140 And what she did, whatever in it self, Her doing seem'd to justifie the deed; Shee gave me of the Tree, and I did eate. To whom the sovran Presence thus repli'd. Was shee thy God, that her thou didst obey Before his voice, or was shee made thy guide, Superior, or but equal, that to her Thou did'st resigne thy Manhood, and the Place Wherein God set thee above her made of thee, And for thee, whose perfection farr excell'd 150 Hers in all real dignitie: Adornd She was indeed, and lovely to attract Thy Love, not thy Subjection, and her Gifts Were such as under Government well seem'd, Unseemly to beare rule, which was thy part And person, had'st thou known thy self aright. So having said, he thus to Eve in few: Say Woman, what is this which thou hast done? To whom sad Eve with shame nigh overwhelm'd, Confessing soon, yet not before her Judge 160 Bold or loquacious, thus abasht repli'd. The Serpent me beguil'd and I did eate. Which when the Lord God heard, without delay To Judgement he proceeded on th' accus'd Serpent though brute, unable to transferre The Guilt on him who made him instrument Of mischief, and polluted from the end Of his Creation; justly then accurst, As vitiated in Nature: more to know Concern'd not Man (since he no further knew) 170 Nor alter'd his offence; yet God at last To Satan first in sin his doom apply'd, Though in mysterious terms, judg'd as then best: And on the Serpent thus his curse let fall. Because thou hast done this, thou art accurst Above all Cattel, each Beast of the Field; Upon thy Belly groveling thou shalt goe, And dust shalt eat all the days of thy Life. Between Thee and the Woman I will put Enmitie, and between thine and her Seed; 180 Her Seed shall bruise thy head, thou bruise his heel. So spake this Oracle, then verifi'd When Jesus son of Mary second Eve, Saw Satan fall like Lightning down from Heav'n, Prince of the Aire; then rising from his Grave Spoild Principalities and Powers, triumpht In open shew, and with ascention bright Captivity led captive through the Aire, The Realme it self of Satan long usurpt, Whom he shall tread at last under our feet; 190 Eevn hee who now foretold his fatal bruise, And to the Woman thus his Sentence turn'd. Thy sorrow I will greatly multiplie By thy Conception; Children thou shalt bring In sorrow forth, and to thy Husbands will Thine shall submit, hee over thee shall rule. On Adam last thus judgement he pronounc'd. Because thou hast heark'nd to the voice of thy Wife, And eaten of the Tree concerning which I charg'd thee, saying: Thou shalt not eate thereof, 200 Curs'd is the ground for thy sake, thou in sorrow Shalt eate thereof all the days of thy Life; Thornes also and Thistles it shall bring thee forth Unbid, and thou shalt eate th' Herb of th' Field, In the sweat of thy Face shalt thou eate Bread, Till thou return unto the ground, for thou Out of the ground wast taken, know thy Birth, For dust thou art, and shalt to dust returne. So judg'd he Man, both Judge and Saviour sent, And th' instant stroke of Death denounc't that day 210 Remov'd farr off; then pittying how they stood Before him naked to the aire, that now Must suffer change, disdain'd not to begin Thenceforth the forme of servant to assume, As when he wash'd his servants feet, so now As Father of his Familie he clad Thir nakedness with Skins of Beasts, or slain, Or as the Snake with youthful Coate repaid; And thought not much to cloath his Enemies: Nor hee thir outward onely with the Skins 220 Of Beasts, but inward nakedness, much more Opprobrious, with his Robe of righteousness, Araying cover'd from his Fathers sight. To him with swift ascent he up returnd, Into his blissful bosom reassum'd In glory as of old, to him appeas'd All, though all-knowing, what had past with Man Recounted, mixing intercession sweet. Meanwhile ere thus was sin'd and judg'd on Earth, Within the Gates of Hell sate Sin and Death, 230 In counterview within the Gates, that now Stood open wide, belching outrageous flame Farr into Chaos, since the Fiend pass'd through, Sin opening, who thus now to Death began. O Son, why sit we here each other viewing Idlely, while Satan our great Author thrives In other Worlds, and happier Seat provides For us his ofspring deare? It cannot be But that success attends him; if mishap, Ere this he had return'd, with fury driv'n 240 By his Avenger, since no place like this Can fit his punishment, or their revenge. Methinks I feel new strength within me rise, Wings growing, and Dominion giv'n me large Beyond this Deep; whatever drawes me on, Or sympathie, or som connatural force Powerful at greatest distance to unite With secret amity things of like kinde By secretest conveyance. Thou my Shade Inseparable must with mee along: 250 For Death from Sin no power can separate. But least the difficultie of passing back Stay his returne perhaps over this Gulfe Impassable, impervious, let us try Adventrous work, yet to thy power and mine Not unagreeable, to found a path Over this Maine from Hell to that new World Where Satan now prevailes, a Monument Of merit high to all th' infernal Host, Easing thir passage hence, for intercourse, 260 Or transmigration, as thir lot shall lead. Nor can I miss the way, so strongly drawn By this new felt attraction and instinct. Whom thus the meager Shadow answerd soon. Goe whither Fate and inclination strong Leads thee, I shall not lag behinde, nor erre The way, thou leading, such a sent I draw Of carnage, prey innumerable, and taste The savour of Death from all things there that live: Nor shall I to the work thou enterprisest 270 Be wanting, but afford thee equal aid. So saying, with delight he snuff'd the smell Of mortal change on Earth. As when a flock Of ravenous Fowl, though many a League remote, Against the day of Battel, to a Field, Where Armies lie encampt, come flying, lur'd With sent of living Carcasses design'd For death, the following day, in bloodie fight. So sented the grim Feature, and upturn'd His Nostril wide into the murkie Air, 280 Sagacious of his Quarrey from so farr. Then Both from out Hell Gates into the waste Wide Anarchie of Chaos damp and dark Flew divers, & with Power (thir Power was great) Hovering upon the Waters; what they met Solid or slimie, as in raging Sea Tost up and down, together crowded drove From each side shoaling towards the mouth of Hell. As when two Polar Winds blowing adverse Upon the Cronian Sea, together drive 290 Mountains of Ice, that stop th' imagin'd way Beyond Petsora Eastward, to the rich Cathaian Coast. The aggregated Soyle Death with his Mace petrific, cold and dry, As with a Trident smote, and fix't as firm As Delos floating once; the rest his look Bound with Gorgonian rigor not to move, And with Asphaltic slime; broad as the Gate, Deep to the Roots of Hell the gather'd beach They fasten'd, and the Mole immense wraught on 300 Over the foaming deep high Archt, a Bridge Of length prodigious joyning to the Wall Immoveable of this now fenceless world Forfeit to Death; from hence a passage broad, Smooth, easie, inoffensive down to Hell. So, if great things to small may be compar'd, Xerxes, the Libertie of Greece to yoke, From Susa his Memnonian Palace high Came to the Sea, and over Hellespont Bridging his way, Europe with Asia joyn'd, 310 And scourg'd with many a stroak th' indignant waves. Now had they brought the work by wondrous Art Pontifical, a ridge of pendent Rock Over the vext Abyss, following the track Of Satan, to the selfsame place where hee First lighted from his Wing, and landed safe From out of Chaos to the outside bare Of this round World: with Pinns of Adamant And Chains they made all fast, too fast they made And durable; and now in little space 320 The Confines met of Empyrean Heav'n And of this World, and on the left hand Hell With long reach interpos'd; three sev'ral wayes In sight, to each of these three places led. And now thir way to Earth they had descri'd, To Paradise first tending, when behold Satan in likeness of an Angel bright Betwixt the Centaure and the Scorpion stearing His Zenith, while the Sun in Aries rose: Disguis'd he came, but those his Children dear 330 Thir Parent soon discern'd, though in disguise. Hee, after Eve seduc't, unminded slunk Into the Wood fast by, and changing shape To observe the sequel, saw his guileful act By Eve, though all unweeting, seconded Upon her Husband, saw thir shame that sought Vain covertures; but when he saw descend The Son of God to judge them, terrifi'd Hee fled, not hoping to escape, but shun The present, fearing guiltie what his wrauth 340 Might suddenly inflict; that past, return'd By Night, and listning where the hapless Paire Sate in thir sad discourse, and various plaint, Thence gatherd his own doom, which understood Not instant, but of future time. With joy And tidings fraught, to Hell he now return'd, And at the brink of Chaos, neer the foot Of this new wondrous Pontifice, unhop't Met who to meet him came, his Ofspring dear. Great joy was at thir meeting, and at sight 350 Of that stupendious Bridge his joy encreas'd. Long hee admiring stood, till Sin, his faire Inchanting Daughter, thus the silence broke. O Parent, these are thy magnific deeds, Thy Trophies, which thou view'st as not thine own, Thou art thir Author and prime Architect: For I no sooner in my Heart divin'd, My Heart, which by a secret harmonie Still moves with thine, joyn'd in connexion sweet, That thou on Earth hadst prosper'd, which thy looks 360 Now also evidence, but straight I felt Though distant from thee Worlds between, yet felt That I must after thee with this thy Son; Such fatal consequence unites us three: Hell could no longer hold us in her bounds, Nor this unvoyageable Gulf obscure Detain from following thy illustrious track. Thou hast atchiev'd our libertie, confin'd Within Hell Gates till now, thou us impow'rd To fortifie thus farr, and overlay 370 With this portentous Bridge the dark Abyss. Thine now is all this World, thy vertue hath won What thy hands builded not, thy Wisdom gain'd With odds what Warr hath lost, and fully aveng'd Our foile in Heav'n; here thou shalt Monarch reign, There didst not; there let him still Victor sway, As Battel hath adjudg'd, from this new World Retiring, by his own doom alienated, And henceforth Monarchie with thee divide Of all things, parted by th' Empyreal bounds, 380 His Quadrature, from thy Orbicular World, Or trie thee now more dang'rous to his Throne. Whom thus the Prince of Darkness answerd glad. Fair Daughter, and thou Son and Grandchild both, High proof ye now have giv'n to be the Race Of Satan (for I glorie in the name, Antagonist of Heav'ns Almightie King) Amply have merited of me, of all Th' Infernal Empire, that so neer Heav'ns dore Triumphal with triumphal act have met, 390 Mine with this glorious Work, & made one Realm Hell and this World, one Realm, one Continent Of easie thorough-fare. Therefore while I Descend through Darkness, on your Rode with ease To my associate Powers, them to acquaint With these successes, and with them rejoyce, You two this way, among those numerous Orbs All yours, right down to Paradise descend; There dwell & Reign in bliss, thence on the Earth Dominion exercise and in the Aire, 400 Chiefly on Man, sole Lord of all declar'd, Him first make sure your thrall, and lastly kill. My Substitutes I send ye, and Create Plenipotent on Earth, of matchless might Issuing from mee: on your joynt vigor now My hold of this new Kingdom all depends, Through Sin to Death expos'd by my exploit. If your joynt power prevaile, th' affaires of Hell No detriment need feare, goe and be strong. So saying he dismiss'd them, they with speed 410 Thir course through thickest Constellations held Spreading thir bane; the blasted Starrs lookt wan, And Planets, Planet-strook, real Eclips Then sufferd. Th' other way Satan went down The Causey to Hell Gate; on either side Disparted Chaos over built exclaimd, And with rebounding surge the barrs assaild, That scorn'd his indignation: through the Gate, Wide open and unguarded, Satan pass'd, And all about found desolate; for those 420 Appointed to sit there, had left thir charge, Flown to the upper World; the rest were all Farr to the inland retir'd, about the walls Of Pandemonium, Citie and proud seate Of Lucifer, so by allusion calld, Of that bright Starr to Satan paragond. There kept thir Watch the Legions, while the Grand In Council sate, sollicitous what chance Might intercept thir Emperour sent, so hee Departing gave command, and they observ'd. 430 As when the Tartar from his Russian Foe By Astracan over the Snowie Plaines Retires, or Bactrian Sophi from the hornes Of Turkish Crescent, leaves all waste beyond The Realme of Aladule, in his retreate To Tauris or Casbeen. So these the late Heav'n-banisht Host, left desert utmost Hell Many a dark League, reduc't in careful Watch Round thir Metropolis, and now expecting Each hour their great adventurer from the search 440 Of Forrein Worlds: he through the midst unmarkt, In shew plebeian Angel militant Of lowest order, past; and from the dore Of that Plutonian Hall, invisible Ascended his high Throne, which under state Of richest texture spred, at th' upper end Was plac't in regal lustre. Down a while He sate, and round about him saw unseen: At last as from a Cloud his fulgent head And shape Starr bright appeer'd, or brighter, clad 450 With what permissive glory since his fall Was left him, or false glitter: All amaz'd At that so sudden blaze the Stygian throng Bent thir aspect, and whom they wish'd beheld, Thir mighty Chief returnd: loud was th' acclaime: Forth rush'd in haste the great consulting Peers, Rais'd from thir dark Divan, and with like joy Congratulant approach'd him, who with hand Silence, and with these words attention won. Thrones, Dominations, Princedoms, Vertues, Powers, 460 For in possession such, not onely of right, I call ye and declare ye now, returnd Successful beyond hope, to lead ye forth Triumphant out of this infernal Pit Abominable, accurst, the house of woe, And Dungeon of our Tyrant: Now possess, As Lords, a spacious World, to our native Heaven Little inferiour, by my adventure hard With peril great atchiev'd. Long were to tell What I have don, what sufferd, with what paine 470 Voyag'd the unreal, vast, unbounded deep Of horrible confusion, over which By Sin and Death a broad way now is pav'd To expedite your glorious march; but I Toild out my uncouth passage, forc't to ride Th' untractable Abysse, plung'd in the womb Of unoriginal Night and Chaos wilde, That jealous of thir secrets fiercely oppos'd My journey strange, with clamorous uproare Protesting Fate supreame; thence how I found 480 The new created World, which fame in Heav'n Long had foretold, a Fabrick wonderful Of absolute perfection, therein Man Plac't in a Paradise, by our exile Made happie: Him by fraud I have seduc'd From his Creator, and the more to increase Your wonder, with an Apple; he thereat Offended, worth your laughter, hath giv'n up Both his beloved Man and all his World, To Sin and Death a prey, and so to us, 490 Without our hazard, labour or allarme, To range in, and to dwell, and over Man To rule, as over all he should have rul'd. True is, mee also he hath judg'd, or rather Mee not, but the brute Serpent in whose shape Man I deceav'd: that which to mee belongs, Is enmity, which he will put between Mee and Mankinde; I am to bruise his heel; His Seed, when is not set, shall bruise my head: A World who would not purchase with a bruise, 500 Or much more grievous pain? Ye have th' account Of my performance: What remaines, ye Gods, But up and enter now into full bliss. So having said, a while he stood, expecting Thir universal shout and high applause To fill his eare, when contrary he hears On all sides, from innumerable tongues A dismal universal hiss, the sound Of public scorn; he wonderd, but not long Had leasure, wondring at himself now more; 510 His Visage drawn he felt to sharp and spare, His Armes clung to his Ribs, his Leggs entwining Each other, till supplanted down he fell A monstrous Serpent on his Belly prone, Reluctant, but in vaine, a greater power Now rul'd him, punisht in the shape he sin'd, According to his doom: he would have spoke, But hiss for hiss returnd with forked tongue To forked tongue, for now were all transform'd Alike, to Serpents all as accessories 520 To his bold Riot: dreadful was the din Of hissing through the Hall, thick swarming now With complicated monsters, head and taile, Scorpion and Asp, and Amphisbaena dire, Cerastes hornd, Hydrus, and Ellops drear, And Dipsas (Not so thick swarm'd once the Soil Bedropt with blood of Gorgon, or the Isle Ophiusa) but still greatest hee the midst, Now Dragon grown, larger then whom the Sun Ingenderd in the Pythian Vale on slime, 530 Huge Python, and his Power no less he seem'd Above the rest still to retain; they all Him follow'd issuing forth to th' open Field, Where all yet left of that revolted Rout Heav'n-fall'n, in station stood or just array, Sublime with expectation when to see In Triumph issuing forth thir glorious Chief; They saw, but other sight instead, a crowd Of ugly Serpents; horror on them fell, And horrid sympathie; for what they saw, 540 They felt themselvs now changing; down thir arms, Down fell both Spear and Shield, down they as fast, And the dire hiss renew'd, and the dire form Catcht by Contagion, like in punishment, As in thir crime. Thus was th' applause they meant, Turnd to exploding hiss, triumph to shame Cast on themselves from thir own mouths. There stood A Grove hard by, sprung up with this thir change, His will who reigns above, to aggravate Thir penance, laden with fair Fruit, like that 550 Which grew in Paradise, the bait of Eve Us'd by the Tempter: on that prospect strange Thir earnest eyes they fix'd, imagining For one forbidden Tree a multitude Now ris'n, to work them furder woe or shame; Yet parcht with scalding thurst and hunger fierce, Though to delude them sent, could not abstain, But on they rould in heaps, and up the Trees Climbing, sat thicker then the snakie locks That curld Megaera: greedily they pluck'd 560 The Frutage fair to sight, like that which grew Neer that bituminous Lake where Sodom flam'd; This more delusive, not the touch, but taste Deceav'd; they fondly thinking to allay Thir appetite with gust, instead of Fruit Chewd bitter Ashes, which th' offended taste With spattering noise rejected: oft they assayd, Hunger and thirst constraining, drugd as oft, With hatefullest disrelish writh'd thir jaws With foot and cinders fill'd; so oft they fell 570 Into the same illusion, not as Man Whom they triumph'd once lapst. Thus were they plagu'd And worn with Famin, long and ceasless hiss, Till thir lost shape, permitted, they resum'd, Yearly enjoynd, some say, to undergo This annual humbling certain number'd days, To dash thir pride, and joy for Man seduc't. However some tradition they dispers'd Among the Heathen of thir purchase got, And Fabl'd how the Serpent, whom they calld 580 Ophion with Eurynome, the wide- Encroaching Eve perhaps, had first the rule Of high Olympus, thence by Saturn driv'n And Ops, ere yet Dictaean Jove was born. Mean while in Paradise the hellish pair Too soon arriv'd, Sin there in power before, Once actual, now in body, and to dwell Habitual habitant; behind her Death Close following pace for pace, not mounted yet On his pale Horse: to whom Sin thus began. 590 Second of Satan sprung, all conquering Death, What thinkst thou of our Empire now, though earnd With travail difficult, not better farr Then stil at Hels dark threshold to have sate watch, Unnam'd, undreaded, and thy self half starv'd? Whom thus the Sin-born Monster answerd soon. To mee, who with eternal Famin pine, Alike is Hell, or Paradise, or Heaven, There best, where most with ravin I may meet; Which here, though plenteous, all too little seems 600 To stuff this Maw, this vast unhide-bound Corps. To whom th' incestuous Mother thus repli'd. Thou therefore on these Herbs, and Fruits, & Flours Feed first, on each Beast next, and Fish, and Fowle, No homely morsels, and whatever thing The Sithe of Time mowes down, devour unspar'd, Till I in Man residing through the Race, His thoughts, his looks, words, actions all infect, And season him thy last and sweetest prey. This said, they both betook them several wayes, 610 Both to destroy, or unimmortal make All kinds, and for destruction to mature Sooner or later; which th' Almightie seeing, From his transcendent Seat the Saints among, To those bright Orders utterd thus his voice. See with what heat these Dogs of Hell advance To waste and havoc yonder World, which I So fair and good created, and had still Kept in that state, had not the folly of Man Let in these wastful Furies, who impute 620 Folly to mee, so doth the Prince of Hell And his Adherents, that with so much ease I suffer them to enter and possess A place so heav'nly, and conniving seem To gratifie my scornful Enemies, That laugh, as if transported with some fit Of Passion, I to them had quitted all, At random yeilded up to their misrule; And know not that I call'd and drew them thither My Hell-hounds, to lick up the draff and filth 630 Which mans polluting Sin with taint hath shed On what was pure, till cramm'd and gorg'd, nigh burst With suckt and glutted offal, at one fling Of thy victorious Arm, well-pleasing Son, Both Sin, and Death, and yawning Grave at last Through Chaos hurld, obstruct the mouth of Hell For ever, and seal up his ravenous Jawes. Then Heav'n and Earth renewd shall be made pure To sanctitie that shall receive no staine: Till then the Curse pronounc't on both precedes. 640 Hee ended, and the heav'nly Audience loud Sung Halleluia, as the sound of Seas, Through multitude that sung: Just are thy ways, Righteous are thy Decrees on all thy Works; Who can extenuate thee? Next, to the Son, Destin'd restorer of Mankind, by whom New Heav'n and Earth shall to the Ages rise, Or down from Heav'n descend. Such was thir song, While the Creator calling forth by name His mightie Angels gave them several charge, 650 As sorted best with present things. The Sun Had first his precept so to move, so shine, As might affect the Earth with cold and heat Scarce tollerable, and from the North to call Decrepit Winter, from the South to bring Solstitial summers heat. To the blanc Moone Her office they prescrib'd, to th' other five Thir planetarie motions and aspects In Sextile, Square, and Trine, and Opposite, Of noxious efficacie, and when to joyne 660 In Synod unbenigne, and taught the fixt Thir influence malignant when to showre, Which of them rising with the Sun, or falling, Should prove tempestuous: To the Winds they set Thir corners, when with bluster to confound Sea, Aire, and Shoar, the Thunder when to rowle With terror through the dark Aereal Hall. Some say he bid his Angels turne ascanse The Poles of Earth twice ten degrees and more From the Suns Axle; they with labour push'd 670 Oblique the Centric Globe: Som say the Sun Was bid turn Reines from th' Equinoctial Rode Like distant breadth to Taurus with the Seav'n Atlantick Sisters, and the Spartan Twins Up to the Tropic Crab; thence down amaine By Leo and the Virgin and the Scales, As deep as Capricorne, to bring in change Of Seasons to each Clime; else had the Spring Perpetual smil'd on Earth with vernant Flours, Equal in Days and Nights, except to those 680 Beyond the Polar Circles; to them Day Had unbenighted shon, while the low Sun To recompence his distance, in thir sight Had rounded still th' Horizon, and not known Or East or West, which had forbid the Snow From cold Estotiland, and South as farr Beneath Magellan. At that tasted Fruit The Sun, as from Thyestean Banquet, turn'd His course intended; else how had the World Inhabited, though sinless, more then now, 690 Avoided pinching cold and scorching heate? These changes in the Heav'ns, though slow, produc'd Like change on Sea and Land, sideral blast, Vapour, and Mist, and Exhalation hot, Corrupt and Pestilent: Now from the North Of Norumbega, and the Samoed shoar Bursting thir brazen Dungeon, armd with ice And snow and haile and stormie gust and flaw, Boreas and Caecias and Argestes loud And Thrascias rend the Woods and Seas upturn; 700 With adverse blast up-turns them from the South Notus and Afer black with thundrous Clouds From Serraliona; thwart of these as fierce Forth rush the Levant and the Ponent Windes Eurus and Zephir with thir lateral noise, Sirocco, and Libecchio. Thus began Outrage from liveless things; but Discord first Daughter of Sin, among th' irrational, Death introduc'd through fierce antipathie: Beast now with Beast gan war, & Fowle with Fowle, 710 And Fish with Fish; to graze the Herb all leaving, Devourd each other; nor stood much in awe Of Man, but fled him, or with count'nance grim Glar'd on him passing: these were from without The growing miseries, which Adam saw Alreadie in part, though hid in gloomiest shade, To sorrow abandond, but worse felt within, And in a troubl'd Sea of passion tost, Thus to disburd'n sought with sad complaint. O miserable of happie! is this the end 720 Of this new glorious World, and mee so late The Glory of that Glory, who now becom Accurst of blessed, hide me from the face Of God, whom to behold was then my highth Of happiness: yet well, if here would end The miserie, I deserv'd it, and would beare My own deservings; but this will not serve; All that I eate or drink, or shall beget, Is propagated curse. O voice once heard Delightfully, Encrease And Multiply, 730 Now death to heare! for what can I encrease Or multiplie, but curses on my head? Who of all Ages to succeed, but feeling The evil on him brought by me, will curse My Head, Ill fare our Ancestor impure, For this we may thank Adam; but his thanks Shall be the execration; so besides Mine own that bide upon me, all from mee Shall with a fierce reflux on mee redound, On mee as on thir natural center light 740 Heavie, though in thir place. O fleeting joyes Of Paradise, deare bought with lasting woes! Did I request thee, Maker, from my Clay To mould me Man, did I sollicite thee From darkness to promote me, or here place In this delicious Garden? as my Will Concurd not to my being, it were but right And equal to reduce me to my dust, Desirous to resigne, and render back All I receav'd, unable to performe 750 Thy terms too hard, by which I was to hold The good I sought not. To the loss of that, Sufficient penaltie, why hast thou added The sense of endless woes? inexplicable Thy Justice seems; yet to say truth, too late, I thus contest; then should have been refusd Those terms whatever, when they were propos'd: Thou didst accept them; wilt thou enjoy the good, Then cavil the conditions? and though God Made thee without thy leave, what if thy Son 760 Prove disobedient, and reprov'd, retort, Wherefore didst thou beget me? I sought it not: Wouldst thou admit for his contempt of thee That proud excuse? yet him not thy election, But Natural necessity begot. God made thee of choice his own, and of his own To serve him, thy reward was of his grace, Thy punishment then justly is at his Will. Be it so, for I submit, his doom is fair, That dust I am, and shall to dust returne: 770 O welcom hour whenever! why delayes His hand to execute what his Decree Fixd on this day? why do I overlive, Why am I mockt with death, and length'nd out To deathless pain? how gladly would I meet Mortalitie my sentence, and be Earth Insensible, how glad would lay me down As in my Mothers lap? there I should rest And sleep secure; his dreadful voice no more Would Thunder in my ears, no fear of worse 780 To mee and to my ofspring would torment me With cruel expectation. Yet one doubt Pursues me still, least all I cannot die, Least that pure breath of Life, the Spirit of Man Which God inspir'd, cannot together perish With this corporeal Clod; then in the Grave, Or in some other dismal place, who knows But I shall die a living Death? O thought Horrid, if true! yet why? it was but breath Of Life that sinn'd; what dies but what had life 790 And sin? the Bodie properly hath neither. All of me then shall die: let this appease The doubt, since humane reach no further knows. For though the Lord of all be infinite, Is his wrauth also? be it, man is not so, But mortal doom'd. How can he exercise Wrath without end on Man whom Death must end? Can he make deathless Death? that were to make Strange contradiction, which to God himself Impossible is held, as Argument 800 Of weakness, not of Power. Will he, draw out, For angers sake, finite to infinite In punisht man, to satisfie his rigour Satisfi'd never; that were to extend His Sentence beyond dust and Natures Law, By which all Causes else according still To the reception of thir matter act, Not to th' extent of thir own Spheare. But say That Death be not one stroak, as I suppos'd, Bereaving sense, but endless miserie 810 From this day onward, which I feel begun Both in me, and without me, and so last To perpetuitie; Ay me, that fear Comes thundring back with dreadful revolution On my defensless head; both Death and I Am found Eternal, and incorporate both, Nor I on my part single, in mee all Posteritie stands curst: Fair Patrimonie That I must leave ye, Sons; O were I able To waste it all my self, and leave ye none! 820 So disinherited how would ye bless Me now your Curse! Ah, why should all mankind For one mans fault thus guiltless be condemn'd, If guiltless? But from mee what can proceed, But all corrupt, both Mind and Will deprav'd, Not to do onely, but to will the same With me? how can they acquitted stand In sight of God? Him after all Disputes Forc't I absolve: all my evasions vain And reasonings, though through Mazes, lead me still 830 But to my own conviction: first and last On mee, mee onely, as the sourse and spring Of all corruption, all the blame lights due; So might the wrauth, Fond wish! couldst thou support That burden heavier then the Earth to bear, Then all the world much heavier, though divided With that bad Woman? Thus what thou desir'st, And what thou fearst, alike destroyes all hope Of refuge, and concludes thee miserable Beyond all past example and future, 840 To Satan onely like both crime and doom. O Conscience, into what Abyss of fears And horrors hast thou driv'n me; out of which I find no way, from deep to deeper plung'd! Thus Adam to himself lamented loud Through the still Night, now now, as ere man fell, Wholsom and cool, and mild, but with black Air Accompanied, with damps and dreadful gloom, Which to his evil Conscience represented All things with double terror: On the ground 850 Outstretcht he lay, on the cold ground, and oft Curs'd his Creation, Death as oft accus'd Of tardie execution, since denounc't The day of his offence. Why comes not Death, Said hee, with one thrice acceptable stroke To end me? Shall Truth fail to keep her word, Justice Divine not hast'n to be just? But Death comes not at call, Justice Divine Mends not her slowest pace for prayers or cries. O Woods, O Fountains, Hillocks, Dales and Bowrs, 860 With other echo farr I taught your Shades To answer, and resound farr other Song. Whom thus afflicted when sad Eve beheld, Desolate where she sate, approaching nigh, Soft words to his fierce passion she assay'd: But her with stern regard he thus repell'd. Out of my sight, thou Serpent, that name best Befits thee with him leagu'd, thy self as false And hateful; nothing wants, but that thy shape, Like his, and colour Serpentine may shew 870 Thy inward fraud, to warn all Creatures from thee Henceforth; least that too heav'nly form, pretended To hellish falshood, snare them. But for thee I had persisted happie, had not thy pride And wandring vanitie, when lest was safe, Rejected my forewarning, and disdain'd Not to be trusted, longing to be seen Though by the Devil himself, him overweening To over-reach, but with the Serpent meeting Fool'd and beguil'd, by him thou, I by thee, 880 To trust thee from my side, imagin'd wise, Constant, mature, proof against all assaults, And understood not all was but a shew Rather then solid vertu, all but a Rib Crooked by nature, bent, as now appears, More to the part sinister from me drawn, Well if thrown out, as supernumerarie To my just number found. O why did God, Creator wise, that peopl'd highest Heav'n With Spirits Masculine, create at last 890 This noveltie on Earth, this fair defect Of Nature, and not fill the World at once With Men as Angels without Feminine, Or find some other way to generate Mankind? this mischief had not then befall'n, And more that shall befall, innumerable Disturbances on Earth through Femal snares, And straight conjunction with this Sex: for either He never shall find out fit Mate, but such As some misfortune brings him, or mistake, 900 Or whom he wishes most shall seldom gain Through her perverseness, but shall see her gaind By a farr worse, or if she love, withheld By Parents, or his happiest choice too late Shall meet, alreadie linkt and Wedlock-bound To a fell Adversarie, his hate or shame: Which infinite calamitie shall cause To humane life, and houshold peace confound. He added not, and from her turn'd, but Eve Not so repulst, with Tears that ceas'd not flowing, 910 And tresses all disorderd, at his feet Fell humble, and imbracing them, besaught His peace, and thus proceeded in her plaint. Forsake me not thus, Adam, witness Heav'n What love sincere, and reverence in my heart I beare thee, and unweeting have offended, Unhappilie deceav'd; thy suppliant I beg, and clasp thy knees; bereave me not, Whereon I live, thy gentle looks, thy aid, Thy counsel in this uttermost distress, 920 My onely strength and stay: forlorn of thee, Whither shall I betake me, where subsist? While yet we live, scarse one short hour perhaps, Between us two let there be peace, both joyning, As joyn'd in injuries, one enmitie Against a Foe by doom express assign'd us, That cruel Serpent: On me exercise not Thy hatred for this miserie befall'n, On me already lost, mee then thy self More miserable; both have sin'd, but thou 930 Against God onely, I against God and thee, And to the place of judgement will return, There with my cries importune Heaven, that all The sentence from thy head remov'd may light On me, sole cause to thee of all this woe, Mee mee onely just object of his ire. She ended weeping, and her lowlie plight, Immoveable till peace obtain'd from fault Acknowledg'd and deplor'd, in Adam wraught Commiseration; soon his heart relented 940 Towards her, his life so late and sole delight, Now at his feet submissive in distress, Creature so faire his reconcilement seeking, His counsel whom she had displeas'd, his aide; As one disarm'd, his anger all he lost, And thus with peaceful words uprais'd her soon. Unwarie, and too desirous, as before, So now of what thou knowst not, who desir'st The punishment all on thy self; alas, Beare thine own first, ill able to sustaine 950 His full wrauth whose thou feelst as yet lest part, And my displeasure bearst so ill. If Prayers Could alter high Decrees, I to that place Would speed before thee, and be louder heard, That on my head all might be visited, Thy frailtie and infirmer Sex forgiv'n, To me committed and by me expos'd. But rise, let us no more contend, nor blame Each other, blam'd enough elsewhere, but strive In offices of Love, how we may light'n 960 Each others burden in our share of woe; Since this days Death denounc't, if ought I see, Will prove no sudden, but a slow-pac't evill, A long days dying to augment our paine, And to our Seed (O hapless Seed!) deriv'd. To whom thus Eve, recovering heart, repli'd. Adam, by sad experiment I know How little weight my words with thee can finde, Found so erroneous, thence by just event Found so unfortunate; nevertheless, 970 Restor'd by thee, vile as I am, to place Of new acceptance, hopeful to regaine Thy Love, the sole contentment of my heart, Living or dying from thee I will not hide What thoughts in my unquiet brest are ris'n, Tending to som relief of our extremes, Or end, though sharp and sad, yet tolerable, As in our evils, and of easier choice. If care of our descent perplex us most, Which must be born to certain woe, devourd 980 By Death at last, and miserable it is To be to others cause of misery, Our own begotten, and of our Loines to bring Into this cursed World a woful Race, That after wretched Life must be at last Food for so foule a Monster, in thy power It lies, yet ere Conception to prevent The Race unblest, to being yet unbegot. Childless thou art, Childless remaine: So Death shall be deceav'd his glut, and with us two 990 Be forc'd to satisfie his Rav'nous Maw. But if thou judge it hard and difficult, Conversing, looking, loving, to abstain From Loves due Rites, Nuptial embraces sweet, And with desire to languish without hope, Before the present object languishing With like desire, which would be miserie And torment less then none of what we dread, Then both our selves and Seed at once to free From what we fear for both, let us make short, 1000 Let us seek Death, or hee not found, supply With our own hands his Office on our selves; Why stand we longer shivering under feares, That shew no end but Death, and have the power, Of many wayes to die the shortest choosing, Destruction with destruction to destroy. She ended heer, or vehement despaire Broke off the rest; so much of Death her thoughts Had entertaind, as di'd her Cheeks with pale. But Adam with such counsel nothing sway'd, 1010 To better hopes his more attentive minde Labouring had rais'd, and thus to Eve repli'd. Eve, thy contempt of life and pleasure seems To argue in thee somthing more sublime And excellent then what thy minde contemnes; But self-destruction therefore saught, refutes That excellence thought in thee, and implies, Not thy contempt, but anguish and regret For loss of life and pleasure overlov'd. Or if thou covet death, as utmost end 1020 Of miserie, so thinking to evade The penaltie pronounc't, doubt not but God Hath wiselier arm'd his vengeful ire then so To be forestall'd; much more I fear least Death So snatcht will not exempt us from the paine We are by doom to pay; rather such acts Of contumacie will provoke the highest To make death in us live: Then let us seek Som safer resolution, which methinks I have in view, calling to minde with heed 1030 Part of our Sentence, that thy Seed shall bruise The Serpents head; piteous amends, unless Be meant, whom I conjecture, our grand Foe Satan, who in the Serpent hath contriv'd Against us this deceit: to crush his head Would be revenge indeed; which will be lost By death brought on our selves, or childless days Resolv'd, as thou proposest; so our Foe Shall scape his punishment ordain'd, and wee Instead shall double ours upon our heads. 1040 No more be mention'd then of violence Against our selves, and wilful barrenness, That cuts us off from hope, and savours onely Rancor and pride, impatience and despite, Reluctance against God and his just yoke Laid on our Necks. Remember with what mild And gracious temper he both heard and judg'd Without wrauth or reviling; wee expected Immediate dissolution, which we thought Was meant by Death that day, when lo, to thee 1050 Pains onely in Child-bearing were foretold, And bringing forth, soon recompenc't with joy, Fruit of thy Womb: On mee the Curse aslope Glanc'd on the ground, with labour I must earne My bread; what harm? Idleness had bin worse; My labour will sustain me; and least Cold Or Heat should injure us, his timely care Hath unbesaught provided, and his hands Cloath'd us unworthie, pitying while he judg'd; How much more, if we pray him, will his ear 1060 Be open, and his heart to pitie incline, And teach us further by what means to shun Th' inclement Seasons, Rain, Ice, Hail and Snow, Which now the Skie with various Face begins To shew us in this Mountain, while the Winds Blow moist and keen, shattering the graceful locks Of these fair spreading Trees; which bids us seek Som better shroud, som better warmth to cherish Our Limbs benumm'd, ere this diurnal Starr Leave cold the Night, how we his gather'd beams 1070 Reflected, may with matter sere foment, Or by collision of two bodies grinde The Air attrite to Fire, as late the Clouds Justling or pusht with Winds rude in thir shock Tine the slant Lightning, whose thwart flame driv'n down Kindles the gummie bark of Firr or Pine, And sends a comfortable heat from farr, Which might supplie the Sun: such Fire to use, And what may else be remedie or cure To evils which our own misdeeds have wrought, 1080 Hee will instruct us praying, and of Grace Beseeching him, so as we need not fear To pass commodiously this life, sustain'd By him with many comforts, till we end In dust, our final rest and native home. What better can we do, then to the place Repairing where he judg'd us, prostrate fall Before him reverent, and there confess Humbly our faults, and pardon beg, with tears Watering the ground, and with our sighs the Air 1090 Frequenting, sent from hearts contrite, in sign Of sorrow unfeign'd, and humiliation meek. Undoubtedly he will relent and turn From his displeasure; in whose look serene, When angry most he seem'd and most severe, What else but favor, grace, and mercie shon? So spake our Father penitent, nor Eve Felt less remorse: they forthwith to the place Repairing where he judg'd them prostrate fell Before him reverent, and both confess'd 1100 Humbly thir faults, and pardon beg'd, with tears Watering the ground, and with thir sighs the Air Frequenting, sent from hearts contrite, in sign Of sorrow unfeign'd, and humiliation meek.

Notes: 58 may] might 1674. 241 Avenger] Avengers 1674. 397 those] these 1674. 827 they acquitted] they then acquitted 1674.

The End Of The Tenth Book.



BOOK XI.

THE ARGUMENT.

The Son of God presents to his Father the Prayers of our first Parents now repenting, and intercedes for them: God accepts them, but declares that they must no longer abide in Paradise; sends Michael with a Band of Cherubim to dispossess them; but first to reveal to Adam future things: Michaels coming down, Adam shews to Eve certain ominous signs; he discerns Michaels approach, goes out to meet him: the Angel denounces thir departure. Eve's Lamentation. Adam pleads, but submits: The Angel leads him up to a high Hill, sets before him in a vision what shall happ'n till the Flood.

Thus they in lowliest plight repentant stood Praying, for from the Mercie-seat above Prevenient Grace descending had remov'd The stonie from thir hearts, and made new flesh Regenerat grow instead, that sighs now breath'd Unutterable, which the Spirit of prayer Inspir'd, and wing'd for Heav'n with speedier flight Then loudest Oratorie: yet thir port Not of mean suiters, nor important less Seem'd thir Petition, then when th' ancient Pair 10 In Fables old, less ancient yet then these, Deucalion and chaste Pyrrha to restore The Race of Mankind drownd, before the Shrine Of Themis stood devout. To Heav'n thir prayers Flew up, nor missed the way, by envious windes Blow'n vagabond or frustrate: in they passd Dimentionless through Heav'nly dores; then clad With incense, where the Golden Altar fum'd, By thir great Intercessor, came in sight Before the Fathers Throne: Them the glad Son 20 Presenting, thus to intercede began. See Father, what first fruits on Earth are sprung From thy implanted Grace in Man, these Sighs And Prayers, which in this Golden Censer, mixt With Incense, I thy Priest before thee bring, Fruits of more pleasing savour from thy seed Sow'n with contrition in his heart, then those Which his own hand manuring all the Trees Of Paradise could have produc't, ere fall'n From innocence. Now therefore bend thine eare 30 To supplication, heare his sighs though mute; Unskilful with what words to pray, let mee Interpret for him, mee his Advocate And propitiation, all his works on mee Good or not good ingraft, my Merit those Shall perfet, and for these my Death shall pay. Accept me, and in mee from these receave The smell of peace toward Mankinde, let him live Before thee reconcil'd, at least his days Numberd, though sad, till Death, his doom (which I 40 To mitigate thus plead, not to reverse) To better life shall yeeld him, where with mee All my redeemd may dwell in joy and bliss, Made one with me as I with thee am one. To whom the Father, without Cloud, serene. All thy request for Man, accepted Son, Obtain, all thy request was my Decree: But longer in that Paradise to dwell, The Law I gave to Nature him forbids: Those pure immortal Elements that know 50 No gross, no unharmoneous mixture foule, Eject him tainted now, and purge him off As a distemper, gross to aire as gross, And mortal food, as may dispose him best For dissolution wrought by Sin, that first Distemperd all things, and of incorrupt Corrupted. I at first with two fair gifts Created him endowd, with Happiness And Immortalitie: that fondly lost, This other serv'd but to eternize woe; 60 Till I provided Death; so Death becomes His final remedie, and after Life Tri'd in sharp tribulation, and refin'd By Faith and faithful works, to second Life, Wak't in the renovation of the just, Resignes him up with Heav'n and Earth renewd. But let us call to Synod all the Blest Through Heav'ns wide bounds; from them I will not hide My judgments, how with Mankind I proceed, As how with peccant Angels late they saw; 70 And in thir state, though firm, stood more confirmd. He ended, and the Son gave signal high To the bright Minister that watchd, hee blew His Trumpet, heard in Oreb since perhaps When God descended, and perhaps once more To sound at general Doom. Th' Angelic blast Filld all the Regions: from thir blissful Bowrs Of Amarantin Shade, Fountain or Spring, By the waters of Life, where ere they sate In fellowships of joy: the Sons of Light 80 Hasted, resorting to the Summons high, And took thir Seats; till from his Throne supream Th' Almighty thus pronounced his sovran Will. O Sons, like one of us Man is become To know both Good and Evil, since his taste Of that defended Fruit; but let him boast His knowledge of Good lost, and Evil got, Happier, had it suffic'd him to have known Good by it self, and Evil not at all. He sorrows now, repents, and prayes contrite, 90 My motions in him, longer then they move, His heart I know, how variable and vain Self-left. Least therefore his now bolder hand Reach also of the Tree of Life, and eat, And live for ever, dream at least to live Forever, to remove him I decree, And send him from the Garden forth to Till The Ground whence he was taken, fitter soile. Michael, this my behest have thou in charge, Take to thee from among the Cherubim 100 Thy choice of flaming Warriours, least the Fiend Or in behalf of Man, or to invade Vacant possession som new trouble raise: Hast thee, and from the Paradise of God Without remorse drive out the sinful Pair, From hallowd ground th' unholie, and denounce To them and to thir Progenie from thence Perpetual banishment. Yet least they faint At the sad Sentence rigorously urg'd, For I behold them soft'nd and with tears 110 Bewailing thir excess, all terror hide. If patiently thy bidding they obey, Dismiss them not disconsolate; reveale To Adam what shall come in future dayes, As I shall thee enlighten, intermix My Cov'nant in the Womans seed renewd; So send them forth, though sorrowing, yet in peace: And on the East side of the Garden place, Where entrance up from Eden easiest climbes, Cherubic watch, and of a Sword the flame 120 Wide waving, all approach farr off to fright, And guard all passage to the Tree of Life: Least Paradise a receptacle prove To Spirits foule, and all my Trees thir prey, With whose stol'n Fruit Man once more to delude. He ceas'd; and th' Archangelic Power prepar'd For swift descent, with him the Cohort bright Of watchful Cherubim; four faces each Had, like a double Janus, all thir shape Spangl'd with eyes more numerous then those 130 Of Argus, and more wakeful then to drouze, Charm'd with Arcadian Pipe, the Pastoral Reed Of Hermes, or his opiate Rod. Meanwhile To resalute the World with sacred Light Leucothea wak'd, and with fresh dews imbalmd The Earth, when Adam and first Matron Eve Had ended now thir Orisons, and found, Strength added from above, new hope to spring Out of despaire, joy, but with fear yet linkt; Which thus to Eve his welcome words renewd. 140 Eve, easily may Faith admit, that all The good which we enjoy, from Heav'n descends But that from us ought should ascend to Heav'n So prevalent as to concerne the mind Of God high blest, or to incline his will, Hard to belief may seem; yet this will Prayer, Or one short sigh of humane breath, up-borne Ev'n to the Seat of God. For since I saught By Prayer th' offended Deitie to appease, Kneel'd and before him humbl'd all my heart, 150 Methought I saw him placable and mild, Bending his eare; perswasion in me grew That I was heard with favour; peace returnd Home to my brest, and to my memorie His promise, that thy Seed shall bruise our Foe; Which then not minded in dismay, yet now Assures me that the bitterness of death Is past, and we shall live. Whence Haile to thee, Eve rightly call'd, Mother of all Mankind, Mother of all things living, since by thee 160 Man is to live, and all things live for Man. To whom thus Eve with sad demeanour meek. Ill worthie I such title should belong To me transgressour, who for thee ordaind A help, became thy snare; to mee reproach Rather belongs, distrust and all dispraise: But infinite in pardon was my Judge, That I who first brought Death on all, am grac't The sourse of life; next favourable thou, Who highly thus to entitle me voutsaf't, 170 Farr other name deserving. But the Field To labour calls us now with sweat impos'd, Though after sleepless Night; for see the Morn, All unconcern'd with our unrest, begins Her rosie progress smiling; let us forth, I never from thy side henceforth to stray, Wherere our days work lies, though now enjoind Laborious, till day droop; while here we dwell, What can be toilsom in these pleasant Walkes? Here let us live, though in fall'n state, content. 180 So spake, so wish'd much-humbl'd Eve, but Fate Subscrib'd not; Nature first gave Signs, imprest On Bird, Beast, Aire, Aire suddenly eclips'd After short blush of Morn; nigh in her sight The Bird of Jove, stoopt from his aerie tour, Two Birds of gayest plume before him drove: Down from a Hill the Beast that reigns in Woods, First Hunter then, pursu'd a gentle brace, Goodliest of all the Forrest, Hart and Hinde; Direct to th' Eastern Gate was bent thir flight. 190 Adam observ'd, and with his Eye the chase Pursuing, not unmov'd to Eve thus spake. O Eve, some furder change awaits us nigh, Which Heav'n by these mute signs in Nature shews Forerunners of his purpose, or to warn Us haply too secure of our discharge From penaltie, because from death releast Some days; how long, and what till then our life, Who knows, or more then this, that we are dust, And thither must return and be no more. 200 Why else this double object in our sight Of flight pursu'd in th' Air and ore the ground One way the self-same hour? why in the East Darkness ere Dayes mid-course, and Morning light More orient in yon Western Cloud that draws O're the blew Firmament a radiant white, And slow descends, with somthing heav'nly fraught. He err'd not, for by this the heav'nly Bands Down from a Skie of Jasper lighted now In Paradise, and on a Hill made alt, 210 A glorious Apparition, had not doubt And carnal fear that day dimm'd Adams eye. Not that more glorious, when the Angels met Jacob in Mahanaim, where he saw The field Pavilion'd with his Guardians bright; Nor that which on the flaming Mount appeerd In Dothan, cover'd with a Camp of Fire, Against the Syrian King, who to surprize One man, Assassin-like had levied Warr, Warr unproclam'd. The Princely Hierarch 220 In thir bright stand, there left his Powers to seise Possession of the Garden; hee alone, To finde where Adam shelterd, took his way, Not unperceav'd of Adam, who to Eve, While the great Visitant approachd, thus spake. Eve, now expect great tidings, which perhaps Of us will soon determin, or impose New Laws to be observ'd; for I descrie From yonder blazing Cloud that veils the Hill One of the heav'nly Host, and by his Gate 230 None of the meanest, some great Potentate Or of the Thrones above, such Majestie Invests him coming; yet not terrible, That I should fear, nor sociably mild, As Raphael, that I should much confide, But solemn and sublime, whom not to offend, With reverence I must meet, and thou retire. He ended; and th' Arch-Angel soon drew nigh, Not in his shape Celestial, but as Man Clad to meet Man; over his lucid Armes 240 A militarie Vest of purple flowd Livelier then Meliboean, or the graine Of Sarra, worn by Kings and Hero's old In time of Truce; Iris had dipt the wooff; His starrie Helme unbuckl'd shew'd him prime In Manhood where Youth ended; by his side As in a glistering Zodiac hung the Sword, Satans dire dread, and in his hand the Spear. Adam bowd low, hee Kingly from his State Inclin'd not, but his coming thus declar'd. 250 Adam, Heav'ns high behest no Preface needs: Sufficient that thy Prayers are heard, and Death, Then due by sentence when thou didst transgress, Defeated of his seisure many dayes Giv'n thee of Grace, wherein thou may'st repent, And one bad act with many deeds well done Mayst cover: well may then thy Lord appeas'd Redeem thee quite from Deaths rapacious claimes; But longer in this Paradise to dwell Permits not; to remove thee I am come, 260 And send thee from the Garden forth to till The ground whence thou wast tak'n, fitter Soile. He added not, for Adam at the newes Heart-strook with chilling gripe of sorrow stood, That all his senses bound; Eve, who unseen Yet all had heard, with audible lament Discover'd soon the place of her retire. O unexpected stroke, worse then of Death! Must I thus leave thee Paradise? thus leave Thee Native Soile, these happie Walks and Shades, 270 Fit haunt of Gods? where I had hope to spend, Quiet though sad, the respit of that day That must be mortal to us both. O flours, That never will in other Climate grow, My early visitation, and my last At Eev'n, which I bred up with tender hand From the first op'ning bud, and gave ye Names, Who now shall reare ye to the Sun, or ranke Your Tribes, and water from th' ambrosial Fount? Thee lastly nuptial Bowre, by mee adornd 280 With what to sight or smell was sweet; from thee How shall I part, and whither wander down Into a lower World, to this obscure And wilde, how shall we breath in other Aire Less pure, accustomd to immortal Fruits? Whom thus the Angel interrupted milde. Lament not Eve, but patiently resigne What justly thou hast lost; nor set thy heart, Thus over fond, on that which is not thine; Thy going is not lonely, with thee goes 290 Thy Husband, him to follow thou art bound; Where he abides, think there thy native soile. Adam by this from the cold sudden damp Recovering, and his scatterd spirits returnd, To Michael thus his humble words addressd. Celestial, whether among the Thrones, or nam'd Of them the Highest, for such of shape may seem Prince above Princes, gently hast thou tould Thy message, which might else in telling wound, And in performing end us; what besides 300 Of sorrow and dejection and despair Our frailtie can sustain, thy tidings bring, Departure from this happy place, our sweet Recess, and onely consolation left Familiar to our eyes, all places else Inhospitable appeer and desolate, Nor knowing us nor known: and if by prayer Incessant I could hope to change the will Of him who all things can, I would not cease To wearie him with my assiduous cries: 310 But prayer against his absolute Decree No more availes then breath against the winde, Blown stifling back on him that breaths it forth: Therefore to his great bidding I submit. This most afflicts me, that departing hence, As from his face I shall be hid, deprivd His blessed count'nance; here I could frequent, With worship, place by place where he voutsaf'd Presence Divine, and to my Sons relate; On this Mount he appeerd, under this Tree 320 Stood visible, among these Pines his voice I heard, here with him at this Fountain talk'd: So many grateful Altars I would reare Of grassie Terfe, and pile up every Stone Of lustre from the brook, in memorie, Or monument to Ages, and thereon Offer sweet smelling Gumms & Fruits and Flours: In yonder nether World where shall I seek His bright appearances, or footstep trace? For though I fled him angrie, yet recall'd 330 To life prolongd and promisd Race, I now Gladly behold though but his utmost skirts Of glory, and farr off his steps adore. To whom thus Michael with regard benigne. Adam, thou know'st Heav'n his, and all the Earth Not this Rock onely; his Omnipresence fills Land, Sea, and Aire, and every kinde that lives, Fomented by his virtual power and warmd: All th' Earth he gave thee to possess and rule, No despicable gift; surmise not then 340 His presence to these narrow bounds confin'd Of Paradise or Eden: this had been Perhaps thy Capital Seate, from whence had spred All generations, and had hither come From all the ends of th' Earth, to celebrate And reverence thee thir great Progenitor. But this praeeminence thou hast lost, brought down To dwell on eeven ground now with thy Sons: Yet doubt not but in Vallie and in Plaine God is as here, and will be found alike 350 Present, and of his presence many a signe Still following thee, still compassing thee round With goodness and paternal Love, his Face Express, and of his steps the track Divine. Which that thou mayst beleeve, and be confirmd, Ere thou from hence depart, know I am sent To shew thee what shall come in future dayes To thee and to thy Ofspring; good with bad Expect to hear, supernal Grace contending With sinfulness of Men; thereby to learn 360 True patience, and to temper joy with fear And pious sorrow, equally enur'd By moderation either state to beare, Prosperous or adverse: so shalt thou lead Safest thy life, and best prepar'd endure Thy mortal passage when it comes. Ascend This Hill; let Eve (for I have drencht her eyes) Here sleep below while thou to foresight wak'st, As once thou slepst, while Shee to life was formd. To whom thus Adam gratefully repli'd. 370 Ascend, I follow thee, safe Guide, the path Thou lead'st me, and to the hand of Heav'n submit, However chast'ning, to the evil turne My obvious breast, arming to overcom By suffering, and earne rest from labour won, If so I may attain. So both ascend In the Visions of God: It was a Hill Of Paradise the highest, from whose top The Hemisphere of Earth in cleerest Ken Stretcht out to amplest reach of prospect lay. 380 Not higher that Hill nor wider looking round, Whereon for different cause the Tempter set Our second Adam in the Wilderness, To shew him all Earths Kingdomes and thir Glory. His Eye might there command wherever stood City of old or modern Fame, the Seat Of mightiest Empire, from the destind Walls Of Cambalu, seat of Cathaian Can And Samarchand by Oxus, Temirs Throne, To Paquin of Sinaean Kings, and thence 390 To Agra and Lahor of great Mogul Down to the golden Chersonese, or where The Persian in Ecbatan sate, or since In Hispahan, or where the Russian Ksar In Mosco, or the Sultan in Bizance, Turchestan-born; nor could his eye not ken Th' Empire of Negus to his utmost Port Ercoco and the less Maritine Kings Mombaza, and Quiloa, and Melind, And Sofala thought Ophir, to the Realme 400 Of Congo, and Angola fardest South; Or thence from Niger Flood to Atlas Mount The Kingdoms of Almansor, Fez, and Sus, Marocco and Algiers, and Tremisen; On Europe thence, and where Rome was to sway The World: in Spirit perhaps he also saw Rich Mexico the seat of Motezume, And Cusco in Peru, the richer seat Of Atabalipa, and yet unspoil'd Guiana, whose great Citie Geryons Sons 410 Call El Dorado: but to nobler sights Michael from Adams eyes the Filme remov'd Which that false Fruit that promis'd clearer sight Had bred; then purg'd with Euphrasie and Rue The visual Nerve, for he had much to see; And from the Well of Life three drops instill'd. So deep the power of these Ingredients pierc'd, Eevn to the inmost seat of mental sight, That Adam now enforc't to close his eyes, Sunk down and all his Spirits became intranst: 420 But him the gentle Angel by the hand Soon rais'd, and his attention thus recall'd. Adam, now ope thine eyes, and first behold Th' effects which thy original crime hath wrought In some to spring from thee, who never touch'd Th' excepted Tree, nor with the Snake conspir'd, Nor sinn'd thy sin, yet from that sin derive Corruption to bring forth more violent deeds. His eyes he op'nd, and beheld a field, Part arable and tilth, whereon were Sheaves 430 New reapt, the other part sheep-walks and foulds; Ith' midst an Altar as the Land-mark stood Rustic, of grassie sord; thither anon A sweatie Reaper from his Tillage brought First Fruits, the green Eare, and the yellow Sheaf, Uncull'd, as came to hand; a Shepherd next More meek came with the Firstlings of his Flock Choicest and best; then sacrificing, laid The Inwards and thir Fat, with Incense strew'd, On the cleft Wood, and all due Rites perform'd. 440 His Offring soon propitious Fire from Heav'n Consum'd with nimble glance, and grateful steame; The others not, for his was not sincere; Whereat hee inlie rag'd, and as they talk'd, Smote him into the Midriff with a stone That beat out life; he fell, and deadly pale Groand out his Soul with gushing bloud effus'd. Much at that sight was Adam in his heart Dismai'd, and thus in haste to th' Angel cri'd. O Teacher, some great mischief hath befall'n 450 To that meek man, who well had sacrific'd; Is Pietie thus and pure Devotion paid? T' whom Michael thus, hee also mov'd, repli'd. These two are Brethren, Adam, and to come Out of thy loyns; th' unjust the just hath slain, For envie that his Brothers Offering found From Heav'n acceptance; but the bloodie Fact Will be aveng'd, and th' others Faith approv'd Loose no reward, though here thou see him die, Rowling in dust and gore. To which our Sire. 460 Alas, both for the deed and for the cause! But have I now seen Death? Is this the way I must return to native dust? O sight Of terrour, foul and ugly to behold, Horrid to think, how horrible to feel! To whom thus Michael. Death thou hast seen In his first shape on man; but many shapes Of Death, and many are the wayes that lead To his grim Cave, all dismal; yet to sense More terrible at th' entrance then within. 470 Some, as thou saw'st, by violent stroke shall die, By Fire, Flood, Famin, by Intemperance more In Meats and Drinks, which on the Earth shal bring Diseases dire, of which a monstrous crew Before thee shall appear; that thou mayst know What miserie th' inabstinence of Eve Shall bring on men. Immediately a place Before his eyes appeard, sad, noysom, dark, A Lazar-house it seemd, wherein were laid Numbers of all diseas'd, all maladies 480 Of gastly Spasm, or racking torture, qualmes Of heart-sick Agonie, all feavorous kinds, Convulsions, Epilepsies, fierce Catarrhs, Intestin Stone and Ulcer, Colic pangs, Dropsies, and Asthma's, and Joint-racking Rheums. Dire was the tossing, deep the groans, despair Tended the sick busiest from Couch to Couch; And over them triumphant Death his Dart Shook, but delaid to strike, though oft invok't With vows, as thir chief good, and final hope. 490 Sight so deform what heart of Rock could long Drie-ey'd behold? Adam could not, but wept, Though not of Woman born; compassion quell'd His best of Man, and gave him up to tears A space, till firmer thoughts restraind excess, And scarce recovering words his plaint renew'd. O miserable Mankind, to what fall Degraded, to what wretched state reserv'd? Better end heer unborn. Why is life giv'n To be thus wrested from us? rather why 500 Obtruded on us thus? who if we knew What we receive, would either not accept Life offer'd, or soon beg to lay it down, Glad to be so dismist in peace. Can thus Th' Image of God in man created once So goodly and erect, though faultie since, To such unsightly sufferings be debas't Under inhuman pains? Why should not Man, Retaining still Divine similitude In part, from such deformities be free, 510 And for his Makers Image sake exempt? Thir Makers Image, answerd Michael, then Forsook them, when themselves they villifi'd To serve ungovern'd appetite, and took His Image whom they serv'd, a brutish vice, Inductive mainly to the sin of Eve. Therefore so abject is thir punishment, Disfiguring not Gods likeness, but thir own, Or if his likeness, by themselves defac't While they pervert pure Natures healthful rules 520 To loathsom sickness, worthily, since they Gods Image did not reverence in themselves. I yeild it just, said Adam, and submit. But is there yet no other way, besides These painful passages, how we may come To Death, and mix with our connatural dust? There is, said Michael, if thou well observe The rule of not too much, by temperance taught In what thou eatst and drinkst, seeking from thence Due nourishment, not gluttonous delight, 530 Till many years over thy head return: So maist thou live, till like ripe Fruit thou drop Into thy Mothers lap, or be with ease Gatherd, not harshly pluckt, for death mature: This is old age; but then thou must outlive Thy youth, thy strength, thy beauty, which will change To witherd weak & gray; thy Senses then Obtuse, all taste of pleasure must forgoe, To what thou hast, and for the Aire of youth Hopeful and cheerful, in thy blood will reigne 540 A melancholly damp of cold and dry To waigh thy spirits down, and last consume The Balme of Life. To whom our Ancestor. Henceforth I flie not Death, nor would prolong Life much, bent rather how I may be quit Fairest and easiest of this combrous charge, Which I must keep till my appointed day Of rendring up, Michael to him repli'd. Nor love thy Life, nor hate; but what thou livst Live well, how long or short permit to Heav'n: 550 And now prepare thee for another sight. He lookd and saw a spacious Plaine, whereon Were Tents of various hue; by some were herds Of Cattel grazing: others, whence the sound Of Instruments that made melodious chime Was heard, of Harp and Organ; and who moovd Thir stops and chords was seen: his volant touch Instinct through all proportions low and high Fled and pursu'd transverse the resonant fugue. In other part stood one who at the Forge 560 Labouring, two massie clods of Iron and Brass Had melted (whether found where casual fire Had wasted woods on Mountain or in Vale, Down to the veins of Earth, thence gliding hot To som Caves mouth, or whether washt by stream From underground) the liquid Ore he dreind Into fit moulds prepar'd; from which he formd First his own Tooles; then, what might else be wrought Fulfil or grav'n in mettle. After these, But on the hether side a different sort 570 From the high neighbouring Hills, which was thir Seat, Down to the Plain descended: by thir guise Just men they seemd, and all thir study bent To worship God aright, and know his works Not hid, nor those things lost which might preserve Freedom and Peace to men: they on the Plain Long had not walkt, when from the Tents behold A Beavie of fair Women, richly gay In Gems and wanton dress; to the Harp they sung Soft amorous Ditties, and in dance came on: 580 The Men though grave, ey'd them, and let thir eyes Rove without rein, till in the amorous Net Fast caught, they lik'd, and each his liking chose; And now of love they treat till th' Eevning Star Loves Harbinger appeerd; then all in heat They light the Nuptial Torch, and bid invoke Hymen, then first to marriage Rites invok't; With Feast and Musick all the Tents resound. Such happy interview and fair event Of love & youth not lost, Songs, Garlands, Flours, 590 And charming Symphonies attach'd the heart Of Adam, soon enclin'd to admit delight, The bent of Nature; which he thus express'd. True opener of mine eyes, prime Angel blest, Much better seems this Vision, and more hope Of peaceful dayes portends, then those two past; Those were of hate and death, or pain much worse, Here Nature seems fulfilld in all her ends. To whom thus Michael. Judg not what is best By pleasure, though to Nature seeming meet, 600 Created, as thou art, to nobler end Holie and pure, conformitie divine. Those Tents thou sawst so pleasant, were the Tents Of wickedness, wherein shall dwell his Race Who slew his Brother; studious they appere Of Arts that polish Life, Inventers rare, Unmindful of thir Maker, though his Spirit Taught them, but they his gifts acknowledg'd none. Yet they a beauteous ofspring shall beget; For that fair femal Troop thou sawst, that seemd 610 Of Goddesses, so blithe, so smooth, so gay, Yet empty of all good wherein consists Womans domestic honour and chief praise; Bred onely and completed to the taste Of lustful apperence, to sing, to dance, To dress, and troule the Tongue, and roule the Eye. To these that sober Race of Men, whose lives Religious titl'd them the Sons of God, Shall yeild up all thir vertue, all thir fame Ignobly, to the trains and to the smiles 620 Of these fair Atheists, and now swim in joy, (Erelong to swim at larg) and laugh; for which The world erelong a world of tears must weepe. To whom thus Adam of short joy bereft. O pittie and shame, that they who to live well Enterd so faire, should turn aside to tread Paths indirect, or in the mid way faint! But still I see the tenor of Mans woe Holds on the same, from Woman to begin. From Mans effeminate slackness it begins, 630 Said th' Angel, who should better hold his place By wisdome, and superiour gifts receavd. But now prepare thee for another Scene. He lookd and saw wide Territorie spred Before him, Towns, and rural works between, Cities of Men with lofty Gates and Towrs, Concours in Arms, fierce Faces threatning Warr, Giants of mightie Bone, and bould emprise; Part wield thir Arms, part courb the foaming Steed, Single or in Array of Battel rang'd 640 Both Horse and Foot, nor idely mustring stood; One way a Band select from forage drives A herd of Beeves, faire Oxen and faire Kine From a fat Meddow ground; or fleecy Flock, Ewes and thir bleating Lambs over the Plaine, Thir Bootie; scarce with Life the Shepherds flye, But call in aide, which tacks a bloody Fray; With cruel Tournament the Squadrons joine; Where Cattel pastur'd late, now scatterd lies With Carcasses and Arms th' ensanguind Field 650 Deserted: Others to a Citie strong Lay Siege, encampt; by Batterie, Scale, and Mine, Assaulting; others from the Wall defend With Dart and Jav'lin, Stones and sulfurous Fire; On each hand slaughter and gigantic deeds. In other part the scepter'd Haralds call To Council in the Citie Gates: anon Grey-headed men and grave, with Warriours mixt, Assemble, and Harangues are heard, but soon In factious opposition, till at last 660 Of middle Age one rising, eminent In wise deport, spake much of Right and Wrong, Of Justice, of Religion, Truth and Peace, And Judgement from above: him old and young Exploded, and had seiz'd with violent hands, Had not a Cloud descending snatch'd him thence Unseen amid the throng: so violence Proceeded, and Oppression, and Sword-Law Through all the Plain, and refuge none was found. Adam was all in tears, and to his guide 670 Lamenting turnd full sad; O what are these, Deaths Ministers, not Men, who thus deal Death Inhumanly to men, and multiply Ten thousand fould the sin of him who slew His Brother; for of whom such massacher Make they but of thir Brethren, men of men? But who was that Just Man, whom had not Heav'n Rescu'd, had in his Righteousness bin lost? To whom thus Michael; These are the product Of those ill-mated Marriages thou saw'st; 680 Where good with bad were matcht, who of themselves Abhor to joyn; and by imprudence mixt, Produce prodigious Births of bodie or mind. Such were these Giants, men of high renown; For in those dayes Might onely shall be admir'd, And Valour and Heroic Vertu call'd; To overcome in Battel, and subdue Nations, and bring home spoils with infinite Man-slaughter, shall be held the highest pitch Of human Glorie, and for Glorie done 690 Of triumph, to be styl'd great Conquerours, Patrons of Mankind, Gods, and Sons of Gods, Destroyers rightlier call'd and Plagues of men. Thus Fame shall be achiev'd, renown on Earth, And what most merits fame in silence hid. But hee the seventh from thee, whom thou beheldst The onely righteous in a World perverse, And therefore hated, therefore so beset With Foes for daring single to be just, And utter odious Truth, that God would come 700 To judge them with his Saints: Him the most High Rapt in a balmie Cloud with winged Steeds Did, as thou sawst, receave, to walk with God High in Salvation and the Climes of bliss, Exempt from Death; to shew thee what reward Awaits the good, the rest what punishment; Which now direct thine eyes and soon behold. He look'd, & saw the face of things quite chang'd; The brazen Throat of Warr had ceast to roar, All now was turn'd to jollitie and game, 710 To luxurie and riot, feast and dance, Marrying or prostituting, as befell, Rape or Adulterie, where passing faire Allurd them; thence from Cups to civil Broiles. At length a Reverend Sire among them came, And of thir doings great dislike declar'd, And testifi'd against thir wayes; hee oft Frequented thir Assemblies, whereso met, Triumphs or Festivals, and to them preachd Conversion and Repentance, as to Souls 720 In prison under Judgements imminent: But all in vain: which when he saw, he ceas'd Contending, and remov'd his Tents farr off; Then from the Mountain hewing Timber tall, Began to build a Vessel of huge bulk, Measur'd by Cubit, length, & breadth, and highth, Smeard round with Pitch, and in the side a dore Contriv'd, and of provisions laid in large For Man and Beast: when loe a wonder strange! Of everie Beast, and Bird, and Insect small 730 Came seavens, and pairs, and enterd in, as taught Thir order; last the Sire, and his three Sons With thir four Wives, and God made fast the dore. Meanwhile the Southwind rose, & with black wings Wide hovering, all the Clouds together drove From under Heav'n; the Hills to their supplie Vapour, and Exhalation dusk and moist, Sent up amain; and now the thick'nd Skie Like a dark Ceeling stood; down rush'd the Rain Impetuous, and continu'd till the Earth 740 No more was seen; the floating Vessel swum Uplifted; and secure with beaked prow Rode tilting o're the Waves, all dwellings else Flood overwhelmd, and them with all thir pomp Deep under water rould; Sea cover'd Sea, Sea without shoar; and in thir Palaces Where luxurie late reign'd, Sea-monsters whelp'd And stabl'd; of Mankind, so numerous late, All left, in one small bottom swum imbark't. How didst thou grieve then, Adam, to behold 750 The end of all thy Ofspring, end so sad, Depopulation; thee another Floud, Of tears and sorrow a Floud thee also drown'd, And sunk thee as thy Sons; till gently reard By th' Angel, on thy feet thou stoodst at last, Though comfortless, as when a Father mourns His Childern, all in view destroyd at once; And scarce to th' Angel utterdst thus thy plaint. O Visions ill foreseen! better had I Liv'd ignorant of future, so had borne 760 My part of evil onely, each dayes lot Anough to bear; those now, that were dispenst The burd'n of many Ages, on me light At once, by my foreknowledge gaining Birth Abortive, to torment me ere thir being, With thought that they must be. Let no man seek Henceforth to be foretold what shall befall Him or his Childern, evil he may be sure, Which neither his foreknowing can prevent, And hee the future evil shall no less 770 In apprehension then in substance feel Grievous to bear: but that care now is past, Man is not whom to warne: those few escap't Famin and anguish will at last consume Wandring that watrie Desert: I had hope When violence was ceas't, and Warr on Earth, All would have then gon well, peace would have crownd With length of happy days the race of man; But I was farr deceav'd; for now I see Peace to corrupt no less then Warr to waste. 780 How comes it thus? unfould, Celestial Guide, And whether here the Race of man will end. To whom thus Michael. Those whom last thou sawst In triumph and luxurious wealth, are they First seen in acts of prowess eminent And great exploits, but of true vertu void; Who having spilt much blood, and don much waste Subduing Nations, and achievd thereby Fame in the World, high titles, and rich prey, Shall change thir course to pleasure, ease, and sloth, 790 Surfet, and lust, till wantonness and pride Raise out of friendship hostil deeds in Peace. The conquerd also, and enslav'd by Warr Shall with thir freedom lost all vertu loose And feare of God, from whom thir pietie feign'd In sharp contest of Battel found no aide Against invaders; therefore coold in zeale Thenceforth shall practice how to live secure, Worldlie or dissolute, on what thir Lords Shall leave them to enjoy; for th' Earth shall bear 800 More then anough, that temperance may be tri'd: So all shall turn degenerate, all deprav'd, Justice and Temperance, Truth and Faith forgot; One Man except, the onely Son of light In a dark Age, against example good, Against allurement, custom, and a World Offended; fearless of reproach and scorn, Or violence, hee of thir wicked wayes Shall them admonish, and before them set The paths of righteousness, how much more safe, 810 And full of peace, denouncing wrauth to come On thir impenitence; and shall returne Of them derided, but of God observd The one just Man alive; by his command Shall build a wondrous Ark, as thou beheldst, To save himself and houshold from amidst A World devote to universal rack. No sooner hee with them of Man and Beast Select for life shall in the Ark be lodg'd, And shelterd round, but all the Cataracts 820 Of Heav'n set open on the Earth shall powre Raine day and night, all fountaines of the Deep Broke up, shall heave the Ocean to usurp Beyond all bounds, till inundation rise Above the highest Hills: then shall this Mount Of Paradise by might of Waves be moovd Out of his place, pushd by the horned floud, With all his verdure spoil'd, and Trees adrift Down the great River to the op'ning Gulf, And there take root an Iland salt and bare, 830 The haunt of Seales and Orcs, and Sea-mews clang. To teach thee that God attributes to place No sanctitie, if none be thither brought By Men who there frequent, or therein dwell. And now what further shall ensue, behold. He lookd, and saw the Ark hull on the floud, Which now abated, for the Clouds were fled, Drivn by a keen North-winde, that blowing drie Wrinkl'd the face of Deluge, as decai'd; And the cleer Sun on his wide watrie Glass 840 Gaz'd hot, and of the fresh Wave largely drew, As after thirst, which made thir flowing shrink From standing lake to tripping ebbe, that stole With soft foot towards the deep, who now had stopt His Sluces, as the Heav'n his windows shut. The Ark no more now flotes, but seems on ground Fast on the top of som high mountain fixt. And now the tops of Hills as Rocks appeer; With clamor thence the rapid Currents drive Towards the retreating Sea thir furious tyde. 850 Forthwith from out the Arke a Raven flies, And after him, the surer messenger, A Dove sent forth once and agen to spie Green Tree or ground whereon his foot may light; The second time returning, in his Bill An Olive leafe he brings, pacific signe: Anon drie ground appeers, and from his Arke The ancient Sire descends with all his Train; Then with uplifted hands, and eyes devout, Grateful to Heav'n, over his head beholds 860 A dewie Cloud, and in the Cloud a Bow Conspicuous with three lifted colours gay, Betok'ning peace from God, and Cov'nant new. Whereat the heart of Adam erst so sad Greatly rejoyc'd, and thus his joy broke forth. O thou that future things canst represent As present, Heav'nly instructer, I revive At this last sight, assur'd that Man shall live With all the Creatures, and thir seed preserve. Farr less I now lament for one whole World 870 Of wicked Sons destroyd, then I rejoyce For one Man found so perfet and so just, That God voutsafes to raise another World From him, and all his anger to forget. But say, what mean those colourd streaks in Heavn, Distended as the Brow of God appeas'd, Or serve they as a flourie verge to binde The fluid skirts of that same watrie Cloud, Least it again dissolve and showr the Earth? To whom th' Archangel. Dextrously thou aim'st; 880 So willingly doth God remit his Ire, Though late repenting him of Man deprav'd, Griev'd at his heart, when looking down he saw The whole Earth fill'd with violence, and all flesh Corrupting each thir way; yet those remoov'd, Such grace shall one just Man find in his sight, That he relents, not to blot out mankind, And makes a Covenant never to destroy The Earth again by flood, nor let the Sea Surpass his bounds, nor Rain to drown the World 890 With Man therein or Beast; but when he brings Over the Earth a Cloud, will therein set His triple-colour'd Bow, whereon to look And call to mind his Cov'nant: Day and Night, Seed time and Harvest, Heat and hoary Frost Shall hold thir course, till fire purge all things new, Both Heav'n and Earth, wherein the just shall dwell.

Notes: 484 After this line, 1674 adds: Daemoniac Phrenzie, moaping Melancholie And Moon struck madness, pining Atrophie, Marasmus, and wide wasting Pestilence, 548 Of rendring up, and patiently attend My dissolution. Michael repli'd 1674. 647 tacks] makes 1674. 866 that] who 1674.

The end of the Eleventh Book.



BOOK XII.

THE ARGUMENT.

The Angel Michael continues from the Flood to relate what shall succeed; then, in the mention of Abraham, comes by degrees to explain who that Seed of the Woman shall be, which was promised Adam and Eve in the Fall; his Incarnation, Death, Resurrection, and Ascention; the state of the Church till his second Coming. Adam greatly satisfied and recomforted by these Relations and Promises descends the Hill with Michael; wakens Eve, who all this while had slept, but with gentle dreams compos'd to quietness of mind and submission. Michael in either hand leads them out of Paradise, the fiery Sword waving behind them, and the Cherubim taking thir Stations to guard the Place.

[As one who in his journey bates at Noone Though bent on speed, so heer the Archangel' paus'd Betwixt the world destroy'd and world restor'd, If Adam aught perhaps might interpose; Then with transition sweet new Speech resumes] Thus thou hast seen one World begin and end; And Man as from a second stock proceed. Much thou hast yet to see, but I perceave Thy mortal sight to faile; objects divine Must needs impaire and wearie human sense: 10 Henceforth what is to com I will relate, Thou therefore give due audience, and attend. This second sours of Men, while yet but few, And while the dread of judgement past remains Fresh in thir mindes, fearing the Deitie, With some regard to what is just and right Shall lead thir lives, and multiplie apace, Labouring the soile, and reaping plenteous crop, Corn wine and oyle; and from the herd or flock, Oft sacrificing Bullock, Lamb, or Kid, 20 With large Wine-offerings pour'd, and sacred Feast Shal spend thir dayes in joy unblam'd, and dwell Long time in peace by Families and Tribes Under paternal rule; till one shall rise Of proud ambitious heart, who not content With fair equalitie, fraternal state, Will arrogate Dominion undeserv'd Over his brethren, and quite dispossess Concord and law of Nature from the Earth; Hunting (and Men not Beasts shall be his game) 30 With Warr and hostile snare such as refuse Subjection to his Empire tyrannous: A mightie Hunter thence he shall be styl'd Before the Lord, as in despite of Heav'n, Or from Heav'n claming second Sovrantie; And from Rebellion shall derive his name, Though of Rebellion others he accuse. Hee with a crew, whom like Ambition joyns With him or under him to tyrannize, Marching from Eden towards the West, shall finde 40 The Plain, wherein a black bituminous gurge Boiles out from under ground, the mouth of Hell; Of Brick, and of that stuff they cast to build A Citie & Towre, whose top may reach to Heav'n; And get themselves a name, least far disperst In foraign Lands thir memorie be lost, Regardless whether good or evil fame. But God who oft descends to visit men Unseen, and through thir habitations walks To mark thir doings, them beholding soon, 50 Comes down to see thir Citie, ere the Tower Obstruct Heav'n Towrs, and in derision sets Upon thir Tongues a various Spirit to rase Quite out thir Native Language, and instead To sow a jangling noise of words unknown: Forthwith a hideous gabble rises loud Among the Builders; each to other calls Not understood, till hoarse, and all in rage, As mockt they storm; great laughter was in Heav'n And looking down, to see the hubbub strange