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'Look,' said Haddo. 'That is the miracle which Moses did before Pharaoh.'
Then the Arab took a reed instrument, not unlike the pipe which Pan in the hills of Greece played to the dryads, and he piped a weird, monotonous tune. The stiffness broke away from the snake suddenly, and it lifted its head and raised its long body till it stood almost on the tip of its tail, and it swayed slowly to and fro.
Oliver Haddo seemed extraordinarily fascinated. He leaned forward with eager face, and his unnatural eyes were fixed on the charmer with an indescribable expression. Margaret drew back in terror.
'You need not be frightened,' said Arthur. 'These people only work with animals whose fangs have been extracted.'
Oliver Haddo looked at him before answering. He seemed to consider each time what sort of man this was to whom he spoke.
'A man is only a snake-charmer because, without recourse to medicine, he is proof against the fangs of the most venomous serpents.'
'Do you think so?' said Arthur.
'I saw the most noted charmer of Madras die two hours after he had been bitten by a cobra,' said Haddo. I had heard many tales of his prowess, and one evening asked a friend to take me to him. He was out when we arrived, but we waited, and presently, accompanied by some friends, he came. We told him what we wanted. He had been at a marriage-feast and was drunk. But he sent for his snakes, and forthwith showed us marvels which this man has never heard of. At last he took a great cobra from his sack and began to handle it. Suddenly it darted at his chin and bit him. It made two marks like pin-points. The juggler started back.
'"I am a dead man," he said.
'Those about him would have killed the cobra, but he prevented them.
'"Let the creature live," he said. "It may be of service to others of my trade. To me it can be of no other use. Nothing can save me."
'His friends and the jugglers, his fellows, gathered round him and placed him in a chair. In two hours he was dead. In his drunkenness he had forgotten a portion of the spell which protected him, and so he died.'
'You have a marvellous collection of tall stories,' said Arthur. 'I'm afraid I should want better proof that these particular snakes are poisonous.'
Oliver turned to the charmer and spoke to him in Arabic. Then he answered Arthur.
'The man has a horned viper, cerastes is the name under which you gentlemen of science know it, and it is the most deadly of all Egyptian snakes. It is commonly known as Cleopatra's Asp, for that is the serpent which was brought in a basket of figs to the paramour of Caesar in order that she might not endure the triumph of Augustus.'
'What are you going to do?' asked Susie.
He smiled but did not answer. He stepped forward to the centre of the tent and fell on his knees. He uttered Arabic words, which Dr. Porhoet translated to the others.
'O viper, I adjure you, by the great God who is all-powerful, to come forth. You are but a snake, and God is greater than all snakes. Obey my call and come.'
A tremor went through the goatskin bag, and in a moment a head was protruded. A lithe body wriggled out. It was a snake of light grey colour, and over each eye was a horn. It lay slightly curled.
'Do you recognize it?' said Oliver in a low voice to the doctor.
'I do.'
The charmer sat motionless, and the woman in the dim background ceased her weird rubbing of the drum. Haddo seized the snake and opened its mouth. Immediately it fastened on his hand, and the reptile teeth went deep into his flesh. Arthur watched him for signs of pain, but he did not wince. The writhing snake dangled from his hand. He repeated a sentence in Arabic, and, with the peculiar suddenness of a drop of water falling from a roof, the snake fell to the ground. The blood flowed freely. Haddo spat upon the bleeding place three times, muttering words they could not hear, and three times he rubbed the wound with his fingers. The bleeding stopped. He stretched out his hand for Arthur to look at.
'That surely is what a surgeon would call healing by first intention,' he said.
Burdon was astonished, but he was irritated, too, and would not allow that there was anything strange in the cessation of the flowing blood.
'You haven't yet shown that the snake was poisonous.'
'I have not finished yet,' smiled Haddo.
He spoke again to the Egyptian, who gave an order to his wife. Without a word she rose to her feet and from a box took a white rabbit. She lifted it up by the ears, and it struggled with its four quaint legs. Haddo put it in front of the horned viper. Before anyone could have moved, the snake darted forward, and like a flash of lightning struck the rabbit. The wretched little beast gave a slight scream, a shudder went through it, and it fell dead.
Margaret sprang up with a cry.
'Oh, how cruel! How hatefully cruel!'
'Are you convinced now?' asked Haddo coolly.
The two women hurried to the doorway. They were frightened and disgusted. Oliver Haddo was left alone with the snake-charmer.
5
Dr Porhoet had asked Arthur to bring Margaret and Miss Boyd to see him on Sunday at his apartment in the Ile Saint Louis; and the lovers arranged to spend an hour on their way at the Louvre. Susie, invited to accompany them, preferred independence and her own reflections.
To avoid the crowd which throngs the picture galleries on holidays, they went to that part of the museum where ancient sculpture is kept. It was comparatively empty, and the long halls had the singular restfulness of places where works of art are gathered together. Margaret was filled with a genuine emotion; and though she could not analyse it, as Susie, who loved to dissect her state of mind, would have done, it strangely exhilarated her. Her heart was uplifted from the sordidness of earth, and she had a sensation of freedom which was as delightful as it was indescribable. Arthur had never troubled himself with art till Margaret's enthusiasm taught him that there was a side of life he did not realize. Though beauty meant little to his practical nature, he sought, in his great love for Margaret, to appreciate the works which excited her to such charming ecstasy. He walked by her side with docility and listened, not without deference, to her outbursts. He admired the correctness of Greek anatomy, and there was one statue of an athlete which attracted his prolonged attention, because the muscles were indicated with the precision of a plate in a surgical textbook. When Margaret talked of the Greeks' divine repose and of their blitheness, he thought it very clever because she said it; but in a man it would have aroused his impatience.
Yet there was one piece, the charming statue known as La Diane de Gabies, which moved him differently, and to this presently he insisted on going. With a laugh Margaret remonstrated, but secretly she was not displeased. She was aware that his passion for this figure was due, not to its intrinsic beauty, but to a likeness he had discovered in it to herself.
It stood in that fair wide gallery where is the mocking faun, with his inhuman savour of fellowship with the earth which is divine, and the sightless Homer. The goddess had not the arrogance of the huntress who loved Endymion, nor the majesty of the cold mistress of the skies. She was in the likeness of a young girl, and with collected gesture fastened her cloak. There was nothing divine in her save a sweet strange spirit of virginity. A lover in ancient Greece, who offered sacrifice before this fair image, might forget easily that it was a goddess to whom he knelt, and see only an earthly maid fresh with youth and chastity and loveliness. In Arthur's eyes Margaret had all the exquisite grace of the statue, and the same unconscious composure; and in her also breathed the spring odours of ineffable purity. Her features were chiselled with the clear and divine perfection of this Greek girl's; her ears were as delicate and as finely wrought. The colour of her skin was so tender that it reminded you vaguely of all beautiful soft things, the radiance of sunset and the darkness of the night, the heart of roses and the depth of running water. The goddess's hand was raised to her right shoulder, and Margaret's hand was as small, as dainty, and as white.
'Don't be so foolish,' said she, as Arthur looked silently at the statue.
He turned his eyes slowly, and they rested upon her. She saw that they were veiled with tears.
'What on earth's the matter?'
'I wish you weren't so beautiful,' he answered, awkwardly, as though he could scarcely bring himself to say such foolish things. 'I'm so afraid that something will happen to prevent us from being happy. It seems too much to expect that I should enjoy such extraordinarily good luck.'
She had the imagination to see that it meant much for the practical man so to express himself. Love of her drew him out of his character, and, though he could not resist, he resented the effect it had on him. She found nothing to reply, but she took his hand.
'Everything has gone pretty well with me so far,' he said, speaking almost to himself. 'Whenever I've really wanted anything, I've managed to get it. I don't see why things should go against me now.'
He was trying to reassure himself against an instinctive suspicion of the malice of circumstances. But he shook himself and straightened his back.
'It's stupid to be so morbid as that,' he muttered.
Margaret laughed. They walked out of the gallery and turned to the quay. By crossing the bridge and following the river, they must come eventually to Dr. Porhoet's house.
* * * * *
Meanwhile Susie wandered down the Boulevard Saint Michel, alert with the Sunday crowd, to that part of Paris which was dearest to her heart. L'Ile Saint Louis to her mind offered a synthesis of the French spirit, and it pleased her far more than the garish boulevards in which the English as a rule seek for the country's fascination. Its position on an island in the Seine gave it a compact charm. The narrow streets, with their array of dainty comestibles, had the look of streets in a provincial town. They had a quaintness which appealed to the fancy, and they were very restful. The names of the streets recalled the monarchy that passed away in bloodshed, and in poudre de riz. The very plane trees had a greater sobriety than elsewhere, as though conscious they stood in a Paris where progress was not. In front was the turbid Seine, and below, the twin towers of Notre Dame. Susie could have kissed the hard paving stones of the quay. Her good-natured, plain face lit up as she realized the delight of the scene upon which her eyes rested; and it was with a little pang, her mind aglow with characters and events from history and from fiction, that she turned away to enter Dr Porhoet's house.
She was pleased that the approach did not clash with her fantasies. She mounted a broad staircase, dark but roomy, and, at the command of the concierge, rang a tinkling bell at one of the doorways that faced her. Dr Porhoet opened in person..
'Arthur and Mademoiselle are already here,' he said, as he led her in.
They went through a prim French dining-room, with much woodwork and heavy scarlet hangings, to the library. This was a large room, but the bookcases that lined the walls, and a large writing-table heaped up with books, much diminished its size. There were books everywhere. They were stacked on the floor and piled on every chair. There was hardly space to move. Susie gave a cry of delight.
'Now you mustn't talk to me. I want to look at all your books.'
'You could not please me more,' said Dr Porhoet, 'but I am afraid they will disappoint you. They are of many sorts, but I fear there are few that will interest an English young lady.'
He looked about his writing-table till he found a packet of cigarettes. He gravely offered one to each of his guests. Susie was enchanted with the strange musty smell of the old books, and she took a first glance at them in general. For the most part they were in paper bindings, some of them neat enough, but more with broken backs and dingy edges; they were set along the shelves in serried rows, untidily, without method or plan. There were many older ones also in bindings of calf and pigskin, treasure from half the bookshops in Europe; and there were huge folios like Prussian grenadiers; and tiny Elzevirs, which had been read by patrician ladies in Venice. Just as Arthur was a different man in the operating theatre, Dr Porhoet was changed among his books. Though he preserved the amiable serenity which made him always so attractive, he had there a diverting brusqueness of demeanour which contrasted quaintly with his usual calm.
'I was telling these young people, when you came in, of an ancient Koran which I was given in Alexandria by a learned man whom I operated upon for cataract.' He showed her a beautifully-written Arabic work, with wonderful capitals and headlines in gold. 'You know that it is almost impossible for an infidel to acquire the holy book, and this is a particularly rare copy, for it was written by Kait Bey, the greatest of the Mameluke Sultans.'
He handled the delicate pages as a lover of flowers would handle rose-leaves.
'And have you much literature on the occult sciences?' asked Susie.
Dr Porhoet smiled.
'I venture to think that no private library contains so complete a collection, but I dare not show it to you in the presence of our friend Arthur. He is too polite to accuse me of foolishness, but his sarcastic smile would betray him.'
Susie went to the shelves to which he vaguely waved, and looked with a peculiar excitement at the mysterious array. She ran her eyes along the names. It seemed to her that she was entering upon an unknown region of romance. She felt like an adventurous princess who rode on her palfrey into a forest of great bare trees and mystic silences, where wan, unearthly shapes pressed upon her way.
'I thought once of writing a life of that fantastic and grandiloquent creature, Philippus Aureolus Theophrastus Paracelsus Bombast von Hohenheim,' said Dr Porhoet, 'and I have collected many of his books.'
He took down a slim volume in duodecimo, printed in the seventeenth century, with queer plates, on which were all manner of cabbalistic signs. The pages had a peculiar, musty odour. They were stained with iron-mould.
'Here is one of the most interesting works concerning the black art. It is the Grimoire of Honorius, and is the principal text-book of all those who deal in the darkest ways of the science.'
Then he pointed out the Hexameron of Torquemada and the Tableau de l'Inconstance des Demons, by Delancre; he drew his finger down the leather back of Delrio's Disquisitiones Magicae and set upright the Pseudomonarchia Daemonorum of Wierus; his eyes rested for an instant on Hauber's Acta et Scripta Magica, and he blew the dust carefully off the most famous, the most infamous, of them all, Sprenger's Malleus Malefikorum.
'Here is one of my greatest treasures. It is the Clavicula Salomonis; and I have much reason to believe that it is the identical copy which belonged to the greatest adventurer of the eighteenth century, Jacques Casanova. You will see that the owner's name had been cut out, but enough remains to indicate the bottom of the letters; and these correspond exactly with the signature of Casanova which I have found at the Bibliotheque Nationale. He relates in his memoirs that a copy of this book was seized among his effects when he was arrested in Venice for traffic in the black arts; and it was there, on one of my journeys from Alexandria, that I picked it up.'
He replaced the precious work, and his eye fell on a stout volume bound in vellum.
'I had almost forgotten the most wonderful, the most mysterious, of all the books that treat of occult science. You have heard of the Kabbalah, but I doubt if it is more than a name to you.'
'I know nothing about it at all,' laughed Susie, 'except that it's all very romantic and extraordinary and ridiculous.'
'This, then, is its history. Moses, who was learned in all the wisdom of Egypt, was first initiated into the Kabbalah in the land of his birth; but became most proficient in it during his wanderings in the wilderness. Here he not only devoted the leisure hours of forty years to this mysterious science, but received lessons in it from an obliging angel. By aid of it he was able to solve the difficulties which arose during his management of the Israelites, notwithstanding the pilgrimages, wars, and miseries of that most unruly nation. He covertly laid down the principles of the doctrine in the first four books of the Pentateuch, but withheld them from Deuteronomy. Moses also initiated the Seventy Elders into these secrets, and they in turn transmitted them from hand to hand. Of all who formed the unbroken line of tradition, David and Solomon were the most deeply learned in the Kabbalah. No one, however, dared to write it down till Schimeon ben Jochai, who lived in the time of the destruction of Jerusalem; and after his death the Rabbi Eleazar, his son, and the Rabbi Abba, his secretary, collected his manuscripts and from them composed the celebrated treatise called Zohar.'
'And how much do you believe of this marvellous story?' asked Arthur Burdon.
'Not a word,' answered Dr Porhoet, with a smile. 'Criticism has shown that Zohar is of modern origin. With singular effrontery, it cites an author who is known to have lived during the eleventh century, mentions the Crusades, and records events which occurred in the year of Our Lord 1264. It was some time before 1291 that copies of Zohar began to be circulated by a Spanish Jew named Moses de Leon, who claimed to possess an autograph manuscript by the reputed author Schimeon ben Jochai. But when Moses de Leon was gathered to the bosom of his father Abraham, a wealthy Hebrew, Joseph de Avila, promised the scribe's widow, who had been left destitute, that his son should marry her daughter, to whom he would pay a handsome dowry, if she would give him the original manuscript from which these copies were made. But the widow (one can imagine with what gnashing of teeth) was obliged to confess that she had no such manuscript, for Moses de Leon had composed Zohar out of his own head, and written it with his own right hand.'
Arthur got up to stretch his legs. He gave a laugh.
'I never know how much you really believe of all these things you tell us. You speak with such gravity that we are all taken in, and then it turns out that you've been laughing at us.'
'My dear friend, I never know myself how much I believe,' returned Dr Porhoet.
'I wonder if it is for the same reason that Mr Haddo puzzles us so much,' said Susie.
'Ah, there you have a case that is really interesting,' replied the doctor. 'I assure you that, though I know him fairly intimately, I have never been able to make up my mind whether he is an elaborate practical joker, or whether he is really convinced he has the wonderful powers to which he lays claim.'
'We certainly saw things last night that were not quite normal,' said Susie. 'Why had that serpent no effect on him though it was able to kill the rabbit instantaneously? And how are you going to explain the violent trembling of that horse, Mr. Burdon?'
'I can't explain it,' answered Arthur, irritably, 'but I'm not inclined to attribute to the supernatural everything that I can't immediately understand.'
'I don't know what there is about him that excites in me a sort of horror,' said Margaret. 'I've never taken such a sudden dislike to anyone.'
She was too reticent to say all she felt, but she had been strangely affected last night by the recollection of Haddo's words and of his acts. She had awakened more than once from a nightmare in which he assumed fantastic and ghastly shapes. His mocking voice rang in her ears, and she seemed still to see that vast bulk and the savage, sensual face. It was like a spirit of evil in her path, and she was curiously alarmed. Only her reliance on Arthur's common sense prevented her from giving way to ridiculous terrors.
'I've written to Frank Hurrell and asked him to tell me all he knows about him,' said Arthur. 'I should get an answer very soon.'
'I wish we'd never come across him,' cried Margaret vehemently. 'I feel that he will bring us misfortune.'
'You're all of you absurdly prejudiced,' answered Susie gaily. 'He interests me enormously, and I mean to ask him to tea at the studio.'
'I'm sure I shall be delighted to come.'
Margaret cried out, for she recognized Oliver Haddo's deep bantering tones; and she turned round quickly. They were all so taken aback that for a moment no one spoke. They were gathered round the window and had not heard him come in. They wondered guiltily how long he had been there and how much he had heard.
'How on earth did you get here?' cried Susie lightly, recovering herself first.
'No well-bred sorcerer is so dead to the finer feelings as to enter a room by the door,' he answered, with his puzzling smile. 'You were standing round the window, and I thought it would startle you if I chose that mode of ingress, so I descended with incredible skill down the chimney.'
'I see a little soot on your left elbow,' returned Susie. 'I hope you weren't at all burned.'
'Not at all, thanks,' he answered, gravely brushing his coat.
'In whatever way you came, you are very welcome,' said Dr Porhoet, genially holding out his hand.
But Arthur impatiently turned to his host.
'I wish I knew what made you engage upon these studies,' he said. 'I should have thought your medical profession protected you from any tenderness towards superstition.'
Dr Porhoet shrugged his shoulders.
'I have always been interested in the oddities of mankind. At one time I read a good deal of philosophy and a good deal of science, and I learned in that way that nothing was certain. Some people, by the pursuit of science, are impressed with the dignity of man, but I was only made conscious of his insignificance. The greatest questions of all have been threshed out since he acquired the beginnings of civilization and he is as far from a solution as ever. Man can know nothing, for his senses are his only means of knowledge, and they can give no certainty. There is only one subject upon which the individual can speak with authority, and that is his own mind, but even here he is surrounded with darkness. I believe that we shall always be ignorant of the matters which it most behoves us to know, and therefore I cannot occupy myself with them. I prefer to set them all aside, and, since knowledge is unattainable, to occupy myself only with folly.'
'It is a point of view I do not sympathize with,' said Arthur.
'Yet I cannot be sure that it is all folly,' pursued the Frenchman reflectively. He looked at Arthur with a certain ironic gravity. 'Do you believe that I should lie to you when I promised to speak the truth?'
'Certainly not.'
'I should like to tell you of an experience that I once had in Alexandria. So far as I can see, it can be explained by none of the principles known to science. I ask you only to believe that I am not consciously deceiving you.'
He spoke with a seriousness which gave authority to his words. It was plain, even to Arthur, that he narrated the event exactly as it occurred.
'I had heard frequently of a certain shiekh who was able by means of a magic mirror to show the inquirer persons who were absent or dead, and a native friend of mine had often begged me to see him. I had never thought it worth while, but at last a time came when I was greatly troubled in my mind. My poor mother was an old woman, a widow, and I had received no news of her for many weeks. Though I wrote repeatedly, no answer reached me. I was very anxious and very unhappy. I thought no harm could come if I sent for the sorcerer, and perhaps after all he had the power which was attributed to him. My friend, who was interpreter to the French Consulate, brought him to me one evening. He was a fine man, tall and stout, of a fair complexion, but with a dark brown beard. He was shabbily dressed, and, being a descendant of the Prophet, wore a green turban. In his conversation he was affable and unaffected. I asked him what persons could see in the magic mirror, and he said they were a boy not arrived at puberty, a virgin, a black female slave, and a pregnant woman. In order to make sure that there was no collusion, I despatched my servant to an intimate friend and asked him to send me his son. While we waited, I prepared by the magician's direction frankincense and coriander-seed, and a chafing-dish with live charcoal. Meanwhile, he wrote forms of invocation on six strips of paper. When the boy arrived, the sorcerer threw incense and one of the paper strips into the chafing-dish, then took the boy's right hand and drew a square and certain mystical marks on the palm. In the centre of the square he poured a little ink. This formed the magic mirror. He desired the boy to look steadily into it without raising his head. The fumes of the incense filled the room with smoke. The sorcerer muttered Arabic words, indistinctly, and this he continued to do all the time except when he asked the boy a question.
'"Do you see anything in the ink?" he said.
'"No," the boy answered.
'But a minute later, he began to tremble and seemed very much frightened.
'"I see a man sweeping the ground," he said.
'"When he has done sweeping, tell me," said the sheikh.
'"He has done," said the boy.
'The sorcerer turned to me and asked who it was that I wished the boy should see.
'"I desire to see the widow Jeanne-Marie Porhoet."
'The magician put the second and third of the small strips of paper into the chafing-dish, and fresh frankincense was added. The fumes were painful to my eyes. The boy began to speak.
'"I see an old woman lying on a bed. She has a black dress, and on her head is a little white cap. She has a wrinkled face and her eyes are closed. There is a band tied round her chin. The bed is in a sort of hole, in the wall, and there are shutters to it."
The boy was describing a Breton bed, and the white cap was the coiffe that my mother wore. And if she lay there in her black dress, with a band about her chin, I knew that it could mean but one thing.
'"What else does he see?" I asked the sorcerer.
'He repeated my question, and presently the boy spoke again.
'"I see four men come in with a long box. And there are women crying. They all wear little white caps and black dresses. And I see a man in a white surplice, with a large cross in his hands, and a little boy in a long red gown. And the men take off their hats. And now everyone is kneeling down."
'"I will hear no more," I said. "It is enough."
'I knew that my mother was dead.
'In a little while, I received a letter from the priest of the village in which she lived. They had buried her on the very day upon which the boy had seen this sight in the mirror of ink.'
Dr Porhoet passed his hand across his eyes, and for a little while there was silence.
'What have you to say to that?' asked Oliver Haddo, at last.
'Nothing,' answered Arthur.
Haddo looked at him for a minute with those queer eyes of his which seemed to stare at the wall behind.
'Have you ever heard of Eliphas Levi?' he inquired. 'He is the most celebrated occultist of recent years. He is thought to have known more of the mysteries than any adept since the divine Paracelsus.'
'I met him once,' interrupted Dr Porhoet. 'You never saw a man who looked less like a magician. His face beamed with good-nature, and he wore a long grey beard, which covered nearly the whole of his breast. He was of a short and very corpulent figure.'
'The practice of black arts evidently disposes to obesity,' said Arthur, icily.
Susie noticed that this time Oliver Haddo made no sign that the taunt moved him. His unwinking, straight eyes remained upon Arthur without expression.
'Levi's real name was Alphonse-Louis Constant, but he adopted that under which he is generally known for reasons that are plain to the romantic mind. His father was a bootmaker. He was destined for the priesthood, but fell in love with a damsel fair and married her. The union was unhappy. A fate befell him which has been the lot of greater men than he, and his wife presently abandoned the marital roof with her lover. To console himself he began to make serious researches in the occult, and in due course published a vast number of mystical works dealing with magic in all its branches.'
'I'm sure Mr Haddo was going to tell us something very interesting about him,' said Susie.
'I wished merely to give you his account of how he raised the spirit of Apollonius of Tyana in London.'
Susie settled herself more comfortably in her chair and lit a cigarette.
'He went there in the spring of 1856 to escape from internal disquietude and to devote himself without distraction to his studies. He had letters of introduction to various persons of distinction who concerned themselves with the supernatural, but, finding them trivial and indifferent, he immersed himself in the study of the supreme Kabbalah. One day, on returning to his hotel, he found a note in his room. It contained half a card, transversely divided, on which he at once recognized the character of Solomon's Seal, and a tiny slip of paper on which was written in pencil: The other half of this card will be given you at three o'clock tomorrow in front of Westminster Abbey. Next day, going to the appointed spot, with his portion of the card in his hand, he found a baronial equipage waiting for him. A footman approached, and, making a sign to him, opened the carriage door. Within was a lady in black satin, whose face was concealed by a thick veil. She motioned him to a seat beside her, and at the same time displayed the other part of the card he had received. The door was shut, and the carriage rolled away. When the lady raised her veil, Eliphas Levi saw that she was of mature age; and beneath her grey eyebrows were bright black eyes of preternatural fixity.'
Susie Boyd clapped her hands with delight.
'I think it's delicious, and I'm sure every word of it is true,' she cried. 'I'm enchanted with the mysterious meeting at Westminster Abbey in the Mid-Victorian era. Can't you see the elderly lady in a huge crinoline and a black poke bonnet, and the wizard in a ridiculous hat, a bottle-green frock-coat, and a flowing tie of black silk?'
'Eliphas remarks that the lady spoke French with a marked English accent,' pursued Haddo imperturbably. 'She addressed him as follows: "Sir, I am aware that the law of secrecy is rigorous among adepts; and I know that you have been asked for phenomena, but have declined to gratify a frivolous curiosity. It is possible that you do not possess the necessary materials. I can show you a complete magical cabinet, but I must require of you first the most inviolable silence. If you do not guarantee this on your honour, I will give the order for you to be driven home."'
Oliver Haddo told his story not ineffectively, but with a comic gravity that prevented one from knowing exactly how to take it.
'Having given the required promise Eliphas Levi was shown a collection of vestments and of magical instruments. The lady lent him certain books of which he was in need; and at last, as a result of many conversations, determined him to attempt at her house the experience of a complete evocation. He prepared himself for twenty-one days, scrupulously observing the rules laid down by the Ritual. At length everything was ready. It was proposed to call forth the phantom of the divine Apollonius, and to question it upon two matters, one of which concerned Eliphas Levi and the other, the lady of the crinoline. She had at first counted on assisting at the evocation with a trustworthy person, but at the last moment her friend drew back; and as the triad or unity is rigorously prescribed in magical rites, Eliphas was left alone. The cabinet prepared for the experiment was situated in a turret. Four concave mirrors were hung within it, and there was an altar of white marble, surrounded by a chain of magnetic iron. On it was engraved the sign of the Pentagram, and this symbol was drawn on the new, white sheepskin which was stretched beneath. A copper brazier stood on the altar, with charcoal of alder and of laurel wood, and in front a second brazier was placed upon a tripod. Eliphas Levi was clothed in a white robe, longer and more ample than the surplice of a priest, and he wore upon his head a chaplet of vervain leaves entwined about a golden chain. In one hand he held a new sword and in the other the Ritual.'
Susie's passion for caricature at once asserted itself, and she laughed as she saw in fancy the portly little Frenchman, with his round, red face, thus wonderfully attired.
'He set alight the two fires with the prepared materials, and began, at first in a low voice, but rising by degrees, the invocations of the Ritual. The flames invested every object with a wavering light. Presently they went out. He set more twigs and perfumes on the brazier, and when the flame started up once more, he saw distinctly before the altar a human figure larger than life, which dissolved and disappeared. He began the invocations again and placed himself in a circle, which he had already traced between the altar and the tripod. Then the depth of the mirror which was in front of him grew brighter by degrees, and a pale form arose, and it seemed gradually to approach. He closed his eyes, and called three times upon Apollonius. When he opened them, a man stood before him, wholly enveloped in a winding sheet, which seemed more grey than black. His form was lean, melancholy, and beardless. Eliphas felt an intense cold, and when he sought to ask his questions found it impossible to speak. Thereupon, he placed his hand on the Pentagram, and directed the point of his sword toward the figure, adjuring it mentally by that sign not to terrify, but to obey him. The form suddenly grew indistinct and soon it strangely vanished. He commanded it to return, and then felt, as it were, an air pass by him; and, something having touched the hand which held the sword, his arm was immediately benumbed as far as the shoulder. He supposed that the weapon displeased the spirit, and set it down within the circle. The human figure at once reappeared, but Eliphas experienced such a sudden exhaustion in all his limbs that he was obliged to sit down. He fell into a deep coma, and dreamed strange dreams. But of these, when he recovered, only a vague memory remained to him. His arm continued for several days to be numb and painful. The figure had not spoken, but it seemed to Eliphas Levi that the questions were answered in his own mind. For to each an inner voice replied with one grim word: dead.'
'Your friend seems to have had as little fear of spooks as you have of lions,' said Burdon. 'To my thinking it is plain that all these preparations, and the perfumes, the mirrors, the pentagrams, must have the greatest effect on the imagination. My only surprise is that your magician saw no more.'
'Eliphas Levi talked to me himself of this evocation,' said Dr Porhoet. 'He told me that its influence on him was very great. He was no longer the same man, for it seemed to him that something from the world beyond had passed into his soul.'
'I am astonished that you should never have tried such an interesting experiment yourself,' said Arthur to Oliver Haddo.
'I have,' answered the other calmly. 'My father lost his power of speech shortly before he died, and it was plain that he sought with all his might to tell me something. A year after his death, I called up his phantom from the grave so that I might learn what I took to be a dying wish. The circumstances of the apparition are so similar to those I have just told you that it would only bore you if I repeated them. The only difference was that my father actually spoke.'
'What did he say?' asked Susie.
'He said solemnly: "Buy Ashantis, they are bound to go up."
'I did as he told me; but my father was always unlucky in speculation, and they went down steadily. I sold out at considerable loss, and concluded that in the world beyond they are as ignorant of the tendency of the Stock Exchange as we are in this vale of sorrow.'
Susie could not help laughing. But Arthur shrugged his shoulders impatiently. It disturbed his practical mind never to be certain if Haddo was serious, or if, as now, he was plainly making game of them.
6
Two days later, Arthur received Frank Hurrell's answer to his letter. It was characteristic of Frank that he should take such pains to reply at length to the inquiry, and it was clear that he had lost none of his old interest in odd personalities. He analysed Oliver Haddo's character with the patience of a scientific man studying a new species in which he is passionately concerned.
My dear Burdon:
It is singular that you should write just now to ask what I know of Oliver Haddo, since by chance I met the other night at dinner at Queen Anne's Gate a man who had much to tell me of him. I am curious to know why he excites your interest, for I am sure his peculiarities make him repugnant to a person of your robust common sense. I can with difficulty imagine two men less capable of getting on together. Though I have not seen Haddo now for years, I can tell you, in one way and another, a good deal about him. He erred when he described me as his intimate friend. It is true that at one time I saw much of him, but I never ceased cordially to dislike him. He came up to Oxford from Eton with a reputation for athletics and eccentricity. But you know that there is nothing that arouses the ill-will of boys more than the latter, and he achieved an unpopularity which was remarkable. It turned out that he played football admirably, and except for his rather scornful indolence he might easily have got his blue. He sneered at the popular enthusiasm for games, and was used to say that cricket was all very well for boys but not fit for the pastime of men. (He was then eighteen!) He talked grandiloquently of big-game shooting and of mountain climbing as sports which demanded courage and self-reliance. He seemed, indeed, to like football, but he played it with a brutal savagery which the other persons concerned naturally resented. It became current opinion in other pursuits that he did not play the game. He did nothing that was manifestly unfair, but was capable of taking advantages which most people would have thought mean; and he made defeat more hard to bear because he exulted over the vanquished with the coarse banter that youths find so difficult to endure.
What you would hardly believe is that, when he first came up, he was a person of great physical attractions. He is now grown fat, but in those days was extremely handsome. He reminded one of those colossal statues of Apollo in which the god is represented with a feminine roundness and delicacy. He was very tall and had a magnificent figure. It was so well-formed for his age that one might have foretold his precious corpulence. He held himself with a dashing erectness. Many called it an insolent swagger. His features were regular and fine. He had a great quantity of curling hair, which was worn long, with a sort of poetic grace: I am told that now he is very bald; and I can imagine that this must be a great blow to him, for he was always exceedingly vain. I remember a peculiarity of his eyes, which could scarcely have been natural, but how it was acquired I do not know. The eyes of most people converge upon the object at which they look, but his remained parallel. It gave them a singular expression, as though he were scrutinising the inmost thought of the person with whom he talked. He was notorious also for the extravagance of his costume, but, unlike the aesthetes of that day, who clothed themselves with artistic carelessness, he had a taste for outrageous colours. Sometimes, by a queer freak, he dressed himself at unseasonable moments with excessive formality. He is the only undergraduate I have ever seen walk down the High in a tall hat and a closely-buttoned frock-coat.
I have told you he was very unpopular, but it was not an unpopularity of the sort which ignores a man and leaves him chiefly to his own society. Haddo knew everybody and was to be found in the most unlikely places. Though people disliked him, they showed a curious pleasure in his company, and he was probably entertained more than any man in Oxford. I never saw him but he was surrounded by a little crowd, who abused him behind his back, but could not resist his fascination.
I often tried to analyse this, for I felt it as much as anyone, and though I honestly could not bear him, I could never resist going to see him whenever opportunity arose. I suppose he offered the charm of the unexpected to that mass of undergraduates who, for all their matter-of-fact breeziness, are curiously alive to the romantic. It was impossible to tell what he would do or say next, and you were kept perpetually on the alert. He was certainly not witty, but he had a coarse humour which excited the rather gross sense of the ludicrous possessed by the young. He had a gift for caricature which was really diverting, and an imperturbable assurance. He had also an ingenious talent for profanity, and his inventiveness in this particular was a power among youths whose imaginations stopped at the commoner sorts of bad language. I have heard him preach a sermon of the most blasphemous sort in the very accents of the late Dean of Christ Church, which outraged and at the same time irresistibly amused everyone who heard it. He had a more varied knowledge than the greater part of undergraduates, and, having at the same time a retentive memory and considerable quickness, he was able to assume an attitude of omniscience which was as impressive as it was irritating. I have never heard him confess that he had not read a book. Often, when I tried to catch him, he confounded me by quoting the identical words of a passage in some work which I could have sworn he had never set eyes on. I daresay it was due only to some juggling, like the conjuror's sleight of hand that apparently lets you choose a card, but in fact forces one on you; and he brought the conversation round cleverly to a point when it was obvious I should mention a definite book. He talked very well, with an entertaining flow of rather pompous language which made the amusing things he said particularly funny. His passion for euphuism contrasted strikingly with the simple speech of those with whom he consorted. It certainly added authority to what he said. He was proud of his family and never hesitated to tell the curious of his distinguished descent. Unless he has much altered, you will already have heard of his relationship with various noble houses. He is, in fact, nearly connected with persons of importance, and his ancestry is no less distinguished than he asserts. His father is dead, and he owns a place in Staffordshire which is almost historic. I have seen photographs of it, and it is certainly very fine. His forebears have been noted in the history of England since the days of the courtier who accompanied Anne of Denmark to Scotland, and, if he is proud of his stock, it is not without cause. So he passed his time at Oxford, cordially disliked, at the same time respected and mistrusted; he had the reputation of a liar and a rogue, but it could not be denied that he had considerable influence over others. He amused, angered, irritated, and interested everyone with whom he came in contact. There was always something mysterious about him, and he loved to wrap himself in a romantic impenetrability. Though he knew so many people, no one knew him, and to the end he remained a stranger in our midst. A legend grew up around him, which he fostered sedulously, and it was reported that he had secret vices which could only be whispered with bated breath. He was said to intoxicate himself with Oriental drugs, and to haunt the vilest opium-dens in the East of London. He kept the greatest surprise for the last, since, though he was never seen to work, he managed, to the universal surprise, to get a first. He went down, and to the best of my belief was never seen in Oxford again.
I have heard vaguely that he was travelling over the world, and, when I met in town now and then some of the fellows who had known him at the 'Varsity, weird rumours reached me. One told me that he was tramping across America, earning his living as he went; another asserted that he had been seen in a monastry in India; a third assured me that he had married a ballet-girl in Milan; and someone else was positive that he had taken to drink. One opinion, however, was common to all my informants, and this was that he did something out of the common. It was clear that he was not the man to settle down to the tame life of a country gentleman which his position and fortune indicated. At last I met him one day in Piccadilly, and we dined together at the Savoy. I hardly recognized him, for he was become enormously stout, and his hair had already grown thin. Though he could not have been more than twenty-five, he looked considerably older. I tried to find out what he had been up to, but, with the air of mystery he affects, he would go into no details. He gave me to understand that he had sojourned in lands where the white man had never been before, and had learnt esoteric secrets which overthrew the foundations of modern science. It seemed to me that he had coarsened in mind as well as in appearance. I do not know if it was due to my own development since the old days at Oxford, and to my greater knowledge of the world, but he did not seem to me so brilliant as I remembered. His facile banter was rather stupid. In fact he bored me. The pose which had seemed amusing in a lad fresh from Eton now was intolerable, and I was glad to leave him. It was characteristic that, after asking me to dinner, he left me in a lordly way to pay the bill.
Then I heard nothing of him till the other day, when our friend Miss Ley asked me to meet at dinner the German explorer Burkhardt. I dare say you remember that Burkhardt brought out a book a little while ago on his adventures in Central Asia. I knew that Oliver Haddo was his companion in that journey and had meant to read it on this account, but, having been excessively busy, had omitted to do so. I took the opportunity to ask the German about our common acquaintance, and we had a long talk. Burkhardt had met him by chance at Mombasa in East Africa, where he was arranging an expedition after big game, and they agreed to go together. He told me that Haddo was a marvellous shot and a hunter of exceptional ability. Burkhardt had been rather suspicious of a man who boasted so much of his attainments, but was obliged soon to confess that he boasted of nothing unjustly. Haddo has had an extraordinary experience, the truth of which Burkhardt can vouch for. He went out alone one night on the trail of three lions and killed them all before morning with one shot each. I know nothing of these things, but from the way in which Burkhardt spoke, I judge it must be a unique occurrence. But, characteristically enough, no one was more conscious than Haddo of the singularity of his feat, and he made life almost insufferable for his fellow-traveller in consequence. Burkhardt assures me that Haddo is really remarkable in pursuit of big game. He has a sort of instinct which leads him to the most unlikely places, and a wonderful feeling for country, whereby he can cut across, and head off animals whose spoor he has noticed. His courage is very great. To follow a wounded lion into thick cover is the most dangerous proceeding in the world, and demands the utmost coolness. The animal invariably sees the sportsman before he sees it, and in most cases charges. But Haddo never hesitated on these occasions, and Burkhardt could only express entire admiration for his pluck. It appears that he is not what is called a good sportsman. He kills wantonly, when there can be no possible excuse, for the mere pleasure of it; and to Burkhardt's indignation frequently shot beasts whose skins and horns they did not even trouble to take. When antelope were so far off that it was impossible to kill them, and the approach of night made it useless to follow, he would often shoot, and leave a wretched wounded beast to die by inches. His selfishness was extreme, and he never shared any information with his friend that might rob him of an uninterrupted pursuit of game. But notwithstanding all this, Burkhardt had so high an opinion of Haddo's general capacity and of his resourcefulness that, when he was arranging his journey in Asia, he asked him to come also. Haddo consented, and it appears that Burkhardt's book gives further proof, if it is needed, of the man's extraordinary qualities. The German confessed that on more than one occasion he owed his life to Haddo's rare power of seizing opportunities. But they quarrelled at last through Haddo's over-bearing treatment of the natives. Burkhardt had vaguely suspected him of cruelty, but at length it was clear that he used them in a manner which could not be defended. Finally he had a desperate quarrel with one of the camp servants, as a result of which the man was shot dead. Haddo swore that he fired in self-defence, but his action caused a general desertion, and the travellers found themselves in a very dangerous predicament. Burkhardt thought that Haddo was clearly to blame and refused to have anything more to do with him. They separated. Burkhardt returned to England; and Haddo, pursued by the friends of the murdered man, had great difficulty in escaping with his life. Nothing has been heard of him since till I got your letter.
Altogether, an extraordinary man. I confess that I can make nothing of him. I shall never be surprised to hear anything in connexion with him. I recommend you to avoid him like the plague. He can be no one's friend. As an acquaintance he is treacherous and insincere; as an enemy, I can well imagine that he would be as merciless as he is unscrupulous.
An immensely long letter!
Goodbye, my son. I hope that your studies in French methods of surgery will have added to your wisdom. Your industry edifies me, and I am sure that you will eventually be a baronet and the President of the Royal College of Surgeons; and you shall relieve royal persons of their, vermiform appendix.
Yours ever,
FRANK HURRELL
Arthur, having read this letter twice, put it in an envelope and left it without comment for Miss Boyd. Her answer came within a couple of hours: 'I've asked him to tea on Wednesday, and I can't put him off. You must come and help us; but please be as polite to him as if, like most of us, he had only taken mental liberties with the Ten Commandments.'
7
On the morning of the day upon which they had asked him to tea, Oliver Haddo left at Margaret's door vast masses of chrysanthemums. There were so many that the austere studio was changed in aspect. It gained an ephemeral brightness that Margaret, notwithstanding pieces of silk hung here and there on the walls, had never been able to give it. When Arthur arrived, he was dismayed that the thought had not occurred to him.
'I'm so sorry,' he said. 'You must think me very inconsiderate.'
Margaret smiled and held his hand.
'I think I like you because you don't trouble about the common little attentions of lovers.'
'Margaret's a wise girl,' smiled Susie. 'She knows that when a man sends flowers it is a sign that he has admired more women than one.'
'I don't suppose that these were sent particularly to me.'
Arthur Burdon sat down and observed with pleasure the cheerful fire. The drawn curtains and the lamps gave the place a nice cosiness, and there was the peculiar air of romance which is always in a studio. There is a sense of freedom about it that disposes the mind to diverting speculations. In such an atmosphere it is possible to be serious without pompousness and flippant without inanity.
In the few days of their acquaintance Arthur and Susie had arrived at terms of pleasant familiarity. Susie, from her superior standpoint of an unmarried woman no longer young, used him with the good-natured banter which she affected. To her, he was a foolish young thing in love, and she marvelled that even the cleverest man in that condition could behave like a perfect idiot. But Margaret knew that, if her friend chaffed him, it was because she completely approved of him. As their intimacy increased, Susie learnt to appreciate his solid character. She admired his capacity in dealing with matters that were in his province, and the simplicity with which he left alone those of which he was ignorant. There was no pose in him. She was touched also by an ingenuous candour which gave a persuasive charm to his abruptness. And, though she set a plain woman's value on good looks, his appearance, rough hewn like a statue in porphyry, pleased her singularly. It was an index of his character. The look of him gave you the whole man, strong yet gentle, honest and simple, neither very imaginative nor very brilliant, but immensely reliable and trustworthy to the bottom of his soul. He was seated now with Margaret's terrier on his knees, stroking its ears, and Susie, looking at him, wondered with a little pang why no man like that had even cared for her. It was evident that he would make a perfect companion, and his love, once won, was of the sort that did not alter.
Dr Porhoet came in and sat down with the modest quietness which was one of his charms. He was not a great talker and loved most to listen in silence to the chatter of young people. The dog jumped down from Arthur's knee, went up to the doctor, and rubbed itself in friendly fashion against his legs. They began to talk in the soft light and had forgotten almost that another guest was expected. Margaret hoped fervently that he would not come. She had never looked more lovely than on this afternoon, and she busied herself with the preparations for tea with a housewifely grace that added a peculiar delicacy to her comeliness. The dignity which encompassed the perfection of her beauty was delightfully softened, so that you were reminded of those sweet domestic saints who lighten here and there the passionate records of the Golden Book.
'C'est tellement intime ici,' smiled Dr Porhoet, breaking into French in the impossibility of expressing in English the exact feeling which that scene gave him.
It might have been a picture by some master of genre. It seemed hardly by chance that the colours arranged themselves in such agreeable tones, or that the lines of the wall and the seated persons achieved such a graceful decoration. The atmosphere was extraordinarily peaceful.
There was a knock at the door, and Arthur got up to open. The terrier followed at his heels. Oliver Haddo entered. Susie watched to see what the dog would do and was by this time not surprised to see a change come over it. With its tail between its legs, the friendly little beast slunk along the wall to the furthermost corner. It turned a suspicious, frightened eye upon Haddo and then hid its head. The visitor, intent upon his greetings, had not noticed even that there was an animal in the room. He accepted with a simple courtesy they hardly expected from him the young woman's thanks for his flowers. His behaviour surprised them. He put aside his poses. He seemed genuinely to admire the cosy little studio. He asked Margaret to show him her sketches and looked at them with unassumed interest. His observations were pointed and showed a certain knowledge of what he spoke about. He described himself as an amateur, that object of a painter's derision: the man 'who knows what he likes'; but his criticism, though generous, showed that he was no fool. The two women were impressed. Putting the sketches aside, he began to talk, of the many places he had seen. It was evident that he sought to please. Susie began to understand how it was that, notwithstanding his affectations, he had acquired so great an influence over the undergraduates of Oxford. There was romance and laughter in his conversation; and though, as Frank Hurrell had said, lacking in wit, he made up for it with a diverting pleasantry that might very well have passed for humour. But Susie, though amused, felt that this was not the purpose for which she had asked him to come. Dr Porhoet had lent her his entertaining work on the old alchemists, and this gave her a chance to bring their conversation to matters on which Haddo was expert. She had read the book with delight and, her mind all aflame with those strange histories wherein fact and fancy were so wonderfully mingled, she was eager to know more. The long toil in which so many had engaged, always to lose their fortunes, often to suffer persecution and torture, interested her no less than the accounts, almost authenticated, of those who had succeeded in their extraordinary quest.
She turned to Dr Porhoet.
'You are a bold man to assert that now and then the old alchemists actually did make gold,' she said.
'I have not gone quite so far as that,' he smiled. 'I assert merely that, if evidence as conclusive were offered of any other historical event, it would be credited beyond doubt. We can disbelieve these circumstantial details only by coming to the conclusion beforehand that it is impossible they should be true.'
'I wish you would write that life of Paracelsus which you suggest in your preface.'
Dr Porhoet, smiling shook his head.
'I don't think I shall ever do that now,' he said. 'Yet he is the most interesting of all the alchemists, for he offers the fascinating problem of an immensely complex character. It is impossible to know to what extent he was a charlatan and to what a man of serious science.'
Susie glanced at Oliver Haddo, who sat in silence, his heavy face in shadow, his eyes fixed steadily on the speaker. The immobility of that vast bulk was peculiar.
'His name is not so ridiculous as later associations have made it seem,' proceeded the doctor, 'for he belonged to the celebrated family of Bombast, and they were called Hohenheim after their ancient residence, which was a castle near Stuttgart in Wuertemberg. The most interesting part of his life is that which the absence of documents makes it impossible accurately to describe. He travelled in Germany, Italy, France, the Netherlands, in Denmark, Sweden, and Russia. He went even to India. He was taken prisoner by the Tartars, and brought to the Great Khan, whose son he afterwards accompanied to Constantinople. The mind must be dull indeed that is not thrilled by the thought of this wandering genius traversing the lands of the earth at the most eventful date of the world's history. It was at Constantinople that, according to a certain aureum vellus printed at Rorschach in the sixteenth century, he received the philosopher's stone from Solomon Trismosinus. This person possessed also the Universal Panacea, and it is asserted that he was seen still alive by a French traveller at the end of the seventeenth century. Paracelsus then passed through the countries that border the Danube, and so reached Italy, where he served as a surgeon in the imperial army. I see no reason why he should not have been present at the battle of Pavia. He collected information from physicians, surgeons and alchemists; from executioners, barbers, shepherds, Jews, gipsies, midwives, and fortune-tellers; from high and low, from learned and vulgar. In the sketch I have given of his career in that volume you hold, I have copied out a few words of his upon the acquirement of knowledge which affect me with a singular emotion.'
Dr Porhoet took his book from Miss Boyd and opened it thoughtfully. He read out the fine passage from the preface of the Paragranum:
'I went in search of my art, often incurring danger of life. I have not been ashamed to learn that which seemed useful to me even from vagabonds, hangmen, and barbers. We know that a lover will go far to meet the woman he adores; how much more will the lover of Wisdom be tempted to go in search of his divine mistress.'
He turned the page to find a few more lines further on:
'We should look for knowledge where we may expect to find it, and why should a man be despised who goes in search of it? Those who remain at home may grow richer and live more comfortably than those who wander; but I desire neither to live comfortably nor to grow rich.'
'By Jove, those are fine words,' said Arthur, rising to his feet.
Their brave simplicity moved him as no rhetoric could have done, and they made him more eager still to devote his own life to the difficult acquisition of knowledge. Dr Porhoet gave him his ironic smile.
'Yet the man who could write that was in many ways a mere buffoon, who praised his wares with the vulgar glibness of a quack. He was vain and ostentatious, intemperate and boastful. Listen:
'After me, O Avicenna, Galen, Rhases and Montagnana! After me, not I after you, ye men of Paris, Montpellier, Meissen, and Cologne; all you that come from the countries along the Danube and the Rhine, and you that come from the islands of the sea. It is not for me to follow you, because mine is the lordship. The time will come when none of you shall remain in his dark corner who will not be an object of contempt to the world, because I shall be the King, and the Monarchy will be mine.'
Dr Porhoet closed the book.
'Did you ever hear such gibberish in your life? Yet he did a bold thing. He wrote in German instead of in Latin, and so, by weakening the old belief in authority, brought about the beginning of free thought in science. He continued to travel from place to place, followed by a crowd of disciples, some times attracted to a wealthy city by hope of gain, sometimes journeying to a petty court at the invitation of a prince. His folly and the malice of his rivals prevented him from remaining anywhere for long. He wrought many wonderful cures. The physicians of Nuremberg denounced him as a quack, a charlatan, and an impostor. To refute them he asked the city council to put under his care patients that had been pronounced incurable. They sent him several cases of elephantiasis, and he cured them: testimonials to that effect may still be found in the archives of Nuremberg. He died as the result of a tavern brawl and was buried at Salzburg. Tradition says that, his astral body having already during physical existence become self-conscious, he is now a living adept, residing with others of his sort in a certain place in Asia. From there he still influences the minds of his followers and at times even appears to them in visible and tangible substance.'
'But look here,' said Arthur, 'didn't Paracelsus, like most of these old fellows, in the course of his researches make any practical discoveries?'
'I prefer those which were not practical,' confessed the doctor, with a smile. 'Consider for example the Tinctura Physicorum, which neither Pope nor Emperor could buy with all his wealth. It was one of the greatest alchemical mysteries, and, though mentioned under the name of The Red Lion in many occult works, was actually known to few before Paracelsus, except Hermes Trismegistus and Albertus Magnus. Its preparation was extremely difficult, for the presence was needed of two perfectly harmonious persons whose skill was equal. It was said to be a red ethereal fluid. The least wonderful of its many properties was its power to transmute all inferior metals into gold. There is an old church in the south of Bavaria where the tincture is said to be still buried in the ground. In the year 1698 some of it penetrated through the soil, and the phenomenon was witnessed by many people, who believed it to be a miracle. The church which was thereupon erected is still a well-known place for pilgrimage. Paracelsus concludes his directions for its manufacture with the words: But if this be incomprehensible to you, remember that only he who desires with his whole heart will find, and to him only who knocks vehemently shall the door be opened.'
'I shall never try to make it,' smiled Arthur.
'Then there was the Electrum Magicum, of which the wise made mirrors wherein they were able to see not only the events of the past and of the present, but the doings of men in daytime and at night. They might see anything that had been written or spoken, and the person who said it, and the causes that made him say it. But I like best the Primum Ens Melissae. An elaborate prescription is given for its manufacture. It was a remedy to prolong life, and not only Paracelsus, but his predecessors Galen, Arnold of Villanova, and Raymond Lulli, had laboured studiously to discover it.'
'Will it make me eighteen again?' cried Susie.
'It is guaranteed to do so,' answered Dr Porhoet gravely. 'Lesebren, a physician to Louis XIV, gives an account of certain experiments witnessed by himself. It appears that one of his friends prepared the remedy, and his curiosity would not let him rest until he had seen with his own eyes the effect of it.'
'That is the true scientific attitude,' laughed Arthur.
'He took every morning at sunrise a glass of white wine tinctured with this preparation; and after using it for fourteen days his nails began to fall out, without, however, causing him any pain. His courage failed him at this point, and he gave the same dose to an old female servant. She regained at least one of the characteristics of youth, much to her astonishment, for she did not know that she had been taking a medicine, and, becoming frightened, refused to continue. The experimenter then took some grain, soaked it in the tincture, and gave it to an aged hen. On the sixth day the bird began to lose its feathers, and kept on losing them till it was naked as a newborn babe; but before two weeks had passed other feathers grew, and these were more beautifully coloured than any that fortunate hen had possessed in her youth. Her comb stood up, and she began again to lay eggs.'
Arthur laughed heartily.
'I confess I like that story much better than the others. The Primum Ens Melissae at least offers a less puerile benefit than most magical secrets.'
'Do you call the search for gold puerile?' asked Haddo, who had been sitting for a long time in complete silence.
'I venture to call it sordid.'
'You are very superior.'
'Because I think the aims of mystical persons invariably gross or trivial? To my plain mind, it is inane to raise the dead in order to hear from their phantom lips nothing but commonplaces. And I really cannot see that the alchemist who spent his life in the attempted manufacture of gold was a more respectable object than the outside jobber of modern civilization.'
'But if he sought for gold it was for the power it gave him, and it was power he aimed at when he brooded night and day over dim secrets. Power was the subject of all his dreams, but not a paltry, limited dominion over this or that; power over the whole world, power over all created things, power over the very elements, power over God Himself. His lust was so vast that he could not rest till the stars in their courses were obedient to his will.'
For once Haddo lost his enigmatic manner. It was plain now that his words intoxicated him, and his face assumed a new, a strange, expression. A peculiar arrogance flashed in his shining eyes.
'And what else is it that men seek in life but power? If they want money, it is but for the power that attends it, and it is power again that they strive for in all the knowledge they acquire. Fools and sots aim at happiness, but men aim only at power. The magus, the sorcerer, the alchemist, are seized with fascination of the unknown; and they desire a greatness that is inaccessible to mankind. They think by the science they study so patiently, but endurance and strength, by force of will and by imagination, for these are the great weapons of the magician, they may achieve at last a power with which they can face the God of Heaven Himself.'
Oliver Haddo lifted his huge bulk from the low chair in which he had been sitting. He began to walk up and down the studio. It was curious to see this heavy man, whose seriousness was always problematical, caught up by a curious excitement.
'You've been talking of Paracelsus,' he said. 'There is one of his experiments which the doctor has withheld from you. You will find it neither mean nor mercenary, but it is very terrible. I do not know whether the account of it is true, but it would be of extraordinary interest to test it for oneself.'
He looked round at the four persons who watched him intently. There was a singular agitation in his manner, as though the thing of which he spoke was very near his heart.
'The old alchemists believed in the possibility of spontaneous generation. By the combination of psychical powers and of strange essences, they claim to have created forms in which life became manifest. Of these, the most marvellous were those strange beings, male and female, which were called homunculi. The old philosophers doubted the possibility of this operation, but Paracelsus asserts positively that it can be done. I picked up once for a song on a barrow at London Bridge a little book in German. It was dirty and thumbed, many of the pages were torn, and the binding scarcely held the leaves together. It was called Die Sphinx and was edited by a certain Dr Emil Besetzny. It contained the most extraordinary account I have ever read of certain spirits generated by Johann-Ferdinand, Count von Kueffstein, in the Tyrol, in 1775. The sources from which this account is taken consist of masonic manuscripts, but more especially of a diary kept by a certain James Kammerer, who acted in the capacity of butler and famulus to the Count. The evidence is ten times stronger than any upon which men believe the articles of their religion. If it related to less wonderful subjects, you would not hesitate to believe implicitly every word you read. There were ten homunculi—James Kammerer calls them prophesying spirits—kept in strong bottles, such as are used to preserve fruit, and these were filled with water. They were made in five weeks, by the Count von Kueffstein and an Italian mystic and rosicrucian, the Abbe Geloni. The bottles were closed with a magic seal. The spirits were about a span long, and the Count was anxious that they should grow. They were therefore buried under two cartloads of manure, and the pile daily sprinkled with a certain liquor prepared with great trouble by the adepts. The pile after such sprinklings began to ferment and steam, as if heated by a subterranean fire. When the bottles were removed, it was found that the spirits had grown to about a span and a half each; the male homunculi were come into possession of heavy beards, and the nails of the fingers had grown. In two of the bottles there was nothing to be seen save clear water, but when the Abbe knocked thrice at the seal upon the mouth, uttering at the same time certain Hebrew words, the water turned a mysterious colour, and the spirits showed their faces, very small at first, but growing in size till they attained that of a human countenance. And this countenance was horrible and fiendish.'
Haddo spoke in a low voice that was hardly steady, and it was plain that he was much moved. It appeared as if his story affected him so that he could scarcely preserve his composure. He went on.
'These beings were fed every three days by the Count with a rose-coloured substance which was kept in a silver box. Once a week the bottles were emptied and filled again with pure rain-water. The change had to be made rapidly, because while the homunculi were exposed to the air they closed their eyes and seemed to grow weak and unconscious, as though they were about to die. But with the spirits that were invisible, at certain intervals blood was poured into the water; and it disappeared at once, inexplicably, without colouring or troubling it. By some accident one of the bottles fell one day and was broken. The homunculus within died after a few painful respirations in spite of all efforts to save him, and the body was buried in the garden. An attempt to generate another, made by the Count without the assistance of the Abbe, who had left, failed; it produced only a small thing like a leech, which had little vitality and soon died.'
Haddo ceased speaking, and Arthur looked at him with amazement. 'But taking for granted that the thing is possible, what on earth is the use of manufacturing these strange beasts?' he exclaimed.
'Use!' cried Haddo passionately. 'What do you think would be man's sensations when he had solved the great mystery of existence, when he saw living before him the substance which was dead? These homunculi were seen by historical persons, by Count Max Lemberg, by Count Franz-Josef von Thun, and by many others. I have no doubt that they were actually generated. But with our modern appliances, with our greater skill, what might it not be possible to do now if we had the courage? There are chemists toiling away in their laboratories to create the primitive protoplasm from matter which is dead, the organic from the inorganic. I have studied their experiments. I know all that they know. Why shouldn't one work on a larger scale, joining to the knowledge of the old adepts the scientific discovery of the moderns? I don't know what would be the result. It might be very strange and very wonderful. Sometimes my mind is verily haunted by the desire to see a lifeless substance move under my spells, by the desire to be as God.'
He gave a low weird laugh, half cruel, half voluptuous. It made Margaret shudder with sudden fright. He had thrown himself down in the chair, and he sat in complete shadow. By a singular effect his eyes appeared blood-red, and they stared into space, strangely parallel, with an intensity that was terrifying. Arthur started a little and gave him a searching glance. The laugh and that uncanny glance, the unaccountable emotion, were extraordinarily significant. The whole thing was explained if Oliver Haddo was mad.
There was an uncomfortable silence. Haddo's words were out of tune with the rest of the conversation. Dr Porhoet had spoken of magical things with a sceptical irony that gave a certain humour to the subject, and Susie was resolutely flippant. But Haddo's vehemence put these incredulous people out of countenance. Dr Porhoet got up to go. He shook hands with Susie and with Margaret. Arthur opened the door for him. The kindly scholar looked round for Margaret's terrier...
'I must bid my farewells to your little dog.'
He had been so quiet that they had forgotten his presence.
'Come here, Copper,' said Margaret.
The dog slowly slunk up to them, and with a terrified expression crouched at Margaret's feet.
'What on earth's the matter with you?' she asked.
'He's frightened of me,' said Haddo, with that harsh laugh of his, which gave such an unpleasant impression.
'Nonsense!'
Dr Porhoet bent down, stroked the dog's back, and shook its paw. Margaret lifted it up and set it on a table.
'Now, be good,' she said, with lifted finger.
Dr Porhoet with a smile went out, and Arthur shut the door behind him. Suddenly, as though evil had entered into it, the terrier sprang at Oliver Haddo and fixed its teeth in his hand. Haddo uttered a cry, and, shaking it off, gave it a savage kick. The dog rolled over with a loud bark that was almost a scream of pain, and lay still for a moment as if it were desperately hurt. Margaret cried out with horror and indignation. A fierce rage on a sudden seized Arthur so that he scarcely knew what he was about. The wretched brute's suffering, Margaret's terror, his own instinctive hatred of the man, were joined together in frenzied passion.
'You brute,' he muttered.
He hit Haddo in the face with his clenched fist. The man collapsed bulkily to the floor, and Arthur, furiously seizing his collar, began to kick him with all his might. He shook him as a dog would shake a rat and then violently flung him down. For some reason Haddo made no resistance. He remained where he fell in utter helplessness. Arthur turned to Margaret. She was holding the poor hurt dog in her hands, crying over it, and trying to comfort it in its pain. Very gently he examined it to see if Haddo's brutal kick had broken a bone. They sat down beside the fire. Susie, to steady her nerves, lit a cigarette. She was horribly, acutely conscious of that man who lay in a mass on the floor behind them. She wondered what he would do. She wondered why he did not go. And she was ashamed of his humiliation. Then her heart stood still; for she realized that he was raising himself to his feet, slowly, with the difficulty of a very fat person. He leaned against the wall and stared at them. He remained there quite motionless. His stillness got on her nerves, and she could have screamed as she felt him look at them, look with those unnatural eyes, whose expression now she dared not even imagine.
At last she could no longer resist the temptation to turn round just enough to see him. Haddo's eyes were fixed upon Margaret so intently that he did not see he was himself observed. His face, distorted by passion, was horrible to look upon. That vast mass of flesh had a malignancy that was inhuman, and it was terrible to see the satanic hatred which hideously deformed it. But it changed. The redness gave way to a ghastly pallor. The revengeful scowl disappeared; and a torpid smile spread over the features, a smile that was even more terrifying than the frown of malice. What did it mean? Susie could have cried out, but her tongue cleaved to her throat. The smile passed away, and the face became once more impassive. It seemed that Margaret and Arthur realized at last the power of those inhuman eyes, and they became quite still. The dog ceased its sobbing. The silence was so great that each one heard the beating of his heart. It was intolerable.
Then Oliver Haddo moved. He came forward slowly.
'I want to ask you to forgive me for what I did,' he said.
'The pain of the dog's bite was so keen that I lost my temper. I deeply regret that I kicked it. Mr Burdon was very right to thrash me. I feel that I deserved no less.'
He spoke in a low voice, but with great distinctness. Susie was astounded. An abject apology was the last thing she expected.
He paused for Margaret's answer. But she could not bear to look at him. When she spoke, her words were scarcely audible. She did not know why his request to be forgiven made him seem more detestable.
'I think, if you don't mind, you had better go away.'
Haddo bowed slightly. He looked at Burdon.
'I wish to tell you that I bear no malice for what you did. I recognize the justice of your anger.'
Arthur did not answer at all. Haddo hesitated a moment, while his eyes rested on them quietly. To Susie it seemed that they flickered with the shadow of a smile. She watched him with bewildered astonishment.
He reached for his hat, bowed again, and went.
8
Susie could not persuade herself that Haddo's regret was sincere. The humility of it aroused her suspicion. She could not get out of her mind the ugly slyness of that smile which succeeded on his face the first passionate look of deadly hatred. Her fancy suggested various dark means whereby Oliver Haddo might take vengeance on his enemy, and she was at pains to warn Arthur. But he only laughed.
'The man's a funk,' he said. 'Do you think if he'd had anything in him at all he would have let me kick him without trying to defend himself?'
Haddo's cowardice increased the disgust with which Arthur regarded him. He was amused by Susie's trepidation.
'What on earth do you suppose he can do? He can't drop a brickbat on my head. If he shoots me he'll get his head cut off, and he won't be such an ass as to risk that!'
Margaret was glad that the incident had relieved them of Oliver's society. She met him in the street a couple of days later, and since he took off his hat in the French fashion without waiting for her to acknowledge him, she was able to make her cut more pointed.
She began to discuss with Arthur the date of their marriage. It seemed to her that she had got out of Paris all it could give her, and she wished to begin a new life. Her love for Arthur appeared on a sudden more urgent, and she was filled with delight at the thought of the happiness she would give him.
A day or two later Susie received a telegram. It ran as follows:
Please meet me at the Gare du Nord, 2:40.
Nancy Clerk
It was an old friend, who was apparently arriving in Paris that afternoon. A photograph of her, with a bold signature, stood on the chimney-piece, and Susie gave it an inquisitive glance. She had not seen Nancy for so long that it surprised her to receive this urgent message.
'What a bore it is!' she said. 'I suppose I must go.'
They meant to have tea on the other side of the river, but the journey to the station was so long that it would not be worth Susie's while to come back in the interval; and they arranged therefore to meet at the house to which they were invited. Susie started a little before two.
Margaret had a class that afternoon and set out two or three minutes later. As she walked through the courtyard she started nervously, for Oliver Haddo passed slowly by. He did not seem to see her. Suddenly he stopped, put his hand to his heart, and fell heavily to the ground. The concierge, the only person at hand, ran forward with a cry. She knelt down and, looking round with terror, caught sight of Margaret.
'Oh, mademoiselle, venez vite!' she cried.
Margaret was obliged to go. Her heart beat horribly. She looked down at Oliver, and he seemed to be dead. She forgot that she loathed him. Instinctively she knelt down by his side and loosened his collar. He opened his eyes. An expression of terrible anguish came into his face.
'For the love of God, take me in for one moment,' he sobbed. 'I shall die in the street.'
Her heart was moved towards him. He could not go into the poky den, evil-smelling and airless, of the concierge. But with her help Margaret raised him to his feet, and together they brought him to the studio. He sank painfully into a chair.
'Shall I fetch you some water?' asked Margaret.
'Can you get a pastille out of my pocket?'
He swallowed a white tabloid, which she took out of a case attached to his watch-chain.
'I'm very sorry to cause you this trouble,' he gasped. 'I suffer from a disease of the heart, and sometimes I am very near death.'
'I'm glad that I was able to help you,' she said.
He seemed able to breathe more easily. She left him to himself for a while, so that he might regain his strength. She took up a book and began to read. Presently, without moving from his chair, he spoke.
'You must hate me for intruding on you.'
His voice was stronger, and her pity waned as he seemed to recover. She answered with freezing indifference.
'I couldn't do any less for you than I did. I would have brought a dog into my room if it seemed hurt.'
'I see that you wish me to go.'
He got up and moved towards the door, but he staggered and with a groan tumbled to his knees. Margaret sprang forward to help him. She reproached herself bitterly for those scornful words. The man had barely escaped death, and she was merciless.
'Oh, please stay as long as you like,' she cried. 'I'm sorry, I didn't mean to hurt you.'
He dragged himself with difficulty back to the chair, and she, conscience-stricken, stood over him helplessly. She poured out a glass of water, but he motioned it away as though he would not be beholden to her even for that.
'Is there nothing I can do for you at all?' she exclaimed, painfully.
'Nothing, except allow me to sit in this chair,' he gasped.
'I hope you'll remain as long as you choose.'
He did not reply. She sat down again and pretended to read. In a little while he began to speak. His voice reached her as if from a long way off.
'Will you never forgive me for what I did the other day?'
She answered without looking at him, her back still turned.
'Can it matter to you if I forgive or not?'
'You have not pity. I told you then how sorry I was that a sudden uncontrollable pain drove me to do a thing which immediately I bitterly regretted. Don't you think it must have been hard for me, under the actual circumstances, to confess my fault?'
'I wish you not to speak of it. I don't want to think of that horrible scene.'
'If you knew how lonely I was and how unhappy, you would have a little mercy.'
His voice was strangely moved. She could not doubt now that he was sincere.
'You think me a charlatan because I aim at things that are unknown to you. You won't try to understand. You won't give me any credit for striving with all my soul to a very great end.'
She made no reply, and for a time there was silence. His voice was different now and curiously seductive.
'You look upon me with disgust and scorn. You almost persuaded yourself to let me die in the street rather than stretch out to me a helping hand. And if you hadn't been merciful then, almost against your will, I should have died.'
'It can make no difference to you how I regard you,' she whispered.
She did not know why his soft, low tones mysteriously wrung her heartstrings. Her pulse began to beat more quickly.
'It makes all the difference in the world. It is horrible to think of your contempt. I feel your goodness and your purity. I can hardly bear my own unworthiness. You turn your eyes away from me as though I were unclean.'
She turned her chair a little and looked at him. She was astonished at the change in his appearance. His hideous obesity seemed no longer repellent, for his eyes wore a new expression; they were incredibly tender now, and they were moist with tears. His mouth was tortured by a passionate distress. Margaret had never seen so much unhappiness on a man's face, and an overwhelming remorse seized her.
'I don't want to be unkind to you,' she said.
'I will go. That is how I can best repay you for what you have done.'
The words were so bitter, so humiliated, that the colour rose to her cheeks.
'I ask you to stay. But let us talk of other things.'
For a moment he kept silence. He seemed no longer to see Margaret, and she watched him thoughtfully. His eyes rested on a print of La Gioconda which hung on the wall. Suddenly he began to speak. He recited the honeyed words with which Walter Pater expressed his admiration for that consummate picture.
'Hers is the head upon which all the ends of the world are come, and the eyelids are a little weary. It is a beauty wrought out from within upon the flesh, the deposit, little cell by cell, of strange thoughts and fantastic reveries and exquisite passions. Set it for a moment beside one of those white Greek goddesses or beautiful women of antiquity, and how would they be troubled by this beauty, into which the soul with all its maladies has passed. All the thoughts and experience of the world have etched and moulded there, in that which they have of power to refine and make expressive the outward form, the animalism of Greece, the lust of Rome, the mysticism of the Middle Ages, with its spiritual ambition and imaginative loves, the return of the Pagan world, the sins of the Borgias.'
His voice, poignant and musical, blended with the suave music of the words so that Margaret felt she had never before known their divine significance. She was intoxicated with their beauty. She wished him to continue, but had not the strength to speak. As if he guessed her thought, he went on, and now his voice had a richness in it as of an organ heard afar off. It was like an overwhelming fragrance and she could hardly bear it.
'She is older than the rocks among which she sits; like the vampire, she has been dead many times, and learned the secrets of the grave; and has been a diver in deep seas, and keeps their fallen day about her; and trafficked for strange evils with Eastern merchants; and, as Leda, was the mother of Helen of Troy, and, as Saint Anne, the mother of Mary; and all this has been to her but as the sound of lyres and flutes, and lives only in the delicacy with which it has moulded the changing lineaments, and tinged the eyelids and the hands.'
Oliver Haddo began then to speak of Leonardo da Vinci, mingling with his own fantasies the perfect words of that essay which, so wonderful was his memory, he seemed to know by heart. He found exotic fancies in the likeness between Saint John the Baptist, with his soft flesh and waving hair, and Bacchus, with his ambiguous smile. Seen through his eyes, the seashore in the Saint Anne had the airless lethargy of some damasked chapel in a Spanish nunnery, and over the landscapes brooded a wan spirit of evil that was very troubling. He loved the mysterious pictures in which the painter had sought to express something beyond the limits of painting, something of unsatisfied desire and of longing for unhuman passions. Oliver Haddo found this quality in unlikely places, and his words gave a new meaning to paintings that Margaret had passed thoughtlessly by. There was the portrait of a statuary by Bronzino in the Long Gallery of the Louvre. The features were rather large, the face rather broad. The expression was sombre, almost surly in the repose of the painted canvas, and the eyes were brown, almond-shaped like those of an Oriental; the red lips were exquisitely modelled, and the sensuality was curiously disturbing; the dark, chestnut hair, cut short, curled over the head with an infinite grace. The skin was like ivory softened with a delicate carmine. There was in that beautiful countenance more than beauty, for what most fascinated the observer was a supreme and disdainful indifference to the passion of others. It was a vicious face, except that beauty could never be quite vicious; it was a cruel face, except that indolence could never be quite cruel. It was a face that haunted you, and yet your admiration was alloyed with an unreasoning terror. The hands were nervous and adroit, with long fashioning fingers; and you felt that at their touch the clay almost moulded itself into gracious forms. With Haddo's subtle words the character of that man rose before her, cruel yet indifferent, indolent and passionate, cold yet sensual; unnatural secrets dwelt in his mind, and mysterious crimes, and a lust for the knowledge that was arcane. Oliver Haddo was attracted by all that was unusual, deformed, and monstrous, by the pictures that represented the hideousness of man or that reminded you of his mortality. He summoned before Margaret the whole array of Ribera's ghoulish dwarfs, with their cunning smile, the insane light of their eyes, and their malice: he dwelt with a horrible fascination upon their malformations, the humped backs, the club feet, the hydrocephalic heads. He described the picture by Valdes Leal, in a certain place at Seville, which represents a priest at the altar; and the altar is sumptuous with gilt and florid carving. He wears a magnificent cope and a surplice of exquisite lace, but he wears them as though their weight was more than he could bear; and in the meagre trembling hands, and in the white, ashen face, in the dark hollowness of the eyes, there is a bodily corruption that is terrifying. He seems to hold together with difficulty the bonds of the flesh, but with no eager yearning of the soul to burst its prison, only with despair; it is as if the Lord Almighty had forsaken him and the high heavens were empty of their solace. All the beauty of life appears forgotten, and there is nothing in the world but decay. A ghastly putrefaction has attacked already the living man; the worms of the grave, the piteous horror of mortality, and the darkness before him offer naught but fear. Beyond, dark night is seen and a turbulent sea, the dark night of the soul of which the mystics write, and the troublous sea of life whereon there is no refuge for the weary and the sick at heart.
Then, as if in pursuance of a definite plan, he analysed with a searching, vehement intensity the curious talent of the modern Frenchman, Gustave Moreau. Margaret had lately visited the Luxembourg, and his pictures were fresh in her memory. She had found in them little save a decorative arrangement marred by faulty drawing; but Oliver Haddo gave them at once a new, esoteric import. Those effects as of a Florentine jewel, the clustered colours, emerald and ruby, the deep blue of sapphires, the atmosphere of scented chambers, the mystic persons who seem ever about secret, religious rites, combined in his cunning phrases to create, as it were, a pattern on her soul of morbid and mysterious intricacy. Those pictures were filled with a strange sense of sin, and the mind that contemplated them was burdened with the decadence of Rome and with the passionate vice of the Renaissance; and it was tortured, too, by all the introspection of this later day.
Margaret listened, rather breathlessly, with the excitement of an explorer before whom is spread the plain of an undiscovered continent. The painters she knew spoke of their art technically, and this imaginative appreciation was new to her. She was horribly fascinated by the personality that imbued these elaborate sentences. Haddo's eyes were fixed upon hers, and she responded to his words like a delicate instrument made for recording the beatings of the heart. She felt an extraordinary languor. At last he stopped. Margaret neither moved nor spoke. She might have been under a spell. It seemed to her that she had no power in her limbs.
'I want to do something for you in return for what you have done for me,' he said.
He stood up and went to the piano.
'Sit in this chair,' he said.
She did not dream of disobeying. He began to play. Margaret was hardly surprised that he played marvellously. Yet it was almost incredible that those fat, large hands should have such a tenderness of touch. His fingers caressed the notes with a peculiar suavity, and he drew out of the piano effects which she had scarcely thought possible. He seemed to put into the notes a troubling, ambiguous passion, and the instrument had the tremulous emotion of a human being. It was strange and terrifying. She was vaguely familiar with the music to which she listened; but there was in it, under his fingers, an exotic savour that made it harmonious with all that he had said that afternoon. His memory was indeed astonishing. He had an infinite tact to know the feeling that occupied Margaret's heart, and what he chose seemed to be exactly that which at the moment she imperatively needed. Then he began to play things she did not know. It was music the like of which she had never heard, barbaric, with a plaintive weirdness that brought to her fancy the moonlit nights of desert places, with palm trees mute in the windless air, and tawny distances. She seemed to know tortuous narrow streets, white houses of silence with strange moon-shadows, and the glow of yellow light within, and the tinkling of uncouth instruments, and the acrid scents of Eastern perfumes. It was like a procession passing through her mind of persons who were not human, yet existed mysteriously, with a life of vampires. Mona Lisa and Saint John the Baptist, Bacchus and the mother of Mary, went with enigmatic motions. But the daughter of Herodias raised her hands as though, engaged for ever in a mystic rite, to invoke outlandish gods. Her face was very pale, and her dark eyes were sleepless; the jewels of her girdle gleamed with sombre fires; and her dress was of colours that have long been lost. The smile, in which was all the sorrow of the world and all its wickedness, beheld the wan head of the Saint, and with a voice that was cold with the coldness of death she murmured the words of the poet:
'I am amorous of thy body, Iokanaan! Thy body is white like the lilies of a field that the mower hath never mowed. Thy body is white like the snows that lie on the mountains of Judea, and come down into the valleys. The roses in the garden of the Queen of Arabia are not so white as thy body. Neither the roses in the garden of the Queen of Arabia, the garden of spices of the Queen of Arabia, nor the feet of the dawn when they light on the leaves, nor the breast of the moon when she lies on the breast of the sea... There is nothing in the world so white as thy body. Suffer me to touch thy body.'
Oliver Haddo ceased to play. Neither of them stirred. At last Margaret sought by an effort to regain her self-control.
'I shall begin to think that you really are a magician,' she said, lightly.
'I could show you strange things if you cared to see them,' he answered, again raising his eyes to hers.
'I don't think you will ever get me to believe in occult philosophy,' she laughed.
'Yet it reigned in Persia with the magi, it endowed India with wonderful traditions, it civilised Greece to the sounds of Orpheus's lyre.'
He stood before Margaret, towering over her in his huge bulk; and there was a singular fascination in his gaze. It seemed that he spoke only to conceal from her that he was putting forth now all the power that was in him.
'It concealed the first principles of science in the calculations of Pythagoras. It established empires by its oracles, and at its voice tyrants grew pale upon their thrones. It governed the minds of some by curiosity, and others it ruled by fear.'
His voice grew very low, and it was so seductive that Margaret's brain reeled. The sound of it was overpowering like too sweet a fragrance.
I tell you that for this art nothing is impossible. It commands the elements, and knows the language of the stars, and directs the planets in their courses. The moon at its bidding falls blood-red from the sky. The dead rise up and form into ominous words the night wind that moans through their skulls. Heaven and Hell are in its province; and all forms, lovely and hideous; and love and hate. With Circe's wand it can change men into beasts of the field, and to them it can give a monstrous humanity. Life and death are in the right hand and in the left of him who knows its secrets. It confers wealth by the transmutation of metals and immortality by its quintessence.' |
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