[Footnote: Probably the ingenious author alludes to the national adage:

The king said sail, But the wind said no.

Our schoolmaster (who is also a land surveyor) thinks this whole passage refers to Mr. Watt's improvements on the steam engine.—Note by Captain Clutterbuck.]

This potent commander of the elements—this abridger of time and space—this magician, whose cloudy machinery has produced a change on the world, the effects of which, extraordinary as they are, are perhaps only now beginning to be felt—was not only the most profound man of science, the most successful combiner of powers and calculator of numbers as adapted to practical purposes,—was not only one of the most generally well-informed,—but one of the best and kindest of human beings.

There he stood, surrounded by the little band I have mentioned of Northern literati, men not less tenacious, generally speaking, of their own fame and their own opinions, than the national regiments are supposed to be jealous of the high character which they have won upon service. Methinks I yet see and hear what I shall never see or hear again. In his eighty-fifth year, the alert, kind, benevolent old man, had his attention alive to every one's question, his information at every one's command.

His talents and fancy overflowed on every subject. One gentleman was a deep philologist—he talked with him on the origin of the alphabet as if he had been coeval with Cadmus; another a celebrated critic,—you would have said the old man had studied political economy and belles-lettres all his life,—of science it is unnecessary to speak, it was his own distinguished walk. And yet, Captain Clutterbuck, when he spoke with your countryman Jedediah Cleishbotham, you would have sworn he had been coeval with Claver'se and Burley, with the persecutors and persecuted, and could number every shot the dragoons had fired at the fugitive Covenanters. In fact, we discovered that no novel of the least celebrity escaped his perusal, and that the gifted man of science was as much addicted to the productions of your native country, (the land of Utopia aforesaid,) in other words, as shameless and obstinate a peruser of novels, as if he had been a very milliner's apprentice of eighteen. I know little apology for troubling you with these things, excepting the desire to commemorate a delightful evening, and a wish to encourage you to shake off that modest diffidence which makes you afraid of being supposed connected with the fairy-land of delusive fiction. I will requite your tag of verse, from Horace himself, with a paraphrase for your own use, my dear Captain, and for that of your country club, excepting in reverence the clergyman and schoolmaster:—

Ne sit ancillae tibi amor pudori, &c.

Take thou no scorn. Of fiction born, Fair fiction's muse to woe; Old Homer's theme Was but a dream, Himself a fiction too.

Having told you your country, I must next, my dear Captain Clutterbuck, make free to mention your own immediate descent. You are not to suppose your land of prodigies so little known to us as the careful concealment of your origin would seem to imply. But you have it in common with many of your country, studiously and anxiously to hide any connexion with it. There is this difference, indeed, betwixt your countrymen and those of our more material world, that many of the most estimable of them, such as an old Highland gentleman called Ossian, a monk of Bristol called Rowley, and others, are inclined to pass themselves off as denizens of the land of reality, whereas most of our fellow-citizens who deny their country are such as that country would be very willing to disclaim. The especial circumstances you mention relating to your life and services, impose not upon us. We know the versatility of the unsubstantial species to which you belong permits them to assume all manner of disguises; we have seen them apparelled in the caftan of a Persian, and the silken robe of a Chinese, [Footnote: See the Persian Letters, and the Citizen of the World.] and are prepared to suspect their real character under every disguise. But how can we be ignorant of your country and manners, or deceived by the evasion of its inhabitants, when the voyages of discovery which have been made to it rival in number those recorded by Purchas or by Hackluyt? [Footnote: See Les Voyages Imaginaires.] And to show the skill and perseverance of your navigators and travellers, we have only to name Sindbad, Aboulfouaris, and Robinson Crusoe. These were the men for discoveries. Could we have sent Captain Greenland to look out for the north-west passage, or Peter Wilkins to examine Baffin's Bay, what discoveries might we not have expected? But there are feats, and these both numerous and extraordinary, performed by the inhabitants of your country, which we read without once attempting to emulate.

I wander from my purpose, which was to assure you, that I know you as well as the mother who did not bear you, for MacDuff's peculiarity sticks to your whole race. You are not born of woman, unless, indeed, in that figurative sense, in which the celebrated Maria Edgeworth may, in her state of single blessedness, be termed mother of the finest family in England. You belong, sir, to the Editors of the land of Utopia, a sort of persons for whom I have the highest esteem. How is it possible it should be otherwise, when you reckon among your corporation the sage Cid Hamet Benengeli, the short-faced president of the Spectator's Club, poor Ben Silton, and many others, who have acted as gentlemen-ushers to works which have cheered our heaviest, and added wings to our lightest hours?

What I have remarked as peculiar to Editors of the class in which I venture to enrol you, is the happy combination of fortuitous circumstances which usually put you in possession of the works which you have the goodness to bring into public notice. One walks on the sea-shore, and a wave casts on land a small cylindrical trunk or casket, containing a manuscript much damaged with sea-water, which is with difficulty deciphered, and so forth. [Footnote: See the History of Automathes.] Another steps into a chandler's shop, to purchase a pound of butter, and, behold! the waste-paper on which it is laid is the manuscript of a cabalist. [Footnote: Adventures of a Guinea.] A third is so fortunate as to obtain from a woman who lets lodgings, the curious contents of an antique bureau, the property of a deceased lodger. [Footnote: Adventures of an Atom.] All these are certainly possible occurrences; but, I know not how, they seldom occur to any Editors save those of your country. At least I can answer for myself, that in my solitary walks by the sea, I never saw it cast ashore any thing but dulse and tangle, and now and then a deceased star-fish; my landlady never presented me with any manuscript save her cursed bill; and the most interesting of my discoveries in the way of waste-paper, was finding a favourite passage of one of my own novels wrapt round an ounce of snuff. No, Captain, the funds from which I have drawn my power of amusing the public, have been bought otherwise than by fortuitous adventure. I have buried myself in libraries to extract from the nonsense of ancient days new nonsense of my own. I have turned over volumes, which, from the pot-hooks I was obliged to decipher, might have been the cabalistic manuscripts of Cornelius Agrippa, although I never saw "the door open and the devil come in." [Footnote: See Southey's Ballad on the Young Man who read in a Conjuror's Books.] But all the domestic inhabitants of the libraries were disturbed by the vehemence of my studies:—

From my research the boldest spider fled, And moths, retreating, trembled as I read;

From this learned sepulchre I emerged like the Magician in the Persian Tales, from his twelve-month's residence in the mountain, not like him to soar over the heads of the multitude, but to mingle in the crowd, and to elbow amongst the throng, making my way from the highest society to the lowest, undergoing the scorn, or, what is harder to brook, the patronizing condescension of the one, and enduring the vulgar familiarity of the other,—and all, you will say, for what?—to collect materials for one of those manuscripts with which mere chance so often accommodates your country-men; in other words, to write a successful novel.—"O Athenians, how hard we labour to deserve your praise!"

I might stop here, my dear Clutterbuck; it would have a touching effect, and the air of proper deference to our dear Public. But I will not be false with you,—(though falsehood is—excuse the observation—the current coin of your country,) the truth is, I have studied and lived for the purpose of gratifying my own curiosity, and passing my own time; and though the result has been, that, in one shape or other, I have been frequently before the Public, perhaps more frequently than prudence warranted, yet I cannot claim from them the favour due to those who have dedicated their ease and leisure to the improvement and entertainment of others.

Having communicated thus freely with you, my dear Captain, it follows, of course, that I will gratefully accept of your communication, which, as your Benedictine observed, divides itself both by subject, manner, and age, into two parts. But I am sorry I cannot gratify your literary ambition, by suffering your name to appear upon the title-page; and I will candidly tell you the reason.

The Editors of your country are of such a soft and passive disposition, that they have frequently done themselves great disgrace by giving up the coadjutors who first brought them into public notice and public favour, and suffering their names to be used by those quacks and impostors who live upon the ideas of others. Thus I shame to tell how the sage Cid Hamet Benengeli was induced by one Juan Avellaneda to play the Turk with the ingenious Miguel Cervantes, and to publish a Second Part of the adventures of his hero the renowned Don Quixote, without the knowledge or co-operation of his principal aforesaid. It is true, the Arabian sage returned to his allegiance, and thereafter composed a genuine continuation of the Knight of La Mancha, in which the said Avellaneda of Tordesillas is severely chastised. For in this you pseudo-editors resemble the juggler's disciplined ape, to which a sly old Scotsman likened James I., "if you have Jackoo in your hand, you can make him bite me; if I have Jackoo in my hand, I can make him bite you." Yet, notwithstanding the amende honorable thus made by Cid Hamet Benengeli, his temporary defection did not the less occasion the decease of the ingenious Hidalgo Don Quixote, if he can be said to die, whose memory is immortal. Cervantes put him to death, lest he should again fall into bad hands. Awful, yet just consequence of Cid Hamet's defection!

To quote a more modern and much less important instance. I am sorry to observe my old acquaintance Jedediah Cleishbotham has misbehaved himself so far as to desert his original patron, and set up for himself. I am afraid the poor pedagogue will make little by his new allies, unless the pleasure of entertaining the public, and, for aught I know, the gentlemen of the long robe, with disputes about his identity.

[Footnote: I am since more correctly informed, that Mr. Cleishbotham died some months since at Gandercleuch, and that the person assuming his name is an impostor. The real Jedediah made a most Christian and edifying end; and, as I am credibly informed, having sent for a Cameronian clergyman when he was in extremis, was so fortunate as to convince the good man, that, after all, he had no wish to bring down on the scattered remnant of Mountain folks, "the bonnets of Bonny Dundee." Hard that the speculators in print and paper will not allow a good man to rest quiet in his grave.

This note, and the passages in the text, were occasioned by a London bookseller having printed, as a Speculation, an additional collection of Tales of My Landlord, which was not so fortunate as to succeed in passing on the world as genuine.]

Observe, therefore, Captain Clutterbuck, that, wise by these great examples, I receive you as a partner, but a sleeping partner only. As I give you no title to employ or use the firm of the copartnery we are about to form, I will announce my property in my title-page, and put my own mark on my own chattels, which the attorney tells me it will be a crime to counterfeit, as much as it would to imitate the autograph of any other empiric—a crime amounting, as advertisements upon little vials assure to us, to nothing short of felony. If, therefore, my dear friend, your name should hereafter appear in any title-page without mine, readers will know what to think of you. I scorn to use either arguments or threats; but you cannot but be sensible, that, as you owe your literary existence to me on the one hand, so, on the other, your very all is at my disposal. I can at pleasure cut off your annuity, strike your name from the half-pay establishment, nay, actually put you to death, without being answerable to any one. These are plain words to a gentleman who has served during the whole war; but, I am aware, you will take nothing amiss at my hands.

And now, my good sir, let us address ourselves to our task, and arrange, as we best can, the manuscript of your Benedictine, so as to suit the taste of this critical age. You will find I have made very liberal use of his permission, to alter whatever seemed too favourable to the Church of Rome, which I abominate, were it but for her fasts and penances.

Our reader is doubtless impatient, and we must own, with John Bunyan,

We have too long detain'd him in the porch, And kept him from the sunshine with a torch.

Adieu, therefore, my dear Captain—remember me respectfully to the parson, the schoolmaster, and the bailie, and all friends of the happy club in the village of Kennaquhair. I have never seen, and never shall see, one of their faces; and notwithstanding, I believe that as yet I am better acquainted with them than any other man who lives.—I shall soon introduce you to my jocund friend, Mr. John Ballantyne of Trinity Grove, whom you will find warm from his match at single-stick with a brother Publisher. [Footnote: In consequence of the pseudo Tales of My Landlord printed in London, as already mentioned, the late Mr. John Ballantyne, the author's publisher, had a controversy with the interloping bibliopolist, each insisting that his Jedediah Cleishbotham was the real Simon Pure.] Peace to their differences! It is a wrathful trade, and the irritabile genus comprehends the bookselling as well as the book-writing species.—Once more adieu!

THE AUTHOR OF WAVERLEY.



* * * * *

THE MONASTERY.



Chapter the First.

O ay! the Monks, the Monks they did the mischief! Theirs all the grossness, all the superstition Of a most gross and superstitious age— May He be praised that sent the healthful tempest And scatter'd all these pestilential vapours! But that we owed them all to yonder Harlot Throned on the seven hills with her cup of gold, I will as soon believe, with kind Sir Roger, That old Moll White took wing with cat arid broomstick, And raised the last night's thunder. OLD PLAY.

The village described in the Benedictine's manuscript by the name of Kennaquhair, bears the same Celtic termination which occurs in Traquhair, Caquhair, and other compounds. The learned Chalmers derives this word Quhair, from the winding course of a stream; a definition which coincides, in a remarkable degree, with the serpentine turns of the river Tweed near the village of which we speak. It has been long famous for the splendid Monastery of Saint Mary, founded by David the First of Scotland, in whose reign were formed, in the same county, the no less splendid establishments of Melrose, Jedburgh, and Kelso. The donations of land with which the King endowed these wealthy fraternities procured him from the Monkish historians the epithet of Saint, and from one of his impoverished descendants the splenetic censure, "that he had been a sore saint for the Crown."

It seems probable, notwithstanding, that David, who was a wise as well as a pious monarch, was not moved solely by religious motives to those great acts of munificence to the church, but annexed political views to his pious generosity. His possessions in Northumberland and Cumberland became precarious after the loss of the Battle of the Standard; and since the comparatively fertile valley of Teviot-dale was likely to become the frontier of his kingdom, it is probable he wished to secure at least a part of these valuable possessions by placing them in the hands of the monks, whose property was for a long time respected, even amidst the rage of a frontier war. In this manner alone had the King some chance of ensuring protection and security to the cultivators of the soil; and, in fact, for several ages the possessions of these Abbeys were each a sort of Goshen, enjoying the calm light of peace and immunity, while the rest of the country, occupied by wild clans and marauding barons, was one dark scene of confusion, blood, and unremitted outrage.

But these immunities did not continue down to the union of the crowns. Long before that period the wars betwixt England and Scotland had lost their original character of international hostilities, and had become on the part of the English, a struggle for subjugation, on that of the Scots a desperate and infuriated defence of their liberties. This introduced on both sides a degree of fury and animosity unknown to the earlier period of their history; and as religious scruples soon gave way to national hatred spurred by a love of plunder, the patrimony of the Church was no longer sacred from incursions on either side. Still, however, the tenants and vassals of the great Abbeys had many advantages over those of the lay barons, who were harassed by constant military duty, until they became desperate, and lost all relish for the arts of peace. The vassals of the church, on the other hand, were only liable to be called to arms on general occasions, and at other times were permitted in comparative quiet to possess their farms and feus. [Footnote: Small possessions conferred upon vassals and their heirs, held for a small quit-rent, or a moderate proportion of the produce. This was a favourite manner, by which the churchmen peopled the patrimony of their convents; and many descendants of such feuars, as they are culled, are still to be found in possession of their family inheritances in the neighbourhood of the great Monasteries of Scotland.] They of course exhibited superior skill in every thing that related to the cultivation of the soil, and were therefore both wealthier and better informed than the military retainers of the restless chiefs and nobles in their neighbourhood.

The residence of these church vassals was usually in a small village or hamlet, where, for the sake of mutual aid and protection, some thirty or forty families dwelt together. This was called the Town, and the land belonging to the various families by whom the Town was inhabited, was called the Township. They usually possessed the land in common, though in various proportions, according to their several grants. The part of the Township properly arable, and kept as such continually under the plough, was called in-field. Here the use of quantities of manure supplied in some degree the exhaustion of the soil, and the feuars raised tolerable oats and bear, [Footnote: Or bigg, a kind of coarse barley.] usually sowed on alternate ridges, on which the labour of the whole community was bestowed without distinction, the produce being divided after harvest, agreeably to their respective interests.

There was, besides, out-field land, from which it was thought possible to extract a crop now and then, after which it was abandoned to the "skiey influences," until the exhausted powers of vegetation were restored. These out-field spots were selected by any feuar at his own choice, amongst the sheep-walks and hills which were always annexed to the Township, to serve as pasturage to the community. The trouble of cultivating these patches of out-field, and the precarious chance that the crop would pay the labour, were considered as giving a right to any feuar, who chose to undertake the adventure, to the produce which might result from it.

There remained the pasturage of extensive moors, where the valleys often afforded good grass, and upon which the whole cattle belonging to the community fed indiscriminately during the summer, under the charge of the Town-herd, who regularly drove them out to pasture in the morning, and brought them back at night, without which precaution they would have fallen a speedy prey to some of the Snatchers in the neighbourhood. These are things to make modern agriculturists hold up their hands and stare; but the same mode of cultivation is not yet entirely in desuetude in some distant parts of North Britain, and may be witnessed in full force and exercise in the Zetland Archipelago.

The habitations of the church-feuars were not less primitive than their agriculture. In each village or town were several small towers, having battlements projecting over the side walls, and usually an advanced angle or two with shot-holes for flanking the door-way, which was always defended by a strong door of oak, studded with nails, and often by an exterior grated door of iron. These small peel-houses were ordinarily inhabited by the principal feuars and their families; but, upon the alarm of approaching danger, the whole inhabitants thronged from their own miserable cottages, which were situated around, to garrison these points of defence. It was then no easy matter for a hostile party to penetrate into the village, for the men were habituated to the use of bows and fire-arms, and the towers being generally so placed, that the discharge from one crossed that of another, it was impossible to assault any of them individually.

The interior of these houses was usually sufficiently wretched, for it would have been folly to have furnished them in a manner which could excite the avarice of their lawless neighbours. Yet the families themselves exhibited in their appearance a degree of comfort, information, and independence, which could hardly have been expected. Their in-field supplied them with bread and home-brewed ale, their herds and flocks with beef and mutton (the extravagance of killing lambs or calves was never thought of). Each family killed a mart, or fat bullock, in November, which was salted up for winter use, to which the good wife could, upon great occasions, add a dish of pigeons or a fat capon,—the ill-cultivated garden afforded "lang-cale,"—and the river gave salmon to serve as a relish during the season of Lent.

Of fuel they had plenty, for the bogs afforded turf; and the remains of the abused woods continued to give them logs for burning, as well as timber for the usual domestic purposes. In addition to these comforts, the good-man would now and then sally forth to the greenwood, and mark down a buck of season with his gun or his cross-bow; and the Father Confessor seldom refused him absolution for the trespass, if duly invited to take his share of the smoking haunch. Some, still bolder, made, either with their own domestics, or by associating themselves with the moss-troopers, in the language of shepherds, "a start and overloup;" and the golden ornaments and silken head-gear—worn by the females of one or two families of note, were invidiously traced by their neighbours to such successful excursions. This, however, was a more inexplicable crime in the eyes of the Abbot and Community of Saint Mary's, than the borrowing one of the "gude king's deer;" and they failed not to discountenance and punish, by every means in their power, offences which were sure to lead to severe retaliation upon the property of the church, and which tended to alter the character of their peaceful vassalage.

As for the information possessed by those dependents of the Abbacies, they might have been truly said to be better fed than taught, even though their fare had been worse than it was. Still, however, they enjoyed opportunities of knowledge from which others were excluded. The monks were in general well acquainted with their vassals and tenants, and familiar in the families of the better class among them, where they were sure to be received with the respect due to their twofold character of spiritual father and secular landlord. Thus it often happened, when a boy displayed talents and inclination for study, one of the brethren, with a view to his being bred to the church, or out of good-nature, in order to pass away his own idle time, if he had no better motive, initiated him into the mysteries of reading and writing, and imparted to him such other knowledge as he himself possessed. And the heads of these allied families, having more time for reflection, and more skill, as well as stronger motives for improving their small properties, bore amongst their neighbours the character of shrewd, intelligent men, who claimed respect on account of their comparative wealth, even while they were despised for a less warlike and enterprising turn than the other Borderers. They lived as much as they well could amongst themselves, avoiding the company of others, and dreading nothing more than to be involved in the deadly feuds and ceaseless contentions of the secular landholders.

Such is a general picture of these communities. During the fatal wars in the commencement of Queen Mary's reign, they had suffered dreadfully by the hostile invasions. For the English, now a Protestant people, were so far from sparing the church-lands, that they forayed them with more unrelenting severity than even the possessions of the laity. But the peace of 1550 had restored some degree of tranquillity to those distracted and harassed regions, and matters began again gradually to settle upon the former footing. The monks repaired their ravaged shrines—the feuar again roofed his small fortalice which the enemy had ruined—the poor labourer rebuilt his cottage—an easy task, where a few sods, stones, and some pieces of wood from the next copse, furnished all the materials necessary. The cattle, lastly, were driven out of the wastes and thickets in which the remnant of them had been secreted; and the mighty bull moved at the head of his seraglio and their followers, to take possession of their wonted pastures. There ensued peace and quiet, the state of the age and nation considered, to the Monastery of Saint Mary, and its dependencies, for several tranquil years.



Chapter the Second.

In yon lone vale his early youth was bred, Not solitary then—the bugle-horn Of fell Alecto often waked its windings, From where the brook joins the majestic river, To the wild northern bog, the curlew's haunt, Where oozes forth its first and feeble streamlet. OLD PLAY.

We have said, that most of the feuars dwelt in the village belonging to their townships. This was not, however, universally the case. A lonely tower, to which the reader must now be introduced, was at least one exception to the general rule.

It was of small dimensions, yet larger than those which occurred in the village, as intimating that, in case of assault, the proprietor would have to rely upon his own unassisted strength. Two or three miserable huts, at the foot of the fortalice, held the bondsmen and tenants of the feuar. The site was a beautiful green knoll, which started up suddenly in the very throat of a wild and narrow glen, and which, being surrounded, except on one side, by the winding of a small stream, afforded a position of considerable strength.

But the great security of Glendearg, for so the place was called, lay in its secluded, and almost hidden situation. To reach the tower, it was necessary to travel three miles up the glen, crossing about twenty times the little stream, which, winding through the narrow valley, encountered at every hundred yards the opposition of a rock or precipitous bank on the one side, which altered its course, and caused it to shoot off in an oblique direction to the other. The hills which ascend on each side of this glen are very steep, and rise boldly over the stream, which is thus imprisoned within their barriers. The sides of the glen are impracticable for horse, and are only to be traversed by means of the sheep-paths which lie along their sides. It would not be readily supposed that a road so hopeless and so difficult could lead to any habitation more important than the summer shealing of a shepherd.

Yet the glen, though lonely, nearly inaccessible, and sterile, was not then absolutely void of beauty. The turf which covered the small portion of level ground on the sides of the stream, was as close and verdant as if it had occupied the scythes of a hundred gardeners once a-fortnight; and it was garnished with an embroidery of daisies and wild flowers, which the scythes would certainly have destroyed. The little brook, now confined betwixt closer limits, now left at large to choose its course through the narrow valley, danced carelessly on from stream to pool, light and unturbid, as that better class of spirits who pass their way through life, yielding to insurmountable obstacles, but as far from being subdued by them as the sailor who meets by chance with an unfavourable wind, and shapes his course so as to be driven back as little as possible.

The mountains, as they would have been called in England, Scottice the steep braes, rose abruptly over the little glen, here presenting the gray face of a rock, from which the turf had been peeled by the torrents, and there displaying patches of wood and copse, which had escaped the waste of the cattle and the sheep of the feuars, and which, feathering naturally up the beds of empty torrents, or occupying the concave recesses of the bank, gave at once beauty and variety to the landscape. Above these scattered woods rose the hill, in barren, but purple majesty; the dark rich hue, particularly in autumn, contrasting beautifully with the thickets of oak and birch, the mountain ashes and thorns, the alders and quivering aspens, which checquered and varied the descent, and not less with the dark-green and velvet turf, which composed the level part of the narrow glen.

Yet, though thus embellished, the scene could neither be strictly termed sublime nor beautiful, and scarcely even picturesque or striking. But its extreme solitude pressed on the heart; the traveller felt that uncertainty whither he was going, or in what so wild a path was to terminate, which, at times, strikes more on the imagination than the grand features of a show-scene, when you know the exact distance of the inn where your dinner is bespoke, and at the moment preparing. These are ideas, however, of a far later age; for at the time we treat of, the picturesque, the beautiful, the sublime, and all their intermediate shades, were ideas absolutely unknown to the inhabitants and occasional visitors of Glendearg.

These had, however, attached to the scene feelings fitting the time. Its name, signifying the Red Valley, seems to have been derived, not only from the purple colour of the heath, with which the upper part of the rising banks was profusely clothed, but also from the dark red colour of the rocks, and of the precipitous earthen banks, which in that country are called scaurs. Another glen, about the head of Ettrick, has acquired the same name from similar circumstances; and there are probably more in Scotland to which it has been given.

As our Glendearg did not abound in mortal visitants, superstition, that it might not be absolutely destitute of inhabitants, had peopled its recesses with beings belonging to another world. The savage and capricious Brown Man of the Moors, a being which seems the genuine descendant of the northern dwarfs, was supposed to be seen there frequently, especially after the autumnal equinox, when the fogs were thick, and objects not easily distinguished. The Scottish fairies, too, a whimsical, irritable, and mischievous tribe, who, though at times capriciously benevolent, were more frequently adverse to mortals, were also supposed to have formed a residence in a particularly wild recess of the glen, of which the real name was, in allusion to that circumstance, Corrie nan Shian, which, in corrupted Celtic, signifies the Hollow of the Fairies. But the neighbours were more cautious in speaking about this place, and avoided giving it a name, from an idea common then throughout all the British and Celtic provinces of Scotland, and still retained in many places, that to speak either good or ill of this capricious race of imaginary beings, is to provoke their resentment, and that secrecy and silence is what they chiefly desire from those who may intrude upon their revels, or discover their haunts.

A mysterious terror was thus attached to the dale, which afforded access from the broad valley of the Tweed, up the little glen we have described, to the fortalice called the Tower of Glendearg. Beyond the knoll, where, as we have said, the tower was situated, the hills grew more steep, and narrowed on the slender brook, so as scarce to leave a footpath; and there the glen terminated in a wild waterfall, where a slender thread of water dashed in a precipitous line of foam over two or three precipices. Yet farther in the same direction, and above these successive cataracts, lay a wild and extensive morass, frequented only by waterfowl, wide, waste, apparently almost interminable, and serving in a great measure to separate the inhabitants of the glen from those who lived to the northward.

To restless and indefatigable moss-troopers, indeed, these morasses were well known, and sometimes afforded a retreat. They often rode down the glen—called at this tower—asked and received hospitality—but still with a sort of reserve on the part of its more peaceful inhabitants, who entertained them as a party of North-American Indians might be received by a new European settler, as much out of fear as hospitality, while the uppermost wish of the landlord is the speedy departure of the savage guests.

This had not always been the current of feeling in the little valley and its tower. Simon Glendinning, its former inhabitant, boasted his connexion by blood to that ancient family of Glendonwyne, on the western border. He used to narrate, at his fireside, in the autumn evenings, the feats of the family to which he belonged, one of whom fell by the side of the brave Earl of Douglas at Otterbourne. On these occasions Simon usually held upon his knee an ancient broadsword, which had belonged to his ancestors before any of the family had consented to accept a fief under the peaceful dominion of the monks of St. Mary's. In modern days, Simon might have lived at ease on his own estate, and quietly murmured against the fate that had doomed him to dwell there, and cut off his access to martial renown. But so many opportunities, nay so many calls there were for him, who in those days spoke big, to make good his words by his actions, that Simon Glendinning was soon under the necessity of marching with the men of the Halidome, as it was called, of St. Mary's, in that disastrous campaign which was concluded by the battle of Pinkie.

The Catholic clergy were deeply interested in that national quarrel, the principal object of which was, to prevent the union of the infant Queen Mary, with the son of the heretical Henry VIII. The Monks had called out their vassals, under an experienced leader. Many of themselves had taken arms, and marched to the field, under a banner representing a female, supposed to personify the Scottish Church, kneeling in the attitude of prayer, with the legend, Afflictae Sponsae ne obliviscaris. [Footnote: Forget not the afflicted spouse.]

The Scots, however, in all their wars, had more occasion for good and cautious generals, than for excitation, whether political or enthusiastic. Their headlong and impatient courage uniformly induced them to rush into action without duly weighing either their own situation, or that of their enemies, and the inevitable consequence was frequent defeat. With the dolorous slaughter of Pinkie we have nothing to do, excepting that, among ten thousand men of low and high degree, Simon Glendinning, of the Tower of Glendearg, bit the dust, no way disparaging in his death that ancient race from which he claimed his descent.

When the doleful news, which spread terror and mourning through the whole of Scotland, reached the Tower of Glendearg, the widow of Simon, Elspeth Brydone by her family name, was alone in that desolate habitation, excepting a hind or two, alike past martial and agricultural labour, and the helpless widows and families of those who had fallen with their master. The feeling of desolation was universal;—but what availed it? The monks, their patrons and protectors, were driven from their Abbey by the English forces, who now overran the country, and enforced at least an appearance of submission on the part of the inhabitants. The Protector, Somerset, formed a strong camp among the ruins of the ancient Castle of Roxburgh, and compelled the neighbouring country to come in, pay tribute, and take assurance from him, as the phrase then went. Indeed, there was no power of resistance remaining; and the few barons, whose high spirit disdained even the appearance of surrender, could only retreat into the wildest fastnesses of the country, leaving their houses and property to the wrath of the English, who detached parties everywhere to distress, by military exaction, those whose chiefs had not made their submission. The Abbot and his community having retreated beyond the Forth, their lands were severely forayed, as their sentiments were held peculiarly inimical to the alliance with England.

Amongst the troops detached on this service was a small party, commanded by Stawarth Bolton, a captain in the English army, and full of the blunt and unpretending gallantry and generosity which has so often distinguished that nation. Resistance was in vain. Elspeth Brydone, when she descried a dozen of horsemen threading their way up the glen, with a man at their head, whose scarlet cloak, bright armour, and dancing plume, proclaimed him a leader, saw no better protection for herself than to issue from the iron grate, covered with a long mourning veil, and holding one of her two sons in each hand, to meet the Englishman—state her deserted condition—place the little tower at his command—and beg for his mercy. She stated, in a few brief words, her intention, and added, "I submit, because I have nae means of resistance."

"And I do not ask your submission, mistress, for the same reason," replied the Englishman. "To be satisfied of your peaceful intentions is all I ask; and, from what you tell me, there is no reason to doubt them."

"At least, sir," said Elspeth Brydone, "take share of what our spence and our garners afford. Your horses are tired—your folk want refreshment."

"Not a whit—not a whit," answered the honest Englishman; "it shall never be said we disturbed by carousal the widow of a brave soldier, while she was mourning for her husband.—Comrades, face about.—Yet stay," he added, checking his war-horse, "my parties are out in every direction; they must have some token that your family are under my assurance of safety.—Here, my little fellow," said he, speaking to the eldest boy, who might be about nine or ten years old, "lend me thy bonnet."

The child reddened, looked sulky, and hesitated, while the mother, with many a fye and nay pshaw, and such sarsenet chidings as tender mothers give to spoiled children, at length succeeded in snatching the bonnet from him, and handing it to the English leader.

Stawarth Bolton took his embroidered red cross from his barret-cap, and putting it into the loop of the boy's bonnet, said to the mistress, (for the title of lady was not given to dames of her degree,) "By this token, which all my people will respect, you will be freed from any importunity on the part of our forayers." [Footnote: As gallantry of all times and nations has the same mode of thinking and acting, so it often expresses itself by the same symbols. In the civil war 1745-6, a party of Highlanders, under a Chieftain of rank, came to Rose Castle, the seat of the Bishop of Carlisle, but then occupied by the family of Squire Dacre of Cumberland. They demanded quarters, which of course were not to be refused to armed men of a strange attire and unknown language. But the domestic represented to the captain of the mountaineers, that the lady of the mansion had been just delivered of a daughter, and expressed her hope, that, under these circumstances, his party would give as little trouble as possible. "God forbid," said the gallant chief, "that I or mine should be the means of adding to a lady's inconvenience at such a time. May I request to see the infant?" The child was brought, and the Highlander, taking his cockade out of his bonnet, and pinning it on the child's breast, "That will be a token," he said, "to any of our people who may come hither, that Donald McDonald of Kinloch-Moidart, has taken the family of Rose Castle under his protection." The lady who received in infancy this gage of Highland protection, is now Mary, Lady Clerk of Pennycuik; and on the 10th of June still wears the cockade which was pinned on her breast, with a white rose as a kindred decoration.] He placed it on the boy's head; but it was no sooner there, than the little fellow, his veins swelling, and his eyes shooting fire through tears, snatched the bonnet from his head, and, ere his mother could interfere, skimmed it into the brook. The other boy ran instantly to fish it out again, threw it back to his brother, first taking out the cross, which, with great veneration, he kissed and put into his bosom. The Englishman was half diverted, half surprised, with the scene.

"What mean ye by throwing away Saint George's red cross?" said he to the elder boy, in a tone betwixt jest and earnest.

"Because Saint George is a southern saint," said the child, sulkily. "Good"—said Stawarth Bolton.—"And what did you mean by taking it out of the brook again, my little fellow?" he demanded of the younger. "Because the priest says it is the common sign of salvation to all good Christians."

"Why, good again!" said the honest soldier. "I protest unto you, mistress, I envy you these boys. Are they both yours?"

Stawarth Bolton had reason to put the question, for Halbert Glendinning, the elder of the two, had hair as dark as the raven's plumage, black eyes, large, bold, and sparkling, that glittered under eyebrows of the same complexion; a skin deep embrowned, though it could not be termed swarthy, and an air of activity, frankness, and determination, far beyond his age. On the other hand, Edward, the younger brother, was light-haired, blue-eyed, and of fairer complexion, in countenance rather pale, and not exhibiting that rosy hue which colours the sanguine cheek of robust health. Yet the boy had nothing sickly or ill-conditioned in his look, but was, on the contrary, a fair and handsome child, with a smiling face, and mild, yet cheerful eye.

The mother glanced a proud motherly glance, first at the one, and then at the other, ere she answered the Englishman, "Surely, sir, they are both my children."

"And by the same father, mistress?" said Stawarth; but, seeing a blush of displeasure arise on her brow, he instantly added, "Nay, I mean no offence; I would have asked the same question at any of my gossips in merry Lincoln.—Well, dame, you have two fair boys; I would I could borrow one, for Dame Bolton and I live childless in our old hall.—Come, little fellows, which of you will go with me?"

The trembling mother, half-fearing as he spoke, drew the children towards her, one with either hand, while they both answered the stranger. "I will not go with you," said Halbert, boldly, "for you are a false-hearted Southern; and the Southerns killed my father; and I will war on you to the death, when I can draw my father's sword."

"God-a-mercy, my little levin-bolt," said Stawarth, "the goodly custom of deadly feud will never go down in thy day, I presume.—And you, my fine white-head, will you not go with me, to ride a cock-horse?" "No," said Edward, demurely, "for you are a heretic."

"Why, God-a-mercy still!" said Stawarth Bolton. "Well, dame, I see I shall find no recruits for my troop from you; and yet I do envy you these two little chubby knaves." He sighed a moment, as was visible, in spite of gorget and corslet, and then added, "And yet, my dame and I would but quarrel which of the knaves we should like best; for I should wish for the black-eyed rogue—and she, I warrant me, for that blue-eyed, fair-haired darling. Natheless, we must brook our solitary wedlock, and wish joy to those that are more fortunate. Sergeant Brittson, do thou remain here till recalled—protect this family, as under assurance—do them no wrong, and suffer no wrong to be done to them, as thou wilt answer it.—Dame, Brittson is a married man, old and steady; feed him on what you will, but give him not over much liquor."

Dame Glendinning again offered refreshments, but with a faltering voice, and an obvious desire her invitation should not be accepted. The fact was, that, supposing her boys as precious in the eyes of the Englishman as in her own, (the most ordinary of parental errors,) she was half afraid, that the admiration he expressed of them in his blunt manner might end in his actually carrying off one or other of the little darlings whom he appeared to covet so much. She kept hold of their hands, therefore, as if her feeble strength could have been of service, had any violence been intended, and saw with joy she could not disguise, the little party of horse countermarch, in order to descend the glen. Her feelings did not escape Bolton: "I forgive you, dame," he said, "for being suspicious that an English falcon was hovering over your Scottish moor-brood. But fear not—those who have fewest children have fewest cares; nor does a wise man covet those of another household. Adieu, dame; when the black-eyed rogue is able to drive a foray from England, teach him to spare women and children, for the sake of Stawarth Bolton."

"God be with you, gallant Southern!" said Elspeth Glendinning, but not till he was out of hearing, spurring on his good horse to regain the head of his party, whose plumage and armour were now glancing and gradually disappearing in the distance, as they winded down the glen.

"Mother," said the elder boy, "I will not say amen to a prayer for a Southern."

"Mother," said the younger, more reverentially, "is it right to pray for a heretic?"

"The God to whom I pray only knows," answered poor Elspeth; "but these two words, Southern and heretic, have already cost Scotland ten thousand of her best and bravest, and me a husband, and you a father; and, whether blessing or banning, I never wish to hear them more.—Follow me to the Place, sir," she said to Brittson, "and such as we have to offer you shall be at your disposal."



Chapter the Third.

They lighted down on Tweed water And blew their coals sae het, And fired the March and Teviotdale, All in an evening late. AULD MAITLAND.

The report soon spread through the patrimony of Saint Mary's and its vicinity, that the Mistress of Glendearg had received assurance from the English Captain, and that her cattle were not to be driven off, or her corn burned. Among others who heard this report, it reached the ears of a lady, who, once much higher in rank than Elspeth Glendinning, was now by the same calamity reduced to even greater misfortune.

She was the widow of a brave soldier, Walter Avenel, descended of a very ancient Border family, who once possessed immense estates in Eskdale. These had long since passed from them into other hands, but they still enjoyed an ancient Barony of considerable extent, not very far from the patrimony of Saint Mary's, and lying upon the same side of the river with the narrow vale of Glendearg, at the head of which was the little tower of the Glendinnings. Here they had lived, bearing a respectable rank amongst the gentry of their province, though neither wealthy nor powerful. This general regard had been much augmented by the skill, courage, and enterprise which had been displayed by Walter Avenel, the last Baron.

When Scotland began to recover from the dreadful shock she had sustained after the battle of Pinkie-Cleuch, Avenel was one of the first who, assembling a small force, set an example in those bloody and unsparing skirmishes, which showed that a nation, though conquered and overrun by invaders, may yet wage against them such a war of detail as shall in the end become fatal to the foreigners. In one of these, however, Walter Avenel fell, and the news which came to the house of his fathers was followed by the distracting intelligence, that a party of Englishmen were coming to plunder the mansion and lands of his widow, in order, by this act of terror, to prevent others from following the example of the deceased.

The unfortunate lady had no better refuge than the miserable cottage of a shepherd among the hills, to which she was hastily removed, scarce conscious where or for what purpose her terrified attendants were removing her and her infant daughter from her own house. Here she was tended with all the duteous service of ancient times by the shepherd's wife, Tibb Tacket, who in better days had been her own bowerwoman. For a time the lady was unconscious of her misery; but when the first stunning effect of grief was so far passed away that she could form an estimate of her own situation, the widow of Avenel had cause to envy the lot of her husband in his dark and silent abode. The domestics who had guided her to her place of refuge, were presently obliged to disperse for their own safety, or to seek for necessary subsistence; and the shepherd and his wife, whose poor cottage she shared, were soon after deprived of the means of affording their late mistress even that coarse sustenance which they had gladly shared with her. Some of the English forayers had discovered and driven off the few sheep which had escaped the first researches of their avarice. Two cows shared the fate of the remnant of their stock; they had afforded the family almost their sole support, and now famine appeared to stare them in the face.

"We are broken and beggared now, out and out," said old Martin the shepherd—and he wrung his hands in the bitterness of agony, "the thieves, the harrying thieves I not a cloot left of the haill hirsel!"

"And to see poor Grizzle and Crumbie," said his wife, "turning back their necks to the byre, and routing while the stony-hearted villains were brogging them on wi' their lances!"

"There were but four of them," said Martin, "and I have seen the day forty wad not have ventured this length. But our strength and manhood is gane with our puir maister."

"For the sake of the holy rood, whisht, man," said the goodwife, "our leddy is half gane already, as ye may see by that fleightering of the ee-lid—a word mair and she's dead outright."

"I could almost wish," said Martin, "we were a' gane, for what to do passes my puir wit. I care little for mysell, or you, Tibb,—we can make a fend—work or want—we can do baith, but she can do neither."

They canvassed their situation thus openly before the lady, convinced by the paleness of her look, her quivering lip, and dead-set eye, that she neither heard nor understood what they were saying.

"There is a way," said the shepherd, "but I kenna if she could bring her heart to it,—there's Simon Glendinning's widow of the glen yonder, has had assurance from the Southern loons, and nae soldier to steer them for one cause or other. Now, if the leddy could bow her mind to take quarters with Elspeth Glendinning till better days cast up, nae doubt it wad be doing an honour to the like of her, but——"

"An honour," answered Tibb, "ay, by my word, sic an honour as wad be pride to her kin mony a lang year after her banes were in the mould. Oh! gudeman, to hear ye even the Lady of Avenel to seeking quarters wi' a Kirk-vassal's widow!"

"Loath should I be to wish her to it," said Martin; "but what may we do?—to stay here is mere starvation; and where to go, I'm sure I ken nae mair than ony tup I ever herded."

"Speak no more of it," said the widow of Avenel, suddenly joining in the conversation, "I will go to the tower.—Dame Elspeth is of good folk, a widow, and the mother of orphans,—she will give us house-room until something be thought upon. These evil showers make the low bush better than no bield."

"See there, see there," said Martin, "you see the leddy has twice our sense."

"And natural it is," said Tibb, "seeing that she is convent-bred, and can lay silk broidery, forby white-seam and shell-work."

"Do you not think," said the lady to Martin, still clasping her child to her bosom and making it clear from what motives she desired the refuge, "that Dame Glendinning will make us welcome?"

"Blithely welcome, blithely welcome, my leddy," answered Martin, cheerily, "and we shall deserve a welcome at her hand. Men are scarce now, my leddy, with these wars; and gie me a thought of time to it, I can do as good a day's darg as ever I did in my life, and Tibb can sort cows with ony living woman."

"And muckle mair could I do," said Tibb, "were it ony feasible house; but there will be neither pearlins to mend, nor pinners to busk up, in Elspeth Glendinning's."

"Whisht wi' your pride, woman," said the shepherd; "eneugh you can do, baith outside and inside, an ye set your mind to it; and hard it is if we twa canna work for three folk's meat, forby my dainty wee leddy there. Come awa, come awa, nae use in staying here langer; we have five Scots miles over moss and muir, and that is nae easy walk for a leddy born and bred."

Household stuff there was little or none to remove or care for; an old pony which had escaped the plunderers, owing partly to its pitiful appearance, partly from the reluctance which it showed to be caught by strangers, was employed to carry the few blankets and other trifles which they possessed. When Shagram came to his master's well-known whistle, he was surprised to find the poor thing had been wounded, though slightly, by an arrow, which one of the forayers had shot off in anger after he had long chased it in vain.

"Ay, Shagram," said the old man, as he applied something to the wound, "must you rue the lang-bow as weel as all of us?"

"What corner in Scotland rues it not!" said the Lady of Avenel.

"Ay, ay, madam," said Martin, "God keep the kindly Scot from the cloth-yard shaft, and he will keep himself from the handy stroke. But let us go our way; the trash that is left I can come back for. There is nae ane to stir it but the good neighbours, and they——"

"For the love of God, goodman," said his wife, in a remonstrating tone, "haud your peace! Think what ye're saying, and we hae sae muckle wild land to go over before we win to the girth gate."

The husband nodded acquiescence; for it was deemed highly imprudent to speak of the fairies, either by their title of good neighbours or by any other, especially when about to pass the places which they were supposed to haunt.

[Footnote: This superstition continues to prevail, though one would suppose it must now be antiquated. It is only a year or two since an itinerant puppet show-man, who, disdaining to acknowledge the profession of Gines de Passamonte, called himself an artist from Vauxhall, brought a complaint of a singular nature before the author, as Sheriff of Selkirkshire. The singular dexterity with which the show-man had exhibited the machinery of his little stage, had, upon a Selkirk fair-day, excited the eager curiosity of some mechanics of Galashiels. These men, from no worse motive that could be discovered than a thirst after knowledge beyond their sphere, committed a burglary upon the barn in which the puppets had been consigned to repose, and carried them off in the nook of their plaids, when returning from Selkirk to their own village.

"But with the morning cool reflection came."

The party found, however, they could not make Punch dance, and that the whole troop were equally intractable; they had also, perhaps, some apprehensions of the Rhadamanth of the district; and, willing to be quit of their booty, they left the puppets seated in a grove by the side of the Ettrick, where they were sure to be touched by the first beams of the rising sun. Here a shepherd, who was on foot with sunrise to pen his master's sheep on a field of turnips, to his utter astonishment, saw this train, profusely gay, sitting in the little grotto. His examination proceeded thus:—

Sheriff. You saw these gay-looking things? what did you think they were?

Shepherd. Ou, I am no that free to say what I might think they were.

Sheriff. Come, lad, I must have a direct answer—who did you think they were?

Shepherd. Ou, sir, troth I am no that free to say that I mind wha I might think they were.

Sheriff. Come, come sir! I ask you distinctly, did you think they were the fairies you saw?

Shepherd. Indeed, sir, and I winna say but I might think it was the Good Neighbours.

Thus unwillingly was he brought to allude to the irritable and captious inhabitants of fairy land.]

They set forward on their pilgrimage on the last day of October. "This is thy birthday, my sweet Mary," said the mother, as a sting of bitter recollection crossed her mind. "Oh, who could have believed that the head, which, a few years since, was cradled amongst so many rejoicing friends, may perhaps this night seek a cover in vain!"

The exiled family then set forward,—Mary Avenel, a lovely girl between five and six years old, riding gipsy fashion upon Shagram, betwixt two bundles of bedding; the Lady of Avenel walking by the animal's side; Tibb leading the bridle, and old Martin walking a little before, looking anxiously around him to explore the way.

Martin's task as guide, after two or three miles' walking, became more difficult than he himself had expected, or than he was willing to avow. It happened that the extensive range of pasturage, with which he was conversant, lay to the west, and to get into the little valley of Glendearg he had to proceed easterly. In the wilder districts of Scotland, the passage from one vale to another, otherwise than by descending that which you leave, and reascending the other, is often very difficult.—Heights and hollows, mosses and rocks intervene, and all those local impediments which throw a traveller out of his course. So that Martin, however sure of his general direction, became conscious, and at length was forced reluctantly to admit, that he had missed the direct road to Glendearg, though he insisted they must be very near it. "If we can but win across this wide bog," he said, "I shall warrant ye are on the top of the tower." But to get across the bog was a point of no small difficulty. The farther they ventured into it, though proceeding with all the caution which Martin's experience recommended, the more unsound the ground became, until, after they had passed some places of great peril, their best argument for going forward came to be, that they had to encounter equal danger in returning. The Lady of Avenel had been tenderly nurtured, but what will not a woman endure when her child is in danger? Complaining less of the dangers of the road than her attendants, who had been inured to such from their infancy, she kept herself close by the side of the pony, watching its every footstep, and ready, if it should flounder in the morass, to snatch her little Mary from its back. At length they came to a place where the guide greatly hesitated, for all around him was broken lumps of heath, divided from each other by deep sloughs of black tenacious mire. After great consideration, Martin, selecting what he thought the safest path, began himself to lead forward Shagram, in order to afford greater security to the child. But Shagram snorted, laid his ears back, stretched his two feet forward, and drew his hind feet under him, so as to adopt the best possible posture for obstinate resistance, and refused to move one yard in the direction indicated. Old Martin, much puzzled, now hesitated whether to exert his absolute authority, or to defer to the contumacious obstinacy of Shagram, and was not greatly comforted by his wife's observation, who, seeing Shagram stare with his eyes, distend his nostrils, and tremble with terror, hinted that "he surely saw more than they could see."

In this dilemma, the child suddenly exclaimed—"Bonny leddy signs to us to come yon gate." They all looked in the direction where the child pointed, but saw nothing, save a wreath, of rising mist, which fancy might form into a human figure; but which afforded to Martin only the sorrowful conviction, that the danger of their situation was about to be increased by a heavy fog. He once more essayed to lead forward Shagram; but the animal was inflexible in its determination not to move in the direction Martin recommended. "Take your awn way for it, then," said Martin, "and let us see what you can do for us."

Shagram, abandoned to the discretion of his own free-will, set off boldly in the direction the child had pointed. There was nothing wonderful in this, nor in its bringing them safe to the other side of the dangerous morass; for the instinct of these animals in traversing bogs is one of the most curious parts of their nature, and is a fact generally established. But it was remarkable, that the child more than once mentioned the beautiful lady and her signals, and that Shagram seemed to be in the secret, always moving in the same direction which she indicated. The Lady of Avenel took little notice at the time, her mind being probably occupied by the instant danger; but her attendants changed expressive looks with each other more than once.

"All-Hallow Eve!" said Tibb, in a whisper to Martin.

"For the mercy of Our Lady, not a word of that now!" said Martin in reply. "Tell your beads, woman, if you cannot be silent."

When they got once more on firm ground, Martin recognized certain land-marks, or cairns, on the tops of the neighbouring hills, by which he was enabled to guide his course, and ere long they arrived at the Tower of Glendearg.

It was at the sight of this little fortalice that the misery of her lot pressed hard on the poor Lady of Avenel. When by any accident they had met at church, market, or other place of public resort, she remembered the distant and respectful air with which the wife of the warlike baron was addressed by the spouse of the humble feuar. And now, so much was her pride humbled, that she was to ask to share the precarious safety of the same feuar's widow, and her pittance of food, which might perhaps be yet more precarious. Martin probably guessed what was passing in her mind, for he looked at her with a wistful glance, as if to deprecate any change of resolution; and answering to his looks, rather than his words, she said, while the sparkle of subdued pride once more glanced from her eye, "If it were for myself alone, I could but die-but for this infant—the last pledge of Avenel—"

"True, my lady," said Martin, hastily; and, as if to prevent the possibility of her retracting, he added, "I will step on and see Dame Elspeth—I kend her husband weel, and have bought and sold with him, for as great a man as he was."

Martin's tale was soon told, and met all acceptance from her companion in misfortune. The Lady of Avenel had been meek and courteous in her prosperity; in adversity, therefore, she met with the greatest sympathy. Besides, there was a point of pride in sheltering and supporting a woman of such superior birth and rank; and, not to do Elspeth Glendinning injustice, she felt sympathy for one whose fate resembled her own in so many points, yet was so much more severe. Every species of hospitality was gladly and respectfully extended to the distressed travellers, and they were kindly requested to stay as long at Glendearg as their circumstances rendered necessary, or their inclination prompted.



Chapter the Fourth.

Ne'er be I found by thee unawed, On that thrice hallow'd eve abroad. When goblins haunt from flood and fen, The steps of men. COLLINS'S Ode to Fear.

As the country became more settled, the Lady of Avenel would have willingly returned to her husband's mansion. But that was no longer in her power. It was a reign of minority, when the strongest had the best right, and when acts of usurpation were frequent amongst those who had much power and little conscience.

Julian Avenel, the younger brother of the deceased Walter, was a person of this description. He hesitated not to seize upon his brother's house and lands, so soon as the retreat of the English permitted him. At first, he occupied the property in the name of his niece; but when the lady proposed to return with her child to the mansion of its fathers, he gave her to understand, that Avenel, being a male fief, descended to the brother, instead of the daughter, of the last possessor. The ancient philosopher declined a dispute with the emperor who commanded twenty legions, and the widow of Walter Avenel was in no condition to maintain a contest with the leader of twenty moss-troopers. Julian was also a man of service, who could back a friend in case of need, and was sure, therefore, to find protectors among the ruling powers. In short, however clear the little Mary's right to the possessions of her father, her mother saw the necessity of giving way, at least for the time, to the usurpation of her uncle.

Her patience and forbearance were so far attended with advantage, that Julian, for very shame's sake, could no longer suffer her to be absolutely dependant on the charity of Elspeth Glendinning. A drove of cattle and a bull (which were probably missed by some English farmer) were driven to the pastures of Glendearg; presents of raiment and household stuff were sent liberally, and some little money, though with a more sparing hand: for those in the situation of Julian Avenel could come more easily by the goods, than the representing medium of value, and made their payments chiefly in kind.

In the meantime, the widows of Walter Avenel and Simon Glendinning had become habituated to each other's society, and were unwilling to part. The lady could hope no more secret and secure residence than in the Tower of Glendearg, and she was now in a condition to support her share of the mutual housekeeping. Elspeth, on the other hand, felt pride, as well as pleasure, in the society of a guest of such distinction, and was at all times willing to pay much greater deference than the Lady of Walter Avenel could be prevailed on to accept.

Martin and his wife diligently served the united family in their several vocations, and yielded obedience to both mistresses, though always considering themselves as the especial servants of the Lady of Avenel. This distinction sometimes occasioned a slight degree of difference between Dame Elspeth and Tibb; the former being jealous of her own consequence, and the latter apt to lay too much stress upon the rank and family of her mistress. But both were alike desirous to conceal such petty squabbles from the lady, her hostess scarce yielding to her old domestic in respect for her person. Neither did the difference exist in such a degree as to interrupt the general harmony of the family, for the one wisely gave way as she saw the other become warm; and Tibb, though she often gave the first provocation, had generally the sense to be the first in relinquishing the argument.

The world which lay beyond was gradually forgotten by the inhabitants of this sequestered glen, and unless when she attended mass at the Monastery Church upon some high holiday, Alice of Avenel almost forgot that she once held an equal rank with the proud wives of the neighbouring barons and nobles who on such occasions crowded to the solemnity. The recollection gave her little pain. She loved her husband for himself, and in his inestimable loss all lesser subjects of regret had ceased to interest her. At times, indeed, she thought of claiming the protection of the Queen Regent (Mary of Guise) for her little orphan, but the fear of Julian Avenel always came between. She was sensible that he would have neither scruple nor difficulty in spiriting away the child, (if he did not proceed farther,) should he once consider its existence as formidable to his interest. Besides, he led a wild and unsettled life, mingling in all feuds and forays, wherever there was a spear to be broken; he evinced no purpose of marrying, and the fate which he continually was braving might at length remove him from his usurped inheritance. Alice of Avenel, therefore, judged it wise to check all ambitious thoughts for the present, and remain quiet in the rude, but peaceable retreat, to which Providence had conducted her.

It was upon an All-Hallow's eve, when the family had resided together for the space of three years, that the domestic circle was assembled round the blazing turf-fire, in the old narrow hall of the Tower of Glendearg. The idea of the master or mistress of the mansion feeding or living apart from their domestics, was at this period never entertained. The highest end of the board, the most commodious settle by the fire,—these were the only marks of distinction; and the servants mingled, with deference indeed, but unreproved and with freedom, in whatever conversation was going forward. But the two or three domestics, kept merely for agricultural purposes, had retired to their own cottages without, and with them a couple of wenches, usually employed within doors, the daughters of one of the hinds.

After their departure, Martin locked, first, the iron grate; and, secondly, the inner door of the tower, when the domestic circle was thus arranged. Dame Elspeth sate pulling the thread from her distaff; Tibb watched the progress of scalding the whey, which hung in a large pot upon the crook, a chain terminated by a hook, which was suspended in the chimney to serve the purpose of the modern crane. Martin, while busied in repairing some of the household articles, (for every man in those days was his own carpenter and smith, as well as his own tailor and shoemaker,) kept from time to time a watchful eye upon the three children.

They were allowed, however, to exercise their juvenile restlessness by running up and down the hall, behind the seats of the elder members of the family, with the privilege of occasionally making excursions into one or two small apartments which opened from it, and gave excellent opportunity to play at hide-and-seek. This night, however, the children seemed not disposed to avail themselves of their privilege of visiting these dark regions, but preferred carrying on their gambols in the vicinity of the light.

In the meanwhile, Alice of Avenel, sitting close to an iron candlestick, which supported a misshapen torch of domestic manufacture, read small detached passages from a thick clasped volume, which she preserved with the greatest care. The art of reading the lady had acquired by her residence in a nunnery during her youth, but she seldom, of late years, put it to any other use than perusing this little volume, which formed her whole library. The family listened to the portions which she selected, as to some good thing which there was a merit in hearing with respect, whether it was fully understood or no. To her daughter, Alice of Avenel had determined to impart their mystery more fully, but the knowledge was at that period attended with personal danger, and was not rashly to be trusted to a child.

The noise of the romping children interrupted, from time to time, the voice of the lady, and drew on the noisy culprits the rebuke of Elspeth.

"Could they not go farther a-field, if they behoved to make such a din, and disturb the lady's good words?" And this command was backed with the threat of sending the whole party to bed if it was not attended to punctually. Acting under the injunction, the children first played at a greater distance from the party, and more quietly, and then began to stray into the adjacent apartments, as they became impatient of the restraint to which they were subjected. But, all at once, the two boys came open-mouthed into the hall, to tell that there was an armed man in the spence.

"It must be Christie of Clint-hill," said Martin, rising; "what can have brought him here at this time?"

"Or how came he in?" said Elspeth.

"Alas! what can he seek?" said the Lady of Avenel, to whom this man, a retainer of her husband's brother, and who sometimes executed his commissions at Glendearg, was an object of secret apprehension and suspicion. "Gracious heavens!" she added, rising up, "where is my child?" All rushed to the spence, Halbert Glendinning first arming himself with a rusty sword, and the younger seizing upon the lady's book. They hastened to the spence, and were relieved of a part of their anxiety by meeting Mary at the door of the apartment. She did not seem in the slightest degree alarmed, or disturbed. They rushed into the spence, (a sort of interior apartment in which the family ate their victuals in the summer season,) but there was no one there.

"Where is Christie of Clint-hill?" said Martin.

"I do not know," said little Mary; "I never saw him."

"And what made you, ye misleard loons," said Dame Elspeth to her two boys, "come yon gate into the ha', roaring like bullsegs, to frighten the leddy, and her far frae strong?" The boys looked at each other in silence and confusion, and their mother proceeded with her lecture. "Could ye find nae night for daffin but Hallowe'en, and nae time but when the leddy was reading to us about the holy Saints? May ne'er be in my fingers, if I dinna sort ye baith for it!" The eldest boy bent his eyes on the ground, the younger began to weep, but neither spoke; and the mother would have proceeded to extremities, but for the interposition of the little maiden.

"Dame Elspeth, it was my fault—I did say to them, that I saw a man in the spence."

"And what made you do so, child," said her mother, "to startle us all thus?"

"Because," said Mary, lowering her voice, "I could not help it."

"Not help it, Mary!—you occasioned all this idle noise, and you could not help it? How mean you by that, minion?"

"There really was an armed man in this spence," said Mary; "and because I was surprised to see him, I cried out to Halbert and Edward—"

"She has told it herself," said Halbert Glendinning, "or it had never been told by me."

"Nor by me neither," said Edward, emulously.

"Mistress Mary," said Elspeth, "you never told us anything before that was not true; tell us if this was a Hallowe'en cantrip, and make an end of it." The Lady of Avenel looked as if she would have interfered, but knew not how; and Elspeth, who was too eagerly curious to regard any distant hint, persevered in her inquiries. "Was it Christie of the Clint-hill?—I would not for a mark that he were about the house, and a body no ken whare."

"It was not Christie," said Mary; "it was—it was a gentleman—a gentleman with a bright breastplate, like what I hae seen langsyne, when we dwelt at Avenel—"

"What like was he?" continued Tibb, who now took share in the investigation.

"Black-haired, black-eyed, with a peaked black beard," said the child; "and many a fold of pearling round his neck, and hanging down his breast ower his breastplate; and he had a beautiful hawk, with silver bells, standing on his left hand, with a crimson silk hood upon its head—"

"Ask her no more questions, for the love of God," said the anxious menial to Elspeth, "but look to my leddy!" But the Lady of Avenel, taking Mary in her hand, turned hastily away, and, walking into the hall, gave them no opportunity of remarking in what manner she received the child's communication, which she thus cut short. What Tibb thought of it appeared from her crossing herself repeatedly, and whispering into Elspeth's ear, "Saint Mary preserve us!—the lassie has seen her father!"

When they reached the hall, they found the lady holding her daughter on her knee, and kissing her repeatedly. When they entered, she again arose, as if to shun observation, and retired to the little apartment where her child and she occupied the same bed.

The boys were also sent to their cabin, and no one remained by the hall fire save the faithful Tibb and dame Elspeth, excellent persons both, and as thorough gossips as ever wagged a tongue.

It was but natural that they should instantly resume the subject of the supernatural appearance, for such they deemed it, which had this night alarmed the family.

"I could hae wished it had been the deil himself—be good to and preserve us!—rather than Christie o' the Clint-hill," said the matron of the mansion, "for the word runs rife in the country, that he is ane of the maist masterfu' thieves ever lap on horse."

"Hout-tout, Dame Elspeth," said Tibb, "fear ye naething frae Christie; tods keep their ain holes clean. You kirk-folk make sic a fasherie about men shifting a wee bit for their living! Our Border-lairds would ride with few men at their back, if a' the light-handed lads were out o' gate."

"Better they rade wi' nane than distress the country-side the gate they do," said Dame Elspeth.

"But wha is to haud back the Southron, then," said Tibb, "if ye take away the lances and broadswords? I trow we auld wives couldna do that wi' rock and wheel, and as little the monks wi' bell and book."

"And sae weel as the lances and broadswords hae kept them back, I trow!—I was mair beholden to ae Southron, and that was Stawarth Bolton, than to a' the border-riders ever wore Saint Andrew's cross—I reckon their skelping back and forward, and lifting honest men's gear, has been a main cause of a' the breach between us and England, and I am sure that cost me a kind goodman. They spoke about the wedding of the Prince and our Queen, but it's as like to be the driving of the Cumberland folk's stocking that brought them down on us like dragons." Tibb would not have failed in other circumstances to answer what she thought reflections disparaging to her country folk; but she recollected that Dame Elspeth was mistress of the family, curbed her own zealous patriotism, and hastened to change the subject.

"And is it not strange," she said, "that the heiress of Avenel should have seen her father this blessed night?"

"And ye think it was her father, then?" said Elspeth Glendinning.

"What else can I think?" said Tibb.

"It may hae been something waur, in his likeness," said Dame Glendinning.

"I ken naething about that," said Tibb,—"but his likeness it was, that I will be sworn to, just as he used to ride out a-hawking; for having enemies in the country, he seldom laid off the breast-plate; and for my part," added Tibb, "I dinna think a man looks like a man unless he has steel on his breast, and by his side too."

"I have no skill of your harness on breast or side either," said Dame Glendinning; "but I ken there is little luck in Hallowe'en sights, for I have had ane myself."

"Indeed, Dame Elspeth?" said old Tibb, edging her stool closer to the huge elbow-chair occupied by her friend, "I should like to hear about that."

"Ye maun ken, then, Tibb," said Dame Glendinning, "that when I was a hempie of nineteen or twenty, it wasna my fault if I wasna at a' the merry-makings time about."

"That was very natural," said Tibb; "but ye hae sobered since that, or ye wadna haud our braw gallants sae lightly."

"I have had that wad sober me or ony ane," said the matron, "Aweel, Tibb, a lass like me wasna to lack wooers, for I wasna sae ill-favoured that the tikes wad bark after me."

"How should that be," said Tibb, "and you sic a weel-favoured woman to this day?"

"Fie, fie, cummer," said the matron of Glendearg, hitching her seat of honour, in her turn, a little nearer to the cuttle-stool on which Tibb was seated; "weel-favoured is past my time of day; but I might pass then, for I wasna sae tocherless but what I had a bit land at my breast-lace. My father was portioner of Little-dearg."

"Ye hae tell'd me that before," said Tibb; "but anent the Hallowe'en?"

"Aweel, aweel, I had mair joes than ane, but I favoured nane o' them; and sae, at Hallowe'en, Father Nicolas the cellarer—he was cellarer before this father, Father Clement, that now is—was cracking his nuts and drinking his brown beer with us, and as blithe as might be, and they would have me try a cantrip to ken wha suld wed me: and the monk said there was nae ill in it, and if there was, he would assoil me for it. And wha but I into the barn to winnow my three weights o' naething—sair, sair my mind misgave me for fear of wrang-doing and wrang-suffering baith; but I had aye a bauld spirit. I had not winnowed the last weight clean out, and the moon was shining bright upon the floor, when in stalked the presence of my dear Simon Glendinning, that is now happy. I never saw him plainer in my life than I did that moment; he held up an arrow as he passed me, and I swarf'd awa wi' fright. Muckle wark there was to bring me to mysell again, and sair they tried to make me believe it was a trick of Father Nicolas and Simon between them, and that the arrow was to signify Cupid's shaft, as the Father called it; and mony a time Simon wad threep it to me after I was married—gude man, he liked not it should be said that he was seen out o' the body!—But mark the end o' it, Tibb; we were married, and the gray-goose wing was the death o' him after a'!"

"As it has been of ower mony brave men," said Tibb; "I wish there wasna sic a bird as a goose in the wide warld, forby the clecking that we hae at the burn-side."

"But tell me, Tibb," said Dame Glendinning, "what does your leddy aye do reading out o' that thick black book wi' the silver clasps?—there are ower mony gude words in it to come frae ony body but a priest—An it were about Robin Hood, or some o' David Lindsay's ballants, ane wad ken better what to say to it. I am no misdoubting your mistress nae way, but I wad like ill to hae a decent house haunted wi' ghaists and gyrecarlines."

"Ye hae nae reason to doubt my leddy, or ony thing she says or does, Dame Glendinning," said the faithful Tibb, something offended; "and touching the bairn, it's weel kend she was born on Hallowe'en, was nine years gane, and they that are born on Hallowe'en whiles see mair than ither folk."

"And that wad be the cause, then, that the bairn didna mak muckle din about what it saw?—if it had been my Halbert himself, forby Edward, who is of softer nature, he wad hae yammered the haill night of a constancy. But it's like Mistress Mary hae sic sights mair natural to her."

"That may weel be," said Tibb; "for on Hallowe'en she was born, as I tell ye, and our auld parish priest wad fain hae had the night ower, and All-Hallow day begun. But for a' that, the sweet bairn is just like ither bairns, as ye may see yourself; and except this blessed night, and ance before when we were in that weary bog on the road here, I kenna that it saw mair than ither folk."

"But what saw she in the bog, then," said Dame Glendinning, "forby moor-cocks and heather-blutters?"

"The wean saw something like a white leddy that weised us the gate," said Tibb; "when we were like to hae perished in the moss-hags— certain it was that Shagram reisted, and I ken Martin thinks he saw something."

"And what might the white leddy be?" said Elspeth; "have ye ony guess o' that?"

"It's weel kend that, Dame Elspeth," said Tibb; "if ye had lived under grit folk, as I hae dune, ye wadna be to seek in that matter."

"I hae aye keepit my ain ha' house abune my head," said Elspeth, not without emphasis, "and if I havena lived wi' grit folk, grit folk have lived wi' me."

"Weel, weel, dame," said Tibb, "your pardon's prayed, there was nae offence meant. But ye maun ken the great ancient families canna be just served wi' the ordinary saunts, (praise to them!) like Saunt Anthony, Saunt Cuthbert, and the like, that come and gang at every sinner's bidding, but they hae a sort of saunts or angels, or what not, to themsells; and as for the White Maiden of Avenel, she is kend ower the haill country. And she is aye seen to yammer and wail before ony o' that family dies, as was weel kend by twenty folk before the death of Walter Avenel, haly be his cast!"

"If she can do nae mair than that," said Elspeth, somewhat scornfully, "they needna make mony vows to her, I trow. Can she make nae better fend for them than that, and has naething better to do than wait on them?"