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The People of the Abyss
by Jack London
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"Oh," said the manager, remembering Dan Cullen without having to refer to the books, "you see, we make it a rule never to help casuals, and we can do nothing."

Nor did they do anything, not even sign a letter asking for Dan Cullen's admission to a hospital. And it is not so easy to get into a hospital in London Town. At Hampstead, if he passed the doctors, at least four months would elapse before he could get in, there were so many on the books ahead of him. The cobbler finally got him into the Whitechapel Infirmary, where he visited him frequently. Here he found that Dan Cullen had succumbed to the prevalent feeling, that, being hopeless, they were hurrying him out of the way. A fair and logical conclusion, one must agree, for an old and broken man to arrive at, who has been resolutely "disciplined" and "drilled" for ten years. When they sweated him for Bright's disease to remove the fat from the kidneys, Dan Cullen contended that the sweating was hastening his death; while Bright's disease, being a wasting away of the kidneys, there was therefore no fat to remove, and the doctor's excuse was a palpable lie. Whereupon the doctor became wroth, and did not come near him for nine days.

Then his bed was tilted up so that his feet and legs were elevated. At once dropsy appeared in the body, and Dan Cullen contended that the thing was done in order to run the water down into his body from his legs and kill him more quickly. He demanded his discharge, though they told him he would die on the stairs, and dragged himself, more dead than alive, to the cobbler's shop. At the moment of writing this, he is dying at the Temperance Hospital, into which place his staunch friend, the cobbler, moved heaven and earth to have him admitted.

Poor Dan Cullen! A Jude the Obscure, who reached out after knowledge; who toiled with his body in the day and studied in the watches of the night; who dreamed his dream and struck valiantly for the Cause; a patriot, a lover of human freedom, and a fighter unafraid; and in the end, not gigantic enough to beat down the conditions which baffled and stifled him, a cynic and a pessimist, gasping his final agony on a pauper's couch in a charity ward,—"For a man to die who might have been wise and was not, this I call a tragedy."



CHAPTER XIV—HOPS AND HOPPERS

So far has the divorcement of the worker from the soil proceeded, that the farming districts, the civilised world over, are dependent upon the cities for the gathering of the harvests. Then it is, when the land is spilling its ripe wealth to waste, that the street folk, who have been driven away from the soil, are called back to it again. But in England they return, not as prodigals, but as outcasts still, as vagrants and pariahs, to be doubted and flouted by their country brethren, to sleep in jails and casual wards, or under the hedges, and to live the Lord knows how.

It is estimated that Kent alone requires eighty thousand of the street people to pick her hops. And out they come, obedient to the call, which is the call of their bellies and of the lingering dregs of adventure-lust still in them. Slum, stews, and ghetto pour them forth, and the festering contents of slum, stews, and ghetto are undiminished. Yet they overrun the country like an army of ghouls, and the country does not want them. They are out of place. As they drag their squat, misshapen bodies along the highways and byways, they resemble some vile spawn from underground. Their very presence, the fact of their existence, is an outrage to the fresh, bright sun and the green and growing things. The clean, upstanding trees cry shame upon them and their withered crookedness, and their rottenness is a slimy desecration of the sweetness and purity of nature.

Is the picture overdrawn? It all depends. For one who sees and thinks life in terms of shares and coupons, it is certainly overdrawn. But for one who sees and thinks life in terms of manhood and womanhood, it cannot be overdrawn. Such hordes of beastly wretchedness and inarticulate misery are no compensation for a millionaire brewer who lives in a West End palace, sates himself with the sensuous delights of London's golden theatres, hobnobs with lordlings and princelings, and is knighted by the king. Wins his spurs—God forbid! In old time the great blonde beasts rode in the battle's van and won their spurs by cleaving men from pate to chine. And, after all, it is finer to kill a strong man with a clean- slicing blow of singing steel than to make a beast of him, and of his seed through the generations, by the artful and spidery manipulation of industry and politics.

But to return to the hops. Here the divorcement from the soil is as apparent as in every other agricultural line in England. While the manufacture of beer steadily increases, the growth of hops steadily decreases. In 1835 the acreage under hops was 71,327. To-day it stands at 48,024, a decrease of 3103 from the acreage of last year.

Small as the acreage is this year, a poor summer and terrible storms reduced the yield. This misfortune is divided between the people who own hops and the people who pick hops. The owners perforce must put up with less of the nicer things of life, the pickers with less grub, of which, in the best of times, they never get enough. For weary weeks headlines like the following have appeared in the London papers.-

TRAMPS PLENTIFUL, BUT THE HOPS ARE FEW AND NOT YET READY.

Then there have been numberless paragraphs like this:-

From the neighbourhood of the hop fields comes news of a distressing nature. The bright outburst of the last two days has sent many hundreds of hoppers into Kent, who will have to wait till the fields are ready for them. At Dover the number of vagrants in the workhouse is treble the number there last year at this time, and in other towns the lateness of the season is responsible for a large increase in the number of casuals.

To cap their wretchedness, when at last the picking had begun, hops and hoppers were well-nigh swept away by a frightful storm of wind, rain, and hail. The hops were stripped clean from the poles and pounded into the earth, while the hoppers, seeking shelter from the stinging hail, were close to drowning in their huts and camps on the low-lying ground. Their condition after the storm was pitiable, their state of vagrancy more pronounced than ever; for, poor crop that it was, its destruction had taken away the chance of earning a few pennies, and nothing remained for thousands of them but to "pad the hoof" back to London.

"We ayn't crossin'-sweepers," they said, turning away from the ground, carpeted ankle-deep with hops.

Those that remained grumbled savagely among the half-stripped poles at the seven bushels for a shilling—a rate paid in good seasons when the hops are in prime condition, and a rate likewise paid in bad seasons by the growers because they cannot afford more.

I passed through Teston and East and West Farleigh shortly after the storm, and listened to the grumbling of the hoppers and saw the hops rotting on the ground. At the hothouses of Barham Court, thirty thousand panes of glass had been broken by the hail, while peaches, plums, pears, apples, rhubarb, cabbages, mangolds, everything, had been pounded to pieces and torn to shreds.

All of which was too bad for the owners, certainly; but at the worst, not one of them, for one meal, would have to go short of food or drink. Yet it was to them that the newspapers devoted columns of sympathy, their pecuniary losses being detailed at harrowing length. "Mr. Herbert L—- calculates his loss at 8000 pounds;" "Mr. F—-, of brewery fame, who rents all the land in this parish, loses 10,000 pounds;" and "Mr. L—-, the Wateringbury brewer, brother to Mr. Herbert L—-, is another heavy loser." As for the hoppers, they did not count. Yet I venture to assert that the several almost-square meals lost by underfed William Buggles, and underfed Mrs. Buggles, and the underfed Buggles kiddies, was a greater tragedy than the 10,000 pounds lost by Mr. F—-. And in addition, underfed William Buggles' tragedy might be multiplied by thousands where Mr. F—-'s could not be multiplied by five.

To see how William Buggles and his kind fared, I donned my seafaring togs and started out to get a job. With me was a young East London cobbler, Bert, who had yielded to the lure of adventure and joined me for the trip. Acting on my advice, he had brought his "worst rags," and as we hiked up the London road out of Maidstone he was worrying greatly for fear we had come too ill-dressed for the business.

Nor was he to be blamed. When we stopped in a tavern the publican eyed us gingerly, nor did his demeanour brighten till we showed him the colour of our cash. The natives along the coast were all dubious; and "bean- feasters" from London, dashing past in coaches, cheered and jeered and shouted insulting things after us. But before we were done with the Maidstone district my friend found that we were as well clad, if not better, than the average hopper. Some of the bunches of rags we chanced upon were marvellous.

"The tide is out," called a gypsy-looking woman to her mates, as we came up a long row of bins into which the pickers were stripping the hops.

"Do you twig?" Bert whispered. "She's on to you."

I twigged. And it must be confessed the figure was an apt one. When the tide is out boats are left on the beach and do not sail, and a sailor, when the tide is out, does not sail either. My seafaring togs and my presence in the hop field proclaimed that I was a seaman without a ship, a man on the beach, and very like a craft at low water.

"Can yer give us a job, governor?" Bert asked the bailiff, a kindly faced and elderly man who was very busy.

His "No" was decisively uttered; but Bert clung on and followed him about, and I followed after, pretty well all over the field. Whether our persistency struck the bailiff as anxiety to work, or whether he was affected by our hard-luck appearance and tale, neither Bert nor I succeeded in making out; but in the end he softened his heart and found us the one unoccupied bin in the place—a bin deserted by two other men, from what I could learn, because of inability to make living wages.

"No bad conduct, mind ye," warned the bailiff, as he left us at work in the midst of the women.

It was Saturday afternoon, and we knew quitting time would come early; so we applied ourselves earnestly to the task, desiring to learn if we could at least make our salt. It was simple work, woman's work, in fact, and not man's. We sat on the edge of the bin, between the standing hops, while a pole-puller supplied us with great fragrant branches. In an hour's time we became as expert as it is possible to become. As soon as the fingers became accustomed automatically to differentiate between hops and leaves and to strip half-a-dozen blossoms at a time there was no more to learn.

We worked nimbly, and as fast as the women themselves, though their bins filled more rapidly because of their swarming children, each of which picked with two hands almost as fast as we picked.

"Don'tcher pick too clean, it's against the rules," one of the women informed us; and we took the tip and were grateful.

As the afternoon wore along, we realised that living wages could not be made—by men. Women could pick as much as men, and children could do almost as well as women; so it was impossible for a man to compete with a woman and half-a-dozen children. For it is the woman and the half-dozen children who count as a unit, and by their combined capacity determine the unit's pay.

"I say, matey, I'm beastly hungry," said I to Bert. We had not had any dinner.

"Blimey, but I could eat the 'ops," he replied.

Whereupon we both lamented our negligence in not rearing up a numerous progeny to help us in this day of need. And in such fashion we whiled away the time and talked for the edification of our neighbours. We quite won the sympathy of the pole-puller, a young country yokel, who now and again emptied a few picked blossoms into our bin, it being part of his business to gather up the stray clusters torn off in the process of pulling.

With him we discussed how much we could "sub," and were informed that while we were being paid a shilling for seven bushels, we could only "sub," or have advanced to us, a shilling for every twelve bushels. Which is to say that the pay for five out of every twelve bushels was withheld—a method of the grower to hold the hopper to his work whether the crop runs good or bad, and especially if it runs bad.

After all, it was pleasant sitting there in the bright sunshine, the golden pollen showering from our hands, the pungent aromatic odour of the hops biting our nostrils, and the while remembering dimly the sounding cities whence these people came. Poor street people! Poor gutter folk! Even they grow earth-hungry, and yearn vaguely for the soil from which they have been driven, and for the free life in the open, and the wind and rain and sun all undefiled by city smirches. As the sea calls to the sailor, so calls the land to them; and, deep down in their aborted and decaying carcasses, they are stirred strangely by the peasant memories of their forbears who lived before cities were. And in incomprehensible ways they are made glad by the earth smells and sights and sounds which their blood has not forgotten though unremembered by them.

"No more 'ops, matey," Bert complained.

It was five o'clock, and the pole-pullers had knocked off, so that everything could be cleaned up, there being no work on Sunday. For an hour we were forced idly to wait the coming of the measurers, our feet tingling with the frost which came on the heels of the setting sun. In the adjoining bin, two women and half-a-dozen children had picked nine bushels: so that the five bushels the measurers found in our bin demonstrated that we had done equally well, for the half-dozen children had ranged from nine to fourteen years of age.

Five bushels! We worked it out to eight-pence ha'penny, or seventeen cents, for two men working three hours and a half. Fourpence farthing apiece! a little over a penny an hour! But we were allowed only to "sub" fivepence of the total sum, though the tally-keeper, short of change, gave us sixpence. Entreaty was in vain. A hard-luck story could not move him. He proclaimed loudly that we had received a penny more than our due, and went his way.

Granting, for the sake of the argument, that we were what we represented ourselves to be—namely, poor men and broke—then here was out position: night was coming on; we had had no supper, much less dinner; and we possessed sixpence between us. I was hungry enough to eat three sixpenn'orths of food, and so was Bert. One thing was patent. By doing 16.3 per cent. justice to our stomachs, we would expend the sixpence, and our stomachs would still be gnawing under 83.3 per cent. injustice. Being broke again, we could sleep under a hedge, which was not so bad, though the cold would sap an undue portion of what we had eaten. But the morrow was Sunday, on which we could do no work, though our silly stomachs would not knock off on that account. Here, then, was the problem: how to get three meals on Sunday, and two on Monday (for we could not make another "sub" till Monday evening).

We knew that the casual wards were overcrowded; also, that if we begged from farmer or villager, there was a large likelihood of our going to jail for fourteen days. What was to be done? We looked at each other in despair—

—Not a bit of it. We joyfully thanked God that we were not as other men, especially hoppers, and went down the road to Maidstone, jingling in our pockets the half-crowns and florins we had brought from London.



CHAPTER XV—THE SEA WIFE

You might not expect to find the Sea Wife in the heart of Kent, but that is where I found her, in a mean street, in the poor quarter of Maidstone. In her window she had no sign of lodgings to let, and persuasion was necessary before she could bring herself to let me sleep in her front room. In the evening I descended to the semi-subterranean kitchen, and talked with her and her old man, Thomas Mugridge by name.

And as I talked to them, all the subtleties and complexities of this tremendous machine civilisation vanished away. It seemed that I went down through the skin and the flesh to the naked soul of it, and in Thomas Mugridge and his old woman gripped hold of the essence of this remarkable English breed. I found there the spirit of the wanderlust which has lured Albion's sons across the zones; and I found there the colossal unreckoning which has tricked the English into foolish squabblings and preposterous fights, and the doggedness and stubbornness which have brought them blindly through to empire and greatness; and likewise I found that vast, incomprehensible patience which has enabled the home population to endure under the burden of it all, to toil without complaint through the weary years, and docilely to yield the best of its sons to fight and colonise to the ends of the earth.

Thomas Mugridge was seventy-one years old and a little man. It was because he was little that he had not gone for a soldier. He had remained at home and worked. His first recollections were connected with work. He knew nothing else but work. He had worked all his days, and at seventy-one he still worked. Each morning saw him up with the lark and afield, a day labourer, for as such he had been born. Mrs. Mugridge was seventy-three. From seven years of age she had worked in the fields, doing a boy's work at first, and later a man's. She still worked, keeping the house shining, washing, boiling, and baking, and, with my advent, cooking for me and shaming me by making my bed. At the end of threescore years and more of work they possessed nothing, had nothing to look forward to save more work. And they were contented. They expected nothing else, desired nothing else.

They lived simply. Their wants were few—a pint of beer at the end of the day, sipped in the semi-subterranean kitchen, a weekly paper to pore over for seven nights hand-running, and conversation as meditative and vacant as the chewing of a heifer's cud. From a wood engraving on the wall a slender, angelic girl looked down upon them, and underneath was the legend: "Our Future Queen." And from a highly coloured lithograph alongside looked down a stout and elderly lady, with underneath: "Our Queen—Diamond Jubilee."

"What you earn is sweetest," quoth Mrs. Mugridge, when I suggested that it was about time they took a rest.

"No, an' we don't want help," said Thomas Mugridge, in reply to my question as to whether the children lent them a hand.

"We'll work till we dry up and blow away, mother an' me," he added; and Mrs. Mugridge nodded her head in vigorous indorsement.

Fifteen children she had borne, and all were away and gone, or dead. The "baby," however, lived in Maidstone, and she was twenty-seven. When the children married they had their hands full with their own families and troubles, like their fathers and mothers before them.

Where were the children? Ah, where were they not? Lizzie was in Australia; Mary was in Buenos Ayres; Poll was in New York; Joe had died in India—and so they called them up, the living and the dead, soldier and sailor, and colonist's wife, for the traveller's sake who sat in their kitchen.

They passed me a photograph. A trim young fellow, in soldier's garb looked out at me.

"And which son is this?" I asked.

They laughed a hearty chorus. Son! Nay, grandson, just back from Indian service and a soldier-trumpeter to the King. His brother was in the same regiment with him. And so it ran, sons and daughters, and grand sons and daughters, world-wanderers and empire-builders, all of them, while the old folks stayed at home and worked at building empire too.

"There dwells a wife by the Northern Gate, And a wealthy wife is she; She breeds a breed o' rovin' men And casts them over sea.

"And some are drowned in deep water, And some in sight of shore; And word goes back to the weary wife, And ever she sends more."

But the Sea Wife's child-bearing is about done. The stock is running out, and the planet is filling up. The wives of her sons may carry on the breed, but her work is past. The erstwhile men of England are now the men of Australia, of Africa, of America. England has sent forth "the best she breeds" for so long, and has destroyed those that remained so fiercely, that little remains for her to do but to sit down through the long nights and gaze at royalty on the wall.

The true British merchant seaman has passed away. The merchant service is no longer a recruiting ground for such sea dogs as fought with Nelson at Trafalgar and the Nile. Foreigners largely man the merchant ships, though Englishmen still continue to officer them and to prefer foreigners for'ard. In South Africa the colonial teaches the islander how to shoot, and the officers muddle and blunder; while at home the street people play hysterically at mafficking, and the War Office lowers the stature for enlistment.

It could not be otherwise. The most complacent Britisher cannot hope to draw off the life-blood, and underfeed, and keep it up forever. The average Mrs. Thomas Mugridge has been driven into the city, and she is not breeding very much of anything save an anaemic and sickly progeny which cannot find enough to eat. The strength of the English-speaking race to-day is not in the tight little island, but in the New World overseas, where are the sons and daughters of Mrs. Thomas Mugridge. The Sea Wife by the Northern Gate has just about done her work in the world, though she does not realize it. She must sit down and rest her tired loins for a space; and if the casual ward and the workhouse do not await her, it is because of the sons and daughters she has reared up against the day of her feebleness and decay.



CHAPTER XVI—PROPERTY VERSUS PERSON

In a civilisation frankly materialistic and based upon property, not soul, it is inevitable that property shall be exalted over soul, that crimes against property shall be considered far more serious than crimes against the person. To pound one's wife to a jelly and break a few of her ribs is a trivial offence compared with sleeping out under the naked stars because one has not the price of a doss. The lad who steals a few pears from a wealthy railway corporation is a greater menace to society than the young brute who commits an unprovoked assault upon an old man over seventy years of age. While the young girl who takes a lodging under the pretence that she has work commits so dangerous an offence, that, were she not severely punished, she and her kind might bring the whole fabric of property clattering to the ground. Had she unholily tramped Piccadilly and the Strand after midnight, the police would not have interfered with her, and she would have been able to pay for her lodging.

The following illustrative cases are culled from the police-court reports for a single week:-

Widnes Police Court. Before Aldermen Gossage and Neil. Thomas Lynch, charged with being drunk and disorderly and with assaulting a constable. Defendant rescued a woman from custody, kicked the constable, and threw stones at him. Fined 3s. 6d. for the first offence, and 10s. and costs for the assault.

Glasgow Queen's Park Police Court. Before Baillie Norman Thompson. John Kane pleaded guilty to assaulting his wife. There were five previous convictions. Fined 2 pounds, 2s.

Taunton County Petty Sessions. John Painter, a big, burly fellow, described as a labourer, charged with assaulting his wife. The woman received two severe black eyes, and her face was badly swollen. Fined 1 pound, 8s., including costs, and bound over to keep the peace.

Widnes Police Court. Richard Bestwick and George Hunt, charged with trespassing in search of game. Hunt fined 1 pound and costs, Bestwick 2 pounds and costs; in default, one month.

Shaftesbury Police Court. Before the Mayor (Mr. A. T. Carpenter). Thomas Baker, charged with sleeping out. Fourteen days.

Glasgow Central Police Court. Before Bailie Dunlop. Edward Morrison, a lad, convicted of stealing fifteen pears from a lorry at the railroad station. Seven days.

Doncaster Borough Police Court. Before Alderman Clark and other magistrates. James M'Gowan, charged under the Poaching Prevention Act with being found in possession of poaching implements and a number of rabbits. Fined 2 pounds and costs, or one month.

Dunfermline Sheriff Court. Before Sheriff Gillespie. John Young, a pit-head worker, pleaded guilty to assaulting Alexander Storrar by beating him about the head and body with his fists, throwing him on the ground, and also striking him with a pit prop. Fined 1 pound.

Kirkcaldy Police Court. Before Bailie Dishart. Simon Walker pleaded guilty to assaulting a man by striking and knocking him down. It was an unprovoked assault, and the magistrate described the accused as a perfect danger to the community. Fined 30s.

Mansfield Police Court. Before the Mayor, Messrs. F. J. Turner, J. Whitaker, F. Tidsbury, E. Holmes, and Dr. R. Nesbitt. Joseph Jackson, charged with assaulting Charles Nunn. Without any provocation, defendant struck the complainant a violent blow in the face, knocking him down, and then kicked him on the side of the head. He was rendered unconscious, and he remained under medical treatment for a fortnight. Fined 21s.

Perth Sheriff Court. Before Sheriff Sym. David Mitchell, charged with poaching. There were two previous convictions, the last being three years ago. The sheriff was asked to deal leniently with Mitchell, who was sixty-two years of age, and who offered no resistance to the gamekeeper. Four months.

Dundee Sheriff Court. Before Hon. Sheriff-Substitute R. C. Walker. John Murray, Donald Craig, and James Parkes, charged with poaching. Craig and Parkes fined 1 pound each or fourteen days; Murray, 5 pounds or one month.

Reading Borough Police Court. Before Messrs. W. B. Monck, F. B. Parfitt, H. M. Wallis, and G. Gillagan. Alfred Masters, aged sixteen, charged with sleeping out on a waste piece of ground and having no visible means of subsistence. Seven days.

Salisbury City Petty Sessions. Before the Mayor, Messrs. C. Hoskins, G. Fullford, E. Alexander, and W. Marlow. James Moore, charged with stealing a pair of boots from outside a shop. Twenty-one days.

Horncastle Police Court. Before the Rev. W. F. Massingberd, the Rev. J. Graham, and Mr. N. Lucas Calcraft. George Brackenbury, a young labourer, convicted of what the magistrates characterised as an altogether unprovoked and brutal assault upon James Sargeant Foster, a man over seventy years of age. Fined 1 pound and 5s. 6d. costs.

Worksop Petty Sessions. Before Messrs. F. J. S. Foljambe, R. Eddison, and S. Smith. John Priestley, charged with assaulting the Rev. Leslie Graham. Defendant, who was drunk, was wheeling a perambulator and pushed it in front of a lorry, with the result that the perambulator was overturned and the baby in it thrown out. The lorry passed over the perambulator, but the baby was uninjured. Defendant then attacked the driver of the lorry, and afterwards assaulted the complainant, who remonstrated with him upon his conduct. In consequence of the injuries defendant inflicted, complainant had to consult a doctor. Fined 40s. and costs.

Rotherham West Riding Police Court. Before Messrs. C. Wright and G. Pugh and Colonel Stoddart. Benjamin Storey, Thomas Brammer, and Samuel Wilcock, charged with poaching. One month each.

Southampton County Police Court. Before Admiral J. C. Rowley, Mr. H. H. Culme-Seymour, and other magistrates. Henry Thorrington, charged with sleeping out. Seven days.

Eckington Police Court. Before Major L. B. Bowden, Messrs. R. Eyre, and H. A. Fowler, and Dr. Court. Joseph Watts, charged with stealing nine ferns from a garden. One month.

Ripley Petty Sessions. Before Messrs. J. B. Wheeler, W. D. Bembridge, and M. Hooper. Vincent Allen and George Hall, charged under the Poaching Prevention Act with being found in possession of a number of rabbits, and John Sparham, charged with aiding and abetting them. Hall and Sparham fined 1 pound, 17s. 4d., and Allen 2 pounds, 17s. 4d., including costs; the former committed for fourteen days and the latter for one month in default of payment.

South-western Police Court, London. Before Mr. Rose. John Probyn, charged with doing grievous bodily harm to a constable. Prisoner had been kicking his wife, and also assaulting another woman who protested against his brutality. The constable tried to persuade him to go inside his house, but prisoner suddenly turned upon him, knocking him down by a blow on the face, kicking him as he lay on the ground, and attempting to strangle him. Finally the prisoner deliberately kicked the officer in a dangerous part, inflicting an injury which will keep him off duty for a long time to come. Six weeks.

Lambeth Police Court, London. Before Mr. Hopkins. "Baby" Stuart, aged nineteen, described as a chorus girl, charged with obtaining food and lodging to the value of 5s. by false pretences, and with intent to defraud Emma Brasier. Emma Brasier, complainant, lodging-house keeper of Atwell Road. Prisoner took apartments at her house on the representation that she was employed at the Crown Theatre. After prisoner had been in her house two or three days, Mrs. Brasier made inquiries, and, finding the girl's story untrue, gave her into custody. Prisoner told the magistrate that she would have worked had she not had such bad health. Six weeks' hard labour.



CHAPTER XVII—INEFFICIENCY

I stopped a moment to listen to an argument on the Mile End Waste. It was night-time, and they were all workmen of the better class. They had surrounded one of their number, a pleasant-faced man of thirty, and were giving it to him rather heatedly.

"But 'ow about this 'ere cheap immigration?" one of them demanded. "The Jews of Whitechapel, say, a-cutting our throats right along?"

"You can't blame them," was the answer. "They're just like us, and they've got to live. Don't blame the man who offers to work cheaper than you and gets your job."

"But 'ow about the wife an' kiddies?" his interlocutor demanded.

"There you are," came the answer. "How about the wife and kiddies of the man who works cheaper than you and gets your job? Eh? How about his wife and kiddies? He's more interested in them than in yours, and he can't see them starve. So he cuts the price of labour and out you go. But you mustn't blame him, poor devil. He can't help it. Wages always come down when two men are after the same job. That's the fault of competition, not of the man who cuts the price."

"But wyges don't come down where there's a union," the objection was made.

"And there you are again, right on the head. The union cheeks competition among the labourers, but makes it harder where there are no unions. There's where your cheap labour of Whitechapel comes in. They're unskilled, and have no unions, and cut each other's throats, and ours in the bargain, if we don't belong to a strong union."

Without going further into the argument, this man on the Mile End Waste pointed the moral that when two men were after the one job wages were bound to fall. Had he gone deeper into the matter, he would have found that even the union, say twenty thousand strong, could not hold up wages if twenty thousand idle men were trying to displace the union men. This is admirably instanced, just now, by the return and disbandment of the soldiers from South Africa. They find themselves, by tens of thousands, in desperate straits in the army of the unemployed. There is a general decline in wages throughout the land, which, giving rise to labour disputes and strikes, is taken advantage of by the unemployed, who gladly pick up the tools thrown down by the strikers.

Sweating, starvation wages, armies of unemployed, and great numbers of the homeless and shelterless are inevitable when there are more men to do work than there is work for men to do. The men and women I have met upon the streets, and in the spikes and pegs, are not there because as a mode of life it may be considered a "soft snap." I have sufficiently outlined the hardships they undergo to demonstrate that their existence is anything but "soft."

It is a matter of sober calculation, here in England, that it is softer to work for twenty shillings a week, and have regular food, and a bed at night, than it is to walk the streets. The man who walks the streets suffers more, and works harder, for far less return. I have depicted the nights they spend, and how, driven in by physical exhaustion, they go to the casual ward for a "rest up." Nor is the casual ward a soft snap. To pick four pounds of oakum, break twelve hundredweight of stones, or perform the most revolting tasks, in return for the miserable food and shelter they receive, is an unqualified extravagance on the part of the men who are guilty of it. On the part of the authorities it is sheer robbery. They give the men far less for their labour than do the capitalistic employers. The wage for the same amount of labour, performed for a private employer, would buy them better beds, better food, more good cheer, and, above all, greater freedom.

As I say, it is an extravagance for a man to patronise a casual ward. And that they know it themselves is shown by the way these men shun it till driven in by physical exhaustion. Then why do they do it? Not because they are discouraged workers. The very opposite is true; they are discouraged vagabonds. In the United States the tramp is almost invariably a discouraged worker. He finds tramping a softer mode of life than working. But this is not true in England. Here the powers that be do their utmost to discourage the tramp and vagabond, and he is, in all truth, a mightily discouraged creature. He knows that two shillings a day, which is only fifty cents, will buy him three fair meals, a bed at night, and leave him a couple of pennies for pocket money. He would rather work for those two shillings than for the charity of the casual ward; for he knows that he would not have to work so hard, and that he would not be so abominably treated. He does not do so, however, because there are more men to do work than there is work for men to do.

When there are more men than there is work to be done, a sifting-out process must obtain. In every branch of industry the less efficient are crowded out. Being crowded out because of inefficiency, they cannot go up, but must descend, and continue to descend, until they reach their proper level, a place in the industrial fabric where they are efficient. It follows, therefore, and it is inexorable, that the least efficient must descend to the very bottom, which is the shambles wherein they perish miserably.

A glance at the confirmed inefficients at the bottom demonstrates that they are, as a rule, mental, physical, and moral wrecks. The exceptions to the rule are the late arrivals, who are merely very inefficient, and upon whom the wrecking process is just beginning to operate. All the forces here, it must be remembered, are destructive. The good body (which is there because its brain is not quick and capable) is speedily wrenched and twisted out of shape; the clean mind (which is there because of its weak body) is speedily fouled and contaminated.

The mortality is excessive, but, even then, they die far too lingering deaths.

Here, then, we have the construction of the Abyss and the shambles. Throughout the whole industrial fabric a constant elimination is going on. The inefficient are weeded out and flung downward. Various things constitute inefficiency. The engineer who is irregular or irresponsible will sink down until he finds his place, say as a casual labourer, an occupation irregular in its very nature and in which there is little or no responsibility. Those who are slow and clumsy, who suffer from weakness of body or mind, or who lack nervous, mental, and physical stamina, must sink down, sometimes rapidly, sometimes step by step, to the bottom. Accident, by disabling an efficient worker, will make him inefficient, and down he must go. And the worker who becomes aged, with failing energy and numbing brain, must begin the frightful descent which knows no stopping-place short of the bottom and death.

In this last instance, the statistics of London tell a terrible tale. The population of London is one-seventh of the total population of the United Kingdom, and in London, year in and year out, one adult in every four dies on public charity, either in the workhouse, the hospital, or the asylum. When the fact that the well-to-do do not end thus is taken into consideration, it becomes manifest that it is the fate of at least one in every three adult workers to die on public charity.

As an illustration of how a good worker may suddenly become inefficient, and what then happens to him, I am tempted to give the case of M'Garry, a man thirty-two years of age, and an inmate of the workhouse. The extracts are quoted from the annual report of the trade union.

I worked at Sullivan's place in Widnes, better known as the British Alkali Chemical Works. I was working in a shed, and I had to cross the yard. It was ten o'clock at night, and there was no light about. While crossing the yard I felt something take hold of my leg and screw it off. I became unconscious; I didn't know what became of me for a day or two. On the following Sunday night I came to my senses, and found myself in the hospital. I asked the nurse what was to do with my legs, and she told me both legs were off.

There was a stationary crank in the yard, let into the ground; the hole was 18 inches long, 15 inches deep, and 15 inches wide. The crank revolved in the hole three revolutions a minute. There was no fence or covering over the hole. Since my accident they have stopped it altogether, and have covered the hole up with a piece of sheet iron. . . . They gave me 25 pounds. They didn't reckon that as compensation; they said it was only for charity's sake. Out of that I paid 9 pounds for a machine by which to wheel myself about.

I was labouring at the time I got my legs off. I got twenty-four shillings a week, rather better pay than the other men, because I used to take shifts. When there was heavy work to be done I used to be picked out to do it. Mr. Manton, the manager, visited me at the hospital several times. When I was getting better, I asked him if he would be able to find me a job. He told me not to trouble myself, as the firm was not cold-hearted. I would be right enough in any case . . . Mr. Manton stopped coming to see me; and the last time, he said he thought of asking the directors to give me a fifty-pound note, so I could go home to my friends in Ireland.

Poor M'Garry! He received rather better pay than the other men because he was ambitious and took shifts, and when heavy work was to be done he was the man picked out to do it. And then the thing happened, and he went into the workhouse. The alternative to the workhouse is to go home to Ireland and burden his friends for the rest of his life. Comment is superfluous.

It must be understood that efficiency is not determined by the workers themselves, but is determined by the demand for labour. If three men seek one position, the most efficient man will get it. The other two, no matter how capable they may be, will none the less be inefficients. If Germany, Japan, and the United States should capture the entire world market for iron, coal, and textiles, at once the English workers would be thrown idle by hundreds of thousands. Some would emigrate, but the rest would rush their labour into the remaining industries. A general shaking up of the workers from top to bottom would result; and when equilibrium had been restored, the number of the inefficients at the bottom of the Abyss would have been increased by hundreds of thousands. On the other hand, conditions remaining constant and all the workers doubling their efficiency, there would still be as many inefficients, though each inefficient were twice as capable as he had been and more capable than many of the efficients had previously been.

When there are more men to work than there is work for men to do, just as many men as are in excess of work will be inefficients, and as inefficients they are doomed to lingering and painful destruction. It shall be the aim of future chapters to show, by their work and manner of living, not only how the inefficients are weeded out and destroyed, but to show how inefficients are being constantly and wantonly created by the forces of industrial society as it exists to-day.



CHAPTER XVIII—WAGES

When I learned that in Lesser London there were 1,292,737 people who received twenty-one shillings or less a week per family, I became interested as to how the wages could best be spent in order to maintain the physical efficiency of such families. Families of six, seven, eight or ten being beyond consideration, I have based the following table upon a family of five—a father, mother, and three children; while I have made twenty-one shillings equivalent to $5.25, though actually, twenty-one shillings are equivalent to about $5.11.

Rent $1.50 or 6/0 Bread 1.00 " 4/0 Meat O.87.5 " 3/6 Vegetables O.62.5 " 2/6 Coals 0.25 " 1/0 Tea 0.18 " 0/9 Oil 0.16 " 0/8 Sugar 0.18 " 0/9 Milk 0.12 " 0/6 Soap 0.08 " 0/4 Butter 0.20 " 0/10 Firewood 0.08 " 0/4 Total $5.25 21/2

An analysis of one item alone will show how little room there is for waste. Bread, $1: for a family of five, for seven days, one dollar's worth of bread will give each a daily ration of 2.8 cents; and if they eat three meals a day, each may consume per meal 9.5 mills' worth of bread, a little less than one halfpennyworth. Now bread is the heaviest item. They will get less of meat per mouth each meal, and still less of vegetates; while the smaller items become too microscopic for consideration. On the other hand, these food articles are all bought at small retail, the most expensive and wasteful method of purchasing.

While the table given above will permit no extravagance, no overloading of stomachs, it will be noticed that there is no surplus. The whole guinea is spent for food and rent. There is no pocket-money left over. Does the man buy a glass of beer, the family must eat that much less; and in so far as it eats less, just that far will it impair its physical efficiency. The members of this family cannot ride in busses or trams, cannot write letters, take outings, go to a "tu'penny gaff" for cheap vaudeville, join social or benefit clubs, nor can they buy sweetmeats, tobacco, books, or newspapers.

And further, should one child (and there are three) require a pair of shoes, the family must strike meat for a week from its bill of fare. And since there are five pairs of feet requiring shoes, and five heads requiring hats, and five bodies requiring clothes, and since there are laws regulating indecency, the family must constantly impair its physical efficiency in order to keep warm and out of jail. For notice, when rent, coals, oil, soap, and firewood are extracted from the weekly income, there remains a daily allowance for food of 4.5d. to each person; and that 4.5d. cannot be lessened by buying clothes without impairing the physical efficiency.

All of which is hard enough. But the thing happens; the husband and father breaks his leg or his neck. No 4.5d. a day per mouth for food is coming in; no halfpennyworth of bread per meal; and, at the end of the week, no six shillings for rent. So out they must go, to the streets or the workhouse, or to a miserable den, somewhere, in which the mother will desperately endeavour to hold the family together on the ten shillings she may possibly be able to earn.

While in London there are 1,292,737 people who receive twenty-one shillings or less a week per family, it must be remembered that we have investigated a family of five living on a twenty-one shilling basis. There are larger families, there are many families that live on less than twenty-one shillings, and there is much irregular employment. The question naturally arises, How do they live? The answer is that they do not live. They do not know what life is. They drag out a subterbestial existence until mercifully released by death.

Before descending to the fouler depths, let the case of the telephone girls be cited. Here are clean, fresh English maids, for whom a higher standard of living than that of the beasts is absolutely necessary. Otherwise they cannot remain clean, fresh English maids. On entering the service, a telephone girl receives a weekly wage of eleven shillings. If she be quick and clever, she may, at the end of five years, attain a minimum wage of one pound. Recently a table of such a girl's weekly expenditure was furnished to Lord Londonderry. Here it is:-

s. d. Rent, fire, and light 7 6 Board at home 3 6 Board at the office 4 6 Street car fare 1 6 Laundry 1 0 Total 18 0

This leaves nothing for clothes, recreation, or sickness. And yet many of the girls are receiving, not eighteen shillings, but eleven shillings, twelve shillings, and fourteen shillings per week. They must have clothes and recreation, and—

Man to Man so oft unjust, Is always so to Woman.

At the Trades Union Congress now being held in London, the Gasworkers' Union moved that instructions be given the Parliamentary Committee to introduce a Bill to prohibit the employment of children under fifteen years of age. Mr. Shackleton, Member of Parliament and a representative of the Northern Counties Weavers, opposed the resolution on behalf of the textile workers, who, he said, could not dispense with the earnings of their children and live on the scale of wages which obtained. The representatives of 514,000 workers voted against the resolution, while the representatives of 535,000 workers voted in favour of it. When 514,000 workers oppose a resolution prohibiting child-labour under fifteen, it is evident that a less-than-living wage is being paid to an immense number of the adult workers of the country.

I have spoken with women in Whitechapel who receive right along less than one shilling for a twelve-hour day in the coat-making sweat shops; and with women trousers finishers who receive an average princely and weekly wage of three to four shillings.

A case recently cropped up of men, in the employ of a wealthy business house, receiving their board and six shillings per week for six working days of sixteen hours each. The sandwich men get fourteenpence per day and find themselves. The average weekly earnings of the hawkers and costermongers are not more than ten to twelve shillings. The average of all common labourers, outside the dockers, is less than sixteen shillings per week, while the dockers average from eight to nine shillings. These figures are taken from a royal commission report and are authentic.

Conceive of an old woman, broken and dying, supporting herself and four children, and paying three shillings per week rent, by making match boxes at 2.25d. per gross. Twelve dozen boxes for 2.25d., and, in addition, finding her own paste and thread! She never knew a clay off, either for sickness, rest, or recreation. Each day and every day, Sundays as well, she toiled fourteen hours. Her day's stint was seven gross, for which she received 1s. 3.75d. In the week of ninety-eight hours' work, she made 7066 match boxes, and earned 4s. 10.25d., less per paste and thread.

Last year, Mr. Thomas Holmes, a police-court missionary of note, after writing about the condition of the women workers, received the following letter, dated April 18, 1901:-

Sir,—Pardon the liberty I am taking, but, having read what you said about poor women working fourteen hours a day for ten shillings per week, I beg to state my case. I am a tie-maker, who, after working all the week, cannot earn more than five shillings, and I have a poor afflicted husband to keep who hasn't earned a penny for more than ten years.

Imagine a woman, capable of writing such a clear, sensible, grammatical letter, supporting her husband and self on five shillings per week! Mr. Holmes visited her. He had to squeeze to get into the room. There lay her sick husband; there she worked all day long; there she cooked, ate, washed, and slept; and there her husband and she performed all the functions of living and dying. There was no space for the missionary to sit down, save on the bed, which was partially covered with ties and silk. The sick man's lungs were in the last stages of decay. He coughed and expectorated constantly, the woman ceasing from her work to assist him in his paroxysms. The silken fluff from the ties was not good for his sickness; nor was his sickness good for the ties, and the handlers and wearers of the ties yet to come.

Another case Mr. Holmes visited was that of a young girl, twelve years of age, charged in the police court with stealing food. He found her the deputy mother of a boy of nine, a crippled boy of seven, and a younger child. Her mother was a widow and a blouse-maker. She paid five shillings a week rent. Here are the last items in her housekeeping account: Tea. 0.5d.; sugar, 0.5d.; bread, 0.25d.; margarine, 1d.; oil, 1.5d.; and firewood, 1d. Good housewives of the soft and tender folk, imagine yourselves marketing and keeping house on such a scale, setting a table for five, and keeping an eye on your deputy mother of twelve to see that she did not steal food for her little brothers and sisters, the while you stitched, stitched, stitched at a nightmare line of blouses, which stretched away into the gloom and down to the pauper's coffin a- yawn for you.



CHAPTER XIX—THE GHETTO

Is it well that while we range with Science, glorying in the time, City children soak and blacken soul and sense in city slime? There among the gloomy alleys Progress halts on palsied feet; Crime and hunger cast out maidens by the thousand on the street;

There the master scrimps his haggard seamstress of her daily bread; There the single sordid attic holds the living and the dead; There the smouldering fire of fever creeps across the rotted floor, And the crowded couch of incest, in the warrens of the poor.

At one time the nations of Europe confined the undesirable Jews in city ghettos. But to-day the dominant economic class, by less arbitrary but none the less rigorous methods, has confined the undesirable yet necessary workers into ghettos of remarkable meanness and vastness. East London is such a ghetto, where the rich and the powerful do not dwell, and the traveller cometh not, and where two million workers swarm, procreate, and die.

It must not be supposed that all the workers of London are crowded into the East End, but the tide is setting strongly in that direction. The poor quarters of the city proper are constantly being destroyed, and the main stream of the unhoused is toward the east. In the last twelve years, one district, "London over the Border," as it is called, which lies well beyond Aldgate, Whitechapel, and Mile End, has increased 260,000, or over sixty per cent. The churches in this district, by the way, can seat but one in every thirty-seven of the added population.

The City of Dreadful Monotony, the East End is often called, especially by well-fed, optimistic sightseers, who look over the surface of things and are merely shocked by the intolerable sameness and meanness of it all. If the East End is worthy of no worse title than The City of Dreadful Monotony, and if working people are unworthy of variety and beauty and surprise, it would not be such a bad place in which to live. But the East End does merit a worse title. It should be called The City of Degradation.

While it is not a city of slums, as some people imagine, it may well be said to be one gigantic slum. From the standpoint of simple decency and clean manhood and womanhood, any mean street, of all its mean streets, is a slum. Where sights and sounds abound which neither you nor I would care to have our children see and hear is a place where no man's children should live, and see, and hear. Where you and I would not care to have our wives pass their lives is a place where no other man's wife should have to pass her life. For here, in the East End, the obscenities and brute vulgarities of life are rampant. There is no privacy. The bad corrupts the good, and all fester together. Innocent childhood is sweet and beautiful: but in East London innocence is a fleeting thing, and you must catch them before they crawl out of the cradle, or you will find the very babes as unholily wise as you.

The application of the Golden Rule determines that East London is an unfit place in which to live. Where you would not have your own babe live, and develop, and gather to itself knowledge of life and the things of life, is not a fit place for the babes of other men to live, and develop, and gather to themselves knowledge of life and the things of life. It is a simple thing, this Golden Rule, and all that is required. Political economy and the survival of the fittest can go hang if they say otherwise. What is not good enough for you is not good enough for other men, and there's no more to be said.

There are 300,000 people in London, divided into families, that live in one-room tenements. Far, far more live in two and three rooms and are as badly crowded, regardless of sex, as those that live in one room. The law demands 400 cubic feet of space for each person. In army barracks each soldier is allowed 600 cubic feet. Professor Huxley, at one time himself a medical officer in East London, always held that each person should have 800 cubic feet of space, and that it should be well ventilated with pure air. Yet in London there are 900,000 people living in less than the 400 cubic feet prescribed by the law.

Mr. Charles Booth, who engaged in a systematic work of years in charting and classifying the toiling city population, estimates that there are 1,800,000 people in London who are poor and very poor. It is of interest to mark what he terms poor. By poor he means families which have a total weekly income of from eighteen to twenty-one shillings. The very poor fall greatly below this standard.

The workers, as a class, are being more and more segregated by their economic masters; and this process, with its jamming and overcrowding, tends not so much toward immorality as unmorality. Here is an extract from a recent meeting of the London County Council, terse and bald, but with a wealth of horror to be read between the lines:-

Mr. Bruce asked the Chairman of the Public Health Committee whether his attention had been called to a number of cases of serious overcrowding in the East End. In St. Georges-in-the-East a man and his wife and their family of eight occupied one small room. This family consisted of five daughters, aged twenty, seventeen, eight, four, and an infant; and three sons, aged fifteen, thirteen, and twelve. In Whitechapel a man and his wife and their three daughters, aged sixteen, eight, and four, and two sons, aged ten and twelve years, occupied a smaller room. In Bethnal Green a man and his wife, with four sons, aged twenty-three, twenty-one, nineteen, and sixteen, and two daughters, aged fourteen and seven, were also found in one room. He asked whether it was not the duty of the various local authorities to prevent such serious overcrowding.

But with 900,000 people actually living under illegal conditions, the authorities have their hands full. When the overcrowded folk are ejected they stray off into some other hole; and, as they move their belongings by night, on hand-barrows (one hand-barrow accommodating the entire household goods and the sleeping children), it is next to impossible to keep track of them. If the Public Health Act of 1891 were suddenly and completely enforced, 900,000 people would receive notice to clear out of their houses and go on to the streets, and 500,000 rooms would have to be built before they were all legally housed again.

The mean streets merely look mean from the outside, but inside the walls are to be found squalor, misery, and tragedy. While the following tragedy may be revolting to read, it must not be forgotten that the existence of it is far more revolting.

In Devonshire Place, Lisson Grove, a short while back died an old woman of seventy-five years of age. At the inquest the coroner's officer stated that "all he found in the room was a lot of old rags covered with vermin. He had got himself smothered with the vermin. The room was in a shocking condition, and he had never seen anything like it. Everything was absolutely covered with vermin."

The doctor said: "He found deceased lying across the fender on her back. She had one garment and her stockings on. The body was quite alive with vermin, and all the clothes in the room were absolutely grey with insects. Deceased was very badly nourished and was very emaciated. She had extensive sores on her legs, and her stockings were adherent to those sores. The sores were the result of vermin."

A man present at the inquest wrote: "I had the evil fortune to see the body of the unfortunate woman as it lay in the mortuary; and even now the memory of that gruesome sight makes me shudder. There she lay in the mortuary shell, so starved and emaciated that she was a mere bundle of skin and bones. Her hair, which was matted with filth, was simply a nest of vermin. Over her bony chest leaped and rolled hundreds, thousands, myriads of vermin!"

If it is not good for your mother and my mother so to die, then it is not good for this woman, whosoever's mother she might be, so to die.

Bishop Wilkinson, who has lived in Zululand, recently said, "No human of an African village would allow such a promiscuous mixing of young men and women, boys and girls." He had reference to the children of the overcrowded folk, who at five have nothing to learn and much to unlearn which they will never unlearn.

It is notorious that here in the Ghetto the houses of the poor are greater profit earners than the mansions of the rich. Not only does the poor worker have to live like a beast, but he pays proportionately more for it than does the rich man for his spacious comfort. A class of house- sweaters has been made possible by the competition of the poor for houses. There are more people than there is room, and numbers are in the workhouse because they cannot find shelter elsewhere. Not only are houses let, but they are sublet, and sub-sublet down to the very rooms.

"A part of a room to let." This notice was posted a short while ago in a window not five minutes' walk from St. James's Hall. The Rev. Hugh Price Hughes is authority for the statement that beds are let on the three-relay system—that is, three tenants to a bed, each occupying it eight hours, so that it never grows cold; while the floor space underneath the bed is likewise let on the three-relay system. Health officers are not at all unused to finding such cases as the following: in one room having a cubic capacity of 1000 feet, three adult females in the bed, and two adult females under the bed; and in one room of 1650 cubic feet, one adult male and two children in the bed, and two adult females under the bed.

Here is a typical example of a room on the more respectable two-relay system. It is occupied in the daytime by a young woman employed all night in a hotel. At seven o'clock in the evening she vacates the room, and a bricklayer's labourer comes in. At seven in the morning he vacates, and goes to his work, at which time she returns from hers.

The Rev. W. N. Davies, rector of Spitalfields, took a census of some of the alleys in his parish. He says:-

In one alley there are ten houses—fifty-one rooms, nearly all about 8 feet by 9 feet—and 254 people. In six instances only do 2 people occupy one room; and in others the number varied from 3 to 9. In another court with six houses and twenty-two rooms were 84 people—again 6, 7, 8, and 9 being the number living in one room, in several instances. In one house with eight rooms are 45 people—one room containing 9 persons, one 8, two 7, and another 6.

This Ghetto crowding is not through inclination, but compulsion. Nearly fifty per cent. of the workers pay from one-fourth to one-half of their earnings for rent. The average rent in the larger part of the East End is from four to six shillings per week for one room, while skilled mechanics, earning thirty-five shillings per week, are forced to part with fifteen shillings of it for two or three pokey little dens, in which they strive desperately to obtain some semblance of home life. And rents are going up all the time. In one street in Stepney the increase in only two years has been from thirteen to eighteen shillings; in another street from eleven to sixteen shillings; and in another street, from eleven to fifteen shillings; while in Whitechapel, two-room houses that recently rented for ten shillings are now costing twenty-one shillings. East, west, north, and south the rents are going up. When land is worth from 20,000 to 30,000 pounds an acre, some one must pay the landlord.

Mr. W. C. Steadman, in the House of Commons, in a speech concerning his constituency in Stepney, related the following:-

This morning, not a hundred yards from where I am myself living, a widow stopped me. She has six children to support, and the rent of her house was fourteen shillings per week. She gets her living by letting the house to lodgers and doing a day's washing or charring. That woman, with tears in her eyes, told me that the landlord had increased the rent from fourteen shillings to eighteen shillings. What could the woman do? There is no accommodation in Stepney. Every place is taken up and overcrowded.

Class supremacy can rest only on class degradation; and when the workers are segregated in the Ghetto, they cannot escape the consequent degradation. A short and stunted people is created—a breed strikingly differentiated from their masters' breed, a pavement folk, as it were lacking stamina and strength. The men become caricatures of what physical men ought to be, and their women and children are pale and anaemic, with eyes ringed darkly, who stoop and slouch, and are early twisted out of all shapeliness and beauty.

To make matters worse, the men of the Ghetto are the men who are left—a deteriorated stock, left to undergo still further deterioration. For a hundred and fifty years, at least, they have been drained of their best. The strong men, the men of pluck, initiative, and ambition, have been faring forth to the fresher and freer portions of the globe, to make new lands and nations. Those who are lacking, the weak of heart and head and hand, as well as the rotten and hopeless, have remained to carry on the breed. And year by year, in turn, the best they breed are taken from them. Wherever a man of vigour and stature manages to grow up, he is haled forthwith into the army. A soldier, as Bernard Shaw has said, "ostensibly a heroic and patriotic defender of his country, is really an unfortunate man driven by destitution to offer himself as food for powder for the sake of regular rations, shelter, and clothing."

This constant selection of the best from the workers has impoverished those who are left, a sadly degraded remainder, for the great part, which, in the Ghetto, sinks to the deepest depths. The wine of life has been drawn off to spill itself in blood and progeny over the rest of the earth. Those that remain are the lees, and they are segregated and steeped in themselves. They become indecent and bestial. When they kill, they kill with their hands, and then stupidly surrender themselves to the executioners. There is no splendid audacity about their transgressions. They gouge a mate with a dull knife, or beat his head in with an iron pot, and then sit down and wait for the police. Wife-beating is the masculine prerogative of matrimony. They wear remarkable boots of brass and iron, and when they have polished off the mother of their children with a black eye or so, they knock her down and proceed to trample her very much as a Western stallion tramples a rattlesnake.

A woman of the lower Ghetto classes is as much the slave of her husband as is the Indian squaw. And I, for one, were I a woman and had but the two choices, should prefer being a squaw. The men are economically dependent on their masters, and the women are economically dependent on the men. The result is, the woman gets the beating the man should give his master, and she can do nothing. There are the kiddies, and he is the bread-winner, and she dare not send him to jail and leave herself and children to starve. Evidence to convict can rarely be obtained when such cases come into the courts; as a rule, the trampled wife and mother is weeping and hysterically beseeching the magistrate to let her husband off for the kiddies' sakes.

The wives become screaming harridans or, broken-spirited and doglike, lose what little decency and self-respect they have remaining over from their maiden days, and all sink together, unheeding, in their degradation and dirt.

Sometimes I become afraid of my own generalizations upon the massed misery of this Ghetto life, and feel that my impressions are exaggerated, that I am too close to the picture and lack perspective. At such moments I find it well to turn to the testimony of other men to prove to myself that I am not becoming over-wrought and addle-pated. Frederick Harrison has always struck me as being a level-headed, well-controlled man, and he says:-

To me, at least, it would be enough to condemn modern society as hardly an advance on slavery or serfdom, if the permanent condition of industry were to be that which we behold, that ninety per cent. of the actual producers of wealth have no home that they can call their own beyond the end of the week; have no bit of soil, or so much as a room that belongs to them; have nothing of value of any kind, except as much old furniture as will go into a cart; have the precarious chance of weekly wages, which barely suffice to keep them in health; are housed, for the most part, in places that no man thinks fit for his horse; are separated by so narrow a margin from destitution that a month of bad trade, sickness, or unexpected loss brings them face to face with hunger and pauperism . . . But below this normal state of the average workman in town and country, there is found the great band of destitute outcasts—the camp followers of the army of industry—at least one-tenth the whole proletarian population, whose normal condition is one of sickening wretchedness. If this is to be the permanent arrangement of modern society, civilization must be held to bring a curse on the great majority of mankind.

Ninety per cent.! The figures are appalling, yet Mr. Stopford Brooke, after drawing a frightful London picture, finds himself compelled to multiply it by half a million. Here it is:-

I often used to meet, when I was curate at Kensington, families drifting into London along the Hammersmith Road. One day there came along a labourer and his wife, his son and two daughters. Their family had lived for a long time on an estate in the country, and managed, with the help of the common-land and their labour, to get on. But the time came when the common was encroached upon, and their labour was not needed on the estate, and they were quietly turned out of their cottage. Where should they go? Of course to London, where work was thought to be plentiful. They had a little savings, and they thought they could get two decent rooms to live in. But the inexorable land question met them in London. They tried the decent courts for lodgings, and found that two rooms would cost ten shillings a week. Food was dear and bad, water was bad, and in a short time their health suffered. Work was hard to get, and its wage was so low that they were soon in debt. They became more ill and more despairing with the poisonous surroundings, the darkness, and the long hours of work; and they were driven forth to seek a cheaper lodging. They found it in a court I knew well—a hotbed of crime and nameless horrors. In this they got a single room at a cruel rent, and work was more difficult for them to get now, as they came from a place of such bad repute, and they fell into the hands of those who sweat the last drop out of man and woman and child, for wages which are the food only of despair. And the darkness and the dirt, the bad food and the sickness, and the want of water was worse than before; and the crowd and the companionship of the court robbed them of the last shreds of self-respect. The drink demon seized upon them. Of course there was a public-house at both ends of the court. There they fled, one and all, for shelter, and warmth, and society, and forgetfulness. And they came out in deeper debt, with inflamed senses and burning brains, and an unsatisfied craving for drink they would do anything to satiate. And in a few months the father was in prison, the wife dying, the son a criminal, and the daughters on the street. Multiply this by half a million, and you will be beneath the truth.

No more dreary spectacle can be found on this earth than the whole of the "awful East," with its Whitechapel, Hoxton, Spitalfields, Bethnal Green, and Wapping to the East India Docks. The colour of life is grey and drab. Everything is helpless, hopeless, unrelieved, and dirty. Bath tubs are a thing totally unknown, as mythical as the ambrosia of the gods. The people themselves are dirty, while any attempt at cleanliness becomes howling farce, when it is not pitiful and tragic. Strange, vagrant odours come drifting along the greasy wind, and the rain, when it falls, is more like grease than water from heaven. The very cobblestones are scummed with grease.

Here lives a population as dull and unimaginative as its long grey miles of dingy brick. Religion has virtually passed it by, and a gross and stupid materialism reigns, fatal alike to the things of the spirit and the finer instincts of life.

It used to be the proud boast that every Englishman's home was his castle. But to-day it is an anachronism. The Ghetto folk have no homes. They do not know the significance and the sacredness of home life. Even the municipal dwellings, where live the better-class workers, are overcrowded barracks. They have no home life. The very language proves it. The father returning from work asks his child in the street where her mother is; and back the answer comes, "In the buildings."

A new race has sprung up, a street people. They pass their lives at work and in the streets. They have dens and lairs into which to crawl for sleeping purposes, and that is all. One cannot travesty the word by calling such dens and lairs "homes." The traditional silent and reserved Englishman has passed away. The pavement folk are noisy, voluble, high- strung, excitable—when they are yet young. As they grow older they become steeped and stupefied in beer. When they have nothing else to do, they ruminate as a cow ruminates. They are to be met with everywhere, standing on curbs and corners, and staring into vacancy. Watch one of them. He will stand there, motionless, for hours, and when you go away you will leave him still staring into vacancy. It is most absorbing. He has no money for beer, and his lair is only for sleeping purposes, so what else remains for him to do? He has already solved the mysteries of girl's love, and wife's love, and child's love, and found them delusions and shams, vain and fleeting as dew-drops, quick-vanishing before the ferocious facts of life.

As I say, the young are high-strung, nervous, excitable; the middle-aged are empty-headed, stolid, and stupid. It is absurd to think for an instant that they can compete with the workers of the New World. Brutalised, degraded, and dull, the Ghetto folk will be unable to render efficient service to England in the world struggle for industrial supremacy which economists declare has already begun. Neither as workers nor as soldiers can they come up to the mark when England, in her need, calls upon them, her forgotten ones; and if England be flung out of the world's industrial orbit, they will perish like flies at the end of summer. Or, with England critically situated, and with them made desperate as wild beasts are made desperate, they may become a menace and go "swelling" down to the West End to return the "slumming" the West End has done in the East. In which case, before rapid-fire guns and the modern machinery of warfare, they will perish the more swiftly and easily.



CHAPTER XX—COFFEE-HOUSES AND DOSS-HOUSES

Another phrase gone glimmering, shorn of romance and tradition and all that goes to make phrases worth keeping! For me, henceforth, "coffee- house" will possess anything but an agreeable connotation. Over on the other side of the world, the mere mention of the word was sufficient to conjure up whole crowds of its historic frequenters, and to send trooping through my imagination endless groups of wits and dandies, pamphleteers and bravos, and bohemians of Grub Street.

But here, on this side of the world, alas and alack, the very name is a misnomer. Coffee-house: a place where people drink coffee. Not at all. You cannot obtain coffee in such a place for love or money. True, you may call for coffee, and you will have brought you something in a cup purporting to be coffee, and you will taste it and be disillusioned, for coffee it certainly is not.

And what is true of the coffee is true of the coffee-house. Working-men, in the main, frequent these places, and greasy, dirty places they are, without one thing about them to cherish decency in a man or put self-respect into him. Table-cloths and napkins are unknown. A man eats in the midst of the debris left by his predecessor, and dribbles his own scraps about him and on the floor. In rush times, in such places, I have positively waded through the muck and mess that covered the floor, and I have managed to eat because I was abominably hungry and capable of eating anything.

This seems to be the normal condition of the working-man, from the zest with which he addresses himself to the board. Eating is a necessity, and there are no frills about it. He brings in with him a primitive voraciousness, and, I am confident, carries away with him a fairly healthy appetite. When you see such a man, on his way to work in the morning, order a pint of tea, which is no more tea than it is ambrosia, pull a hunk of dry bread from his pocket, and wash the one down with the other, depend upon it, that man has not the right sort of stuff in his belly, nor enough of the wrong sort of stuff, to fit him for big day's work. And further, depend upon it, he and a thousand of his kind will not turn out the quantity or quality of work that a thousand men will who have eaten heartily of meat and potatoes, and drunk coffee that is coffee.

As a vagrant in the "Hobo" of a California jail, I have been served better food and drink than the London workman receives in his coffee-houses; while as an American labourer I have eaten a breakfast for twelvepence such as the British labourer would not dream of eating. Of course, he will pay only three or four pence for his; which is, however, as much as I paid, for I would be earning six shillings to his two or two and a half. On the other hand, though, and in return, I would turn out an amount of work in the course of the day that would put to shame the amount he turned out. So there are two sides to it. The man with the high standard of living will always do more work and better than the man with the low standard of living.

There is a comparison which sailormen make between the English and American merchant services. In an English ship, they say, it is poor grub, poor pay, and easy work; in an American ship, good grub, good pay, and hard work. And this is applicable to the working populations of both countries. The ocean greyhounds have to pay for speed and steam, and so does the workman. But if the workman is not able to pay for it, he will not have the speed and steam, that is all. The proof of it is when the English workman comes to America. He will lay more bricks in New York than he will in London, still more bricks in St. Louis, and still more bricks when he gets to San Francisco. {3} His standard of living has been rising all the time.

Early in the morning, along the streets frequented by workmen on the way to work, many women sit on the sidewalk with sacks of bread beside them. No end of workmen purchase these, and eat them as they walk along. They do not even wash the dry bread down with the tea to be obtained for a penny in the coffee-houses. It is incontestable that a man is not fit to begin his day's work on a meal like that; and it is equally incontestable that the loss will fall upon his employer and upon the nation. For some time, now, statesmen have been crying, "Wake up, England!" It would show more hard-headed common sense if they changed the tune to "Feed up, England!"

Not only is the worker poorly fed, but he is filthily fed. I have stood outside a butcher-shop and watched a horde of speculative housewives turning over the trimmings and scraps and shreds of beef and mutton—dog- meat in the States. I would not vouch for the clean fingers of these housewives, no more than I would vouch for the cleanliness of the single rooms in which many of them and their families lived; yet they raked, and pawed, and scraped the mess about in their anxiety to get the worth of their coppers. I kept my eye on one particularly offensive-looking bit of meat, and followed it through the clutches of over twenty women, till it fell to the lot of a timid-appearing little woman whom the butcher bluffed into taking it. All day long this heap of scraps was added to and taken away from, the dust and dirt of the street falling upon it, flies settling on it, and the dirty fingers turning it over and over.

The costers wheel loads of specked and decaying fruit around in the barrows all day, and very often store it in their one living and sleeping room for the night. There it is exposed to the sickness and disease, the effluvia and vile exhalations of overcrowded and rotten life, and next day it is carted about again to be sold.

The poor worker of the East End never knows what it is to eat good, wholesome meat or fruit—in fact, he rarely eats meat or fruit at all; while the skilled workman has nothing to boast of in the way of what he eats. Judging from the coffee-houses, which is a fair criterion, they never know in all their lives what tea, coffee, or cocoa tastes like. The slops and water-witcheries of the coffee-houses, varying only in sloppiness and witchery, never even approximate or suggest what you and I are accustomed to drink as tea and coffee.

A little incident comes to me, connected with a coffee-house not far from Jubilee Street on the Mile End Road.

"Cawn yer let me 'ave somethin' for this, daughter? Anythin', Hi don't mind. Hi 'aven't 'ad a bite the blessed dy, an' Hi'm that fynt . . . "

She was an old woman, clad in decent black rags, and in her hand she held a penny. The one she had addressed as "daughter" was a careworn woman of forty, proprietress and waitress of the house.

I waited, possibly as anxiously as the old woman, to see how the appeal would be received. It was four in the afternoon, and she looked faint and sick. The woman hesitated an instant, then brought a large plate of "stewed lamb and young peas." I was eating a plate of it myself, and it is my judgment that the lamb was mutton and that the peas might have been younger without being youthful. However, the point is, the dish was sold at sixpence, and the proprietress gave it for a penny, demonstrating anew the old truth that the poor are the most charitable.

The old woman, profuse in her gratitude, took a seat on the other side of the narrow table and ravenously attacked the smoking stew. We ate steadily and silently, the pair of us, when suddenly, explosively and most gleefully, she cried out to me,—

"Hi sold a box o' matches! Yus," she confirmed, if anything with greater and more explosive glee. "Hi sold a box o' matches! That's 'ow Hi got the penny."

"You must be getting along in years," I suggested.

"Seventy-four yesterday," she replied, and returned with gusto to her plate.

"Blimey, I'd like to do something for the old girl, that I would, but this is the first I've 'ad to-dy," the young fellow alongside volunteered to me. "An' I only 'ave this because I 'appened to make an odd shilling washin' out, Lord lumme! I don't know 'ow many pots."

"No work at my own tryde for six weeks," he said further, in reply to my questions; "nothin' but odd jobs a blessed long wy between."

* * * * *

One meets with all sorts of adventures in coffee-house, and I shall not soon forget a Cockney Amazon in a place near Trafalgar Square, to whom I tendered a sovereign when paying my score. (By the way, one is supposed to pay before he begins to eat, and if he be poorly dressed he is compelled to pay before he eats).

The girl bit the gold piece between her teeth, rang it on the counter, and then looked me and my rags witheringly up and down.

"Where'd you find it?" she at length demanded.

"Some mug left it on the table when he went out, eh, don't you think?" I retorted.

"Wot's yer gyme?" she queried, looking me calmly in the eyes.

"I makes 'em," quoth I.

She sniffed superciliously and gave me the change in small silver, and I had my revenge by biting and ringing every piece of it.

"I'll give you a ha'penny for another lump of sugar in the tea," I said.

"I'll see you in 'ell first," came the retort courteous. Also, she amplified the retort courteous in divers vivid and unprintable ways.

I never had much talent for repartee, but she knocked silly what little I had, and I gulped down my tea a beaten man, while she gloated after me even as I passed out to the street.

While 300,000 people of London live in one-room tenements, and 900,000 are illegally and viciously housed, 38,000 more are registered as living in common lodging-houses—known in the vernacular as "doss-houses." There are many kinds of doss-houses, but in one thing they are all alike, from the filthy little ones to the monster big ones paying five per cent. and blatantly lauded by smug middle-class men who know but one thing about them, and that one thing is their uninhabitableness. By this I do not mean that the roofs leak or the walls are draughty; but what I do mean is that life in them is degrading and unwholesome.

"The poor man's hotel," they are often called, but the phrase is caricature. Not to possess a room to one's self, in which sometimes to sit alone; to be forced out of bed willy-nilly, the first thing in the morning; to engage and pay anew for a bed each night; and never to have any privacy, surely is a mode of existence quite different from that of hotel life.

This must not be considered a sweeping condemnation of the big private and municipal lodging-houses and working-men's homes. Far from it. They have remedied many of the atrocities attendant upon the irresponsible small doss-houses, and they give the workman more for his money than he ever received before; but that does not make them as habitable or wholesome as the dwelling-place of a man should be who does his work in the world.

The little private doss-houses, as a rule, are unmitigated horrors. I have slept in them, and I know; but let me pass them by and confine myself to the bigger and better ones. Not far from Middlesex Street, Whitechapel, I entered such a house, a place inhabited almost entirely by working men. The entrance was by way of a flight of steps descending from the sidewalk to what was properly the cellar of the building. Here were two large and gloomily lighted rooms, in which men cooked and ate. I had intended to do some cooking myself, but the smell of the place stole away my appetite, or, rather, wrested it from me; so I contented myself with watching other men cook and eat.

One workman, home from work, sat down opposite me at the rough wooden table, and began his meal. A handful of salt on the not over-clean table constituted his butter. Into it he dipped his bread, mouthful by mouthful, and washed it down with tea from a big mug. A piece of fish completed his bill of fare. He ate silently, looking neither to right nor left nor across at me. Here and there, at the various tables, other men were eating, just as silently. In the whole room there was hardly a note of conversation. A feeling of gloom pervaded the ill-lighted place. Many of them sat and brooded over the crumbs of their repast, and made me wonder, as Childe Roland wondered, what evil they had done that they should be punished so.

From the kitchen came the sounds of more genial life, and I ventured into the range where the men were cooking. But the smell I had noticed on entering was stronger here, and a rising nausea drove me into the street for fresh air.

On my return I paid fivepence for a "cabin," took my receipt for the same in the form of a huge brass check, and went upstairs to the smoking-room. Here, a couple of small billiard tables and several checkerboards were being used by young working-men, who waited in relays for their turn at the games, while many men were sitting around, smoking, reading, and mending their clothes. The young men were hilarious, the old men were gloomy. In fact, there were two types of men, the cheerful and the sodden or blue, and age seemed to determine the classification.

But no more than the two cellar rooms did this room convey the remotest suggestion of home. Certainly there could be nothing home-like about it to you and me, who know what home really is. On the walls were the most preposterous and insulting notices regulating the conduct of the guests, and at ten o'clock the lights were put out, and nothing remained but bed. This was gained by descending again to the cellar, by surrendering the brass check to a burly doorkeeper, and by climbing a long flight of stairs into the upper regions. I went to the top of the building and down again, passing several floors filled with sleeping men. The "cabins" were the best accommodation, each cabin allowing space for a tiny bed and room alongside of it in which to undress. The bedding was clean, and with neither it nor the bed do I find any fault. But there was no privacy about it, no being alone.

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