o're the body only reigns, And oft by force, which to a generous mind So reigning can be no sincere delight. 480 Besides to give a Kingdom hath been thought Greater and nobler done, and to lay down Far more magnanimous, then to assume. Riches are needless then, both for themselves, And for thy reason why they should be sought, To gain a Scepter, oftest better miss't.

Note: 309 he] here 1695.

The End of the Second Book.



The Third Book.

So spake the Son of God, and Satan stood A while as mute confounded what to say, What to reply, confuted and convinc't Of his weak arguing, and fallacious drift; At length collecting all his Serpent wiles, With soothing words renew'd, him thus accosts. I see thou know'st what is of use to know, What best to say canst say, to do canst do; Thy actions to thy words accord, thy words To thy large heart give utterance due, thy heart 10 Conteins of good, wise, just, the perfect shape. Should Kings and Nations from thy mouth consult, Thy Counsel would be as the Oracle Urim and Thummin, those oraculous gems On Aaron's breast: or tongue of Seers old Infallible; or wert thou sought to deeds That might require th' array of war, thy skill Of conduct would be such, that all the world Could not sustain thy Prowess, or subsist In battel, though against thy few in arms. 20 These God-like Vertues wherefore dost thou hide? Affecting private life, or more obscure In savage Wilderness, wherefore deprive All Earth her wonder at thy acts, thy self The fame and glory, glory the reward That sole excites to high attempts the flame Of most erected Spirits, most temper'd pure Aetherial, who all pleasures else despise, All treasures and all gain esteem as dross, And dignities and powers all but the highest? 30 Thy years are ripe, and over-ripe, the Son Of Macedonian Philip had e're these Won Asia and the Throne of Cyrus held At his dispose, young Scipio had brought down The Carthaginian pride, young Pompey quell'd The Pontic King and in triumph had rode. Yet years, and to ripe years judgment mature, Quench not the thirst of glory, but augment. Great Julius, whom now all the world admires, The more he grew in years, the more inflam'd 40 With glory, wept that he had liv'd so long Inglorious: but thou yet art not too late. To whom our Saviour calmly thus reply'd. Thou neither dost perswade me to seek wealth For Empires sake, nor Empire to affect For glories sake by all thy argument. For what is glory but the blaze of fame, The peoples praise, if always praise unmixt? And what the people but a herd confus'd, A miscellaneous rabble, who extol 50 Things vulgar, & well weigh'd, scarce worth the praise, They praise and they admire they know not what; And know not whom, but as one leads the other; And what delight to be by such extoll'd, To live upon thir tongues and be thir talk, Of whom to be disprais'd were no small praise? His lot who dares be singularly good. Th' intelligent among them and the wise Are few; and glory scarce of few is rais'd. This is true glory and renown, when God 60 Looking on the Earth, with approbation marks The just man, and divulges him through Heaven To all his Angels, who with true applause Recount his praises; thus he did to Job, When to extend his fame through Heaven & Earth, As thou to thy reproach mayst well remember, He ask'd thee, hast thou seen my servant Job? Famous he was in Heaven, on Earth less known; Where glory is false glory, attributed To things not glorious, men not worthy of fame. 70 They err who count it glorious to subdue By Conquest far and wide, to over-run Large Countries, and in field great Battels win, Great Cities by assault: what do these Worthies, But rob and spoil, burn, slaughter, and enslave Peaceable Nations, neighbouring, or remote, Made Captive, yet deserving freedom more Then those thir Conquerours, who leave behind Nothing but ruin wheresoe're they rove, And all the flourishing works of peace destroy, 80 Then swell with pride, and must be titl'd Gods, Great Benefactors of mankind, Deliverers, Worship't with Temple, Priest and Sacrifice; One is the Son of Jove, of Mars the other, Till Conquerour Death discover them scarce men, Rowling in brutish vices, and deform'd, Violent or shameful death thir due reward. But if there be in glory aught of good, It may by means far different be attain'd Without ambition, war, or violence; 90 By deeds of peace, by wisdom eminent, By patience, temperance; I mention still Him whom thy wrongs with Saintly patience born, Made famous in a Land and times obscure; Who names not now with honour patient Job? Poor Socrates (who next more memorable?) By what he taught and suffer'd for so doing, For truths sake suffering death unjust, lives now Equal in fame to proudest Conquerours. Yet if for fame and glory aught be done, 100 Aught suffer'd; if young African for fame His wasted Country freed from Punic rage, The deed becomes unprais'd, the man at least, And loses, though but verbal, his reward. Shall I seek glory then, as vain men seek Oft not deserv'd? I seek not mine, but his Who sent me, and thereby witness whence I am. To whom the Tempter murmuring thus reply'd. Think not so slight of glory; therein least, Resembling thy great Father: he seeks glory, 110 And for his glory all things made, all things Orders and governs, nor content in Heaven By all his Angels glorifi'd, requires Glory from men, from all men good or bad, Wise or unwise, no difference, no exemption; Above all Sacrifice, or hallow'd gift Glory he requires, and glory he receives Promiscuous from all Nations, Jew, or Greek, Or Barbarous, nor exception hath declar'd; From us his foes pronounc't glory he exacts. 120 To whom our Saviour fervently reply'd. And reason; since his word all things produc'd, Though chiefly not for glory as prime end, But to shew forth his goodness, and impart His good communicable to every soul Freely; of whom what could he less expect Then glory and benediction, that is thanks, The slightest, easiest, readiest recompence From them who could return him nothing else, And not returning that would likeliest render 130 Contempt instead, dishonour, obloquy? Hard recompence, unsutable return For so much good, so much beneficence. But why should man seek glory? who of his own Hath nothing, and to whom nothing belongs But condemnation, ignominy, and shame? Who for so many benefits receiv'd Turn'd recreant to God, ingrate and false, And so of all true good himself despoil'd, Yet, sacrilegious, to himself would take 140 That which to God alone of right belongs; Yet so much bounty is in God, such grace, That who advance his glory, not thir own, Them he himself to glory will advance. So spake the Son of God; and here again Satan had not to answer, but stood struck With guilt of his own sin, for he himself Insatiable of glory had lost all, Yet of another Plea bethought him soon. Of glory as thou wilt, said he, so deem, 150 Worth or not worth the seeking, let it pass: But to a Kingdom thou art born, ordain'd To sit upon thy Father David's Throne; By Mother's side thy Father, though thy right Be now in powerful hands, that will not part Easily from possession won with arms; Judaea now and all the promis'd land Reduc't a Province under Roman yoke, Obeys Tiberius; nor is always rul'd With temperate sway; oft have they violated 160 The Temple, oft the Law with foul affronts, Abominations rather, as did once Antiochus: and think'st thou to regain Thy right by sitting still or thus retiring? So did not Machabeus: he indeed Retir'd unto the Desert, but with arms; And o're a mighty King so oft prevail'd, That by strong hand his Family obtain'd, Though Priests, the Crown, and David's Throne usurp'd, With Modin and her Suburbs once content. 170 If Kingdom move thee not, let move thee Zeal, And Duty; Zeal and Duty are not slow; But on Occasions forelock watchful wait. They themselves rather are occasion best, Zeal of thy Fathers house, Duty to free Thy Country from her Heathen servitude; So shalt thou best fullfil, best verifie The Prophets old, who sung thy endless raign, The happier raign the sooner it begins, Raign then; what canst thou better do the while? 180 To whom our saviour answer thus return'd. All things are best fullfil'd in thir due time, And time there is for all things, Truth hath said: If of my raign Prophetic Writ hath told That it shall never end, so when begin The Father in his purpose hath decreed, He in whose hand all times and seasons roul. What if he hath decreed that I shall first Be try'd in humble state, and things adverse, By tribulations, injuries, insults, 190 Contempts, and scorns, and snares, and violence, Suffering, abstaining, quietly expecting Without distrust or doubt, that he may know What I can suffer, how obey? who best Can suffer, best can do; best reign, who first Well hath obey'd; just tryal e're I merit My exaltation without change or end. But what concerns it thee when I begin My everlasting Kingdom, why art thou Sollicitous, what moves thy inquisition? 200 Know'st thou not that my rising is thy fall, And my promotion will be thy destruction? To whom the Tempter inly rackt reply'd. Let that come when it comes; all hope is lost Of my reception into grace; what worse? For where no hope is left, is left no fear; If there be worse, the expectation more Of worse torments me then the feeling can. I would be at the worst; worst is my Port. My harbour and my ultimate repose, 210 The end I would attain, my final good. My error was my error, and my crime My crime; whatever for it self condemn'd And will alike be punish'd; whether thou Raign or raign not; though to that gentle brow Willingly I could flye, and hope thy raign, From that placid aspect and meek regard, Rather then aggravate my evil state, Would stand between me and thy Fathers ire, (Whose ire I dread more then the fire of Hell,) 220 A shelter and a kind of shading cool Interposition, as a summers cloud. If I then to the worst that can be hast, Why move thy feet so slow to what is best, Happiest both to thy self and all the world, That thou who worthiest art should'st be thir King? Perhaps thou linger'st in deep thoughts detain d Of the enterprize so hazardous and high; No wonder, for though in thee be united What of perfection can in man be found, 230 Or human nature can receive, consider Thy life hath yet been private, most part spent At home, scarce view'd the Gallilean Towns And once a year Jerusalem, few days Short sojourn; and what thence could'st thou observe? The world thou hast not seen, much less her glory, Empires, and Monarchs, and thir radiant Courts Best school of best experience, quickest in sight In all things that to greatest actions lead. The wisest, unexperienc't, will be ever 240 Timorous and loth, with novice modesty, (As he who seeking Asses found a Kingdom) Irresolute, unhardy, unadventrous: But I will bring thee where thou soon shalt quit Those rudiments, and see before thine eyes The Monarchies of the Earth, thir pomp and state, Sufficient introduction to inform Thee, of thy self so apt, in regal Arts, And regal Mysteries; that thou may'st know How best their opposition to withstand. 250 With that (such power was giv'n him then) he took The Son of God up to a Mountain high. It was a Mountain at whose verdant feet A spatious plain out strech't in circuit wide Lay pleasant; from his side two rivers flow'd, Th' one winding, the other strait and left between Fair Champain with less rivers interveind, Then meeting joyn'd thir tribute to the Sea: Fertil of corn the glebe, of oyl and wine, With herds the pastures throng'd, with flocks the hills, 260 Huge Cities and high towr'd, that well might seem The seats of mightiest Monarchs, and so large The Prospect was, that here and there was room For barren desert fountainless and dry. To this high mountain top the Tempter brought Our Saviour, and new train of words began. Well have we speeded, and o're hill and dale, Forest and field, and flood, Temples and Towers Cut shorter many a league; here thou behold'st Assyria and her Empires antient bounds, 270 Araxes and the Caspian lake, thence on As far as Indus East, Euphrates West, And oft beyond; to South the Persian Bay, And inaccessible the Arabian drouth: Here Ninevee, of length within her wall Several days journey, built by Ninus old, Of that first golden Monarchy the seat, And seat of Salmanassar, whose success Israel in long captivity still mourns; There Babylon the wonder of all tongues, 280 As antient, but rebuilt by him who twice Judah and all thy Father David's house Led captive, and Jerusalem laid waste, Till Cyrus set them free; Persepolis His City there thou seest, and Bactra there; Ecbatana her structure vast there shews, And Hecatompylos her hunderd gates, There Susa by Choaspes, amber stream, The drink of none but Kings; of later fame Built by Emathian, or by Parthian hands, 290 The great Seleucia, Nisibis, and there Artaxata, Teredon, Tesiphon, Turning with easie eye thou may'st behold. All these the Parthian, now some Ages past, By great Arsaces led, who founded first That Empire, under his dominion holds From the luxurious Kings of Antioch won. And just in time thou com'st to have a view Of his great power; for now the Parthian King In Ctesiphon hath gather'd all his Host 300 Against the Scythian, whose incursions wild Have wasted Sogdiana; to her aid He marches now in hast; see, though from far, His thousands, in what martial equipage They issue forth, Steel Bows, and Shafts their arms Of equal dread in flight, or in pursuit; All Horsemen, in which fight they most excel; See how in warlike muster they appear, In Rhombs and wedges, and half moons, and wings. He look't and saw what numbers numberless 310 The City gates out powr'd, light armed Troops In coats of Mail and military pride; In Mail thir horses clad, yet fleet and strong, Prauncing their riders bore, the flower and choice Of many Provinces from bound to bound; From Arachosia, from Candaor East, And Margiana to the Hyrcanian cliffs Of Caucasus, and dark Iberian dales, From Atropatia and the neighbouring plains Of Adiabene, Media, and the South 320 Of Susiana to Balsara's hav'n. He saw them in thir forms of battell rang'd, How quick they wheel'd, and flying behind them shot Sharp sleet of arrowie showers against the face Of thir pursuers, and overcame by flight; The field all iron cast a gleaming brown, Nor wanted clouds of foot, nor on each horn, Cuirassiers all in steel for standing fight; Chariots or Elephants endorst with Towers Of Archers, nor of labouring Pioners 330 A multitude with Spades and Axes arm'd To lay hills plain, fell woods, or valleys fill, Or where plain was raise hill, or over-lay With bridges rivers proud, as with a yoke; Mules after these, Camels and Dromedaries, And Waggons fraught with Utensils of war. Such forces met not, nor so wide a camp, When Agrican with all his Northern powers Besieg'd Albracca, as Romances tell; The City of Gallaphrone, from thence to win 340 The fairest of her Sex Angelica His daughter, sought by many Prowest Knights, Both Paynim, and the Peers of Charlemane. Such and so numerous was thir Chivalrie; At sight whereof the Fiend yet more presum'd, And to our Saviour thus his words renew'd. That thou may'st know I seek not to engage Thy Vertue, and not every way secure On no slight grounds thy safety; hear, and mark To what end I have brought thee hither and shewn 350 All this fair sight; thy Kingdom though foretold By Prophet or by Angel, unless thou Endeavour, as thy Father David did, Thou never shalt obtain; prediction still In all things, and all men, supposes means, Without means us'd, what it predicts revokes. But say thou wer't possess'd of David's Throne By free consent of all, none opposite, Samaritan or Jew; how could'st thou hope Long to enjoy it quiet and secure, 360 Between two such enclosing enemies Roman and Parthian? therefore one of these Thou must make sure thy own, the Parthian first By my advice, as nearer and of late Found able by invasion to annoy Thy country, and captive lead away her Kings Antigonus, and old Hyrcanus bound, Maugre the Roman: it shall be my task To render thee the Parthian at dispose; Chuse which thou wilt by conquest or by league 370 By him thou shalt regain, without him not, That which alone can truly reinstall thee In David's royal seat, his true Successour, Deliverance of thy brethren, those ten Tribes Whose off-spring in his Territory yet serve In Habor, and among the Medes dispers't, Ten Sons of Jacob, two of Joseph lost Thus long from Israel; serving as of old Thir Fathers in the land of Egypt serv'd, This offer sets before thee to deliver. 380 These if from servitude thou shalt restore To thir inheritance, then, nor till then, Thou on the Throne of David in full glory, From Egypt to Euphrates and beyond Shalt raign, and Rome or Caesar not need fear. To whom our Saviour answer'd thus unmov'd. Much ostentation vain of fleshly arm, And fragile arms, much instrument of war Long in preparing, soon to nothing brought, Before mine eyes thou hast set; and in my ear 390 Vented much policy, and projects deep Of enemies, of aids, battels and leagues, Plausible to the world, to me worth naught. Means I must use thou say'st, prediction else Will unpredict and fail me of the Throne: My time I told thee, (and that time for thee Were better farthest off) is not yet come; When that comes think not thou to find me slack On my part aught endeavouring, or to need Thy politic maxims, or that cumbersome 400 Luggage of war there shewn me, argument Of human weakness rather then of strength. My brethren, as thou call'st them; those Ten Tribes I must deliver, if I mean to raign David's true heir, and his full Scepter sway To just extent over all Israel's Sons; But whence to thee this zeal, where was it then For Israel or for David, or his Throne, When thou stood'st up his Tempter to the pride Of numbring Israel which cost the lives 410 Of threescore and ten thousand Israelites By three days Pestilence? such was thy zeal To Israel then, the same that now to me. As for those captive Tribes, themselves were they Who wrought their own captivity, fell off From God to worship Calves, the Deities Of Egypt, Baal next and Ashtaroth, And all the Idolatries of Heathen round, Besides thir other worse then heathenish crimes; Nor in the land of their captivity 420 Humbled themselves, or penitent besought The God of their fore-fathers; but so dy'd Impenitent, and left a race behind Like to themselves, distinguishable scarce From Gentils, but by Circumcision vain, And God with Idols in their worship joyn'd. Should I of these the liberty regard, Who freed, as to their antient Patrimony, Unhumbl'd, unrepentant, unreform'd, Headlong would follow; and to thir Gods perhaps 430 Of Bethel and of Dan? no, let them serve Thir enemies, who serve Idols with God. Yet he at length, time to himself best known, Remembring Abraham by some wond'rous call May bring them back repentant and sincere, And at their passing cleave the Assyrian flood, While to their native land with joy they hast, As the Red Sea and Jordan once he cleft, When to the promis'd land thir Fathers pass'd; To his due time and providence I leave them. 440 So spake Israel's true King, and to the Fiend Made answer meet, that made void all his wiles. So fares it when with truth falshood contends.

The End of the Third Book.



The Fourth Book.

PERPLEX'D and troubl'd at his bad success The Tempter stood, nor had what to reply, Discover'd in his fraud, thrown from his hope, So oft, and the perswasive Rhetoric That sleek't his tongue, and won so much on Eve, So little here, nay lost; but Eve was Eve, This far his over-match, who self deceiv'd And rash, before-hand had no better weigh'd The strength he was to cope with, or his own: But as a man who had been matchless held 10 In cunning, over-reach't where least he thought, To salve his credit, and for very spight Still will be tempting him who foyls him still, And never cease, though to his shame the more; Or as a swarm of flies in vintage time, About the wine-press where sweet moust is powr'd, Beat off; returns as oft with humming sound; Or surging waves against a solid rock, Though all to shivers dash't, the assault renew, Vain battry, and in froth or bubbles end: 20 So Satan, whom repulse upon repulse Met ever; and to shameful silence brought, Yet gives not o're though desperate of success, And his vain importunity pursues. He brought our Saviour to the western side Of that high mountain, whence he might behold Another plain, long but in bredth not wide; Wash'd by the Southern Sea, and on the North To equal length back'd with a ridge of hills That screen'd the fruits of the earth and seats of men 30 From cold Septentrion blasts, thence in the midst Divided by a river, of whose banks On each side an Imperial City stood, With Towers and Temples proudly elevate On seven small Hills, with Palaces adorn'd, Porches and Theatres, Baths, Aqueducts, Statues and Trophees, and Triumphal Arcs, Gardens and Groves presented to his eyes, Above the highth of Mountains interpos'd. By what strange Parallax or Optic skill 40 Of vision multiplyed through air or glass Of Telescope, were curious to enquire: And now the Tempter thus his silence broke. The City which thou seest no other deem Then great and glorious Rome, Queen of the Earth So far renown'd, and with the spoils enricht Of Nations; there the Capitol thou seest Above the rest lifting his stately head On the Tarpeian rock, her Cittadel Impregnable, and there Mount Palatine 50 The Imperial Palace, compass huge, and high The Structure, skill of noblest Architects, With gilded battlements, conspicuous far, Turrets and Terrases, and glittering Spires. Many a fair Edifice besides, more like Houses of Gods (so well I have dispos'd My Aerie Microscope) thou may'st behold Outside and inside both, pillars and roofs Carv'd work, the hand of fam'd Artificers In Cedar, Marble, Ivory or Gold. 60 Thence to the gates cast round thine eye, and see What conflux issuing forth, or entring in, Pretors, Proconsuls to thir Provinces Hasting or on return, in robes of State; Lictors and rods the ensigns of thir power, Legions and Cohorts, turmes of horse and wings: Or Embassies from Regions far remote In various habits on the Appian road, Or on the Aemilian, some from farthest South, Syene, and where the shadow both way falls, 70 Meroe, Nilotic Isle, and more to West, The Realm of Bocchus to the Black-moor Sea; From the Asian Kings and Parthian among these, From India 'and the golden Chersoness, And utmost Indian Isle Taprobane, Dusk faces with white silken Turbants wreath'd: From Gallia, Gades, and the Brittish West, Germans and Scythians, and Sarmatians North Beyond Danubius to the Tauric Pool. All Nations now to Rome obedience pay, 80 To Rome's great Emperour, whose wide domain In ample Territory, wealth and power, Civility of Manners, Arts, and Arms, And long Renown thou justly may'st prefer Before the Parthian; these two Thrones except, The rest are barbarous, and scarce worth the sight, Shar'd among petty Kings too far remov'd; These having shewn thee, I have shewn thee all The Kingdoms of the world, and all thir glory. This Emperour hath no Son, and now is old, 90 Old, and lascivious, and from Rome retir'd To Capreae an Island small but strong On the Campanian shore, with purpose there His horrid lusts in private to enjoy, Committing to a wicked Favourite All publick cares, and yet of him suspicious, Hated of all, and hating; with what ease Indu'd with Regal Vertues as thou art, Appearing, and beginning noble deeds, Might'st thou expel this monster from his Throne 100 Now made a stye, and in his place ascending A victor people free from servile yoke? And with my help thou may'st; to me the power Is given, and by that right I give it thee. Aim therefore at no less then all the world, Aim at the highest, without the highest attain'd Will be for thee no sitting, or not long On Davids Throne, be propheci'd what will, To whom the Son of God unmov'd reply'd. Nor doth this grandeur and majestic show 110 Of luxury, though call'd magnificence, More then of alms before, allure mine eye, Much less my mind; though thou should'st add to tell Thir sumptuous gluttonies, and gorgeous feasts On Cittron tables or Atlantic stone; (For I have also heard, perhaps have read) Their wines of Setia, Cales, and Falerne, Chios and Creet, and how they quaff in Gold, Crystal and Myrrhine cups imboss'd with Gems And studs of Pearl, to me should'st tell who thirst 120 And hunger still: then Embassies thou shew'st From Nations far and nigh; what honour that, But tedious wast of time to sit and hear So many hollow complements and lies, Outlandish flatteries? then proceed'st to talk Of the Emperour, how easily subdu'd, How gloriously; I shall, thou say'st, expel A brutish monster: what if I withal Expel a Devil who first made him such? Let his tormenter Conscience find him out, 130 For him I was not sent, nor yet to free That people victor once, now vile and base, Deservedly made vassal, who once just, Frugal, and mild, and temperate, conquer'd well, But govern ill the Nations under yoke, Peeling thir Provinces, exhausted all By lust and rapine; first ambitious grown Of triumph that insulting vanity; Then cruel, by thir sports to blood enur'd Of fighting beasts, and men to beasts expos'd, 140 Luxurious by thir wealth, and greedier still, And from the daily Scene effeminate. What wise and valiant man would seek to free These thus degenerate, by themselves enslav'd, Or could of inward slaves make outward free? Know therefore when my season comes to sit On David's Throne, it shall be like a tree Spreading and over-shadowing all the Earth, Or as a stone that shall to pieces dash All Monarchies besides throughout the world, 150 And of my Kingdom there shall be no end: Means there shall be to this, but what the means, Is not for thee to know, nor me to tell. To whom the Tempter impudent repli'd. I see all offers made by me how slight Thou valu'st, because offer'd, and reject'st: Nothing will please the difficult and nice, Or nothing more then still to contradict: On the other side know also thou, that I On what I offer set as high esteem, 160 Nor what I part with mean to give for naught; All these which in a moment thou behold'st, The Kingdoms of the world to thee I give; For giv'n to me, I give to whom I please, No trifle; yet with this reserve, not else, On this condition, if thou wilt fall down, And worship me as thy superior Lord, Easily done, and hold them all of me; For what can less so great a gift deserve? Whom thus our Saviour answer'd with disdain. 170 I never lik'd thy talk, thy offers less, Now both abhor, since thou hast dar'd to utter The abominable terms, impious condition; But I endure the time, till which expir'd, Thou hast permission on me. It is written The first of all Commandments, Thou shalt worship The Lord thy God, and only him shalt serve; And dar'st thou to the Son of