By the time the stars came out, the last items of supplies taken on at North Sydney were stowed, and the decks at least were unusually free for an arctic ship just starting northward—all but the quarter-deck, which was piled high with bags of coal.

Inside the cabins, however, all was litter and confusion. My room was filled so full of things—instruments, books, furniture, presents from friends, supplies, et cetera—that there was no space for me. Since my return some one has asked me if I played on the pianola in my cabin that first day at sea. I did not, for the excellent reason that I could not get near it. The thrilling experiences of those first few hours were mainly connected with excavating a space some six feet long by two feet broad in the region of my bunk, where I could lay myself down to sleep when the time came.

I have a special affection for my little cabin on the Roosevelt. Its size and the comfort of the bathroom adjoining were the only luxuries which I allowed myself. The cabin is plain, of matched yellow pine, painted white. Its conveniences are the evolution of long experience in the arctic regions. It has a wide built-in bunk, an ordinary writing desk, several book units, a wicker chair, an office chair, and a chest of drawers, these latter items of furniture being Mrs. Peary's contributions to my comfort. Hanging over the pianola was a photograph of Mr. Jesup, and on the side wall was one of President Roosevelt, autographed. Then there were the flags, the silk one made by Mrs. Peary, which I had carried for years, the flag of my college fraternity, Delta Kappa Epsilon, the flag of the Navy League, and the peace flag of the Daughters of the American Revolution. There was also a photograph of our home on Eagle Island, and a fragrant pillow made by my daughter Marie from the pine needles of that island.

The pianola, a gift from my friend H. H. Benedict, had been my pleasant companion on my previous voyage, and again on this it proved one of our greatest sources of pleasure. There were at least two hundred pieces of music in my collection, but the strains of "Faust" rolled out over the Arctic Ocean more often than any other. Marches and songs were also popular, with the "Blue Danube" waltz; and sometimes, when the spirits of my party were at rather a low ebb, we had ragtime pieces, which they especially enjoyed.

There was also in my cabin a fairly complete, arctic library—absolutely complete in regard to all the later voyages. These books, with a large assortment of novels and magazines, could be depended upon to relieve the tedium of the long arctic night, and very useful they were found for that purpose. Sitting up late at night means something when the night is some months long.

On the second day out the carpenter began the repairs on the crushed whale-boat, using lumber which we carried for such purposes. The sea was rough, and the waist of the ship was awash nearly all day. My companions were gradually getting settled in their cabins; and if any man had qualms of homesickness, he kept them to himself.

Our living quarters were in the after deckhouse, which extends the full width of the Roosevelt from a little aft of the mainmast to the mizzenmast. In the center is the engine-room, with the skylight and the uptake from the boilers, and on either side are the cabins and the messrooms. My own cabin occupied the starboard corner aft; forward from this was Henson's room, the starboard messroom, and in the forward starboard corner Surgeon Goodsell's room. On the port side aft was Captain Bartlett's room, occupied by himself and Marvin, and forward from this in succession the cabin of the chief engineer and his assistant, the cabin of Percy, the steward, and the cabin of MacMillan and Borup; then the mate and the boatswain were in the forward port corner of the deckhouse, next the port messroom of the junior officers. The starboard mess comprised Bartlett, Dr. Goodsell, Marvin, MacMillan, Borup, and myself.

I shall not dwell at great length upon the first stage of the journey from Sydney to Cape York, Greenland, for the reason that it is only a pleasant summer cruise at that season of the year, such as any fair-sized yacht may undertake without peril or adventure; and there are more interesting and unusual things to write about. In passing through the Straits of Belle Isle, "the graveyard of ships," where there is always danger of encountering icebergs in the fog, or being swung upon the shore by the strong and capricious currents, I remained up all night, as any man would who had care for his ship. But I could not help contrasting that easy summer passage with our return in November, 1906, when the Roosevelt was standing on end half the time, and the rest of the time was rolling the rail under water, losing two rudders, being smashed by the sea, creeping along the Labrador coast in the berg season, through dense fog, and picking up Point Amour Light only when within a stone's throw of the shore, guided only by the sirens at Point Amour and Bald Head, and the whistles of the big steamships lying at the entrance of the strait, afraid to attempt the passage.



CHAPTER IV

UP TO CAPE YORK

On Sunday, July 19, we sent a boat ashore at Point Amour Light with telegrams back home—the last. I wondered what my first despatch would be the following year.

At Cape St. Charles we dropped anchor in front of the whaling station. Two whales had been captured there the day before, and I immediately bought one of them as food for the dogs. This meat was stowed on the quarter-deck of the Roosevelt. There are several of these "whale factories" on the Labrador coast. They send out a fast steel steamer, with a harpoon gun at the bow. When a whale is sighted they give chase, and when near enough discharge into the monster a harpoon with an explosive bomb attached. The explosion kills him. Then he is lashed alongside, towed into the station, hauled out on the timberways, and there cut up, every part of the enormous carcass being utilized for some commercial purpose.

We stopped again at Hawks Harbor, where the Erik, our auxiliary supply steamer, was awaiting us with some twenty-five tons of whale meat on board; and an hour or two later, a beautiful white yacht followed us in. I recognized her as Harkness's Wakiva of the New York Yacht Club. Twice during the winter she had lain close to the Roosevelt in New York, at the East Twenty-fourth Street pier, coaling between her voyages; and now, by a strange chance, the two vessels lay side by side again in this little out-of-the-way harbor on the Labrador coast. No two ships could be more unlike than these two: one white as snow, her brasswork glittering in the sun, speedy, light as an arrow; the other black, slow, heavy, almost as solid as a rock—each built for a special purpose and adapted to that purpose.

Mr. Harkness and a party of friends, including several ladies, came on board the Roosevelt, and the dainty dresses of our feminine guests further accentuated the blackness, the strength, and the not over cleanly condition of our ship.

We stopped once more at Turnavik Island, a fishing station belonging to Captain Bartlett's father, and took on a consignment of Labrador skin boots, for which we should have use in the North. Just before reaching the Island we encountered a furious thunderstorm. It was the most northerly thunderstorm which I remember having experienced.

I recall, however, that on our upward voyage in 1905 we ran into very heavy thunderstorms with electrical displays quite as sharp as any encountered in Gulf storms on voyages in southern waters, though the storms of 1905 were met in the neighborhood of Cabot Strait, far south of those of 1908.

Our voyage to Cape York was a peaceful one, lacking even the small excitement of the same journey three years before, when, not far from Cape St. George, all hands were startled by an alarm of fire which started in one of the main deck beams from the uptake of the boilers. Nor were we so plagued with fog in the early stages of our journey as we were in 1905. In fact, every omen was auspicious from the very start, so auspicious indeed that perhaps the more superstitious of the sailors thought our luck was too good to last, while one member of our expedition was continually "knocking on wood," just as a precaution, as he expressed it. It would be rash to say that his forethought had much to do with our success, but it eased his mind, at all events.

As we steamed steadily northward the nights grew shorter and shorter, and lighter and lighter, so that when we crossed the Arctic Circle, soon after midnight on July 26, we were in perpetual daylight. I have crossed the Circle some twenty times, going and coming, so the fine edge of that experience has been somewhat dulled for me; but the arctic "tenderfeet" among my party, Dr. Goodsell, MacMillan, and Borup, were appropriately impressed. They felt as one feels in crossing the equator the first time—that it is an event.

The Roosevelt, steaming ever northward, was now well on her way to one of the most interesting of all arctic localities. It is the little oasis amid a wilderness of ice and snow along the west coast of northern Greenland midway between Kane Basin on the north and Melville Bay on the south. Here, in striking contrast to the surrounding country, is animal and vegetable life in plenty, and in the course of the last hundred years some half dozen arctic expeditions have wintered here. Here, too, is the home of a little tribe of Eskimos.



This little refuge is about a 3,000 mile sail from New York and about 2,000 miles as the bird flies. It is about 600 miles north of the Arctic Circle and about half way from that great latitudinal mark to the Pole itself. Here the great arctic night averages one hundred and ten days in winter, during which time no ray of light falls upon the sight, save that of the moon and the stars, while in summer the sun is visible every moment for an equal number of days. Within the limits of this little country is found the favorite haunt of the reindeer, which find sufficient pasturage. But we are interested for the present in this unique spot only in passing and for the reason that here we picked up the little denizens of the frigid zone who were to help us in our struggle farther north.

Before we reached this odd little oasis, but several hundred miles beyond the Arctic Circle, we came to a most significant point in our upward journey, marking as it did the grimness of the task before us. No civilized man can die in this savage Northland without his grave having a deep meaning for those who come afterwards; and constantly, as we sailed on, these voiceless reminders of heroic bones told their silent but powerful story.

At the southern limit of Melville Bay we passed the Duck Islands, where is the little graveyard of the Scotch whalers who were the pioneers in forcing the passage of Melville Bay and who died there, waiting for the ice to open. These graves date back to the beginning of the nineteenth century. From this point on, the arctic highway is marked by the graves of those who have fallen in the terrible fight with cold and hunger. These rude rock piles bring home to any thoughtful person the meaning of arctic exploration. The men who lie there were not less courageous, not less intelligent, than the members of my own party; they were simply less fortunate.

Let us look along that highway for a moment and consider these memorials. At North Star Bay are one or two graves of men from the British ship North Star, which wintered there in 1850. Out on the Cary Islands is the nameless grave of one of the ill-fated Kallistenius Expedition. Still farther north, at Etah, is the grave of Sontag, the astronomer of Hayes's Expedition; and a little above it, that of Ohlsen of Kane's party. On the opposite side are the unmarked places where sixteen of Greely's ill-fated party died. Still farther north, on the eastern or Greenland side, is the grave of Hall, the American commander of the Polaris Expedition. On the western, or Grant Land side, are the graves of two or three sailors of the British Arctic Expedition of 1876. And right on the shore of the central Polar Sea, near Cape Sheridan, is the grave of the Dane, Petersen, the interpreter of the British Arctic Expedition of 1876. These graves stand as mute records of former efforts to win the prize, and they give a slight indication of the number of brave but less fortunate men who have given the last possession of mortal life in their pursuit of the arctic goal.

The first time I saw the graves of the whalers on Duck Islands I sat there, in the arctic sunlight, looking at those headboards, sobered with a realization of what they meant. When I first saw Sontag's grave, at Etah, I carefully replaced the stones around it, as a tribute to a brave man. At Cape Sabine, where Greely's party died, I was the first man to step into the ruins of the stone hut after the seven survivors were taken away years before—the first man, and I stepped into those ruins in a blinding snowstorm late in August, and saw there the mementos of those unfortunates.

Passing the Duck Islands on the upward voyage, approaching Cape York in 1908, and thinking of the graves there, I little dreamed that a loved member of my own party, Professor Ross G. Marvin, who ate at my table and acted as my secretary, was fated to add his name to this long list of arctic victims, and that his grave, in uncounted fathoms of black water, was to be the most northerly grave on this earth.

We reached Cape York on the first day of August. Cape York is the bold, bluff headland which marks the southern point of the stretch of arctic coast inhabited by my Eskimos, the most northerly human beings in the world. It is the headland whose snowy cap I have seen so many times rising in the distance above the horizon line of Melville Bay as my ships have steamed north. At the base of the headland nestles the most southerly of all the Eskimo villages, and it has marked the point of meeting, year after year, between the members of this tribe and myself.

At Cape York we were on the threshold of the actual work. I had on board the ship when I arrived there all the equipment and assistance which the civilized world could yield. Beginning there, I was to take on the tools, the material, the personnel, that the arctic regions themselves were to furnish for their own conquest. Cape York, or Melville Bay, is the dividing line between the civilized world on the one side and the arctic world on the other—the arctic world with its equipment of Eskimos, dogs, walrus, seal, fur clothing, and aboriginal experience.

Behind me lay the civilized world, which was now absolutely useless, and which could give me nothing more. Ahead of me lay that trackless waste through which I must literally cut my way to the goal. Even the ship's journey from Cape York to winter quarters on the north coast of Grant Land is not "plain sailing"; in fact, it is not sailing at all during the later stages; it is jamming and butting and dodging and hammering the ice, with always the possibility that the antagonist will hit back a body blow. It is like the work of a skilled heavy-weight pugilist, or the work of an old Roman fighter with the cestus.

Beyond Melville Bay the world, or what we know as the world, is left behind. On leaving Cape York, we had exchanged the multifarious purposes of civilization for the two purposes for which there is room in those wide wastes: food for man and dog, and the covering of miles of distance.

Behind me now lay everything that was mine, everything that a man personally loves, family, friends, home, and all those human associations which linked me with my kind. Ahead of me lay—my dream, the goal of that irresistible impulse which had driven me for twenty-three years to measure myself, time after time, against the frigid No of the Great North.

Should I succeed? Should I return? Success in the attainment of 90 deg. North would not inevitably carry with it the safe return. We had learned that on recrossing the "big lead" in 1906. In the Arctic the chances are always against the explorer. The inscrutable guardians of the secret appear to have a well-nigh inexhaustible reserve of trump cards to play against the intruder who insists upon dropping into the game. The life is a dog's life, but the work is a man's work.

As we steamed northward from Cape York, on the first day of August, 1908, I felt that I was now in truth face to face with the final struggle. Everything in my life appeared to have led up to this day. All my years of work and all my former expeditions were merely preparations for this last and supreme effort. It has been said that well-directed labor toward a given end is an excellent kind of prayer for its attainment. If that be so, then prayer has been my portion for many years. Through all the seasons of disappointment and defeat I had never ceased to believe that the great white mystery of the North must eventually succumb to the insistence of human experience and will, and, standing there with my back to the world and my face toward that mystery, I believed that I should win in spite of all the powers of darkness and of desolation.



CHAPTER V

WELCOME FROM THE ESKIMOS

As we approached Cape York, which is farther from the Pole in actual distance than New York is from Tampa, Florida, it was with a peculiar feeling of satisfaction that I saw the foremost of our Eskimo friends putting out to meet us in their tiny kayaks, or skin canoes. Here is the southernmost of the Eskimo villages, by which a permanent settlement is not meant, for these barbarians are nomads. One year there may be two families there; another year ten; and still another season none at all, for the Eskimos seldom live more than a year or two in one place.

As we neared the Cape, the headland was encircled and guarded by an enormous squadron of floating icebergs which made it difficult for the Roosevelt to get near shore; but long before we reached these bergs the hunters of the settlement were seen putting out to greet us. The sight of them skimming the water so easily in their frail kayaks was the most welcome spectacle I had seen since we sailed from Sydney.



It seems fitting to give a good deal of attention at this point to the consideration of this interesting little race, the most northerly people in all the world, for their help is one of the elements without which it is possible that the North Pole might never have been reached. Some years ago, in fact, I had occasion to write of these people a few sentences that, as it has turned out, were so prophetic that it seems appropriate to reproduce them here. Those sentences were:

"I have often been asked: Of what use are Eskimos to the world? They are too far removed to be of value for commercial enterprises and, furthermore, they lack ambition. They have no literature nor, properly speaking, any art. They value life only as does a fox, or a bear, purely by instinct. But let us not forget that these people, trustworthy and hardy, will yet prove their value to mankind. With their help, the world shall discover the Pole."

The hope that had been expressed in this language so long before was in my mind as I saw my old friends coming out to meet us in their tiny kayaks, for I realized that I was once more in contact with these faithful dwellers of the North, who had been my constant companions for so many years, through all the varying circumstances and fortunes of my arctic work, and from whom I was again to select the pick and flower of the hunters of the whole tribe, extending from Cape York to Etah, to assist in this last effort to win the prize.



Since 1891 I had been living and working with these people, gaining their absolute confidence, making them my debtors for things given them, earning their gratitude by saving, time after time, the lives of their wives and children by supplying them with food when they were on the verge of starvation. For eighteen years I had been training them in my methods; or, to put it another way, teaching them how to modify and concentrate their wonderful ice technic and endurance, so as to make them useful for my purposes. I had studied their individual characters, as any man studies the human tools with which he expects to accomplish results, until I knew just which ones to select for a quick, courageous dash, and just which dogged, unswerving ones would, if necessary, walk straight through hell for the object I had placed before them.

I know every man, woman, and child in the tribe, from Cape York to Etah. Prior to 1891 they had never been farther north than their own habitat. Eighteen years ago I went to these people, and my first work was from their country as a base.

Much nonsense has been told by travelers in remote lands about the aborigines' regarding as gods the white men who come to them, but I have never placed much credence in these stories. My own experience has been that the average aborigine is just as content with his own way as we are with ours, just as convinced of his own superior knowledge, and that he adjusts himself with his knowledge in regard to things in the same way that we do. The Eskimos are not brutes; they are just as human as Caucasians. They know that I am their friend, and they have abundantly proved themselves my friends.

When I went ashore at Cape York I found there four or five families, living in their summer tupiks, or skin tents, From them I learned what had happened in the tribe in the last two years; who had died, in what families children had been born, where this family and that family were then living—that is, the distribution of the tribe for that particular summer. I thus learned where to find the other men I wanted.

It was about seven o'clock in the morning when we arrived at Cape York. I selected the few men needed from that place, told them that when the sun reached a certain point in the heavens that evening the ship would sail, and that they and their families and possessions must be aboard the ship. As hunting is the only industry in these Eskimo villages, and as their goods are of an easily portable character, consisting mainly of tents, dogs and sledges, a few skins, pots and pans, they were able to transport themselves to the Roosevelt in our boats without much loss of time. As soon as they were on board we started north again.

There was no question of their willingness to follow me; they were only too glad to go. These men knew from past experience that, once enrolled as members of my expedition, there was no danger that their wives or children would suffer from hunger; and they knew also that at the end of the journey, when we brought them back to their homes, I would turn over to them the remaining supplies and equipment of the expedition, which would ensure living for another year in absolute plenty, that, in comparison with the other members of their tribe, they would indeed be multi-millionaires.

An intense and restless curiosity is one of the peculiar characteristics of these people. As an illustration, one winter, years ago, when Mrs. Peary was in Greenland with me, an old woman of the tribe walked a hundred miles from her village to our winter quarters in order that she might see a white woman.

It may perhaps be fairly said that it has been my fortune to utilize the Eskimos for the purpose of discovery to a degree equaled by no other explorer, and for that reason it may not seem amiss to suspend the general narrative long enough to give a little information regarding their characteristics, the more so as without some knowledge of these peculiar people it would be impossible for any one really to understand the workings of my expedition to the North Pole. It has been a fundamental principle of all my arctic work to utilize the Eskimos for the rank and file of my sledge parties. Without the skilful handiwork of the women we should lack the warm fur clothing which is absolutely essential to protect us from the winter cold, while the Eskimo dog is the only tractive force suitable for serious arctic sledge work.

The members of this little tribe or family, inhabiting the western coast of Greenland from Cape York to Etah, are in many ways quite different from the Eskimos of Danish Greenland, or those of any other arctic territory. There are now between two hundred and twenty and two hundred and thirty in the tribe. They are savages, but they are not savage; they are without government, but they are not lawless; they are utterly uneducated according to our standard, yet they exhibit a remarkable degree of intelligence. In temperament like children, with all a child's delight in little things, they are nevertheless enduring as the most mature of civilized men and women, and the best of them are faithful unto death. Without religion and having no idea of God, they will share their last meal with any one who is hungry, while the aged and the helpless among them are taken care of as a matter of course. They are healthy and pure-blooded; they have no vices, no intoxicants, and no bad habits—not even gambling. Altogether, they are a people unique upon the face of the earth. A friend of mine well calls them the philosophic anarchists of the North.

I have been studying the Eskimos for eighteen years and no more effective instruments for arctic work could be imagined than these plump, bronze-skinned, keen-eyed and black-maned children of nature. Their very limitations are their most valuable endowments for the purposes of arctic work. I have a sincere interest in these people, aside from their usefulness to me; and my plan from the beginning has been to give them such aid and instruction as would fit them more effectively to cope with their own austere environment, and to refrain from teaching them anything which would tend to weaken their self-confidence or to make them discontented with their lot.

The suggestions of some well-meaning persons that they be transported to a more hospitable region would, if carried out, cause their extermination in two or three generations. Our variable climate they could not endure, as they are keenly susceptible to pulmonary and bronchial affections. Our civilization, too, would only soften and corrupt them, as their racial inheritance is one of physical hardship; while to our complex environment they could not adjust themselves without losing the very childlike qualities which constitute their chief virtues. To Christianize them would be quite impossible; but the cardinal graces of faith, hope, and charity they seem to have already, for without them they could never survive the six-months' night and the many rigors of their home.

Their feeling for me is a blending of gratitude and confidence. To understand what my gifts have meant to them, imagine a philanthropic millionaire descending upon an American country town and offering every man there a brownstone mansion and an unlimited bank account. But even this comparison falls short of the reality, for in the United States even the poorest boy knows that there is a possibility of his attaining for himself those things on which he sets his heart, if he will labor and endure, while to the Eskimos the things which I have given them are absolutely out of their world, as far beyond their own unaided efforts as the moon and Mars are beyond the dwellers on this planet.

My various expeditions into that region have had the effect of raising the Eskimos from the most abject destitution, lacking every appliance and accessory of civilized life, to a position of relative affluence, with the best material for their weapons, their harpoons and lances, the best of wood for their sledges, the best of cutlery, knives, hatchets, and saws for their work, and the cooking utensils of civilization. Formerly they were dependent upon the most primitive hunting weapons; now they have repeating rifles, breech-loading shotguns, and an abundance of ammunition. There was not a rifle in the tribe when I first went there. As they have no vegetables, and live solely on meat, blood, and blubber, the possession of guns and ammunition has increased the food-producing capacity of every hunter, and relieved the whole tribe from the formerly ever-present danger of starvation for a family, or even an entire village.

There is a theory, first advanced by Sir Clements Markham, ex-president of the Royal Geographical Society of London, that the Eskimos are the remnants of an ancient Siberian tribe, the Onkilon; that the last members of this tribe were driven out on the Arctic Ocean by the fierce waves of Tartar invasion in the Middle Ages, and that they found their way to the New Siberian Islands, thence eastward over lands yet undiscovered to Grinnell Land and Greenland. I am inclined to believe in the truth of this theory for the following reasons:

Some of the Eskimos are of a distinctly Mongolian type, and they display many Oriental characteristics, such as mimicry, ingenuity, and patience in mechanical duplication. There is a strong resemblance between their stone houses and the ruins of the houses found in Siberia. The Eskimo girl brought home by Mrs. Peary, in 1894, was mistaken by Chinamen for one of their own people. It has also been suggested that their invocation of the spirits of their dead may be a survival of Asian ancestor worship.

As a general rule the Eskimos are short in stature, as are the Chinese and Japanese, though I could name several men who stand about five feet ten inches. The women are short and plump. They all have powerful torsos, but their legs are rather slender. The muscular development of the men is astonishing, though their fatty roundness hides the differentiation of the muscles.

These people have no written speech, and their language is agglutinative, with complicated prefixes and suffixes, by which they extend a word to a considerable length from the original stem. The language is relatively easy to acquire, and during my first summer in Greenland I gained a fair knowledge of it. In addition to their ordinary speech, they have an esoteric language known only to the adults of the tribe. I cannot say wherein it differs from the other, having made no attempt to learn it, and I doubt if any white man has been fully taught this secret speech, as the knowledge is carefully guarded by its possessors.

The Eskimos of this region have not, as a rule, applied themselves to the study of English, for they were clever enough to see that we could learn their language more easily than they could learn ours. Occasionally, however, an Eskimo will startle all hands by rolling out an English phrase or sentence, and, like a parrot, he seems to have a special aptitude in picking up from the sailors phrases of slang or profanity.

On the whole, these people are much like children, and should be treated as such. They are easily elated, easily discouraged. They delight in playing tricks on each other and on the sailors, are usually good-natured, and when they are sulky there is no profit in being vexed with them. The methods which children characterize as "jollying" are best for such emergencies. Their mercurial temperament is Nature's provision for carrying them through the long dark night, for if they were morose like the North American Indians, the whole tribe would long ago have lain down and died of discouragement, so rigorous is their lot.

In managing the Eskimos it is necessary to make a psychological study of them, and to consider their peculiar temperament. They are keenly appreciative of kindness, but, like children, they will impose upon a weak or vacillating person. A blending of gentleness and firmness is the only effective method. The fundamental point in all my dealings with them has been always to mean just what I say and to have things done exactly as ordered. For instance, if I tell an Eskimo that if he does a certain thing properly he will get a certain reward, he always gets the reward if he obeys. On the other hand, if I tell him that a certain undesirable thing will happen if he follows a course I have forbidden, that thing invariably happens.

I have made it to their interest to do what I want done. For example, the best all-round man on a long sledge journey got more than the others. A record was always kept of the game secured by each Eskimo, and the best hunter got a special prize. Thus I kept them interested in their work. The man who killed the musk ox with the finest set of horns and the man who killed the deer with the most magnificent antlers were specially rewarded. I have made it a point to be firm with them, but to rule them by love and gratitude rather than by fear and threats. An Eskimo, like an Indian, never forgets a broken promise—nor a fulfilled one.

It would be misleading to infer that almost any man who went to the Eskimos with gifts could obtain from them the kind of service they have given me; for it must be remembered that they have known me personally for nearly twenty years. I have saved whole villages from starvation, and the children are taught by their parents that if they grow up and become good hunters or good seamstresses, as the case may be, "Pearyaksoah" will reward them sometime in the not too distant future. Old Ikwah, for example, who is the father of the girl for whose possession hot-hearted young Ooqueah of my North Pole party fought his way with me to the goal, was the first Eskimo I had, away back in 1891.

This young knight of the Northland is an illustration of the fact that sometimes an Eskimo man or woman may be as intense in his or her affairs of the heart as we are. As a rule, however, they are more like children in their affections, faithful to their mates from a sort of domestic habit, but easily consoled for the loss of them by death or otherwise.



CHAPTER VI

AN ARCTIC OASIS

In a little arctic oasis lives the meager and scattered handful of the Eskimo population—a little oasis along the frowning western coast of Northern Greenland between Melville Bay and Kane Basin. This region is three thousand miles north of New York City, as a steamer goes; it lies about half way between the Arctic Circle and the Pole, within the confines of the great night. Here, taking the mean latitude, for one hundred and ten days in summer the sun never sets; for one hundred and ten days in winter the sun never rises, and no ray of light save from the icy stars and the dead moon falls on the frozen landscape.



There is a savage grandeur in this coast, carved by eternal conflict with storms and glaciers, bergs and grinding ice-fields; but behind the frowning outer mask nestle in summer many grass-carpeted, flower-sprinkled, sun-kissed nooks. Millions of little auks breed along this shore. Between the towering cliffs are glaciers which launch at intervals their fleets of bergs upon the sea; before these cliffs lies the blue water dotted with masses of glistening ice of all shapes and sizes; behind the cliffs is the great Greenland ice cap, silent, eternal, immeasurable—the abode, say the Eskimos, of evil spirits and the souls of the unhappy dead.

In some places on this coast in summer, the grass is as thick and long as on a New England farm. Here bloom poppies, with dandelions, buttercups, and saxifrage, though to the best of my knowledge the flowers are all devoid of perfume. I have seen bumblebees even north of Whale Sound; there are flies and mosquitoes, and even a few spiders. Among the fauna of this country are the reindeer (the Greenland caribou), the fox—both blue and white—the arctic hare, the Polar bear, and perhaps once in a generation a stray wolf.

But in the long sunless winter this whole region—cliffs, ocean, glaciers—is covered with a pall of snow that shows a ghastly gray in the wan starlight. When the stars are hidden, all is black, void, and soundless. When the wind is blowing, if a man ventures out he seems to be pushed backward by the hands of an invisible enemy, while a vague, unnamable menace lurks before and behind him. It is small wonder the Eskimos believe that evil spirits walk upon the wind.

During the winter these patient and cheerful children of the North live in igloos, or huts, built of stones and earth. It is only when they are traveling, as sometimes during the moonlit period of the month, that they live in the snow igloos, which three good Eskimos can build in an hour or two, and which we built at the end of every day's march on our sledge journey to the Pole. In summer they live in the tupiks, or skin tents. The stone houses are permanent, and a good one will last perhaps a hundred years, with a little repairing of the roof in summer. Igloos are found in groups, or villages, at intervals along the coast from Cape York Bay to Anoratok. As the people are nomadic, these permanent dwellings belong to the tribe, and not to individuals, constituting thus a crude sort of arctic socialism. One year all the houses in a settlement may be occupied; the next year none, or only one or two.

These houses are about six feet high by eight to ten feet wide by ten to twelve feet long, and one may be constructed in a month. An excavation is made in the earth, which forms the floor of the house; then the walls are built up solidly with stones chinked with moss; long, flat stones are laid across the top of the walls; this roof is covered with earth, and the whole house is banked in with snow. The construction of the arched roof is on the plan which engineers know as the cantilever, and not that of the Roman arch. The long, flat stones which form the roof are weighted and counter-weighted at the outer ends, and in all my arctic experience I have never known the stone roof of an igloo to fall upon the inmates. There are never any complaints made to the Building Department. There is no door in the side, but a hole in the floor at the entrance leads to a tunnel, sometimes ten, sometimes fifteen, or even twenty-five, feet in length, through which the tenants crawl into their home. There is always a small window in the front of the igloo. The window space is not glazed, of course, but is covered with the thin, intestinal membrane of seals, skilfully seamed together. To a traveler across the dark and snowy winter waste, the yellow light from the interior lamp is visible, sometimes, a long distance away.

At the farther end of the igloo is the bed platform, raised about a foot and a half above the earthen floor. Usually this platform is not built, but is the natural level of the earth, the standing space being dug before it. In some houses, however, the bed platform is made of long, flat stones raised upon stone supports. When the Eskimos are ready to move into the stone houses in the fall, they cover the bed platform first with grass, which they bring in by the sledge-load; the grass is then covered with sealskins; above these are spread deerskins, or musk-ox skins,—which form the mattress. Deerskins are used for blankets. Pajamas are not in fashion with the Eskimos. They simply remove all their clothes and crawl in between the deerskins.

The lamp, which stands on a large stone at the front of the bed platform on one side, is kept burning all the time, whether the family is asleep or awake. An imaginative person might liken this lamp to an ever-burning sacred flame upon the stone altar of the Eskimo home. It serves also as a stove for heating and cooking, and makes the igloo so warm that the inhabitants wear little clothing when indoors. They sleep with their heads toward the lamp, so the woman may reach out and tend it.

On the other side of the house food is generally stored. When two families occupy one igloo, there may be a second lamp on the other side; and in that case the food must be stored under the bed. The temperature of these houses varies from eighty or ninety degrees Fahrenheit, on the bed platform and near the roof, to something below freezing point at the floor level. There is a little air-hole in the center of the roof, but in the happy home of an Eskimo family, in winter, the atmosphere could almost be handled with a shovel.

Often, in winter traveling, I have been obliged to sleep in one of these hospitable igloos. On such occasions I have made the best of things, as a man would if compelled to sleep in a tenth-rate railroad hotel or a slum lodging-house, but I have tried to forget the experience as soon as possible. It is not well for an arctic explorer to be too fastidious. A night in one of these igloos, with the family at home, is an offense to every civilized sense, especially that of smell; but there are times when a man, after a long sledge journey in the terrible cold and wind, hungry and footsore, will welcome the dim light shining through the translucent window of an igloo as one welcomes the light of home. It means warmth and comfort, supper, and blessed sleep.

There is no blinking the fact that my Eskimo friends are very dirty. When I have them on the ship with me they make heroic efforts to wash themselves occasionally; but in their own homes they practically never do, and in winter they have no water except from melted snow. On rare occasions, when the dirt gets too thick for comfort, they may remove the outer layer with a little oil. I shall never forget the amazement with which they made acquaintance with the white man's use of the tooth-brush.

With the coming of the summer, the stone and earth houses become damp, dark holes, and the roofs are taken off to dry and ventilate the interior. The family then moves outside and sets up the tupik, or skin tent, which is their home from about the first of June till some time in September. The tupik is made of sealskins, with the hair on the inside. Ten or twelve skins, sewed together in one large piece, make a tent. It is stretched on poles, high in front and sloping toward the back, thus offering the least possible resistance to the wind, the edges held down with stones. The earth floor of these tents is six or eight feet wide and eight or ten feet long, according to the size of the family.

In recent years my Eskimos have adopted an improvement upon the building customs of the west coast natives, and many of them have an entrance extension to their tents made of transparent tanned sealskins, thick enough to keep out the rain but not the light. This adds to the roominess and comfort of their summer dwellings. A usual practice among the better class of Eskimos is to use the old tupik of the previous summer for a rain or weather-guard to the new tent. In heavy winds or heavy summer rains, the old tupik is simply spread over the new one, thus giving a double thickness and protection to the owners.

The bed platform in the tupik is now generally made of lumber, which I have furnished, raised on stones, and in pleasant weather the cooking is done outside. Oil is the only fuel for heat, light, and cooking. The Eskimo women trim the lamps so well that there is no smoke from them, unless there is a draft in the tent or igloo. They cut small pieces of blubber, which they lay on moss and ignite, and the heat from the moss dries out the oil, making a surprisingly hot flame. Until I gave them matches, they had only the primitive means of ignition by flint and steel, which they obtained from a vein of pyrites. When I first went up there, all their lamps and rectangular pots were made of soapstone, two or three veins of which are found in that country. Their ability to utilize the soapstone and pyrites is an illustration of their intelligence and ingenuity.

As a rule little clothing is worn in the tupiks in warm weather, as the normal summer temperature is around fifty degrees Fahrenheit, and in the strong sunlight may go as high as eighty-five or even ninety-five.

The trial marriage is an ineradicable custom among the Eskimos. If a young man and woman are not suited with each other, they try again, and sometimes several times; but when they find mates to whom they are adapted, the arrangement is generally permanent. If two men want to marry the same woman, they settle the question by a trial of strength, and the better man has his way. These struggles are not fights, as the disputants are amiable; they are simply tests of wrestling, or sometimes of pounding each other on the arm to see which man can stand the pounding the longer.

Their fundamental acceptance of the proposition that might is right in such matters sometimes extends to a man saying to the husband of a woman: "I am the better man." In such case the husband has either to prove his superiority in strength, or yield the woman to the other. If a man grows tired of his wife, he simply tells her there is not room for her in his igloo. She may return to her parents, if they are living; she may go to a brother or a sister; or she may send word to some man in the tribe that she is now at liberty and is willing to start life again. In these cases of primitive divorce, the husband keeps one or all of the children if he wants them; if not, the woman takes them with her.



The Eskimos do not have many children, two or three being the usual number. The woman does not take her husband's name in any case. Akatingwah, for instance, will remain Akatingwah, whether she has had one husband or several. Children do not address their parents as father and mother, but call them by their names, though sometimes very small children use a diminutive which corresponds to our "mamma."

Among the Eskimos the woman is as much a part of the man's property as his dog or sledge—except in some rare cases. The cause of the suffragettes has as yet made little headway in this region. I remember one instance in which an Eskimo woman had a difference of opinion with her husband, and proved her right to independence by blackening the old man's eye; but I am afraid that the more conservative members of the tribe attributed this unfeminine behavior to the corrupting influence of contact with civilization.

As there are more men than women among the Eskimos, the girls marry very young, often about the age of twelve. In many cases the marriages are arranged between the parents when the children are quite young; but the boy and girl are not bound, and when they are old enough they are permitted to decide for themselves. In fact, they can make several such decisions without losing caste. On the last expedition, as on those of former years, I found that a number of matrimonial changes had taken place among my Northern friends since I was last among them.



It would be worse than useless to attempt to engraft our marriage customs upon these naive children of Nature. Should an arctic explorer consider it his duty to tell a young Eskimo that it was not right for him to exchange wives with his friend, it would be well for the explorer to have his supporting argument well prepared beforehand, for the censured one would probably open wide his eyes and inquire, "Why not?"

These people of the ice-land, like all intelligent savages, are remarkably curious. If confronted, say, with a package containing various supplies unknown to them, they will not rest until they have examined every article of the lot, touched it, turned it over, and even tasted it, chattering all the while like a flock of blackbirds. They exhibit, too, in marked degree, all the Oriental capacity for imitation. Out of walrus ivory, in some respects their substitute for steel,—and a surprisingly good substitute it is,—they will construct amazingly good models or copies of various objects, while it does not take them long to master the use of such tools of civilization as may be put into their hands. It will easily be seen how valuable and useful a quality this has proved for the purposes of the arctic explorer. If he could not rely on the Eskimo to do the white man's work with the white man's tools, the labors of the arctic traveler would be tremendously increased and the size of his expedition would have to be enlarged to limits that might be found unwieldy in the extreme.



My own observations of this interesting people have taught me to repose no confidence whatever in the tales of barbaric craft and cruelty which I have heard of them. On the contrary, taking into consideration their uncivilized state, they must be ranked as a humane people. Moreover, they have always been quick to grasp the purposes that I have had in view and to bend their energies toward achieving the ends for which my expeditions have been striving.

Their humanity, as has been indicated, takes a form that would delight a socialist. They are generous and hospitable in a crude way, almost without exception. As a general rule, good and bad fortune are shared. The tribe shares in the proceeds of good luck on the part of the hunters and, as their existence depends on hunting, this accounts in large measure for the preservation of the tribe.



CHAPTER VII

ODD CUSTOMS OF AN ODD PEOPLE

Hard as is the life of the Eskimo, his end is usually as rigorous. All his life he is engaged in constant warfare with the inhospitable elements of his country, and Death, when it arrives, usually comes in some violent form. Old age has few terrors for the Eskimo, for he seldom lives to reach it. He dies, as a rule, in harness, drowned by the capsizing of his skin canoe, caught by the overturning of an iceberg, or crushed by a snow-slide or a rock-slide. It is seldom that an Eskimo lives to be more than sixty years of age.

Strictly speaking, the Eskimos have no religion, in the sense in which we use the word. But they believe in the survival of the person after death, and they believe in spirits—especially evil spirits. It may be that their lack of any idea of a beneficent God, and their intense consciousness of evil influences, result from the terrible hardships of their lives. Having no special blessings for which to be grateful to a kind Creator, they have not evolved a conception of Him, while the constantly recurring menaces of the dark, the bitter cold, the savage wind and gnawing hunger, have led them to people the air with invisible enemies. The beneficent spirits are those of their ancestors (another Oriental touch), while they have a whole legion of malevolent spirits, led by Tornarsuk, the great devil himself.

They are constantly trying to propitiate Tornarsuk by incantations; and when they kill game, an offering is made to him. The devil is supposed to have a keen appreciation of these tidbits. On leaving a snow igloo the Eskimos are careful to kick the front out of it, that the evil spirits may not find shelter there, and when they throw away a worn-out garment it is never left intact, but is torn in such a way that the devil may not use it to warm himself. A comfortable devil is presumably more dangerous than a shivering one. Any sudden and unexplained barking or howling among the dogs indicates the invisible presence of Tornarsuk, and the men will run out and crack their whips or fire their rifles to scare away the invader. When, on board the Roosevelt in winter quarters, I was suddenly aroused from sleep by the crack of rifles, I did not think there was a mutiny aboard—only that Tornarsuk had ridden by upon the wind.

When the ice presses hard against the ship, an Eskimo will call on his dead father to push it away; when the wind blows with special violence, ancestors are again appealed to. Passing along a cliff, on a sledge journey, a man will sometimes stop and listen and then say: "Did you hear what the devil said just then?" I have asked the Eskimo to repeat to me the words of Tornarsuk, up there on the cliff, and I would not dream of laughing at my faithful friends at such a time; the messages of Tornarsuk I receive with a respectful gravity.

There are no chiefs among these people, no men in authority; but there are medicine men who have some influence. The angakok is generally not loved—he knows too many unpleasant things that are going to happen, so he says. The business of the angakok is mainly singing incantations and going into trances, for he has no medicines. If a person is sick, he may prescribe abstinence from certain foods for a certain number of moons; for instance, the patient must not eat seal meat, or deer meat, but only the flesh of the walrus. Monotonous incantations take the place of the white man's drugs. The performance of a self-confident angakok is quite impressive—if one has not witnessed it too many times before. The chanting, or howling, is accompanied by contortions of the body and by sounds from a rude tambourine, made from the throat membrane of a walrus stretched on a bow of ivory or bone. The tapping of the rim with another piece of ivory or bone marks the time. This is the Eskimo's only attempt at music. Some women are supposed to possess the power of the angakok—a combination of the gifts of the fortune teller, the mental healer, and the psalmodist, one might say.

Once, years ago, my little brown people got tired of an angakok, one Kyoahpahdo, who had predicted too many deaths; and they lured him out on a hunting expedition from which he never returned. But these executions for the peace of the community are rare.

Their burial customs are rather interesting. When an Eskimo dies, there is no delay about removing the body. Just as soon as possible it is wrapped, fully clothed, in the skins which formed the bed, and some extra garments are added to insure the comfort of the spirit. Then a strong line is tied round the body, and it is removed, always head first, from the tent or igloo, and dragged head first over the snow or ground to the nearest place where there are enough loose stones to cover it. The Eskimos do not like to touch a dead body, and it is therefore dragged as a sledge would be. Arrived at the place selected for the grave, they cover the corpse with loose stones, to protect it from the dogs, foxes, and ravens, and the burial is complete.

According to Eskimo ideas, the after-world is a distinctly material place. If the deceased is a hunter, his sledge and kayak, with his weapons and implements, are placed close by, and his favorite dogs, harnessed and attached to the sledge, are strangled so that they may accompany him on his journey into the unseen. If the deceased is a woman, her lamp and the little wooden frame on which she has dried the family boots and mittens are placed beside the grave. A little blubber is placed there, too, and a few matches, if they are available, so that the woman may light the lamp and do some cooking in transit; a cup or bowl is also provided, in which she may melt snow for water. Her needle, thimble, and other sewing things are placed with her in the grave.

In former years, if the woman had a small baby in the hood it was strangled to keep her company; but I have, of course, discouraged this practice, and during the last two expeditions I have not heard of any strangled babies. Among the members of my own party I have simply forbidden the practice, and have promised the relatives sufficient condensed milk and other foods to keep the infant alive. If they have reverted to the old custom during my absence, they have not mentioned the fact to me, knowing of my disapproval.

If a death occurs in a tent, the poles are removed, and the tent is left on the ground to rot or blow away. It is never used again. If the death occurs in an igloo, the structure is vacated and not used again for a long time. The relatives of the dead observe certain formalities in regard to food and clothing, and the name of the lost one is never mentioned. If any other members of the tribe have the same name, they must take another until an infant is born to which the proscribed name can be given. This appears to remove the ban.

Eskimos are children in their grief, as in their pleasure; they weep for a dead friend a few days, then they forget. Even a mother who has been inconsolable at the death of her baby soon laughs again and thinks of other things.

In a country where the stars are visible for so many weeks at a time it is not strange perhaps that they receive much attention from the natives. The Eskimos are, within barbaric limits, astronomers. The principal constellations visible in northern latitudes are well known to them and they have given them their own names and descriptions. In the Great Dipper they see a herd of celestial reindeer. The Pleiades are to the Eskimos a team of dogs pursuing a solitary polar bear. Gemini they describe as two stones in the entrance of an igloo. The moon and the sun represent to the Eskimo, as to some of our North American Indian tribes, a fleeing maiden and her pursuing admirer.

Time is, of course, of small value to the Eskimo, so far as he is himself personally concerned, yet after the Eskimo has been trained to the ways of the white man he seems to absorb an excellent notion of the value of punctuality and will carry out orders with a surprising degree of promptness and despatch.

The strength and capacity for enduring hardships exhibited by this people is extraordinary and is not, I believe, exceeded by that shown by any other aboriginal race now in existence. It is true that the average size of the Eskimo is, judged by our own standards, small; but I could give the names of several of them who stand five feet ten inches and weigh 185 pounds. The popular idea that they are clumsily fashioned is not correct. That notion is merely another case of judging a man by the clothes he wears, and an Eskimo's garments are not precisely what we should call of fashionable cut.

To my mind, the skin canoe of these Northern aborigines is, with its hunting implements, one of the most complete and ingenious manifestations of intelligence to be found in any aboriginal tribe. Over a light framework, an almost infinite number of small pieces of wood deftly lashed together with sealskin thongs, is stretched the tanned skin of seals, the seams being neatly sewed by the women, and then rendered water-tight by an application of seal oil and soot from the native lamps. The result is a craft of great buoyancy, some grace, and especial fitness and effectiveness for the purposes for which it is intended, that is, to enable the hunter to creep softly and noiselessly upon seal, walrus, or white whale. This canoe, while varying somewhat with the size of the owner and maker, will average between twenty and twenty-four inches in width by sixteen or eighteen feet in length. It carries one man only. I may have helped the Eskimos a little in perfecting it, by giving them more suitable material for the framework, but the canoe is original with them.

It will scarcely be considered strange that I have grown to love this childlike, simple people, as well as to value their many admirable and useful qualities. For it must be borne in mind that for nearly a quarter of a century they have been more thoroughly known to me than any other group of human beings in the world. The present generation of able-bodied Eskimos has practically grown up under my personal observation. Every individual member of the tribe—man, woman, and child—is known to me by name and sight as thoroughly as the patients of an old-fashioned family physician are known to him, and perhaps the feeling existing between us is not so very different. And the knowledge of individuals gained in this intimate way has been priceless in the work of reaching the Pole.

Take, for example, the quartet of young Eskimos who formed a portion of the sledge party that finally reached the long-courted "ninety North." The oldest of the four, Ootah, is about 34 years of age. This young man is one of the sturdiest of the tribe. He stands about 5 feet 8 inches and is a fine hunter. When I first saw him he was a young boy. Egingwah, another of the group, is about 26 years old, a big chap weighing about 175 pounds. Seegloo and Ooqueah are about 24 and 20 respectively. All four of them have been brought up to regard me as the patron, protector, and guide of their people. Their capacities, peculiarities, and individual characteristics were perfectly known to me, and they were chosen out of the whole tribe for the final great effort because I knew them to be most perfectly adapted to the work in hand.



Before taking up the story of our advance from Cape York, a word ought to be said about those remarkable creatures, the Eskimo dogs, for without their help success could never have crowned the efforts of the expedition. They are sturdy, magnificent animals. There may be larger dogs than these, there may be handsomer dogs; but I doubt it. Other dogs may work as well or travel as fast and far when fully fed; but there is no dog in the world that can work so long in the lowest temperatures on practically nothing to eat. The male dogs average in weight from eighty to one hundred pounds, though I had one which weighed one hundred and twenty-five pounds. The females are somewhat smaller. Their special physical characteristics are a pointed muzzle, great breadth between the eyes, sharp-pointed ears, very heavy coat underlaid with a thick, soft fur, powerful, heavy-muscled legs, and a bushy tail or brush similar to that of the fox. There is only one breed of Eskimo dogs, but they are variously marked and of different colors, black, white, gray, yellow, brown, and mottled. Some scientists believe that they are the direct descendants of the Arctic wolf, yet, as a rule, they are as affectionate and obedient to their masters as our own dogs at home. Their food is meat, and meat only. That they cannot live on any other food I know, for I have made the experiment. For water they eat snow.



The dogs are not housed at any season of the year; but summer and winter they are tied somewhere near the tent or igloo. They are never allowed to roam at large, lest they be lost. Sometimes a special pet, or a female that has young puppies, will be taken into the igloo for a time; but Eskimo puppies only a month old are so hardy that they can stand the severe winter weather.



Enough has been said to give the reader a general idea of these strange people, that have been so valuable to me in my arctic work. But I want to say again, at the risk of being misunderstood, that I hope no efforts will ever be made to civilize them. Such efforts, if successful, would destroy their primitive communism, which is necessary to preserve their existence. Once give them an idea of real-estate interest and personal-property rights in houses and food, and they might become as selfish as civilized beings; whereas now any game larger than a seal is the common property of the tribe and no man starves while his neighbors are gorging themselves. If a man has two sets of hunting implements, he gives one of them to the man who has none. It is this feeling of good-fellowship which alone preserves the race. I have taught them some of the fundamental principles of sanitation and the care of themselves, the treatment of simple diseases, of wounds, and other accidents; but there I think their civilization should stop. This opinion is not based on theory or prejudice, but on eighteen years of intimate study and experience.



CHAPTER VIII

GETTING RECRUITS

When on August 1 the Roosevelt steamed out from Cape York, she had on board several Eskimo families which we had picked up there and at Salvo Island. We also had about one hundred dogs, bought from the Eskimos. When I say "bought," I do not mean paid for with money, as these people have no money and no unit of value. All exchange between them is based on the principle of pure barter. For instance, if one Eskimo has a deerskin which he does not need, and another has something else, they exchange. The Eskimos had dogs which we wanted, and we had many things which they wanted, such as lumber, knives and other cutlery, cooking utensils, ammunition, matches, et cetera. So, as the Yankees say, we traded.



Steaming in a northwesterly course from Cape York, we passed the "Crimson Cliffs," so named by Sir John Ross, the English explorer, in 1818. This vivid name was applied to the cliffs by reason of the quantities of "red snow" which can be seen from a ship miles out at sea. The color is given to the permanent snow by the Protococcus nivalis, one of the lowest types of the single, living protoplasmic cell. The nearly transparent gelatinous masses vary from a quarter inch in diameter to the size of a pin-head, and they draw from the snow and the air the scanty nourishment which they require. Seen from a distance, the snow looks like blood. This red banner of the Arctic has greeted me on all my northern journeys.

Sailing by these cliffs, which extend for thirty or forty miles, my thoughts were busy with the work before us. First and most necessary of all was the task of gathering our arctic personnel of Eskimos and dogs, already begun before we left Cape York.

Our next stop, after Cape York, was on August 3, at North Star Bay, Oomunnui, as the natives call it, on Wolstenholm Sound. Here I found the Erik, which had become separated from us in Davis Strait several days before during heavy weather. At Oomunnui we took on two or three families of Eskimos and more dogs. Ooqueah, one of my North Pole party, came aboard at this place; Seegloo had joined us at Cape York.

On the night of August 5, a clear and sunshiny night, between Hakluyt and Northumberland Islands I left the Roosevelt and transferred to the Erik, taking Matt Henson with me, for a reconnaissance of the various Eskimo settlements on Inglefield Gulf and along the coast. This detour was for the purpose of picking up more Eskimos and dogs. The Roosevelt was sent ahead to Etah, to get in shape for her coming battle royal with the ice in Kane Basin and the channels beyond.

There was for me a strange mingling of pleasure and sadness in this gathering together of our brown-skinned helpers, for I felt that it was for the last time. The business consumed several days. I went first to Karnah, on the Redcliffe Peninsula, thence to Kangerdlooksoah and Nunatoksoah, near the head of the gulf. Returning on our course, we came back to Karnah, then went south to the neighborhood of the Itiblu Glacier, then northwest again by a devious course around the islands and the points to Kookan, in Robertson Bay, then to Nerke, on C. Saumarez, then on to Etah, where we joined the Roosevelt, having obtained all the Eskimos and dogs we needed,—two hundred and forty-six of the latter, to be exact.

There was no intention of taking to the far North all the Eskimos taken aboard the Erik and the Roosevelt—only the best of them. But if any family wanted transportation from one settlement to another, we were glad to accommodate them. It is to be doubted if anywhere on the waters of the Seven Seas there was ever a more outlandishly picturesque vessel than ours at this time—a sort of free tourist steamship for traveling Eskimos, with their chattering children, barking dogs, and other goods and chattels.



Imagine this man-and-dog-bestrewn ship, on a pleasant, windless summer day in Whale Sound. The listless sea and the overarching sky are a vivid blue in the sunlight—more like a scene in the Bay of Naples than one in the Arctic. There is a crystalline clearness in the pure atmosphere that gives to all colors a brilliancy seen nowhere else—the glittering white of the icebergs with the blue veins running through them; the deep reds, warm grays, and rich browns of the cliffs, streaked here and there with the yellows of the sandstone; a little farther away sometimes the soft green grass of this little arctic oasis; and on the distant horizon the steel-blue of the great inland ice. When the little auks fly high against the sunlit sky, they appear like the leaves of a forest when the early frost has touched them and the first gale of autumn carries them away, circling, drifting, eddying through the air. The desert of northern Africa may be as beautiful as Hichens tells us; the jungles of Asia may wear as vivid coloring; but to my eyes there is nothing so beautiful as the glittering Arctic on a sunlit summer day.

On August 11 the Erik reached Etah, where the Roosevelt was awaiting her. The dogs were landed on an island, the Roosevelt was washed, the boilers were blown down and filled with fresh water, the furnaces cleaned, and the cargo overhauled and re-stowed to put the vessel in fighting trim for her coming encounter with the ice. About three hundred tons of coal were transferred from the Erik to the Roosevelt, and about fifty tons of walrus and whale meat.

Fifty tons of coal were cached at Etah for the Roosevelt's expected return the following year. Two men, boatswain Murphy and Pritchard, the cabin boy, with full provisions for two years, were left in charge. Harry Whitney, a summer passenger on the Erik, who was ambitious to obtain musk-oxen and polar bears, asked permission to remain with my two men at Etah. The permission was granted, and Mr. Whitney's belongings were landed.

At Etah, Rudolph Franke, who had come north with Dr. Cook in 1907, came to me and asked permission to go home on the Erik. He showed me a letter from Dr. Cook directing him to go home this season on a whaler. An examination by Dr. Goodsell, my surgeon, showed that the man suffered from incipient scurvy, and that he was in a serious mental state, so I had no alternative but to give him passage home on the Erik. Boatswain Murphy, whom I was to leave at Etah, was a thoroughly trustworthy man, and I gave him instructions to prevent the Eskimos from looting the supplies and equipment left there by Dr. Cook, and to be prepared to render Dr. Cook any assistance he might require when he returned, as I had no doubt he would as soon as the ice froze over Smith Sound (presumably in January) so as to enable him to cross to Anoratok from Ellesmere Land, where I had no doubt he then was.

On the Erik were three other passengers, Mr. C. C. Crafts, who had come north to take a series of magnetic observations for the department of terrestrial magnetism of the Carnegie Institution in Washington, Mr. George S. Norton, of New York, and Mr. Walter A. Larned, the tennis champion. The Roosevelt's carpenter, Bob Bartlett, of Newfoundland (not related to Captain Bob Bartlett), and a sailor named Johnson also went back on the Erik. That vessel was commanded by Captain Sam Bartlett (Captain Bob's uncle), who had been master of my own ship on several expeditions.

At Etah we took on a few more Eskimos, including Ootah and Egingwah, who were destined to be with me at the Pole; and I left there all the remaining Eskimos that I did not wish to take with me to winter quarters in the North. We retained forty-nine—twenty-two men, seventeen women, ten children—and two hundred and forty-six dogs. The Roosevelt, as usual, was loaded almost to the water's edge with the coal that had been crowded into her, the seventy tons of whale meat which we had bought in Labrador, and the meat and blubber of nearly fifty walruses.

We parted company from the Erik and steamed north on the 18th of August, an intensely disagreeable day, with driving snow and rain, and a cutting wind from the southeast which made the sea very rough. As the two ships separated, they signaled "good-by and good luck" with the whistles, and our last link with civilization was broken.

Since my return I have been asked if I did not feel deep emotion on parting with my companions on the Erik, and I have truthfully replied that I did not. The reader must remember that this was my eighth expedition into the Arctic, and that I had parted from a supply ship many times before. Constant repetition will take the edge from the most dramatic experience. As we steamed north from the harbor of Etah, my thoughts were on the condition of the ice in Robeson Channel; and the ice in Robeson Channel is more dramatic than any parting—save from one's nearest and dearest, and I had left mine three thousand miles below at Sydney. We had some three hundred and fifty miles of almost solid ice to negotiate before we could reach our hoped-for winter quarters at Cape Sheridan. I knew that beyond Smith Sound we might have to make our slow way rod by rod, and sometimes literally inch by inch, butting and ramming and dodging the mountainous ice; that, if the Roosevelt survived, I should probably not have my clothes off, or be able to snatch more than an hour or two of sleep at a time, for two or three weeks. Should we lose our ship and have to make our way over the ice southward from anywhere below Lady Franklin Bay, or possibly beyond there—it was good-by to my life's dream and probably to some of my companions.



CHAPTER IX

A WALRUS HUNT

The walrus are among the most picturesque and powerful fauna of the far North. More than that, their pursuit and capture, a process by no means devoid of peril, is an important part of every serious arctic expedition, for on every expedition of mine these huge creatures, weighing as they do all the way from 1,200 to 3,000 pounds, are hunted for the purpose of obtaining the maximum of meat for dog food in a minimum of time.

Wolstenholm and Whale Sounds, which are passed before reaching Etah, are favorite haunts of the walrus. The hunting of these monsters is the most exciting and dangerous sport in the arctic regions. The polar bear has been called the tiger of the North; but a contest between one or two, or even three, of these animals and a man armed with a Winchester repeating rifle is an entirely one-sided affair. On the contrary, a contest with a herd of walrus,—the lions of the North,—in a small whale-boat, will give more thrills to the minute than anything else I know of within the Arctic Circle.

On the last expedition I did not go after walrus myself, leaving that exhilarating labor to the younger men. I have seen so much of it in the past that my first vivid impression is somewhat blunted. I have therefore asked George Borup to write for me an account of walrus-hunting, as it appears to a novice, and his story is so vivid that I give it to the reader in his own words, graphic with the keen impressions of a young man and picturesque with college slang. He says:

"Walrus-hunting is the best sport in the shooting line that I know. There is something doing when you tackle a herd of fifty-odd, weighing between one and two tons each, that go for you whether wounded or not; that can punch a hole through eight inches of young ice; that try to climb into the boat to get at or upset you,—we never could make out which, and didn't care, as the result to us would have been the same,—or else try to ram your boat and stave holes in it.

"Get in a mix-up with a herd, when every man in the whale-boat is standing by to repel boarders, hitting them over the head with oars, boat-hooks, axes, and yelling like a cheering section at a football game to try to scare them off; with the rifles going like young Gatling guns, and the walruses bellowing from pain and anger, coming to the surface with mad rushes, sending the water up in the air till you would think a flock of geysers was turned loose in your immediate vicinity—oh, it's great!

"When we were walrus-hunting, the Roosevelt would steam along, with all hands on the watch. Then suddenly a keen-eyed Eskimo would sing out, 'Awick soah!' or, possibly, 'Awick tedicksoah!' ('Walruses! A great many walruses!')

"We would look to see if there were enough of the animals to make a raid worth while; then, if the prospect was satisfactory, the Roosevelt would steam along to leeward, for if they smelled her smoke they would wake up and we would never see them again.

"Henson, MacMillan, and I used to take turns going after these brutes. Four or five Eskimos, one sailor, and a whale-boat were assigned to each of us. The boats were painted white to resemble pieces of ice, and the row-locks were muffled, that we might steal along as noiselessly as possible.

"As soon as we sighted a herd worthy of our lead, we would sing out to our men, 'Shake her up!' and they would all come on the jump. After a hurried though careful look to see if we had four or five oars, five harpoons, lines, floats, two rifles, and ammunition, we would cry, 'Stand by to lower away'; and as the Roosevelt slackened speed we would slide down the davit ropes, man the oars, and go out to look for trouble—which we usually found.

"We would get as near as possible to the walruses on the ice. If they were sound asleep, we could row to within five yards and harpoon a couple; but generally they would wake up, when we were about twenty yards away, and begin to slide off into the water. We would then shoot, and if they attacked us it was easy to harpoon them; while if they started to leave the country, it might be a Marathon race before we got close enough to make the harpoons fast in their hides.

"A walrus when killed will go to the bottom like a ton of lead, and our business was to get a harpoon into him before that event took place. The harpoon is fastened to the float by a long thong made of sealskin, and a float is made of the entire skin of a seal filled with air for buoyancy.

"A thing we soon learned to look out for was to let this thong, which was neatly coiled up like a lasso before it was thrown, have the right of way and all the space it needed; for if it happened to take a turn around one of our legs when the other end was fast to a walrus, we would be missing that useful member, and be pulled into the water—and possibly drowned.

"Now a crew that goes through a scrimmage with these monsters develops teamplay of a high order in a surprisingly short time. The sailor would steer, four Eskimos would row, and in the bow would be the best harpooner with one of us beside him. The two men forward would enable the men rowing to be spelled, if we had a long chase.

"I shall never forget my first mix-up with a herd. We had sighted about ten walruses two miles away, and MacMillan and I, Dennis Murphy, a sailor, and three Eskimos manned a whale-boat, and off we went. About two hundred yards from the walruses we quit rowing and let Murphy scull us, while Mac and I crouched side by side in the bow, the Eskimos with their harpoons being ready right behind us.

"When we were about twenty yards from the herd, one bull woke up, gave a grunt, poked another, woke him, and then—bang! bang! bang! we opened fire. Mac had a Winchester automatic rifle, and he got off five shots so fast that before the first one left the muzzle the other four were chasing it. He dropped a large bull, which gave a convulsive flop and rolled into the water with a splash. I hit a couple, and with hoarse grunts of pain and fury they all wriggled off the ice and dived out of sight. The boat was hurried to within five yards of Mac's bull, and an Eskimo hurled a harpoon, hit the large bull, and threw overboard the sealskin float. At this stage of the game about forty other walruses, that had been feeding below, came up to the surface to see what the noise was about, spitting the clam shells out of their mouths and snorting. The water was alive with the brutes, and many of them were so close to us that we could hit them with the oars. A harpoon was driven into another by a corking throw; and just then, when my magazine was empty, things began to come our way.

"Suddenly a large bull, followed by two others, all wounded, came to the surface twenty yards off, gave tongue to their battle-cry and charged. The Eskimos were not pleased at the look of things. They grabbed the oars and began to bang them on the gunwale of the boat, yelling like so many steam sirens, hoping to scare the invaders off; but they might as well have been crooning lullabies.

"Mac, who had never before shot anything larger than a bird, was cool, and his automatic was going off like a pom-pom, when we cut loose on the charging trio. Their numerous companions added to the general din; and the reports of the rifles, the shouts and pounding of the Eskimos, with the bellowing of the infuriated animals, sounded like Vesuvius blowing its head off. We sank one walrus, then disabled another; but the biggest one dived and came up with a snort right alongside of the boat, so that he blew water in our faces. With our guns almost touching his head, we let drive—and he began to sink. With a triumphant cheer, the Eskimos harpooned him.

"Then we signaled to the Roosevelt to come up, and as soon as the friends and neighbors of the deceased smelled the smoke, they made for parts unknown.

"In this hunt, as in all other walrus hunts I was in, I had a hard time in trying not to take a crack at the floats. They were black, and jumped around in the weirdest way, so that they appeared to be alive. I knew that if I shot one, I would never hear the last of it, so took good care.

"Another time we went for a herd of fifty-odd walruses that were sleeping on the ice. The wind was blowing fairly hard, and it is never easy to shoot accurately from a whale-boat which is doing a cake-walk in the arms of a choppy sea. When we got twenty yards from the ice cake, we began to fire. I hit a couple of walruses, but did not kill them, and with fierce grunts the huge brutes wriggled into the sea. They were coming our way, and all hands stood by to show the visitors how we loved to speed the parting guest—our way of showing this being the vocal and instrumental method already described.

"Wesharkoopsi, an Eskimo, who stood right behind me and who had been telling us what an expert he was with the harpoon, was making threatening gestures which boded ill for any walrus that came near us.

"Suddenly, with a loud 'Ook! Ook!' a bull rose like a giant jack-in-the-box right alongside of me, giving us a regular shower bath, and he got both tusks on the gunwale of the boat.

"Wesharkoopsi was not expecting a fight at such close quarters, and he got badly rattled. Instead of throwing his harpoon he dropped it, yelled madly, and began to spit in the monster's face. It is needless to state that we never again took Wesharkoopsi walrus-hunting in a whale-boat.

"The others were shouting, swearing in English and Eskimo at Wesharkoopsi, the walrus, and everything in general; some were trying to hit the brute, others to back water.

"I was not eager just then to test the soundness of one arctic explorer's dictum: 'If a walrus gets his tusks over the side of the boat, you must not hit him, as such a course would induce him to back water and upset you; but gently grasp the two-thousand-pound monster by the tusks and drop him overboard'—or words to that effect. If this one had got his tusks a quarter inch further my way, he would have had them clear over the gunwale; so I held my rifle at port arms, stuck its business end into the visitor's face, and let him have it—which settled his account.

"That walrus had tried to upset us, but almost immediately another one tried a new variation of the game, an almost successful effort to sink us—a regular dive-tackle.

"He was a large bull that an Eskimo had harpooned. He showed what he was made of by promptly attacking the float and putting it out of commission, then he proceeded to make off with the harpoon, float, and all. He happened to come near my end of the boat, and I shot at him; but whether I hit the mark or not I do not know. Anyhow, he dived, and while we were all looking over the side for him to appear, our craft was hit a tremendous whack by something under the stern—so hard that it upset the bosun, who was standing there peacefully sculling.

"Our friend was getting a little too strenuous; but he dived before I could shoot again, and came up fifty yards off. Then I hit him with a bullet, and he disappeared. Maybe we were not an anxious crowd in that boat for the next few minutes, as we knew that that submarine earthquake was due for another blow-up at any instant—but when and where! We stared at the surface of the water, to see if possible from what direction the next attack would come.

"One more such scrimmage as the last and we would be all in—both literally and metaphorically; for he had put a big hole through the bottom of the boat, and as she had a double bottom we could not check the leak, and one man had to bale rapidly. We always carried along a lot of old coats to stop holes in the boats, but in this case they might as well have been pocket handkerchiefs.

"Suddenly an Eskimo who was looking over the side yelled: 'Kingeemutt! Kingeemutt!' ('Back her! Back her!') But the words were hardly out of his mouth when—smash! rip! bang!—the stern of the boat rose under the shock, the bosun was nearly knocked overboard, an Eskimo catching him on the fly, and a hole I could have put both fists through suddenly appeared within an inch of his foot, just above the water line.

"I looked over the gunwale. There the brute lay on his back, tusks upright under the stern; then with a quick flop he dived. The men did their usual stunts to scare him off. Up he came fifteen yards away, gave his battle-cry, 'Ook! Ook! Ook!' to warn us to look out for trouble, and came tearing along the surface of Whale Sound like a torpedo boat destroyer, or an unmuffled automobile with a bicycle policeman on its trail.

"I got my rapid-fire gun into the game and sank him; then we made for the nearest cake of ice—and reached it none too soon."



To take up the story where Borup leaves it, when the first wounded walrus had been despatched with a bullet, and the floats were all taken in, an oar was erected in the boat for a signal, and the Roosevelt steamed up. The floats and the lines were taken over the rail of the ship, the walrus raised to the surface of the water, a hook inserted, and the winch on deck hoisted the monster on board, to be later skinned and cut up by the expert knives of the Eskimos. While this work was going on, the deck of the ship looked like a slaughterhouse, with the ravenous dogs—at this stage of the journey we had already about one hundred and fifty—waiting, ears erect and eyes sparkling, to catch the refuse thrown them by the Eskimos.



In the Whale Sound region we sometimes obtained narwhal and deer, but there was no narwhal hunting to speak of on the upward journey this last time. Walrus, narwhal, and seal meat are valuable food for dogs, but a white man does not usually enjoy it—unless he is nearly starved. Many times, however, during my twenty-three years of arctic exploration, I have thanked God for even a bite of raw dog.



CHAPTER X

KNOCKING AT THE GATEWAY TO THE POLE

From Etah to Cape Sheridan! Imagine about three hundred and fifty miles of almost solid ice—ice of all shapes and sizes, mountainous ice, flat ice, ragged and tortured ice, ice that, for every foot of height revealed above the surface of the water, hides seven feet below—a theater of action which for diabolic and Titanic struggle makes Dante's frozen circle of the Inferno seem like a skating pond.

Then imagine a little black ship, solid, sturdy, compact, strong and resistant as any vessel built by mortal hands can be, yet utterly insignificant in comparison with the white, cold adversary she must fight. And on this little ship are sixty-nine human beings, men, women, and children, whites and Eskimos, who have gone out into the crazy, ice-tortured channel between Baffin Bay and the Polar Sea—gone out to help prove the reality of a dream which has bewitched some of the most daring minds of the world for centuries, a will-o'-the-wisp in the pursuit of which men have frozen, and starved, and died. The music that ever sounded in our ears had for melody the howling of two hundred and forty-six wild dogs, for a bass accompaniment the deep, low grumbling of the ice, surging around us with the impulse of the tides, and for punctuation the shock and jar of our crashing assaults upon the floes.

We steamed northward into the fog beyond Etah, Greenland, on the afternoon of August 18, 1908. This was the beginning of the last stage of the Roosevelt's journey. All now on board would, if they lived, be with me until my return the following year. As an ungentle reminder of what was ahead of us, though going at half speed because of the fog, we struck a small berg a little way out from the harbor. Had the Roosevelt been an ordinary ship instead of the sturdy ice-fighter that she is, my story might have ended right here. As it was, the shock of the impact jarred things considerably. But the berg suffered more than the ship, which only shook herself like a dog coming out of the water, and with the main mass of the berg swaying heavily on one side from the blow we had given it, and a large fragment we had broken off churning the water on the other side, the Roosevelt scraped between them and went on.