She slipped and staggered, but Paul caught her in time to save her from a fall upon the muddy pavement. "I am sincerely sorry," he said with real solicitude. "I know I must have hurt you."

"Not in the least," she replied in a low tone which might have passed for that of culture with a less inspired observer than Paul. A faint light from the head lamp of the cab which had drawn up beside the pavement, touched her face. She was young and would have been pretty if the bloom of her cheeks and the redness of her lips had not been due to careful make-up; for her features were good and, as Paul recognised, experiencing a sensation of chill at his heart, not unlike those of his wife. If he could have imagined a debauched Yvonne, she would have looked like this waif of the night who now stood bending beneath the shelter of her wet umbrella upon which the rain pattered, ruefully rubbing a slim silken-clad ankle.

"I can only offer one reparation," Paul persisted. "You must allow me to drive you home."

The cabman coughed dryly, reaching around to open the door. "It's a rotten night, sir," he said, "and I'm short of petrol. Make it a double fare."

"Really," declared the girl with that exaggerated drawling accent, "I can manage quite well."

"Please don't argue," said Paul, smiling and assisting her into the cab. "Tell me where you want to go."

She gave an address near Torrington Square and Paul got in beside her. "Now," he said as the cab moved off, "I want to talk to you. You must not be angry with me but just listen! In the first place I know I collided with you roughly and I am sorry, but you deliberately got in my way and I did not hurt your ankle at all!"

"What do you mean?" she cried, the accent more overdone than ever. "I thought you were a gentleman!"

"Perhaps you were wrong. It is one of the most difficult things in the world to recognise a gentleman. But we can all recognise the truth and I want you to admit that I have told you the truth."

"Did you get me in here to start the Bible-banging business?" inquired the girl, her factitious refinement deserting her. "Because if you did I'm getting out."

"You are going to do nothing of the kind," said Paul, patting her white-gloved hand. "You are going to tell me all about yourself and I am going to show you your mistakes and see if some of them cannot be put right."

"You're nothing to do with the Salvation Army, are you?" she asked sarcastically. But already she was half enslaved by the voice and manner of Paul. "Do you think I don't know my mistakes? Do you think preaching can do me any good? Are you one of those fools who think all women like me only live the way we do because we can't see where it will end? I know! I know! And I don't care! See that? The sooner the better!" Her sudden violence was that of rebellion against something akin to fear which this strange picturesque-looking man threatened to inspire in her—and it formed no part of her poor philosophy to fear men.

Paul took her hand and held it firmly. "Little chance acquaintance," he said, "was there never anyone in the world whom you loved?—never anyone who was good to you?" She turned aside from him, making no reply. "If ever there was such a one tell me."

The cab had already reached the Square, and now the man pulled up before a large apartment-house, and the girl withdrew her hand and rose. "It's no good," she said. "It's no good. I think you mean to be kind, but you're wasting your time. Good night."

"I have not finished," replied Paul, opening the door for her. "I am coming to see where you live before I say good night."

He followed her out, directing the man to wait and smiling grimly at the thought of his own counsel to Flamby anent giving the world cause for suspicion.

* * * * *

The room in which Paul found himself was on the first floor, over looking the square, and was well but conventionally furnished. A fire blazed in the grate, and the draped mantelpiece was decorated with a number of photographs of junior officers, many of them autographed. His companion, who said her name was Kitty Chester, had discarded her raincoat and hat, and now stood before the fire arrayed in a smart plaid skirt and a white silk blouse, cut very low. She had neat ankles and a slim figure, but her hands betrayed the fact that she had done manual work at some time in her career. She was much more haggard than he had been able to discern her to be in the dim light of the cab lamp. Taking a cigarette from a box upon the table she lighted it and leaned back against the mantelpiece.

"Well," she said, "another blank day;" and obviously she was trying to throw off the spell which Paul had almost succeeded in casting upon her in the cab. "Barred the Empire, barred the Alhambra, and now the old Pav is a thing of the past, too. I never thought I should find myself blowing through the rain all dressed up and nowhere to go."

Paul watched her silently for a moment. In Kitty Chester he recognised the answer to his doubts, and because that answer was yet incomplete, his genius responded and was revivified. As of old the initiate was tested in order that he might learn the strength of his wisdom, so now a test was offered to the wielder of the sword of truth. Paul did not immediately seek to re-establish control of this wayward spirit, but talked awhile lightly and sympathetically of her life and its trials. Presently: "I suppose you are sometimes hard up?" he said.

"Sometimes!"

"But I can see that you would resent an offer of help."

"I should. Cut it out."

"I have no intention of pressing the point. But have you no ambition to lead any different life?"

"My life's my own. I'll do what I like with it. I'd have ended it long ago, but I hadn't got the pluck. Now you know."

"Yes," replied Paul—"now I know. Come and sit down here beside me."

"I won't."

"You will. Come and sit down here."

Kitty Chester met the fixed gaze of his eyes and was lost. With the ghost of a swagger in her gait she crossed to the red plush sofa upon which Paul was seated and lounged upon the end of it, one foot swinging in the air. She had a trick of rubbing the second finger of her left hand as if twisting a ring, and Paul watched her as she repeated the gesture. He rested his hand upon hers.

"Did you love your husband?" he asked.

Kitty Chester stood up slowly. Her right hand, which held the lighted cigarette, went automatically to her breast. She wore a thin gold chain about her neck. She was staring at Paul haggardly.

"You did love him," he continued. "Is he dead?"

Paul's solicitude, so obviously real, so wonderfully disinterested and so wholly free from cant, already had kindled something in the girl's heart which she had believed to be lifeless, and for ever cold. Now, his swift intuition and the grave sympathy in his beautiful voice imposed too great a test upon the weakened self-control of poor Kitty. Without even a warning quiver of the lips she burst into passionate sobs. Dropping weakly down upon the sofa she cried until her whole body shook convulsively. Paul watched her in silence for some time, and then put his arm about her bowed shoulders.

"Tell me," he said. "I understand." And punctuated by that bitter weeping the story was told. Kitty had been in the service of a county family and had married a young tradesman of excellent prospects. Two short years of married life and then the War. Her husband was ordered to France. One year of that ceaseless waiting, hoping, fearing, which war imposes upon women, and then an official telegram. Kitty returned to service—and her baby died.

"What had I done," she cried wildly. "What had I done to deserve it? I'd gone as straight as a girl can go. There was nobody else in the world for me but him. Then my baby was taken, and the parson's talk about God! What did anything matter after that! Oh, the loneliness. The loneliness! Men don't know what that loneliness is like—the loneliness of a woman. They have their friends, but nobody wants to be friends with a lonely woman. There are only two ways for her. I tried to kill myself, and I was too big a coward, so I took the easy way and thought I might forget."

"You thought you might forget. And did you think your husband would ever forget?"

"Oh, my God! don't say that!"

"You see, the name of God still means something to you," said Paul gently. "Many a soldier's wife has become a believer, and you are not the first who has shuddered to believe." He saw his course clearly, and did not hesitate to pursue it. "The parsons, as you say, talk about God without knowing of What or of Whom they speak, but I am not a parson, and I know of What I speak. Look at me. I have something to ask you."

She turned her eyes, red with weeping, and was fascinated by Paul's concentrated gaze.

"Do you ever dream of your husband?" he asked.

"Oh! you'll drive me mad!" she whispered, trembling violently. "For the first six months after ... I was afraid to close my eyes. I am frightened. I am frightened."

"You are frightened because he is here, Kitty; but he is here to guard you and not to harm you. He is here because to-night you have done with that life of forgetfulness which is worse than the memories of those you loved. He will always come when you call him, until the very hour that you are ready to join him again. But if you do wrong to the memory of a man who was true to you, even I cannot promise that he will ever hold you in his arms again."

"But can you promise?—Oh! you seem to know! You seem ... Who are you? Tell me who you are——"

She stood up and retreated from Paul, the pallor of her face discernible through the tear-streaked make-up. He smiled in his charming fashion, holding out his hands.

"I am one who has studied the secrets of nature," he replied. "And I promise you that you shall live again as a woman, and be loved by those whom you think you have lost. Look at your locket before you sleep to-night and dream, but do not be afraid. Promise, now, that you will always be faithful in the future. You shall give me the names of your old friends and I shall see if all this great mistake cannot be forgotten."

XIII

Turning up the lights in his study, Paul seated himself in the great carved chair before his writing-table, and looked for a long time at a set of corrected proofs which lay there. Then, leaning back in the chair he stared about the room at the new and strange ornaments which he had collected in accordance with his system of working amid sympathetic colour. His meeting with Kitty Chester he accepted as a message of encouragement designed to restore his faith in himself and his mission. That he had accomplished her redemption he did not dare to believe, but at least he had rendered it possible. He readily recognised the symbolical significance of their meeting, and it tinged his reflections and quickened his genius, so that a new light was shed thereby upon some of the darker places of the religious past.

Close to his hand, upon an ebony pedestal, stood a squat stone figure having the head of a man with the face of a bull. It was an idol of incalculable age, from Jules Thessaly's collection, a relic of prehistoric Greece and the ancient worship of the threefold Hecate. Set in some remote Thracian valley, it had once looked down upon orgies such as few modern minds can imagine, had seen naked Bacchantes surrounded by tamed jungle beasts and having their arms enwreathed with living serpents, flinging themselves prostrate before its altar, and then amid delirious dances calling upon the Bull-faced Bacchus of whom we read in one of the Orphic hymns....

Dimly visible in a recess of the black-oak bureau was Kali, goddess of Desire, and near her, in a narrow cupboard, the light impinged upon a white, smooth piece of stone which was attached to a wooden frame. It was the emblem of Venus Urania from the oldest temple in Cyprus. These priceless relics were all lent by Thessaly, as were an imperfect statuette in wood, fossilised with age and probably of Moabite origin, representing Ashtaroth, daughter of Sin, and a wonderfully preserved ivory figure, half woman and half fish, of Derceto of Ascalon. The sacred courtesans of the past and the Kitty Chesters of the present (mused Paul) all were expressions of that mystic principle, IEVE, upon which the universe turns as a compass upon its needle, and which, reproduced in our gross bodies, has led to the creation of the Groves of Paphos. That sublime Desire which should lead us to the great Unity and final fulfilment, would seem through all the ages to have driven men ever further from it. Would a day never dawn when all that uncontrolled Force should be contained and directed harmoniously, when the pure Isis of the Egyptian mysteries should cast down the tainted Isis whose lascivious rites were celebrated in Pompeii? Scarcely perceptible was the progress of mankind. In every woman was born a spark of Bacchic fire, which leapt up sweetly at the summons of love or crimson, shameful, at the beck of lust. There were certain conditions peculiarly favourable to its evil development; loneliness, according to Kitty Chester, a loneliness beyond man's understanding....

Paul aroused himself from a reverie and remembered that he had been thinking of Flamby with a strange and lingering tenderness. The clock on the mantelpiece recorded the hour of two a.m., and he turned out the lights in the study and made his way upstairs. He had told Eustace not to wait up for him, and the house was in darkness. Before Yvonne's room Paul stopped, and gently opened the door. A faint sound of regular breathing, and the scent of jasmine came to him. He closed the door as quietly as he had opened it, and proceeded to the next, which was that of his own room.

When he retired he threw open the heavy curtains draped before the windows, and saw that the weather had cleared. White clouds were racing past the face of the moon. He fell asleep almost immediately, and the moon pursuing her mystic journey, presently shone fully in upon the sleeper. Unwittingly Paul was performing one of the rites of the old Adonis worshippers in sleeping with the moonlight upon his face, and thus sleeping he was visited by a strange dream....

Drunk with the wine of life, he ran through a grove of scented pines, flanked by thickets of giant azaleas and taunting one onward and upward to where faint silver outlines traced upon the azure sky lured to distant peaks. Etherealised shapes of haunting beauty surrounded him, and sometimes they seemed to merge into the verdure and sometimes it was a cloud of blossom that gave up an airy form as a lily gives of its sweetness, now bearing a white nymph, now an Apollo-limbed youth, sun kissed and godlike. Gay hued, four footed creatures mingled with the flying shapes, and all pressed onward; things sleek and eager hastening through the grove, swiftly passing, hoof and pad; leaping girls and laughing youths; amid sentient flowers and trees whose life was joy. Earth's magic sap pulsed through them all and being was an orgy of worship—worship of a bountiful Mother, of Earth in her golden youth....

He passed thence to the banks of Egypt's Nile, and heard the lamentations of priests and wailing of women as a black ox, flower bedecked and wearing a collar encrusted with gems, was drowned in the turgid stream. Time and space ceased to exist for him. Through the murk of cavernous passages he paced, pausing before a pit in which reposed a sarcophagus of huge dimensions; and when the dim company and he had paid tribute to that which lay there, all ascended to a temple, lofty and awesome, its dizzy roof upheld by aisles of monstrous granite. To an accompaniment of sorrowful chanting, the doors of the altar were opened, and within upon the shrine rested a square-hewn statue. Jewelled lamps glowed and censers smoked before the image of the bull, Apis.

The sistrums called him to a shrine of Isis, where kyphi was burning, and priestesses, fair royal virgins, made lotus offerings to the mother of light; but magic of old Nileland might not withhold him from the Rites of Ceres when the Hymn to Demeter arose within those wonder halls of Ictinus. He saw the blood of a white kid flow upon the altar of Diana at Ephesus and with his own hands laid poppy and dittany at the pearly feet of the Huntress. The Lament for Adonis wooed him to the Temple of the Moon, the Hymn to Ra won him back to Egypt's god of gods. He lighted Tsan Ihang, sweet perfume of Tibet, before Gautama Buddha in Canton's Temple of Five Hundred Ginns and kissed the sacred covering of the Kaaba at Mecca.

* * * * *

Consciousness intruding upon sub-consciousness, the mind calling upon the spirit, he found himself questing a likeness, a memory, a furtive thought; and partly it took shape, so that it seemed to him that Apis, Isis, Orpheus and the Buddha had a common resemblance to some person living and human, known to him; whose voice he had heard, and heard again leading the Orphic hymn, chanting the Buddhist prayers and bewailing the passing of Adonis. A man it was his memory sought, and alike in granite statue and golden idol he had detected him; in the silver note of the sistrum, in the deeps of the Hymn to Ra....

All blended into one insistent entreaty, voices, music, perfumes, calling upon him to return, but he forced his way through a passage, stifling, low and laden with the breath of remote mortality like those in the depths of Egypt's pyramids. He came forth into a vast cathedral and stood before the high altar. As the acolyte swung the thurible and incense floated upward to the Cross, he, too, arose seraphic and alighted upon the very top of the dome. Below him stretched a maze of tortuous streets, thronged with men and women of a thousand ages and of all the races of mankind. Minaret, pagoda, dome, propylon, arch, portico jutted up from the labyrinth like tares amid a cornfield. Then a mist crept darkly down and drew its mantle over them all. A golden crescent projected above the haze, but it was swallowed up; a slender spire for long remained but finally was lost. He looked down at the basilica upon which he stood. It had vanished. He raised his eyes, and the mist was gone, but an empty world lay where a teeming world had been; a desert wherein no living thing stirred. A voice, a familiar voice, spoke, and the words were familiar, too. They melted into the sweet melancholy of the Lament for Adonis, and he awoke, dazzled, half blinded by the brilliancy of the moonlight.



PART THIRD

THE KEY

I

Paul's book, The Gates, was published in the spring. Answering, as it did, if not completely, the question upon the solution of which the course of so many human lives depended, it was received as great works were received in the Arcadian days of Victorian literature. It silenced Paul's contemporaries as thunder silences a human orchestra. Only two critics retained sufficient composure to be flippant. No living man commanded so vast an audience as Paul Mario, and now his voice spoke in a new tone. To some it came as a balm, to some it brought disquiet; in each and everyone it wrought a change of outlook. Following a period of strife wherein all save brute force seemed to have perished, it vindicated the claims of him who said that the pen was mightier than the sword. Copies found their way to Berlin but were confiscated by the police. A Vienna firm printed an edition and their premises were raided by the authorities. To the meanest intelligence it was apparent that one had arisen who had something new to say—or something so old that the world had forgotten it. By means of sacrificing half of his usual royalty Paul had contrived that The Gates should be published at a price which placed it within reach of popular purchase. What profits still accrued to him, and these were considerable, he devoted to institutes for the wounded and to the maintenance of Hatton Towers as an officers' convalescent home.

Because he did not seek to depict a modern battlefield, knowing that Shakespeare himself must have waxed trite upon such a theme, the hell-pit of Flanders and the agony of France were draped behind his drama like a curtain. No man had come so near to the truth in naked words. His silence was the silence of genius. The tears of the world flowed through his work, yet no weeping woman was depicted. The word of Christ and the message of Mohammed alike were respected and upheld, but priest and imam conspired to denounce him. Rebirth in the flesh he offered as a substitute for heaven and hell. Love and reunion were synonymous. Not for ages unimaginable could man hope to gain that final state which is variously known as Heaven, Paradise and Nirvana; only by the doing of such evil as rarely lies within human compass could he be judged worthy of that extinction which is Hell. No soul could sink thus low whilst another mourned it; and was there a man so vile that no woman loved him? Whilst there was love there could be no Hell, for in Hell there was no reunion. Pestilence and war on earth corresponded with undivinable upheavals on another planet. "Ere a man's body has grown cold on earth he has stirred again in the womb of his mother."

Only by means of certain perversions of natural law, of which suicide was one, could man evade rebirth, and even thus only for a time. Sorrow was not a punishment but merely a consequence. Punishment was man-made and had no place in the wider scheme, could have no place in a universe where all things were self-inflicted. Germany symbolised the culmination of materialism, "the triumph of the Bull." To Germany had been attracted all those entities, converging through the ages, whose progress had been retarded by abandonment to materialism. "Caligula and Nero defile the earth to-day, and others even mightier in evil. A Messalina and a Poppae do not survive individually, for such as these are not human in the strictest sense, in that they lack what is called a soul which is a property common to humanity. The parable of the woman of Corinth who seduced Menippus, a disciple of Apollonius, is misunderstood. We have come to regard all mortal bodies as the tenements of immortal souls. This is true of men but is not always true of women. Such women are not strictly mortal: they are feminine animals and their place in the scheme will be discussed later. To speak of their sins is to misuse the word. They are sinless, as the serpent and the upas tree are sinless...."

Paul had discovered that his vast scheme might not be compassed in a single book. The Gates was the first drama of a trilogy. In it he outlined the universal truth of which the churches had lost sight or which they had chosen to obscure. He offered a glimpse of the shrine but laid down no doctrine nor did he seek to impose a new philosophy upon the world. In his second book he proposed to furnish proofs of the claims advanced in the first, and in his third to draw deductions from the foregoing. In this he had made Euclid his model. Upon the necessity for a hierarchy and a mystic ritual he insisted. He maintained that orthodox Christianity had lost its hold upon Europe, touched upon causes and indicated how the world upheaval was directly due to the failing power of the churches. He proposed to remodel religion upon a system earlier than but not antagonistic to that of Christ. His claim that the systems of Hermes, Krishna, Confucius, Moses, Orpheus and Christ were based upon a common primeval truth he supported by an arresting array of historical facts. All of them had taught that man is re-incarnated, and because Western thought had been diverted from this truth and the fallacies of Heaven, Hell and Purgatory substituted for simple Rebirth, Western thought had become chaotic. The figure of the Pope and the maintenance of a celibate priesthood had prolonged the life of the Church of Rome because, in Paul's opinion, these were survivals of that mysticism upon which the remote hierarchies were builded. "No religion in the world's history has held such absolute sway over a people as that of Ancient Egypt; no figure living in the memory of man has such majesty of awe as that of the royal high-priest of Amen Ra...."

* * * * *

On the day that The Gates was published, Yvonne came down late to breakfast, a gossamer study all filmy lace, with the morning sun in her hair. The windows were open, and a hint of spring lent zest to every joy, the loamy fragrance of nascent plant life stealing into the room from the little garden. Tulips decorated the sideboard, for Yvonne loved tulips, and a big bowl of pink roses stood upon the centre of the breakfast table. Paul, glancing up from the pages of the Daily Telegraph, became aware of something vaguely familiar yet unexpected in his wife's face. She seemed listless, even slightly pale, and he experienced a sudden pang of an indefinable nature. Looking back over the past two years, he wondered if they had been as significant, as fully crowded with reality, for Yvonne as they had been for him. In Don's manner, when speaking of Yvonne, he had more than once detected a sort of gentle reproof and had wondered why Don, who understood most things, failed to perceive that Yvonne's happiness lay in her husband's work. But, this morning, Paul was thinking more particularly about a remark of Jules Thessaly's. Thessaly had urged him, before commencing his second volume to spend a month in Devon. "You need it, Mario, and your wife needs it more than you do."

Paul did not immediately broach the subject which now became uppermost in his mind, but following some desultory conversation, he said, "I should think Devon would be delightful just now. Suppose we run down for a week or two."

"I should be glad," replied Yvonne. "I should have suggested it earlier, only I knew that you could not finish The Gates away from your library." She spoke in a curiously listless way.

"Could you be ready to go on Thursday, Yvonne?"

"Yes, quite easily."

"I can work upon my notes for the autumn book in Devon better than in London."

"But," began Yvonne, and stopped, staring unseeingly at the roses in the bowl upon the table.

"But what, Yvonne?"

"I was about to propose a complete rest, Paul, but I know it would be useless if the working mood is upon you."

"You realise what it means to me, Yvonne. I should no more be justified in laying down my pen whilst there was more work to do than a soldier would be justified in laying down his sword in the heat of battle. You do not feel that this task which I have taken up has made a gulf between us?"

"It has done so in a sense," replied Yvonne, crumbling a fragment of bread between her fingers. "But I have never been so foolish as to become jealous of your work."

"I might have been in the army and stationed on the other side of the world," said Paul laughing.

"I am not complaining about your work, Paul."

"Yet you are not entirely happy."

"What makes you think so?"

"I don't know. I sometimes feel that you are not."

"I am quite happy," said Yvonne in the listless voice, and presently she went up to her room, Paul looking after her in a troubled way. He was uneasily searching his memory for a clue to the significance of that expression, vaguely familiar but unexpected, which he had noticed in Yvonne's face. He lighted his pipe and went into the study.

Paul already was at work upon the second phase of his huge task. He was seeking to prove that the arts had taken the place of the inspired prophets and sibyls of old, that they were not reflections of the soul of a nation but were expressions of the creative Will—the Od of Baron Reichenbach—and were in fact not effects but causes. Not only did he claim this for the avowed philosophers, but also, in some degree, for every writer, composer, painter or sculptor. In Russian literature he perceived a foreshadowing of the doom of Tzardom and imminent catastrophe. In the literature of France and England he sought to divine the future. The fervent imperialism of Kipling stirred his emotions, but left him spiritually cold. Patriotism was the mother of self-sacrifice, but also of murder, and Paul distrusted all forces which made for intolerance. The delicate word-painting of Pierre Loti, with its typically French genius for exalting the trivial, Paul studied carefully. He found it to resemble the art of those patient, impassive Japanese craftsmen who draw and colour some exquisite trifling design, a bird, a palm tree, and then cut the picture in half in order to fit it into a panel of some quaint little lacquered cabinet as full of unexpected cupboards and drawers as the Cretan Labyrinth was full of turnings. He studied the books of the living as Egypt's priests were wont to study The Book of the Dead, pondering upon Arnold Bennett, who could produce atmosphere without the use of colour, and H. G. Wells who thought aloud. In the hectic genius of D'Annunzio he sought in vain the spirit of Italy. He perceived in those glowing pages the hand of a man possessed, and should have been prepared to find his MSS. written in penmanship other than his own, like those of Madame Blavatsky's Isis Unveiled.

"It all means something, Don," he said one day. "We have been granted an insight to the psychology of the German people, which has enabled us to trace the thread running through their literature, art and music. Oscar Wilde, who wrote, with a style dipped in ambergris, was truly a manifestation of the German spirit which began to invade us subtly at about that time. His scented prose could not conceal this spirit from the perception of Richard Strauss. Strauss recognised it and welcomed it with the music of nebels, kinnors and tabors, as the misguided children of Israel welcomed the golden calf. Nietzche's 'Thou goest among women?—Take thy whip' we see now to be no mere personal expression but the voice of the soul of Germany, a black thread interwoven in their creative art. There is a similar thread, but perhaps of silver, interwoven in our own and in the French art. Where does it begin and whither does it lead?"

* * * * *

Yet those days throughout which Paul laboured unceasingly for the greatest cause of humanity were lotus days for many. London was raided and rationed; London swore softly, demanded a change of government, turned up its coat collar and stumped doggedly along much as usual. Men fought and women prayed, whilst Paul worked night and day to bring some ray of hope to the hearts of those in whom faith was dead. The black thread crept like an ebon stain into the woof of the carpet. The image of the Bull was set up in many a grove hitherto undefiled, and Paul worked the more feverishly because it was one of the inscrutable cosmic laws that the black should sometimes triumph over the white.

Paul's intimacy with Jules Thessaly had grown closer than he realised. Thessaly was become indispensable to him. Paul, had he essayed the task, must have found it all but impossible to disentangle his own ideas, or those due to direct inspiration, from the ideas of Thessaly or those based upon inquiries traceable to the astonishing data furnished by his collection. Item by item he had revealed its treasures to the man who alone had power to wield them as levers to move the world. Remote but splendid creeds, mere hazy memories of mankind, were reconstructed upon these foundations. The Izamal temples of Yucatan were looted of their secrets—the secrets of a great Red Race, mighty in knowledge and power, which had sought to look upon the face of God before the Great Pyramid was fashioned, whose fleets had ruled the vanished seas known to us as the Sahara and North Africa, whose golden capital had looked proudly out upon an empire mightier than Rome—an empire which the Atlantic Ocean had swallowed up. The story of this cataclysm which had engulfed Atlantis, brought to new lands by a few survivors, had bequeathed to men the legend of the Deluge. The riddle of The Sphinx, most ancient religious symbol in the known world, was resolved; for Paul saw it to represent man emerging from the animal and already aspiring to the spiritual state.

War, pestilence and vast geographical upheavals alike were manifestations of spiritual conflict physically reflected. Some of the German philosophers had perceived this dimly, but as one born in blindness fails to comprehend light, their vision was no more than hereditary memory of another pit of doom which had engulfed them. Those who spoke of casting down the spirit of Prussian militarism used metaphor veiling a truth profound as that which underlies the Holy Trinity, and which is symbolised by the Sphinx. As vultures swooped to carrion, as harlots flocked to Babylon, so had the unredeemed souls of the universe descended upon Germany....

Thus his concept of evil was universal, and to those who sought to fix "responsibility" for the war upon this one or that he raised a protesting hand. No man made the Deluge.

By subtle means, insidious as the breath of nard, corruption of primeval sin was spread from race to race. By like means it must be combated, Truth must be disguised if it should penetrate to enemy darkness. A naked truth is rarely acceptable, or, as Don expressed it, "Truth does not strip well." Paul discussed this aspect of the matter with Don and Thessaly one day. "We are all children," he said. "If it were not for such picturesque people as Henry VIII and Charles II we should forget our history for lack of landmarks. Carefully selected words are the writer's landmarks, and in remembering them one remembers the passage which they decorated. I can conjure up at will the entire philosophy of Buddha as epitomised in the Light of Asia by contemplation of such a landmark; Arnold's expression for a sheep, 'woolly mother.' There are other words and phrases which the art of their users in the same way has magically endowed: 'Totem' is one of these. It is for me a Pharos instantly opening up the fairway to a great man's philosophy. 'Damascus,' too, has such properties, and the phrase 'cherry blossom in Japan' bears me upon a magical carpet to a certain street in Yokohama and there unveils to me all the secrets of Japanese mysticism."

"I quite see your point," Don replied. "In the same way I have never ceased to regret that I was not born in Ashby-de-la-Zouch. The possession of such a euphonious birthplace would have coloured all my life."

"But like the Scotsman you would have revered your home from a distance," said Thessaly. "I agree with you that it would have been an ideal birthplace if you had left it at so tender an age that you failed to recall its physical peculiarities. It is the same with women. In order that one should retain nothing but fairy memories of a woman—memories of some poetic name, of the perfume of roses, of beauty glimpsed through gossamer—it is important that one should not have lived with her. Herein lies the lasting glamour of the woman we have never possessed."

II

The world had been discussing Paul Mario's New Gospel as enunciated in The Gates for three weeks or more. On a bright morning when sunbeams filtered through the dust which partially curtained the windows of Guilder's, and painted golden squares and rectangles upon the floor, Flamby stood where the light touched her elfin hair into torch-like flame, removing a very smart studio smock preparatory to departing to Regali's for lunch. There was no one else in the small painting-room, except a wondrous-hued parrakeet upon a perch, from which he contemplated his portrait in oils, head knowingly tilted to one side, with solemn disapproval for Flamby had painted his bill too red and he knew it, apparently.

"Bad," he remarked. "Damn bad."

He belonged to Crozier, the artist famed for "sun-soaked flesh," and Crozier's pupils were all too familiar with this formula. It was so often upon Crozier's lips that Lorenzo the Magnificent (the parrakeet) had acquired it perfectly.

"Quite right, Lorenzo," said Flamby, throwing her smock on to a stool. "It's blasted bad."

"Damn bad," corrected Lorenzo. "No guts."

"I don't agree with you there, Lorenzo. It's your nose that I hate."

"No sun!" screamed Lorenzo, excitedly. "The bloodsome thing never saw the sun!"

"Oh, please behave, Lorenzo, or I shall not share my sugar ration with you any more."

"Sugar?" inquired Lorenzo, head on one side again.

Flamby held up a lump of sugar upon her small pink palm, and a silence of contentment immediately descended upon Lorenzo, only broken by the sound of munching. Flamby was just going out to wash the paint from her hands, for she always contrived to get nearly as much upon her fingers as upon the canvas, when a cheery voice cried: "Ha! caught you. Thought I might be too late."

She turned, and there in the doorway stood Don. Less than three months had elapsed since his last leave and Flamby was intensely surprised to see him. She came forward with outstretched hands. "Oh, Don," she cried. "How lovely! However did you manage it?"

An exquisite blush stained her cheeks, and her eyes lighted up happily. Glad surprises made her blush, and she was very sincerely glad as well as surprised to see Don. She had not even heard him approach. She had been wondering what Devonshire was like, for Paul was in Devonshire. Now as Don took both her hands and smiled in the old joyous way she thought that he looked ill, almost cadaverous, in spite of the tan which clung to his skin.

"Craft, Flamby, guile and the subtlety of the serpent. The best men get the worst leave."

"I don't believe it," said Flamby, watching him in sudden anxiety. "You have been ill. Oh, don't think you can pretend to me; I can see you have."

"Bad," remarked Lorenzo in cordial agreement. He had finished the sugar. "Damn bad."

"What!" cried Don—"have you got old Crozier's Lorenzo down here? Hullo! let us see how you have 'percepted' him." He crossed to the easel, surveying Flamby's painting critically. "Does Hammett still talk about 'percepting the subject' and 'emerging the high-lights' and 'profunding the shadows'?"

"He does. You're mean not to tell me."

"What do you want me to tell you, Flamby?—that the drawing is magnificent and the painting brilliant except for the treatment of the bill, which is too brilliant." He turned and met her reproachful gaze. "Perhaps I am mean, Flamby, to frighten you by not replying to your question, but really I am quite fit. I have had a touch of trench-fever or something, not enough to result in being sent home to hospital, and have now got a few days' sick-leave to pull round after a course of weak gruel."

"That's very unusual, isn't it?"

"What, Flamby?"

"To get home leave after treatment at a base hospital? I mean they might as well have sent you home in the first place."

Don stared at her long and seriously. "Flamby," he said, "you have been flirting with junior subalterns. No one above the rank of a second-lieutenant ever knew so much about King's Regulations."

"Own up, then."

Don continued the serious stare. "Flamby," he said, "your father would have been proud of you. You are a very clever girl. If art fails there is always the Bar. I am not advising you to take to drink; I refer to the law. Listen, Flamby, I was wrong to try to deceive you as well as the others. Besides, it is not necessary. You are unusual. I stopped a stray piece of shrapnel a fortnight after I went back and was sent to a hospital in Burton-on-Trent. The M.O.'s have a positive genius for sending men to spots remote from their homes and kindreds—appalling sentence. In this case it was a blessing in disguise. By some muddle or another my name was omitted from the casualty list, or rather it was printed as 'Norton,' and never corrected publicly. I accepted the kindness of the gods. Imagine my relief. I had pictured sisters and cousins and the dear old Aunt dragging themselves to Burton-on-Trent—and I am the only beer drinker in the family. I know you won't betray my gruesome secret, Flamby."

Flamby's eyes were so misty that she averted her face. "Oh, Don," she said unsteadily, "and I wrote to you only three days ago and thought you were safe."

Don unbuttoned the left breast-pocket of his tunic and flourished a letter triumphantly. "Young Conroy has been forwarding all my mail," he explained, "and I have addressed my letters from nowhere in particular and sent them to him to be posted! Now, what about the guile and subtlety of the serpent! Let us take counsel with the great Severus Regali. I am allowed a little clear soup and an omelette, now."

* * * * *

Don and Flamby arrived late at Regali's and were compelled to wait for a time in the little inner room. There were many familiar faces around the tables. Chauvin was there with Madame Rilette, the human geranium, and Hammett; Wildrake, editor of the Quartre d'Arts revue and the Baronne G., Paris's smartest and most up-to-date lady novelist. The Baronne had been married four times. Her latest hobby was libel actions. Archibald Forester, renowned as an explorer of the psychic borderland, and wearing green tabs and a crown upon his shoulder-strap, discussed matters Alpine with an Italian artillery officer. On the whole the atmosphere was distinctly Savage that day. Flamby accepted a cigarette from Don and sat for awhile, pensive. With a jade-green velvet tam-o'-shanter to set off the coppery high-lights of her hair she was a picture worthy of the admiration which was discernible in Don's eyes. Presently she said, "I found you out a long time ago."

"Found me out?"

"Yes, found you out. I don't know to this day how much I really receive from the War Office, because Mr. Nevin won't tell me. He just muddles me up with a lot of figures——"

"You have seen him, then?"

"Of course I have seen him. But one thing I do know. I owe you over a hundred pounds, and I am going to pay it!"

"But, Flamby," said Don, a startled expression appearing upon his face, "you don't owe it to me at all. You are wrong."

Flamby studied him carefully for awhile. "I am going to send it to Mr. Nevin—I have told him so—and he can settle the matter." She laid her hand on Don's sleeve. "Don't think me silly, or an ungrateful little beast," she said, "but I can't talk about it any more; it makes me want to cry. Did you know that Chauvin got me a commission from the War Office propaganda people to do pictures of horses and mules and things?"

"Yes," replied Don, guiltily. But to his great relief Flamby did not accuse him of being concerned in the matter.

"I felt a rotten little slacker," explained Flamby; "I wrote and told you so. Did you get the letter?"

"Of course. Surely I replied?"

"I don't remember if you did, but I told Chauvin and he recommended my work to them and they said I could do twelve drawings. They accepted the first three I did, but rejected the fourth, which both Hammett and Chauvin thought the best."

"Probably it was. That was why they rejected it. But about this money——"

"Please," pleaded Flamby.

Don looked into her eyes and was silenced. He suppressed a sigh. "Have you seen Paul lately?" he asked.

"No. He is away. His book frightens me."

"Frightens you," said Don, staring curiously. "In what way?"

"I don't know that I can explain. I feel afraid for him."

"For Paul?"

"Yes."

"Because he has seen the truth?"

Flamby hesitated. "It must be awful for a doctor who has specialised in some dreadful disease to find——"

"That he suffers from it? This is a common thing with specialists." Don spoke almost heedlessly, but had no sooner spoken than he became aware of the peculiar significance of his words. He sat staring silently at Flamby. Before he had time for further speech Regali attended in person to announce that places were vacant at one of the tables. This table Don and Flamby shared with a lady wearing her hair dressed in imitation of a yellow dahlia, and with a prominent colourist who was devoting his life to dissipating the popular delusion about trees being green. He was gradually educating the world to comprehend that trees were not green but blue. He had a very long nose and ate French mustard with his macaroni. The conversation became cubical and coloured.

"I maintain," said the colourist, who was fiercely cynical, as might have been anticipated of one who consumed such large quantities of mustard, "that humanity is akin to the worm. The myth of Psyche and the idea that we possess souls arose simply out of the contemplation of colour by some primitive sensitive. Very delicately coloured young girls were responsible for the legend, but humanity in the bulk is colourless and therefore soulless. Large public gatherings fill me with intense personal disgust. From Nelson's point of view, a popular demonstration in Trafalgar Square must unpleasantly resemble a box of bait."

"Clearly you have never loved," said Don. "One day some misguided woman may marry you. You will awaken to the discovery that she is different from common humanity."

"Nearly every man considers his own wife to be different from other women—until the third or fourth, day of the honeymoon."

He was incorrigible; French mustard had embittered his life. "Some men are even more gross than women," he declared thoughtfully. "Cubically they are stronger, but their colouring is less delicate."

His yellow-haired companion watched him with limpid faithful brown eyes, hanging upon his words as upon the pronouncements of a Cumaean oracle. Having concluded his luncheon with a piece of cheese liberally coated in mustard he rose, shaking his head sadly.

"Don't shake your head like that," Don implored him. "I can hear your brains rattling."

But smileless, the cynic departed, and Flamby looked after him without regret. "If he painted as much as he talked," she said, "he would have to hire a railway station to show his pictures."

"Yes, or the offices of the Food Controller. His conversation is intensely interesting, but it doesn't mean anything. I have always suspected him of keeping coal in his bath."

Orlando James came in, standing just by the doorway, one hand resting upon his hip whilst he gnawed the nails of the other with his fine white teeth. He wore the colours of a regiment with which he had served for a time, and a silver badge on the right lapel of his tweed jacket. Presently, perceiving Flamby, he advanced to the table at which she was seated with Don. He had all the arrogance of acknowledged superiority. "Hullo, kid," he said, dropping into the chair vacated by the cynical one. "How do, Courtier. You look a bit cheap—been gassed?"

"No," replied Don; "merely a stiff neck due to sleeping with my head above the parapet."

James stared dully, continuing to bite his nails. "When are you going back?"

"As soon as my batman wires me that the weather has improved."

"Have you finished lunch? Let's split a bottle of wine before you go."

"No bottle of wine for me," said Flamby, "unless you want the police in. One glass of wine and you'd be ashamed to know me." She was uncomfortably conscious of a certain tension which the presence of James had created. "Isn't it time we started?" she asked, turning to Don. "Mrs. Chumley will be expecting us."

"Ah!" cried Don gratefully, glancing at his watch. "Of course she will. Where is the waiter?"

* * * * *

"You don't like James, do you?" said Flamby, as the car approached The Hostel.

"No. Vanity in a man is ridiculous, and I always endeavour to avoid ridiculous people. James is a clever painter, but a very stupid fellow. Seeing him to-day reminds me of something I had meant to ask you, Flamby. Just before I last came on leave you wrote at Paul's request to enquire if I considered it wise that you should go about with James and we discussed the point whilst I was home. You remember, no doubt?"

Flamby nodded. Her expression was very pensive. "Then I wrote and asked if you minded my seeing him occasionally for a special purpose, and you wrote back that you had every confidence in my discretion, which pleased me very much. Now I suppose you want to know what the special purpose was?"

"Not unless you wish to tell me, Flamby."

"I do wish to tell you," said Flamby slowly. "That was why I suggested coming here, because I knew all the time of course that Mrs. Chumley was away."

They entered The Hostel, deserted as it usually was at that hour of the day, passing into the courtyard, which already was gay with the flowers of early spring. The window-boxes, too, and vases within open casements splashed patches of colour upon the old-world canvas, the yellow and purple of crocus and daffodil, modest star-blue of forget-me-nots and the varied tints of sweet hyacinth. Flamby's tiny house, which Mrs. Chumley called "the squirrel's nest," was fragrant with roses, for Flamby's taste in flowers was extravagant, and she regularly exhausted the stocks of the local florist. A huge basket of white roses stood upon a side-table, a card attached. Flamby glanced at the card. "James again," she said. "He's some use in the world after all." She composedly filled a jug with water and placed the flowers in it until she should have time to arrange them.

"Is Chauvin expecting you this afternoon?" asked Don.

"No, not to-day. I love Chauvin, but I don't think I shall be able to stay on with him if I am to finish the other eight designs for the War Office people in time. Please light your pipe. Would you like a drink? I've got all sorts of things to drink."

"No, thank you, Flamby. We can go out to tea presently."

"No, let's have tea here. I have some gorgeous cakes I got at Fullers' this morning."

"Right. Better still. I will help."

Flamby tossed her tam-o'-shanter on to a chair, slapped the pockets of Don's tunic in quest of his cigarette-case, found it, took out and lighted a cigarette, and then curled herself up in a corner of the settee, hugging her knees. "Paul thinks I'm fast," she said.

Don, who was lighting his pipe, stared at her so long that the match burned his fingers and dropped into his cap, which lay beside him on the floor.

Flamby's visitors speedily acquired the homely trick of hanging up their hats on the floor. "Flamby!" he said reproachfully, "I know you are joking, but I don't like you to say such a thing even in jest."

"Dulce est desipere," replied Flamby, "but I am not jesting. Oh, that beastly Latin! Do you remember when I quoted Portia to you? It makes me go all goosey to think of some of the awful things I have said to people."

"You have said one thing, Flamby, which I must request you to explain," said Don gravely. "Paul is utterly incapable of harbouring an evil thought about anyone, and equally incapable of misjudging character."

"Ah, I knew you would say that, Don, and it is just that which worries me so."

"I don't understand."

Flamby snuggled her knees up tighter against her round chin and stared wistfully straight before her. A ray from the afternoon sun intruded through the window and touched her wonderful hair into magic flame. "Paul has altered the lives of a lot of people, hasn't he?" she asked.

"He has. I cannot doubt that he will become the centre of a world-wide movement. I received a letter only two days ago from a man who was with us at Oxford, and who entered the Church, assuring me that he had only awaited such a lead to resign his office and seek independently to spread the true doctrine. He is only one of many. I know several Army chaplains who have been troubled with serious doubts for years. They will rally to Paul as the Crusaders rallied to Peter the Hermit."

"I read his book," said Flamby, still staring unseeingly before her, "and something inside myself told me that every word of it was true. I know that I have lived before, everybody knows it, but everybody isn't able to realise it. Dad told me that re-incarnation was the secret of life once when I asked him who his father was. He said, 'Never mind about that. Damn your ancestors!...' Oh! I didn't mean to say it! But, really he said that. 'It is your spiritual ancestry that counts,' he told me. 'There are plenty of noble blackguards, and it wasn't his parents who made a poet of Keats.' Dad convinced me in a wonderful way. He pointed out that a child born of a fine cultured family and one whose father was a thief and his mother something worse didn't start level at all. One was handicapped before he had the sense to think for himself; 'before he weighed in,' was how dad put it. 'If there is a just God,' he said—'and every man finds out sooner or later that there is, to his joy or to his sorrow—there are no unfair handicaps. It wouldn't be racing. Why should an innocent baby be born with the diseases and deformities of it's parents? Why should some be born blind?' What he called 'the hell-fire and brimstone' theory used to make him sick. He considered that most missionaries ought to be publicly executed, and said that in the Far East where he had lived you could see their work 'like the trail of a tin tabernacle across a blasted heath.' That sounds like swearing, but it's Shakespeare."

"I don't see," said Don, as Flamby became silent, "what this has to so with Paul's misjudgment of you, or your misjudgment of Paul. It simply means that you agree with him. You are such an extraordinarily clever girl, and have had so extraordinary a training, that I cannot pass lightly by anything you say seriously. What has led you to believe that Paul thinks ill of you, and why does it worry you that I think him incapable of such a thing?"

Flamby absently flicked cigarette ash upon the carpet. "According to The Gates," she said, speaking very slowly and evidently seeking for words wherewith to express her meaning, "everybody's sorrows and joys and understanding or lack of understanding are exactly in proportion to the use they have made of their opportunities, not just in one life but in other lives before."

Don nodded without speaking.

"A man who had come as near to perfection as is possible in this world would have found his perfect mate, what Paul calls his 'Isis-self.'"

"Embodied, in Paul's case, in Yvonne."

"He would be in no doubt about it, and no more would she. If she was below him he would raise her, if she was above him he might marry, but he would not mistake another woman for the right one. And things that convinced other men would not convince a true initiate. So I am worried about Paul, because if he is not a true initiate, where did he learn the things that are in The Gates?"

Don's face was very grave. "You have been studying strange books, Flamby. What have you been reading?"

"Heaps of things." Flamby blushed. "I managed to get a Reader's ticket for the British Museum. I am interested, you see. But there are things in Paul's book and other things promised in the next which—oh!—I'm afraid I can't explain——"

"You cannot account for such knowledge in an ordinary mortal, and evidently something has occurred which has led you to regard Paul as less than a god. Tell me about it, Flamby."

III

Don stood up, and walking across the room looked out of the window into the quadrangle. The story of the Charleswood photographs, which Flamby had related with many a pause and hesitance, had seemed to cast upon the room a shadow—the shadow of a wicked hypocrite. Both were silent for several minutes.

"And you are sure that Paul has seen these photographs?" said Don.

"You must have noticed the change in him yourself."

"I had noticed it, Flamby. I am afraid you are right. I will go down to Devonshire to-night and——"

"You will not!"

Don turned, and Flamby, her face evenly dusky and her eyes very bright, was standing up watching him. "Please don't be angry," she said approaching him, "because I spoke like that. But I could never forgive you if you told him. If he can think such a thing of me I don't care. What have I ever said or done that he should dare to think such a thing!"

Don took both her hands and found that she was trembling. She looked aside, biting her lower lip. In vain she sought to control her emotions, knowing that they had finally betrayed her secret to this man in whose steadfast eyes she had long ago read a sorrowful understanding. At that moment she came near to hating Paul, and this, too, Don perceived with the clairvoyance of love. But because he was a very noble gentleman indeed, and at least as worthy of honour as the immortal Bussy d'Amboise, he sought not to advantage himself but to plead the cause of his friend and to lighten the sorrow of Flamby. "Have you tried hard not to care so much?"

Flamby nodded desperately, her eyes wells of tears.

"And it was useless?"

"Oh!" she cried, "I am mad! I hate myself! I hate myself!" She withdrew her hands and leapt on to the settee wildly, pressing her face against the cushions.

Don inhaled a deep breath and stood watching her. He thrust his hands into the pockets of his tunic. "Have you considered, Flamby, what a hopeless thing it is."

"Of course, of course! I should loathe and despise any other girl who was such a wicked little fool. Dad would have killed me, and I should have deserved it!"

"Don't blame Paul too much, Flamby."

"I don't. I am glad that he can be so mean," she sobbed. "It helps me not to like him any more!"

"Paul is no ordinary man, Flamby, but neither is he a magician. How could you expect him to know?"

"He never even asked me."

Don, watching her, suddenly recognised that he could trust himself to pursue this conversation no further. "Tell me why you wanted to see Orlando James again," he said.

Flamby looked up quickly, and Don's hands clenched themselves in his pockets when he saw her tear-stained face. "I am afraid," she replied, "to tell you—now."

"Why are you afraid now, Flamby?"

"Because you will think——"

"I shall think nothing unworthy of you, Flamby."

"I went," said Flamby, twisting a little lace handkerchief in her hands, "because I was afraid—for Paul."

"For Paul!"

"You are beginning to wonder already."

"I am beginning to wonder but not to doubt. In what way were you afraid?"

"He is so sure."

"Sure that he has found the truth?"

"Not that, but sure that he is right in making it known."

Don hesitated. He, too, had had his moments of doubt, but he perceived that Flamby's doubts were based upon some matter of which at present he knew nothing. "Paul believes quite sincerely that he has been chosen for this task," he said. "He believes his present circumstances, or Karma, to be due to a number of earlier incarnations devoted to the pursuit of knowledge."

"Do you think if that was true he would make so many mistakes about people?" asked Flamby, and her voice had not yet recovered entire steadiness.

"I have told you that he is not a magician, Flamby, but you have still to tell me why you wanted to see Orlando James."

"I don't believe I can tell you, after all." Flamby had twisted the little handkerchief into a rope and was tugging at it desperately.

"Why?"

"Well—I might be wrong, and then I should never forgive myself. It is something you ought to know, but I can see now that I cannot tell you."

Don very deliberately took up his pipe from the table. "Here's an ash-tray," said Flamby in a faint voice. "Shall we go out to tea and see if we can cheer ourselves up a bit?"

"I think we might," replied Don, smiling in almost the old way. "Some place where there is a band."

* * * * *

As a direct result of this conversation, Paul received a letter two days later from Don. It touched whimsically upon many matters, and finally, "I have decided to add Orlando James to my list of undesirable acquaintances," wrote Don. "Don't let this harsh decision influence your own conduct in any way, but if at any time you chance to go walking with him and meet myself, pardon me if I fail to acknowledge either of you."

Paul read this paragraph many times. He received the letter one morning whilst Yvonne was out, she having gone into the neighbouring village, and when she came back he spoke of it to her. "Have you seen anything of Orlando James recently?" he asked.

Yvonne turned and began to arrange some fresh flowers in a bowl upon the cottage window-ledge. "No," she replied. "I have seen him rarely since the portrait was finished. Why?"

"I was merely wondering. He seems to be establishing a queer sort of reputation. Thessaly has thrown out hints more than once and Don quite frankly dislikes him."

"What kind of reputation, Paul?"

"Oh, the wrong kind for a portrait painter," replied Paul lightly. "I shall send him a cheque for the picture."

"But he has refused to accept any payment whatever."

"It was very flattering on his part to declare that its exhibition was worth so much to him, and to decline a fee, but nevertheless I shall send him a cheque to-night. Did you remember to go to the Post Office?"

"Yes." Yvonne turned slowly. "Here are the stamps."

"I can see," said Paul, "that either I must return to London or have Edwards come down here and put up somewhere in the neighbourhood. I have more work than I can handle unassisted."

"Let us go back to town, then, if you think it is hindering you to stay here."

"There is no occasion for you to return, Yvonne."

"Yes, but—I don't want to stay, Paul, if you are going. Really, I would rather not." There was something pathetic, almost fearful, in the insistency of her manner, and Paul had a glimpse again of that intangible yet tauntingly familiar phantom in his wife's bearing. A revelation seemed to be imminent, but it eluded him, and the more eagerly he sought to grasp it the further did it recede. "You don't want to leave me behind, do you?" said Yvonne.

"Want to leave you behind!" cried Paul, standing up and crossing to where she stood by the window. "Yvonne!" He held her close in his arms, but there was no fire in the violet eyes, only a tired, pathetic expression.

IV

The pageant proceeded merrily; these were merry days. And because it was rumoured that men who fought hard also drank hard, the brethren of the blue ribbon at last perceived their opportunity and seized upon it with all the vigour and tenacity which belong to those reared upon a cocoa diet. Denying the divinity of the grape, they concealed their treason against Bacchus beneath a cloak of national necessity, and denied others that which they did not want themselves. They remained personally immune because no one thought of imposing a tax upon temperance-meetings, hot-water bottles and air-raid shelters. "Avoid a man who neither drinks nor smokes," was one of Don's adages. "He has other amusements."

Paul continued his pursuit of the elusive thread interwoven in modern literature, and made several notable discoveries. "Contemplation of the mountainous toils of Balzac and Dumas fills me with a kind of physical terror," he said to Don on one occasion. "It is an odd reflection that they would have achieved immortality just the same if they had contented themselves respectively with the creation of Madame Marnefle and the girl with the golden eyes, D'Artagnan and Chicot. The memory of Dumas is enshrined in his good men, that of Balzac in his bad women. One represents the active Male principle, the Sun, the other the passive Feminine, or the Moon. I have decided that Dumas was the immediate reincarnation of a musketeer, and Balzac of a public prosecutor."

"Pursuing this interesting form of criticism," said Don, "at once so trenchant and so unobjectionable, to what earlier phase should you ascribe the wit of G. K. Chesterton for example?"

"To the personal influence of Dr. Johnson and his contemporaries. H. G. Wells would seem to have had no earthly experiences since he was a priest of Bel, or if he had they were comparatively colourless. Rudyard Kipling knew and loved the spacious times of Elizabeth. How clearly we can trace the Roman exquisite in Walter Pater and the bravo in George Moore. Stevenson was a buccaneer in whom repentance came too late, and who suffered the extreme penalty probably under Charles II. The author of The Golden Bough was conceivably a Chaldean librarian, and from the writings of Anatole France steps forth shadowy a literary religieux of the sixteenth century; but it is when we come to consider such cases as those of Spencer and Darwin that we meet with insurmountable obstacles. The patientiotype process of Victor Hugo defies this system of analysis also, as does the glorious humanity of Mark Twain, and although Pinero proclaims himself a wit of the Regency, Bernard Shaw's spiritual pedigree is obscure. Nevertheless, all are weavers of the holy carpet, and our lives are drawn into the loom. All began weaving in the childhood of the world and each has taken up the thread again at his appointed hour."

Paul spent a great part of his time in Jules Thessaly's company. Thessaly had closed his town house, and was living in chambers adjoining Victoria Street. His windows commanded a view of an entrance to Westminster Cathedral, "from whence upward to my profane dwelling," he declared, "arises an odour of sanctity." From Thessaly's flat they set out upon many a strange excursion, one night visiting a private gaming-house whose patrons figured in the pages of Debrett, and, perhaps on the following evening, Thessaly's car would take them to a point in the West India Dock Road, from whence, roughly attired, they would plunge into the Asiatic underworld which lies hidden beneath the names of Three Colt Street and Pennyfields. They visited a foul den in Limehouse where a crook-backed Chinaman sat rocking to and fro before a dilapidated wooden joss in the light of a tin paraffin lamp, listened to the rats squealing under the dirty floor and watched men smoke opium. They patronised "revue" East and West, that concession to the demand of youth long exiled from feminine society which had superseded the legitimate drama. "There are three ingredients essential to the success of such an entertainment," Thessaly pronounced: "fat legs, thin legs, and legs." They witnessed a knuckle-fight in Whitechapel between a sailorman and a Jewish pugilist. The referee was a member of a famous sporting club, and the purse was put up by a young peer on leave from the bloody shambles before Ypres. "Our trans-Tiber evenings," Paul termed these adventures.

He had seized upon a clue to the ills of the world and he pursued it feverishly. "If men realised, as they realise that physical illness follows physical excess, that for every moment of pain unnecessarily inflicted upon any living creature—a horse, a dog, a cage-bird—they must suffer themselves a worse pang, would not the world be a better place?" he asked. "That fighting peer is accounted a fine fellow by his companions, and in an earlier life, when the unshaped destinies of men were being rough-hewn with sword and axe, he was a fine fellow. But that earlier influence now is checking his development. If he could realise that he will probably be reborn a weakling doomed to suffer the buffets of the physically strong, he would doubtless reconsider his philosophy. He has lost track of himself. Our childish love of animals, which corresponds to a psychic pre-natal phase, is a memory which becomes obscured as the fleshly veil grows denser—which the many neglect, but which the wise man cherishes."

"Heredity plays its part, too," said Thessaly.

"Quite so. It is difficult, sometimes almost impossible, to distinguish between the influences of heredity and those of pre-existence."

"More especially since few of us know our own fathers, and none of us our grandfathers. If our family tree record a line of abstemious forbears, and we mysteriously develop a partiality for neat rum and loose company, we hesitate whether to reproach ourselves for the vices of a previous existence or to disparage the morality of our grandmother."

Strange stories won currency at this time, too. Arising as he had done out of a cataclysm, Paul Mario by many was accepted as the harbinger of a second Coming. His claims were based upon no mere reiteration of ancient theories, but upon a comprehensible system which required no prayer-won faith from its followers, but which logically explained life, death, and those parts of the Word of Jesus Christ which orthodoxy persisted in regarding as "divine mysteries." Paul's concept of God and the Creation was substantially identical with that of Jacob Boehme and the Hermetic Philosophers. He showed the Universe to be the outcome of a Thought. Unexpressed Will desired to find expression, to become manifest. Such was the birth of Desire. Since in the beginning this Will was an Eye which beheld nothing because nothing outside Itself existed, It fashioned a Mirror and therein saw all things in Itself. This Mirror was the Eternal Mother, the Will the Eternal Father. The Eternal Father, beholding Himself and His wonders mirrored in the Eternal Mother, willed that being passive they should become active. Thought became materialised, force and space begot Motion and the Universe was. As illustrating the seven qualities through which the Divine energy operated, Paul quoted the following lines:—

"There are seven degrees in the holy sphere That girdles the outer skies; There are seven hues in the atmosphere Of the Spirit Paradise; And the seven lamps burn bright and clear In the mind, the heart, and the eyes Of the angel-spirits from every world That ever and ever arise. There are seven ages the angels know In the courts of the Spirit Heaven: And seven joys through the spirit flow From the morn of the heart till even; Seven curtains of light wave to and fro Where the seven great trumpets the angels blow, And the throne of God hath a seven-fold glow, And the angel hosts are seven. And a spiral winds from the worlds to the suns, And every star that shines In the path of degrees for ever runs, And the spiral octave climbs; And a seven-fold heaven round every one In the spiral order twines. There are seven links from God to man, There are seven links and a threefold span; And seven spheres in the great degree Of one created immensity. There are seven octaves of spirit love In the heart, the mind, and the heavens above: And seven degrees in the frailest thing, Though it hath but a day for its blossoming."

It seemed as though all mysticism had culminated in Paul Mario, and so immense was his influence that the English Church was forced into action. Such heterodox views had been expressed from the pulpit since The Gates had cast its challenge at the feet of orthodoxy that the bishops unanimously pronounced its teachings to be heretical, and forbade their adoption under divers pains and penalties. A certain brilliant and fashionable preacher resigned his living, and financed by a society established for the purpose, prepared to build a great church upon a site adjoining the Strand, to be called the New Temple. A definite schism thereupon was created, and so insistent became the demand for more light, for a personal message, that Paul was urged by a committee, including some of the foremost thinkers of the day, to deliver a series of addresses at the Albert Hall. He had lighted a veritable bonfire, and its flames were spreading to the four points of the compass. Even Islam, that fanatic rock against which reform dashes itself in vain, was stirred at last, and the Sherif of Mecca issued a firman to the mosques within his province authorising an intensive campaign against the Koran Inglisi—for Paul had embraced the tenets of the Moslem faith within his new Catholic creed.

At one of his clubs, which he visited rarely, he met one evening a bishop famed as a religious educationalist, a large red cleric having bristling eyebrows resembling shrimps and the calculating glance of a judge of good port. This astute man of the world attacked him along peculiar lines. "There must always be a hierarchy, Mr. Mario," he said. "Buddha—if such a personage ever existed—endeavoured to dispense with a priesthood and a ritual, but his followers have been unable to do so. You aver that the Kingdom of God is within ourselves, but if every man were able to find the Kingdom of God within himself he would have no occasion to pay others to find it for him. What would become of the poor churchman?"

"I have not proposed the abolition of the old priesthood," Paul replied. "I have proposed the establishment of a new. Only by appreciation of the fact that Man is the supreme Mystery can man solve the Riddle of the Universe, and what is there of mystery about your tennis-playing curate? The gossiper whom we have seen nibbling buttered scones at five o'clock tea mounts the pulpit and addresses us upon the subject of the Holy Trinity. On this subject naturally he has nothing to tell us, and naturally we are bored. Rather than abolish ritual I would embellish it, calling to my aid all the resources of art and music. I would invest my ritual with awe and majesty, and my priests should be a class apart."

"Such an appeal is not for every man, Mr. Mario. Your New Temple would be designed to inculcate the truth upon minds which have already received it; a thankless task. We seek the good of the greatest number, and you must bring your gods to earth if you would raise your worshippers to heaven. After all, simplicity rather than knowledge is the keynote of happiness."

"You would trick your penitents into paradise?"

"Perhaps I am obtuse, but it seems to me that this is your design, not mine."

"What does the Church offer," said Paul, "that the human mind can grasp? What hope do you extend to the sorrowing widow of a man who has died unrepentant and full of sin? Eternal loss. Is this to be her reward for years of faithful love? If, upon her death-bed, the woman of atrocious life can be bullied into uttering words of penitence she is 'saved.' If she die as she lived, if a shot, a knife, a street accident cut her off in the midst of her sinning, she is 'lost.' A moment of panic wins salvation for the one; a life-time of self-denial counts for nothing in the case of another. If I go out into the street and strike down a bawd—a thing lower than the lowest animal and more noxious—I hang. If I don the King's uniform and accept the orders of an officer, I may slay good men and bad, come who may, and die assured of heaven. It is war. Why is it war? Simply because it is slaughter as opposed to slaying. Our cause, you will say, is just. So is my cause against the pander."

"You are, then, a novel sort of conscientious objector?"

"Not at all. If at the price of my life I could exterminate every living thing that is Prussian I should do it. But I know why I should do it, and why I should be justified. If one troubled with doubts upon such a score were to ask your cloth to resolve them, he would be told that he fought for King and Country, or something equally beside the point. Patriotism, my lord, becomes impossible when we realise that in turn we have inhabited many countries. You were once perhaps an Austrian, and may yet be a Turk."

"The theory of re-incarnation, Mr. Mario, helps to people our lunatic asylums. I was assured recently by a well-known brain specialist that the claimants to the soul of Cleopatra would out-number the Hippodrome 'Beauty Chorus.'"

"You speak of the 'theory' of re-incarnation, yet it was taught by Christ."

"There we arrive at a definite point of divergence, Mr. Mario," said his lordship. "Let us agree to differ, for I perceive that no other form of agreement is possible between us."

* * * * *

"There is something frightfully unsatisfactory about bishops," declared Thessaly, when Paul spoke of this conversation to him. "Many vicars and deans are quite romantic people, but immediately they are presented with a mitre they become uninteresting and often begin to write to the Times. Besides, no one but Forbes Robertson could hope to look impressive in a mitre. It is most unsuitable headgear for an elderly gentleman."

V

Don remained in London for several months, performing light duties at the War Office. No one but Paul ever knew how far he had penetrated into the grim valley, how almost miraculous had been his recovery. And not even Paul knew that if Flamby's heart had been free Don might never have returned to France. In despite of his shattered health he refused the staff appointment which was offered to him and volunteered for active service, unfit though he was to undertake it.

"We don't seem to be able to realise, Paul," he said, "that the possession of an artificial leg and a Victoria Cross does not constitute a staff officer. My only perceptible qualification for the post offered is my crocky condition. The brains of the Army should surely be made up not of long pedigrees and gallant cripples, but of genius fit to cope with that of the German High Command. A cowardly criminal with a capacity for intrigue would probably be a greater acquisition than that of the most gallant officer who ever covered a strategic 'withdrawal.'"

Poor Flamby smiled and jested until the very moment of Don's departure and cried all day afterwards. Then she sat down at the little oak bureau and wrote a long letter declaring that she had quite definitely and irrevocably decided to forget Paul, and that she should have something "very particular" to confide to Don when he returned. Whilst searching for a stamp she chanced upon a photograph of Paul cut from a weekly journal. Very slowly she tore the letter up into tiny pieces and dropped them in a Japanese paper-basket. She went to bed and read The Gates until she fell asleep, leaving the light burning.

The fear of which she had spoken to Don oppressed her more and more. That Paul had grasped the Absolute Key she could not doubt, but it seemed to Flamby that he had given life to something which had lain dormant, occult, for untold ages, that he had created a thing which already had outgrown his control. In art, literature and music disciples proclaimed themselves. One of France's foremost composers produced a symphony, Dawn, directly inspired by the gospel of Paul Mario; in The Gates painters found fresh subjects for their brushes, and the literature of the world became a mirror reflecting Paul's doctrine. Here was no brilliant spark to dazzle for a moment and die, but a beacon burning ever brighter on which humanity, race by race, fixed a steadfast gaze. Theosophy acclaimed him the new Buddha, and in Judaism a sect arose who saw, in Paul, Isaiah reborn.

But Flamby was afraid. Paul's theory that the arts had taken the place of the sibyls, that man was only an instrument of higher powers which shaped the Universe, dismayed her; for upon seeking to analyse the emotions which The Gates aroused she thought that she could discern the origin of this fear in an unfamiliar note which now and again intruded, a voice unlike the voice of Paul Mario. He was sometimes dominated by an alien influence, perhaps was so dominated throughout save that the control did not throughout reveal its presence. His own work proved his theory to be true. It was a concept of life beyond human ken revealed through the genius of a master mind. Such revelations in the past had only been granted to mystics who had sought them in a life of self-abnegation far from the world. It was no mere reshuffling of the Tarot of the Initiates, but in many respects was a new gospel, and because that which is unknown is thought to be wonderful, in questing the source of Paul's inspiration Flamby constantly found her thoughts to be focussed upon Jules Thessaly.

At this time she had won recognition from the artistic coterie, or mutual admiration society, which stands for English art, although her marked independence of intellect had held her to some extent aloof from their ever-changing "cults." But she had met those painters, illustrators, sculptors, critics, dealers and art editors who "mattered." Practically all of them seemed to know Thessaly; many regarded him as the most influential living patron of art; yet Flamby had never met Thessaly, had never even seen him. She had heard that he possessed a striking personality, she knew that he often lunched at Regali's and sometimes visited the Cafe Royal. People had said to her, "There goes Jules Thessaly"—and she had turned just too late, always too late. Orlando James had arranged for her to meet him at luncheon one day, and Thessaly had been summoned to Paris on urgent business. At first Flamby had thought little of the matter, but latterly she had thought much. To Don she had refrained from speaking of this, for it seemed to savour of that feminine jealousy which regards with suspicious disfavour any living creature, man, woman or dog, near to a beloved object. But she was convinced that Thessaly deliberately avoided her and she suspected that he influenced Paul unfavourably, although of this latter fact she had practically no evidence.

Similar doubts respecting the motive which might be attributed to her had prevented Flamby from telling Don why she wished to keep in touch with Orlando James. Paul's philosophy was a broad one, and imposed few trammels upon social intercourse between the sexes. He regarded early-Victorian prudery with frank horror, and counted the narrowness of middle-class suburban life as directly traceable to this tainted spring. Don had once declared a suburban Sunday to be "hell's delight. Rock of Ages," he said, "(arrangement for piano) has more to answer for than the entire ritual of the Black Mass." Paul applauded breadth of outlook; nevertheless Flamby doubted if Paul would have approved certain clandestine visits to James's studio. It was Flamby's discovery of the identity of the tall lady, closely veiled, whom she had seen one night descending from a cab and hurrying under the arch into the little courtyard of the faun, which first had awakened that indefinite fear whereof she had spoken to Don. On several successive evenings she had invented reasons for remaining late at Chauvin's, and at last had been rewarded by seeing the veiled visitor admitted to James's studio. The light shining out upon her face had revealed the features of Yvonne Mario. Flamby had spied and had counted her espionage justified. Any other woman in like circumstances would have spied also, justified or otherwise. For women in some respects are wiser than men, and he who counts woman supine has viewed his world awry; but the true deeps of a woman's soul may only be stirred by passion. Honour and those other temporal shadows at whose beck men lay down life leave women unstirred. What man of honour would tear open a letter addressed to another, though he suspected it to contain his death-warrant? What woman, in like case, would hesitate to steam it?

VI

High Mass in Westminster Cathedral was about to conclude. The air was heavy with incense, and the organ notes seemed to float upon it buoyantly, rebounding from marble wall and Byzantine pillar to remain indefinitely suspended ere sinking into silence. The voice of the officiating priest fascinated Paul Mario strangely. He found himself following the rhythm but not the meaning of the words. That solitary human voice was the complement of a theme whereof the incense and the monotonous music made up the other parts. Comprehension of words and syllables was unnecessary. Detached, no portion of the ritual had meaning; its portent lay in the whole. The atmosphere which it created was not that of the Mount, but was purely mediaeval, nor had the Roman fashion of the vast interior power to hold one's imagination enchained to the Cross of Calvary. The white robes of the altar servants, broidered vestments of the priests and pallid torches of a hundred candles belonged to the Rome of Caesar Borgia and not to the Rome of Caesar Nero. Into that singular building, impressive in its incompleteness, crept no echo of the catacombs, and the sighing of the reed notes was voluptuous as a lover's whisper, and as far removed from the murmurs of the Christian martyrs. Here were pomp and majesty with all their emotional appeal. Mystery alone was lacking. The robes of Cardinal Pescara lent a final touch of colour to the mediaeval opulence of the scene.

It was to hear the cardinal speak that Paul had come. The occasion was an impressive one, and the great church was sombre with mourning. Men of a famous Irish regiment occupied row after row of seats, and from the galleries above must have looked like a carpet of sand spread across the floor. The sermon had proved to be worthy of the master of rhetoric who had delivered it. The silvern voice of the Cardinal, from the pronouncement of his opening words to the close of his peroration when he stood with outstretched arms and eyes uplifted pitifully in illustration of the Agony of Golgotha, charmed his hearers as of old the lyre of Apollo had power to charm. His genius invested the consolation of the church with a new significance, exalting the majesty of bereavement to a higher sovereignty. His English was faultless, beautified by a soft Italian intonation, and his sense of the dramatic and of the value of sudden silences reminded Paul of Sir Henry Irving, whom he had seen once during his first term at Oxford and had never forgotten. Dramatically it was a flawless performance; intellectually it was masterful. That crucified pitiful figure stood majestic above a weeping multitude dominating them by the sheer genius of oratory. Chord after chord of his human instrument he had touched unerringly, now stirring the blood with exquisite phrases, now steeping the mind in magnetic silence. Paul recognised, and was awe-stricken, that this white-haired ascetic man wielded a power almost as great as his own.

When finally he passed out from the Cathedral, the impression of the Mass had lost much of its hold upon him, but the haunting cadences of that suave Italian voice followed him eerily. Near the open doors a priest, wearing cassock and biretta, stood narrowly scrutinising each face, and as Paul was about to pass he extended his hand, detaining him. "Mr. Paul Mario?" he said.

"I am Paul Mario, yes."

"His Eminence, Cardinal Pescara, begs the favour of a few moments' conversation."

* * * * *

Opening a private door the priest led Paul along a bare, tiled corridor. Paul followed his guide in silence, his brain busy with conjectures respecting how and by whom his presence in the Cathedral had been detected. His appearance was familiar to most people, he was aware, but he had entered unostentatiously among a group of black-clad women, and had thought himself unrecognised. In the mode of making his acquaintance adopted by the Cardinal he perceived the working of that subtle Italian intellect. The unexpected summons whilst yet his mind was under the influence of ceremonial, the direct appeal to the dramatic which never fails with one of artistic temperament; it was well conceived to enslave the imagination of the man who had written Francesca of the Lilies. He was conscious of nervousness, of an indefinable apprehension, and ere he had come to the end of the bare corridor, the poet, deserting the man, had posted halberdiers outside the door which the priest had unlocked and had set a guard over that which they were approaching. His guide became a cowled familiar of the Holy Office, and beyond the second door in an apartment black-draped and sepulchral and lighted by ghostly candles, inquisitors awaited him who, sweetly solicitous for his spiritual well-being, would watch men crush his limbs in iron boots, suspend him by his thumbs from a beam and tear out his tongue with white-hot pincers. Then if spark of life remained in his mutilated body, they would direct, amid murmured Aves, that his eyes be burned from their sockets in order that he might look upon heresy no more. His guide rapped upon the door, opened it and permitted Paul to enter the room, closing the door behind him. He found himself in a small square apartment panelled in dark wood. A long narrow oak table was set against the wall facing the entrance, and upon it were writing materials, a scarlet biretta and a large silver crucifix. On the point of rising from a high-backed chair before this table was a man wearing the red robe of a Cardinal. He turned to greet his visitor and Paul looked into the eyes of Giovanni Pescara. There was a clash definite as that of blade upon blade, then the Cardinal inclined his head with gentle dignity and extended a delicate white hand. A padded armchair stood beside the end of the table.

"I am sincerely indebted to you, Mr. Mario, for granting me this unconventional interview. My invitation must have seemed brusque to the point of the uncouth, but chancing to learn of your presence I took advantage of an opportunity unlikely to repeat itself. I return to Rome to-night."

"Your Eminence's invitation was a command," replied Paul, and knew the words to be dictated by some former Mario, or by an earlier self in whose eyes a prince of the Church had ranked only second to the King. "I am honoured in obeying it."

Giovanni Pescara, in spite of his frail physique, was a man of imposing presence, the aristocrat proclaiming himself in every gesture, in the poise of his noble head, with its crown of wavy silver hair, in the movements of his fine hands. He had the prominent nose and delicate slightly distended nostrils of his family, but all the subtlety of the man was veiled by his widely opened mild hazel eyes. Seen thus closely, his face, which because of a pure white complexion from a distance looked statuesquely smooth, proved to be covered with a network of tiny lines. It was a wonderful face, and his smile lent it absolute beauty.

"I should have counted my brief visit incomplete, Mr. Mario, if I had not met you. Therefore I pray you hold me excused. In Italy, where your fame is at least as great as it is in England, we are proud to know you one of ourselves. Many generations have come and gone since Paolo Mario settled in the English county of Kent, but the olive of Italy proclaims itself in his descendant. No son of the North could have given to the world the beautiful Tarone called Francesca of the Lilies. The fire of the South is in her blood and her voice is the voice of our golden nights. I have read the story in English, and it is magnificent, but Italian is its perfect raiment."

"It is delightful of you to say so," said Paul, subtly flattered by the knowledge of his ancestry exhibited by the Cardinal, but at the same time keenly on the alert. Giovanni Pescara did not study men at the prompting of mere curiosity.

"It is delightful to have been afforded an opportunity to say so. Your love of Tuscany, which is natural, has sometimes led me to hope that one day you would consent to spend your winters or a part of them amongst us, Mr. Mario. No door in Italy would be closed to you."

"You honour me very highly, and indeed I know something of your Italian hospitality, but there are so many points upon which I find myself at variance with the Church that I should hesitate to accept it under false pretences."

Cardinal Pescara gazed at him mildly. "You find yourself at variance with the Church, Mr. Mario? Frankly, your words surprise me. In which of your works have you expressed these dissensions?"

"Notably in The Gates."

"In that event I have misunderstood your purpose in writing that fine and unusual book. I do not recall that his Holiness has banned it."

Paul met the questioning glance of the hazel eyes and knew himself foiled. "I must confess that I have not expressly inquired into that matter," he said; "but it was only because I had taken inclusion in the Index for granted."

"But why should you do so, Mr. Mario? Have you advocated the destruction of the Papal power?"

"Emphatically no. An organisation such as that of Rome and resting upon such authority is not lightly destroyed."

"Have you denied the mission of the heir of St. Peter to preach the Word of the Messiah?"

"I have not."

"Have you denied the divinity of Christ or the existence of Almighty God?"

"Certainly not."

"Then why should you expect Rome to place its ban upon your book?"

"I have not questioned the authority of Rome, your Eminence, but I have questioned Rome's employment of that authority."

"As you are entitled to do being not a priest but a layman. We have many Orders within the Church, and upon minor doctrinal points they differ one from another, but their brotherhood is universal and his Holiness looks with equal favour upon them all. Amongst Catholic laymen we have kindly critics, but Rome is ever ready to reply to criticism and never disregards it. If you are conscious of imperfections in the administration of the Church, the Church would welcome your aid in removing them."

The facile skill with which the Cardinal had disarmed him excited Paul's admiration even whilst he found himself disadvantaged by it. "My conception of the life of the spirit differs widely from that of Catholicism," he said, speaking slowly and deliberately. "We stand upon opposite platforms, and our purposes are divided. I regard not one man in a million, however admirable his life, as fit for that perfect state called Heaven and not one in a hundred millions, however evil, as deserving of that utter damnation called Hell. I say that there are intermediate states innumerable. Is Rome open to consider such a claim?"