The life of the young artist here is the easiest, merriest, dirtiest existence possible. He comes to Paris, probably at sixteen, from his province; his parents settle forty pounds a year on him, and pay his master; he establishes himself in the Pays Latin, or in the new quarter of Notre Dame de Lorette (which is quite peopled with painters); he arrives at his atelier at a tolerably early hour, and labors among a score of companions as merry and poor as himself. Each gentleman has his favorite tobacco-pipe; and the pictures are painted in the midst of a cloud of smoke, and a din of puns and choice French slang, and a roar of choruses, of which no one can form an idea who has not been present at such an assembly.

You see here every variety of coiffure that has ever been known. Some young men of genius have ringlets hanging over their shoulders—you may smell the tobacco with which they are scented across the street; some have straight locks, black, oily, and redundant; some have toupets in the famous Louis-Philippe fashion; some are cropped close; some have adopted the present mode—which he who would follow must, in order to do so, part his hair in the middle, grease it with grease, and gum it with gum, and iron it flat down over his ears; when arrived at the ears, you take the tongs and make a couple of ranges of curls close round the whole head,—such curls as you may see under a gilt three-cornered hat, and in her Britannic Majesty's coachman's state wig.

This is the last fashion. As for the beards, there is no end of them; all my friends the artists have beards who can raise them; and Nature, though she has rather stinted the bodies and limbs of the French nation, has been very liberal to them of hair, as you may see by the following specimen. Fancy these heads and beards under all sorts of caps—Chinese caps, Mandarin caps, Greek skull-caps, English jockey-caps, Russian or Kuzzilbash caps, Middle-age caps (such as are called, in heraldry, caps of maintenance), Spanish nets, and striped worsted nightcaps. Fancy all the jackets you have ever seen, and you have before you, as well as pen can describe, the costumes of these indescribable Frenchmen.

In this company and costume the French student of art passes his days and acquires knowledge; how he passes his evenings, at what theatres, at what guinguettes, in company with what seducing little milliner, there is no need to say; but I knew one who pawned his coat to go to a carnival ball, and walked abroad very cheerfully in his blouse for six weeks, until he could redeem the absent garment.

These young men (together with the students of sciences) comport themselves towards the sober citizen pretty much as the German bursch towards the philister, or as the military man, during the empire, did to the pekin:—from the height of their poverty they look down upon him with the greatest imaginable scorn—a scorn, I think, by which the citizen seems dazzled, for his respect for the arts is intense. The case is very different in England, where a grocer's daughter would think she made a misalliance by marrying a painter, and where a literary man (in spite of all we can say against it) ranks below that class of gentry composed of the apothecary, the attorney, the wine-merchant, whose positions, in country towns at least, are so equivocal. As, for instance, my friend the Rev. James Asterisk, who has an undeniable pedigree, a paternal estate, and a living to boot, once dined in Warwickshire, in company with several squires and parsons of that enlightened county. Asterisk, as usual, made himself extraordinarily agreeable at dinner, and delighted all present with his learning and wit. "Who is that monstrous pleasant fellow?" said one of the squires. "Don't you know?" replied another. "It's Asterisk, the author of so-and-so, and a famous contributor to such and such a magazine." "Good heavens!" said the squire, quite horrified! "a literary man! I thought he had been a gentleman!"

Another instance: M. Guizot, when he was Minister here, had the grand hotel of the Ministry, and gave entertainments to all the great de par le monde, as Brantome says, and entertained them in a proper ministerial magnificence. The splendid and beautiful Duchess of Dash was at one of his ministerial parties; and went, a fortnight afterwards, as in duty bound, to pay her respects to M. Guizot. But it happened, in this fortnight, that M. Guizot was Minister no longer; having given up his portfolio, and his grand hotel, to retire into private life, and to occupy his humble apartments in the house which he possesses, and of which he lets the greater portion. A friend of mine was present at one of the ex-Minister's soirees, where the Duchess of Dash made her appearance. He says the Duchess, at her entrance, seemed quite astounded, and examined the premises with a most curious wonder. Two or three shabby little rooms, with ordinary furniture, and a Minister en retraite, who lives by letting lodgings! In our country was ever such a thing heard of? No, thank heaven! and a Briton ought to be proud of the difference.

But to our muttons. This country is surely the paradise of painters and penny-a-liners; and when one reads of M. Horace Vernet at Rome, exceeding ambassadors at Rome by his magnificence, and leading such a life as Rubens or Titian did of old; when one sees M. Thiers's grand villa in the Rue St. George (a dozen years ago he was not even a penny-a-liner: no such luck); when one contemplates, in imagination, M. Gudin, the marine painter, too lame to walk through the picture-gallery of the Louvre, accommodated, therefore, with a wheel-chair, a privilege of princes only, and accompanied—nay, for what I know, actually trundled—down the gallery by majesty itself—who does not long to make one of the great nation, exchange his native tongue for the melodious jabber of France; or, at least, adopt it for his native country, like Marshal Saxe, Napoleon, and Anacharsis Clootz? Noble people! they made Tom Paine a deputy; and as for Tom Macaulay, they would make a DYNASTY of him.

Well, this being the case, no wonder there are so many painters in France; and here, at least, we are back to them. At the Ecole Royale des Beaux Arts, you see two or three hundred specimens of their performances; all the prize-men, since 1750, I think, being bound to leave their prize sketch or picture. Can anything good come out of the Royal Academy? is a question which has been considerably mooted in England (in the neighborhood of Suffolk Street especially). The hundreds of French samples are, I think, not very satisfactory. The subjects are almost all what are called classical: Orestes pursued by every variety of Furies; numbers of little wolf-sucking Romuluses; Hectors and Andromaches in a complication of parting embraces, and so forth; for it was the absurd maxim of our forefathers, that because these subjects had been the fashion twenty centuries ago, they must remain so in saecula saeculorum; because to these lofty heights giants had scaled, behold the race of pigmies must get upon stilts and jump at them likewise! and on the canvas, and in the theatre, the French frogs (excuse the pleasantry) were instructed to swell out and roar as much as possible like bulls.

What was the consequence, my dear friend? In trying to make themselves into bulls, the frogs make themselves into jackasses, as might be expected. For a hundred and ten years the classical humbug oppressed the nation; and you may see, in this gallery of the Beaux Arts, seventy years' specimens of the dulness which it engendered.

Now, as Nature made every man with a nose and eyes of his own, she gave him a character of his own too; and yet we, O foolish race! must try our very best to ape some one or two of our neighbors, whose ideas fit us no more than their breeches! It is the study of nature, surely, that profits us, and not of these imitations of her. A man, as a man, from a dustman up to AEschylus, is God's work, and good to read, as all works of Nature are: but the silly animal is never content; is ever trying to fit itself into another shape; wants to deny its own identity, and has not the courage to utter its own thoughts. Because Lord Byron was wicked, and quarrelled with the world; and found himself growing fat, and quarrelled with his victuals, and thus, naturally, grew ill-humored, did not half Europe grow ill-humored too? Did not every poet feel his young affections withered, and despair and darkness cast upon his soul? Because certain mighty men of old could make heroical statues and plays, must we not be told that there is no other beauty but classical beauty?—must not every little whipster of a French poet chalk you out plays, "Henriades," and such-like, and vow that here was the real thing, the undeniable Kalon?

The undeniable fiddlestick! For a hundred years, my dear sir, the world was humbugged by the so-called classical artists, as they now are by what is called the Christian art (of which anon); and it is curious to look at the pictorial traditions as here handed down. The consequence of them is, that scarce one of the classical pictures exhibited is worth much more than two-and-sixpence. Borrowed from statuary, in the first place, the color of the paintings seems, as much as possible, to participate in it; they are mostly of a misty, stony green, dismal hue, as if they had been painted in a world where no color was. In every picture, there are, of course, white mantles, white urns, white columns, white statues—those oblige accomplishments of the sublime. There are the endless straight noses, long eyes, round chins, short upper lips, just as they are ruled down for you in the drawing-books, as if the latter were the revelations of beauty, issued by supreme authority, from which there was no appeal? Why is the classical reign to endure? Why is yonder simpering Venus de' Medicis to be our standard of beauty, or the Greek tragedies to bound our notions of the sublime? There was no reason why Agamemnon should set the fashions, and remain [Greek text omitted] to eternity: and there is a classical quotation, which you may have occasionally heard, beginning Vixere fortes, &c., which, as it avers that there were a great number of stout fellows before Agamemnon, may not unreasonably induce us to conclude that similar heroes were to succeed him. Shakspeare made a better man when his imagination moulded the mighty figure of Macbeth. And if you will measure Satan by Prometheus, the blind old Puritan's work by that of the fiery Grecian poet, does not Milton's angel surpass AEschylus's—surpass him by "many a rood?"

In the same school of the Beaux Arts, where are to be found such a number of pale imitations of the antique, Monsieur Thiers (and he ought to be thanked for it) has caused to be placed a full-sized copy of "The Last Judgment" of Michel Angelo, and a number of casts from statues by the same splendid hand. There IS the sublime, if you please—a new sublime—an original sublime—quite as sublime as the Greek sublime. See yonder, in the midst of his angels, the Judge of the world descending in glory; and near him, beautiful and gentle, and yet indescribably august and pure, the Virgin by his side. There is the "Moses," the grandest figure that ever was carved in stone. It has about it something frightfully majestic, if one may so speak. In examining this, and the astonishing picture of "The Judgment," or even a single figure of it, the spectator's sense amounts almost to pain. I would not like to be left in a room alone with the "Moses." How did the artist live amongst them, and create them? How did he suffer the painful labor of invention? One fancies that he would have been scorched up, like Semele, by sights too tremendous for his vision to bear. One cannot imagine him, with our small physical endowments and weaknesses, a man like ourselves.

As for the Ecole Royale des Beaux Arts, then, and all the good its students have done, as students, it is stark naught. When the men did anything, it was after they had left the academy, and began thinking for themselves. There is only one picture among the many hundreds that has, to my idea, much merit (a charming composition of Homer singing, signed Jourdy); and the only good that the Academy has done by its pupils was to send them to Rome, where they might learn better things. At home, the intolerable, stupid classicalities, taught by men who, belonging to the least erudite country in Europe, were themselves, from their profession, the least learned among their countrymen, only weighed the pupils down, and cramped their hands, their eyes, and their imaginations; drove them away from natural beauty, which, thank God, is fresh and attainable by us all, to-day, and yesterday, and to-morrow; and sent them rambling after artificial grace, without the proper means of judging or attaining it.

A word for the building of the Palais des Beaux Arts. It is beautiful, and as well finished and convenient as beautiful. With its light and elegant fabric, its pretty fountain, its archway of the Renaissance, and fragments of sculpture, you can hardly see, on a fine day, a place more riant and pleasing.

Passing from thence up the picturesque Rue de Seine, let us walk to the Luxembourg, where bonnes, students, grisettes, and old gentlemen with pigtails, love to wander in the melancholy, quaint old gardens; where the peers have a new and comfortable court of justice, to judge all the emeutes which are to take place; and where, as everybody knows, is the picture-gallery of modern French artists, whom government thinks worthy of patronage.

A very great proportion of the pictures, as we see by the catalogue, are by the students whose works we have just been to visit at the Beaux Arts, and who, having performed their pilgrimage to Rome, have taken rank among the professors of the art. I don't know a more pleasing exhibition; for there are not a dozen really bad pictures in the collection, some very good, and the rest showing great skill and smartness of execution.

In the same way, however, that it has been supposed that no man could be a great poet unless he wrote a very big poem, the tradition is kept up among the painters, and we have here a vast number of large canvases, with figures of the proper heroical length and nakedness. The anticlassicists did not arise in France until about 1827; and, in consequence, up to that period, we have here the old classical faith in full vigor. There is Brutus, having chopped his son's head off, with all the agony of a father, and then, calling for number two; there is AEneas carrying off old Anchises; there are Paris and Venus, as naked as two Hottentots, and many more such choice subjects from Lempriere.

But the chief specimens of the sublime are in the way of murders, with which the catalogue swarms. Here are a few extracts from it:—

7. Beaume, Chevalier de la Legion d'Honneur. "The Grand Dauphiness Dying."

18. Blondel, Chevalier de la, &c. "Zenobia found Dead."

36. Debay, Chevalier. "The Death of Lucretia."

38. Dejuinne. "The Death of Hector."

34. Court, Chevalier de la, &c. "The Death of Caesar."

39, 40, 41. Delacroix, Chevalier. "Dante and Virgil in the Infernal Lake," "The Massacre of Scio," and "Medea going to Murder her Children."

43. Delaroche, Chevalier. "Joas taken from among the Dead."

44. "The Death of Queen Elizabeth."

45. "Edward V. and his Brother" (preparing for death).

50. "Hecuba going to be Sacrificed." Drolling, Chevalier.

51. Dubois. "Young Clovis found Dead."

56. Henry, Chevalier. "The Massacre of St. Bartholomew."

75. Guerin, Chevalier. "Cain, after the Death of Abel."

83. Jacquand. "Death of Adelaide de Comminges."

88. "The Death of Eudamidas."

93. "The Death of Hymetto."

103. "The Death of Philip of Austria."—And so on.

You see what woful subjects they take, and how profusely they are decorated with knighthood. They are like the Black Brunswickers, these painters, and ought to be called Chevaliers de la Mort. I don't know why the merriest people in the world should please themselves with such grim representations and varieties of murder, or why murder itself should be considered so eminently sublime and poetical. It is good at the end of a tragedy; but, then, it is good because it is the end, and because, by the events foregone, the mind is prepared for it. But these men will have nothing but fifth acts; and seem to skip, as unworthy, all the circumstances leading to them. This, however, is part of the scheme—the bloated, unnatural, stilted, spouting, sham sublime, that our teachers have believed and tried to pass off as real, and which your humble servant and other antihumbuggists should heartily, according to the strength that is in them, endeavor to pull down. What, for instance, could Monsieur Lafond care about the death of Eudamidas? What was Hecuba to Chevalier Drolling, or Chevalier Drolling to Hecuba? I would lay a wager that neither of them ever conjugated [Greek text omitted], and that their school learning carried them not as far as the letter, but only to the game of taw. How were they to be inspired by such subjects? From having seen Talma and Mademoiselle Georges flaunting in sham Greek costumes, and having read up the articles Eudamidas, Hecuba, in the "Mythological Dictionary." What a classicism, inspired by rouge, gas-lamps, and a few lines in Lempriere, and copied, half from ancient statues, and half from a naked guardsman at one shilling and sixpence the hour!

Delacroix is a man of a very different genius, and his "Medea" is a genuine creation of a noble fancy. For most of the others, Mrs. Brownrigg, and her two female 'prentices, would have done as well as the desperate Colchian with her [Greek text omitted]. M. Delacroix has produced a number of rude, barbarous pictures; but there is the stamp of genius on all of them,—the great poetical INTENTION, which is worth all your execution. Delaroche is another man of high merit; with not such a great HEART, perhaps, as the other, but a fine and careful draughtsman, and an excellent arranger of his subject. "The Death of Elizabeth" is a raw young performance seemingly—not, at least, to my taste. The "Enfans d'Edouard" is renowned over Europe, and has appeared in a hundred different ways in print. It is properly pathetic and gloomy, and merits fully its high reputation. This painter rejoices in such subjects—in what Lord Portsmouth used to call "black jobs." He has killed Charles I. and Lady Jane Grey, and the Dukes of Guise, and I don't know whom besides. He is, at present, occupied with a vast work at the Beaux Arts, where the writer of this had the honor of seeing him,—a little, keen-looking man, some five feet in height. He wore, on this important occasion, a bandanna round his head, and was in the act of smoking a cigar.

Horace Vernet, whose beautiful daughter Delaroche married, is the king of French battle-painters—an amazingly rapid and dexterous draughtsman, who has Napoleon and all the campaigns by heart, and has painted the Grenadier Francais under all sorts of attitudes. His pictures on such subjects are spirited, natural, and excellent; and he is so clever a man, that all he does is good to a certain degree. His "Judith" is somewhat violent, perhaps. His "Rebecca" most pleasing; and not the less so for a little pretty affectation of attitude and needless singularity of costume. "Raphael and Michael Angelo" is as clever a picture as can be—clever is just the word—the groups and drawing excellent, the coloring pleasantly bright and gaudy; and the French students study it incessantly; there are a dozen who copy it for one who copies Delacroix. His little scraps of wood-cuts, in the now publishing "Life of Napoleon," are perfect gems in their way, and the noble price paid for them not a penny more than he merits.

The picture, by Court, of "The Death of Caesar," is remarkable for effect and excellent workmanship: and the head of Brutus (who looks like Armand Carrel) is full of energy. There are some beautiful heads of women, and some very good color in the picture. Jacquand's "Death of Adelaide de Comminges" is neither more nor less than beautiful. Adelaide had, it appears, a lover, who betook himself to a convent of Trappists. She followed him thither, disguised as a man, took the vows, and was not discovered by him till on her death-bed. The painter has told this story in a most pleasing and affecting manner: the picture is full of onction and melancholy grace. The objects, too, are capitally represented; and the tone and color very good. Decaisne's "Guardian Angel" is not so good in color, but is equally beautiful in expression and grace. A little child and a nurse are asleep: an angel watches the infant. You see women look very wistfully at this sweet picture; and what triumph would a painter have more?

We must not quit the Luxembourg without noticing the dashing sea-pieces of Gudin, and one or two landscapes by Giroux (the plain of Grasivaudan), and "The Prometheus" of Aligny. This is an imitation, perhaps; as is a noble picture of "Jesus Christ and the Children," by Flandrin: but the artists are imitating better models, at any rate; and one begins to perceive that the odious classical dynasty is no more. Poussin's magnificent "Polyphemus" (I only know a print of that marvellous composition) has, perhaps, suggested the first-named picture; and the latter has been inspired by a good enthusiastic study of the Roman schools.

Of this revolution, Monsieur Ingres has been one of the chief instruments. He was, before Horace Vernet, president of the French Academy at Rome, and is famous as a chief of a school. When he broke up his atelier here, to set out for his presidency, many of his pupils attended him faithfully some way on his journey; and some, with scarcely a penny in their pouches, walked through France and across the Alps, in a pious pilgrimage to Rome, being determined not to forsake their old master. Such an action was worthy of them, and of the high rank which their profession holds in France, where the honors to be acquired by art are only inferior to those which are gained in war. One reads of such peregrinations in old days, when the scholars of some great Italian painter followed him from Venice to Rome, or from Florence to Ferrara. In regard of Ingres's individual merit as a painter, the writer of this is not a fair judge, having seen but three pictures by him; one being a plafond in the Louvre, which his disciples much admire.

Ingres stands between the Imperio-Davido-classical school of French art, and the namby-pamby mystical German school, which is for carrying us back to Cranach and Duerer, and which is making progress here.

For everything here finds imitation: the French have the genius of imitation and caricature. This absurd humbug, called the Christian or Catholic art, is sure to tickle our neighbors, and will be a favorite with them, when better known. My dear MacGilp, I do believe this to be a greater humbug than the humbug of David and Girodet, inasmuch as the latter was founded on Nature at least; whereas the former is made up of silly affectations, and improvements upon Nature. Here, for instance, is Chevalier Ziegler's picture of "St. Luke painting the Virgin." St. Luke has a monk's dress on, embroidered, however, smartly round the sleeves. The Virgin sits in an immense yellow-ochre halo, with her son in her arms. She looks preternaturally solemn; as does St. Luke, who is eying his paint-brush with an intense ominous mystical look. They call this Catholic art. There is nothing, my dear friend, more easy in life. First take your colors, and rub them down clean,—bright carmine, bright yellow, bright sienna, bright ultramarine, bright green. Make the costumes of your figures as much as possible like the costumes of the early part of the fifteenth century. Paint them in with the above colors; and if on a gold ground, the more "Catholic" your art is. Dress your apostles like priests before the altar; and remember to have a good commodity of crosiers, censers, and other such gimcracks, as you may see in the Catholic chapels, in Sutton Street and elsewhere. Deal in Virgins, and dress them like a burgomaster's wife by Cranach or Van Eyck. Give them all long twisted tails to their gowns, and proper angular draperies. Place all their heads on one side, with the eyes shut, and the proper solemn simper. At the back of the head, draw, and gild with gold-leaf, a halo or glory, of the exact shape of a cart-wheel: and you have the thing done. It is Catholic art tout crache, as Louis Philippe says. We have it still in England, handed down to us for four centuries, in the pictures on the cards, as the redoubtable king and queen of clubs. Look at them: you will see that the costumes and attitudes are precisely similar to those which figure in the catholicities of the school of Overbeck and Cornelius.

Before you take your cane at the door, look for one instant at the statue-room. Yonder is Jouffley's "Jeune Fille confiant son premier secret a Venus." Charming, charming! It is from the exhibition of this year only; and I think the best sculpture in the gallery—pretty, fanciful, naive; admirable in workmanship and imitation of Nature. I have seldom seen flesh better represented in marble. Examine, also, Jaley's "Pudeur," Jacquot's "Nymph," and Rude's "Boy with the Tortoise." These are not very exalted subjects, or what are called exalted, and do not go beyond simple, smiling beauty and nature. But what then? Are we gods, Miltons, Michel Angelos, that can leave earth when we please; and soar to heights immeasurable? No, my dear MacGilp; but the fools of academicians would fain make us so. Are you not, and half the painters in London, panting for an opportunity to show your genius in a great "historical picture?" O blind race! Have you wings? Not a feather: and yet you must be ever puffing, sweating up to the tops of rugged hills; and, arrived there, clapping and shaking your ragged elbows, and making as if you would fly! Come down, silly Daedalus; come down to the lowly places in which Nature ordered you to walk. The sweet flowers are springing there; the fat muttons are waiting there; the pleasant sun shines there; be content and humble, and take your share of the good cheer.

While we have been indulging in this discussion, the omnibus has gayly conducted us across the water; and le garde qui veille a la porte du Louvre ne defend pas our entry.

What a paradise this gallery is for French students, or foreigners who sojourn in the capital! It is hardly necessary to say that the brethren of the brush are not usually supplied by Fortune with any extraordinary wealth, or means of enjoying the luxuries with which Paris, more than any other city, abounds. But here they have a luxury which surpasses all others, and spend their days in a palace which all the money of all the Rothschilds could not buy. They sleep, perhaps, in a garret, and dine in a cellar; but no grandee in Europe has such a drawing-room. Kings' houses have, at best, but damask hangings, and gilt cornices. What are these to a wall covered with canvas by Paul Veronese, or a hundred yards of Rubens? Artists from England, who have a national gallery that resembles a moderate-sized gin-shop, who may not copy pictures, except under particular restrictions, and on rare and particular days, may revel here to their hearts' content. Here is a room half a mile long, with as many windows as Aladdin's palace, open from sunrise till evening, and free to all manners and all varieties of study: the only puzzle to the student is to select the one he shall begin upon, and keep his eyes away from the rest.

Fontaine's grand staircase, with its arches, and painted ceilings and shining Doric columns, leads directly to the gallery; but it is thought too fine for working days, and is only opened for the public entrance on Sabbath. A little back stair (leading from a court, in which stand numerous bas-reliefs, and a solemn sphinx, of polished granite,) is the common entry for students and others, who, during the week, enter the gallery.

Hither have lately been transported a number of the works of French artists, which formerly covered the walls of the Luxembourg (death only entitles the French painter to a place in the Louvre); and let us confine ourselves to the Frenchmen only, for the space of this letter.

I have seen, in a fine private collection at St. Germain, one or two admirable single figures of David, full of life, truth, and gayety. The color is not good, but all the rest excellent; and one of these so much-lauded pictures is the portrait of a washer-woman. "Pope Pius," at the Louvre, is as bad in color as remarkable for its vigor and look of life. The man had a genius for painting portraits and common life, but must attempt the heroic;—failed signally; and what is worse, carried a whole nation blundering after him. Had you told a Frenchman so, twenty years ago, he would have thrown the dementi in your teeth; or, at least, laughed at you in scornful incredulity. They say of us that we don't know when we are beaten: they go a step further, and swear their defeats are victories. David was a part of the glory of the empire; and one might as well have said then that "Romulus" was a bad picture, as that Toulouse was a lost battle. Old-fashioned people, who believe in the Emperor, believe in the Theatre Francais, and believe that Ducis improved upon Shakspeare, have the above opinion. Still, it is curious to remark, in this place, how art and literature become party matters, and political sects have their favorite painters and authors.

Nevertheless, Jacques Louis David is dead, he died about a year after his bodily demise in 1825. The romanticism killed him. Walter Scott, from his Castle of Abbotsford, sent out a troop of gallant young Scotch adventurers, merry outlaws, valiant knights, and savage Highlanders, who, with trunk hosen and buff jerkins, fierce two-handed swords, and harness on their back, did challenge, combat, and overcome the heroes and demigods of Greece and Rome. Notre Dame a la rescousse! Sir Brian de Bois Guilbert has borne Hector of Troy clear out of his saddle. Andromache may weep: but her spouse is beyond the reach of physic. See! Robin Hood twangs his bow, and the heathen gods fly, howling. Montjoie Saint Denis! down goes Ajax under the mace of Dunois; and yonder are Leonidas and Romulus begging their lives of Rob Roy Macgregor. Classicism is dead. Sir John Froissart has taken Dr. Lempriere by the nose, and reigns sovereign.

Of the great pictures of David the defunct, we need not, then, say much. Romulus is a mighty fine young fellow, no doubt; and if he has come out to battle stark naked (except a very handsome helmet), it is because the costume became him, and shows off his figure to advantage. But was there ever anything so absurd as this passion for the nude, which was followed by all the painters of the Davidian epoch? And how are we to suppose yonder straddle to be the true characteristic of the heroic and the sublime? Romulus stretches his legs as far as ever nature will allow; the Horatii, in receiving their swords, think proper to stretch their legs too, and to thrust forward their arms, thus,—

[Drawing omitted]

Romulus's is in the exact action of a telegraph; and the Horatii are all in the position of the lunge. Is this the sublime? Mr. Angelo, of Bond Street, might admire the attitude; his namesake, Michel, I don't think would.

The little picture of "Paris and Helen," one of the master's earliest, I believe, is likewise one of his best: the details are exquisitely painted. Helen looks needlessly sheepish, and Paris has a most odious ogle; but the limbs of the male figure are beautifully designed, and have not the green tone which you see in the later pictures of the master. What is the meaning of this green? Was it the fashion, or the varnish? Girodet's pictures are green; Gros's emperors and grenadiers have universally the jaundice. Gerard's "Psyche" has a most decided green-sickness; and I am at a loss, I confess, to account for the enthusiasm which this performance inspired on its first appearance before the public.

In the same room with it is Girodet's ghastly "Deluge," and Gericault's dismal "Medusa." Gericault died, they say, for want of fame. He was a man who possessed a considerable fortune of his own; but pined because no one in his day would purchase his pictures, and so acknowledge his talent. At present, a scrawl from his pencil brings an enormous price. All his works have a grand cachet: he never did anything mean. When he painted the "Raft of the Medusa," it is said he lived for a long time among the corpses which he painted, and that his studio was a second Morgue. If you have not seen the picture, you are familiar probably, with Reynolds's admirable engraving of it. A huge black sea; a raft beating upon it; a horrid company of men dead, half dead, writhing and frantic with hideous hunger or hideous hope; and, far away, black, against a stormy sunset, a sail. The story is powerfully told, and has a legitimate tragic interest, so to speak,—deeper, because more natural, than Girodet's green "Deluge," for instance: or his livid "Orestes," or red-hot "Clytemnestra."

Seen from a distance the latter's "Deluge" has a certain awe-inspiring air with it. A slimy green man stands on a green rock, and clutches hold of a tree. On the green man's shoulders is his old father, in a green old age; to him hangs his wife, with a babe on her breast, and dangling at her hair, another child. In the water floats a corpse (a beautiful head) and a green sea and atmosphere envelops all this dismal group. The old father is represented with a bag of money in his hand; and the tree, which the man catches, is cracking, and just on the point of giving way. These two points were considered very fine by the critics: they are two such ghastly epigrams as continually disfigure French Tragedy. For this reason I have never been able to read Racine with pleasure,—the dialogue is so crammed with these lugubrious good things—melancholy antitheses—sparkling undertakers' wit; but this is heresy, and had better be spoken discreetly.

The gallery contains a vast number of Poussin's pictures; they put me in mind of the color of objects in dreams,—a strange, hazy, lurid hue. How noble are some of his landscapes! What a depth of solemn shadow is in yonder wood, near which, by the side of a black water, halts Diogenes. The air is thunder-laden, and breathes heavily. You hear ominous whispers in the vast forest gloom.

Near it is a landscape, by Carel Dujardin, I believe, conceived in quite a different mood, but exquisitely poetical too. A horseman is riding up a hill, and giving money to a blowsy beggar-wench. O matutini rores auraeque salubres! in what a wonderful way has the artist managed to create you out of a few bladders of paint and pots of varnish. You can see the matutinal dews twinkling in the grass, and feel the fresh, salubrious airs ("the breath of Nature blowing free," as the corn-law man sings) blowing free over the heath; silvery vapors are rising up from the blue lowlands. You can tell the hour of the morning and the time of the year: you can do anything but describe it in words. As with regard to the Poussin above mentioned, one can never pass it without bearing away a certain pleasing, dreamy feeling of awe and musing; the other landscape inspires the spectator infallibly with the most delightful briskness and cheerfulness of spirit. Herein lies the vast privilege of the landscape-painter: he does not address you with one fixed particular subject or expression, but with a thousand never contemplated by himself, and which only arise out of occasion. You may always be looking at a natural landscape as at a fine pictorial imitation of one; it seems eternally producing new thoughts in your bosom, as it does fresh beauties from its own. I cannot fancy more delightful, cheerful, silent companions for a man than half a dozen landscapes hung round his study. Portraits, on the contrary, and large pieces of figures, have a painful, fixed, staring look, which must jar upon the mind in many of its moods. Fancy living in a room with David's sans-culotte Leonidas staring perpetually in your face!

There is a little Watteau here, and a rare piece of fantastical brightness and gayety it is. What a delightful affectation about yonder ladies flirting their fans, and trailing about in their long brocades! What splendid dandies are those, ever-smirking, turning out their toes, with broad blue ribbons to tie up their crooks and their pigtails, and wonderful gorgeous crimson satin breeches! Yonder, in the midst of a golden atmosphere, rises a bevy of little round Cupids, bubbling up in clusters as out of a champagne-bottle, and melting away in air. There is, to be sure, a hidden analogy between liquors and pictures: the eye is deliciously tickled by these frisky Watteaus, and yields itself up to a light, smiling, gentlemanlike intoxication. Thus, were we inclined to pursue further this mighty subject, yonder landscape of Claude,—calm, fresh, delicate, yet full of flavor,—should be likened to a bottle of Chateau Margaux. And what is the Poussin before spoken of but Romanee Gelee?—heavy, sluggish,—the luscious odor almost sickens you; a sultry sort of drink; your limbs sink under it; you feel as if you had been drinking hot blood.

An ordinary man would be whirled away in a fever, or would hobble off this mortal stage in a premature gout-fit, if he too early or too often indulged in such tremendous drink. I think in my heart I am fonder of pretty third-rate pictures than of your great thundering first-rates. Confess how many times you have read Beranger, and how many Milton? If you go to the "Star and Garter," don't you grow sick of that vast, luscious landscape, and long for the sight of a couple of cows, or a donkey, and a few yards of common? Donkeys, my dear MacGilp, since we have come to this subject, say not so; Richmond Hill for them. Milton they never grow tired of; and are as familiar with Raphael as Bottom with exquisite Titania. Let us thank heaven, my dear sir, for according to us the power to taste and appreciate the pleasures of mediocrity. I have never heard that we were great geniuses. Earthy are we, and of the earth; glimpses of the sublime are but rare to us; leave we them to great geniuses, and to the donkeys; and if it nothing profit us aerias tentasse domos along with them, let us thankfully remain below, being merry and humble.

I have now only to mention the charming "Cruche Cassee" of Greuze, which all the young ladies delight to copy; and of which the color (a thought too blue, perhaps) is marvellously graceful and delicate. There are three more pictures by the artist, containing exquisite female heads and color; but they have charms for French critics which are difficult to be discovered by English eyes; and the pictures seem weak to me. A very fine picture by Bon Bollongue, "Saint Benedict resuscitating a Child," deserves particular attention, and is superb in vigor and richness of color. You must look, too, at the large, noble, melancholy landscapes of Philippe de Champagne; and the two magnificent Italian pictures of Leopold Robert: they are, perhaps, the very finest pictures that the French school has produced,—as deep as Poussin, of a better color, and of a wonderful minuteness and veracity in the representation of objects.

Every one of Lesueur's church-pictures is worth examining and admiring; they are full of "unction" and pious mystical grace. "Saint Scholastica" is divine; and the "Taking down from the Cross" as noble a composition as ever was seen; I care not by whom the other may be. There is more beauty, and less affectation, about this picture than you will find in the performances of many Italian masters, with high-sounding names (out with it, and say RAPHAEL at once). I hate those simpering Madonnas. I declare that the "Jardiniere" is a puking, smirking miss, with nothing heavenly about her. I vow that the "Saint Elizabeth" is a bad picture,—a bad composition, badly drawn, badly colored, in a bad imitation of Titian,—a piece of vile affectation. I say, that when Raphael painted this picture two years before his death, the spirit of painting had gone from out of him; he was no longer inspired; IT WAS TIME THAT HE SHOULD DIE!!

There,—the murder is out! My paper is filled to the brim, and there is no time to speak of Lesueur's "Crucifixion," which is odiously colored, to be sure; but earnest, tender, simple, holy. But such things are most difficult to translate into words;—one lays down the pen, and thinks and thinks. The figures appear, and take their places one by one: ranging themselves according to order, in light or in gloom, the colors are reflected duly in the little camera obscura of the brain, and the whole picture lies there complete; but can you describe it? No, not if pens were fitch-brushes, and words were bladders of paint. With which, for the present, adieu.

Your faithful

M. A. T.

To Mr. ROBERT MACGILP,

NEWMAN STREET, LONDON.



THE PAINTER'S BARGAIN.

Simon Gambouge was the son of Solomon Gambouge; and as all the world knows, both father and son were astonishingly clever fellows at their profession. Solomon painted landscapes, which nobody bought; and Simon took a higher line, and painted portraits to admiration, only nobody came to sit to him.

As he was not gaining five pounds a year by his profession, and had arrived at the age of twenty, at least, Simon determined to better himself by taking a wife,—a plan which a number of other wise men adopt, in similar years and circumstances. So Simon prevailed upon a butcher's daughter (to whom he owed considerably for cutlets) to quit the meat-shop and follow him. Griskinissa—such was the fair creature's name—"was as lovely a bit of mutton," her father said, "as ever a man would wish to stick a knife into." She had sat to the painter for all sorts of characters; and the curious who possess any of Gambouge's pictures will see her as Venus, Minerva, Madonna, and in numberless other characters: Portrait of a lady—Griskinissa; Sleeping Nymph—Griskinissa, without a rag of clothes, lying in a forest; Maternal Solicitude—Griskinissa again, with young Master Gambouge, who was by this time the offspring of their affections.

The lady brought the painter a handsome little fortune of a couple of hundred pounds; and as long as this sum lasted no woman could be more lovely or loving. But want began speedily to attack their little household; bakers' bills were unpaid; rent was due, and the reckless landlord gave no quarter; and, to crown the whole, her father, unnatural butcher! suddenly stopped the supplies of mutton-chops; and swore that his daughter, and the dauber; her husband, should have no more of his wares. At first they embraced tenderly, and, kissing and crying over their little infant, vowed to heaven that they would do without: but in the course of the evening Griskinissa grew peckish, and poor Simon pawned his best coat.

When this habit of pawning is discovered, it appears to the poor a kind of Eldorado. Gambouge and his wife were so delighted, that they, in the course of a month, made away with her gold chain, her great warming-pan, his best crimson plush inexpressibles, two wigs, a washhand basin and ewer, fire-irons, window-curtains, crockery, and arm-chairs. Griskinissa said, smiling, that she had found a second father in HER UNCLE,—a base pun, which showed that her mind was corrupted, and that she was no longer the tender, simple Griskinissa of other days.

I am sorry to say that she had taken to drinking; she swallowed the warming-pan in the course of three days, and fuddled herself one whole evening with the crimson plush breeches.

Drinking is the devil—the father, that is to say, of all vices. Griskinissa's face and her mind grew ugly together; her good humor changed to bilious, bitter discontent; her pretty, fond epithets, to foul abuse and swearing; her tender blue eyes grew watery and blear, and the peach-color on her cheeks fled from its old habitation, and crowded up into her nose, where, with a number of pimples, it stuck fast. Add to this a dirty, draggle-tailed chintz; long, matted hair, wandering into her eyes, and over her lean shoulders, which were once so snowy, and you have the picture of drunkenness and Mrs. Simon Gambouge.

Poor Simon, who had been a gay, lively fellow enough in the days of his better fortune, was completely cast down by his present ill luck, and cowed by the ferocity of his wife. From morning till night the neighbors could hear this woman's tongue, and understand her doings; bellows went skimming across the room, chairs were flumped down on the floor, and poor Gambouge's oil and varnish pots went clattering through the windows, or down the stairs. The baby roared all day; and Simon sat pale and idle in a corner, taking a small sup at the brandy-bottle, when Mrs. Gambouge was out of the way.

One day, as he sat disconsolately at his easel, furbishing up a picture of his wife, in the character of Peace, which he had commenced a year before, he was more than ordinarily desperate, and cursed and swore in the most pathetic manner. "O miserable fate of genius!" cried he, "was I, a man of such commanding talents, born for this? to be bullied by a fiend of a wife; to have my masterpieces neglected by the world, or sold only for a few pieces? Cursed be the love which has misled me; cursed, be the art which is unworthy of me! Let me dig or steal, let me sell myself as a soldier, or sell myself to the Devil, I should not be more wretched than I am now!"

"Quite the contrary," cried a small, cheery voice.

"What!" exclaimed Gambouge, trembling and surprised. "Who's there?—where are you?—who are you?"

"You were just speaking of me," said the voice.

Gambouge held, in his left hand, his palette; in his right, a bladder of crimson lake, which he was about to squeeze out upon the mahogany. "Where are you?" cried he again.

"S-q-u-e-e-z-e!" exclaimed the little voice.

Gambouge picked out the nail from the bladder, and gave a squeeze; when, as sure as I am living, a little imp spurted out from the hole upon the palette, and began laughing in the most singular and oily manner.

When first born he was little bigger than a tadpole; then he grew to be as big as a mouse; then he arrived at the size of a cat; and then he jumped off the palette, and, turning head over heels, asked the poor painter what he wanted with him.

The strange little animal twisted head over heels, and fixed himself at last upon the top of Gambouge's easel,—smearing out, with his heels, all the white and vermilion which had just been laid on the allegoric portrait of Mrs. Gambouge.

"What!" exclaimed Simon, "is it the—"

"Exactly so; talk of me, you know, and I am always at hand: besides, I am not half so black as I am painted, as you will see when you know me a little better."

"Upon my word," said the painter, "it is a very singular surprise which you have given me. To tell truth, I did not even believe in your existence."

The little imp put on a theatrical air, and, with one of Mr. Macready's best looks, said,—

"There are more things in heaven and earth, Gambogio, Than are dreamed of in your philosophy."

Gambouge, being a Frenchman, did not understand the quotation, but felt somehow strangely and singularly interested in the conversation of his new friend.

Diabolus continued: "You are a man of merit, and want money; you will starve on your merit; you can only get money from me. Come, my friend, how much is it? I ask the easiest interest in the world: old Mordecai, the usurer, has made you pay twice as heavily before now: nothing but the signature of a bond, which is a mere ceremony, and the transfer of an article which, in itself, is a supposition—a valueless, windy, uncertain property of yours, called, by some poet of your own, I think, an animula, vagula, blandula—bah! there is no use beating about the bush—I mean A SOUL. Come, let me have it; you know you will sell it some other way, and not get such good pay for your bargain!"—and, having made this speech, the Devil pulled out from his fob a sheet as big as a double Times, only there was a different STAMP in the corner.

It is useless and tedious to describe law documents: lawyers only love to read them; and they have as good in Chitty as any that are to be found in the Devil's own; so nobly have the apprentices emulated the skill of the master. Suffice it to say, that poor Gambouge read over the paper, and signed it. He was to have all he wished for seven years, and at the end of that time was to become the property of the ——-; PROVIDED that, during the course of the seven years, every single wish which he might form should be gratified by the other of the contracting parties; otherwise the deed became null and non-avenue, and Gambouge should be left "to go to the ——- his own way."

"You will never see me again," said Diabolus, in shaking hands with poor Simon, on whose fingers he left such a mark as is to be seen at this day—"never, at least, unless you want me; for everything you ask will be performed in the most quiet and every-day manner: believe me, it is best and most gentlemanlike, and avoids anything like scandal. But if you set me about anything which is extraordinary, and out of the course of nature, as it were, come I must, you know; and of this you are the best judge." So saying, Diabolus disappeared; but whether up the chimney, through the keyhole, or by any other aperture or contrivance, nobody knows. Simon Gambouge was left in a fever of delight, as, heaven forgive me! I believe many a worthy man would be, if he were allowed an opportunity to make a similar bargain.

"Heigho!" said Simon. "I wonder whether this be a reality or a dream.—I am sober, I know; for who will give me credit for the means to be drunk? and as for sleeping, I'm too hungry for that. I wish I could see a capon and a bottle of white wine."

"MONSIEUR SIMON!" cried a voice on the landing-place.

"C'est ici," quoth Gambouge, hastening to open the door. He did so; and lo! there was a restaurateur's boy at the door, supporting a tray, a tin-covered dish, and plates on the same; and, by its side, a tall amber-colored flask of Sauterne.

"I am the new boy, sir," exclaimed this youth, on entering; "but I believe this is the right door, and you asked for these things."

Simon grinned, and said, "Certainly, I did ASK FOR these things." But such was the effect which his interview with the demon had had on his innocent mind, that he took them, although he knew that they were for old Simon, the Jew dandy, who was mad after an opera girl, and lived on the floor beneath.

"Go, my boy," he said; "it is good: call in a couple of hours, and remove the plates and glasses."

The little waiter trotted down stairs, and Simon sat greedily down to discuss the capon and the white wine. He bolted the legs, he devoured the wings, he cut every morsel of flesh from the breast;—seasoning his repast with pleasant draughts of wine, and caring nothing for the inevitable bill, which was to follow all.

"Ye gods!" said he, as he scraped away at the backbone, "what a dinner! what wine!—and how gayly served up too!" There were silver forks and spoons, and the remnants of the fowl were upon a silver dish. "Why, the money for this dish and these spoons," cried Simon, "would keep me and Mrs. G. for a month! I WISH"—and here Simon whistled, and turned round to see that nobody was peeping—"I wish the plate were mine."

Oh, the horrid progress of the Devil! "Here they are," thought Simon to himself; "why should not I TAKE THEM?" And take them he did. "Detection," said he, "is not so bad as starvation; and I would as soon live at the galleys as live with Madame Gambouge."

So Gambouge shovelled dish and spoons into the flap of his surtout, and ran down stairs as if the Devil were behind him—as, indeed, he was.

He immediately made for the house of his old friend the pawnbroker—that establishment which is called in France the Mont de Piete. "I am obliged to come to you again, my old friend," said Simon, "with some family plate, of which I beseech you to take care."

The pawnbroker smiled as he examined the goods. "I can give you nothing upon them," said he.

"What!" cried Simon; "not even the worth of the silver?"

"No; I could buy them at that price at the 'Cafe Morisot,' Rue de la Verrerie, where, I suppose, you got them a little cheaper." And, so saying, he showed to the guilt-stricken Gambouge how the name of that coffee-house was inscribed upon every one of the articles which he had wished to pawn.

The effects of conscience are dreadful indeed. Oh! how fearful is retribution, how deep is despair, how bitter is remorse for crime—WHEN CRIME IS FOUND OUT!—otherwise, conscience takes matters much more easily. Gambouge cursed his fate, and swore henceforth to be virtuous.

"But, hark ye, my friend," continued the honest broker, "there is no reason why, because I cannot lend upon these things, I should not buy them: they will do to melt, if for no other purpose. Will you have half the money?—speak, or I peach."

Simon's resolves about virtue were dissipated instantaneously. "Give me half," he said, "and let me go.—What scoundrels are these pawnbrokers!" ejaculated he, as he passed out of the accursed shop, "seeking every wicked pretext to rob the poor man of his hard-won gain."

When he had marched forwards for a street or two, Gambouge counted the money which he had received, and found that he was in possession of no less than a hundred francs. It was night, as he reckoned out his equivocal gains, and he counted them at the light of a lamp. He looked up at the lamp, in doubt as to the course he should next pursue: upon it was inscribed the simple number, 152. "A gambling-house," thought Gambouge. "I wish I had half the money that is now on the table, up stairs."

He mounted, as many a rogue has done before him, and found half a hundred persons busy at a table of rouge et noir. Gambouge's five napoleons looked insignificant by the side of the heaps which were around him; but the effects of the wine, of the theft, and of the detection by the pawnbroker, were upon him, and he threw down his capital stoutly upon the 0 0.

It is a dangerous spot that 0 0, or double zero; but to Simon it was more lucky than to the rest of the world. The ball went spinning round—in "its predestined circle rolled," as Shelley has it, after Goethe—and plumped down at last in the double zero. One hundred and thirty-five gold napoleons (louis they were then) were counted out to the delighted painter. "Oh, Diabolus!" cried he, "now it is that I begin to believe in thee! Don't talk about merit," he cried; "talk about fortune. Tell me not about heroes for the future—tell me of ZEROES." And down went twenty napoleons more upon the 0.

The Devil was certainly in the ball: round it twirled, and dropped into zero as naturally as a duck pops its head into a pond. Our friend received five hundred pounds for his stake; and the croupiers and lookers-on began to stare at him.

There were twelve thousand pounds on the table. Suffice it to say, that Simon won half, and retired from the Palais Royal with a thick bundle of bank-notes crammed into his dirty three-cornered hat. He had been but half an hour in the place, and he had won the revenues of a prince for half a year!

Gambouge, as soon as he felt that he was a capitalist, and that he had a stake in the country, discovered that he was an altered man. He repented of his foul deed, and his base purloining of the restaurateur's plate. "O honesty!" he cried, "how unworthy is an action like this of a man who has a property like mine!" So he went back to the pawnbroker with the gloomiest face imaginable. "My friend," said he, "I have sinned against all that I hold most sacred: I have forgotten my family and my religion. Here is thy money. In the name of heaven, restore me the plate which I have wrongfully sold thee!"

But the pawnbroker grinned, and said, "Nay, Mr. Gambouge, I will sell that plate for a thousand francs to you, or I never will sell it at all."

"Well," cried Gambouge, "thou art an inexorable ruffian, Troisboules; but I will give thee all I am worth." And here he produced a billet of five hundred francs. "Look," said he, "this money is all I own; it is the payment of two years' lodging. To raise it, I have toiled for many months; and, failing, I have been a criminal. O heaven! I STOLE that plate that I might pay my debt, and keep my dear wife from wandering houseless. But I cannot bear this load of ignominy—I cannot suffer the thought of this crime. I will go to the person to whom I did wrong, I will starve, I will confess; but I will, I WILL do right!"

The broker was alarmed. "Give me thy note," he cried; "here is the plate."

"Give me an acquittal first," cried Simon, almost broken-hearted; "sign me a paper, and the money is yours." So Troisboules wrote according to Gambouge's dictation; "Received, for thirteen ounces of plate, twenty pounds."

"Monster of iniquity!" cried the painter, "fiend of wickedness! thou art caught in thine own snares. Hast thou not sold me five pounds' worth of plate for twenty? Have I it not in my pocket? Art thou not a convicted dealer in stolen goods? Yield, scoundrel, yield thy money, or I will bring thee to justice!"

The frightened pawnbroker bullied and battled for a while; but he gave up his money at last, and the dispute ended. Thus it will be seen that Diabolus had rather a hard bargain in the wily Gambouge. He had taken a victim prisoner, but he had assuredly caught a Tartar. Simon now returned home, and, to do him justice, paid the bill for his dinner, and restored the plate.

And now I may add (and the reader should ponder upon this, as a profound picture of human life), that Gambouge, since he had grown rich, grew likewise abundantly moral. He was a most exemplary father. He fed the poor, and was loved by them. He scorned a base action. And I have no doubt that Mr. Thurtell, or the late lamented Mr. Greenacre, in similar circumstances, would have acted like the worthy Simon Gambouge.

There was but one blot upon his character—he hated Mrs. Gam. worse than ever. As he grew more benevolent, she grew more virulent: when he went to plays, she went to Bible societies, and vice versa: in fact, she led him such a life as Xantippe led Socrates, or as a dog leads a cat in the same kitchen. With all his fortune—for, as may be supposed, Simon prospered in all worldly things—he was the most miserable dog in the whole city of Paris. Only in the point of drinking did he and Mrs. Simon agree; and for many years, and during a considerable number of hours in each day, he thus dissipated, partially, his domestic chagrin. O philosophy! we may talk of thee: but, except at the bottom of the winecup, where thou liest like truth in a well, where shall we find thee?

He lived so long, and in his worldly matters prospered so much, there was so little sign of devilment in the accomplishment of his wishes, and the increase of his prosperity, that Simon, at the end of six years, began to doubt whether he had made any such bargain at all, as that which we have described at the commencement of this history. He had grown, as we said, very pious and moral. He went regularly to mass, and had a confessor into the bargain. He resolved, therefore, to consult that reverend gentleman, and to lay before him the whole matter.

"I am inclined to think, holy sir," said Gambouge, after he had concluded his history, and shown how, in some miraculous way, all his desires were accomplished, "that, after all, this demon was no other than the creation of my own brain, heated by the effects of that bottle of wine, the cause of my crime and my prosperity."

The confessor agreed with him, and they walked out of church comfortably together, and entered afterwards a cafe, where they sat down to refresh themselves after the fatigues of their devotion.

A respectable old gentleman, with a number of orders at his buttonhole, presently entered the room, and sauntered up to the marble table, before which reposed Simon and his clerical friend. "Excuse me, gentlemen," he said, as he took a place opposite them, and began reading the papers of the day.

"Bah!" said he, at last,—"sont-ils grands ces journaux Anglais? Look, sir," he said, handing over an immense sheet of The Times to Mr. Gambouge, "was ever anything so monstrous?"

Gambouge smiled politely, and examined the proffered page. "It is enormous" he said; "but I do not read English."

"Nay," said the man with the orders, "look closer at it, Signor Gambouge; it is astonishing how easy the language is."

Wondering, Simon took a sheet of paper. He turned pale as he looked at it, and began to curse the ices and the waiter. "Come, M. l'Abbe," he said; "the heat and glare of this place are intolerable."

The stranger rose with them. "Au plaisir de vous revoir, mon cher monsieur," said he; "I do not mind speaking before the Abbe here, who will be my very good friend one of these days: but I thought it necessary to refresh your memory, concerning our little business transaction six years since; and could not exactly talk of it AT CHURCH, as you may fancy."

Simon Gambouge had seen, in the double-sheeted Times, the paper signed by himself, which the little Devil had pulled out of his fob.

There was no doubt on the subject; and Simon, who had but a year to live, grew more pious, and more careful than ever. He had consultations with all the doctors of the Sorbonne and all the lawyers of the Palais. But his magnificence grew as wearisome to him as his poverty had been before; and not one of the doctors whom he consulted could give him a pennyworth of consolation.

Then he grew outrageous in his demands upon the Devil, and put him to all sorts of absurd and ridiculous tasks; but they were all punctually performed, until Simon could invent no new ones, and the Devil sat all day with his hands in his pockets doing nothing.

One day, Simon's confessor came bounding into the room, with the greatest glee. "My friend," said he, "I have it! Eureka!—I have found it. Send the Pope a hundred thousand crowns, build a new Jesuit college at Rome, give a hundred gold candlesticks to St. Peter's; and tell his Holiness you will double all, if he will give you absolution!"

Gambouge caught at the notion, and hurried off a courier to Rome ventre a terre. His Holiness agreed to the request of the petition, and sent him an absolution, written out with his own fist, and all in due form.

"Now," said he, "foul fiend, I defy you! arise, Diabolus! your contract is not worth a jot: the Pope has absolved me, and I am safe on the road to salvation." In a fervor of gratitude he clasped the hand of his confessor, and embraced him: tears of joy ran down the cheeks of these good men.

They heard an inordinate roar of laughter, and there was Diabolus sitting opposite to them, holding his sides, and lashing his tail about, as if he would have gone mad with glee.

"Why," said he, "what nonsense is this! do you suppose I care about THAT?" and he tossed the Pope's missive into a corner. "M. l'Abbe knows," he said, bowing and grinning, "that though the Pope's paper may pass current HERE, it is not worth twopence in our country. What do I care about the Pope's absolution? You might just as well be absolved by your under butler."

"Egad," said the Abbe, "the rogue is right—I quite forgot the fact, which he points out clearly enough."

"No, no, Gambouge," continued Diabolus, with horrid familiarity, "go thy ways, old fellow, that COCK WON'T FIGHT." And he retired up the chimney, chuckling at his wit and his triumph. Gambouge heard his tail scuttling all the way up, as if he had been a sweeper by profession.

Simon was left in that condition of grief in which, according to the newspapers, cities and nations are found when a murder is committed, or a lord ill of the gout—a situation, we say, more easy to imagine than to describe.

To add to his woes, Mrs. Gambouge, who was now first made acquainted with his compact, and its probable consequences, raised such a storm about his ears, as made him wish almost that his seven years were expired. She screamed, she scolded, she swore, she wept, she went into such fits of hysterics, that poor Gambouge, who had completely knocked under to her, was worn out of his life. He was allowed no rest, night or day: he moped about his fine house, solitary and wretched, and cursed his stars that he ever had married the butcher's daughter.

It wanted six months of the time.

A sudden and desperate resolution seemed all at once to have taken possession of Simon Gambouge. He called his family and his friends together—he gave one of the greatest feasts that ever was known in the city of Paris—he gayly presided at one end of his table, while Mrs. Gam., splendidly arrayed, gave herself airs at the other extremity.

After dinner, using the customary formula, he called upon Diabolus to appear. The old ladies screamed, and hoped he would not appear naked; the young ones tittered, and longed to see the monster: everybody was pale with expectation and affright.

A very quiet, gentlemanly man, neatly dressed in black, made his appearance, to the surprise of all present, and bowed all round to the company. "I will not show my CREDENTIALS," he said, blushing, and pointing to his hoofs, which were cleverly hidden by his pumps and shoe-buckles, "unless the ladies absolutely wish it; but I am the person you want, Mr. Gambouge; pray tell me what is your will."

"You know," said that gentleman, in a stately and determined voice, "that you are bound to me, according to our agreement, for six months to come."

"I am," replied the new comer.

"You are to do all that I ask, whatsoever it may be, or you forfeit the bond which I gave you?"

"It is true."

"You declare this before the present company?"

"Upon my honor, as a gentleman," said Diabolus, bowing, and laying his hand upon his waistcoat.

A whisper of applause ran round the room: all were charmed with the bland manners of the fascinating stranger.

"My love," continued Gambouge, mildly addressing his lady, "will you be so polite as to step this way? You know I must go soon, and I am anxious, before this noble company, to make a provision for one who, in sickness as in health, in poverty as in riches, has been my truest and fondest companion."

Gambouge mopped his eyes with his handkerchief—all the company did likewise. Diabolus sobbed audibly, and Mrs. Gambouge sidled up to her husband's side, and took him tenderly by the hand. "Simon!" said she, "is it true? and do you really love your Griskinissa?"

Simon continued solemnly: "Come hither, Diabolus; you are bound to obey me in all things for the six months during which our contract has to run; take, then, Griskinissa Gambouge, live alone with her for half a year, never leave her from morning till night, obey all her caprices, follow all her whims, and listen to all the abuse which falls from her infernal tongue. Do this, and I ask no more of you; I will deliver myself up at the appointed time."

Not Lord G—-, when flogged by lord B—-, in the House,—not Mr. Cartlitch, of Astley's Amphitheatre, in his most pathetic passages, could look more crestfallen, and howl more hideously, than Diabolus did now. "Take another year, Gambouge," screamed he; "two more—ten more—a century; roast me on Lawrence's gridiron, boil me in holy water, but don't ask that: don't, don't bid me live with Mrs. Gambouge!"

Simon smiled sternly. "I have said it," he cried; "do this, or our contract is at an end."

The Devil, at this, grinned so horribly that every drop of beer in the house turned sour: he gnashed his teeth so frightfully that every person in the company wellnigh fainted with the cholic. He slapped down the great parchment upon the floor, trampled upon it madly, and lashed it with his hoofs and his tail: at last, spreading out a mighty pair of wings as wide as from here to Regent Street, he slapped Gambouge with his tail over one eye, and vanished, abruptly, through the keyhole.

Gambouge screamed with pain and started up. "You drunken, lazy scoundrel!" cried a shrill and well-known voice, "you have been asleep these two hours:" and here he received another terrific box on the ear.

It was too true, he had fallen asleep at his work; and the beautiful vision had been dispelled by the thumps of the tipsy Griskinissa. Nothing remained to corroborate his story, except the bladder of lake, and this was spirted all over his waistcoat and breeches.

"I wish," said the poor fellow, rubbing his tingling cheeks, "that dreams were true;" and he went to work again at his portrait.

My last accounts of Gambouge are, that he has left the arts, and is footman in a small family. Mrs. Gam. takes in washing; and it is said that, her continual dealings with soap-suds and hot water have been the only things in life which have kept her from spontaneous combustion.



CARTOUCHE.

I have been much interested with an account of the exploits of Monsieur Louis Dominic Cartouche, and as Newgate and the highways are so much the fashion with us in England, we may be allowed to look abroad for histories of a similar tendency. It is pleasant to find that virtue is cosmopolite, and may exist among wooden-shoed Papists as well as honest Church-of-England men.

Louis Dominic was born in a quarter of Paris called the Courtille, says the historian whose work lies before me;—born in the Courtille, and in the year 1693. Another biographer asserts that he was born two years later, and in the Marais;—of respectable parents, of course. Think of the talent that our two countries produced about this time: Marlborough, Villars, Mandrin, Turpin, Boileau, Dryden, Swift, Addison, Moliere, Racine, Jack Sheppard, and Louis Cartouche,—all famous within the same twenty years, and fighting, writing, robbing a l'envi!

Well, Marlborough was no chicken when he began to show his genius; Swift was but a dull, idle, college lad; but if we read the histories of some other great men mentioned in the above list—I mean the thieves, especially—we shall find that they all commenced very early: they showed a passion for their art, as little Raphael did, or little Mozart; and the history of Cartouche's knaveries begins almost with his breeches.

Dominic's parents sent him to school at the college of Clermont (now Louis le Grand); and although it has never been discovered that the Jesuits, who directed that seminary, advanced him much in classical or theological knowledge, Cartouche, in revenge, showed, by repeated instances, his own natural bent and genius, which no difficulties were strong enough to overcome. His first great action on record, although not successful in the end, and tinctured with the innocence of youth, is yet highly creditable to him. He made a general swoop of a hundred and twenty nightcaps belonging to his companions, and disposed of them to his satisfaction; but as it was discovered that of all the youths in the college of Clermont, he only was the possessor of a cap to sleep in, suspicion (which, alas! was confirmed) immediately fell upon him: and by this little piece of youthful naivete, a scheme, prettily conceived and smartly performed, was rendered naught.

Cartouche had a wonderful love for good eating, and put all the apple-women and cooks, who came to supply the students, under contribution. Not always, however, desirous of robbing these, he used to deal with them, occasionally, on honest principles of barter; that is, whenever he could get hold of his schoolfellows' knives, books, rulers, or playthings, which he used fairly to exchange for tarts and gingerbread.

It seemed as if the presiding genius of evil was determined to patronize this young man; for before he had been long at college, and soon after he had, with the greatest difficulty, escaped from the nightcap scrape, an opportunity occurred by which he was enabled to gratify both his propensities at once, and not only to steal, but to steal sweetmeats. It happened that the principal of the college received some pots of Narbonne honey, which came under the eyes of Cartouche, and in which that young gentleman, as soon as ever he saw them, determined to put his fingers. The president of the college put aside his honey-pots in an apartment within his own; to which, except by the one door which led into the room which his reverence usually occupied, there was no outlet. There was no chimney in the room; and the windows looked into the court, where there was a porter at night, and where crowds passed by day. What was Cartouche to do?—have the honey he must.

Over this chamber, which contained what his soul longed after, and over the president's rooms, there ran a set of unoccupied garrets, into which the dexterous Cartouche penetrated. These were divided from the rooms below, according to the fashion of those days, by a set of large beams, which reached across the whole building, and across which rude planks were laid, which formed the ceiling of the lower story and the floor of the upper. Some of these planks did young Cartouche remove; and having descended by means of a rope, tied a couple of others to the neck of the honey-pots, climbed back again, and drew up his prey in safety. He then cunningly fixed the planks again in their old places, and retired to gorge himself upon his booty. And, now, see the punishment of avarice! Everybody knows that the brethren of the order of Jesus are bound by a vow to have no more than a certain small sum of money in their possession. The principal of the college of Clermont had amassed a larger sum, in defiance of this rule: and where do you think the old gentleman had hidden it? In the honey-pots! As Cartouche dug his spoon into one of them, he brought out, besides a quantity of golden honey, a couple of golden louis, which, with ninety-eight more of their fellows, were comfortably hidden in the pots. Little Dominic, who, before, had cut rather a poor figure among his fellow-students, now appeared in as fine clothes as any of them could boast of; and when asked by his parents, on going home, how he came by them, said that a young nobleman of his schoolfellows had taken a violent fancy to him, and made him a present of a couple of his suits. Cartouche the elder, good man, went to thank the young nobleman; but none such could be found, and young Cartouche disdained to give any explanation of his manner of gaining the money.

Here, again, we have to regret and remark the inadvertence of youth. Cartouche lost a hundred louis—for what? For a pot of honey not worth a couple of shillings. Had he fished out the pieces, and replaced the pots and the honey, he might have been safe, and a respectable citizen all his life after. The principal would not have dared to confess the loss of his money, and did not, openly; but he vowed vengeance against the stealer of his sweetmeat, and a rigid search was made. Cartouche, as usual, was fixed upon; and in the tick of his bed, lo! there were found a couple of empty honey-pots! From this scrape there is no knowing how he would have escaped, had not the president himself been a little anxious to hush the matter up; and accordingly, young Cartouche was made to disgorge the residue of his ill-gotten gold pieces, old Cartouche made up the deficiency, and his son was allowed to remain unpunished—until the next time.

This, you may fancy, was not very long in coming; and though history has not made us acquainted with the exact crime which Louis Dominic next committed, it must have been a serious one; for Cartouche, who had borne philosophically all the whippings and punishments which were administered to him at college, did not dare to face that one which his indignant father had in pickle for him. As he was coming home from school, on the first day after his crime, when he received permission to go abroad, one of his brothers, who was on the look-out for him, met him at a short distance from home, and told him what was in preparation; which so frightened this young thief, that he declined returning home altogether, and set out upon the wide world to shift for himself as he could.

Undoubted as his genius was, he had not arrived at the full exercise of it, and his gains were by no means equal to his appetite. In whatever professions he tried,—whether he joined the gipsies, which he did,—whether he picked pockets on the Pont Neuf, which occupation history attributes to him,—poor Cartouche was always hungry. Hungry and ragged, he wandered from one place and profession to another, and regretted the honey-pots at Clermont, and the comfortable soup and bouilli at home.

Cartouche had an uncle, a kind man, who was a merchant, and had dealings at Rouen. One day, walking on the quays of that city, this gentleman saw a very miserable, dirty, starving lad, who had just made a pounce upon some bones and turnip-peelings, that had been flung out on the quay, and was eating them as greedily as if they had been turkeys and truffles. The worthy man examined the lad a little closer. O heavens! it was their runaway prodigal—it was little Louis Dominic! The merchant was touched by his case; and forgetting the nightcaps, the honey-pots, and the rags and dirt of little Louis, took him to his arms, and kissed and hugged him with the tenderest affection. Louis kissed and hugged too, and blubbered a great deal: he was very repentant, as a man often is when he is hungry; and he went home with his uncle, and his peace was made; and his mother got him new clothes, and filled his belly, and for a while Louis was as good a son as might be.

But why attempt to balk the progress of genius? Louis's was not to be kept down. He was sixteen years of age by this time—a smart, lively young fellow, and, what is more, desperately enamored of a lovely washerwoman. To be successful in your love, as Louis knew, you must have something more than mere flames and sentiment;—a washer, or any other woman, cannot live upon sighs only; but must have new gowns and caps, and a necklace every now and then, and a few handkerchiefs and silk stockings, and a treat into the country or to the play. Now, how are all these things to be had without money? Cartouche saw at once that it was impossible; and as his father would give him none, he was obliged to look for it elsewhere. He took to his old courses, and lifted a purse here, and a watch there; and found, moreover, an accommodating gentleman, who took the wares off his hands.

This gentleman introduced him into a very select and agreeable society, in which Cartouche's merit began speedily to be recognized, and in which he learnt how pleasant it is in life to have friends to assist one, and how much may be done by a proper division of labor. M. Cartouche, in fact, formed part of a regular company or gang of gentlemen, who were associated together for the purpose of making war on the public and the law.

Cartouche had a lovely young sister, who was to be married to a rich young gentleman from the provinces. As is the fashion in France, the parents had arranged the match among themselves; and the young people had never met until just before the time appointed for the marriage, when the bridegroom came up to Paris with his title-deeds, and settlements, and money. Now there can hardly be found in history a finer instance of devotion than Cartouche now exhibited. He went to his captain, explained the matter to him, and actually, for the good of his country, as it were (the thieves might be called his country), sacrificed his sister's husband's property. Informations were taken, the house of the bridegroom was reconnoitred, and, one night, Cartouche, in company with some chosen friends, made his first visit to the house of his brother-in-law. All the people were gone to bed; and, doubtless, for fear of disturbing the porter, Cartouche and his companions spared him the trouble of opening the door, by ascending quietly at the window. They arrived at the room where the bridegroom kept his great chest, and set industriously to work, filing and picking the locks which defended the treasure.

The bridegroom slept in the next room; but however tenderly Cartouche and his workmen handled their tools, from fear of disturbing his slumbers, their benevolent design was disappointed, for awaken him they did; and quietly slipping out of bed, he came to a place where he had a complete view of all that was going on. He did not cry out, or frighten himself sillily; but, on the contrary, contented himself with watching the countenances of the robbers, so that he might recognize them on another occasion; and, though an avaricious man, he did not feel the slightest anxiety about his money-chest; for the fact is, he had removed all the cash and papers the day before.

As soon, however, as they had broken all the locks, and found the nothing which lay at the bottom of the chest, he shouted with such a loud voice, "Here, Thomas!—John!—officer!—keep the gate, fire at the rascals!" that they, incontinently taking fright, skipped nimbly out of window, and left the house free.

Cartouche, after this, did not care to meet his brother-in-law, but eschewed all those occasions on which the latter was to be present at his father's house. The evening before the marriage came; and then his father insisted upon his appearance among the other relatives of the bride's and bridegroom's families, who were all to assemble and make merry. Cartouche was obliged to yield; and brought with him one or two of his companions, who had been, by the way, present in the affair of the empty money-boxes; and though he never fancied that there was any danger in meeting his brother-in-law, for he had no idea that he had been seen on the night of the attack, with a natural modesty, which did him really credit, he kept out of the young bridegroom's sight as much as he could, and showed no desire to be presented to him. At supper, however, as he was sneaking modestly down to a side-table, his father shouted after him, "Ho, Dominic, come hither, and sit opposite to your brother-in-law:" which Dominic did, his friends following. The bridegroom pledged him very gracefully in a bumper; and was in the act of making him a pretty speech, on the honor of an alliance with such a family, and on the pleasures of brother-in-lawship in general, when, looking in his face—ye gods! he saw the very man who had been filing at his money-chest a few nights ago! By his side, too, sat a couple more of the gang. The poor fellow turned deadly pale and sick, and, setting his glass down, ran quickly out of the room, for he thought he was in company of a whole gang of robbers. And when he got home, he wrote a letter to the elder Cartouche, humbly declining any connection with his family.

Cartouche the elder, of course, angrily asked the reason of such an abrupt dissolution of the engagement; and then, much to his horror, heard of his eldest son's doings. "You would not have me marry into such a family?" said the ex-bridegroom. And old Cartouche, an honest old citizen, confessed, with a heavy heart, that he would not. What was he to do with the lad? He did not like to ask for a lettre de cachet, and shut him up in the Bastile. He determined to give him a year's discipline at the monastery of St. Lazare.

But how to catch the young gentleman? Old Cartouche knew that, were he to tell his son of the scheme, the latter would never obey, and, therefore, he determined to be very cunning. He told Dominic that he was about to make a heavy bargain with the fathers, and should require a witness; so they stepped into a carriage together, and drove unsuspectingly to the Rue St. Denis. But, when they arrived near the convent, Cartouche saw several ominous figures gathering round the coach, and felt that his doom was sealed. However, he made as if he knew nothing of the conspiracy; and the carriage drew up, and his father, descended, and, bidding him wait for a minute in the coach, promised to return to him. Cartouche looked out; on the other side of the way half a dozen men were posted, evidently with the intention of arresting him.

Cartouche now performed a great and celebrated stroke of genius, which, if he had not been professionally employed in the morning, he never could have executed. He had in his pocket a piece of linen, which he had laid hold of at the door of some shop, and from which he quickly tore three suitable stripes. One he tied round his head, after the fashion of a nightcap; a second round his waist, like an apron; and with the third he covered his hat, a round one, with a large brim. His coat and his periwig lie left behind him in the carriage; and when he stepped out from it (which he did without asking the coachman to let down the steps), he bore exactly the appearance of a cook's boy carrying a dish; and with this he slipped through the exempts quite unsuspected, and bade adieu to the Lazarists and his honest father, who came out speedily to seek him, and was not a little annoyed to find only his coat and wig.

With that coat and wig, Cartouche left home, father, friends, conscience, remorse, society, behind him. He discovered (like a great number of other philosophers and poets, when they have committed rascally actions) that the world was all going wrong, and he quarrelled with it outright. One of the first stories told of the illustrious Cartouche, when he became professionally and openly a robber, redounds highly to his credit, and shows that he knew how to take advantage of the occasion, and how much he had improved in the course of a very few years' experience. His courage and ingenuity were vastly admired by his friends; so much so, that, one day, the captain of the band thought fit to compliment him, and vowed that when he (the captain) died, Cartouche should infallibly be called to the command-in-chief. This conversation, so flattering to Cartouche, was carried on between the two gentlemen, as they were walking, one night, on the quays by the side of the Seine. Cartouche, when the captain made the last remark, blushingly protested against it, and pleaded his extreme youth as a reason why his comrades could never put entire trust in him. "Psha, man!" said the captain, "thy youth is in thy favor; thou wilt live only the longer to lead thy troops to victory. As for strength, bravery, and cunning, wert thou as old as Methuselah, thou couldst not be better provided than thou art now, at eighteen." What was the reply of Monsieur Cartouche? He answered, not by words, but by actions. Drawing his knife from his girdle, he instantly dug it into the captain's left side, as near his heart as possible; and then, seizing that imprudent commander, precipitated him violently into the waters of the Seine, to keep company with the gudgeons and river-gods. When he returned to the band, and recounted how the captain had basely attempted to assassinate him, and how he, on the contrary, had, by exertion of superior skill, overcome the captain, not one of the society believed a word of his history; but they elected him captain forthwith. I think his Excellency Don Rafael Maroto, the pacificator of Spain, is an amiable character, for whom history has not been written in vain.