The plague that had fallen upon them was such as none of them had ever before seen. The legs of the sufferers swelled to huge, unsightly, and livid masses of flesh. Their sinews shrivelled to blackened strings, pimpled with purple clots of blood. The awful disease worked its way upwards. The arms hung hideous and useless at the side, the mouth rotted till the teeth fell from the putrid flesh. Chilled with the cold, huddled in the narrow holds of the little ships fast frozen in the endless desolation of the snow, the agonized sufferers breathed their last, remote from aid, far from the love of women, and deprived of the consolations of the Church. Let those who realize the full horror of the picture think well upon what stout deeds the commonwealth of Canada has been founded.

Without the courage and resource of their leader, whose iron constitution kept him in full health, all would have been lost. Cartier spared no efforts. The knowledge of his situation was concealed from the Indians. None were allowed aboard the ships, and, as far as might be, a great clatter of hammering was kept up whenever the Indians appeared in sight, so that they might suppose that Cartier's men were forced by the urgency of their tasks to remain on the ships. Nor was spiritual aid neglected. An image of the Virgin Mary was placed against a tree about a bow-shot from the fort, and to this all who could walk betook themselves in procession on the Sunday when the sickness was at its height. They moved in solemn order, singing as they went the penitential psalms and the Litany, and imploring the intercession of the Virgin. Thus passed the days until twenty-five of the French had been laid beneath the snow. For the others there seemed only the prospect of death from disease or of destruction at the hands of the savages.

It happened one day that Cartier was walking up and down by himself upon the ice when he saw a band of Indians coming over to him from Stadacona. Among them was the interpreter Domagaya, whom Cartier had known to be stricken by the illness only ten days before, but who now appeared in abundant health. On being asked the manner of his cure, the interpreter told Cartier that he had been healed by a beverage made from the leaves and bark of a tree. Cartier, as we have seen, had kept from the Indians the knowledge of his troubles, for he dared not disclose the real weakness of the French. Now, feigning that only a servant was ill, he asked for details of the remedy, and, when he did so, the Indians sent their women to fetch branches of the tree in question. The bark and leaves were to be boiled, and the drink thus made was to be taken twice a day. The potion was duly administered, and the cure that it effected was so rapid and so complete that the pious Cartier declared it a real and evident miracle. 'If all the doctors of Lorraine and Montpellier had been there with all the drugs of Alexandria,' he wrote, 'they could not have done as much in a year as the said tree did in six days.' An entire tree—probably a white spruce—was used up in less than eight days. The scourge passed and the sailors, now restored to health, eagerly awaited the coming of the spring.

Meanwhile the cold lessened; the ice about the ships relaxed its hold, and by the middle of April they once more floated free. But a new anxiety had been added. About the time when the fortunes of Cartier's company were at their lowest, Donnacona had left his camp with certain of his followers, ostensibly to spend a fortnight in hunting deer in the forest. For two months he did not return. When he came back, he was accompanied not only by Taignoagny and his own braves, but by a great number of savages, fierce and strong, whom the French had never before seen. Cartier was assured that treachery was brewing, and he determined to forestall it. He took care that his men should keep away from the settlement of Stadacona, but he sent over his servant, Charles Guyot, who had endeared himself to the Indians during the winter. Guyot reported that the lodges were filled with strange faces, that Donnacona had pretended to be sick and would not show himself, and that he himself had been received with suspicion, Taignoagny having forbidden him to enter into some of the houses.

Cartier's plan was soon made. The river was now open and all was ready for departure. Rather than allow himself and his men to be overwhelmed by an attack of the great concourse of warriors who surrounded the settlement of Stadacona, he determined to take his leave in his own way and at his own time, and to carry off with him the leaders of the savages themselves. Following the custom of his age, he did not wish to return without the visible signs of his achievements. Donnacona had freely boasted to him of the wonders of the great country far up beyond Hochelaga, of lands where gold and silver existed in abundance, where the people dressed like the French in woollen clothes, and of even greater wonders still,—of men with no stomachs, and of a race of beings with only one leg. These things were of such import, Cartier thought, that they merited narration to the king of France himself. If Donnacona had actually seen them, it was fitting that he should describe them in the august presence of Francis I.

The result was a plot which succeeded. The two ships, the Grande Hermine and the Emerillon, lay at anchor ready to sail. Owing to the diminished numbers of his company, Cartier had decided to abandon the third ship. He announced a final ceremony to signalize the approaching departure. On May 3, 1536, a tall cross, thirty-five feet high was planted on the river bank. Beneath the cross-bar it carried the arms of France, and on the upper part a scroll in ancient lettering that read, 'FRANCISCUS PRIMUS DEI GRATIA FRANCORUM REX REGNAT' Which means, freely translated, 'Francis I, by the grace of God King of the French, is sovereign.' Donnacona, Taignoagny, Domagaya and a few others, who had been invited to come on board the ships, found themselves the prisoners of the French. At first rage and consternation seized upon the savages, deprived by this stratagem of their chief. They gathered in great numbers on the bank, and their terrifying howls and war-cries resounded throughout the night. But Donnacona, whether from simplicity or craft, let himself be pacified with new presents and with the promise of a speedy return in the year following. He showed himself on the deck of the captain's ship, and his delighted followers gathered about in their canoes and swore renewed friendship with the white men, whom they had, in all likelihood, plotted to betray. Gifts were exchanged, and the French bestowed a last shower of presents on the assembled Indians. Finally, on May 6, the caravels dropped down the river, and the homeward voyage began.

The voyage passed without incident. The ships were some time in descending the St Lawrence. At Isle-aux-Coudres they waited for the swollen tide of the river to abate. The Indians still flocked about them in canoes, talking with Donnacona and his men, but powerless to effect a rescue of the chief. Contrary winds held the vessels until, at last, on May 21, fair winds set in from the west that carried them in an easy run to the familiar coast of Gaspe, past Brion Island, through the passage between Newfoundland and the Cape Breton shore, and so outward into the open Atlantic.

'On July 6, 1536,' so ends Cartier's chronicle of this voyage, 'we reached the harbour of St Malo, by the Grace of our Creator, whom we pray, making an end of our navigation, to grant us His Grace, and Paradise at the end. Amen.'



CHAPTER VIII

THE THIRD VOYAGE

Nearly five years elapsed after Cartier's return to St Malo before he again set sail for the New World. His royal master, indeed, had received him most graciously. Francis had deigned to listen with pleasure to the recital of his pilot's adventures, and had ordered him to set them down in writing. Moreover, he had seen and conversed with Donnacona and the other captive Indians, who had told of the wonders of their distant country. The Indians had learned the language of their captors and spoke with the king in French. Francis gave orders that they should be received into the faith, and the registers of St Malo show that on March 25, 1538, or 1539 (the year is a little uncertain), there were baptized three savages from Canada brought from the said country by 'honnete homme [honest man], Jacques Cartier, captain of our Lord the King.'

But the moment was unsuited for further endeavour in the New World. Francis had enough to do to save his own soil from the invading Spaniard. Nor was it until the king of France on June 15, 1538, made a truce with his inveterate foe, Charles V, that he was able to turn again to American discovery. Profoundly impressed with the vast extent and unbounded resources of the countries described in Cartier's narrative, the king decided to assume the sovereignty of this new land, and to send out for further discovery an expedition of some magnitude. At the head of it he placed Jean Francois de la Roque, Sieur de Roberval, whom, on January 15, 1540, he created Lord of Norumbega, viceroy and lieutenant-general of Canada, Hochelaga, Saguenay, Newfoundland, Belle Isle, Carpunt, Labrador, the Great Bay, and Baccalaos. The name Norumbega is an Indian word, and was used by early explorers as a general term for the territory that is now Maine, New Brunswick, and Nova Scotia. Baccalaos is the name often given by the French to Newfoundland, the word itself being of Basque origin and meaning 'codfish,' while Carpunt will be remembered as a harbour beside Belle Isle, where Cartier had been stormbound on his first voyage.

The king made every effort to further Roberval's expedition. The Lord of Norumbega was given 45,000 livres and full authority to enlist sailors and colonists for his expedition. The latter appears to have been a difficult task, and, after the custom of the day, recourse was presently had to the prisons to recruit the ranks of the prospective settlers. Letters were issued to Roberval authorizing him to search the jails of Paris, Toulouse, Bordeaux, Rouen, and Dijon and to draw from them any convicts lying under sentence of death. Exception was made of heretics, traitors, and counterfeiters, as unfitted for the pious purpose of the voyage. The gangs of these miscreants, chained together and under guard, came presently trooping into St Malo. Among them, it is recorded, walked a young girl of eighteen, unconvicted of any crime, who of her own will had herself chained to a malefactor, as hideous physically as morally, whose lot she was determined to share.

To Roberval, as commander of the enterprise, was attached Cartier in the capacity of captain-general and master-pilot. The letters patent which contain the appointment speak of him as our 'dear and well-beloved Jacques Cartier, who has discovered the large countries of Canada and Hochelaga which lie at the end of Asia.' Cartier received from Roberval about 31,300 livres. The king gave to him for this voyage the little ship Emerillon and commanded him to obtain four others and to arm and equip the five. The preparations for the voyage seem to have lasted throughout the winter and spring of the years 1540-41. The king had urged Cartier to start by the middle of April, but it was not until May 23, 1541, that the ships were actually able to set sail. Even then Roberval was not ready to leave. Cannon, powder, and a varied equipment that had been purchased for the voyage were still lying at various points in Normandy and Champagne. Cartier, anxious to follow the king's wishes, could wait no longer and, at length, he set out with his five ships, leaving Roberval to prepare other ships at Honfleur and follow as he might. From first to last the relations of Cartier and Roberval appear to need further explanation than that which we possess. Roberval was evidently the nominal head of the enterprise and the feudal lord of the countries to be claimed, but Cartier seems to have been restless under any attempt to dictate the actual plan to be adopted, and his final desertion of Roberval may be ascribed to the position in which he was placed by the divided command of the expedition.

The expedition left St Malo on May 23, 1541, bearing in the ships food and victuals for two years. The voyage was unprosperous. Contrary winds and great gales raged over the Atlantic. The ships were separated at sea, and before they reached the shores of Newfoundland were so hard put to it for fresh water that it was necessary to broach the cider casks to give drink to the goats and the cattle which they carried. But the ships came together presently in safety in the harbour of Carpunt beside Belle Isle, refitted there, and waited vainly for Roberval. They finally reached the harbour of the Holy Cross at Stadacona on August 23.

The savages flocked to meet the ships with a great display of joy, looking eagerly for the return of their vanished Donnacona. Their new chief, Agouhanna, with six canoes filled with men, women, and children, put off from the shore. The moment was a difficult one. Donnacona and all his fellow-captives, except only one little girl, had died in France. Cartier dared not tell the whole truth to the natives, and he contented himself with saying that Donnacona was dead, but that the other Indians had become great lords in France, had married there and did not wish to return. Whatever may have been the feeling of the tribe at this tale, the new chief at least was well pleased. 'I think,' wrote Cartier, in his narrative of this voyage, 'he took it so well because he remained lord and governor of the country by the death of the said Donnacona.' Agouhanna certainly made a great show of friendliness. He took from his own head the ornament of hide and wampum that he wore and bound it round the brows of the French leader. At the same time he put his arms about his neck with every sign of affection.

When the customary ceremonies of eating and drinking, speech-making, and presentations had ended, Cartier, after first exploring with his boats, sailed with his ships a few miles above Stadacona to a little river where good anchorage was found, now known as the Cap Rouge river. It enters the St Lawrence a little above Quebec. Here preparations were at once made for the winter's sojourn. Cannon were brought ashore from three of the ships. A strong fort was constructed, and the little settlement received the pretentious name Charlesbourg Royal. The remaining part of the month of August 1541 was spent in making fortifications and in unloading the ships. On September 2 two of the ships, commanded by Mace Jalobert, Cartier's brother-in-law and companion of the preceding voyage, and Etienne Nouel, his nephew, were sent back to France to tell the king of what had been done, and to let him know that Roberval had not yet arrived.

As on his preceding voyages, Cartier was greatly impressed by the aspect of the country about him. All round were splendid forests of oak and maple and cedar and beech, which surpassed even the beautiful woodlands of France. Grape vines loaded with ripe fruit hung like garlands from the trees. Nor was the forest thick and tangled, but rather like an open park, so that among the trees were great stretches of ground wanting only to be tilled. Twenty of Cartier's men were set to turn the soil, and in one day had prepared and sown about an acre and a half of ground. The cabbage, lettuce, and turnip seed that they planted showed green shoots within a week.

At the mouth of the Cap Rouge river there is a high point, now called Redclyffe. On this Cartier constructed a second fort, which commanded the fortification and the ships below. A little spring supplied fresh water, and the natural situation afforded a protection against attack by water or by land. While the French laboured in building the stockades and in hauling provisions and equipments from the ships to the forts, they made other discoveries that impressed them more than the forest wealth of this new land. Close beside the upper fort they found in the soil a good store of stones which they 'esteemed to be diamonds.' At the foot of the slope along the St Lawrence lay iron deposits, and the sand of the shore needed only, Cartier said, to be put into the furnace to get the iron from it. At the water's edge they found 'certain leaves of fine gold as thick as a man's nail,' and in the slabs of black slate-stone which ribbed the open glades of the wood there were veins of mineral matter which shone like gold and silver. Cartier's mineral discoveries have unfortunately not resulted in anything. We know now that his diamonds, still to be seen about Cap Rouge, are rock crystals. The gold which he later on showed to Roberval, and which was tested, proved genuine enough, but the quantity of such deposits in the region has proved insignificant. It is very likely that Cartier would make the most of his mineral discoveries as the readiest means of exciting his master's interest.

When everything was in order at the settlement, the provisions landed, and the building well under way, the leader decided to make a brief journey to Hochelaga, in order to view more narrowly the rapids that he had seen, and to be the better able to plan an expedition into the interior for the coming spring. The account of this journey is the last of Cartier's exploits of which we have any detailed account, and even here the closing pages of his narrative are unsatisfactory and inconclusive. What is most strange is that, although he expressly says that he intended to 'go as far as Hochelaga, of purpose to view and understand the fashion of the saults [falls] of water,' he makes no mention of the settlement of Hochelaga itself, and does not seem to have visited it.

The Hochelaga expedition, in which two boats were used, left the camp at Cap Rouge on September 7, 1541. A number of Cartier's gentlemen accompanied him on the journey, while the Viscount Beaupre was left behind in command of the fort. On their way up the river Cartier visited the chief who had entrusted his little daughter to the case of the French at Stadacona at the time of Cartier's wintering there. He left two young French boys in charge of this Indian chief that they might learn the language of the country. No further episode of the journey is chronicled until on September 11 the boats arrived at the foot of the rapids now called Lachine. Cartier tells us that two leagues from the foot of the bottom fall was an Indian village called Tutonaguy, but he does not say whether or not this was the same place as the Hochelaga of his previous voyage. The French left their boats and, conducted by the Indians, walked along the portage path that led past the rapids. There were large encampments of natives beside the second fall, and they received the French with every expression of good-will. By placing little sticks upon the ground they gave Cartier to understand that a third rapid was to be passed, and that the river was not navigable to the country of Saguenay.

Convinced that further exploration was not possible for the time being, the French returned to their boats. As usual, a great concourse of Indians had come to the spot. Cartier says that he 'understood afterwards' that the Indians would have made an end of the French, but judged them too strong for the attempt. The expedition started at once for the winter quarters at Cap Rouge. As they passed Hochelay—the abode of the supposed friendly chief near Portneuf—they learned that he had gone down the river ahead of them to devise means with Agouhanna for the destruction of the expedition.

Cartier's narrative ends at this most dramatic moment of his adventures. He seems to have reached the encampment at Cap Rouge at the very moment when an Indian assault was imminent. We know, indeed, that the attack, which, from certain allusions in the narrative, seems presently to have been made, was warded off, and that Cartier's ships and a part at least of his company sailed home to France, falling in with Roberval on the way. But the story of the long months of anxiety and privation, and probably of disease and hostilities with the Indians, is not recorded. The narrative of the great explorer, as it is translated by Hakluyt, closes with the following ominous sentences:

'And when we were arrived at our fort, we understood by our people that the savages of the country came not any more about our fort, as they were accustomed, to bring us fish, and that they were in a wonderful doubt and fear of us. Wherefore our captain, having been advised by some of our men which had been at Stadacona to visit them that there was a wonderful number of the country people assembled together, caused all things in our fortress to be set in good order.' And beyond these words, Cartier's story was never written, or, if written, it has been lost.



CHAPTER IX

THE CLOSE OF CARTIER'S CAREER

Great doubt and uncertainty surround the ultimate fate of Roberval's attempted colony, of which Cartier's expedition was to form the advance guard. Roberval, as already seen, had stayed behind in France when Cartier sailed in 1541, because his equipment was not yet ready for the voyage. Nor does he seem to have finally started on his expedition for nearly a year after the departure of Cartier. It has been suggested that Roberval did set sail at some time in the summer of 1541, and that he reached Cape Breton island and built a fort there. So, at least, a tradition ran that was repeated many years later by Lescarbot in his Histoire de la Nouvelle France. If this statement is true, it must mean that Roberval sailed home again at the close of 1541, without having succeeded in finding Cartier, and that he prepared for a renewed expedition in the spring of the coming year. But the evidence for any such voyage is not conclusive.

What we know is that on April 16, 1542, Roberval sailed out of the port of Rochelle with three tall ships and a company of two hundred persons, men and women, and that with him were divers gentlemen of quality. On June 8, 1542, his ships entered the harbour of St John's in Newfoundland. They found there seventeen fishing vessels, clear proof that by this time the cod fisheries of the Newfoundland Banks were well known. They were, indeed, visited by the French, the Portuguese, and other nations. Here Roberval paused to refit his ships and to replenish his stores. While he was still in the harbour, one day, to his amazement, Cartier sailed in with the five ships that he was bringing away from his abandoned settlement at Charlesbourg Royal. Cartier showed to his superior the 'diamonds' and the gold that he was bringing home from Canada. He gave to Roberval a glowing account of the country that he had seen, but, according to the meagre details that appear in the fragment in Hakluyt's Voyages, he made clear that he had been compelled to abandon his attempt at settlement. 'He could not with his small company withstand the savages, which went about daily to annoy him, which was the cause of his return into France.'

Except what is contained in the few sentences of this record we know nothing of what took place between Roberval and Cartier. But it was quite clear that the latter considered the whole enterprise as doomed to failure. It is more than likely that Cartier was dissatisfied with Roberval's delay, and did not care to continue under the orders of a leader inferior to himself in capacity. Be this as it may, their final parting stands recorded in the following terms, and no historical document has as yet come to light which can make the exact situation known to us. 'When our general [Roberval], being furnished with sufficient forces, commanded him [Cartier] to go back with him, he and his company, moved as it seems with ambition, because they would have all the glory of the discovery of those parts themselves, stole privily away the next night from us, and, without taking their leaves, departed home for Brittany.' The story, it must be remembered, comes from the pen of either Roberval or one of his associates.

The subsequent history of Roberval's colony, as far as it is known, can be briefly told. His ships reached the site of Charlesbourg Royal late in July 1542. He landed stores and munitions and erected houses, apparently on a scale of some magnitude, with towers and fortifications and with great kitchens, halls, and living rooms. Two ships were sent home in the autumn with news of the expedition, their leader being especially charged to find out whether the rock crystals carried back by Cartier had turned out to be diamonds. All the other colonists remained and spent the winter in this place. In spite of their long preparation and of their commodious buildings, they seem to have endured sufferings as great as, or even greater than, those of Cartier's men at Stadacona seven years before. Supplies of food ran short, and even in the autumn before the stern winter had begun it was necessary to put the whole company on carefully measured rations. Disease broke out among the French, as it had broken out under Cartier, and about fifty of their number perished before the coming of the spring. Their lot was rendered more dreadful still by quarrelling and crime. Roberval could keep his colonists in subjection only by the use of irons and by the application of the lash. The gibbet, reared beside the fort, claimed its toll of their number.

The winter of their misery drew slowly to its close. The ice of the river began to break in April. On June 5, 1543, their leader, Roberval, embarked on an expedition to explore the Saguenay, 'leaving thirty persons behind in the fort, with orders that if Roberval had not returned by the first of July, they were to depart for France.' Whither he went and what he found we do not know. We read that on June 14. certain of his company came back with messages to the fort: that five days later still others came back with instructions that the company at the fort were to delay their departure for France until July 19. And here the narrative of the colony breaks off.

Of Roberval's subsequent fate we can learn hardly anything. There is some evidence to show that Cartier was dispatched from France to Canada to bring him back. Certain it is that in April 1544 orders were issued for the summons of both Cartier and Roberval to appear before a commission for the settling of their accounts. The report of the royal auditors credits Cartier apparently with a service of eight months spent in returning to Canada to bring Roberval home. On the strength of this, it is thought likely that Cartier, returning safely to France in the summer of 1542, was sent back again at the king's command to aid in the return of the colonists, whose enterprise was recognized as a failure. After this, Roberval is lost to sight in the history of France. Certain chroniclers have said that he made another voyage to the New World and perished at sea. Others have it that he was assassinated in Paris near the church of the Holy Innocents. But nothing is known.

Cartier also is practically lost from sight during the last fifteen years of his life. His name appears at intervals in the local records, notably on the register of baptisms as a godfather. As far as can be judged, he spent the remainder of his days in comfortable retirement in his native town of St Malo. Besides his house in the seaport he had a country residence some miles distant at Limoilou. This old house of solid and substantial stone, with a courtyard and stone walls surrounding it, is still standing. There can be no doubt that the famous pilot enjoyed during his closing years a universal esteem. It is just possible that in recognition of his services he was elevated in rank by the king of France, for in certain records of St Malo in 1549, he is spoken of as the Sieur de Limoilou. But this may have been merely the sort of courtesy title often given in those days to the proprietors of small landed estates.

It was sometimes the custom of the officials of the port of St Malo to mark down in the records of the day the death of any townsman of especial note. Such an entry as this is the last record of the great pilot. In the margins of certain documents of September 1, 1557, there is written in the quaint, almost unreadable penmanship of the time: 'This said Wednesday about five in the morning died Jacques Cartier.'

There is no need to enlarge upon the greatness of Cartier's achievements. It was only the beginning of a far-reaching work, the completion of which fell to other hands. But it is Cartier's proud place in history to bear the title of discoverer of a country whose annals were later to be illumined by the exploits of a Champlain and a La Salle, and the martyrdom of a Brebeuf; which was to witness, for more than half a century, a conflict in arms between Great Britain and France, and from that conflict to draw the finest pages of its history and the noblest inspiration of its future; a country upon whose soil, majestic in its expanse of river, lake, and forest, was to be reared a commonwealth built upon the union and harmony of the two great races who had fought for its dominion.

Jacques Cartier, as much perhaps as any man of his time, embodied in himself what was highest in the spirit of his age. He shows us the daring of the adventurer with nothing of the dark cruelty by which such daring was often disfigured. He brought to his task the simple faith of the Christian whose devout fear of God renders him fearless of the perils of sea and storm. The darkest hour of his adversity in that grim winter at Stadacona found him still undismayed. He came to these coasts to find a pathway to the empire of the East. He found instead a country vast and beautiful beyond his dreams. The enthusiasm of it entered into his soul. Asia was forgotten before the reality of Canada. Since Cartier's day four centuries of history have hallowed the soil of Canada with memories and associations never to be forgotten. But patriotism can find no finer example than the instinctive admiration and love called forth in the heart of Jacques Cartier by the majestic beauty of the land of which he was the discoverer.



ITINERARY OF CARTIER'S VOYAGES

Adapted from Baxter's 'Memoir of Jacques Cartier'

VOYAGE OF 1534

April 20 Monday Cartier leaves St Malo. May 10 Sunday Arrives at Bonavista. " 21 Thursday Reaches Isle of Birds. " 24 Sunday Enters the harbour of Kirpon. June 9 Tuesday Leaves Kirpon. " 10 Wednesday Enters the harbour of Brest. " 11 Thursday St Barnabas Day. Hears Mass and explores coast in boats. " 12 Friday Names St Anthoine, Servan; plants cross and names river St Jacques, and harbour Jacques Cartier. " 13 Saturday Returns to ships. " 14 Sunday Hears Mass. " 15 Monday Sails toward north coast of Newfoundland. " 16 Tuesday Follows the west coast of Newfoundland and names the Monts des Granches. June 17 Wednesday Names the Colombiers, Bay St Julien, and Capes Royal and Milk. " 18 Thursday Stormy weather to 24th; explores coast between Capes Royal and Milk. " 24 Wednesday Festival of St John the Baptist. Names Cape St John. " 25 Thursday Weather bad; sails toward the west and and south-west; discovers Isles Margaux, Brion, and " 26 Friday Cape Dauphin. " 27 Saturday Coasts toward west-south-west. " 28 Sunday Reaches Cape Rouge. " 29 Monday Festival of St Peter. Names Alezay and Cape St Peter, and continues course west-south-west. " 30 Tuesday Towards evening describes land appearing like two islands. July 1 Wednesday Names Capes Orleans and Savages. " 2 Thursday Names Bay St Leonarius. " 3 Friday Continues northerly course and names Cape Hope. " 4 Saturday Arrives at Port Daniel; remains there until 12th. July 16 Thursday Enters Gaspe Bay, and remains until 25th on account of storm. " 22 Wednesday Lands and meets savages. " 24 Friday Plants a cross. " 25 Saturday Sets sail with good wind toward Anticosti. " 27 Monday Approaches coast. " 28 Tuesday Names Cape St Louis. " 29 Wednesday Names Cape Montmorency and doubles East Cape of Anticosti. Aug. 1 Saturday Sights northern shore of the Gulf of St Lawrence. " 8 Saturday Approaches west coast of Newfoundland. " 9 Sunday Arrives at Blanc Sablon, and makes preparations to return home. " 15 Saturday Festival of the Assumption. Hears Mass and sets sail for France. Sept. 5 Saturday Arrives at St Malo.

SECOND VOYAGE, 1535

May 16 Sunday First Pentecost. The crew commune at Cathedral and receive Episcopal Benediction. " 19 Wednesday Departure from St Malo. " 26 Wednesday Contrary winds. June 25 Friday Ships separated by storm. July 7 Wednesday Cartier reaches the Isle of Birds. " 8 Thursday Enters Strait of Belle Isle. " 15 Thursday Reaches the rendezvous at Blanc Sablon. " 26 Monday Ships meet. " 29 Thursday Follows north coast and names Isles St William. " 30 Friday Names Isles St Marthy. " 31 Saturday Names Cape St Germain. Aug. 1 Sunday Contrary winds; enters St Nicholas Harbour. " 8 Sunday Sails toward the southern coast. " 9 Monday Contrary wind; turns toward north and stops in Bay St Lawrence. " 13 Friday Leaves Bay St Lawrence, approaches Anticosti, and doubles the western point. " 15 Sunday Festival of the Assumption. Names Anticosti, Isle of the Assumption. " 16 Monday Continues along coast. " 17 Tuesday Turns toward the north. " 19 Thursday Arrives at the Seven Islands. " 20 Friday Ranges coast with his boats. " 21 Saturday Sails west, but obliged to return to the Seven Islands owing to head winds. Aug. 24 Tuesday Leaves the Seven Islands and sets sail toward south. " 29 Sunday Martyrdom of St John Baptist. Reaches harbour of Isles St John. Sept. 1 Wednesday Quits the harbour and directs his course toward the Saguenay. " 2 Thursday Leaves the Saguenay and reaches the Bic Islands. " 6 Monday Arrives at Isle-aux-Coudres. " 7 Tuesday Reaches Island of Orleans. " 9 Thursday Donnacona visits Cartier. " 13 Monday Sails toward the River St Charles. " 14 Tuesday Exaltation of the Holy Cross. Reaches entrance of St Charles River. " 15 Wednesday Plants buoys to guide his ships. " 16 Thursday Two ships are laid up for the winter. " 17 Friday Donnacona tries to dissuade Cartier from going to Hochelaga. " 18 Saturday Donnacona's stratagem to deter Cartier from going to Stadacona. " 19 Sunday Cartier starts for Hochelaga with his pinnace and two boats. Sept. 28 Tuesday Enters Lake St Peter. " 29 Wednesday Leaves his pinnace, and proceeds with his boats. Oct. 2 Saturday Arrives at Hochelaga. " 3 Sunday Lands and visits town and mountain, which he named Mount Royal, and leaves Sunday. " 4 Monday Regains his pinnace. " 5 Tuesday Takes his way back to Stadacona. " 7 Thursday Stops at Three Rivers, and plants cross upon an island. " 11 Monday Arrives at the anchorage beside Stadacona. " 12 Tuesday Donnacona visits Cartier. " 13 Wednesday Cartier and some of his men visit Stadacona.

1536

April 16 Sunday Easter Sunday. The river clear of ice. " 22 Saturday Donnacona visits Cartier with large number of savages. " 28 Friday Cartier sends Guyot to Stadacona. May 3 Wednesday Festival of the Holy Cross. A cross planted; Cartier seizes Donnacona. May 5 Friday The people of Stadacona, bring provisions for Cartier's captives. " 6 Saturday Cartier sails. " 7 Sunday Arrives at Isle-aux-Coudres. " 15 Monday Exchanges presents with the savages. " 22 Monday Reaches Isle Brion. " 25 Thursday Festival of the Ascension. Reaches a low, sandy island. " 26 Friday Returns to Isle Brion. June 1 Thursday Names Capes Lorraine and St Paul. " 4 Sunday Fourth of Pentecost. Names harbour of St Esprit. " 6 Tuesday Departs from the harbour of St Esprit. " 11 Sunday St Barnabas Day. At Isles St Pierre. " 16 Friday Departs from Isles St Pierre and makes harbour at Rougenouse. " 19 Monday Leaves Rougenouse and sails for home. July 6 Friday Reaches St Malo.

THIRD VOYAGE, 1541

May 23 Monday Cartier leaves St Malo with five ships. Aug. 23 Tuesday Arrives before Stadacona. " 25 Thursday Lands artillery. Sept. 2 Friday Sends two of his ships home. " 7 Wednesday Sets out for Hochelaga. " 11 Sunday Arrives at Lachine Rapids.

(The rest of the voyage is unknown.)



BIBLIOGRAPHICAL NOTE

A Great many accounts of the voyages of Jacques Cartier have been written both in French and in English; but the fountain source of information for all of these is found in the narratives written by Cartier himself. The story of the first voyage was written under the name of 'Relation Originale du Voyage de Jacques Cartier au Canada en 1534.' The original manuscript was lost from sight for over three hundred years, but about half a century ago it was discovered in the Imperial Library (now the National Library) at Paris. Its contents, however, had long been familiar to English readers through the translation which appears in Hakluyt's 'Voyages,' published in 1600. In the same collection is also found the narrative of the second voyage, as translated from the 'Bref Recit' written by Cartier and published in 1545, and the fragment of the account of the third voyage of which the rest is lost. For an exhaustive bibliography of Cartier's voyages see Baxter, 'A Memoir of Jacques Cartier' (New York, 1906). An exceedingly interesting little book is Sir Joseph Pope's 'Jacques Cartier: his Life and Voyages' (Ottawa, 1890). The student is also recommended to read 'The Saint Lawrence Basin and its Borderlands,' by Samuel Edward Dawson; papers by the Abbe Verreau, John Reade, Bishop Howley and W. F. Ganong in the 'Transactions of the Royal Society of Canada;' the chapter, 'Jacques Cartier and his Successors,' by B. F. de Costa, in Winsor's 'Narrative and Critical History of America,' and the chapter 'The Beginnings of Canada,' by Arthur G. Doughty, in the first volume of 'Canada and its Provinces' (Toronto, 1913).

THE END