Q. What followed? A. The Most Excellent Prelate directed me to arise, and thus addressed me: "Pilgrim, thou hast craved permission to pass through our solemn ceremonies, and enter the asylum of our Encampment; by thy sandals, scrip, and staff, I judge thee to be a child of humility; charity and hospitality are the grand characteristics of this magnanimous Order; in the characters of Knight Templars, you are bound to give alms to poor and weary pilgrims, traveling from afar; to succor the needy, feed the hungry, clothe the naked, and bind up the wounds of the afflicted. We here wage war against the enemies of innocent virgins, destitute widows, helpless orphans, and the Christian religion. If thou art desirous of enlisting in this noble and glorious warfare, lay aside thy staff and take up the sword, fighting manfully thy way, and with valor running thy course; and may the Almighty, who is a strong tower and defence to all those who put their trust and confidence in him, be now and ever thy defence and thy salvation."

Q. What followed? A. Having laid aside my staff and taken up the sword, the Most Excellent Prelate continued: "Having now taken up the sword, we expect you will make a public declaration of the cause in which you will wield it."

Q. Your answer? A. I wield my sword in defence of innocent virgins, destitute widows, helpless orphans, and the Christian religion.

Q. What was the Prelate's reply? A. With confidence in this profession, our Senior Warden will invest you with the warrior's pass, and under his direction, as a trial of your courage and constancy, we must now assign you seven years of warfare—success and victory attend you. (The pass-word is Mahershalal-hashbaz, and is given under the arch of steel, as has been described.)

Q. What followed? A. I then commenced my tour of warfare, and made professions of the cause in which I would wield my sword.

Q. Where did your tour of warfare end? A. At the door of the asylum, where, on giving the alarm by 3 x 4, the Warder appeared and demanded, "Who comes there?"

Q. Your reply? A. A pilgrim warrior, traveling from afar, who, having passed full three long years of warfare, is most desirous now, if it should please the Grand Commander, to be admitted to the honors and rewards that await a valiant Templar.

Q. What was then demanded of you? A. What surety can you give that you are no impostor?

Q. Your answer? A. The commendation of a true and courteous Knight, the Senior Warden, who recommends to the Grand Commander the remission of the four remaining years of warfare.

Q. What was then demanded? A. By what further right or benefit do you expect to gain admittance to the asylum?

Q. Your answer? A. By the benefit of a pass-word.

Q. Give it. (Here the warrior's pass is given, as before described.)

Q. What was then said to you? A. I was directed to wait with courage and constancy, and soon an answer would be returned to my request.

Q. What answer was returned? A. Let him be admitted.

Q. What did the Grand Commander then observe? A. Pilgrim, having gained admittance to our asylum, what profession have you now to make in testimony of your fitness to be received a Knight among our number.

Q. Your answer? A. Most Eminent, I now declare, in truth and soberness, that I hold no enmity or hatred against a being on earth, that I would not freely reconcile, should I find him in a corresponding disposition.

Q. What was the Grand Commander's reply? A. Pilgrim, the sentiments you utter are worthy of the cause in which you are engaged; but still we must require some stronger proofs of your faithfulness; the proofs we demand are, that you participate with us in five libations; this being accomplished, we will receive you a Knight among our number.

Q. What were the ingredients of the libations? A. Four of them were taken in wine and water, and the fifth in pure wine.

Q. What was the first libation? A. To the memory of Solomon, King of Israel.

Q. What was the second libation? A. To the memory of Hiram, King of Tyre.

Q. What was the third? A. To the memory of Hiram, the widow's son, who lost his life in defence of his integrity.

Q. What followed? A. The Grand Commander then addressed me: "Pilgrim, the Order to which you seek to unite yourself is founded on the Christian religion; let us, then, attend to a lesson from the holy evangelist."

Q. What followed? A. The Most Excellent Prelate then read a lesson relative to the apostasy of Judas Iscariot. (See Templar's Chart.)

Q. What followed? A. The Grand Commander then addressed me: "Pilgrim, the twelve tapers you see around the triangle, correspond in number with the disciples of our Saviour while on earth, one of whom fell by transgression, and betrayed his Lord and Master; and as a constant admonition to you always to persevere in the paths of honor, integrity, and truth, and as a perpetual memorial of the apostasy of Judas Iscariot, you are required by the rules of our Order to extinguish one of those tapers; and let it ever remind you that he who can basely violate his vow and betray his secret, is worthy of no better fate than Judas Iscariot." (The candidate extinguishes one of the tapers; the triangle is placed in the centre of the room, on which are twelve burning candles; between each candle stick a glass of wine; in the centre of the triangle is placed a coffin, on which are the Bible, skull and cross-bones.)

Q. What followed? A. The relics were then uncovered, and the Grand Commander thus addressed me: "Pilgrim, you here behold an emblem of mortality resting on divinity—a human skull resting on the Holy Scriptures; it is to teach us that among all the trials and vicissitudes which we are destined to endure while passing through the pilgrimage of this life, a firm reliance on divine protection can alone afford us the consolation and satisfaction which the world can neither give nor take away."

Q. What followed? A. The Most Excellent Prelate then read a lesson to me with respect to the bitter cup.

Q. What followed? A. The Grand Commander took the skull in his hand, and pronounced the following soliloquy: "How striking is this emblem of mortality, once animated, like us, but now it ceases to act or think; its vital energies are extinct, and all the powers of life have ceased their operations; and such, my brethren, is the state to which we are all hastening; let us, therefore, gratefully improve the remaining space of life, that when our weak and frail bodies, like this memento, shall become cold and inanimate and mouldering in sepulchral dust and ruins, our disembodied spirits may soar aloft to the blessed regions, where dwell light and life eternal."

Q. What followed? A. The Most Excellent Prelate then read a lesson relative to the crucifixion. (See Templar's Chart.)

Q. What was the fourth libation? A. To the memory of Simon of Cyrene, the early friend and disciple of our Saviour, who was compelled to bear his cross, and fell a martyr to his fate.

Q. What followed? A. The Grand Commander then addressed me: "Pilgrim, before you can be permitted to participate in the fifth libation, we must enjoin on you one year's penance as a trial of your faith and humility, which you will perform under the direction of the Junior and Senior Wardens, with the skull in one hand, and a lighted taper in the other; which is to teach you that with faith and humility you should cause your light so to shine before men, that they, seeing your good works, may glorify our Father, which is in heaven."

Q. What followed? A. I then commenced my tour of penance, and passed in an humble posture through the sepulchre, where the fifth lesson was read by the Senior Warden relative to the resurrection. (Here the ascension of the Saviour is represented on canvas, which the candidate is directed to look at: at the same time the Sir Knights sing a hymn.) After the hymn, the Prelate speaks as follows:

"I am the resurrection and the life, saith the Lord; he that believeth on me, though he were dead, yet shall he be made alive; and whosoever liveth and believeth on me shall never die. Pilgrim, the scene before you represents the splendid conclusion of the hallowed sacrifice offered by the Redeemer of the world, to propitiate the anger of an offended Deity. This sacred volume informs us that our Saviour, after having suffered the pains of death, descended into the place of departed spirits, and that on the third day he burst the bands of death, triumphed over the grave, and, in due time, ascended with transcendent majesty to heaven, where he now sits on the right hand of our Heavenly Father, a mediator and intercessor for all those who have faith in Him. I now invest you with an emblem of that faith (at the same time suspends from his neck a black cross): it is also an emblem of our Order, which you will wear as a constant memorial, for you to imitate the virtues of the immaculate Jesus, who died that you might live. Pilgrim, the ceremonies in which you are now engaged are calculated deeply to impress your mind, and I trust will have a happy and lasting effect upon your character. You were first, as a trial of your faith and humility, enjoined to perform seven years of pilgrimage; it represents the great pilgrimage of life, through which we are all passing; we are all weary pilgrims, anxiously looking forward to that asylum, where we shall rest from our labors, and be at rest forever. You were then directed, as a trial of your courage and constancy, to perform seven years' warfare; it represents to you the constant warfare with the lying vanities and deceits of this world, in which it is necessary for us always to be engaged. You are now performing a penance as a trial of your humility. Of this our Lord and Saviour has left us a bright example. For though he was the Eternal Son of God, he humbled himself to be born of a woman, to endure the pains and afflictions incident to human nature, and finally to suffer a cruel and ignominious death upon the cross; it is also a trial of that faith which will conduct you safely over the dark gulf of everlasting death, and land your enfranchised spirit in the peaceful abodes of the blessed. Pilgrim, keep ever in your memory this awful truth; you know not how soon you may be called upon to render an account to that Supreme Judge, from whom not even the most minute action of your life is hidden; for although you now stand erect in all the strength of manhood and pride of beauty, in a few short moments you may become a pale and lifeless corpse. This moment, even while I yet speak, the angel of death may receive the fatal mandate to strike you from the role of existence; and the friends who now surround you may be called upon to perform the last sad duty of laying you in the earth, a banquet for worms, and this fair body become as the relic you now hold in your hand. Man that is born of a woman is of few days and full of sorrow; he cometh up and is cut down like a flower; he fleeth as a shadow and continueth not; in the midst of life we are in death; of whom may we seek for succor but of Thee, O Lord, who for our sins are justly displeased. Yet, O God most holy, thou God most mighty, O holy and most merciful Saviour, deliver us from the pains of eternal death. I heard a voice from heaven saying unto me, write from henceforth, blessed are the dead that die in the Lord; even so, saith the spirit, for they rest from their labors; be ye also ready, and rest assured that a firm faith in the truths here revealed will afford you consolation in the gloomy hour of dissolution, and insure you ineffable and eternal happiness in the world to come. Amen and amen."

Q. Where did your tour of penance end? A. It has not yet ended; neither can it end until this mortal shall put on immortality; for all men err, and all error need repentance.

Q. Were you then permitted to participate in the fifth libation? A. I was.

Q. Where? A. Within the asylum.

Q. How gained you admittance there? A. After having passed my year of penance, I returned to the door of the asylum, where, on giving the alarm, the Warden appeared and demanded, "Who comes there?"

Q. Your answer? A. Pilgrim penitent, traveling from afar, who begs your permission here to rest, and at the shrine of our departed Lord to offer up his prayers and meditations.

Q. What was then demanded of you? A. What surety can he offer that he is no impostor?

Q. Your answer? A. The commendation of two true and courteous Knights, the Junior and Senior Wardens.

Q. What was then demanded of you? A. By what further right or benefit I expected to gain admittance.

Q. Your answer? A. By the benefit of a pass-word.

Q. Did you give that pass-word? A. I did not; my conductor gave it for me.

Q. Give it? A. Golgotha. (It is given as before described.)

Q. What was then said to you? A. Wait with faith and humility, and soon an answer shall be returned to your request.

Q. What was the answer of the Grand Commander? A. That I should be admitted.

Q. What did the Grand Commander then demand? A. Who have you there in charge, Sir Knight?

Q. What answer was returned? A. A pilgrim penitent, traveling from afar, who, having passed his term of penance, seeks now to participate in the fifth libation, thereby to seal his fate.

Q. What did the Grand Commander then observe? A. Pilgrim, in granting your request and receiving you a Knight among our number, I can only offer you a rough habit, coarse diet, and severe duties; if, on these conditions, you are still desirous of enlisting under our banners, you will advance and kneel at the base of the triangle.

Q. What did the Grand Commander then observe? A. Pilgrim, the fifth libation is taken in the most solemn and impressive manner; we cannot be too often reminded that we are born to die; and the fifth libation is an emblem of that bitter cup of death, of which we must all sooner or later partake, and from which even the Saviour of the world, notwithstanding his ardent prayers and solicitations, was not exempt.

Q. What was then said to you? A. The Grand Commander asked me if I had any repugnance to participate in the fifth libation.

Q. Your answer? A. I am willing to conform to the requirements of the Order.

Q. What followed? A. I then took the cup (the upper part of the human skull) in my hand, and repeated after the Grand Commander the following obligation:

"This pure wine I now take in testimony of my belief in the mortality of the body and the immortality of the soul, and may this libation appear as a witness against me, both here and hereafter, and as the sins of the world were laid upon the head of the Saviour, so may all the sins committed by the person whose scull this was be heaped upon my head, in addition to my own, should I ever knowingly or wilfully violate or transgress any obligation that I have heretofore taken, take at this time, or shall at any future period take, in relation to any degree of Masonry, or Order of Knighthood. So help me God."

Q. What was this obligation called? A. The sealed obligation.

Q. Why so? A. Because any obligation entered into, or promise made in reference to this obligation, is considered by Knight Templars as more binding and serious than any other special obligation could be.

Q. What followed? A. The Most Excellent Prelate then read the sixth lesson, relative to the election of Matthias. (See Chart.)

Q. What followed? A. The Generalissimo thus addressed the Grand Commander: "Most Eminent, by the extinguished taper on the triangle, I perceive there is a vacancy in our Encampment, which I propose should be filled by a choice from among those valiant Knights who have sustained the trials and performed the ceremonies required by our Order."[18]

Q. What followed? A. The Grand Commander then ordered the lots to be given forth, which being done, I was elected, and the Grand Commander thus addressed me: "In testimony of your election as a companion among us, and of your acceptance of that honor, you will relight that extinguished taper; and may the Almighty lift upon you the light of His countenance, and preserve you from falling."

Q. What followed? A. The Grand Commander then directed me to kneel, and said by virtue of the high power in me vested, as the successor and representative of Hugh De Paganis, and Geoffrey, of St. Omers, I now dub and create you Knight Templar, Knight of Malta, of the Holy Order of St. John of Jerusalem. [This is repeated three times, at the same time laying the blade of the sword first upon the right shoulder, then upon the head, and then upon the left shoulder of the candidate.]

Q. What followed? A. The Grand Commander then presented me a sword, and thus addressed me: "This sword in your hand, as a true and courteous Knight, will be endowed with three most excellent qualities; its hilt be justice impartial, its blade be fortitude undaunted, and its point be mercy; and let it teach us this important lesson, that we should ever be assured of the justice of the cause in which we draw our swords, and being thus assured, we should persevere with the most undaunted fortitude, and finally, having subdued our enemies, we should consider them no longer such, but extend to them the most glorious attribute of God's mercy."

Q. What followed? A. The Grand Commander then communicated to me the due-guard, the penitent's pass, and the grand sign, grip and word of Knight Templars.

Q. Give the due-guard? [The sign is given by placing the end of the right thumb under the chin.]

Q. To what does it allude? A. To the penalty of my obligation; to have my head struck off and placed upon the highest spire in Christendom.

Q. Give the penitent's pass? A. It is given as before described; the word is Golgotha.

Q. Give the grand sign. [This sign is given by placing yourself in a situation representing the crucifixion of Christ.]

Q. To what does this sign allude? A. To the manner in which the Saviour expired upon the cross, and expiated the sins of the world.

Q. Give the grip and word. [This grip is given by interlacing the fingers of the right and left hands of the candidate, which forms a cross.]

Q. What is the word? A. Immanuel. [The word is given at the time of giving the grip, and is the name of the grip.]

Q. What does the grip teach us? A. That as our fingers are thus strongly interlaced, so should the hearts of Knight Templars be firmly interlaced in friendship and brotherly love.

Q. What is the motto of our Order? A. Rex regum, et Dominus dominorum.

Q. How do you translate it? A. King of kings, and Lord of Lords.

* * * * *

KNIGHTS OF THE CHRISTIAN MARK, AND GUARDS OF THE CONCLAVE.

This Conclave is governed by an Invincible Knight of the Order of St. John of Jerusalem, a Senior and Junior Knight, six Grand Ministers, Recorder, Treasurer, Conductor, and Guard.

OPENING.—"Sir Junior Knight, are all convened in a secret place, and secured from the prying eye of the profane?"

"We are, Invincible."

"Sir Senior Knight, instruct the Sir Knights to assemble in form for the purpose of opening this Invincible Order."

The members kneel on both knees in a circle, each with his right hand on his heart, his left on his forehead.

PRAYER.—"Eternal source of life, of light, and perfection, Supreme God and Governor of all things, liberal dispenser of every blessing! We adore and magnify Thy holy name for the many blessings we have received from Thy hands, and acknowledge our unworthiness to appear before Thee; but for the sake, and in the name of Thy atoning Son, we approach Thee as lost and undone children of wrath; but through the blood of sprinkling, and the sanctification of the Holy Ghost, we come imploring a continuation of Thy favors, for thou hast said, that he who cometh to Thee through faith in the Son of Thy love, Thou wilt in no wise cast out; therefore, at the foot of the cross we come, supplicating pardon for our past offences, that they may be blotted out from the book of Thy remembrance and be seen no more, and that the remainder of our days may be spent as becometh the followers of the Holy One of Israel; and graciously grant that love, harmony, peace, and unity may reign in this Council; that one spirit may animate us—one God reign over us—and one heaven receive us, there to dwell in Thine adorable presence forever and ever. Amen."

The Invincible Knight takes the Bible and waves it four times over his head, saying, "Rex regnantium, et Dominus dominantium;" [that is, King of kings, and Lord of Lords;] kisses it and passes it on his right; it goes around until it comes again to the Invincible Knight, who opens and reads, Matthew v. 3-12, 16.

Always interlace the fingers of the left hand, draw your sword and present it to the heart, and say, "Tammuz Touliumeth, I pronounce this Convention opened in ample form. Let us repair to our several stations, and strictly observe silence."

PREPARATION.—The candidate is shown into the anti-chamber by the conductor, who clothes him in a gown of brown stuff, and leads him to the door of the Council chamber, where he knocks twice, six, and two—2, 6, and 2.

Junior Knight—"Some one knocks for admission, Invincible Knight." Invincible—"See who it is and make report." J. K. (goes to the door and reports)—"One that is faithful in good works wishes admission here." Inv.—"What good works hath he performed?" J. K.—"He hath given food to the hungry, drink to the thirsty, and clothed the naked with a garment." Inv.—"Thus far he hath done well; but there is still much for him to do. To be faithful in my house, saith the Lord, he should be filled with love for my people. If so, let him enter under the penalties of his symbolic obligation." He enters, makes signs until he arrives at the altar, there kneels.

VOW.—"I, A. B., do promise and vow, with this same volume clasped in my hands, that I will keep secret the words, signs, tokens, and grips of this Order of Knighthood from all but those Knights of St. John of Jerusalem, who have shown a Christian disposition to their fellow-men, are professors of the Christian faith, and have passed through the degrees of symbolic Masonry; and that I will protect and support, as far as in me lies, the followers of the Lord Jesus Christ; feed them, if hungry; give them drink, if thirsty; if naked, clothe them with garments; teach them, if ignorant; and advise them for their good and their advantage. All this I promise in the name of the Father, of the Son, and of the Holy Ghost; and if I perform it not, LET ME BE ANATHEMA MARANATHA! ANATHEMA MARANATHA!" [i.e., accursed at the coming of the Lord.]

The Invincible Knight interlaces the fingers of his left hand with those of the candidate, who lays his right hand on his heart. The Invincible Knight draws his sword; the Senior Knight does the same; they cross them on the back of the candidate's neck, and the Invincible Knight says, "By virtue of the high power in me vested, by a bull of HIS HOLINESS, POPE SYLVESTER, I dub you a Knight of the Christian Mark, member of the Grand Council, and Guard of the Grand Conclave." The Invincible Knight then whispers in his ear, "Tammuz Touliumeth." The Knights come to order; the Senior Knight takes his seat; the candidate continues standing; the conductor brings a white robe; the Senior Knight says:

"Thus saith the Lord, he that believeth and endureth to the end shall overcome, and I will cause his iniquities to pass from him, and he shall dwell in my presence forever and ever. Take away his filthy garments from him, and clothe him with a change of raiment. For he that overcometh the same shall be clothed in white raiment, and his name shall be written in the Book of Life, and I will confess his name before my Father and his holy angels. He that hath an ear to hear, let him hear what the Spirit saith unto the true believer. Set ye a fair mitre upon his head, place a palm in his hand, for he shall go in and out and minister before me, saith the Lord of hosts; and he shall be a disciple of that rod taken from a branch of the stem of Jesse. For a branch has grown out of his root, and the spirit of the Lord hath rested upon it; the spirit of his wisdom, and might, and righteousness is the girdle of his loins and faithfulness the girdle of his vine, and he stands as an insignia to the people, and him shall the Gentiles seek, and his rest shall be glorious. Cause them that have charge over the city to draw near, every one with the destroying weapon in his hand."

The six Grand Ministers came forward from the north with swords and shields. The first is clothed in white, and has an ink-horn by his side, and stands before the Invincible Knight, who says:

"Go through the city: run in the midst thereof and smite: let not thine eye spare, neither have pity; for they have not executed my judgments with clean hands, saith the Lord or Hosts."

The candidate is instructed to exclaim:

"Woe is me, for I am a man of unclean lips, and my dwelling has been In the tents of Kedar, and among the children of Meshec."

Then he that has the ink-horn by his side, takes a live branch with the tongs from the altar, and touches the lips of the candidate, and says:

"If ye believe, thine iniquities shall be taken away, thy sins shall be purged. I will that these be clean with the branch that shall be given up before me. All thy sins are removed, and thine iniquities blotted out. For I have trodden the wine-press alone, and with me was none of my people. For behold, I come with dyed garments from Bozrah, mighty to save. Refuse not, therefore, to hearken; draw not away thy shoulders; shut not thine ear, that thou shouldest not hear."

The six Ministers now proceed as if they were about to commence the slaughter, when the Senior Knight says to him with the ink-horn:

"Stay thine hand; proceed no further until thou hast set a mark on those that are faithful in the house of the Lord, and trust in the power of his might. Take ye the signet, and set a mark on the forehead of my people that have passed through great tribulation, and have washed their robes, and have made them white in the blood of the Lamb, which was slain from the foundation of the world."

The Minister takes the signet and presses it on the candidate's forehead. He leaves the mark in red letters, "KING OF KINGS, AND LORD OF LORDS." The Minister opens the scroll and says, "Sir Invincible Knight, the number of the sealed are one hundred and forty and four thousand." The Invincible Knight strikes four, and all the Knights stand before him. He says, "Salvation belongeth to our God, which sitteth upon the throne, and unto the Lamb." All the members fall on their faces, and say "Amen. Blessing, honor, glory, wisdom, thanksgiving, and power, might, majesty, and dominion, be unto our God forever and ever. Amen." They all cast down crowns and palm branches, and rise up and say, "Great and numberless are thy works, thou King of saints. Behold the star which I laid before Joshua, on which is engraved seven eyes, as the engraving of a signet, shall be set as a seal on thine arm—as a seal on thine heart; for love is stronger than death: many waters cannot quench it. If a man would give all the treasures of his house for love, he cannot obtain it; it is the gift of God through Jesus Christ, our Lord."

CHARGE.—"Invincible Knight, I congratulate you on your having been found worthy to be promoted to this honorable Order of Knighthood. It is highly honorable to all those worthy Knights, who with good faith and diligence, perform its many important duties. The honorable situation to which you are now advanced, and the illustrious office which you now fill is one that was much desired by the first noblemen of Italy, but ambition and jealousy caused his highness, Pope Alexander, to call on his ancient friend, the Grand Master of the Knights of St. John of Jerusalem, to guard his person and the Holy See, as those Knights were known to be well grounded in the faith, and zealous followers of the Lord. The members of the guard were chosen BY THEIR COUNTENANCES, for it is believed that a plain countenance is an indication of the heart; and that no stranger should gain admission and discover the secrets of this august assembly, this Order of the Christian Mark was conferred on those who went about doing good, and following the example of their illustrious Master, Jesus Christ. Go thou and do likewise.

MOTTO.—"Christus regnat, vincit, triumphat;" [i.e., Christ rules, conquers, triumphs.] Rex regnantium, et Dominus dominantium.

Israel on the left breast, a triangular plate of gold, seven eyes engraved on one side, on the other the letter G in the five points.

* * * * *

KNIGHTS OF THE HOLY SEPULCHRE.

HISTORY.—St. Helena, daughter of Caylus, King of Britain, consort of Constantine, and mother of Constantine the Great, in the year 296, made a journey to the Holy Land in search of the cross of Jesus Christ. After leveling the hillocks and destroying the temple of Venus, three crosses were discovered. It was now difficult to discover which of the three was the one sought for by her. By order of his Holiness, Pope Marcellinus, they were borne to the bed of a woman who had long been visited by sickness, and lay at the point of death; she placed her hands upon the second cross first, which rendered her no service; but when she laid her hand upon the third, she was restored to her former health. She instantly arose, giving glory to God, saying, He was wounded for our transgressions, he was bruised for our iniquities, the chastisement of sin was upon him, and with his stripes we are healed. On the spot where the crosses were found, St. Helena erected a stately church, one hundred paces long and sixty wide; the east end takes in the place where the crosses stood, and the west of the sepulchre. By leveling the hills, the sepulchre is above the floor of the church, like a grotto, which is twenty feet from the floor to the top of the rock. There is a superb cupola over the sepulchre, and in the aisles are the tombs of Godfrey and Baldwin, kings of Jerusalem. In 302, St. Helena instituted the Order of Knights of the Holy Sepulchre of our Lord and Saviour, Jesus Christ. This Order was confirmed in 304 by his Holiness, Pope Marcellinus; they were bound by a sacred vow to guard the Holy Sepulchre, protect pilgrims, and fight infidels and enemies of the cross of Christ. The city of Jerusalem was rebuilt and ornamented by AElius Adrian, Emperor of Rome, and given to the Christians in 120. The Persians took it from them in 637, and in 1008 it fell into the hands of the Turks, under whose oppressions it long groaned, until Peter the Holy steered the western princes to release the distressed church, and in 1096 Godfrey and Baldwin unfurled the banner of the cross and expelled the Turks. He was invested with a crown of laurel, and suffered himself to be called the King of Palestine.

DESCRIPTION, ETC.—The Council must represent a Cathedral Church, the altar covered with black, upon which must be placed three large candles, a cross, and in the centre a skull and cross-bones. The Principal stands on the right side of the altar, with a Bible in one hand, and a staff in the other; soft music plays, and the veil is drawn up, and discovers the altar; the choir say:

Hush, hush, the heavenly choir, They cleave the air in bright attire; See, see, the lute each angel brings, And hark divinely thus they sing.

To the power divine, All glory be given, By man upon earth, And angels in heaven.

The priest steps before the altar and says, "Kyrie Elieson; Christe Elieson; Kyrie Elieson; [that is, O Lord, have mercy; O Christ, have mercy; O Lord, have mercy.] Amen. Gloria Sibi Domino! [i.e., Glory to the Lord himself.] I declare this Grand Council opened and ready to proceed to business." The Priests and Ministers take their several stations and observe order. The candidates being prepared, he alarms at the door by seven raps, and the Prelate says to Verger, "See the cause of that alarm and report." Verger goes to the door and reports, "Right Reverend Prelate, there are seven brethren who solicit admission to this Grand Council." Prelate says, "On what is their desire founded?" Verger—"On a true Christian principle, to serve the church and its members by performing the seven corporeal works of mercy, and to protect and guard the Holy Sepulchre from the destroying hands of our enemies." Prelate—"Admit them, that we may know them, if you please." They are then admitted. Prelate says to them, "Are you followers of the Captain of our salvation?" Verger says, "We are, Right Reverend Prelate." P.—"Attend, then, to the sayings of our Master, Jesus Christ." Thou shalt love the Lord thy God with all thy heart, with all thy mind, with all thy soul, and with all thy might. This is the first great commandment, and the second is like unto it; thou shalt love thy neighbor as thyself; on these two commandments hang all the law and the prophets. The Verger and Beadle hold the Bible, on which the candidates place their right hands.

VOW.—"I, A. B., in the name of the high and undivided Trinity, do promise and vow to keep and conceal the high mysteries of this noble and Invincible Order of Knights of the Holy Sepulchre, from all but such as are ready and willing to serve the church of Christ by acts of valor and charity, and its members by performing all the corporeal works of mercy, and that, as far as in me lies, I will defend the church of the Holy Sepulchre from pillage and violence, and guard and protect pilgrims on their way to and from the Holy Land; and if I perform not this, my vow, to the best of my abilities, let me become INANIMATUS [dead].

Interlace your fingers with the candidate, cross your arms, and say, "De mortuis, nil nisi bonum; [i.e., concerning the dead, say nothing but good.] Prelate says, "Take the sword and travel onward—guard the Holy Sepulchre—defeat our enemies—unfurl the banner of our cross—protect the Roman Eagle—return to us with victory and safety." The candidates depart, go to the south, where they meet a band of Turks—a desperate conflict ensues—the Knights are victorious; they seize the crescent, and return to the cathedral in triumph, and place the banner, eagle, and crescent before the altar, and take their seats. (22d chapter St. John read by Prelate.) Then the choir sing:

"Creator of the radiant light, Dividing day from sable night; Who with the light bright origin, The world's creation didst begin."

Prelate then says, "Let our prayer come before Thee, and let our exercise be acceptable in thy sight." The seven candidates kneel at the foot of the altar. The Prelate takes the bread, and says, "Brethren, eat ye all of this bread in love, that ye may learn to support each other." He then takes the cup, and says, "Drink ye all of this cup to ratify the vow that ye have made, and learn to sustain one another." The Prelate then raises them up by the grip (interlace the fingers), and says, "1st, Sir, I greet thee a Knight of the Holy Sepulchre; go feed the hungry; 2d, Give drink to the thirsty; 3d, Clothe the naked with a garment; 4th, Visit and ransom the captives; 5th, Harbor the harborless, give the orphan and widow where to lay their heads; 6th, Visit and relieve the sick; 7th, Go and bury the dead." All make crosses and say, "In nomini patria filio et spiritus sancto. Amen." Prelate says, "Brethren, let us recommend to each other the practice of the four cardinal virtues—prudence, justice, temperance, fortitude."

CLOSING.—The Knights all rise, stand in circle, interlace their fingers, and say, "Sepulchrum." Prelate then says, "Gloria patri, et filio, et spiritus sancto;" [i.e., Glory to the Father, Son, and Holy Spirit.] Brethren answer, "Sicut erat in principio, et nunc, et semper et in secula seculorum; [i.e., As it was in the beginning, is now, and shall be, world without end.] Amen."

BENEDICTION.—"Blessed be thou, O Lord, our God! Great first cause and Governor of all things; thou createst the world with thy bountiful hand, and sustained it by thy wisdom, by thy goodness, and by thy mercy! It cometh to pass that seed time and harvest never fall! It is Thou that givest every good and perfect gift! Blessed be thy name forever and ever!"

To examine a Knight of the Holy Sepulchre; he holds up the first finger of the right hand, Knight holds up the second; you then hold up the third, and he shuts up his first; this signifies three persons in one God.

* * * * *

THE HOLY AND THRICE ILLUSTRIOUS ORDER OF THE CROSS, CALLED A COUNCIL.

C F M C S C A O P

St. Albert, to every Knight Companion of the Holy and Thrice Illustrious Order of the Cross: Be it known unto you, that with regard to unquestionable vouchers, we have confirmed the Induction of the Knight Templar Mason into the Councils of the said Order of Knighthood, and herein do warrant him as a worthy and Illustrious Companion, thereof; and hoping and confiding that he will ever so demean himself as to conduct to the glory of I. H. S., the Most Holy and Almighty God, and to the honor of his Mark, we do recommend and submit him to the confidence of all those throughout the world, who can truly and deservedly say, "I am a Christian;" and that no unwarrantable benefits shall arise from this Diploma, and we charge all concerned cautiously and prudently to mark the bearer on the mystic letters therein contained, and to regard only the result, in its application and privileges.

Done out of Council, at ——, in the county of ——, and State of ——, on this —— day of ——.

Sir ———— Sovereign Prefect.

Sir ———— Acting Pref.

Commendations, Sir Knights Comp'ns.

The officers and council all in their places. The Most Illustrious Prefect addresses the Most Worthy Provost thus: "Most Worshipful Provost, what is the o'clock?" Most Worshipful Provost says, rising and facing the east, at the same time raising his mark in his right hand, "Most Illustrious Prefect, it is now the first hour of the day, the time when our Lord suffered and the veil of the temple was rent asunder, when darkness and consternation was spread over the earth, when the confusion of the old covenant was made light in the new in the temple of the cross. It is, Most Illustrious Prefect, the third watch, when the implements of Masonry were broken—when the flame, which led the wise men of the east, reappeared—when the cubic stone was broken, and the word was given." Most Illustrious Prefect says to Worthy Herald, "It is my will that this house of God be closed, and the remembrance of those solemn and sacred events, be here commemorated: make this; Worthy Herald, known to the Most Worshipful Provost, in due and ancient form." The Worthy Herald bows and approaches the Most Worshipful Provost, where he bows thrice, faces about and gives a blast with his horn, and after the Knights have filed out by threes without the door, except the worthy Senior Inductor, he does his errand, viz.:—"Most Worshipful Provost, it is the sovereign will of Count Albertus, of Pergamus, that this house of God be closed, and that those solemn and sacred events in the new covenant be here commemorated: you will observe this." The Worthy Herald bows, and the Most Worshipful Provost rises and addresses the Worthy Senior Inductor thus: "It is the will of the Most Illustrious Prefect that here now be opened a Council of Knights of the Cross: what therein becomes your duty?" Worthy Senior Inductor says, "To receive the commands of my superiors in the order, and pay obedience thereto—to conduct and instruct my ignorant pass-brethren; and to revere, and inculcate reverence in others, for the Most Holy and Almighty God." The Most Worshipful Provost rises fiercely and says, "By what right do you claim this duty?" Worthy S. Inductor says, "By the right of a sign, and the mark of a sign." Most Worshipful Provost says, "Will you give me a sign?" Worthy Sen. "I could if I should." The Most Worshipful Provost then partly extends both arms, pointing downwards to an angle of 39 deg., with the palms open, and upwards, to show they are not sullied with iniquity and oppression, and says, "Worthy Sen. Inductor, you may give it." The Worthy Sen. Inductor then looks him full in the face, and with his forefinger touches his right temple, and lets fall his hand, and says, "This is a sign." Most Worshipful Provost says, "A sign of what?" Worthy Senior Inductor says, "Aye, a sign of what?" Most Worshipful Provost says, "A penal sign." Worthy Senior Inductor says, "Your sign is ——." Most Worshipf. Pro. says, "The last sign of my induction. But you have the mark of a sign." Worthy S. Inductor says, "The sign whereof my mark is a mark, I hope is in the Council above." Most Worshipf. Pro. says, "But the mark ——." Worthy S. Inductor says, "Is in my bosom." Thereupon he produces his mark in his left hand, and with the forefinger of his right on the letter S, on the cross, asks, "What's that?" Most Wor. Pro. says, "Lisha." Wor. Pro. puts his finger on the letter H, and asks, "What is this?" Worthy S. Inductor says, "Sha." Worthy S. Inductor then puts his finger on the letter I, and asks, "What is this?" Most Worshipf. Pro. says, "Baal." "What, then, is your mark?" Worthy S. Inductor says, "Baal, Sha-Lisha; ['Lord of the three'] I am the Lord." The Most Worshipful Provost then says, "You are my brother, and the duty is yours of ancient right; please announce the Council open." The Worthy Senior Inductor steps to the door and gives three raps, and is answered by some Knight from without, who is then admitted, and the Worthy S. Inductor gives the CONDITIONAL sign (which is by partly extending both arms, as before described), the Knight answering by putting his finger to his right temple, as before. The Worthy S. Inductor then addresses the chair, thus:—"Most Illustrious Prefect, a professing brother is within the Council by virtue of a sign." Most Illustrious Prefect says to Worthy Herald, "Go to this professing brother, and see him marked before the chair of the Most Worshipful Provost; conduct him thither, Worthy Herald." The Worthy Herald says to the Knight, "Worthy Sir, know you the sacred cross of our Council?" Knight says, "I am a Christian." The Worthy Herald then says, "Follow me." When arrived before the Most Wor. Pro. the Worthy Herald says, "Most Worthy Provost, by order of the Most Illustrious Prefect, I here bring you to be marked a professing brother of the cross." The Most Worthy Provost says, "Worthy Sir, know you the cross of our Council; and can you, without fear or favor, support and bear that cross?" Knight says, "I am a Christian." The Most Worthy Provost says. "Worthy Sir, know you the cross of our Council; and can you, without fear or favor, support and bear that cross?" Knight says, "I am a Christian." The Most Worthy Provost says, "No more."

* * * * *

THE OBLIGATIONS OF THRICE ILLUSTRIOUS KNIGHTS OF THE CROSS.

FIRST OBLIGATION.—You, Mr. ——, do now, by your honor, and in view of the power and union of the Thrice Illustrious Order of the Cross, now first made known to you, and in the dread presence of the Most Holy and Almighty God, solemnly and sincerely swear and declare, that, to the end of your life, you will not, either in consideration of gain, interest, or honor, nor with good or bad design, ever take any, the least, step or measure, or be instrumental in any such object, to betray or communicate to any person, or being, or number of the same, in the known world, not thereto of cross and craft entitled, any secret or secrets, or ceremony or ceremonies, or any part thereof appertaining to the order and degree known among Masons as the Thrice Illustrious Order of the Cross. That you will not, at any time or times whatever, either now or hereafter, directly or indirectly, by letter, figure, or character, however or by whoever made, ever communicate any of the information and secret mysteries heretofore alluded to. That you will never speak on or upon, or breathe high or low, any ceremony or secret appertaining thereto, out of Council, where there shall not be two or more Knights companions of the order present, besides yourself, and that in a safe and sure place, whereby any opinion, even of the nature and general principles of the institution, can be formed by any other person, be he Mason or otherwise, than a true Knight companion of the cross; nothing herein going to interfere with the prudent practice of the duties enjoined by the order, or arrangement for their enforcement.

2.—You further swear, that, should you know another to violate any essential part of this obligation, you will use your most decided endeavors, by the blessing of God, to bring such person to the strictest and most condign punishment, agreeably to the rules and usages of our ancient fraternity; and this by pointing him out to the world as an unworthy vagabond; by opposing his interest, by deranging his business, by transferring his character after him wherever he may go, and by exposing him to the contempt of the whole fraternity and the world, but of our illustrious order more especially, during his whole natural life: nothing herein going to prevent yourself, or any other, when elected to the dignity of Thrice Illustrious, from retaining the ritual of the order, if prudence and caution appear to be the governing principle in so retaining it, such dignity authorizing the elected to be governed by no rule but the dictates of his own judgment, in regard to what will best conduce to the interest of the order; but that he be responsible for the character of those whom he may induct, and for the concealment of the said ritual.

3.—Should any Thrice Illustrious Knight or acting officer of any council which may have them in hand, ever require your aid in any emergency in defence of the recovery of his said charge, you swear cheerfully to exercise all assistance in his favor, which the nature of the time and place will admit, even to the sacrifice of life, liberty, and property. To all, and every part thereof, we then bind you, and by ancient usage you bind yourself, under the no less infamous penalty than dying the death of a traitor, by having a spear, or other sharp instrument, like as our divine Master, thrust in your left side, bearing testimony, even in death, of the power and justice of the mark of the holy cross.

SECOND OBLIGATION.—Mr. ——, before you can be admitted to the light and benefit of this Thrice Illustrious order, it becomes my duty, by ancient usage, to propose to you certain questions, not a thing vainly ceremonial; but the companions will expect true answers: they will concern your past life, and resolutions for the future. Have you given me without evasion or addition, your baptismal and family names, and those of your parents, your true age as far as within your knowledge; where you were educated; where you were born, and also where was your last place of residence? or have you not? "I have." It is well.

2d.—Were your parents free and not slaves? had they right and title in the soil of the earth? were they devoted to the religion of the cross, and did they so educate their family? have you searched the spiritual claims of that religion on your gratitude and your affections? and have you continued steadfast in that faith from choice and a conviction of your duty to heaven, or from education? "From duty and choice." This also is right.

3d.—Have you ever up to this time lived according to the principles of that religion, by acting upon the square of virtue with all men, nor defrauding any, nor defamed the good name of any, nor indulged sensual appetites unreasonably, but more especially to the dishonor of the matrimonial tie, nor extorted on, or oppressed the poor. "I have not been guilty of these things." You have then entitled yourself to our highest confidence, by obeying the injunctions of our Thrice Illustrious Prefect in Heaven, "of doing to all men even as you would that they should do unto you." Mr. ——, can you so continue to act, that yearly on the anniversary of St. Albert, you can solemnly swear for the past season you have not been guilty of the crimes enumerated in these questions? "By the help of God I can." Be it so, then, that annually, on the anniversary of St. Albert you swear to these great questions; and the confidence of the Knights Companions of the order in you, rests on your being able so to do.

4th.—For the future, then, you promise to be a good man, and to be governed by the moral laws of God and the rules of the order, in always dealing openly, honorably, and above deceit, especially with the Knights companions of the order? "I do."

5th.—You promise so to act with all mankind, but especially with the fraternity, as that you shall never be justly called a bad paymaster, ungrateful, a liar, a rake, or a libertine, a man careless in the business of your vocation, a drunkard, or a tyrant? "I do."

6th.—You promise to lead a life so upright and just in relation to all mankind as you are capable of, but in matters of difference to preserve the interest of a companion of the order; of a companion's friend for whom he pleads, to any mere man of the word? "I do."

7th.—You promise never to engage in mean party strife, nor conspiracies against the government or religion of your country, whereby your reputation may suffer, nor ever to associate with dishonorable men even for a moment, except it be to secure the interest of such person, his family or friends, to a companion, whose necessities require this degradation at your hands? "I do."

8th.—You promise to act honorably in all matters of office or vocation, even to the value of the one-third part of a Roman penny, and never to take any advantage therein unworthy the best countenance of your companions, and this, that they shall not, by your unworthiness, be brought into disrepute? "I do."

THIRD OBLIGATION.—I do now, by the hopes and power of the mark of the Holy and Illustrious Order of the Cross, which I do now hold to Heaven in my right hand as the earnest of my faith, and in the dread presence of the most holy and Almighty God, solemnly swear and declare that I do hereby accept of, and forever will consider the cross and mark of this order as my only hope: that I will make it the test of faith and fellowship; and that I will effect its objects and defend its mysteries to the end of my days, with my life and with my property—and first, that in the state of collision and misunderstanding impiously existing among the princes and pilgrims, defenders and champions of the Holy Cross of Jesus our Lord, now assembled in the land and city of their peace, and considering that the glory of the Most High requires the greatest and strictest unanimity of measures and arms, the most sacred union of sentiment and brotherly love in the soldiers who there thus devote themselves to his cause and banner, I swear strictly to dedicate myself, my life, and my property forever hereafter to his holy name and the purposes of our mark, and to the best interest of all those who thus with me become Knights of the Cross: I swear forever to give myself to this holy and illustrious order, confiding fully and unreservedly in the purity of their morals and the ardor of their pious enthusiasm, for the recovery of the land of their fathers, and the blessed clime of our Lord's sufferings, and never to renounce the mark of the order nor the claims and welfare of my brethren.

2d.—And that the holy and pious enthusiasm of my brethren may not have slander or disgrace at my hands, or the order be injured by my unworthiness, I swear forever to renounce tyranny and oppression in my own person and place, whatever it may be, and to stand forth against it in others, whether public or private; to become the champion of the cross, to observe the common good; be the protector of the poor and unfortunate; and ever to observe the common rights of human nature without encroachment, or permitting encroachment thereon, if in my power to prevent or lessen it. I will, moreover, act in subordination to the laws of my country, and never countenance any change in the government under which I live, without good and answerable reasons for so doing, that ancient usages and immemorial customs be not overturned.

3d.—I swear to venerate the mark as the wisdom and decree of Heaven, to unite our hands and hearts in the work of the holy crusade, and as an encouragement to act with zeal and efficacy; and I swear to consider its testimonies as the true and only proper test of an illustrious brother of the cross.

4th.—I swear to wear the mark of this order, without any the least addition, except what I shall be legally entitled to by INDUCTION, forever, if not without the physical means of doing so, or it being contrary to propriety; and even then, if possible, to wear the holy cross; and I swear to put a chief dependence for the said worthy and pious objects therein.

5th.—I swear to put confidence unlimited in every illustrious brother of the cross, as a true and worthy follower of the blessed Jesus, who has sought this land, not for private good, but pity, and the glory of the religion of the Most High and Holy God.

6th.—I swear never to permit my political principles nor personal interest to come counter to his, if forbearance and brotherly kindness can operate to prevent it; and never to meet him if I know it, in war or in peace, under such circumstances that I may not, in justice to myself, my cross, and my country wish him unqualified success; and if perchance it should happen without my knowledge, on being informed thereof, that I will use my best endeavors to satisfy him, even to the relinquishing my arms and purpose. I will never shed a brother's blood nor thwart his good fortune, knowing him to be such, nor see it done by others if in my power to prevent it.

7th.—I swear to advance my brother's best interest, by always supporting his military fame and political preferment in opposition to another; and by employing his arms or his aid in his vocation, under all circumstances where I shall not suffer more by so doing, than he, by my neglecting to do so, but this never to the sacrifice of any vital interest in our holy religion, or in the welfare of my country.

8th.—I swear to look on his enemies as my enemies, his friends as my friends, and stand forth to mete out tender kindness or vengeance accordingly; but never to intrude on his social or domestic relations to his hurt or dishonor, by claiming his privileges, or by debauching or defaming his female relations or friends.

9th.—I swear never to see calmly nor without earnest desires and decided measures to prevent the ill-treatment, slander, or defamation, of any brother knight, nor ever to view danger or the least shadow of injury about to fall on his head, without well and truly informing him thereof; and, if in my power to prevent it, never to fail, by my sword or counsel, to defend his welfare and good name.

10th.—I do swear never to prosecute a brother before those who know not our order, till the remonstrance of a council shall be inadequate to do me justice.

11th.—I swear to keep sacred my brother's secrets, both when delivered to me as such, and when the nature of the information is such as to require secrecy for his welfare.

12th.—I swear to hold myself bound to him, especially in affliction and adversity, to contribute to his necessities my prayers, my influence, and my purse.

13th.—I swear to be under the control of my council, or, if belonging to none, to that which is nearest to me, and never to demur to, or complain at, any decree concerning me, which my brethren, as a council, shall conceive me to deserve, and enforce on my head, to my hurt and dishonor.

14th.—I swear to obey all summons sent from any council to me, or from any Most Illustrious Knight, whether Illustrious Counsellor for the time being, or by INDUCTION, and to be governed by the constitution, usages, and customs of the order without variation or change.

15th.—I swear never to see nor permit more than two candidates, who, with the Senior Inductor, will make three, to be advanced, at the same time, in any council where I shall be; nor shall any candidate, by suffrage, be inducted without a unanimous vote of the illustrious brethren in council; nor shall any council advance any member, there not being three illustrious Knights, or one Most Illustrious and four Illustrious Knights of the Cross present, which latter may be substituted by Most Illustrious Induction; nor yet where there shall not be a full and proper mark of the order, such as usage has adopted to our altar, of metal, or other durable and worthy material, contained within the apartment of council, as also the Holy Bible; nor will I ever see a council opened for business, without the ceremony of testing the mark, exercised on the character of every brother, prayers, and the reading of the 35th Psalm of David; nor will I ever see, consent to, or countenance, more than two persons of the same business or calling in life, to belong to, or be inducted and advanced in any one council of which I am a member, at the same time; nothing therein going to exclude members from other parts of the country, or from foreign parts, from joining us, if they consent formally and truly to stand in deference and defence, first, of their special BAR-BRETHREN in the council, nor to prevent advancements to fill vacancies, occasioned by death or removal. To all this, and every part thereof, I do now, as before, by the honor and power of the mark, as by an honorable and awful oath, which confirmeth all things in the dread presence of the Most Holy and Almighty God, solemnly and in truth, bind and obligate my soul; and in the earthly penalties, to wit, that, for the violation of the least matter or particle of any of the here taken obligations, I become the silent and mute subject of the displeasure of the Illustrious Order, and have their power and wrath turned on my head, to my destruction and dishonor, which, like the NAIL OF JAEL, may be the sure end of an unworthy wretch, by piercing my temples with a true sense of my ingratitude—and for a breach of silence in case of such an unhappy event, that I shall die the infamous death of a traitor, by having a spear, or other sharp weapon, like as my Lord, thrust in my left side—bearing testimony, even in death, of the power of the mark of the Holy and Illustrious Cross, before I. H. S., our thrice Illustrious Counsellor in Heaven, the Grand Council of the good. To this I swear.

* * * * *

THE LODGE OF PERFECTION: COMPRISING THE ELEVEN INEFFABLE DEGREES OF MASONRY.

In these several degrees some name of God is used, as the distinguishing word. Each name, however, is only a mode of pronouncing the Hebrew word Jehovah. The later Jews have a superstitious fear of pronouncing that name. Whenever it occurs in the Hebrew Text, they substitute the word Adonai in its place. To those who read the original language of the Old Testament, it is known, that while the consonants of the Hebrew word remain, the vowel points may be so changed as to afford several different pronunciations. In the different degrees of Ineffable Masonry, the four consonants (Jod, He, Vau, He) of the name Jehovah are differently pointed, so as to furnish a word for each degree. In the degree of Perfection, the candidate is sworn not to pronounce the word but once during his life, hence it is termed INEFFABLE, or unutterable. The ordinary mode of giving it in that degree consists in simply repeating the names of its letters, "Jod, He, Vau, He." On receiving that degree, the candidate is told that he is to become acquainted with the true pronunciation of the ineffable name of God, as it was revealed to Enoch. He is then taught to pronounce the word "Ya-ho"—sounding the a like a in wall. When written in Masonic manuscripts, this word is spelled "Ja-hoh."

* * * * *

SECRET MASTER.

OPENING.—The Master strikes five. At this signal the Grand Marshal rises, and the Master addresses him: Master. Your place in the Lodge? Answer: In the North, Most Powerful.

M. Your business there? A. To see that the Sanctum Sanctorum is duly guarded.

M. Please to attend to your duty, and inform the guards that we are about to open a Lodge of Secret Masters by the MYSTERIOUS NUMBER. A. It is done.

M. How are we guarded? A. By seven Secret Masters stationed before the veil of the Sanctum Sanctorum.

The Master strikes six. The Inspector rises. Master. Brother Adoniram, are you a Secret Master? Inspector. I have passed from the square to the compass.

M. What is the hour? I. The dawn of day has driven away darkness, and the great light begins to shine in this Lodge.

The Master strikes seven. The brethren rise. Master. If the great light is the token of the dawn of day, and we are all Secret Masters, it is time to begin our labors; give notice that I am about to open a Lodge of Secret Masters by the mysterious number. The Inspector obeys. The signs of the degrees from Entered Apprentice to Royal Arch, inclusive, are given with that of silence, which belongs to this degree. The Master places the two forefingers of his right hand on his lips. This is answered by the brethren with the two forefingers of the left. All clap hands seven times.

M. I declare this Lodge of Secret Masters open, and in order for business. Brother Grand Marshal, please to inform the guards.

* * * * *

SECOND SECTION.—Question—What did you see in the Sanctum Sanctorum when the thick veil was removed? Answer—I saw the great circle, in which was enclosed the blazing star, which filled me with awe and reverence.

Q. What do the Hebrew characters in the triangle signify? A. Something above my knowledge, which I cannot pronounce.

Q. What word did those Hebrew characters compose? A. The ineffable name of the Great Architect of the Universe.

Q. To whom was that name revealed? A. To Moses; he received the pronunciation thereof from the Almighty on the mount, when he appeared to him, and by a law of Moses it was forbidden ever to be pronounced unless in a certain manner, so that in process of time the true pronunciation was lost.

Q. What more did you perceive? A. Nine other words.

Q. Where were they placed? A. In the nine beams of the blazing luminary.

Q. What did they signify? A. The nine names which God gave himself when speaking to Moses on Mount Sinai, and the promise that his posterity should one day discover his real name.

Q. Give them to me, with their significations? A. "Eloah," The Strong. "Hayah," He is. "Shaddai," The Almighty. "Elyon," The Most High. "Adonai," The Lord. "Ahad Kodesh," The Holy One. "Riba," The Mighty. "Mahar," Merciful. "Eloham," Merciful God.

Q. What doth the circle which surrounds the delta signify? A. The eternity of the power of God, which hath neither beginning nor end.

Q. What doth the blazing star denote? A. That light which should guide us to the Divine Providence.

Q. What is signified by the letter G in the centre of the blazing star? A. Glory, Grandeur and Gomez, or Gibber Hodihu.

Q. What is meant by these? A. By Glory is meant God, by Grandeur, man who may be great by perfection; and Gibber Hodihu, is a Hebrew word signifying thanks to God. It is said to have been the first word spoken by the first man.

Q. What else did you see in the Sanctum Sanctorum? A. The ark of alliance or covenant.

Q. Where was the ark of alliance placed? A. In the west end of the Sanctum Sanctorum, under the blazing star.

Q. What did the ark with the blazing star represent? A. As the ark was the emblem of the alliance which God had made with his people, so is the circle which surrounds the delta in the blazing star, the emblem of the alliance of Brother Masons.

Q. Of what form was the ark? A. A solid oblong square.

Q. Of what was it made? A. Of shittim wood covered within and without with pure gold, surmounted with a golden crown and two cherubims of gold.

Q. What was the covering of the ark called? A. Propitiatory.

Q. Why so? A. Because God's anger was there appeased.

Q. What did the ark contain? A. The tables of the law which God gave to Moses.

Q. Of what were they made? A. Of white marble.

Q. Who constructed the ark? A. Bezeleel of the Tribe of Judah, and Aholiab of the Tribe of Dan, who were filled with the spirit of God in wisdom and understanding, and in knowledge and in all manner of workmanship.

Q. What was the name of the Sanctum Sanctorum in Hebrew? A. "Dabir."

Q. What does the word signify? A. Speech.

Q. Why was it so called? A. Because the Divinity resided there in a peculiar manner, and delivered his oracles.

Q. How many doors were there in the Sanctum Sanctorum? A. Only one on the east side called "Zizon," or Balustrade. It was covered with hangings of purple, scarlet, blue, and fine twined linen of cunning work, embroidered with cherubims, and suspended from four columns.

Q. What did these columns represent? A. The four cardinal points.

Q. Your duty as a Secret Mason? A. To guard the Sanctum Sanctorum, and sacred furniture of the holy place.

Q. What was that furniture? A. The altar of incense, the two tables of shew-bread, and the golden candlesticks.

Q. How were they placed? A. The altar of incense stood nearest the Sanctum Sanctorum, and the tables and candlesticks were placed five on the north and five on the south side of the holy place.

Q. What is meant by the EYE in our Lodge? A. That Secret Masters should keep a careful watch over the conduct of the craft in general.

Q. What is your age? A. Three times 27, and accomplished 81.

* * * * *

CLOSING A LODGE OF SECRET MASTERS.—The Master strikes five.—The Grand Marshal rises.

Master. Brother Grand Marshal, what is the last as well as the first care of a Lodge of Secret Masters? Answer. To see that the Sanctum Sanctorum is duly guarded.

Master. Please attend to your duty, and inform the guards that we are about to close this Lodge of Secret Masters by the mysterious number. The Grand Marshal obeys, and repeats, "It is done, Most Powerful." Master strikes six.—Adoniram rises.

Master. Brother Adoniram, what is the hour? Answer. The end of day.

Master. What remains to do? Adoniram—To practice virtue, fly from vice, and remain in silence.

Master. Since there remains nothing to do but to practice virtue and fly vice, let us enter again into silence, that the will of God may be accomplished. The signs are given, and seven blows struck as at opening.

Master. I declare this Lodge duly closed.

* * * * *

DEGREE OF PERFECT MASTER.

OPENING.—Right Worshipful and Respectable Master strikes two, upon which Grand Marshal rises, and Master says, "Brother Grand Marshal, are we all Perfect Masters?" Answer—We are, Right Worshipful and Respectable.

Q. Your place in the Lodge? A. In the North, Right Worshipful and Respectable.

Q. Your business there? A. To see that the Lodge is duly tyled.

Q. Please to attend to your duty and inform the Tyler that we are about to open a Lodge of Perfect Masters. (Grand Marshal reports.) Right Worshipful and Respectable Master knocks three, upon which the Warden and the Master of Ceremonies in the South rise. Master says, "Brother Stokin, are you a Perfect Master?" Answer—I have seen the tomb of our respectable Master, Hiram Abiff, and have in company with my brethren shed tears at the same.

Q. What is the hour? A. It is four.

Master then knocks four, upon which all the brethren rise. Master says, "If it is four, it is time to set the workmen to labor. Give notice that I am going to open a Lodge of Perfect Masters by four times four." (Senior Warden reports to brethren.) Signs given of former degrees, together with those of this degree. Master knocks four, Stokin four, Master of Ceremonies four, and Grand Marshal four—then all the brethren strike four times four with their hands. Then Master declares the Lodge open, and orders the Marshal to inform the Tyler.

RECEPTION.—The candidate has a green cord put 'round his neck and is led by the Master of Ceremonies to the door, who knocks four, which is repeated by the Warden and answered by the Master. The Senior Warden says, "While the craft are engaged in lamenting the death of our Grand Master, Hiram Abiff," an alarm is heard at the inner door of the Lodge.

LECTURE.—Question—Are you a Perfect Master? Answer—I have seen the tomb of Hiram Abiff, and have in company with my brethren, shed tears at the same.

Q. How were you prepared to be a Perfect Master? Answer—A sprig of cassia was placed in my left hand, and a green cord about my neck.

Q. Why was the sprig of cassia placed in the left hand? A. That I might deposit it in the grave of Hiram Abiff.

Q. Why was a rope of green color put 'round your neck? A. Because the body of Hiram Abiff was lowered into the grave by the brethren, at his second interment, by a rope of that color. There is another reason, to signify thereby that a Perfect Master by flourishing in virtue, might hope for immortality.

Q. How did you gain admission? A. By four distinct knocks.

Q. What did they denote? A. Life, virtue, death, and immortality.

Q. How were they answered? A. By four from within.

Q. What was then said to you? A. Who comes there?

Q. Your answer? A. A Secret Master who is well qualified, etc.

Q. What was then said to you? A. I was then asked by what further right, etc.

Q. Your answer? A. By the right, etc.

Q. What was then said to you? A. Wait until the Right Worshipful and Respectable Master has been informed of your request and his answer returned.

Q. What was his answer? A. Introduce him in due and ancient form.

Q. What was that form? A. I was conducted to the West by the Master of Ceremonies and interrogated by the Master, "What is your request?"

Q. Your answer? A. To receive the degree of Perfect Master.

Q. What was then said to you by the Master? A. Before you can be admitted to this privilege, it will be necessary for you to join the funeral procession of Hiram Abiff.

Q. What followed? A. I joined in the procession, which moved four times 'round the Lodge, the brethren singing a funeral ode; when we arrived at the grave, the procession moved in an inverted order—the coffin was lowered with a green rope, and the sprigs of cassia thrown into the grave.

Q. What followed? A. The Master resumed his station, and the procession moved to the east.

Q. What followed? A. When he directed the Grand Marshal to inform King Solomon that the tomb of Hiram Abiff was completed, and request him to examine the same.

Q. What followed? A. Solomon entered and proceeded with the procession to the tomb of Hiram Abiff, and having examined the same and read the inscription J. M. B., he made a sign of admiration, and said in the joy of his heart, "It is accomplished and complete;" the brethren all making the same sign.

Q. What followed? A. The brethren resumed their places, and the Master directed the Master of Ceremonies to cause me to approach the east by four times four steps from the compass extended from an angle of seven to that of sixty degrees, and take the obligation of a Perfect Master.

Q. Repeat that obligation. A. OBLIGATION.—"1st point, Secrecy. 2d. Obey orders and decrees of Council of Princes of Jerusalem, under penalty of all the former degrees; also, under penalty of being smitten on the right temple with a common gavel or setting maul. So help," etc.

Q. What did the Master then communicate to you? A. He said, "It is my desire to draw you," etc., and then gave me the signs, words, tokens and history of this degree.

Q. Give me the signs. A. 1st sign—Place the palm of the right hand on the right temple, at the same time stepping back with the right foot, then bring up the right foot to its first position and let the right arm fall perpendicularly on the right side (alluding to the penalty). Second sign is that of admiration.—Raise the hands and eyes to heaven, let the arms fall crossed upon the belly, looking downwards.

Q. Give me the pass-word. A. (Accassia.)

Q. To what does the word allude, etc. Give me the token and mysterious word. A. Token is that of the Mark Master, given on the five points of fellowship; the mysterious word Jeva (pronounced Je-vau).

Q. What was then done? A. The Master invested me with the jewel and apron of this degree, and informed me that my jewel was designed to remind me, that, as a perfect Master, I should measure my conduct by the exact rule of equity.

Q. Give me the history of this degree. A. After the body of Hiram Abiff had been found, Solomon, pleased with having an opportunity of paying a tribute of respect to the memory of so great and good a man, ordered the noble Adoniram, his Grand Inspector, to make the suitable arrangements for his interment; the brethren were ordered to attend with white aprons and gloves, and he forbade that the marks of blood which had been spilled in the temple, should be effaced until the assassins had been punished. In the meantime, Adoniram furnished a plan for a superb tomb and obelisk of white and black marble, which were finished in nine days. The tomb was entered by passing between two pillars, supporting a square stone surrounded by three circles; on the stone was engraved the letter J. On the tomb, was a device representing a virgin, etc. (as in third degree). The heart of Hiram Abiff was enclosed in a golden urn, which was pierced with a sword to denote the desire of the brethren to punish the assassins. A triangular stone was affixed to the side of the urn, and on it were the letters J. M. B., surrounded by a wreath of cassia. This urn was placed on the top of the obelisk which was erected on the tomb. Three days after the interment, Solomon repaired with his court to the temple, and all the brethren being arranged as at the funeral, he directed his prayer to heaven, examined the tomb and the inscription on the urn: struck with admiration, he raised his hands and eyes to heaven, and said in the joy of his heart, "It is accomplished and complete."

Q. Where was this monument situated? A. Near the west end of the temple.

Q. What is meant by the letter J. on the square stone? A. Jeva. The ineffable name as known by us.

Q. What is meant by the letters J. M. B. on the triangular stone? A. They are the initials of the three Hebrew words, Joshagn, Mawkoms, Bawheer—signifying "the elect sleeps in his place."

Q. What is signified by the pyramids in the Lodge? A. Pyramids were used by our Egyptian brethren, for Masonic purposes. Being built on rocks, they shadow forth the durability of Masonry. Their bases were four-cornered, their external surfaces equilateral triangles, pointing to the four cardinal points. The pyramidical form is also intended to remind us of our mortality. Its broad base represents the commencement, and its termination in a point, the end of human life.

CLOSING.—Master strikes two.—Marshal rises. Master says, "The last as well as the first care," etc., as in opening.

* * * * *

INTIMATE SECRETARY.

OPENING.—Most Illustrious Master knocks nine.—Marshal rises.

Master says, "Are we all Intimate Secretaries?" Answer—We are, Most Illustrious.

Q. Your place? A. In the anti-chamber at the head of the guards.

Q. Your business there? A. To see that the hall of audience is duly guarded.

Q. How are we guarded? A. By Perfect Masters.

The Most Illustrious says, "I appoint Brother ——, Lieutenant of the Guards, to aid you in the execution of your duty. Repair to your station and see that none approach without permission." The guards then fall on their right knees, cross their hands in such a manner that their thumbs touch their temples, and repeat in a low voice, Jeva (pron. Je-vau), thrice, and then retire. Solomon then strikes twice nine, upon which Hiram rises; they make signs of former degrees with twenty signs of this degree. Most Illustrious strikes three times nine and declares Lodge open. A triple triangle is placed on a Bible.

LECTURE.—Question—Are you an intimate Secretary? Answer—I am.

Q. How were you received? A. By curiosity.

Q. Explain that. A. Being placed among the guards in the anti-chamber, a brother, representing the King of Tyre, hastily made his way through the guards, with a countenance expressive of anger, and entered the hall of audience, leaving the door partly open; curiosity led me to the door to observe what passed within.

Q. Was you perceived by them? A. I was. Hiram, King of Tyre, hearing the noise I made, suddenly turned his head and discovered me. He exclaimed to Solomon, "My brother, there is a listener." Solomon replied, "It is impossible, since the guards are without."

Q. What followed? A. Hiram, without replying, rushed to the door, and dragging me into the Lodge, exclaimed, "Here he is." Solomon inquired, "What shall we do with him?" Hiram laid his hand on his sword, and answered, "Let him be delivered into the custody of the guards, that we may determine what punishment we shall inflict upon him, for this offence." Solomon then struck on the table which stood before him, whereupon the guards entered, and saluting the Lodge, received this order from him: "Take this prisoner, secure him, and let him be forthcoming when called for."

Q. Were those Guards Intimate Secretaries or Perfect Masters? A. Of that I was then ignorant, but I am now convinced that I was the first that was made an Intimate Secretary.

Q. What followed? A. I was conducted out of the hall of audience, and detained in the custody of the guards, until a second alarm from within caused them to return with me into the hall; when, the guards taking their seats around me, I was thus addressed by Solomon: "I have, by my entreaties, prevailed upon my worthy ally, Hiram, King of Tyre, whom your vain curiosity had offended, to pardon you, and receive you into favor, etc.; are you willing to take an obligation to that effect?" which question I answered in the affirmative, and then received at the altar the obligation of this degree.

Q. Repeat the obligation (same as Perfect Master). A. Under penalty of having my body quartered. So help me, etc.

Q. What did the Master then communicate to you? A. He addressed me thus: "My brother, I receive you an Intimate Secretary, on your having promised to be faithful," etc., and then gave me the signs, words, and tokens of this degree.

Q. Give me the signs? A. The first alludes to the penalty made by clenching the right hand, and drawing it from the left shoulder to the right hip. The second is the one made at opening by guards.

Q. Give me the token? A. Made by joining right hands, and turning them downwards thrice, saying, the first time, Berith—the second time, Nedir—and the third time, Shelemoth.

Q. Give me the pass-words? A. Joabert, response Terbel. The first is the name of the listener; the second, of the captain of the guards.

Q. Give me the mysterious word? A. Jeva (pronounced Je-vau).

Q. What was then done to you? A. I was invested with the jewel and apron of this degree, and was thus addressed by the Master: "The color of your ribbon is intended to remind you of the blood of Hiram Abiff, the last drop of which he chose to spill, rather than betray his trust; may you be equally faithful. The triple triangle is emblematical of the three theological virtues, faith, hope and charity; it is also emblematical of the three masons who were present at the opening of the first lodge of Intimate Secretaries, to wit: Solomon, King of Israel; Hiram, King of Tyre, and Joabert, a favorite of King Solomon."

Q. What then followed? A. I was ordered to salute the King of Tyre as an Intimate Secretary, and attend to the instruction of this degree.

Q. To what does the three times nine allude in this degree? A. To the twenty-seven lamps with which the hall of audience was enlightened.

Q. What is signified by the letter J which you perceive in the clouds? A. It is the initial of the ineffable name as known by us.

Q. What is represented by the door? A. The door by which they entered from the palace.

Q. Why was the hall of audience furnished with black hangings strewed with tears? A. To represent the grief of Solomon, for the unhappy fate of Hiram Abiff.

Q. What is meant by the A and the two P's in the triangle? A. Alliance, promise and perfection.

Q. Give me the history of this degree. A. Hiram gave Solomon cedar trees, and fir trees, etc.

CLOSING.—Master knocks nine (Marshal rises) and says, "Brother Grand Marshal, the last as well as the first care of an Intimate Secretary? To see that the hall of audience is duly guarded. Your place, etc. How are we guarded, etc. Brother Captain of the guards, we are about to close this Lodge of Intimate Secretaries, repair to your station," etc. (Upon this, guards all make sign as at opening, and leave the room.) Then Solomon strikes twice nine, and Hiram rises—signs reversed. Solomon knocks three times nine, and declares Lodge closed.

* * * * *

PROVOST AND JUDGE.

OPENING.—Thrice Illustrious knocks three. Marshal rises. Thrice Illustrious says, "Brother Grand Marshal, are we all Provosts and Judges?" Marshal. We are.

Thrice Illustrious. Your place? M. In the North.

T. I. Your business there? M. To see that the middle chamber is duly tyled.

Thrice Illustrious says, "Attend to your duty, and inform the Tyler that we are about to open this Lodge of Provost and Judge." (Grand Marshal obeys.) Thrice Illustrious strikes four. Wardens rise. "Brother Junior Warden, where is the Master placed?" Answer.—Everywhere.

Q. Why so? A. To superintend the workmen, direct the work, and render justice to every man.

Q. What is the hour? A. Break of day, eight, two and seven. Thrice Illustrious strikes five.—Brethren rise. Thrice Illustrious says, "It is then time to begin our labors; give notice that I am going to open a Lodge of Provost and Judge, by four and one." (Signs given, Master strikes four and one—Senior Warden, four and one—Junior Warden, four and one, and Marshal, four and one; the brethren all strike four and one, with their hands, and the Master declares the Lodge open.)

RECEPTION.—Master of Ceremonies conducts candidate to the door, and knocks four and one, which is answered from within by Senior Warden, and Thrice Illustrious and Senior Warden says, "While the Provosts and Judges are engaged in right, an alarm is heard at the inner door of the Lodge," etc. A golden key is placed on the Bible.

LECTURE.—Question—Are you a Provost and Judge? A. I am, and render justice to all men without distinction.

Q. Where were you received? A. In the middle chamber.

Q. How did you gain admission there? A. By four and one distinct knocks.

Q. To what do they allude? A. To the qualifications of a Provost and Judge, to wit: impartiality, justice, prudence, discretion and mercy; of which the five lights in the middle chamber are also emblematical.

Q. How were these knocks answered? A. By four and one from within.

Q. What was then said to you? A. I was asked by what further right, etc.

Q. Your answer? A. By the right of a pass.

Q. What was then said to you? A. Wait until the Thrice Illustrious is informed of your request, and his answer returned.

Q. What was his answer? A. Introduce him in due and ancient form.

Q. What was that form? A. I was conducted by the Master of Ceremonies to the south-west corner of the middle chamber, between the Wardens, and caused to kneel on my right knee and say Beroke.

Q. What answer was given to that? A. The Thrice Illustrious said Kumi.

Q. What do these words signify? A. The first signifies to kneel, the last, to rise.

Q. What followed? A. I was conducted three times 'round the Lodge, giving the signs of the ineffable degrees, and led to the altar, and caused to kneel and take the obligation of this degree.

Q. Repeat that obligation. A. Same as Perfect Master, with the addition, that I will justly and impartially decide all matters of difference between brethren of this degree, if in my power so to do, under penalty of being punished as an unjust Judge, by having my nose severed from my face. So help me, etc.