She did not speak. Her hand lay passively in his, and he went on.

"Death is not the end of life. It is only the beginning of a new school of experience. Your very grief,—your present inaction, may for all we know, be injuring the soul of the man whose loss you mourn!"

She sighed.

"Do you think that possible—?"

"I do think it very possible," he answered. "Natural sorrow is not forbidden to us,—but a persistent dwelling on cureless grief is a trespass against the law. Moreover you have been endowed with a great talent,—it is not your own—it is lent to you to use for others, and you have no right to waste it. The world has taken your work with joy, with gratitude, with thanksgiving; will you say that you do not care for the world?—that you will do nothing more for it?—Because one love—one life, has been taken from you, will you discard all love, all life? Dear friend, that will not be reasonable,—not right, nor just, nor brave!"

A wistful longing filled her eyes.

"I wish Manuel were here!" she said plaintively. "He would understand!"

"Manuel is with Cardinal Bonpre in London," replied Cyrillon. "I heard from Aubrey yesterday that they are going about together among the poor, doing good everywhere. Would you like to join them? Your friend Sylvie would be glad to have you stay with her, I am sure."

She gave a hopeless gesture.

"I am not strong enough to go—" she began.

"You will be strong enough when you determine to be," said Cyrillon. "Your frightened soul is making a coward of your body!"

She started and drew her hand away from his gentle clasp.

"You are harsh!" she said, looking at him straightly. "I am not frightened—I never was a coward!"

Something of the old steady light came back to her eyes, and Cyrillon inwardly rejoiced to see it.

"My words seem rough," he said, "but truly they are not so. I repeat, your soul is frightened—yes! frightened at the close approach of God! God is never so near to us as in a great sorrow; and when we feel His presence almost within sight and touch, we are afraid. But we must not give way to fear; we must not grovel in the dust and hide ourselves as if we were ashamed! We must rise up and grow accustomed to His glory, and let Him lead us where He will!"

He paused, for Angela was weeping. The sound of her low sobbing smote him to the heart.

"Angela—Angela!" he whispered, more to himself than to her. "Have I hurt you so much?"

"Yes, yes!" she murmured between her tears. "You have hurt me!—but you are right—you are quite right! I am selfish—weak—cowardly— ungrateful too;—but forgive me,—have patience with me!—I will try—I will try to bear it all more bravely—I will indeed!"

He rose from her side and paced the room, not trusting himself to speak. She looked at him anxiously and endeavoured to control her sobs.

"You are angry?"

"Angry!" He came back, and lifting her suddenly, but gently like a little child, he placed her in an easy sitting position, leaning cosily among her pillows. "Come!" he said smiling, as the colour flushed her cheeks at the swiftness of his action—"Let the Princesse D'Agramont see that I am something of a doctor! You will grow weaker and weaker lying down all day—I want to make you strong again! Will you help me?"

He looked into her eyes, and her own fell before his earnest, reverent, but undisguisedly tender glance.

"I will try to do what you wish," she said. "If I fail you must forgive me—but I will honestly try!"

"If you try, you will succeed"—said Cyrillon, and bending down, he kissed the trembling little hands—"Ah! forgive me! If you knew how dear your life is—to—to many, you would not waste it in weeping for what cannot be remedied by all your tears! I will not say one word against the man you loved—for YOU do not say it, and you are the most injured;—he is dead—let him rest;—but life claims you,— claims me for the moment;—our fellow-men and women claim our attention, our work, our doing for the best and greatest while we can,—our duty is to them,—not to ourselves! Will you for your father's sake—for the world's sake—if I dared say, for MY sake!— will you throw off this torpor of sorrow? Only you can do it,—only you yourself can command the forces of your own soul! Be Angela once more!—the guiding angel of more lives than you know of!—"

His voice sank to a pleading whisper.

"I will try!" she answered in a low voice—"I promise!—"

And when the Princess D'Agramont entered she was surprised and overjoyed to find her patient sitting up on her couch for the first time in many days, talking quietly with the Perseus she had sent to rescue the poor Andromeda from the jaws of a brooding Melancholia which might have ended in madness or death. With her presence the conversation took a lighter tone—and by-and-by Angela found herself listening with some interest to the reading of her father's last letter addressed to her kind hostess.

"Angela's picture is gone out of Rome"—he wrote—"It was removed from the studio in the sight of an enormous crowd which had assembled to witness its departure. The Voce Della Verita has described it as a direct inspiration of the devil, and suggests the burning-down of the studio in which it was painted, as a means of purifying the Sovrani Palace from the taint of sulphur and brimstone. La Croix demands the excommunication of the artist, which by the way is very likely to happen. The Osservatore Romano wishes that the ship specially chartered to take it to America, may sink with all on board. All of which kind and charitable wishes on the part of the Vatican press have so augmented the fame of 'The Coming of Christ' that the picture could hardly be got through the crush of people craning their necks to get a glimpse of it. It is now en route via Bordeaux for London, where it is to be exhibited for six weeks. As soon as I have finished superintending the putting by of a few home treasures here, I shall join you in Paris, when I hope to find my dear girl nearly restored to her usual self. It will please her to know that her friend the charming Sylvie is well and very happy. She was married for the second time before a Registrar in London, and is now, as she proudly writes, 'well and truly' Mrs. Aubrey Leigh, having entirely dropped her title in favour of her husband's plainer, but to her more valuable designation. Of course spiteful people will say she ceased to be Countess Hermenstein in order not to be recognized too soon as the 'renegade from the Roman Church,' but that sort of thing is to be expected. Society never gives you credit for honest motives, but only for dishonest ones. We who know Sylvie, also know what her love for her husband is, and that it is love alone which inspires all her actions in regard to him. Her chief anxiety at present seems to be about Angela's health, and she tells me she telegraphs to you every day for news—"

—"Is that true?" asked Angela, interrupting the reading of her father's letter. "Does Sylvie in all her new happiness, actually think of me so much and so often?"

"Indeed she does!" replied the Princess D'Agramont. "Chere enfant, you must not look at all the world through the cloud of one sorrow! We all love you!—we are all anxious to see you quite yourself again!"

Angela's eyes filled with tears as they rested on her friend's kindly face, a face usually so brilliant in its animated expression, but now saddened and worn by constant watching and fatigue.

"You are far too good to me," she said in a low voice—"And I am most unworthy of all your attention."

Loyse D'Agramont paid no heed to this remark, but resumed reading the Prince Sovrani's epistle—

"Let me see! . . . Sylvie—yes—here it is—'She telegraphs to you every day for news, which is apparently the only extravagance she is guilty of just now. She and her husband have taken rooms in some very poor neighbourhood of London, and are beginning work in real earnest. Our good Felix and his cherished foundling have been with them into many wretched homes, cheering the broken-hearted, comforting the sick, and assuring all those who doubt it that there is a God in spite of priest-craft,—and I have received an English paper which announces that Mr. Aubrey Leigh will give one of his famous "Addresses to the People" on the last day of the year. I should like to hear him, though my very slight knowledge of English would be rather against me in the comprehension of what he might say. For all other news you must wait till we meet. Expect me in Paris in a few days, and ask my Angela to rouse herself sufficiently to give her old father a smile of welcome. My compliments to "Gys Grandit," and to you the assurance of my devoted homage. Pietro Sovrani.'"

The Princesse folded up the letter and looked wistfully at Angela.

"You will give him the smile of welcome he asks for, will you not, little one?" she asked. "You are all he has in the world, remember!"

"I do remember," murmured Angela. "I know!"

"Aubrey and his wife are 'beginning work in real earnest'!" said Cyrillon. "And how much their work will mean to the world! More than the world can at present imagine or estimate! It seems to be a settled thing that the value of great work shall never be recognised during the worker's lifetime, but only afterwards—when he or she who was so noble, so self-sacrificing, or so farseeing, shall have passed beyond the reach of envy, scorn and contumely, into other regions of existence and development. The finest deeds are done without acknowledgment or reward, and when the hero or heroine has gone beyond recall, the whole world stands lamenting its blindness for not having known or loved them better. Donna Sovrani"—and his voice softened—"will also soon begin again to work, like Aubrey and Sylvie, 'in real earnest.' Will she not?"

Angela raised her eyes, full of sadness, yet also full of light.

"Yes," she said. "I will! I will work my grief into a glory if I can! And the loss of world's love shall teach me to love God more!"

Loyse D'Agramont embraced her.

"That is my Angela!" she said. "That is what I wanted you to feel— to know—for I too have suffered!"

"I know you have—and I should have remembered it!" said Angela, penitently. "But—I have been frozen with grief—paralysed in brain and heart, and I have forgotten so many things!" She trembled and closed her eyes for a moment,—then went on—"Give me a little time- -a few more days!—and I will prove that I am not ungrateful for your love—" She hesitated, and then turning, gave her hand to Cyrillon,—"or for your friendship."

He bent over the little hand and kissed it reverently, and soon afterwards took his leave, more light of heart, and more hopeful in spirit, than he had been for many days. He felt he could now go on with his work, part of which was the task of distributing the money his father had left him, among the poor of Paris. He considered that to leave money to the poor after death is not half such a Christian act as to give it while alive. Distributors, secretaries, lawyers, and red-tapeism come in with the disposal of wealth after we are gone;—but to give it to those in need with our own hands—to part with it freely and to deny ourselves something in order to give it,- -that is doing what Christ asked us to do. And whether we are blessed or cursed by those whom we seek to benefit, none can take away from us the sweet sense of peace and comfort which is ours to enjoy, when we know that we have in some small measure tried to serve our Divine Master, for the "full measure" of content, "pressed down and running over" which He has promised to those who "freely give," has never yet been known to fail.

And Cyrillon Vergniaud was given this happiness of the highest, purest kind, as with the aid of the wondering and reluctant Monsieur Andre Petitot, he gave poor families comfort for life, and rescued the sick and the sorrowful,—and all he reserved to himself from his father's large fortune was half a million francs. For he learned that most of the money he inherited had come to the late Abbe through large bequests left to him by those who had believed in him as a righteous priest of spotless reputation, and Cyrillon's conscience would not allow him to take advantage of money thus obtained, as he sternly told himself, "on false pretences."

"My father would not have wished me to keep it after his public confession," he said. "And I will not possess more than should have been spared in common justice to aid my mother's life and mine. The rest shall be used for the relief of those in need. And I know,—if I told Angela—she would not wish it otherwise!"

So he had his way. And while his prompt help and personal supervision of the distribution of his wealth brought happiness to hundreds of homes, he was rewarded by seeing Angela grow stronger every day. The hue of health came gradually back to her fair cheeks,—her eyes once more recovered their steadfast brightness and beauty, and as from time to time he visited her and watched her with all the secret passion and tenderness he felt, his heart grew strong within him.

"She will love me one day if I try to deserve her love," he thought. "She will love me as she has never loved yet! No woman can understand the true worth of love, unless her lover loves her more than himself! This is a joy my Angela has not yet been given,—it will be for me to give it to her!"



XXXVIII.

With the entry of Angela's great picture "The Coming of Christ" into London, where it became at once the centre of admiration, contention and general discussion, one of the most singular "religious" marriage ceremonies ever known, took place in a dreary out-lying district of the metropolis, where none but the poorest of the poor dwell, working from dawn till night for the merest pittance which scarcely pays them for food and lodging. It was one of Aubrey Leigh's "centres," and to serve his needs for a church he had purchased a large wooden structure previously used for the storing of damaged mechanical appliances, such as worn-out locomotives, old railway carriages, and every kind of lumber that could possibly accumulate anywhere in a dock or an engine yard. The building held from three to four thousand people closely packed, and when Leigh had secured it for his own, he was as jubilant over his possession as if the whole continent of Europe had subscribed to build him a cathedral. He had the roof mended and made rainproof, and the ground planked over to make a decent flooring,—then he had it painted inside a dark oak colour, and furnished it with rows of benches. At the upper end a raised platform was erected, and in the centre of that platform stood a simple Cross of roughly carved dark wood, some twelve or fifteen feet in height. There was no other adornment in the building,—the walls remained bare, the floor unmatted, the seats uncushioned. No subscriptions were asked for its maintenance; no collection plate was ever sent around, yet here, whenever Leigh announced a coming "Address," so vast a crowd assembled that it was impossible to find room for all who sought admittance. And here, on one cold frosty Sunday morning, with the sun shining brightly through the little panes of common glass which had been inserted to serve as windows, he walked through a densely packed and expectant throng of poor, ill-clad, work-worn, yet evidently earnest and reverent men and women, leading his fair wife Sylvie, clad in bridal white, by the hand, up to the platform, and there stood facing the crowd. He was followed by Cardinal Bonpre and—Manuel. The Cardinal wore no outward sign of his ecclesiastical dignity,—he was simply attired in an ordinary priest's surtout, and his tall dignified figure, his fine thoughtful face and his reverend age, won for him silent looks of admiration and respect from many who knew nothing of him or of the Church to which he belonged, but simply looked upon him as a friend of their idolized teacher, Aubrey Leigh. Manuel passed through the crowd almost unnoticed, and it was only when he stood near the Cross, looking down upon the upturned thousands of faces, that a few remarked his presence. The people had assembled in full force on this occasion, an invitation having gone forth in Leigh's name asking them "to be witnesses of his marriage," and the excitement was intense, as Sylvie, veiled as a bride, obeyed the gentle signal of her husband, and took her seat on the platform by the side of the Cardinal on the left hand of the great Cross, against which Manuel leaned lightly like a child who is not conscious of observation, but who simply takes the position which seems to him most natural. And when the subdued murmuring of the crowd had died into comparative silence, Aubrey, advancing a little to the front of the Cross, spoke in clear ringing tones, which carried music to the ears and conviction to the heart.

"My friends! I have asked you all here in your thousands, to witness the most sacred act of my human life—my marriage! By the law of this realm,—by the law of America, the country of my birth,—that marriage is already completed and justified,—but no 'religious' ceremony has yet been performed between myself and her whom I am proud and grateful to call wife. To my mind however, a 'religious' ceremony is necessary, and I have chosen to hold it here,—with you who have listened to me in this place many and many a time,—with you as witnesses to the oath of fidelity and love I am about to take in the presence of God! There is no clergyman present—no one to my knowledge of any Church denomination except a Cardinal of the Church of Rome who is my guest and friend, but who takes no part in the proceedings. The Cross alone stands before you as the symbol of the Christian faith,—and what I swear by that symbol means for me a vow that shall not be broken either in this world, or in the world to come! I need scarcely tell you that this is not the usual meaning of marriage in our England of to-day. There is much blasphemy in the world, but one of the greatest blasphemies of the age is the degradation of the sacrament of matrimony,—the bland tolerance with which an ordained priest of Christ presumes to invoke the blessing of God upon a marriage between persons whom he knows are utterly unsuited to each other in every way, who are not drawn together by love, but only by worldly considerations of position and fortune. I have seen these marriages consummated. I have seen the horrible and often tragic results of such unholy union. I have known of cases where a man, recognized as a social blackguard of the worst type, whose ways of life are too odious to be named, has been accepted as a fitting mate for a young innocent girl just out of school, because he is a Lord or a Duke or an Earl. Anything for money! Anything for the right to stand up and crow over your neighbours! When an inexperienced girl or woman is united for life to a loathsome blackguard, an open sensualist, a creature far lower than the beasts, yet possessed of millions, she is 'congratulated' as being specially to be envied, when as a matter of strict honesty, it would be better if she were in her grave. The prayers and invocations pronounced at such marriages are not 'religious,'—they are mere profanity! The priest who says 'Those whom God hath joined together let no man put asunder,' over such immoral wedlock, is guilty of a worse sacrilege than if he trampled on the bread and wine of Christ's Communion! For marriage was not intended to be a mere union of bodies,—but a union of souls. It is the most sacred bond of humanity. From the love which has created that bond, is born new life,—life which shall be good or evil according to the spirit in which husband and wife are wedded. 'The sins of the fathers shall be visited on the children,'—and the first and greatest sin is bodily union without soul-love. It is merely a form of animal desire,—and from desire alone no good or lofty thing can spring. We are not made to be 'as the beasts that perish'—though materialists and sensualists delight in asserting such to be our destiny, in order to have ground whereon to practise their own vices. This planet, the earth, is set under our dominion; the beasts are ours to control,— they do not control us. Our position therefore is one of supremacy. Let us not voluntarily fall from that position to one even lower than the level of beasts! The bull, the goat, the pig, are moved by animal desire alone to perpetuate their kind—but we,—we have a grander mission to accomplish than theirs—we in our union are not only responsible for the Body of the next generation to come, but for the brain, the heart, the mind, and above all the Soul! If we wed in sin, our children must be born in sin. If we make our marriages for worldly advantage, vanity, blind desire, or personal convenience, our children will be moulded on those passions, and grow up to be curses to the world they live in. Love, and love only of the purest, truest, and highest kind, must be the foundation of the marriage Sacrament,—love that is prepared to endure all the changes of fate and fortune—love that is happy in working and suffering for the thing beloved—love that counts nothing a hardship,—neither sickness, nor sorrow, nor poverty, provided it can keep its faith unbroken!"

He paused—there was a slight stir among the audience, but otherwise not a sound. Sylvie sat quiet, a graceful, nymph-like figure, veiled in her cloudy white—Cardinal Bonpre's mild blue eyes raised to the speaker's face, were full of rapt attention—and Manuel still leaning against the great Cross seemed absorbed in dreamy and beautiful thoughts of his own.

"I should like," went on Aubrey with increasing warmth and passion, "to tell you what I mean by 'faith unbroken.' It is the highest form of love,—the only firm rock of friendship. It leaves no room for suspicion,—no place for argument—no cause for contradiction. It is the true meaning of the wedding-ring. Apart from marriage altogether, it is the only principle that can finally civilize and elevate man. So long as we doubt God and mistrust our fellows, so long must corruption sway business, and wars move nations. The man who gives us cause to suspect his honesty,—the man who forces us to realize the existence of treachery, is a worse murderer than he who stabs us bodily to death; for he has tainted our soul; he has pushed us back many steps on our journey Godward, and has made us wonder and question whether in truth a God can exist who tolerates in His universe such a living lie! It is only when we have to contemplate a broken faith that we doubt God! For a broken faith is an abnormal prodigy in the natural scheme of the universe—a discord in the eternal music of the stars! There are no treacheries, no falsifying of accounts, in the Divine order of the Law. The sun does not fail to rise each morning, whether clouds obscure the sky or not,—the moon appears at her stated seasons and performs her silver-footed pilgrimage faithfully to time—the stars move with precision in their courses,—and so true are they to their ordainment, that we are able to predict the manner in which they will group themselves and shine, years after we have passed away. In the world of Nature the leaves bud, and the birds nest at the coming of Spring; the roses bloom in Summer—the harvest is gathered in Autumn,—the whole marvellous system moves like a grand timepiece whose hands are never awry, whose chimes never fail to ring the exact hour,—and in all the splendour of God's gifts to us there is no such thing as a broken faith! Only we,—we, the creatures He has endowed with 'His own image,'—Free-will,—break our faith with Him and with each other. And so we come to mischief, inasmuch as broken faith is no part of God's Intention. And when two persons, man and woman, swear to be true to each other before God, so long as life shall last, and afterwards break that vow, confusion and chaos result from their perjury, and all the pestilential furies attending on a wrong deed whip them to their graves! In these times of ours, when wars and rumours of wars shake the lethargic souls of too-exultant politicians and statesmen with anxiety for themselves if not for their country, we hear every day of men and women breaking their marriage vows as lightly as though God were not existent,—we read of princes whose low amours are a disgrace to the world—of dukes and earls who tolerate the unchastity of their wives in order that they themselves may have the more freedom,—of men of title and position who even sell their wives to their friends in order to secure some much-needed cash or social advantage,—and while our law is busy night and day covering up 'aristocratic' crimes from publicity, and showing forth the far smaller sins of hard-working poverty, God's law is at work in a totally different way. The human judge may excuse a king's vices,—but before God there are neither kings nor commoners, and punishment falls where it is due! Christ taught us that the greatest crime is treachery, for of Judas He said 'it were better for that man that he had never been born,' and for the traitor and perjurer death is not the end, but the beginning, of evils. Against the man who accepts the life of a woman given to him in trust and love, and then betrays that life to misery, all Nature arrays itself in opposition and disaster. We, as observers of the great Play of human existence, may not at once see, among the numerous shifting scenes, where the evil-doer is punished, or the good man rewarded,—but wait till the end!—till the drop-curtain falls—and we shall see that there is no mistake in God's plan—no loophole left for breaking faith even with a child,—no 'permit' existing anywhere to destroy the life of the soul by so much as one false or cruel word! It is with a deep sense of the exact balance of God's justice, that I stand before you to-day, my friends, and ask you without any accepted ritual or ceremonial to hear my vows of marriage. She to whom I pledge my word and life, is one who in the world's eyes is accounted great, because rich in this world's goods,—but her wealth has no attraction for me, and for my own self I would rather she had been poor. Nevertheless, were she even greater than she is,—a crowned queen with many kingdoms under her control, and I but the poorest of her servants, nothing could undo the love we have for each other,—nothing could keep our lives asunder! Love and love only is our bond of union—sympathy of mind and heart and spirit; wealth and rank would have been but causes of division between us if love had not been greater. The world will tell you differently—the world will say that I have married for money—but you who know me better than the world, will feel by my very words addressed to you to-day that my marriage is a true marriage, in which no grosser element than love can enter. My wife's wealth remains her own—settled upon her absolutely and always, and I am personally as poor as when I first came among you and proved to you that hard work was a familiar friend. But I am rich in the possession of the helpmate God has given me, and with the utmost gratitude and humility I ask you to bear witness to the fact that this day before you and in the presence of the symbol of the Christian faith, I take my oath to be true to her and only her while life shall last!"

Here going to where Sylvie stood, he took her by the hand, and led her to the front of the platform. Then he turned again to his eager and expectant audience.

"In your presence, my friends, and in the presence of God and before the Cross, I take Sylvie Hermenstein to be my wedded wife! I swear to devote myself to her, body and soul,—to cherish her first and last of all human creatures,—to be true to her in thought, word and deed,—to care for her in sickness as in health, in age as in youth,—to honour her as my chiefest good,—and to die faithful to her in this world,—hoping by the mercy of God to complete a more perfect union with her in the world to come! In the name of Christ, Amen!"

And then Sylvie threw back her veil and turned her enchanting face upon the crowd,—a face fairer than ever, irradiated by the love and truth of her soul,—and the people gazed and wondered, and wondering held their breath as her clear accents rang through the silence.

"In your presence, and in the presence of God and before the Cross, I take Aubrey Leigh to be my wedded husband! I swear to devote myself to him body and soul, to cherish him first and last of all human creatures,—to be true to him in thought, word and deed,—to care for him in sickness as in health, in age as in youth,—to honour him as my chiefest good,—and to die faithful to him in this world,—praying God in His mercy to complete a more perfect union with him in the world to come. In the name of Christ, Amen!"

Then Aubrey, taking his wife's hand, placed for the first time on her finger the golden wedding-ring.

"In the presence of you all, before God, I place this ring upon my wife's hand as a symbol of unbreaking faith and loyalty! I pledge my life to hers; and promise to defend her from all evil, to shelter her, to work for her, and to guard her with such tenderness as shall not fail! I swear my faith; and may God forsake me if I break my vow!"

And Sylvie without hesitation, responded in her sweet clear voice.

"In the presence of you all, before God, I take this ring and wear it as a symbol of my husband's trust in me, and a token of his love! I pledge my life to his; and promise to uphold the honour of his name,—to obey him in every just and rightful wish,—to defend his actions,—to guard his home in peace and good report,—and to surround him with such tenderness as shall not fail! I swear my faith; and may God forsake me if I break my vow!"

There followed a deep and almost breathless silence. Then Aubrey spoke once more, standing before the throng with Sylvie by his side and her hand clasped in his.

"I thank you all, my friends! Strange and unlike all marriage ceremonies as ours is to-day, I feel that it is a sacred and a binding one! Your thousands of eyes and ears have heard and seen us swear our marriage vows—your thousands of hearts and minds have understood the spirit in which we accept this solemn sacrament! I will ask you before we go, to kneel down with us and repeat 'The Prayer of Heart-searching' which I have said with you so often, and to then quietly disperse."

In one moment the vast crowd was kneeling, and Cardinal Bonpre's aged eyes filled with tears of emotion as he saw all these human beings, moved by one great wave of sympathy, prostrate themselves before the simple Cross where the wedded lovers knelt also, and where Manuel alone stood, like one who is too sure of God to need the help of prayer.

And Aubrey, thrilled to the heart by the consciousness that all the members of that huge congregation were with him in his ideal dream of Christian Union, offered up this supplication—

"All-powerful God! Most loving and beneficent Creator of the Universe! We Thy creatures, who partake with Thee the endowment of immortality, now beseech Thee to look upon us here, kneeling in adoration before Thee! Search our hearts and souls with the light of Thy revealing Holy Spirit, and see if in any of us there is concealed an unworthy thought, or doubt, or distrust, or scorn of Thy unfailing goodness! We ask Thee to discover our sins and imperfections to ourselves, and so instruct us as to what is displeasing to Thee, that we may remedy these wilful blots upon Thy fair intention. Give us the force and fervour, the wisdom and truth, to find and follow the way Thou wouldst have us go,—and if our strength should fail, constrain us, oh God, to come to Thee, whether we learn by sorrow or joy, by punishment or pity;—constrain us, so that we may find Thee, whatever else we lose! Let the great searchlight of Thy truth be turned upon the secret motives of our hearts and minds, and if there be one of us in whom such motives be found false, impure, cruel or cowardly, then let Thy just wrath fall upon the misguided creature of Thy love, and teach him or her, obedience and repentance! We pray that Thou wilt punish us, oh God, when we have sinned, that we may know wherein we have offended our dear Father;—and equally, when we have sought to serve Thee faithfully, may we receive Thy blessing! Make us one with Thee in Thy perfect plan of good; teach us how to work Thy will in the fulfilment of peace and joy; make our lives of use to this world, and our deaths gain to the next, and let the glory of Thy love encompass us, guide us, and defend us now and forever, through Christ our Lord, Amen."

After he had ceased, there was a deep silence for many minutes, then all the people as if moved by one impulse, rose from their knees, and standing, sang the following stanzas, which Aubrey had taught them when he first began to preach among them his ideals of love and labour.

If thou'rt a Christian in deed and thought, Loving thy neighbour as Jesus taught,— Living all days in the sight of Heaven, And not ONE only out of seven,— Sharing thy wealth with the suffering poor, Helping all sorrow that Hope can cure,— Making religion a truth in the heart, And not a cloak to be worn in the mart, Or in high cathedrals and chapels and fanes, Where priests are traders and count the gains,— All God's angels will say, "Well done!" Whenever thy mortal race is run. White and forgiven, Thou'lt enter heaven, And pass, unchallenged, the Golden Gate, Where welcoming spirits watch and wait To hail thy coming with sweet accord To the Holy City of God the Lord!

If Peace is thy prompter, and Love is thy guide, And white-robed Charity walks by thy side,— If thou tellest the truth without oath to bind, Doing thy duty to all mankind,— Raising the lowly, cheering the sad, Finding some goodness e'en in the bad, And owning with sadness if badness there be, There might have been badness in thine and in thee, If Conscience the warder that keeps thee whole Had uttered no voice to thy slumbering soul,— All God's angels will say, "Well done!" Whenever thy mortal race is run. White and forgiven, Thou'lt enter heaven, And pass, unchallenged, the Golden Gate, Where welcoming spirits watch and wait To hail thy coming with sweet accord To the Holy City of God the Lord!

If thou art humble, and wilt not scorn. However wretched, a brother forlorn,— If thy purse is open to misery's call, And the God thou lovest is God of all, Whatever their colour, clime or creed, Blood of thy blood, in their sorest need,— If every cause that is good and true, And needs assistance to dare and do, Thou helpest on through good and ill, With trust in Heaven, and God's good will,— All God's angels will say, "Well done!" Whenever thy mortal race is run. White and forgiven, Thou'lt enter heaven, And pass, unchallenged, the Golden Gate, Where welcoming spirits watch and wait To hail thy coming with sweet accord To the Holy City of God the Lord!

[Footnote: By the late Charles Mackay, LL.D., F.S.A.]

The effect of the last eight-line chorus sung by thousands of voices, was marvellous. Such a spirit of exaltation pervaded the music that the common wooden shed-like building in which these followers of one earnest man asserted their faith in God rather than in a Church, seemed to take upon itself all the architectural beauty of a temple costing millions of money. When the singing ceased, Aubrey raised his hand, and while his audience yet remained standing, pronounced the blessing.

"God be with you all, my friends!—in your hearts and lives and daily conduct! May none of you here present shadow His brightness by one dark deed or thought of evil! I will ask you to pray that God may be with me too, and with my beloved wife, the future partner of all my work, my joys and sorrows, that we may in our union make our lives useful to you and to all others who seek our help or care. God's blessing be upon us all in the name of Christ our Saviour!"

And with one accord the people answered "Amen!"

Then this brief service over, they began to disperse. Without any scramble or rush, but in perfect order and with quiet and reverent demeanour, they left their seats and began to make their way out. None of them were seen gossiping together, or smiling or nodding over each other's shoulders as is very often the case when a congregation disperses from a fashionable church. For these people in their worship of the Creator, found something reverent, something earnest, something true, valuable and necessary to daily living,— and though there were two peaceful-looking constables stationed at the door of egress, their services were not required to either keep order or compel any of those thousands of poor to "move on." They kept order for themselves, and were too busy with practical life and thought, to hang about or gossip on the way to their various homes. Several members of the congregation on hearing that their friend Leigh was going to take his marriage vows before them all, had provided themselves with flowers, and these managed to pass in front of the platform where, simply and without ostentation, they handed up their little bouquets and clusters of such blossoms as they had been able to obtain and afford in winter,—violets especially, and white chrysanthemums, and one or two rare roses. These floral offerings meant much sacrifice on the part of those who gave them,— and the tears filled Sylvie's eyes as she noted the eagerness with which poor women with worn sad faces, and hands wrinkled and brown with toil, handed up their little posies for her to take from them, or laid them with a touching humility at her feet. What a wonderful wedding hers was, she thought!—far removed from all the world of fashion, without any of the hypocritical congratulations of "society" friends,—without the sickening, foolish waste, expense and artificiality, which nowadays makes a marriage a mere millinery parade. She had spoken her vows before thousands whom her husband had helped and rescued from heathenism and misery, and all their good wishes and prayers for her happiness were wedding gifts such as no money could purchase. With a heart full of emotion and gratitude she watched the crowd break up and disappear, till when the last few were passing out of the building, she said to her husband—

"Let us leave the flowers they have given me here, Aubrey,—here, just at the foot of the Cross where you have so often spoken to them. I shall feel they will bring me a blessing!"

"It shall be as you wish, sweetheart!" he answered tenderly,—"and I must thank you for having entered so readily into the spirit of this strange marriage before my poor friends, Sylvie,—for it must have seemed very strange to you!—and yet believe me,—no more binding one was ever consummated!" He took her hand and kissed it,—then turned to Cardinal Bonpre, who had risen and was gazing round the bare common building with dreamy eyes of wistful wonderment.

"I thank you too, my dear friend! You have learned something of my work since we came to London, and I think you understand thoroughly the true sanctity and force of my marriage?"

"I—do!—I do understand it!" said the Cardinal slowly. "And I wish with all my heart that all marriage vows could be so solemnly and truly taken! But my heart aches—my heart aches for the world! These thousands you have helped and taught are but a few,—and they were as you have told me, little better than heathen when you came amongst them to tell them the true meaning of Christ's message—what of the millions more waiting to know what the Church is failing to teach? What have the priests of the Lord been doing for nearly two thousand years, that there should still be doubters of God!"

Over his face swept a shadow of deep pain, and at that moment Manuel left the Cross where he had been leaning and came up and stood beside him. The Cardinal looked at his waif wistfully.

"What did you think of this service, my child?"

"I thought that the Master of all these His servants could not be very far away!" answered Manuel softly,—"And that if He came suddenly, He would find none sleeping!"

"May it prove so!" said Aubrey fervently. "But we own ourselves to be unprofitable servants at best,—we can only try to fulfil our Lord's commands as nearly to the letter as possible,—and we often fail;—but we do honestly make the effort. Shall we go now, my lord Cardinal? You look fatigued."

Bonpre sighed heavily. "My spirit is broken, my son!" he answered. "I dare not think of what will happen—what is beginning to happen for the Christian world! I shall not live to see it; but I have sinned, in passing my days in too much peace. Dwelling for many years away in my far-off diocese, I have forgotten the hurrying rush of life. I should have been more active long ago,—and I fear I shall have but a poor account to give of my stewardship when I am called to render it up. This is what troubles both my heart and my conscience!"

"Dear friend, you have no cause for trouble!" said Sylvie earnestly. "Among all the servants of our Master surely you are one of the most faithful!"

"One of the most faithful, and therefore considered one of the most faithless!" said Manuel. "Come, let us go now,—and leave these bridal flowers where the bride wishes them to be,—at the foot of the Cross, as a symbol of her husband's service! Let us go,—the Cardinal has need of rest."

They returned to their respective homes,—Aubrey and his wife to a little tenement house they had taken for a few weeks in the district in order that Sylvie might be able to see and to study for herself the sad and bitter lives of those who from birth to death are deprived of all the natural joys of happy and wholesome existence,— whose children are born and bred up in crime,—where girls are depraved and ruined before they are in their teens,—and where nothing of God is ever taught beyond that He is a Being who punishes the wicked and rewards the good,—and where in the general apathy of utter wretchedness, people decide that unless there is something given them in this world to be good for, they would rather be bad like the rest of the folks they see about them. The Cardinal and Manuel dwelt in rooms not very far away, and every day and every hour almost was occupied by them in going among these poor, helpless, hopeless ones of the world, bringing them comfort and aid and sympathy. Wherever Manuel went, there brightness followed; the sick were healed, the starving were fed, the lonely and desolate were strengthened and encouraged, and the people who knew no more of the Cardinal than that "he was a priest of some sort or other," began to watch eagerly for the appearance of the Cardinal's foundling, "the child that seemed to love them," as they described him,—and to long for even a passing glimpse of the fair face, the steadfast blue eyes, the tender smile, of one before whom all rough words were silenced—all weeping stilled.

But on this night of all—the night of Sylvie's "religious" marriage, the Cardinal was stricken by a heavy blow. He had expected some misfortune, but had not realized that it would be quite so heavy as it proved. The sum and substance of his trouble was contained in a "confidential" letter from Monsignor Moretti, and was worded as follows—

"My Lord Cardinal,—It has come to the knowledge of the Holy Father that you have not only left Rome without signifying the intention of your departure to the Vatican as custom and courtesy should have compelled you to do, but that instead of returning to your rightful diocese, you have travelled to London, and are there engaged in working with the socialist and heretic Aubrey Leigh, who is spreading pernicious doctrine among the already distracted and discordant of the poorer classes. This fact has to be coupled with the grave offence committed against the Holy Father by the street- foundling to whom you accord your favour and protection, and whose origin you are unable to account for; and the two things taken together, constitute a serious breach of conduct on the part of so eminent a dignitary of the Church as yourself, and compel the Holy Father most unwillingly and sorrowfully to enquire whether he is justified in retaining among his servants of the Holy See one who so openly betrays its counsels and commands. It is also a matter of the deepest distress to the Holy Father, that a picture painted by your niece Donna Angela Sovrani and entitled 'The Coming of Christ,' in which the Church itself is depicted as under the displeasure of our Lord, should be permitted to contaminate the minds of the nations by public exhibition. Through the Vatican press, the supreme Pontiff has placed his ban against this most infamous picture, and all that the true servants of the Church can do to check its pernicious influence, will be done. But it cannot be forgotten that Your Eminence is closely connected with all these regrettable events, and as we have no actual proof of the authenticity of the miracle you are alleged to have performed at Rouen, the Holy Father is reluctantly compelled to leave that open to doubt. The Archbishop of Rouen very strenuously denies the honesty of the mother of the child supposed to be healed by you, and states that she has not attended Mass or availed herself of any of the Sacraments for many years. We are willing to admit that Your Eminence may personally have been unsuspectingly made party to a fraud,—but this does not free you from the other charges, (notably that of exonerating the late Abbe Vergniaud,) of which you stand arraigned. Remembering, however, the high repute enjoyed by Your Eminence throughout your career, and taking into kindly consideration your increasing age and failing health, the Holy Father commissions me to say that all these grievous backslidings on your part shall be freely pardoned if you will,—Firstly,—repudiate all connection with your niece, Angela Sovrani, and hold no further communication with her or her father Prince Sovrani,—Secondly,—that you will break off your acquaintance with the socialist Aubrey Leigh and his companion Sylvie Hermenstein, the renegade from the Church of her fathers,— and Thirdly,—that you will sever yourself at once and forever from the boy you have taken under your protection. This last clause is the most important in the opinion of His Holiness. These three things being done, you will be permitted to return to your diocese, and pursue the usual round of your duties there to the end. Failing to fulfil the Holy Father's commands, the alternative is that you be deprived of your Cardinal's hat and your diocese together.

"It is with considerable pain that I undertake the transcribing of the commands of the Holy Father, and I much desired Monsignor Gherardi to follow you to London and lay these matters before you privately, with all the personal kindness which his friendship for you makes possible, but I regret to say, and you will no doubt regret to learn, that he has been smitten with dangerous illness and fever, which for the time being prevents his attention to duty. Trusting to hear from you with all possible speed that Your Eminence is in readiness to obey the Holy Father's paternal wish and high command, I am,

"Your Eminence's obedient servant in Christ,

"Lorenzo Moretti."

The Cardinal read this letter through once—twice—then the paper dropped from his hands.

"My God, my God! why hast Thou forsaken me!" he murmured. "What have I done in these few months! What must I do!"

A light touch on his arm roused him. Manuel confronted him.

"Why are you sorrowful, dear friend? Have you sad news?"

"Yes, my child! Sad news indeed! I am commanded by the Pope to give up all I have in the world! If it were to give to my Master Christ I would give it gladly,—but to the Church—I cannot!"

"What does the Pope ask you to resign?" said Manuel.

"My niece Angela and all her love for me!—my friendship with this brave man Aubrey Leigh who works among the outcast and the poor,— but more than all this,—he asks me to give You up—you! My child, I cannot!"

He stretched his thin withered hands out to the slight boyish figure in front of him.

"I cannot! I am an old man, near—very near—to the grave—and I love you! I need you!—without you the world is dark! I found you all alone—I have cared for you and guarded you and served you—I cannot let you go!" The tears filled his. eyes and rolled down his worn cheeks. "I cannot lose my last comfort!" he repeated feebly. "I cannot let You go!"

Silently the boy gave his hands into the old man's fervent clasp, and as Bonpre bent his head upon them a sense of peace stole over him,—a great and solemn calm. Looking up he saw Manuel earnestly regarding him with eyes full of tenderness and light, and a smile upon his lips.

"Be of good courage, dear friend!" he said. "The time of trial is hard, but it will soon be over. You must needs part from Angela!— but remember she has great work still to do, and she is not left without love! You must also part from Aubrey and his wife—but they too are given high tasks to fulfil for God's glory—and,—they have each other! Yes!—you must part with all these things, dear friend— they are not yours to retain;—and if you would keep your place in this world you must part with Me!"

"Never!" cried Bonpre, moved to sudden passion. "I cannot! To me the world without you would be empty!"

As he spoke these words a sudden memory rang in his brain like a chime from some far-distant tower echoing over a width of barren land. "For me the world is empty!" had been the words spoken by Manuel when he had first found him leaning against the locked Cathedral door in Rouen. And with this memory came another, the vision he had seen of the end of the world, and the words he had heard spoken by some mysterious voice in his sleep,—"The light shineth in darkness and the darkness comprehendeth it not!" And still he looked pleadingly, earnestly, almost fearingly, into the face of his foundling.

"We must speak of this again," said Manuel then, gently. "But to- night, for at least some hours, you must rest! Have patience with your own thoughts, dear friend! To part with earthly loves is a sorrow that must always be;—Angela is young and you are old!—she has her task to do, and yours is nearly finished! You must part with Aubrey Leigh,—you cannot help him,—his work is planned,—his ways ordained. Thus, you have no one to command your life save the Church,—and it seems that you must choose between the Church and me! To keep Me, you must forego the Church. To keep the Church you must say farewell to Me! But think no more of it just now—sleep and rest—leave all to God!"

The Cardinal still looked at him earnestly.

"You will not leave me? You will not, for a thought of saving me from my difficulties, go from me? If I sleep I shall find you when I wake?"

"I will never leave you till you bid me go!" answered Manuel. "And if I am taken far from hence you shall go with me! Rest, dear friend—rest, true servant of God! Rest without thought—without care—till I call you!"



XXXIX.

The night darkened steadily down over London,—a chill dreary night of heavy fog, half-melting into rain. Cardinal Bonpre, though left to himself, did not rest at once as Manuel had so tenderly bidden him to do, but moved by an impulse stronger than any worldly discretion or consideration, sat down and wrote a letter to the Supreme Pontiff,—a letter every word of which came straight from his honest heart, and which he addressed to the Head of his Church directly and personally, without seeking the interposition of Lorenzo Moretti. And thus he wrote, in obedience to the dictate of his own soul—

"Most Holy Father!—I have this day received through Monsignor Moretti the text of certain commands laid by Your Holiness upon me to fulfil if I would still serve the Church, as I have in all truth and devotion served it for so many years. These commands are difficult to realise, and still more difficult to obey,—I would rather believe that Your Holiness has issued them in brief anger, than that they are the result of a reasonable conviction, or condition of your own heart and intellect. In no way can I admit that my conduct has been of a nature to give offence to you or to the Holy See, for I have only in all things sought to obey the teaching of our Lord Jesus Christ, upon whose memory our faith is founded. Your Holiness desires me, first, to cease every communication with the only relatives left to me on earth,—my brother-in-law Pietro Sovrani and his daughter, the daughter of my dead sister, my niece Angela. You demand the severance of these bonds of nature, because my niece has produced a work of art, for which she alone is responsible. I venture most humbly to submit to Your Holiness that this can scarcely be called true Christian justice to me,—for, whereas on the one side I cannot be made answerable for the thoughts or the work of a separately responsible individual, on the other hand I should surely not be prohibited from exercising my influence, if necessary, on the future career of those related to me by blood as well as endeared to me by duty and affection. My niece has suffered more cruelly than most women; and it is entirely owing to her refusal to speak, that the memory of Florian Varillo, her late affianced husband, is not openly branded as that of a criminal, instead of being as now, merely under the shadow of suspicion. For we know that he was her assassin,—all Rome feels the truth,—and yet being dead, his name is left open to the benefit of a doubt because she who was so nearly slain by him she loved, forgives and is silent. I submit to Your Holiness that this forgiveness and silence symbolise true Christianity, on the part of the poor child who has fallen under your displeasure,—and that as the Christian Creed goes, your pity and consideration for her should somewhat soften the ban you have set against her on account of the work she has given to the world. As a servant of Holy Church I deeply deplore the subject of that work, while fully admitting its merit as a great conception of art,—but even on this point I would most humbly point out to Your Holiness that genius is not always under the control of its possessor. For being a fire of most searching and persuasive quality it does so command the soul, and through the soul the brain and hand, that oftentimes it would appear as if the actual creator of a great work is the last unit to be considered in the scheme, and that it has been carried out by some force altogether beyond and above humanity. Therefore, speaking with all humility and sorrow, it may chance that Angela Sovrani's picture 'The Coming of Christ' may contain a required lesson to us of the Church as well as to certain sections of certain people, and that as all genius comes from God, it would be well to enquire earnestly whether we do not perhaps in these days need some hint or warning of the kind to recall us from ways of error, ere we wander too far. But, having laid this matter straightly before Your Holiness, I am nevertheless willing to accede to your desire, and see my young niece and her father no more. For truly there is very little chance of my so doing, as my age and health will scarcely permit me to travel far from my diocese again, if indeed I ever return to it. The same statement will apply with greater force to the friendship I have lately formed with him whom you call 'heretic,'—Aubrey Leigh. Your Holiness is mistaken in thinking that I have assisted him in his work among the poor and desolate of London—though I would it had been possible for me to do so! For I have seen such misery, such godlessness, such despair, such self-destruction in this great English city, the admitted centre of civilization, that I would give my whole life twice, ay, three times over again to be able to relieve it in ever so small a degree. The priests of our Church and of all Churches are here,—they preach, but do very little in the way of practice, and few like Aubrey Leigh sacrifice their personal entity, their daily life, their sleep, their very thoughts, to help the suffering of their fellow-men. Holy Father, the people whom Aubrey Leigh works for, never believed in a God at all till this man came among them. Yet there are religious centres here, and teachers- -Sunday after Sunday, the message of the Gospel is pronounced to inattentive ears and callous souls, and yet all have remained in darkest atheism, in hopeless misery, till their earnest, patient, sympathising, tender brother, the so-called 'atheist,' came to persuade them out of darkness into light, and made the burdens of their living lighter to bear. And will you not admit him as a Christian? Surely he must be; for as our Lord Himself declares, 'Not every man that shall say unto Me Lord, Lord, shall enter into the kingdom of heaven, but he that doeth the will of My Father which is in heaven.' And of a certainty, the will of the Father is that the lost should be found, the perishing saved, the despairing comforted,—and all these things Aubrey Leigh has done, and is yet doing. But I do not work with him—I am here to look on—and looking on, to regret my lost youth!

"Touching the miracle attributed to me at Rouen, I have gone over this ground so often with Your Holiness, both by letter and personally while in Rome, that it seems but foolish to repeat the story of my complete innocence in the matter. I prayed for the crippled child, and laid my hands upon him in blessing. From that day I never saw him—never have seen him again. I can bear no witness to his recovery,—your news came from persons at Rouen, and not from me. I am as unconscious of having healed the child as I am innocent of having any part in the disappearance of the man Claude Cazeau. The whole thing is as complete a mystery to me as it is to Your Holiness or to any of those who have heard the story. I fully and freely admit, as I have always fully and freely admitted, that I condoned and forgave the sin of the Abbe Vergniaud, and this, not only because the man was dying, but because we are strictly commanded to forgive those who truly repent. And on this point, I cannot even to you, Most Holy Father, admit that I have been wrong.

"And now coming to the last part of Your Holiness' expressed desire, wherein you ask me to part from the boy I rescued,—the child Manuel, who is all alone in the world,—I cannot acknowledge it to be a Christian act to desert anyone whom we have once befriended. The boy is young, and far too gentle to fight the world or to meet with such love and consideration as his youth and simplicity deserve. I will not disguise, however, from Your Holiness that I have been often much troubled in mind regarding his companionship with me,—for foolish as you may judge my words, I feel that there is something in him not altogether of earth,—that he speaks at times as a wise prophet might speak,—or as an Angel sent to warn the world of swiftly-coming disaster! Of the strangely daring spirit in which he addressed himself to Your Holiness at the Vatican it is not for me to discourse—I cannot explain it or condone it, for I was overcome with amazement and fear, and realized the position no more than did Your Holiness at the time, or than did those of your confidants immediately around us. It was indeed a matter that went beyond us all.

"But the chief end of this letter is arrived at—Your Holiness asks me to part with this boy. With the deepest regret at the rupture you threaten to cause between myself and Holy Church if I disobey this command, I must still utterly refuse to do so. So long as the child looks upon me as a friend, so long will I be one to him. So long as he will accept the shelter of my roof, so long shall he receive it. I would rather break with a dozen Churches, a dozen forms of creed, than be untrue to a child who trusts me! That is my answer to Your Holiness, and in giving it I add the sincere expression of my sorrow to cause you displeasure or pain. But I venture to pray you, Holy Father, to pause and consider deeply before you eject me from the Church for so simple and plain a matter. Let me as one who is nearing the grave in company with yourself—as one who with yourself must soon stand on that dark brink of the Eternal from which we see the Light beyond—let me most humbly yet most earnestly point out to you the far more serious things than my offence, which are threatening Rome to-day. The people of all lands are wandering away from faith, and wars and terrors are encompassing the land. The lust of gold and pride of life are now the chief objects of man's existence and desire, and there was hardly ever a time in history when utter indifference to the laws of God was more openly exhibited than it is just now. The sin of unbelief and all the evils attendant on that sin are steadily increasing, and the Church seems powerless to stop the approaching disaster. Is it, that knowing herself to be weak, she does not make the attempt to be strong? If this is so, she must fall, and not all the getting-in of gold will help her! But you, Holy Father—you might arrest all this trouble if you would! If you would change the doctrines of Superstition for those of Science- -if you would purify our beautiful creed from pagan observances and incredible idolatries—if you would raise the Church of Rome like a pure white Cross above the blackening strife, you might save the sinking ship of faith even now! So little is needed!—simplicity instead of ostentation—voluntary poverty instead of countless riches, spiritual power instead of the perpetual cry for temporal power,—the doctrine of Christ instead of the doctrine of Church Councils—and the glad welcoming and incorporation of every true, beautiful, wise and wonderful discovery of the age into the symbolic teaching of our Creed. Holy Father, if this is not done, then things old must disappear to make room for things new,—and a new Church of Christ must rise from the ashes of Rome! We cannot but call to mind the words of St. John, 'Repent and do the first works, or else I will come quickly and remove thy candlestick from its place.' 'Do the first works.' Holy Father, those first works, as exemplified in Christ Himself, were love, charity, pity and pardon for all men! With all my heart I beseech Your Holiness to let these virtues simplify and sustain our Church,—and so raise it a burning and shining light of loving-kindness and universal tolerance,—so shall it be the true city set on a hill which shall draw all men to its shelter! But if unjust judgment, intolerance, cruelty and fanaticism, should again be allowed, as once before in history, to blot its fairness and blight its reputation, then there is not much time left to it,—inasmuch as there is a force in the world to-day likely to prove too strong for many of us,—a mighty combat for Truth, in which conflicting creeds will fight their questions out together with terrible passion and insistence, bringing many souls to grief and pitiful disaster. You, Holy Father, can arrest all this by making the Church of Rome, Christian rather than Pagan—by removing every touch of idolatry, every recollection of paid prayers, and by teaching a lofty, pure and practical faith such as our Redeemer desired for us, so that it may be a refuge in the storm, a haven wherein all the world shall find peace. This is for you and for those who come after you to do,—I, Felix Bonpre, shall not be here to see the change so wrought, for I shall have gone from hence to answer for my poor stewardship,—God grant I may not be found altogether wanting in intention, though I may have been inadequate in deed! And so with my earnest prayer for your health and long continuance of life I bid you farewell, asking you nothing for myself at all but a reasonable judgment,—unprejudiced and calm and Christlike,—which will in good time persuade you that it would be but a cruelty to carry out your indignation against me by depriving me of that diocese where all my people know and love me,— simply because I have befriended a child, and because having once befriended him I refuse to desert him. But if your mind should remain absolutely fixed to carry out your intentions I can only bow my head to your will and submit to the stroke of destiny, feeling it to be my Master's wish that I should suffer something for His sake, and knowing from His words that if I 'offend one of these little ones,' such as this friendless boy, 'it were better for me that a millstone were hung about my neck and I myself drowned in the depths of the sea!' Between the Church doctrine and Christ's own gospel, I choose the gospel; between Rome's discipline and Christ's command I choose Christ's command,—and shall be content to be glad or sorrowful, fortunate or poor, as equally to live or die as my Master, and YOUR Master, shall bid. For we all are nothing but His creatures, bound to serve Him, and where we serve Him not there must be evil worse than death.

"So in all humbleness still awaiting a more reasonable decision at your hands, I am, Most Holy Father,

"Your faithful servant and brother in Christ,

"Felix Bonpre."

This letter finished, signed and sealed, the Cardinal addressed it and enclosed it under cover to one of the secretaries at the Vatican who he knew might be trusted to deliver it personally into the Supreme Pontiff's own hands. Then stretching out his arms wearily he closed his eyes for a moment with a sigh of mingled relief and fatigue. The night was very cold, and though there had been a fire in the room all day, it had died down in the grate, and there were only a few little dull embers now glowing at the last bar. The chill of the air was deepening, and a shiver ran through the spare, fragile form of the venerable prelate as he rose at last from his chair and prepared to take his rest. His sleeping room was a very small one, adjoining that in which he now stood, and as he glanced at his watch and saw that time had gone on so rapidly that it was nearly eleven o'clock, he decided that he would only lie down for two or three hours.

"For there is much to do yet," he mused. "This one letter to the Pope will not suffice. I must write to Angela,—to say farewell to her, poor child!—and give her once more my blessing—and then I must prepare the way at home—for myself, and also for Manuel." He sighed again as the vision of his own house in the peaceful old- world French town far away, floated before his mental sight,—almost he heard the sweet chiming of the bells in his own Cathedral tower; which like a pyramid of delicate lace-work, always seemed held up in the air by some invisible agency to let the shafts of sunlight glimmer through,—once more he saw the great roses in his garden, pink and white and cream and yellow, clambering over the walls and up to the very roof of his picturesque and peaceful home—the white doves nesting in the warm sun—the ripe apples hanging on the gnarled boughs, the simple peasantry walking up his garden paths, coming to him with their little histories of pain and disappointment and sorrow; which were as great to them as any of the wider miseries of sufferers more beset with anguish than themselves. He thought of it all sorrowfully and tenderly,—his habit was ever to think of others rather than himself,—and he wondered sadly, as he considered all the bitterness and hardships of the poor human creatures who are forced into life on this planet,—why life should be made so cruel and hard for them,—why sudden and unprepared death should snap the ties of tenderest love—why cruelty and treachery should blight the hopes of the faithful and the trusting—why human beings should always be more ready to destroy each other than to help each other— why, to sum all up, so merciful and divine a Being as Christ came at all into this world if it were not to make the world happier and bring it nearer to heaven!

"The ways of the Infinite Ordainment are dark and difficult to understand," he said. "And I deserve punishment for daring to enquire into wisely-hidden mysteries! But, God knows it is not for myself that I would pierce the veil! Nothing that concerns myself at all matters,—I am a straw on the wind,—a leaf on the storm—and whatever God's law provides for me, that I accept and understand to be best. But for many millions of sad souls it is not so—and their way is hard! If they could fully understand the purpose of existence they would be happier—but they cannot—and we of the Church are too blind ourselves to help them, for if a little chink of light be opened to us, we obstinately refuse to see!"

He went to his sleeping room and threw himself down on his bed dressed as he was, too fatigued in body and mind to do more than utter his brief usual prayer, "If this should be the sleep of death, Lord Jesus receive my soul!" And as he closed his eyes he heard the rain drop on the roof in heavy slow drops that sounded like the dull ticking of a monstrous clock piecing away the time;—and then he slept, deeply and dreamlessly,—the calm and unconscious and refreshing slumber of a child.

How long he slept he did not know, but he was wakened suddenly by a touch and a voice he knew and loved, calling him. He sprang up with almost the alacrity of youth, and saw Manuel standing beside him.

"Did you call me, my child?"

"Yes, dear friend!" And Manuel smiled upon him with a look that conveyed the brightness of perfect love straight from the glance into the soul. "I need you for myself alone to-night! Come out with me!"

The Cardinal gazed at him in wonder that was half a fear.

"Come out with me!"

Those had been the words the boy had used to the Pope, the Head of the Church, when he had dared to speak his thoughts openly before that chiefest man of all in Rome!

"Come out with me!"

"Now, in the darkness and the rain?" asked the Cardinal wonderingly. "You wish it? Then I will come!"

Manuel said nothing further, but simply turned and led the way. They passed out of the little tenement house they inhabited into the dark cold street,—and the door closed with a loud bang behind them, shut to by the angry wind. The rain began to fall more heavily, and the small slight figure of the waif and stray he had befriended seemed to the Cardinal to look more lonely and piteous than ever in the driving fog and darkness.

"Whither would you go, my child?" he asked gently. "You will suffer from the cold and storm—"

"And you?" said Manuel. "Will you not also suffer? But you never think of yourself at all!—and it is because you do not think of yourself that I know you will come with me to-night!—even through a thousand storms!—through all danger and darkness and pain and trouble,—you will come with me! You have been my friend for many days—you will not leave me now?"

"Neither now nor at any time," answered Bonpre firmly and tenderly. "I will go with you where you will! Is it to some sad home you are taking me?—some stricken soul to whom we may give comfort?"

Manuel answered not,—but merely waved his small hand beckoningly, and passed along up the street through the drifting rain, lightly and aerially as though he were a spirit,—and the Cardinal possessed by some strange emotion that gave swiftness to his movements and strength to his will, followed. They met scarcely a soul. One or two forlorn wayfarers crossed their path—a girl in rags,—then a man half-drunk and reeling foolishly from side to side. Manuel paused, looking at them.

"Poor sad souls!" he said. "If we could see all the history of their lives we should pity them and not condemn!"

"Who is it that condemns?" murmured Bonpre gently.

"No one save Man!" responded Manuel. "God condemns nothing—because in everything there is a portion of Himself. And when man presumes to condemn and persecute his fellow-men, he is guilty of likewise condemning and persecuting his Maker, and outraging that Maker in his own perverted soul!"

The boy's voice rang out solemn and clear,—and the heavy fog drifting densely through the street, seemed to the Cardinal's keenly awakened and perturbed senses as though it brightened into a golden vapour round that childish figure, and illumined it with a radiation of concealed light. But having thus spoken, Manuel turned and went on once more,—and faithfully, in a mental ravishment which to himself was inexplicable, the venerable Felix followed. And presently they came to the plain and uncomely wooden edifice where Aubrey Leigh and his bride had plighted their vows that morning. The door was open—Aubrey would always have it so, lest any poor suffering creature might need a moment's rest, and resting thankfully, might see the Cross and perchance find help in prayer.

"Do you remember," said Manuel then, "when you found me outside the great Cathedral, how the doors were barred against me? This door is always open!"

He entered the building, and the Cardinal followed, wondering and deeply agitated. It should have been dark within, but instead of darkness, a soft light pervaded it from end to end, a warm and delicate radiance, coloured with a rose glory as of sunset—and Bonpre seeing this stopped, seized with a sudden fear. He looked about him—on either side the huge unadorned barn-like place was empty,—he and Manuel stood alone together as it were in the cold vast void. Before them towered the Cross on its raised platform, and below that Cross was the sloping footway leading to it, where lay many of the buds and leaves and blossoms of Sylvie's bridal flowers given to her by the poor, and yet—in this empty desolate shed there was a sense of warmth and consolation, and the light that illumined it was as the light of Heaven! Trembling in every limb, the Cardinal turned to his companion—words were on his lips, but they faltered and refused to be spoken aloud. And Manuel gently touching him said- -

"Follow me!"

Straight up through the centre of this place hallowed by the prayers of the poor and the broken-hearted, the light child-figure moved, the old man following,—till at the footway leading to the Cross he paused.

"Here will we pray together!" he said,—and as he spoke a smile lighted his eyes and rested on his lips—a smile which gave his fair face the aspect of a rapt angel of wisdom and beauty. "Here will we ask the Father which is in Heaven—the Father of all worlds—whether we shall part now one from the other, or still remain—together!"

As he spoke a rush of music filled the air,—and the Cardinal sank feebly on his knees, overcome by a great wave of awe and terror which engulfed his soul—for it was the same divine, far-reaching, penetrative music which had once before enthralled his ears in the Cathedral at Rouen. Kneeling he clasped his worn hands, and in all the dizziness and confusion of his brain, raised his eyes for help to the great Cross, bare of all beauty, save for the flowers of Sylvie's strange bridal that lay at its foot. And as he looked he saw a marvellous Vision!—a Dream of Angels standing on either side of that symbol of salvation!—of angels tall and white and beautiful, whose towering pinions glowed with the radiant light of a thousand mornings! Amazed and awe-stricken at this great sight, he uttered a faint cry and turned to his child companion.

"Manuel!"

"I am here," answered the clear young voice. "Be not afraid!"

And now the music of the unseen choir of sound seemed to grow deeper and fuller and grander,—and Felix Bonpre, caught up, as it were, out of all earthly surroundings, and only made conscious of the growing ascendency of Spirit over Matter, saw the bare building around him beginning to wondrously change its aspect. Slowly, as though a wind should bend straight trees into an arching round, the plain walls took on themselves a form of perfect architectural beauty,—like swaying stems of flowers or intertwisted branches, the lines formed symmetrically, and through the shadowy sculptured semblance came the gleam of "a light that never was on sea or land,"—the dazzling light of thousands of shining wings!—of thousands of lustrous watchful eyes!—of thousands of dazzling faces, that shone like stars or were fair as flowers! The Vision grew more and more beautiful—more and more full of light—and through veils of golden vapour, great branching lilies seemed to grow and blossom out, filling the air with perfume, and in their flowering beauty perfected the airy semblance of this wondrous Place of Prayer built by spiritual hands—and like a far-off echo of sweetness falling from unseen heights there came a musical whisper of the chorus sung by the poor—

"All God s angels will say, 'Well done!' Whenever thy mortal race is run. White and forgiven, Thou'lt enter heaven, And pass, unchallenged, the Golden Gate, Where welcoming spirits watch and wait To hail thy coming with sweet accord To the Holy City of God the Lord!"

A convulsive trembling seized the Cardinal's mortal frame—but the soul within him was strong and invincible. With hands outstretched he turned to Manuel,—and lo!—the boy was moving away from him— moving slowly but resolutely up towards the Cross! Breathless, speechless, the aged Felix watched him with straining uplifted eyes,—and as he watched, saw his garments grow white and glistening, and a great light began to shine about him—till reaching the foot of the Cross He turned,—and then—He was no more a child! All the glory of the "Vision Beautiful" shone full upon the dying body and escaping soul of Christ's faithful servant!—the Divine Head crowned with thorns!—the Divine arms stretched out against the beams of the great Cross!—the Divine look of love and welcome!—and with a loud cry of ecstasy Felix Bonpre extended his trembling hands.

"Master! Master!" he murmured. "Did not my heart burn within me when Thou didst talk with me by the way!"

Yearning towards that Mystic Glory he clasped his hands, and in the splendour of the dream, and through the pulsations of the solemn music he heard a Voice—the Voice of his child companion Manuel, but a Voice grown full of Divine authority while yet possessing all human tenderness.

"Well done, thou good and faithful servant! Because thou hast been faithful over a few things, I will make thee ruler over many things! Enter thou into the joy of thy Lord!"

And at that Voice—and in the inexplicable beauty of that Look of Love, Felix Bonpre, "Prince of the Roman Church," whose faithfulness Rome called in question, gave up his mortal life,—and with a trembling sigh of death and delight intermingled, fell face forward at the foot of the Cross, where the radiance of his Master's Presence shone like the sun in heaven! And as he passed from death to life, the Vision faded—the light grew dim,—the arches of the heavenly temple not made with hands melted away and rolled up like clouds of the night dispersing into space—the last dazzling Angel face, the last branch of Heavenly flowers—vanished—and the music of the spheres died into silence. And when the morning sun shone through the narrow windows of that Place of Prayer dedicated only to the poor, its wintry beams encircled the peaceful form of the Dead Cardinal with a pale halo of gold,—and when they came and found him there and turned his face to the light—it was as the face of a glorified saint, whom God had greatly loved!

. . . . . . . . . .

And of the "Cardinal's foundling"—what of Him? Many wondered and sought to trace Him, but no one ever heard where He had gone. Now,— when the Cardinal himself has been laid to rest in the shadow of his own Cathedral spires—and the roses which he loved so well are growing into a crimson and white canopy over his quiet grave, there are those who wonder who that lonely child wanderer was,—and whether He ever will return? Some say He has never disappeared,—but that in some form or manifestation of wisdom, He is ever with as, watching to see whether His work is well or ill done,—whether His flocks are fed, or led astray to be devoured by wolves—whether His straight and simple commands are fulfilled or disobeyed. And the days grow dark and threatening—and life is more and more beset with difficulty and disaster—and the world is moving more and more swiftly on to its predestined end—and the Churches are as stagnant pools, from whence Death is far more often born than Life.

And may we not ask ourselves often in these days the question,—

"When the Son of Man cometh, think ye He shall find faith on earth?"



Appendix.

Relics of Paganism in Christianity as Approved by English Bishops.

The Archbishop of Canterbury, on being questioned as to certain Roman observances carried on at St. Bartholomew's, Dover, admitted "There may be irregularities," but added "they do not appear to be of any importance." One of these "unimportant irregularities" was the introduction of the Confessional.

The Archbishop of York considers the use of incense, which is a relic of paganism, "a most beautiful and significant symbol of Divine Service"—and though the services at Christ Church, Doncaster, are known to be but a very slightly modified form of the Romish ritual, His Grace has not seen fit to interfere. The parish church of Hensall-cum-Heck, in the Archbishop's diocese, is entirely Roman Catholic, and the Vicar, Mr. E. H. Bryan, might from his practices, be a priest of Rome endeavouring by secret methods to "convert" his parish to the Holy See.

The Bishop of London sanctions the use of incense and permits children's Masses and hymns to the Virgin.

The Bishop of Chester advises the Rev. W. C. Reid, Vicar of Coppenhall, to use incense preceding the service of Holy Communion.

The Bishop of Chichester ignores the fact that at St. Bartholomew's, Brighton, seven hundred confessions were heard before Christmas, 1898, and that ten thousand were heard in that parish last year.

The Bishop of Lincoln preached at "High Mass" at St. Mary Magdalene, Paddington, on January 7, 1899. The only difference in the service on this occasion from that of the Roman Church was the use of the English language instead of Latin.

The Bishop of Oxford, on being appealed to by parishioners on January 11, 1900, attending at the Church of St. John, Cowley, Oxford, and asked to suppress the Romish practices carried on there, which were totally out of keeping with the simplicity of true Christian worship, gave them no redress.

The Bishop of St. Aibans, charged in the House of Lords with favouring practices not lawful in the Church of England, declined to answer. On this point the Daily Telegraph wrote—"Does the Bishop of St. Albans understand that he is responsible to the State as well as to his own conscience? Has he any inkling of the notorious fact that the proper administration of a diocese is not a private or a personal matter, but an onerous public task, for which he is rightly held accountable?"

THE END