Transcriber's Note:

The numbers in the right margin of the text are from the original book; although nothing in the book says so, it appears that they might be page numbers from the manuscript of which this is a translation. They are preserved in this transcription in the hope that they are indeed page numbers.



THE ORIGIN AND DEEDS OF THE GOTHS

by

JORDANES

in English Version

Part of a Thesis Presented to the Faculty of Princeton University for the degree of Doctor of Philosophy

by CHARLES C. MIEROW

Princeton

1908



NOTE

For the first time the story of the Goths recorded in the Getica of Jordanes, a Christian Goth who wrote his account in the year 551, probably in Constantinople, is now put in English form, as part of an edition of the Getica prepared by Mr. Mierow. Those who care for the romance of history will be charmed by this great tale of a lost cause and will not find the simple-hearted exaggerations of the eulogist of the Gothic race misleading. He pictured what he believed or wanted to believe, and his employment of fable and legend, as well as the naive exhibition of his loyal prejudices, merely heightens the interest of his story. Those who want coldly scientific narrative should avoid reading Jordanes, but should likewise remember the truthful, words of Delbrueck: "Legende und Poesie malen darum noch nicht falsch, weil sie mit anderen Farben malen als die Historie. Sie reden nur eine andere Sprache, und es handelt sich darum, aus dieser richtig ins Historische zu uebersetzen."

ANDREW F. WEST.



PREFACE

The following version of the Getica of Jordanes is based upon the text of Mommsen, as found in the Monumenta Germaniae Historica, Auctores Antiquissimi 5 (Berlin 1882). I have adhered closely to his spelling of proper names, especially the Gothic names, except in the case of a very few words which are in common use in another form (such as Gaiseric and Belisarius).

I wish to express my sincere thanks to Dean Andrew F. West of the Princeton Graduate School for his unfailing interest in my work. It was in one of his graduate courses that the translation was begun, three years ago, and at his suggestion that I undertook the composition of the thesis in its present form. He has read the entire treatise in the manuscript, and has been my constant adviser and critic. Thanks are also due to Dr. Charles G. Osgood of the English Department of Princeton University for reading the translation.

CHARLES C. MIEROW.

Classical Seminary, Princeton University, July 1908.



THE ORIGIN AND DEEDS OF THE GOTHS

(Preface)

Though it had been my wish to glide in my little boat 1 by the shore of a peaceful coast and, as a certain writer says, to gather little fishes from the pools of the ancients, you, brother Castalius, bid me set my sails toward the deep. You urge me to leave the little work I have in hand, that is, the abbreviation of the Chronicles, and to condense in my own style in this small book the twelve volumes of the Senator on the origin and deeds of the Getae from olden time to the present day, descending through the generations of the kings. Truly a hard command, 2 and imposed by one who seems unwilling to realize the burden of the task. Nor do you note this, that my utterance is too slight to fill so magnificent a trumpet of speech as his. But above every burden is the fact that I have no access to his books that I may follow his thought. Still—and let me lie not—I have in times past read the books a second time by his steward's loan for a three days' reading. The words I recall not, but the sense and the deeds related I think I retain entire. To 3 this I have added fitting matters from some Greek and Latin histories. I have also put in an introduction and a conclusion, and have inserted many things of my own authorship. Wherefore reproach me not, but receive and read with gladness what you have asked me to write. If aught be insufficiently spoken and you remember it, do you as a neighbor to our race add to it, praying for me, dearest brother. The Lord be with you. Amen.

(Geographical Introduction)

[Sidenote: Ocean and Its Lesser Isles.]

I Our ancestors, as Orosius relates, were of the 4 opinion that the circle of the whole world was surrounded by the girdle of Ocean on three sides. Its three parts they called Asia, Europe and Africa. Concerning this threefold division of the earth's extent there are almost innumerable writers, who not only explain the situations of cities and places, but also measure out the number of miles and paces to give more clearness. Moreover they locate the islands interspersed amid the waves, both the greater and also the lesser islands, called Cyclades or Sporades, as situated in the vast flood of the Great Sea. But the impassable farther bounds of Ocean not only has 5 no one attempted to describe, but no man has been allowed to reach; for by reason of obstructing seaweed and the failing of the winds it is plainly inaccessible and is unknown to any save to Him who made it. But the 6 nearer border of this sea, which we call the circle of the world, surrounds its coasts like a wreath. This has become clearly known to men of inquiring mind, even to such as desired to write about it. For not only is the coast itself inhabited, but certain islands off in the sea are habitable. Thus there are to the East in the Indian Ocean, Hippodes, Iamnesia, Solis Perusta (which though not habitable, is yet of great length and breadth), besides Taprobane, a fair island wherein there are towns or estates and ten strongly fortified cities. But there is yet 7 another, the lovely Silefantina, and Theros also. These, though not clearly described by any writer, are nevertheless well filled with inhabitants. This same Ocean has in its western region certain islands known to almost everyone by reason of the great number of those that journey to and fro. And there are two not far from the neighborhood of the Strait of Gades, one the Blessed Isle and another called the Fortunate. Although some reckon as islands of Ocean the twin promontories of Galicia and Lusitania, where are still to be seen the Temple of Hercules on one and Scipio's Monument on the other, yet since they are joined to the extremity of the Galician country, they belong rather to the great land of Europe than to the islands of Ocean. However, it 8 has other islands deeper within its own tides, which are called the Baleares; and yet another, Mevania, besides the Orcades, thirty-three in number, though not all inhabited. And at the farthest bound of its western expanse 9 it has another island named Thule, of which the Mantuan bard makes mention:

"And Farthest Thule shall serve thee."

The same mighty sea has also in its arctic region, that is in the north, a great island named Scandza, from which my tale (by God's grace) shall take its beginning. For the race whose origin you ask to know burst forth like a swarm of bees from the midst of this island and came into the land of Europe. But how or in what wise we shall explain hereafter, if it be the Lord's will.

(BRITAIN)

[Sidenote: Caesar's two invasions of Britain B.C. 55-54]

II But now let me speak briefly as I can concerning 10 the island of Britain, which is situated in the bosom of Ocean between Spain, Gaul and Germany. Although Livy tells us that no one in former days sailed around it, because of its great size, yet many writers have held various opinions of it. It was long unapproached by Roman arms, until Julius Caesar disclosed it by battles fought for mere glory. In the busy age which followed it became accessible to many through trade and by other means. Thus it revealed more clearly its position, which I shall here explain as I have found it in Greek and Latin authors. Most of them say it is like a triangle pointing 11 between the north and west. Its widest angle faces the mouths of the Rhine. Then the island shrinks in breadth and recedes until it ends in two other angles. Its long doubled side faces Gaul and Germany. Its greatest breadth is said to be over two thousand three hundred and ten stadia, and its length not more than seven thousand one hundred and thirty-two stadia. In some parts 12 it is moorland, in others there are wooded plains, and sometimes it rises into mountain peaks. The island is surrounded by a sluggish sea, which neither gives readily to the stroke of the oar nor runs high under the blasts of the wind. I suppose this is because other lands are so far removed from it as to cause no disturbance of the sea, which indeed is of greater width here than anywhere else. Moreover Strabo, a famous writer of the Greeks, relates that the island exhales such mists from its soil, soaked by the frequent inroads of Ocean, that the sun is covered throughout the whole of their disagreeable sort of day that passes as fair, and so is hidden from sight.

Cornelius also, the author of the Annals, says that in 13 the farthest part of Britain the night gets brighter and is very short. He also says that the island abounds in metals, is well supplied with grass and is more productive in all those things which feed beasts rather than men. Moreover many large rivers flow through it, and the tides are borne back into them, rolling along precious stones and pearls. The Silures have swarthy features and are usually born with curly black hair, but the inhabitants of Caledonia have reddish hair and large loose-jointed bodies. They are like the Gauls or the Spaniards, according as they are opposite either nation. Hence some 14 have supposed that from these lands the island received its inhabitants, alluring them by its nearness. All the people and their kings are alike wild. Yet Dio, a most celebrated writer of annals, assures us of the fact that they have all been combined under the name of Caledonians and Maeatae. They live in wattled huts, a shelter used in common with their flocks, and often the woods are their home. They paint their bodies with iron-red, whether by way of adornment or perhaps for some other reason. They often wage war with one another, either 15 because they desire power or to increase their possessions. They fight not only on horseback or on foot, but even with scythed two-horse chariots, which they commonly call essedae. Let it suffice to have said thus much on the shape of the island of Britain.

(SCANDZA)

III Let us now return to the site of the island of 16 Scandza, which we left above. Claudius Ptolemaeus, an excellent describer of the world, has made mention of it in the second book of his work, saying: "There is a great island situated in the surge of the northern Ocean, Scandza by name, in the shape of a juniper leaf with bulging sides that taper down to a point at a long end." Pomponius Mela also makes mention of it as situated in the Codan Gulf of the sea, with Ocean lapping its shores.

This island lies in front of the river Vistula, which rises 17 in the Sarmatian mountains and flows through its triple mouth into the northern Ocean in sight of Scandza, separating Germany and Scythia. The island has in its eastern part a vast lake in the bosom of the earth, whence the Vagus river springs from the bowels of the earth and flows surging into the Ocean. And on the west it is surrounded by an immense sea. On the north it is bounded by the same vast unnavigable Ocean, from which by means of a sort of projecting arm of land a bay is cut off and forms the German Sea. Here also there are said to 18 be many small islands scattered round about. If wolves cross over to these islands when the sea is frozen by reason of the great cold, they are said to lose their sight. Thus the land is not only inhospitable to men but cruel even to wild beasts.

Now in the island of Scandza, whereof I speak, there 19 dwell many and divers nations, though Ptolemaeus mentions the names of but seven of them. There the honey-making swarms of bees are nowhere to be found on account of the exceeding great cold. In the northern part of the island the race of the Adogit live, who are said to have continual light in midsummer for forty days and nights, and who likewise have no clear light in the winter season for the same number of days and nights. By 20 reason of this alternation of sorrow and joy they are like no other race in their sufferings and blessings. And why? Because during the longer days they see the sun returning to the east along the rim of the horizon, but on the shorter days it is not thus seen. The sun shows itself differently because it is passing through the southern signs, and whereas to us the sun seem to rise from below, it seems to go around them along the edge of the earth. There also are other peoples. There are the Screrefennae, who 21 do not seek grain for food but live on the flesh of wild beasts and birds' eggs; for there are such multitudes of young game in the swamps as to provide for the natural increase of their kind and to afford satisfaction to the needs of the people. But still another race dwells there, the Suehans, who, like the Thuringians, have splendid horses. Here also are those who send through innumerable other tribes the sappherine skins to trade for Roman use. They are a people famed for the dark beauty of their furs and, though living in poverty, are most richly clothed. Then comes a throng of various nations, Theustes, 22 Vagoth, Bergio, Hallin, Liothida. All their habitations are in one level and fertile region. Wherefore they are disturbed there by the attacks of other tribes. Behind these are the Ahelmil, Finnaithae, Fervir and Gauthigoth, a race of men bold and quick to fight. Then come the Mixi, Evagre, and Otingis. All these live like wild animals in rocks hewn out like castles. And there are beyond 23 these the Ostrogoths, Raumarici, Aeragnaricii, and the most gentle Finns, milder than all the inhabitants of Scandza. Like them are the Vinovilith also. The Suetidi are of this stock and excel the rest in stature. However, the Dani, who trace their origin to the same stock, drove from their homes the Heruli, who lay claim to preeminence among all the nations of Scandza for their tallness. Furthermore there are in the same neighborhood the 24 Grannii, Augandzi, Eunixi, Taetel, Rugi, Arochi and Ranii, over whom Roduulf was king not many years ago. But he despised his own kingdom and fled to the embrace of Theodoric, king of the Goths, finding there what he desired. All these nations surpassed the Germans in size and spirit, and fought with the cruelty of wild beasts.

(The United Goths)

[Sidenote: HOW THE GOTHS CAME TO SCYTHIA]

IV Now from this island of Scandza, as from a hive 25 of races or a womb of nations, the Goths are said to have come forth long ago under their king, Berig by name. As soon as they disembarked from their ships and set foot on the land, they straightway gave their name to the place. And even to-day it is said to be called Gothiscandza. Soon they moved from here to the abodes of the Ulmerugi, who then dwelt on the shores of Ocean, 26 where they pitched camp, joined battle with them and drove them from their homes. Then they subdued their neighbors, the Vandals, and thus added to their victories. But when the number of the people increased greatly and Filimer, son of Gadaric, reigned as king—about the fifth since Berig—he decided that the army of the Goths with their families should move from that region. In search 27 of suitable homes and pleasant places they came to the land of Scythia, called Oium in that tongue. Here they were delighted with the great richness of the country, and it is said that when half the army had been brought over, the bridge whereby they had crossed the river fell in utter ruin, nor could anyone thereafter pass to or fro. For the place is said to be surrounded by quaking bogs and an encircling abyss, so that by this double obstacle nature has made it inaccessible. And even to-day one may hear in that neighborhood the lowing of cattle and may find traces of men, if we are to believe the stories of travellers, although we must grant that they hear these things from afar.

This part of the Goths, which is said to have crossed 28 the river and entered with Filimer into the country of Oium, came into possession of the desired land, and there they soon came upon the race of the Spali, joined battle with them and won the victory. Thence the victors hastened to the farthest part of Scythia, which is near the sea of Pontus; for so the story is generally told in their early songs, in almost historic fashion. Ablabius also, a famous chronicler of the Gothic race, confirms this in his most trustworthy account. Some of the ancient writers 29 also agree with the tale. Among these we may mention Josephus, a most reliable relator of annals, who everywhere follows the rule of truth and unravels from the beginning the origin of causes;—but why he has omitted the beginnings of the race of the Goths, of which I have spoken, I do not know. He barely mentions Magog of that stock, and says they were Scythians by race and were called so by name.

Before we enter on our history, we must describe the boundaries of this land, as it lies.

[Sidenote: SCYTHIA]

V Now Scythia borders on the land of Germany as 30 far as the source of the river Ister and the expanse of the Morsian Swamp. It reaches even to the rivers Tyra, Danaster and Vagosola, and the great Danaper, extending to the Taurus range—not the mountains in Asia but our own, that is, the Scythian Taurus—all the way to Lake Maeotis. Beyond Lake Maeotis it spreads on the other side of the straits of Bosphorus to the Caucasus Mountains and the river Araxes. Then it bends back to the left behind the Caspian Sea, which comes from the north-eastern ocean in the most distant parts of Asia, and so is formed like a mushroom, at first narrow and then broad and round in shape. It extends as far as the Huns, Albani and Seres. This land, I say,—namely, Scythia, 31 stretching far and spreading wide,—has on the east the Seres, a race that dwelt at the very beginning of their history on the shore of the Caspian Sea. On the west are the Germans and the river Vistula; on the arctic side, namely the north, it is surrounded by Ocean; on the south by Persis, Albania, Hiberia, Pontus and the farthest channel of the Ister, which is called the Danube all the way from mouth to source. But in that region where 32 Scythia touches the Pontic coast it is dotted with towns of no mean fame:—Borysthenis, Olbia, Callipolis, Cherson, Theodosia, Careon, Myrmicion and Trapezus. These towns the wild Scythian tribes allowed the Greeks to build to afford them means of trade. In the midst of Scythia is the place that separates Asia and Europe, I mean the Rhipaeian mountains, from which the mighty Tanais flows. This river enters Maeotis, a marsh having a circuit of one hundred and forty-four miles and never subsiding to a depth of less than eight fathoms.

In the land of Scythia to the westward dwells, first of 33 all, the race of the Gepidae, surrounded by great and famous rivers. For the Tisia flows through it on the north and northwest, and on the southwest is the great Danube. On the east it is cut by the Flutausis, a swiftly eddying stream that sweeps whirling into the Ister's waters. Within these rivers lies Dacia, encircled by the 34 lofty Alps as by a crown. Near their left ridge, which inclines toward the north, and beginning at the source of the Vistula, the populous race of the Venethi dwell, occupying a great expanse of land. Though their names are now dispersed amid various clans and places, yet they are chiefly called Sclaveni and Antes. The abode of the 35 Sclaveni extends from the city of Noviodunum and the lake called Mursianus to the Danaster, and northward as far as the Vistula. They have swamps and forests for their cities. The Antes, who are the bravest of these peoples dwelling in the curve of the sea of Pontus, spread from the Danaster to the Danaper, rivers that are many days' journey apart. But on the shore of Ocean, where 36 the floods of the river Vistula empty from three mouths, the Vidivarii dwell, a people gathered out of various tribes. Beyond them the Aesti, a subject race, likewise hold the shore of Ocean. To the south dwell the Acatziri, a very brave tribe ignorant of agriculture, who subsist on their flocks and by hunting. Farther away and above 37 the Sea of Pontus are the abodes of the Bulgares, well known from the wrongs done to them by reason of our oppression. From this region the Huns, like a fruitful root of bravest races, sprouted into two hordes of people. Some of these are called Altziagiri, others Sabiri; and they have different dwelling places. The Altziagiri are near Cherson, where the avaricious traders bring in the goods of Asia. In summer they range the plains, their broad domains, wherever the pasturage for their cattle invites them, and betake themselves in winter beyond the Sea of Pontus. Now the Hunuguri are known to us from the fact that they trade in marten skins. But they have been cowed by their bolder neighbors.

[Sidenote: THE THREE ABODES OF THE GOTHS]

We read that on their first migration the Goths dwelt 38 in the land of Scythia near Lake Maeotis. On the second migration they went to Moesia, Thrace and Dacia, and after their third they dwelt again in Scythia, above the Sea of Pontus. Nor do we find anywhere in their written records legends which tell of their subjection to slavery in Britain or in some other island, or of their redemption by a certain man at the cost of a single horse. Of course if anyone in our city says that the Goths had an origin different from that I have related, let him object. For myself, I prefer to believe what I have read, rather than put trust in old wives' tales.

To return, then, to my subject. The aforesaid race of 39 which I speak is known to have had Filimer as king while they remained in their first home in Scythia near Maeotis. In their second home, that is in the countries of Dacia, Thrace and Moesia, Zalmoxes reigned, whom many writers of annals mention as a man of remarkable learning in philosophy. Yet even before this they had a learned man Zeuta, and after him Dicineus; and the third was Zalmoxes of whom I have made mention above. Nor did they lack teachers of wisdom. Wherefore the Goths have 40 ever been wiser than other barbarians and were nearly like the Greeks, as Dio relates, who wrote their history and annals with a Greek pen. He says that those of noble birth among them, from whom their kings and priests were appointed, were called first Tarabostesei and then Pilleati. Moreover so highly were the Getae praised that Mars, whom the fables of poets call the god of war, was reputed to have been born among them. Hence Virgil says:

"Father Gradivus rules the Getic fields." 41

Now Mars has always been worshipped by the Goths with cruel rites, and captives were slain as his victims. They thought that he who is the lord of war ought to be appeased by the shedding of human blood. To him they devoted the first share of the spoil, and in his honor arms stripped from the foe were suspended from trees. And they had more than all other races a deep spirit of religion, since the worship of this god seemed to be really bestowed upon their ancestor.

In their third dwelling place, which was above the Sea 42 of Pontus, they had now become more civilized and, as I have said before, were more learned. Then the people were divided under ruling families. The Visigoths served the family of the Balthi and the Ostrogoths served the renowned Amali. They were the first race of men to 43 string the bow with cords, as Lucan, who is more of a historian than a poet, affirms:

"They string Armenian bows with Getic cords."

[Sidenote: THE RIVER DON]

[Sidenote: THE DNIEPER]

In earliest times they sang of the deeds of their ancestors in strains of song accompanied by the cithara; chanting of Eterpamara, Hanala, Fritigern, Vidigoia and others whose fame among them is great; such heroes as admiring antiquity scarce proclaims its own to be. Then, 44 as the story goes, Vesosis waged a war disastrous to himself against the Scythians, whom ancient tradition asserts to have been the husbands of the Amazons. Concerning these female warriors Orosius speaks in convincing language. Thus we can clearly prove that Vesosis then fought with the Goths, since we know surely that he waged war with the husbands of the Amazons. They dwelt at that time along a bend of Lake Maeotis, from the river Borysthenes, which the natives call the Danaper, to the stream of the Tanais. By the Tanais I mean the 45 river which flows down from the Rhipaeian mountains and rushes with so swift a current that when the neighboring streams or Lake Maeotis and the Bosphorus are frozen fast, it is the only river that is kept warm by the rugged mountains and is never solidified by the Scythian cold. It is also famous as the boundary of Asia and Europe. For the other Tanais is the one which rises in the mountains of the Chrinni and flows into the Caspian Sea. The Danaper begins in a great marsh and issues 46 from it as from its mother. It is sweet and fit to drink as far as half-way down its course. It also produces fish of a fine flavor and without bones, having only cartilage as the frame-work of their bodies. But as it approaches the Pontus it receives a little spring called Exampaeus, so very bitter that although the river is navigable for the length of a forty days' voyage, it is so altered by the water of this scanty stream as to become tainted and unlike itself, and flows thus tainted into the sea between the Greek towns of Callipidae and Hypanis. At its mouth there is an island named Achilles. Between these two rivers is a vast land filled with forests and treacherous swamps.

[Sidenote: DEFEAT OF VESOSIS (SESOSTRIS)]

VI This was the region where the Goths dwelt when 47 Vesosis, king of the Egyptians, made war upon them. Their king at that time was Tanausis. In a battle at the river Phasis (whence come the birds called pheasants, which are found in abundance at the banquets of the great all over the world) Tanausis, king of the Goths, met Vesosis, king of the Egyptians, and there inflicted a severe defeat upon him, pursuing him even to Egypt. Had he not been restrained by the waters of the impassable Nile and the fortifications which Vesosis had long ago ordered to be made against the raids of the Ethiopians, he would have slain him in his own land. But finding he had no power to injure him there, he returned and conquered almost all Asia and made it subject and tributary to Sornus, king of the Medes, who was then his dear friend. At that time some of his victorious army, seeing that the subdued provinces were rich and fruitful, deserted their companies and of their own accord remained in various parts of Asia.

From their name or race Pompeius Trogus says the 48 stock of the Parthians had its origin. Hence even to-day in the Scythian tongue they are called Parthi, that is, Deserters. And in consequence of their descent they are archers—almost alone among all the nations of Asia—and are very valiant warriors. Now in regard to the name, though I have said they were called Parthi because they were deserters, some have traced the derivation of the word otherwise, saying that they were called Parthi because they fled from their kinsmen. Now when this Tanausis, king of the Goths, was dead, his people worshipped him as one of their gods.

[Sidenote: THE AMAZONS IN ASIA MINOR]

VII After his death, while the army under his successors 49 was engaged in an expedition in other parts, a neighboring tribe attempted to carry off women of the Goths as booty. But they made a brave resistance, as they had been taught to do by their husbands, and routed in disgrace the enemy who had come upon them. When they had won this victory, they were inspired with greater daring. Mutually encouraging each other, they took up arms and chose two of the bolder, Lampeto and Marpesia, to act as their leaders. While they were in command, 50 they cast lots both for the defense of their own country and the devastation of other lands. So Lampeto remained to guard their native land and Marpesia took a company of women and led this novel army into Asia. After conquering various tribes in war and making others their allies by treaties, she came to the Caucasus. There she remained for some time and gave the place the name Rock of Marpesia, of which also Virgil makes mention:

"Like to hard flint or the Marpesian Cliff."

It was here Alexander the Great afterwards built gates and named them the Caspian Gates, which now the tribe of the Lazi guard as a Roman fortification. Here, then, 51 the Amazons remained for some time and were much strengthened. Then they departed and crossed the river Halys, which flows near the city of Gangra, and with equal success subdued Armenia, Syria, Cilicia, Galatia, Pisidia and all the places of Asia. Then they turned to Ionia and Aeolia, and made provinces of them after their surrender. Here they ruled for some time and even founded cities and camps bearing their name. At Ephesus also they built a very costly and beautiful temple for Diana, because of her delight in archery and the chase—arts to which they were themselves devoted. Then these 52 Scythian-born women, who had by such a chance gained control over the kingdoms of Asia, held them for almost a hundred years, and at last came back to their own kinsfolk in the Marpesian rocks I have mentioned above, namely the Caucasus mountains.

[Sidenote: THE CAUCASUS]

Inasmuch as I have twice mentioned this mountain-range, I think it not out of place to describe its extent and situation, for, as is well known, it encompasses a great part of the earth with its continuous chain. Beginning 53 at the Indian Ocean, where it faces the south it is warm, giving off vapor in the sun; where it lies open to the north it is exposed to chill winds and frost. Then bending back into Syria with a curving turn, it not only sends forth many other streams, but pours from its plenteous breasts into the Vasianensian region the Euphrates and the Tigris, navigable rivers famed for their unfailing springs. These rivers surround the land of the Syrians and cause it to be called Mesopotamia, as it truly is. Their waters empty into the bosom of the Red Sea. Then turning 54 back to the north, the range I have spoken of passes with great bends through the Scythian lands. There it sends forth very famous rivers into the Caspian Sea—the Araxes, the Cyrus and the Cambyses. It goes on in continuous range even to the Rhipaeian mountains. Thence it descends from the north toward the Pontic Sea, furnishing a boundary to the Scythian tribes by its ridge, and even touches the waters of the Ister with its clustered hills. Being cut by this river, it divides, and in Scythia is named Taurus also. Such then is the great range, 55 almost the mightiest of mountain chains, rearing aloft its summits and by its natural conformation supplying men with impregnable strongholds. Here and there it divides where the ridge breaks apart and leaves a deep gap, thus forming now the Caspian Gates, and again the Armenian or the Cilician, or of whatever name the place may be. Yet they are barely passable for a wagon, for both sides are sharp and steep as well as very high. The range has different names among various peoples. The Indian calls it Imaus and in another part Paropamisus. The Parthian calls it first Choatras and afterward Niphates; the Syrian and Armenian call it Taurus; the Scythian names it Caucasus and Rhipaeus, and at its end calls it Taurus. Many other tribes have given names to the range. Now that we have devoted a few words to describing its extent, let us return to the subject of the Amazons.

[Sidenote: THE AMAZONS]

VIII Fearing their race would fail, they sought marriage 56 with neighboring tribes. They appointed a day for meeting once in every year, so that when they should return to the same place on that day in the following year each mother might give over to the father whatever male child she had borne, but should herself keep and train for warfare whatever children of the female sex were born. Or else, as some maintain, they exposed the males, destroying the life of the ill-fated child with a hate like that of a stepmother. Among them childbearing was detested, though everywhere else it is desired. The terror 57 of their cruelty was increased by common rumor; for what hope, pray, would there be for a captive, when it was considered wrong to spare even a son? Hercules, they say, fought against them and overcame Menalippe, yet more by guile than by valor. Theseus, moreover, took Hippolyte captive, and of her he begat Hippolytus. And in later times the Amazons had a queen named Penthesilea, famed in the tales of the Trojan war. These women are said to have kept their power even to the time of Aleander the Great.

[Sidenote: REIGN OF TELEFUS AND EURYPYLUS]

IX But say not "Why does a story which deals with 58 the men of the Goths have so much to say of their women?" Hear, then, the tale of the famous and glorious valor of the men. Now Dio, the historian and diligent investigator of ancient times, who gave to his work the title "Getica" (and the Getae we have proved in a previous passage to be Goths, on the testimony of Orosius Paulus)—this Dio, I say, makes mention of a later king of theirs named Telefus. Let no one say that this name is quite foreign to the Gothic tongue, and let no one who is ignorant cavil at the fact that the tribes of men make use of many names, even as the Romans borrow from the Macedonians, the Greeks from the Romans, the Sarmatians from the Germans, and the Goths frequently from the Huns. This Telefus, then, a son of Hercules by 59 Auge, and the husband of a sister of Priam, was of towering stature and terrible strength. He matched his father's valor by virtues of his own and also recalled the traits of Hercules by his likeness in appearance. Our ancestors called his kingdom Moesia. This province has on the east the mouths of the Danube, on the south Macedonia, on the west Histria and on the north the Danube. Now this king we have mentioned carried on 60 wars with the Greeks, and in their course he slew in battle Thesander, the leader of Greece. But while he was making a hostile attack upon Ajax and was pursuing Ulysses, his horse became entangled in some vines and fell. He himself was thrown and wounded in the thigh by a javelin of Achilles, so that for a long time he could not be healed. Yet, despite his wound, he drove the Greeks from his land. Now when Telefus died, his son Eurypylus succeeded to the throne, being a son of the sister of Priam, king of the Phrygians. For love of Cassandra he sought to take part in the Trojan war, that he might come to the help of her parents and his own father-in-law; but soon after his arrival he was killed.

[Sidenote: Cyrus the Great B.C. 559-529]

[Sidenote: QUEEN TOMYRIS AND CYRUS B.C. 529]

X Then Cyrus, king of the Persians, after a long 61 interval of almost exactly six hundred and thirty years (as Pompeius Trogus relates), waged an unsuccessful war against Tomyris, Queen of the Getae. Elated by his victories in Asia, he strove to conquer the Getae, whose queen, as I have said, was Tomyris. Though she could have stopped the approach of Cyrus at the river Araxes, yet she permitted him to cross, preferring to overcome him in battle rather than to thwart him by advantage of 62 position. And so she did. As Cyrus approached, fortune at first so favored the Parthians that they slew the son of Tomyris and most of the army. But when the battle was renewed, the Getae and their queen defeated, conquered and overwhelmed the Parthians and took rich plunder from them. There for the first time the race of the Goths saw silken tents. After achieving this victory and winning so much booty from her enemies, Queen Tomyris crossed over into that part of Moesia which is now called Lesser Scythia—a name borrowed from great Scythia,—and built on the Moesian shore of Pontus the city of Tomi, named after herself.

[Sidenote: DARIUS B.C. 521-485]

[Sidenote: DARIUS REPELLED]

Afterwards Darius, king of the Persians, the son of 63 Hystaspes, demanded in marriage the daughter of Antyrus, king of the Goths, asking for her hand and at the same time making threats in case they did not fulfil his wish. The Goths spurned this alliance and brought his embassy to naught. Inflamed with anger because his offer had been rejected, he led an army of seven hundred thousand armed men against them and sought to avenge his wounded feelings by inflicting a public injury. Crossing on boats covered with boards and joined like a bridge almost the whole way from Chalcedon to Byzantium, he started for Thrace and Moesia. Later he built a bridge over the Danube in like manner, but he was wearied by two brief months of effort and lost eight thousand armed men among the Tapae. Then, fearing the bridge over the Danube would be seized by his foes, he marched back to Thrace in swift retreat, believing the land of Moesia would not be safe for even a short sojourn there.

[Sidenote: Xerxes B.C. 485-465]

After his death, his son Xerxes planned to avenge his 64 father's wrongs and so proceeded to undertake a war against the Goths with seven hundred thousand of his own men and three hundred thousand armed auxiliaries, twelve hundred ships of war and three thousand transports. But he did not venture to try them in battle, being overawed by their unyielding animosity. So he returned with his force just as he had come, and without righting a single battle.

[Sidenote: Philip of Macedon B.C. 359-336]

[Sidenote: SIEGE OF ODESSUS]

Then Philip, the father of Alexander the Great, made 65 alliance with the Goths and took to wife Medopa, the daughter of King Gudila, so that he might render the kingdom of Macedon more secure by the help of this marriage. It was at this time, as the historian Dio relates, that Philip, suffering from need of money, determined to lead out his forces and sack Odessus, a city of Moesia, which was then subject to the Goths by reason of the neighboring city of Tomi. Thereupon those priests of the Goths that are called the Holy Men suddenly opened the gates of Odessus and came forth to meet them. They bore harps and were clad in snowy robes, and chanted in suppliant strains to the gods of their fathers that they might be propitious and repel the Macedonians. When the Macedonians saw them coming with such confidence to meet them, they were astonished and, so to speak, the armed were terrified by the unarmed. Straight-way they broke the line they had formed for battle and not only refrained from destroying the city, but even gave back those whom they had captured outside by right of war. Then they made a truce and returned to their own country.

After a long time Sitalces, a famous leader of the 66 Goths, remembering this treacherous attempt, gathered a hundred and fifty thousand men and made war upon the Athenians, fighting against Perdiccas, King of Macedon. This Perdiccas had been left by Alexander as his successor to rule Athens by hereditary right, when he drank his destruction at Babylon through the treachery of an attendant. The Goths engaged in a great battle with him and proved themselves to be the stronger. Thus in return for the wrong which the Macedonians had long before committed in Moesia, the Goths overran Greece and laid waste the whole of Macedonia.

[Sidenote: Sulla's Dictatorship B.C. 82-79]

[Sidenote: THE WISE RULE OF DICINEUS]

[Sidenote: Caesar's Dictatorship B.C. 49-44]

[Sidenote: Tiberius A.D. 14-37]

XI Then when Buruista was king of the Goths, 67 Dicineus came to Gothia at the time when Sulla ruled the Romans. Buruista received Dicineus and gave him almost royal power. It was by his advice the Goths ravaged the lands of the Germans, which the Franks now possess. 68 Then came Caesar, the first of all the Romans to assume imperial power and to subdue almost the whole world, who conquered all kingdoms and even seized islands lying beyond our world, reposing in the bosom of Ocean. He made tributary to the Romans those that knew not the Roman name even by hearsay, and yet was unable to prevail against the Goths, despite his frequent attempts. Soon Gaius Tiberius reigned as third emperor of the Romans, and yet the Goths continued in their kingdom unharmed. Their safety, their advantage, their one hope 69 lay in this, that whatever their counsellor Dicineus advised should by all means be done; and they judged it expedient that they should labor for its accomplishment. And when he saw that their minds were obedient to him in all things and that they had natural ability, he taught them almost the whole of philosophy, for he was a skilled master of this subject. Thus by teaching them ethics he restrained their barbarous customs; by imparting a knowledge of physics he made them live naturally under laws of their own, which they possess in written form to this day and call belagines. He taught them logic and made them skilled in reasoning beyond all other races; he showed them practical knowledge and so persuaded them to abound in good works. By demonstrating theoretical knowledge he urged them to contemplate the twelve signs and the courses of the planets passing through them, and the whole of astronomy. He told them how the disc of the moon gains increase or suffers loss, and showed them how much the fiery globe of the sun exceeds in size our earthly planet. He explained the names of the three hundred and forty-six stars and told through what signs in the arching vault of the heavens they glide swiftly from their rising to their setting. Think, I pray you, what 70 pleasure it was for these brave men, when for a little space they had leisure from warfare, to be instructed in the teachings of philosophy! You might have seen one scanning the position of the heavens and another investigating the nature of plants and bushes. Here stood one who studied the waxing and waning of the moon, while still another regarded the labors of the sun and observed how those bodies which were hastening to go toward the east are whirled around and borne back to the west by the rotation of the heavens. When they had learned the 71 reason, they were at rest. These and various other matters Dicineus taught the Goths in his wisdom and gained marvellous repute among them, so that he ruled not only the common men but their kings. He chose from among them those that were at that time of noblest birth and superior wisdom and taught them theology, bidding them worship certain divinities and holy places. He gave the name of Pilleati to the priests he ordained, I suppose because they offered sacrifice having their heads covered with tiaras, which we otherwise call pillei. But he bade them call the rest of their race Capillati. This name the 72 Goths accepted and prized highly and they retain it to this day in their songs.

After the death of Dicineus, they held Comosicus in 73 almost equal honor, because he was not inferior in knowledge. By reason of his wisdom he was accounted their priest and king, and he judged the people with the greatest uprightness.

[Sidenote: DACIA]

XII When he too had departed from human affairs, Coryllus ascended the throne as king of the Goths and for forty years ruled his people in Dacia. I mean ancient Dacia, which the race of the Gepidae now possess. This country lies across the Danube within sight of Moesia, 74 and is surrounded by a crown of mountains. It has only two ways of access, one by way of the Boutae and the other by the Tapae. This Gothia, which our ancestors called Dacia and now, as I have said, is called Gepidia, was then bounded on the east by the Roxolani, on the west by the Iazyges, on the north by the Sarmatians and Basternae and on the south by the river Danube. The Iazyges are separated from the Roxolani by the Aluta river only.

[Sidenote: THE DANUBE]

And since mention has been made of the Danube, I 75 think it not out of place to make brief notice of so excellent a stream. Rising in the fields of the Alamanni, it receives sixty streams which flow into it here and there in the twelve hundred miles from its source to its mouths in the Pontus, resembling a spine inwoven with ribs like a basket. It is indeed a most vast river. In the language of the Bessi it is called the Hister, and it has profound waters in its channel to a depth of quite two hundred feet. This stream surpasses in size all other rivers, except the Nile. Let this much suffice for the Danube. But let us now with the Lord's help return to the subject from which we have digressed.

[Sidenote: Domitian A.D. 81-96]

[Sidenote: WAR WITH DOMITIAN]

XIII Now after a long time, in the reign of the 76 Emperor Domitian, the Goths, through fear of his avarrice, broke the truce they had long observed under other emperors. They laid waste the bank of the Danube, so long held by the Roman Empire, and slew the soldiers and their generals. Oppius Sabinus was then in command of that province, succeeding Agrippa, while Dorpaneus held command over the Goths. Thereupon the Goths made war and conquered the Romans, cut off the head of Oppius Sabinus, and invaded and boldly plundered many castles and cities belonging to the Emperor. In this plight 77 of his countrymen Domitian hastened with all his might to Illyricum, bringing with him the troops of almost the entire empire. He sent Fuscus before him as his general with picked soldiers. Then joining boats together like a bridge, he made his soldiers cross the river Danube above the army of Dorpaneus. But the Goths 78 were on the alert. They took up arms and presently overwhelmed the Romans in the first encounter. They slew Fuscus, the commander, and plundered the soldiers' camp of its treasure. And because of the great victory they had won in this region, they thereafter called their leaders, by whose good fortune they seemed to have conquered, not mere men, but demigods, that is Ansis. Their genealogy I shall run through briefly, telling the lineage of each and the beginning and the end of this line. And do thou, O reader, hear me without repining; for I speak truly.

[Sidenote: GENEALOGY OF THE ANSIS OR AMALI]

XIV Now the first of these heroes, as they themselves 79 relate in their legends, was Gapt, who begat Hulmul. And Hulmul begat Augis; and Augis begat him who was called Amal, from whom the name of the Amali comes. This Amal begat Hisarnis. Hisarnis moreover begat Ostrogotha, and Ostrogotha begat Hunuil, and Hunuil likewise begat Athal. Athal begat Achiulf and Oduulf. Now Achiulf begat Ansila and Ediulf, Vultuulf and Hermanaric. And Vultuulf begat Valaravans and Valaravans begat Vinitharius. Vinitharius moreover begat Vandalarius; Vandalarius begat 80 Thiudimer and Valamir and Vidimer; and Thiudimer begat Theodoric. Theodoric begat Amalasuentha; Amalasuentha bore Athalaric and Mathesuentha to her husband Eutharic, whose race was thus joined to hers in kinship. For the aforesaid Hermanaric, the son of 81 Achiulf, begat Hunimund, and Hunimund begat Thorismud. Now Thorismud begat Beremud, Beremud begat Veteric, and Veteric likewise begat Eutharic, who married Amalasuentha and begat Athalaric and Mathesuentha. Athalaric died in the years of his childhood, and Mathesuentha married Vitiges, to whom she bore no child. Both of them were taken together by Belisarius to Constantinople. When Vitiges passed from human affairs, Germanus the patrician, a cousin of the Emperor Justinian, took Mathesuentha in marriage and made her a Patrician Ordinary. And of her he begat a son, also called Germanus. But upon the death of Germanus, she determined to remain a widow. Now how and in what wise the kingdom of the Amali was overthrown we shall keep to tell in its proper place, if the Lord help us.

But let us now return to the point whence we made our 82 digression and tell how the stock of this people of whom I speak reached the end of its course. Now Ablabius the historian relates that in Scythia, where we have said that they were dwelling above an arm of the Pontic Sea, part of them who held the eastern region and whose king was Ostrogotha, were called Ostrogoths, that is, eastern Goths, either from his name or from the place. But the rest were called Visigoths, that is, the Goths of the western country.

[Sidenote: MAXIMINUS, THE GOTH WHO BECAME A ROMAN EMPEROR]

[Sidenote: Septimius Severus A.D. 193-211]

[Sidenote: Antoninus Caracalla A.D. 198-217]

[Sidenote: Macrinus A.D. 217-218]

[Sidenote: Antoninus Elagabalus A.D. 218-222]

[Sidenote: Alexander A.D. 222-235]

[Sidenote: Maximinus A.D. 235-238]

[Sidenote: Pupienus A.D. 238]

XV As already said, they crossed the Danube and 83 dwelt a little while in Moesia and Thrace. From the remnant of these came Maximinus, the Emperor succeeding Alexander the son of Mama. For Symmachus relates it thus in the fifth book of his history, saying that upon the death of Caesar Alexander, Maximinus was made Emperor by the army; a man born in Thrace of most humble parentage, his father being a Goth named Micca, and his mother a woman of the Alani called Ababa. He reigned three years and lost alike his empire and his life while making war on the Christians. Now 84 after his first years spent in rustic life, he had come from his flocks to military service in the reign of the Emperor Severus and at the time when he was celebrating his son's birthday. It happened that the Emperor was giving military games. When Maximinus saw this, although he was a semi-barbarian youth, he besought the Emperor in his native tongue to give him permission to wrestle with 85 the trained soldiers for the prizes offered. Severus marvelling much at his great size—for his stature, it is said, was more than eight feet,—bade him contend in wrestling with the camp followers, in order that no injury might befall his soldiers at the hands of this wild fellow. Thereupon Maximinus threw sixteen attendants with so great ease that he conquered them one by one without taking any rest by pausing between the bouts. So then, when he had won the prizes, it was ordered that he should be sent into the army and should take his first campaign with the cavalry. On the third day after this, when the Emperor went out to the field, he saw him coursing about in barbarian fashion and bade a tribune restrain him and teach him Roman discipline. But when he understood it was the Emperor who was speaking about him, he came 86 forward and began to run ahead of him as he rode. Then the Emperor spurred on his horse to a slow trot and wheeled in many a circle hither and thither with various turns, until he was weary. And then he said to him "Are you willing to wrestle now after your running, my little Thracian?" "As much as you like, O Emperor," he answered. So Severus leaped from his horse and ordered the freshest soldiers to wrestle with him. But he threw to the ground seven very powerful youths, even as before, taking no breathing space between the bouts. So he alone was given prizes of silver and a golden necklace by Caesar. Then he was bidden to serve in the body guard of the Emperor. After this he was an officer under Antoninus 87 Caracalla, often increasing his fame by his deeds, and rose to many military grades and finally to the centurionship as the reward of his active service. Yet afterwards, when Macrinus became Emperor, he refused military service for almost three years, and though he held the office of tribune, he never came into the presence of Macrinus, thinking his rule shameful because he had won it by committing a crime. Then he returned to Eliogabalus, 88 believing him to be the son of Antoninus, and entered upon his tribuneship. After his reign, he fought with marvellous success against the Parthians, under Alexander the son of Mama. When he was slain in an uprising of the soldiers at Mogontiacum, Maximinus himself was made Emperor by a vote of the army, without a decree of the senate. But he marred all his good deeds by persecuting the Christians in accordance with an evil vow and, being slain by Pupienus at Aquileia, left the kingdom to Philip. These matters we have borrowed from the history of Symmachus for this our little book, in order to show that the race of which we speak attained to the very highest station in the Roman Empire. But our subject requires us to return in due order to the point whence we digressed.

[Sidenote: KING OSTROGOTHA WARS WITH PHILIP]

[Sidenote: Philip pater A.D. 244-249 "The Arabian"]

[Sidenote: Philip filius A.D. 247-249]

XVI Now the Gothic race gained great fame in the 89 region where they were then dwelling, that is in the Scythian land on the shore of Pontus, holding undisputed sway over great stretches of country, many arms of the sea and many river courses. By their strong right arm the Vandals were often laid low, the Marcomanni held their footing by paying tribute and the princes of the Quadi were reduced to slavery. Now when the aforesaid Philip—who, with his son Philip, was the only Christian emperor before Constantine—ruled over the Romans, in the second year of his reign Rome completed its one thousandth year. He withheld from the Goths the tribute due them; whereupon they were naturally enraged and instead of friends became his foes. For though they dwelt apart under their own kings, yet they had been allied to the Roman state and received annual gifts. And what 90 more? Ostrogotha and his men soon crossed the Danube and ravaged Moesia and Thrace. Philip sent the senator Decius against him. And since he could do nothing against the Getae, he released his own soldiers from military service and sent them back to private life, as though it had been by their neglect that the Goths had crossed the Danube. When, as he supposed, he had thus taken vengeance on his soldiers, he returned to Philip. But when the soldiers found themselves expelled from the army after so many hardships, in their anger they had recourse to the protection of Ostrogotha, king of the Goths. He 91 received them, was aroused by their words and presently led out three hundred thousand armed men, having as allies for this war some of the Taifali and Astringi and also three thousand of the Carpi, a race of men very ready to make war and frequently hostile to the Romans. But in later times when Diocletian and Maximian were Emperors, the Caesar Galerius Maximianus conquered them and made them tributary to the Roman Empire. Besides these tribes, Ostrogotha had Goths and Peucini from the island of Peuce, which lies in the mouths of the Danube where they empty into the Sea of Pontus. He placed in command Argaithus and Guntheric, the noblest leaders 92 of his race. They speedily crossed the Danube, devastated Moesia a second time and approached Marcianople, the famed metropolis of that land. Yet after a long siege they departed, upon receiving money from the inhabitants.

[Sidenote: MARCIANOPLE]

[Sidenote: THE GEPIDAE AND THEIR DEFEAT BY OSTROGOTHA]

Now since we have mentioned Marcianople, we may 93 briefly relate a few matters in connection with its founding. They say that the Emperor Trajan built this city for the following reason. While his sister's daughter Marcia was bathing in the stream called Potamus—a river of great clearness and purity that rises in the midst of the city—she wished to draw some water from it and by chance dropped into its depths the golden pitcher she was carrying. Yet though very heavy from its weight of metal, it emerged from the waves a long time afterwards. It surely is not a usual thing for an empty vessel to sink; much less that, when once swallowed up, it should be cast up by the waves and float again. Trajan marvelled at hearing this and believed there was some divinity in the stream. So he built a city and called it Marcianople after the name of his sister.

XVII From this city, then, as we were saying, the 94 Getae returned after a long siege to their own land, enriched by the ransom they had received. Now the race of the Gepidae was moved with envy when they saw them laden with booty and so suddenly victorious everywhere, and made war on their kinsmen. Should you ask how the Getae and Gepidae are kinsmen, I can tell you in a few words. You surely remember that in the beginning I said the Goths went forth from the bosom of the island of Scandza with Berig, their king, sailing in only three ships toward the hither shore of Ocean, namely to Gothiscandza. One of these three ships proved to be 95 slower than the others, as is usually the case, and thus is said to have given the tribe their name, for in their language gepanta means slow. Hence it came to pass that gradually and by corruption the name Gepidae was coined for them by way of reproach. For undoubtedly they too trace their origin from the stock of the Goths, but because, as I have said, gepanta means something slow and stolid, the word Gepidae arose as a gratuitous name of reproach. I do not believe this is very far wrong, for they are slow of thought and too sluggish for quick movement of their bodies.

These Gepidae were then smitten by envy while they 96 dwelt in the province of Spesis on an island surrounded by the shallow waters of the Vistula. This island they called, in the speech of their fathers, Gepedoios; but it is now inhabited by the race of the Vividarii, since the Gepidae themselves have moved to better lands. The Vividarii are gathered from various races into this one asylum, if I may call it so, and thus they form a nation. So then, as we were saying, Fastida, king of the Gepidae, 97 stirred up his quiet people to enlarge their boundaries by war. He overwhelmed the Burgundians, almost annihilating them, and conquered a number of other races also. He unjustly provoked the Goths, being the first to break the bonds of kinship by unseemly strife. He was greatly puffed up with vain glory, but in seeking to acquire new lands for his growing nation, he only reduced the numbers of his own countrymen. For he sent ambassadors 98 to Ostrogotha, to whose rule Ostrogoths and Visigoths alike, that is, the two peoples of the same tribe, were still subject. Complaining that he was hemmed in by rugged mountains and dense forests, he demanded one of two things,—that Ostrogotha should either prepare for war or give up part of his lands to them. Then Ostrogotha, 99 king of the Goths, who was a man of firm mind, answered the ambassadors that he did indeed dread such a war and that it would be a grievous and infamous thing to join battle with their kin,—but he would not give up his lands. And why say more? The Gepidae hastened to take arms and Ostrogotha likewise moved his forces against them, lest he should seem a coward. They met at the town of Galtis, near which the river Auha flows and there both sides fought with great valor; indeed the similarity of their arms and of their manner of fighting turned them against their own men. But the better cause and their natural alertness aided the Goths. Finally night 100 put an end to the battle as a part of the Gepidae were giving way. Then Fastida, king of the Gepidae, left the field of slaughter and hastened to his own land, as much humiliated with shame and disgrace as formerly he had been elated with pride. The Goths returned victorious, content with the retreat of the Gepidae, and dwelt in peace and happiness in their own land so long as Ostrogotha was their leader.

[Sidenote: KING CNIVA AT WAR WITH DECIUS]

[Sidenote: Decius A.D. 249-251]

[Sidenote: Capture of Philippopolis A.D. 250]

[Sidenote: Death of Decius at Abrittus A.D. 251]

XVIII After his death, Cniva divided the army into 101 two parts and sent some to waste Moesia, knowing that it was undefended through the neglect of the emperors. He himself with seventy thousand men hastened to Euscia, that is, Novae. When driven from this place by the general Gallus, he approached Nicopolis, a very famous town situated near the Iatrus river. This city Trajan built when he conquered the Sarmatians and named it the City of Victory. When the Emperor Decius drew near, Cniva at last withdrew to the regions of Haemus, which were not far distant. Thence he hastened to Philippopolis, with his forces in good array. When 102 the Emperor Decius learned of his departure, he was eager to bring relief to his own city and, crossing Mount Haemus, came to Beroa. While he was resting his horses and his weary army in that place, all at once Cniva and his Goths fell upon him like a thunderbolt. He cut the Roman army to pieces and drove the Emperor, with a few who had succeeded in escaping, across the Alps again to Euscia in Moesia, where Gallus was then stationed with a large force of soldiers as guardian of the frontier. Collecting an army from this region as well as from Oescus, he prepared for the conflict of the coming war. But Cniva took Philippopolis after a long siege and then, 103 laden with spoil, allied himself to Priscus, the commander in the city, to fight against Decius. In the battle that followed they quickly pierced the son of Decius with an arrow and cruelly slew him. The father saw this, and although he is said to have exclaimed, to cheer the hearts of his soldiers: "Let no one mourn; the death of one soldier is not a great loss to the republic", he was yet unable to endure it, because of his love for his son. So he rode against the foe, demanding either death or vengeance, and when he came to Abrittus, a city of Moesia, he was himself cut off by the Goths and slain, thus making an end of his dominion and of his life. This place is to-day called the Altar of Decius, because he there offered strange sacrifices to idols before the battle.

(THE GOTHS IN THE TIME OF GALLUS, VOLUSIANUS AND AEMILIANUS)

[Sidenote: Gallus A.D. 251-253]

[Sidenote: Volusianus A.D. 252-253]

[Sidenote: Aemilianus A.D. 253]

[Sidenote: The Plague A.D. 252-267]

[Sidenote: Gallienus A.D. 253-268]

XIX Then upon the death of Decius, Gallus and 104 Volusianus succeeded to the Roman Empire. At this time a destructive plague, almost like death itself, such as we suffered nine years ago, blighted the face of the whole earth and especially devastated Alexandria and all the land of Egypt. The historian Dionysius gives a mournful account of it and Cyprian, our own bishop and venerable martyr in Christ, also describes it in his book entitled "On Mortality". At this time the Goths frequently ravaged Moesia, through the neglect of the Emperors. When a certain Aemilianus saw that they were 105 free to do this, and that they could not be dislodged by anyone without great cost to the republic, he thought that he too might be able to achieve fame and fortune. So he seized the rule in Moesia and, taking all the soldiers he could gather, began to plunder cities and people. In the next few months, while an armed host was being gathered against him, he wrought no small harm to the state. Yet he died almost at the beginning of his evil attempt, thus losing at once his life and the power he coveted. Now though Gallus and Volusianus, the Emperors we 106 have mentioned, departed this life after remaining in power for barely two years, yet during this space of two years which they spent on earth they reigned amid universal peace and favor. Only one thing was laid to their charge, namely the great plague. But this was an accusation made by ignorant slanderers, whose custom it is to wound the lives of others with their malicious bite. Soon after they came to power they made a treaty with the race of the Goths. When both rulers were dead, it was no long time before Gallienus usurped the throne.

[Sidenote: THE GOTHS PLUNDER ASIA MINOR A.D. 262 or 263]

XX While he was given over to luxurious living of 107 every sort, Respa, Veduc and Thuruar, leaders of the Goths, took ship and sailed across the strait of the Hellespont to Asia. There they laid waste many populous cities and set fire to the renowned temple of Diana at Ephesus, which, as we said before, the Amazons built. Being driven from the neighborhood of Bithynia, they destroyed Chalcedon, which Cornelius Avitus afterwards restored to some extent. Yet even to-day, though it is happily situated near the royal city, it still shows some traces of its ruin as a witness to posterity. After their 108 success, the Goths recrossed the strait of the Hellespont, laden with booty and spoil, and returned along the same route by which they had entered the lands of Asia, sacking Troy and Ilium on the way. These cities, which had scarce recovered a little from the famous war with Agamemnon, were thus destroyed anew by the hostile sword. After the Goths had thus devastated Asia, Thrace next felt their ferocity. For they went thither and presently attacked Anchiali, a city at the foot of Haemus and not far from the sea. Sardanapalus, king of the Parthians, had built this city long ago between an inlet of the sea and the base of Haemus. There they are said to have 109 stayed for many days, enjoying the baths of the hot springs which are situated about twelve miles from the city of Anchiali. There they gush from the depths of their fiery source, and among the innumerable hot springs of the world they are esteemed as specially famous and efficacious for their healing virtues.

(THE TIMES OF DIOCLETIAN)

[Sidenote: Diocletian 284-305]

[Sidenote: Masimian 284-305]

XXI After these events, the Goths had already returned 110 home when they were summoned at the request of the Emperor Maximian to aid the Romans against the Parthians. They fought for him faithfully, serving as auxiliaries. But after Caesar Maximian by their aid had routed Narseus, king of the Persians, the grandson of Sapor the Great, taking as spoil all his possessions, together with his wives and his sons, and when Diocletian had conquered Achilles in Alexandria and Maximianus Herculius had broken the Quinquegentiani in Africa, thus winning peace for the empire, they began rather to neglect the Goths.

[Sidenote: Constantine I 306-337]

[Sidenote: Licinius 307-323]

Now it had long been a hard matter for the Roman 111 army to fight against any nations whatsoever without them. This is evident from the way in which the Goths were so frequently called upon. Thus they were summoned by Constantine to bear arms against his kinsman Licinius. Later, when he was vanquished and shut up Thessalonica and deprived of his power, they slew him with the sword of Constantine the victor. In like manner 112 it was the aid of the Goths that enabled him to build the famous city that is named after him, the rival of Rome, inasmuch as they entered into a truce with the Emperor and furnished him forty thousand men to aid him against various peoples. This body of men, namely, the Allies, and the service they rendered in war are still spoken of in the land to this day. Now at that time they prospered under the rule of their kings Ariaric and Aoric. Upon their death Geberich appeared as successor to the throne, a man renowned for his valor and noble birth.

[Sidenote: GEBERICH CONQUERS THE VANDALS 336]

XXII For he was the son of Hilderith, who was the 113 son of Ovida, who was the son of Nidada; and by his illustrious deeds he equalled the glory of his race. Soon he sought to enlarge his country's narrow bounds at the expense of the race of the Vandals and Visimar, their king. This Visimar was of the stock of the Asdingi, which is eminent among them and indicates a most warlike descent, as Dexippus the historian relates. He states furthermore that by reason of the great extent of their country they could scarcely come from Ocean to our frontier in a year's time. At that time they dwelt in the land where the Gepidae now live, near the rivers Marisia, Miliare, Gilpil and the Grisia, which exceeds in size all previously mentioned. They then had on the east the 114 Goths, on the west the Marcomanni, on the north the Hermunduli and on the south the Hister, which is also called the Danube. At the time when the Vandals were dwelling in this region, war was begun against them by Geberich, king of the Goths, on the shore of the river Marisia which I have mentioned. Here the battle raged for a little while on equal terms. But soon Visimar himself, the king of the Vandals, was overthrown, together with the greater part of his people. When Geberich, the 115 famous leader of the Goths, had conquered and spoiled Vandals, he returned to his own place whence he had come. Then the remnant of the Vandals who had escaped, collecting a band of their unwarlike folk, left their ill-fated country and asked the Emperor Constantine for Pannonia. Here they made their home for about sixty years and obeyed the commands of the emperors like subjects. A long time afterward they were summoned thence by Stilicho, Master of the Soldiery, Ex-Consul and Patrician, and took possession of Gaul. Here they plundered their neighbors and had no settled place of abode.

[Sidenote: CONQUEST OF THE HERCULI, VENETHI AND AESTI]

XXIII Soon Geberich, king of the Goths, departed 116 from human affairs and Hermanaric, noblest of the Amali, succeeded to the throne. He subdued many warlike peoples of the north and made them obey his laws, and some of our ancestors have justly compared him to Alexander the Great. Among the tribes he conquered were the Golthescytha, Thiudos, Inaunxis, Vasinabroncae, Merens, Mordens, Imniscaris, Rogas, Tadzans, Athaul, 117 Navego, Bubegenae and Coldae. But though famous for his conquest of so many races, he gave himself no rest until he had slain some in battle and then reduced to his sway the remainder of the tribe of the Heruli, whose chief was Alaric. Now the aforesaid race, as the historian Ablabius tells us, dwelt near Lake Maeotis in swampy places which the Greeks call helē; hence they were named Heluri. They were a people swift of foot, and on that account were the more swollen with pride, for there was 118 at that time no race that did not choose from them its light-armed troops for battle. But though their quickness often saved them from others who made war upon them, yet they were overthrown by the slowness and steadiness of the Goths; and the lot of fortune brought it to pass that they, as well as the other tribes, had to serve Hermanaric, king of the Getae. After the slaughter of the 119 Heruli, Hermanaric also took arms against the Venethi. This people, though despised in war, was strong in numbers and tried to resist him. But a multitude of cowards is of no avail, particularly when God permits an armed multitude to attack them. These people, as we started to say at the beginning of our account or catalogue of nations, though off-shoots from one stock, have now three names, that is, Venethi, Antes and Sclaveni. Though they now rage in war far and wide, in punishment for our sins, yet at that time they were all obedient to Hermanaric's commands. This ruler also subdued by his 120 wisdom and might the race of the Aesti, who dwell on the farthest shore of the German Ocean, and ruled all the nations of Scythia and Germany by his own prowess alone.

[Sidenote: ORIGIN AND HISTORY OF THE HUNS]

XXIV But after a short space of time, as Orosius 121 relates, the race of the Huns, fiercer than ferocity itself, flamed forth against the Goths. We learn from old traditions that their origin was as follows: Filimer, king of the Goths, son of Gadaric the Great, who was the fifth in succession to hold the rule of the Getae after their departure from the island of Scandza,—and who, as we have said, entered the land of Scythia with his tribe,—found among his people certain witches, whom he called in his native tongue Haliurunnae. Suspecting these women, he expelled them from the midst of his race and compelled them to wander in solitary exile afar from his army. There the unclean spirits, who beheld them as they wandered 122 through the wilderness, bestowed their embraces upon them and begat this savage race, which dwelt at first in the swamps,—a stunted, foul and puny tribe, scarcely human, and having no language save one which bore slight resemblance to human speech. Such was the descent of the Huns who came to the country of the Goths.

This cruel tribe, as Priscus the historian relates, settled 123 on the farther bank of the Maeotic swamp. They were fond of hunting and had no skill in any other art. After they had grown to a nation, they disturbed the peace of neighboring races by theft and rapine. At one time, while hunters of their tribe were as usual seeking for game on the farthest edge of Maeotis, they saw a doe unexpectedly appear to their sight and enter the swamp, acting as guide of the way; now advancing and again standing still. The hunters followed and 124 crossed on foot the Maeotic swamp, which they had supposed was impassable as the sea. Presently the unknown land of Scythia disclosed itself and the doe disappeared. Now in my opinion the evil spirits, from whom the Huns are descended, did this from envy of the Scythians. And the Huns, who had been wholly ignorant 125 that there was another world beyond Maeotis, were now filled with admiration for the Scythian land. As they were quick of mind, they believed that this path, utterly unknown to any age of the past, had been divinely revealed to them. They returned to their tribe, told them what had happened, praised Scythia and persuaded the people to hasten thither along the way they had found by the guidance of the doe. As many as they captured, when they thus entered Scythia for the first time, they sacrificed to Victory. The remainder they conquered and made subject to themselves. Like a whirlwind of 126 nations they swept across the great swamp and at once fell upon the Alpidzuri, Alcildzuri, Itimari, Tuncarsi and Boisci, who bordered on that part of Scythia. The Alani also, who were their equals in battle, but unlike them in civilization, manners and appearance, they exhausted by their incessant attacks and subdued. For by the terror 127 of their features they inspired great fear in those whom perhaps they did not really surpass in war. They made their foes flee in horror because their swarthy aspect was fearful, and they had, if I may call it so, a sort of shapeless lump, not a head, with pin-holes rather than eyes. Their hardihood is evident in their wild appearance, and they are beings who are cruel to their children on the very day they are born. For they cut the cheeks of the males with a sword, so that before they receive the nourishment of milk they must learn to endure wounds. Hence they grow old beardless and their young men are 128 without comeliness, because a face furrowed by the sword spoils by its scars the natural beauty of a beard. They are short in stature, quick in bodily movement, alert horsemen, broad shouldered, ready in the use of bow and arrow, and have firm-set necks which are ever erect in pride. Though they live in the form of men, they have the cruelty of wild beasts.

[Sidenote: FIRST IRRUPTION OF THE HUNS as early as 375]

When the Getae beheld this active race that had invaded 129 many nations, they took fright and consulted with their king how they might escape from such a foe. Now although Hermanaric, king of the Goths, was the conqueror of many tribes, as we have said above, yet while he was deliberating on this invasion of the Huns, the treacherous tribe of the Rosomoni, who at that time were among those who owed him their homage, took this chance to catch him unawares. For when the king had given orders that a certain woman of the tribe I have mentioned, Sunilda by name, should be bound to wild horses and torn apart by driving them at full speed in opposite directions (for he was roused to fury by her husband's treachery to him), her brothers Sarus and Immius came to avenge their sister's death and plunged a sword into Hermanaric's side. Enfeebled by this blow, he dragged out a miserable existence in bodily weakness. Balamber, king of the Huns, took advantage of his ill 130 health to move an army into the country of the Ostrogoths, from whom the Visigoths had already separated because of some dispute. Meanwhile Hermanaric, who was unable to endure either the pain of his wound or the inroads of the Huns, died full of days at the great age of one hundred and ten years. The fact of his death enabled the Huns to prevail over those Goths who, as we have said, dwelt in the East and were called Ostrogoths.

(The Divided Goths: Visigoths)

[Sidenote: Valentinian I 364-375]

[Sidenote: THE VISIGOTHS SETTLE IN THRACE AND MOESIA 376]

[Sidenote: Valens 364-378]

XXV The Visigoths, who were their other allies and 131 inhabitants of the western country, were terrified as their kinsmen had been, and knew not how to plan for safety against the race of the Huns. After long deliberation by common consent they finally sent ambassadors into Romania to the Emperor Valens, brother of Valentinian, the elder Emperor, to say that if he would give them part of Thrace or Moesia to keep, they would submit themselves to his laws and commands. That he might have greater confidence in them, they promised to become Christians, if he would give them teachers who spoke their language. When Valens learned this, he gladly and 132 promptly granted what he had himself intended to ask. He received the Getae into the region of Moesia and placed them there as a wall of defense for his kingdom against other tribes. And since at that time the Emperor Valens, who was infected with the Arian perfidy, had closed all the churches of our party, he sent as preachers to them those who favored his sect. They came and straightway filled a rude and ignorant people with the poison of their heresy. Thus the Emperor Valens made the Visigoths Arians rather than Christians. Moreover 133 from the love they bore them, they preached the gospel both to the Ostrogoths and to their kinsmen the Gepidae, teaching them to reverence this heresy, and they invited all people of their speech everywhere to attach themselves to this sect. They themselves as we have said, crossed the Danube and settled Dacia Ripensis, Moesia and Thrace by permission of the Emperor.

[Sidenote: FAMINE 376-377]

XXVI Soon famine and want came upon them, as 134 often happens to a people not yet well settled in a country. Their princes and the leaders who ruled them in place of kings, that is Fritigern, Alatheus and Safrac, began to lament the plight of their army and begged Lupicinus and Maximus, the Roman commanders, to open a market. But to what will not the "cursed lust for gold" compel men to assent? The generals, swayed by avarice, sold them at a high price not only the flesh of sheep and oxen, but even the carcasses of dogs and unclean animals, so that a slave would be bartered for a loaf of bread or ten pounds of meat. When their goods and 135 chattels failed, the greedy trader demanded their sons in return for the necessities of life. And the parents consented even to this, in order to provide for the safety of their children, arguing that it was better to lose liberty than life; and indeed it is better that one be sold, if he will be mercifully fed, than that he should be kept free only to die.

[Sidenote: TREACHERY OF THE ROMANS]

Now it came to pass in that troublous time that Lupicinus, the Roman general, invited Fritigern, a chieftain of the Goths, to a feast and, as the event revealed, devised a plot against him. But Fritigern, thinking 136 evil came to the feast with a few followers. While he was dining in the praetorium he heard the dying cries of his ill-fated men, for, by order of the general, the soldiers were slaying his companions who were shut up in another part of the house. The loud cries of the dying fell upon ears already suspicious, and Fritigern at once perceived the treacherous trick. He drew his sword and with great courage dashed quickly from the banqueting-hall, rescued his men from their threatening doom and incited them to slay the Romans. Thus these valiant 137 men gained the chance they had longed for—to be free to die in battle rather than to perish of hunger—and immediately took arms to kill the generals Lupicinus and Maximus. Thus that day put an end to the famine of the Goths and the safety of the Romans, for the Goths no longer as strangers and pilgrims, but as citizens and lords, began to rule the inhabitants and to hold in their own right all the northern country as far as the Danube.

[Sidenote: EMPEROR VALENS DEFEATED AND SLAIN A.D. 378]

When the Emperor Valens heard of this at Antioch, 138 he made ready an army at once and set out for the country of Thrace. Here a grievous battle took place and the Goths prevailed. The Emperor himself was wounded and fled to a farm near Hadrianople. The Goths, not knowing that an emperor lay hidden in so poor a hut, set fire to it (as is customary in dealing with a cruel foe), and thus he was cremated in royal splendor. Plainly it was a direct judgment of God that he should be burned with fire by the very men whom he had perfidiously led astray when they sought the true faith, turning them aside from the flame of love into the fire of hell. From this time the Visigoths, in consequence of their glorious victory, possessed Thrace and Dacia Ripensis as if it were their native land.

[Sidenote: Gratian 367-383]

[Sidenote: HOSTILE RELATIONS WITH ROME ENDED BY A TRUCE]

[Sidenote: Theodosius 379-305]

XXVII Now in the place of Valens, his uncle, the 139 Emperor Gratian established Theodosius the Spaniard in the Eastern Empire. Military discipline was soon restored to a high level, and the Goth, perceiving that the cowardice and sloth of former princes was ended, became afraid. For the Emperor was famed alike for his acuteness and discretion. By stern commands and by generosity and kindness he encouraged a demoralized army to deeds of daring. But when the soldiers, who had obtained 140 a better leader by the change, gained new confidence, they sought to attack the Goths and drive them from the borders of Thrace. But as the Emperor Theodosius fell so sick at this time that his life was almost despaired of, the Goths were again inspired with courage. Dividing the Gothic army, Fritigern set out to plunder Thessaly, Epirus and Achaia, while Alatheus and Safrac with the rest of the troops made for Pannonia. Now the 141 Emperor Gratian had at this time retreated from Rome to Gaul because of the invasions of the Vandals. When he learned that the Goths were acting with greater boldness because Theodosius was in despair of his life, he quickly gathered an army and came against them. Yet he put no trust in arms, but sought to conquer them by kindness and gifts. So he entered on a truce with them and made peace, giving them provisions.

[Sidenote: PEACE CONFIRMED BY THEODOSIUS 380]

[Sidenote: DEATH OF KING ATHANARIC AT CONSTANTINOPLE 381]

XXVIII When the Emperor Theodosius afterwards 142 recovered and learned that the Emperor Gratian had made a compact between the Goths and the Romans, as he had himself desired, he took it very graciously and gave his assent. He gave gifts to King Athanaric, who had succeeded Fritigern, made an alliance with him and in the most gracious manner invited him to visit him in Constantinople. Athanaric very gladly consented and 143 as he entered the royal city exclaimed in wonder "Lo, now I see what I have often heard of with unbelieving ears," meaning the great and famous city. Turning his eyes hither and thither, he marvelled as he beheld the situation of the city, the coming and going of the ships, the splendid walls, and the people of divers nations gathered like a flood of waters streaming from different regions into one basin. So too, when he saw the army in array, he said "Truly the Emperor is a god on earth, and whoso raises a hand against him is guilty of his own blood." In the midst of his admiration and the enjoyment 144 of even greater honors at the hand of the emperor, he departed this life after the space of a few months. The emperor had such affection for him that he honored Athanaric even more when he was dead than during his life-time, for he not only gave him a worthy burial, but himself walked before the bier at the funeral. Now when 145 Athanaric was dead, his whole army continued in the service of the Emperor Theodosius and submitted to the Roman rule, forming as it were one body with the imperial soldiery. The former service of the Allies under the Emperor Constantine was now renewed and they were again called Allies. And since the Emperor knew that they were faithful to him and his friends, he took from their number more than twenty thousand warriors to serve against the tyrant Eugenius who had slain Gratian and seized Gaul. After winning the victory over this usurper, he wreaked his vengeance upon him.

[Sidenote: ALARIC I KING OF THE GOTHS 395-410]

[Sidenote: Stilicho and Aurelian Consuls in 400]

XXIX But after Theodosius, the lover of peace and 146 of the Gothic race, had passed from human cares, his sons began to ruin both empires by their luxurious living and to deprive their Allies, that is to say the Goths, of the customary gifts. The contempt of the Goths for the Romans soon increased, and for fear their valor would be destroyed by long peace, they appointed Alaric king over them. He was of a famous stock, and his nobility was second only to that of the Amali, for he came from the family of the Balthi, who because of their daring valor had long ago received among their race the name Baltha, 147 that is, The Bold. Now when this Alaric was made king, he took counsel with his men and persuaded them to seek a kingdom by their own exertions rather than serve others in idleness. In the consulship of Stilicho and Aurelian he raised an army and entered Italy, which seemed to be bare of defenders, and came through Pannonia and Sirmium along the right side. Without meeting any resistance, he reached the bridge of the river Candidianus at the third milestone from the royal city of Ravenna.

[Sidenote: DESCRIPTION OF RAVENNA]

This city lies amid the streams of the Po between 148 swamps and the sea, and is accessible only on one side. Its ancient inhabitants, as our ancestors relate, were called Ainetoi, that is, "Laudable". Situated in a corner of the Roman Empire above the Ionian Sea, it is hemmed in like an island by a flood of rushing waters. On the 149 east it has the sea, and one who sails straight to it from the region of Corcyra and those parts of Hellas sweeps with his oars along the right hand coast, first touching Epirus, then Dalmatia, Liburnia and Histria and at last the Venetian Isles. But on the west it has swamps through which a sort of door has been left by a very narrow entrance. To the north is an arm of the Po, called the Fossa Asconis. On the south likewise is the 150 Po itself, which they call the King of the rivers of Italy; and it has also the name Eridanus. This river was turned aside by the Emperor Augustus into a very broad canal which flows through the midst of the city with a seventh part of its stream, affording a pleasant harbor at its mouth. Men believed in ancient times, as Dio relates, that it would hold a fleet of two hundred and fifty vessels in its safe anchorage. Fabius says that this, which was 151 once a harbor, now displays itself like a spacious garden full of trees; but from them hang not sails but apples. The city itself boasts of three names and is happily placed in its threefold location. I mean to say the first is called Ravenna and the most distant part Classis; while midway between the city and the sea is Caesarea, full of luxury. The sand of the beach is fine and suited for riding.