Thus would he muse from noontide—when the land Shimmered with heat, and walls and temples danced In the reeking air—till sunset, noting not The blazing globe roll down, nor evening glide, Purple and swift, across the softened fields; Nor the still coming of the stars, nor throb Of drum-skins in the busy town, nor screech Of owl and night jar; wholly wrapt from self In keen unraveling of the threads of thought And steadfast pacing of life's labyrinths. Thus would he sit till midnight hushed the world, Save where the beasts of darkness in the brake Crept and cried out, as fear and hatred cry, As lust and avarice and anger creep In the black jungles of man's ignorance. Then slept he for what space the fleet moon asks To swim a tenth part of her cloudy sea; But rose ere the false-dawn, and stood again Wistful on some dark platform of his hill, Watching the sleeping earth with ardent eyes And thoughts embracing all its living things, While o'er the waving fields that murmur moved Which is the kiss of Morn waking the lands, And in the east that miracle of Day Gathered and grew: at first a dusk so dim Night seems still unaware of whispered dawn, But soon—before the jungle-cock crows twice— A white verge clear, a widening, brightening white, High as the herald-star, which fades in floods Of silver, warming into pale gold, caught By topmost clouds, and flaming on their rims To fervent golden glow, flushed from the brink With saffron, scarlet, crimson, amethyst; Whereat the sky burns splendid to the blue, And, robed in raiment of glad light, the Song Of Life and Glory cometh!

Then our Lord, After the manner of a Rishi, hailed The rising orb, and went—ablutions made— Down by the winding path unto the town; And in the fashion of a Rishi passed From street to street, with begging-bowl in hand, Gathering the little pittance of his needs. Soon was it filled, for all the townsmen cried, "Take of our store, great sir!" and "Take of ours!" Marking his godlike face and eyes enwrapt; And mothers, when they saw our Lord go by, Would bid their children fall to kiss his feet, And lift his robe's hem to their brows, or run To fill his jar, and fetch him milk and cakes. And ofttimes as he paced, gentle and slow, Radiant with heavenly pity, lost in care For those he knew not, save as fellow lives, The dark surprised eyes of some Indian maid Would dwell in sudden love and worship deep On that majestic form, as if she saw Her dreams of tenderest thought made true, and grace Fairer than mortal fire her breast. But he Passed onward with the bowl and yellow robe, By mild speech paying all those gifts of hearts, Wending his way back to the solitudes To sit upon his hill with holy men, And hear and ask of wisdom and its roads.

Midway on Ratnagiri's groves of calm, Beyond the city, but below the caves, Lodged such as hold the body foe to soul, And flesh a beast which men must chain and tame With bitter pains, till sense of pain is killed, And tortured nerves vex torturer no more— Yogis and Brahmacharis, Bhikshus, all— A gaunt and mournful band, dwelling apart. Some day and night had stood with lifted arms, Till—drained of blood and withered by disease Their slowly-wasting joints and stiffened limbs Jutted from sapless shoulders like dead forks from forest trunks. Others had clenched their hands So long and with so fierce a fortitude, The claw-like nails grew through the festered palm. Some walked on sandals spiked; some with sharp flints Gashed breast and brow and thigh, scarred these with fire, Threaded their flesh with jungle thorns and spits, Besmeared with mud and ashes, crouching foul In rags of dead men wrapped about their loins. Certain there were inhabited the spots Where death pyres smouldered, cowering defiled With corpses for their company, and kites Screaming around them o'er the funeral-spoils; Certain who cried five hundred times a day The names of Shiva, wound with darting snakes About their sun-tanned necks and hollow flanks, One palsied foot drawn up against the ham. So gathered they, a grievous company; Crowns blistered by the blazing heat, eyes bleared, Sinews and muscles shrivelled, visages Haggard and wan as slain men's, five days dead; Here crouched one in the dust who noon by noon Meted a thousand grains of millet out, Ate it with famished patience, seed by seed, And so starved on; there one who bruised his pulse With bitter leaves lest palate should be pleased; And next, a miserable saint self-maimed, Eyeless and tongueless, sexless, crippled, deaf; The body by the mind being thus stripped For glory of much suffering, and the bliss Which they shall win—say holy books—whose woe Shames gods that send us woe, and makes men gods Stronger to suffer than hell is to harm.

Whom sadly eyeing spake our Lord to one, Chief of the woe-begones: "Much-suffering sir These many moons I dwell upon the hill— Who am a seeker of the Truth—and see My brothers here, and thee, so piteously Self-anguished; wherefore add ye ills to life Which is so evil?"

Answer made the sage "'T is written if a man shall mortify His flesh, till pain be grown the life he lives And death voluptuous rest, such woes shall purge Sin's dross away, and the soul, purified, Soar from the furnace of its sorrow, winged For glorious spheres and splendour past all thought."

"Yon cloud which floats in heaven," the Prince replied, "Wreathed like gold cloth around your Indra's throne, Rose thither from the tempest-driven sea; But it must fall again in tearful drops, Trickling through rough and painful water-ways By cleft and nullah and the muddy flood, To Gunga and the sea, wherefrom it sprang. Know'st thou, my brother, if it be not thus, After their many pains, with saints in bliss? Since that which rises falls, and that which buys Is spent; and if ye buy heaven with your blood In hell's hard market, when the bargain's through The toil begins again!"

"It may begin," The hermit moaned. "Alas! we know not this, Nor surely anything; yet after night Day comes, and after turmoil peace, and we Hate this accursed flesh which clogs the soul That fain would rise; so, for the sake of soul, We stake brief agonies in game with Gods To gain the larger joys."

"Yet if they last A myriad years," he said, "they fade at length, Those joys; or if not, is there then some life Below, above, beyond, so unlike life it will not change? Speak! do your Gods endure For ever, brothers?"

"Nay," the Yogis said, "Only great Brahm endures: the Gods but live."

Then spake Lord Buddha: "Will ye, being wise, As ye seem holy and strong-hearted ones, Throw these sore dice, which are your groans and moans, For gains which may be dreams, and must have end? Will ye, for love of soul, so loathe your flesh, So scourge and maim it, that it shall not serve To bear the spirit on, searching for home, But founder on the track before nightfall, Like willing steed o'er-spurred? Will ye, sad sirs, Dismantle and dismember this fair house, Where we have come to dwell by painful pasts; Whose windows give us light—the little light Whereby we gaze abroad to know if dawn Will break, and whither winds the better road?"

Then cried they, "We have chosen this for road And tread it, Rajaputra, till the close— Though all its stones were fire—in trust of death. Speak, if thou know'st a way more excellent; If not, peace go with thee!"

Onward he passed, Exceeding sorrowful, seeing how men Fear so to die they are afraid to fear, Lust so to live they dare not love their life, But plague it with fierce penances, belike To please the Gods who grudge pleasure to man; Belike to balk hell by self-kindled hells; Belike in holy madness, hoping soul May break the better through their wasted flesh. "Oh, flowerets of the field!" Siddartha said, "Who turn your tender faces to the sun— Glad of the light, and grateful with sweet breath Of fragrance and these robes of reverence donned Silver and gold and purple—none of ye Miss perfect living, none of ye despoil Your happy beauty. O, ye palms, which rise Eager to pierce the sky and drink the wind Blown from Malaya and the cool blue seas, What secret know ye that ye grow content, From time of tender shoot to time of fruit, Murmuring such sun-songs from your feathered crowns? Ye, too, who dwell so merry in the trees— Quick-darting parrots, bee-birds, bulbuls, doves— None of ye hate your life, none of ye deem To strain to better by foregoing needs! But man, who slays ye—being lord—is wise, And wisdom, nursed on blood, cometh thus forth In self-tormentings!"

While the Master spake Blew down the mount the dust of pattering feet, White goats and black sheep winding slow their way, With many a lingering nibble at the tufts, And wanderings from the path, where water gleamed Or wild figs hung. But always as they strayed The herdsman cried, or slung his sling, and kept The silly crowd still moving to the plain. A ewe with couplets in the flock there was. Some hurt had lamed one lamb, which toiled behind Bleeding, while in the front its fellow skipped, And the vexed dam hither and thither ran, Fearful to lose this little one or that; Which when our Lord did mark, full tenderly He took the limping lamb upon his neck, Saying: "Poor woolly mother, be at peace! Whither thou goest I will bear thy care; 'T were all as good to ease one beast of grief As sit and watch the sorrows of the world In yonder caverns with the priests who pray."

"But," spake he to the herdsmen, "wherefore, friends, Drive ye the flocks adown under high noon, Since 't is at evening that men fold their sheep?"

And answer gave the peasants: "We are sent To fetch a sacrifice of goats five score, And five score sheep, the which our Lord the King Slayeth this night in worship of his gods."

Then said the Master, "I will also go." So paced he patiently, bearing the lamb Beside the herdsmen in the dust and sun, The wistful ewe low-bleating at his feet.

Whom, when they came unto the river-side, A woman—dove-eyed, young, with tearful face And lifted hands—saluted, bending low "Lord! thou art he," she said, "who yesterday Had pity on me in the fig-grove here, Where I live lone and reared my child; but he Straying amid the blossoms found a snake, Which twined about his wrist, while he did laugh And tease the quick forked tongue and opened mouth Of that cold playmate. But, alas! ere long He turned so pale and still, I could not think Why he should cease to play, and let my breast Fall from his lips. And one said, 'He is sick Of poison'; and another, 'He will die.' But I, who could not lose my precious boy, Prayed of them physic, which might bring the light Back to his eyes; it was so very small That kiss-mark of the serpent, and I think It could not hate him, gracious as he was, Nor hurt him in his sport. And some one said, 'There is a holy man upon the hill Lo! now he passeth in the yellow robe Ask of the Rishi if there be a cure For that which ails thy son.' Whereon I came Trembling to thee, whose brow is like a god's, And wept and drew the face cloth from my babe, Praying thee tell what simples might be good. And thou, great sir, did'st spurn me not, but gaze With gentle eyes and touch with patient hand; Then draw the face cloth back, saying to me, 'Yea, little sister, there is that might heal Thee first, and him, if thou couldst fetch the thing; For they who seek physicians bring to them What is ordained. Therefore, I pray thee, find Black mustard-seed, a tola; only mark Thou take it not from any hand or house Where father, mother, child, or slave hath died; It shall be well if thou canst find such seed.' Thus didst thou speak, my Lord!"

The Master smiled Exceeding tenderly. "Yea, I spake thus, Dear Kisagotami! But didst thou find The seed?"

"I went, Lord, clasping to my breast The babe, grown colder, asking at each hut— Here in the jungle and towards the town— 'I pray you, give me mustard, of your grace, A tola-black'; and each who had it gave, For all the poor are piteous to the poor; But when I asked, 'In my friend's household here Hath any peradventure ever died Husband or wife, or child, or slave?' they said: 'O sister! what is this you ask? the dead Are very many, and the living few!' So with sad thanks I gave the mustard back, And prayed of others; but the others said, Here is the seed, but we have lost our slave.' 'Here is the seed, but our good man is dead!' 'Here is some seed, but he that sowed it died Between the rain-time and the harvesting!' Ah, sir! I could not find a single house Where there was mustard-seed and none had died! Therefore I left my child—who would not suck Nor smile—beneath the wild vines by the stream, To seek thy face and kiss thy feet, and pray Where I might find this seed and find no death, If now, indeed, my baby be not dead, As I do fear, and as they said to me."

"My sister! thou hast found," the Master said, "Searching for what none finds—that bitter balm I had to give thee. He thou lovest slept Dead on thy bosom yesterday: today Thou know'st the whole wide world weeps with thy woe The grief which all hearts share grows less for one. Lo! I would pour my blood if it could stay Thy tears and win the secret of that curse Which makes sweet love our anguish, and which drives O'er flowers and pastures to the sacrifice As these dumb beasts are driven—men their lords. I seek that secret: bury thou thy child!"

So entered they the city side by side, The herdsmen and the Prince, what time the sun Gilded slow Sona's distant stream, and threw Long shadows down the street and through the gate Where the King's men kept watch. But when they saw Our Lord bearing the lamb, the guards stood back, The market-people drew their wains aside, In the bazaar buyers and sellers stayed The war of tongues to gaze on that mild face; The smith, with lifted hammer in his hand, Forgot to strike; the weaver left his web, The scribe his scroll, the money-changer lost His count of cowries; from the unwatched rice Shiva's white bull fed free; the wasted milk Ran o'er the lota while the milkers watched The passage of our Lord moving so meek, With yet so beautiful a majesty. But most the women gathering in the doors Asked: "Who is this that brings the sacrifice, So graceful and peace-giving as he goes? What is his caste? whence hath he eyes so sweet? Can he be Sakra or the Devaraj?" And others said, "It is the holy man Who dwelleth with the Rishis on the hill." But the Lord paced, in meditation lost, Thinking, "Alas! for all my sheep which have No shepherd; wandering in the night with none To guide them; bleating blindly towards the knife Of Death, as these dumb beasts which are their kin."

Then some one told the King, "There cometh here A holy hermit, bringing down the flock Which thou didst bid to crown the sacrifice."

The King stood in his hall of offering. On either hand, the white-robed Brahmans ranged Muttered their mantras, feeding still the fire Which roared upon the midmost altar. There From scented woods flickered bright tongues of flame, Hissing and curling as they licked the gifts Of ghee and spices and the soma juice, The joy of Iudra. Round about the pile A slow, thick, scarlet streamlet smoked and ran, Sucked by the sand, but ever rolling down, The blood of bleating victims. One such lay, A spotted goat, long-horned, its head bound back With munja grass; at its stretched throat the knife Pressed by a priest, who murmured: "This, dread gods, Of many yajnas cometh as the crown From Bimbasara: take ye joy to see The spirted blood, and pleasure in the scent Of rich flesh roasting 'mid the fragrant flames; Let the King's sins be laid upon this goat, And let the fire consume them burning it, For now I strike."

But Buddha softly said, "Let him not strike, great King!" and therewith loosed The victim's bonds, none staying him, so great His presence was. Then, craving leave, he spake Of life, which all can take but none can give, Life, which all creatures love and strive to keep, Wonderful, dear and pleasant unto each, Even to the meanest; yea, a boon to all Where pity is, for pity makes the world Soft to the weak and noble for the strong. Unto the dumb lips of his flock he lent Sad pleading words, showing how man, who prays For mercy to the gods, is merciless, Being as god to those; albeit all life Is linked and kin, and what we slay have given Meek tribute of the milk and wool, and set Fast trust upon the hands which murder them. Also he spake of what the holy books Do surely teach, how that at death some sink To bird and beast, and these rise up to man In wanderings of the spark which grows purged flame. So were the sacrifice new sin, if so The fated passage of a soul be stayed. Nor, spake he, shall one wash his spirit clean By blood; nor gladden gods, being good, with blood; Nor bribe them, being evil; nay, nor lay Upon the brow of innocent bound beasts One hair's weight of that answer all must give For all things done amiss or wrongfully, Alone, each for himself, reckoning with that The fixed arithmic of the universe, Which meteth good for good and ill for ill, Measure for measure, unto deeds, words, thoughts; Watchful, aware, implacable, unmoved; Making all futures fruits of all the pasts. Thus spake he, breathing words so piteous With such high lordliness of ruth and right, The priests drew back their garments o'er the hands Crimsoned with slaughter, and the King came near, Standing with clasped palms reverencing Buddh; While still our Lord went on, teaching how fair This earth were if all living things be linked In friendliness, and common use of foods Bloodless and pure; the golden grain, bright fruits, Sweet herbs which grow for all, the waters wan, Sufficient drinks and meats. Which when these heard, The might of gentleness so conquered them, The priests themselves scattered their altar-flames And flung away the steel of sacrifice; And through the land next day passed a decree Proclaimed by criers, and in this wise graved On rock and column: "Thus the King's will is: There hath been slaughter for the sacrifice, And slaying for the meat, but henceforth none Shall spill the blood of life nor taste of flesh, Seeing that knowledge grows, and life is one, And mercy cometh to the merciful." So ran the edict, and from those days forth Sweet peace hath spread between all living kind, Man and the beasts which serve him, and the birds, On all those banks of Gunga where our Lord Taught with his saintly pity and soft speech.

For aye so piteous was the Master's heart To all that breathe this breath of fleeting life, Yoked in one fellowship of joys and pains, That it is written in the holy books How, in an ancient age—when Buddha wore A Brahman's form, dwelling upon the rock Named Munda, by the village of Dalidd— Drought withered all the land: the young rice died Ere it could hide a quail; in forest glades A fierce sun sucked the pools; grasses and herbs Sickened, and all the woodland creatures fled Scattering for sustenance. At such a time, Between the hot walls of a nullah, stretched On naked stones, our Lord spied, as he passed, A starving tigress. Hunger in her orbs Glared with green flame; her dry tongue lolled a span Beyond the gasping jaws and shrivelled jowl; Her painted hide hung wrinkled on her ribs, As when between the rafters sinks a thatch Rotten with rains; and at the poor lean dugs Two cubs, whining with famine, tugged and sucked, Mumbling those milkless teats which rendered nought, While she, their gaunt dam, licked full motherly The clamorous twins, yielding her flank to them With moaning throat, and love stronger than want, Softening the first of that wild cry wherewith She laid her famished muzzle to the sand And roared a savage thunder-peal of woe. Seeing which bitter strait, and heeding nought Save the immense compassion of a Buddh, Our Lord bethought, "There is no other way To help this murdress of the woods but one. By sunset these will die, having no meat: There is no living heart will pity her, Bloody with ravin, lean for lack of blood. Lo! if I feed her, who shall lose but I, And how can love lose doing of its kind Even to the uttermost?" So saying, Buddh Silently laid aside sandals and staff, His sacred thread, turban, and cloth, and came Forth from behind the milk-bush on the sand, Saying, "Ho! mother, here is meat for thee!" Whereat the perishing beast yelped hoarse and shrill, Sprang from her cubs, and, hurling to the earth That willing victim, had her feast of him With all the crooked daggers of her claws Rending his flesh, and all her yellow fangs Bathed in his blood: the great cat's burning breath Mixed with the last sigh of such fearless love.

Thus large the Master's heart was long ago, Not only now, when with his gracious ruth He bade cease cruel worship of the gods. And much King Bimbasara prayed our Lord— Learning his royal birth and holy search— To tarry in that city, saying oft "Thy princely state may not abide such fasts; Thy hands were made for sceptres, not for alms. Sojourn with me, who have no son to rule, And teach my kingdom wisdom, till I die, Lodged in my palace with a beauteous bride." But ever spake Siddartha, of set mind "These things I had, most noble King, and left, Seeking the Truth; which still I seek, and shall; Not to be stayed though Sakra's palace ope'd Its doors of pearl and Devis wooed me in. I go to build the Kingdom of the Law, journeying to Gaya and the forest shades, Where, as I think, the light will come to me; For nowise here among the Rishis comes That light, nor from the Shasters, nor from fasts Borne till the body faints, starved by the soul. Yet there is light to reach and truth to win; And surely, O true Friend, if I attain I will return and quit thy love."

Thereat Thrice round the Prince King Bimbasara paced, Reverently bending to the Master's feet, And bade him speed. So passed our Lord away Towards Uravilva, not yet comforted, And wan of face, and weak with six years' quest. But they upon the hill and in the grove— Alara, Udra, and the ascetics five— Had stayed him, saying all was written clear In holy Shasters, and that none might win Higher than Sruti and than Smriti—nay, Not the chief saints!—for how should mortal man Be wiser than the Jnana-Kand, which tells How Brahm is bodiless and actionless, Passionless, calm, unqualified, unchanged, Pure life, pure thought, pure joy? Or how should man Its better than the Karmma-Kand, which shows How he may strip passion and action off, Break from the bond of self, and so, unsphered, Be God, and melt into the vast divine, Flying from false to true, from wars of sense To peace eternal, where the silence lives?

But the prince heard them, not yet comforted.



Book The Sixth



Thou who wouldst see where dawned the light at last, North-westwards from the "Thousand Gardens" go By Gunga's valley till thy steps be set On the green hills where those twin streamlets spring Nilajan and Mohana; follow them, Winding beneath broad-leaved mahua-trees, 'Mid thickets of the sansar and the bir, Till on the plain the shining sisters meet In Phalgu's bed, flowing by rocky banks To Gaya and the red Barabar hills. Hard by that river spreads a thorny waste, Uruwelaya named in ancient days, With sandhills broken; on its verge a wood Waves sea-green plumes and tassels 'thwart the sky, With undergrowth wherethrough a still flood steals, Dappled with lotus-blossoms, blue and white, And peopled with quick fish and tortoises. Near it the village of Senani reared Its roofs of grass, nestled amid the palms, Peaceful with simple folk and pastoral toils.

There in the sylvan solitudes once more Lord Buddha lived, musing the woes of men, The ways of fate, the doctrines of the books, The lessons of the creatures of the brake, The secrets of the silence whence all come, The secrets of the gloom whereto all go, The life which lies between, like that arch flung From cloud to cloud across the sky, which hath Mists for its masonry and vapoury piers, Melting to void again which was so fair With sapphire hues, garnet, and chrysoprase. Moon after moon our Lord sate in the wood, So meditating these that he forgot Ofttimes the hour of food, rising from thoughts Prolonged beyond the sunrise and the noon To see his bowl unfilled, and eat perforce Of wild fruit fallen from the boughs o'erhead, Shaken to earth by chattering ape or plucked By purple parokeet. Therefore his grace Faded; his body, worn by stress of soul, Lost day by day the marks, thirty and two, Which testify the Buddha. Scarce that leaf, Fluttering so dry and withered to his feet From off the sal-branch, bore less likeliness Of spring's soft greenery than he of him Who was the princely flower of all his land.

And once at such a time the o'erwrought Prince Fell to the earth in deadly swoon, all spent, Even as one slain, who hath no longer breath Nor any stir of blood; so wan he was, So motionless. But there came by that way A shepherd-boy, who saw Siddartha lie With lids fast-closed, and lines of nameless pain Fixed on his lips—the fiery noonday sun Beating upon his head—who, plucking boughs From wild rose-apple trees, knitted them thick Into a bower to shade the sacred face. Also he poured upon the Master's lips Drops of warm milk, pressed from his she-goat's bag, Lest, being of low caste, he do wrong to one So high and holy seeming. But the books Tell how the jambu-branches, planted thus, Shot with quick life in wealth of leaf and flower And glowing fruitage interlaced and close, So that the bower grew like a tent of silk Pitched for a king at hunting, decked with studs Of silver-work and bosses of red gold. And the boy worshipped, deeming him some God; But our Lord, gaining breath, arose and asked Milk in the shepherd's lots. "Ah, my Lord, I cannot give thee," quoth the lad; "thou seest I am a Sudra, and my touch defiles!" Then the World-honoured spake: "Pity and need Make all flesh kin. There is no caste in blood, Which runneth of one hue, nor caste in tears, Which trickle salt with all; neither comes man To birth with tilka-mark stamped on the brow, Nor sacred thread on neck. Who doth right deeds Is twice-born, and who doeth ill deeds vile. Give me to drink, my brother; when I come Unto my quest it shall be good for thee." Thereat the peasant's heart was glad, and gave.

And on another day there passed that road A band of tinselled, girls, the nautch-dancers Of Indra's temple in the town, with those Who made their music—one that beat a drum Set round with peacock-feathers, one that blew The piping bansuli, and one that twitched A three-string sitar. Lightly tripped they down From ledge to ledge and through the chequered paths To some gay festival, the silver bells Chiming soft peals about the small brown feet, Armlets and wrist-rings tattling answer shrill; While he that bore the sitar thrummed and twanged His threads of brass, and she beside him sang—

"Fair goes the dancing when the sitar's tuned; Tune us the sitar neither low nor high, And we will dance away the hearts of men.

"The string o'erstretched breaks, and the music flies, The string o'erslack is dumb, and music dies; Tune us the sitar neither low nor high."

"So sang the nautch-girl to the pipe and wires, Fluttering like some vain, painted butterfly From glade to glade along the forest path, Nor dreamed her light words echoed on the ear Of him, that holy man, who sate so rapt Under the fig-tree by the path. But Buddh Lifted his great brow as the wantons passed, And spake: 'The foolish ofttimes teach the wise; I strain too much this string of life, belike, Meaning to make such music as shall save. Mine eyes are dim now that they see the truth, My strength is waned now that my need is most; Would that I had such help as man must have, For I shall die, whose life was all men's hope.'"

Now, by that river dwelt a landholder Pious and rich, master of many herds, A goodly chief, the friend of all the poor; And from his house the village drew its name— "Senani." Pleasant and in peace he lived, Having for wife Sujata, loveliest Of all the dark-eyed daughters of the plain; Gentle and true, simple and kind was she, Noble of mien, with gracious speech to all And gladsome looks—a pearl of womanhood— Passing calm years of household happiness Beside her lord in that still Indian home, Save that no male child blessed their wedded love. Wherefore with many prayers she had besought Lukshmi, and many nights at full-moon gone Round the great Lingam, nine times nine, with gifts Of rice and jasmine wreaths and sandal oil, Praying a boy; also Sujata vowed— If this should be—an offering of food Unto the Wood-God, plenteous, delicate, Set in a bowl of gold under his tree, Such as the lips of Devs may taste and take. And this had been: for there was born to her A beauteous boy, now three months old, who lay Between Sujata's breasts, while she did pace With grateful footsteps to the Wood-God's shrine, One arm clasping her crimson sari close To wrap the babe, that jewel of her joys, The other lifted high in comely curve To steady on her head the bowl and dish Which held the dainty victuals for the God.

But Radha, sent before to sweep the ground And tie the scarlet threads around the tree, Came eager, crying, "Ah, dear Mistress! look! There is the Wood-God sitting in his place, Revealed, with folded hands upon his knees. See how the light shines round about his brow! How mild and great he seems, with heavenly eyes! Good fortune is it thus to meet the gods."

So,—thinking him divine,—Sujata drew Tremblingly nigh, and kissed the earth and said, With sweet face bent: "Would that the Holy One Inhabiting his grove, Giver of good, Merciful unto me his handmaiden, Vouchsafing now his presence, might accept These our poor gifts of snowy curds, fresh made, With milk as white as new-carved ivory!"

Therewith into the golden bowl she poured The curds and milk, and on the hands of Buddh Dropped attar from a crystal flask-distilled Out of the hearts of roses; and he ate, Speaking no word, while the glad mother stood In reverence apart. But of that meal So wondrous was the virtue that our Lord Felt strength and life return as though the nights Of watching and the days of fast had passed In dream, as though the spirit with the flesh Shared that fine meat and plumed its wings anew, Like some delighted bird at sudden streams Weary with flight o'er endless wastes of sand, Which laves the desert dust from neck and crest— And more Sujata worshipped, seeing our Lord Grow fairer and his countenance more bright: "Art thou indeed the God?" she lowly asked, "And hath my gift found favour?"

But Buddh said, "What is it thou dost bring me?"

"Holy one!" Answered Sujata, "from our droves I took Milk of a hundred mothers newly-calved, And with that milk I fed fifty white cows, And with their milk twenty-and-five, and then With theirs twelve more, and yet again with theirs The six noblest and best of all our herds, That yield I boiled with sandal and fine spice In silver lotas, adding rice, well grown From chosen seed, set in new-broken ground, So picked that every grain was like a pearl. This did I of true heart, because I vowed, Under thy tree, if I should bear a boy I would make offering for my joy, and now I have my son and all my life is bliss!"

Softly our Lord drew down the crimson fold, And, laying on the little head those hands Which help the world, he said: "Long be thy bliss! And lightly fall on him the load of life! For thou hast holpen me who am no God, But one thy Brother; heretofore a Prince And now a wanderer, seeking night and day These six hard years that light which somewhere shines To lighten all men's darkness, if they knew! And I shall find the light; yea, now it dawned Glorious and helpful, when my weak flesh failed Which this pure food, fair Sister, hath restored, Drawn manifold through lives to quicken life As life itself passes by many births To happier heights and purging off of sins. Yet dost thou truly find it sweet enough Only to live? Can life and love suffice?"

Answered Sujata: "Worshipful! my heart Is little, and a little rain will fill The lily's cup which hardly moists the field. It is enough for me to feel life's sun Shine in my lord's grace and my baby's smile, Making the loving summer of our home. Pleasant my days pass filled with household cares From sunrise when I wake to praise the gods, And give forth grain, and trim the tulsi-plant, And set my handmaids to their tasks, till noon When my lord lays his head upon my lap Lulled by soft songs and wavings of the fan; And so to supper-time at quiet eve, When by his side I stand and serve the cakes. Then the stars light their silver lamps for sleep, After the temple and the talk with friends. How should I not be happy, blest so much, And bearing him this boy whose tiny hand Shall lead his soul to Swerga, if it need? For holy books teach when a man shall plant Trees for the travelers' shade, and dig a well For the folks' comfort, and beget a son, It shall be good for such after their death; And what the books say, that I humbly take, Being not wiser than those great of old Who spake with gods, and knew the hymns and charms, And all the ways of virtue and of peace. Also I think that good must come of good And ill of evil—surely—unto all— In every place and time—seeing sweet fruit Groweth from wholesome roots, and bitter things From poison-stocks; yea, seeing, too, how spite Breeds hate, and kindness friends, and patience peace Even while we live; and when 't is willed we die Shall there not be as good a 'Then' as 'Now'? Haply much better! since one grain of rice Shoots a green feather gemmed with fifty pearls, And all the starry champak's white and gold Lurks in those little, naked, grey spring-buds. Ah, Sir! I know there might be woes to bear Would lay fond Patience with her face in dust; If this my babe pass first I think my heart Would break—almost I hope my heart would break! That I might clasp him dead and wait my lord In whatsoever world holds faithful wives— Duteous, attending till his hour should come. But if Death called Senani, I should mount The pile and lay that dear head in my lap, My daily way, rejoicing when the torch Lit the quick flame and rolled the choking smoke. For it is written if an Indian wife Die so, her love shall give her husband's soul For every hair upon her head a crore Of years in Swerga. Therefore fear I not. And therefore, Holy Sir! my life is glad, Nowise forgetting yet those other lives Painful and poor, wicked and miserable, Whereon the gods grant pity! but for me, What good I see humbly I seek to do, And live obedient to the law, in trust That what will come, and must come, shall come well."

Then spake our Lord: "Thou teachest them who teach, Wiser than wisdom in thy simple lore. Be thou content to know not, knowing thus Thy way of right and duty: grow, thou flower With thy sweet kind in peaceful shade—the light Of Truth's high noon is not for tender leaves Which must spread broad in other suns and lift In later lives a crowned head to the sky. Thou who hast worshipped me, I worship thee! Excellent heart! learned unknowingly, As the dove is which flieth home by love. In thee is seen why there is hope for man And where we hold the wheel of life at will. Peace go with thee, and comfort all thy days! As thou accomplishest, may I achieve! He whom thou thoughtest God bids thee wish this."

"May'st thou achieve," she said, with earnest eyes Bent on her babe, who reached its tender hands To Buddh—knowing, belike, as children know, More than we deem, and reverencing our Lord; But he arose—made strong with that pure meat— And bent his footsteps where a great Tree grew, The Bodhi-tree (thenceforward in all years Never to fade, and ever to be kept In homage of the world), beneath whose leaves It was ordained that Truth should come to Buddh Which now the Master knew; wherefore he went With measured pace, steadfast, majestical, Unto the Tree of Wisdom. Oh, ye Worlds! Rejoice! our Lord wended unto the Tree!

Whom—as he passed into its ample shade, Cloistered with columned dropping stems, and roofed With vaults of glistening green—the conscious earth Worshipped with waving grass and sudden flush Of flowers about his feet. The forest-boughs Bent down to shade him; from the river sighed Cool wafts of wind laden with lotus-scents Breathed by the water-gods. Large wondering eyes Of woodland creatures—panther, boar, and deer— At peace that eve, gazed on his face benign From cave and thicket. From its cold cleft wound The mottled deadly snake, dancing its hood In honour of our Lord; bright butterflies Fluttered their vans, azure and green and gold, To be his fan-bearers; the fierce kite dropped Its prey and screamed; the striped palm-squirrel raced From stem to stem to see; the weaver-bird Chirped from her swinging nest; the lizard ran; The koil sang her hymn; the doves flocked round; Even the creeping things were 'ware and glad. Voices of earth and air joined in one song, Which unto ears that hear said: "Lord and Friend! Lover and Saviour! Thou who hast subdued Angers and prides, desires and fears and doubts, Thou that for each and all hast given thyself, Pass to the Tree! The sad world blesseth thee Who art the Buddh that shall assuage her woes. Pass, Hailed and Honoured! strive thy last for us, King and high Conqueror! thine hour is come; This is the Night the ages waited for!"

Then fell the night even as our Master sate Under that Tree. But he who is the Prince Of Darkness, Mara—knowing this was Buddh Who should deliver men, and now the hour When he should find the Truth and save the worlds— Gave unto all his evil powers command. Wherefore there trooped from every deepest pit The fiends who war with Wisdom and the Light, Arati, Trishna, Raga, and their crew Of passions, horrors, ignorances, lusts. The brood of gloom and dread; all hating Buddh, Seeking to shake his mind; nor knoweth one, Not even the wisest, how those fiends of Hell Battled that night to keep the Truth from Buddh: Sometimes with terrors of the tempest, blasts Of demon-armies clouding all the wind, With thunder, and with blinding lightning flung In jagged javelins of purple wrath From splitting skies; sometimes with wiles and words Fair-sounding, 'mid hushed leaves and softened airs From shapes of witching beauty; wanton songs, Whispers of love; sometimes with royal allures Of proffered rule; sometimes with mocking doubts, Making truth vain. But whether these befell Without and visible, or whether Buddh Strove with fell spirits in his inmost heart, Judge ye:—I write what ancient books have writ.

The ten chief Sins came—Mara's mighty ones, Angels of evil—Attavada first, The Sin of Self, who in the Universe As in a mirror sees her fond face shown, And crying "I" would have the world say "I," And all things perish so if she endure. "If thou be'st Buddh," she said, "let others grope Lightless; it is enough that thou art Thou Changelessly; rise and take the bliss of gods Who change not, heed not, strive not." But Buddh spake, "The right in thee is base, the wrong a curse; Cheat such as love themselves." Then came wan Doubt, He that denies—the mocking Sin—and this Hissed in the Master's ear: "All things are shows, And vain the knowledge of their vanity; Thou dost but chase the shadow of thyself; Rise and go hence, there is no better way Than patient scorn, nor any help for man, Nor any staying of his whirling wheel." But quoth our Lord, "Thou hast no part with me, False Visikitcha, subtlest of man's foes." And third came she who gives dark creeds their power, Silabbat-paramasa, sorceress, Draped fair in many lands as lowly Faith, But ever juggling souls with rites and prayers; The keeper of those keys which lock up Hells And open Heavens. "Wilt thou dare," she said, "Put by our sacred books, dethrone our gods, Unpeople all the temples, shaking down That law which feeds the priests and props the realms?" But Buddha answered, "What thou bidd'st me keep Is form which passes, but the free Truth stands; Get thee unto thy darkness." Next there drew Gallantly nigh a braver Tempter, he, Kama, the King of passions, who hath sway Over the gods themselves, lord of all loves, Ruler of Pleasure's realm. Laughing he came Unto the Tree, bearing his bow of gold Wreathed with red blooms, and arrows of desire Pointed with five-tongued delicate flame which stings The heart it smites sharper than poisoned barb. And round him came into that lonely place Bands of bright shapes with heavenly eyes and lips Singing in lovely words the praise of Love To music of invisible sweet chords, So witching, that it seemed the night stood still To hear them, and the listening stars and moon, Paused in their orbits while these hymned to Buddh Of lost delights, and how a mortal man Findeth nought dearer in the three wide worlds Than are the yielded loving fragrant breasts Of Beauty and the rosy breast-blossoms, Love's rubies; nay, and toucheth nought more high Than is that dulcet harmony of form Seen in the lines and charms of loveliness Unspeakable, yet speaking, soul to soul, Owned by the bounding blood, worshipped by will Which leaps to seize it, knowing this is best, This the true heaven where mortals are like gods, Makers and Masters, this the gift of gifts Ever renewed and worth a thousand woes. For who hath grieved when soft arms shut him safe, And all life melted to a happy sigh, And all the world was given in one warm kiss? So sang, they with soft float of beckoning hands, Eyes lighted with love-flames, alluring smiles; In dainty dance their supple sides and limbs Revealing and concealing like burst buds Which tell their colour, but hide yet their hearts. Never so matchless grace delighted eye As troop by troop these midnight-dancers swept Nearer the Tree, each daintier than the last, Murmuring, "O great Siddartha! I am thine, Taste of my mouth and see if youth is sweet!" Also, when nothing moved our Master's mind, Lo! Kama waved his magic bow, and lo! The band of dancers opened, and a shape Fairest and stateliest of the throng came forth Wearing the guise of sweet Yasodhara. Tender the passion of those dark eyes seemed Brimming with tears; yearning those outspread arms Opened towards him; musical that moan Wherewith the beauteous shadow named his name, Sighing: "My Prince! I die for lack of thee! What heaven hast thou found like that we knew By bright Rohini in the Pleasure-house, Where all these weary years I weep for thee? Return, Siddartha! ah, return! But touch My lips again, but let me to thy breast Once, and these fruitless dreams will end! Ah, look! Am I not she thou lovedst?" But Buddh said: "For that sweet sake of her thou playest thus Fair and false Shadow, is thy playing vain; I curse thee not who wear'st a form so dear, Yet as thou art, so are all earthly shows. Melt to thy void again!" Thereat a cry Thrilled through the grove, and all that comely rout Faded with flickering wafts of flame, and trail Of vaporous ropes.

Next under darkening skies And noise of rising storm came fiercer Sins The rearmost of the Ten, Patigha—Hate— With serpents coiled about her waist, which suck Poisonous milk from both her hanging dugs, And with her curses mix their angry hiss. Little wrought she upon that Holy One Who with his calm eyes dumbed her bitter lips And made her black snakes writhe to hide their fangs. Then followed Ruparaga—Lust of days— That sensual Sin which out of greed for life Forgets to live; and next him Lust of Fame, Nobler Aruparaga, she whose spell Beguiles the wise, mother of daring deeds, Battles and toils. And haughty Mano came, The Fiend of Pride; and smooth Self-Righteousness. Uddhachcha; and—with many a hideous band Of vile and formless things, which crept and flapped Toad-like and bat-like—Ignorance, the Dam Of Fear and Wrong, Avidya, hideous hag, Whose footsteps left the midnight darker, while The rooted mountains shook, the wild winds howled, The broken clouds shed from their caverns streams Of levin-lighted rain; stars shot from heaven, The solid earth shuddered as if one laid Flame to her gaping wounds; the torn black air Was full of whistling wings, of screams and yells, Of evil faces peering, of vast fronts Terrible and majestic, Lords of Hell Who from a thousand Limbos led their troops To tempt the Master.

But Buddh heeded not, Sitting serene, with perfect virtue walled As is a stronghold by its gates and ramps; Also the Sacred Tree—the Bodhi-tree— Amid that tumult stirred not, but each leaf Glistened as still as when on moonlit eves No zephyr spills the glittering gems of dew; For all this clamour raged outside the shade Spread by those cloistered stems.

In the third watch, The earth being still, the hellish legions fled, A soft air breathing from the sinking moon, Our Lord attained samma-sambuddh; he saw By light which shines beyond our mortal ken The line of all his lives in all the worlds, Far back and farther back and farthest yet, Five hundred lives and fifty. Even as one, At rest upon a mountain-summit, marks His path wind up by precipice and crag Past thick-set woods shrunk to a patch; through bogs Glittering false-green; down hollows where he toiled Breathless; on dizzy ridges where his feet Had well-nigh slipped; beyond the sunny lawns, The cataract and the cavern and the pool, Backward to those dim flats wherefrom he sprang To reach the blue—thus Buddha did behold Life's upward steps long-linked, from levels low Where breath is base, to higher slopes and higher Whereon the ten great Virtues wait to lead The climber skyward. Also, Buddha saw How new life reaps what the old life did sow; How where its march breaks off its march begins; Holding the gain and answering for the loss; And how in each life good begets more good, Evil fresh evil; Death but casting up Debit or credit, whereupon th' account In merits or demerits stamps itself By sure arithmic—where no tittle drops— Certain and just, on some new-springing life; Wherein are packed and scored past thoughts and deeds, Strivings and triumphs, memories and marks Of lives foregone:

And in the middle watch, Our Lord attained Abhidjna—insight vast Ranging beyond this sphere to spheres unnamed, System on system, countless worlds and suns Moving in splendid measures, band by band Linked in division, one yet separate, The silver islands of a sapphire sea Shoreless, unfathomed, undiminished, stirred With waves which roll in restless tides of change. He saw those Lords of Light who hold their worlds By bonds invisible, how they themselves Circle obedient round mightier orbs Which serve profounder splendours, star to star Flashing the ceaseless radiance of life From centres ever shifting unto cirques Knowing no uttermost. These he beheld With unsealed vision, and of all those worlds, Cycle on epicycle, all their tale Of Kalpas, Mahakalpas—terms of time Which no man grasps, yea, though he knew to count The drops in Gunga from her springs to the sea, Measureless unto speech—whereby these wax And wane; whereby each of this heavenly host Fulfils its shining life and darkling dies. Sakwal by Sakwal, depths and heights be passed Transported through the blue infinitudes, Marking—behind all modes, above all spheres, Beyond the burning impulse of each orb— That fixed decree at silent work which wills Evolve the dark to light, the dead to life, To fulness void, to form the yet unformed, Good unto better, better unto best, By wordless edict; having none to bid, None to forbid; for this is past all gods Immutable, unspeakable, supreme, A Power which builds, unbuilds, and builds again, Ruling all things accordant to the rule Of virtue, which is beauty, truth, and use. So that all things do well which serve the Power, And ill which hinder; nay, the worm does well Obedient to its kind; the hawk does well Which carries bleeding quarries to its young; The dewdrop and the star shine sisterly, Globing together in the common work; And man, who lives to die, dies to live well So if he guide his ways by blamelessness And earnest will to hinder not but help All things both great and small which suffer life. These did our Lord see in the middle watch.

But when the fourth watch came the secret came Of Sorrow, which with evil mars the law, As damp and dross hold back the goldsmith's fire. Then was the Dukha-satya opened him First of the "Noble Truths"; how Sorrow is Shadow to life, moving where life doth move; Not to be laid aside until one lays Living aside, with all its changing states, Birth, growth, decay, love, hatred, pleasure, pain, Being and doing. How that none strips off These sad delights and pleasant griefs who lacks Knowledge to know them snares; but he who knows Avidya—Delusion—sets those snares, Loves life no longer but ensues escape. The eyes of such a one are wide; he sees Delusion breeds Sankhara, Tendency Perverse: Tendency Energy—Vidnnan— Whereby comes Namarupa, local form And name and bodiment, bringing the man With senses naked to the sensible, A helpless mirror of all shows which pass Across his heart; and so Vendana grows— "Sense-life "—false in its gladness, fell in sadness, But sad or glad, the Mother of Desire, Trishna, that thirst which makes the living drink Deeper and deeper of the false salt waves Whereon they float—pleasures, ambitions, wealth, Praise, fame, or domination, conquest, love; Rich meats and robes, and fair abodes, and pride Of ancient lines, and lust of days, and strife To live, and sins that flow from strife, some sweet, Some bitter. Thus Life's thirst quenches itself With draughts which double thirst; but who is wise Tears from his soul this Trishna, feeds his sense No longer on false shows, fills his firm mind To seek not, strive not, wrong not; bearing meek All ills which flow from foregone wrongfulness, And so constraining passions that they die Famished; till all the sum of ended life— The Karma—all that total of a soul Which is the things it did, the thoughts it had, The "Self" it wove—with woof of viewless time, Crossed on the warp invisible of acts— The outcome of him on the Universe, Grows pure and sinless; either never more Needing to find a body and a place, Or so informing what fresh frame it takes In new existence that the new toils prove Lighter and lighter not to be at all, Thus "finishing the Path"; free from Earth's cheats; Released from all the skandhas of the flesh; Broken from ties—from Upandanas—saved From whirling on the wheel; aroused and sane As is a man wakened from hateful dreams; Until—greater than Kings, than Gods more glad!— The aching craze to live ends, and life glides— Lifeless—to nameless quiet, nameless joy, Blessed NIRVANA—sinless, stirless rest That change which never changes!

Lo! the Dawn Sprang with Buddh's Victory! lo! in the East Flamed the first fires of beauteous day, poured forth Through fleeting folds of Night's black drapery. High in the widening blue the herald-star Faded to paler silver as there shot Brighter and brighter bars of rosy gleam Across the grey. Far off the shadowy hills Saw the great Sun, before the world was 'ware, And donned their crowns of crimson; flower by flower Felt the warm breath of Morn and 'gan unfold Their tender lids. Over the spangled grass Swept the swift footsteps of the lovely Light, Turning the tears of Night to joyous gems, Decking the earth with radiance, 'broidering The sinking storm-clouds with a golden fringe; Gilding the feathers of the palms, which waved Glad salutation; darting beams of gold Into the glades; touching with magic wand The stream to rippled ruby; in the brake Finding the mild eyes of the antelopes And saying, "It is day"; in nested sleep Touching the small heads under many a wing And whispering, "Children, praise the light of day!" Whereat there piped anthems of all the birds! The koil's fluted song, the bulbul's hymn, The "morning, morning" of the painted thrush, The twitter of the sunbirds starting forth To find the honey ere the bees be out, The grey crow's caw, the parrot's scream, the strokes Of the green hammersmith, the myna's chirp, The never finished love-talk of the doves Yea! and so holy was the influence Of that high Dawn which came with victory That, far and near, in homes of men there spread An unknown peace. The slayer hid his knife; The robber laid his plunder back; the shroff Counted full tale of coins; all evil hearts Grew gentle, kind hearts gentler, as the balm Of that divinest Daybreak lightened Earth. Kings at fierce war called truce; the sick men leaped Laughing from beds of pain; the dying smiled As though they knew that happy Morn was sprung From fountains farther than the utmost East; And o'er the heart of sad Yasodhara, Sitting forlorn at Prince Siddartha's bed, Came sudden bliss, as if love should not fail Nor such vast sorrow miss to end in joy. So glad the World was—though it wist not why— That over desolate wastes went swooning songs Of mirth, the voice of bodiless Prets and Bhuts Foreseeing Buddh; and Devas in the air Cried, "It is finished, finished!" and the priests Stood with the wondering people in the streets Watching those golden splendours flood the sky And saying, "There hath happed some mighty thing." Also in Ran and jungle grew that day Friendship amongst the creatures: spotted deer Browsed fearless where the tigress fed her cubs, And cheetahs lapped the pool beside the bucks; Under the eagle's rock the brown hares scoured While his fierce beak but preened an idle wing; The snake sunned all his jewels in the beam With deadly fangs in sheath; the shrike let pass The nestling finch; the emerald halcyons Sate dreaming while the fishes played beneath, Nor hawked the merops, though the butterflies— Crimson and blue and amber-flitted thick Around his perch; the Spirit of our Lord Lay potent upon man and bird and beast, Even while he mused under that Bodhi-tree, Glorified with the Conquest gained for all And lightened by a Light greater than Day's.

Then he arose—radiant, rejoicing, strong— Beneath the Tree, and lifting high his voice Spake this, in hearing of all Times and Worlds:

Anekajatisangsarang Sandhawissang anibhisang Gahakarakangawesanto Dukkhajatipunappunang.

Gahakarakadithosi; Punagehang nakahasi; Sabhatephasukhabhagga, Gahakutangwisang Khitang; Wisangkharagatang chittang, Janhanangknayamajhaga.

Many a House of Life Held me—Seeking Ever Him Wrought These Prisons of the Senses, Sorrow-Fraught; Sore was My Ceaseless Strife!

But Now, Thou Builder of this Tabernacle—Thou! I Know Thee! Never Shalt Thou Build Again These Walls of Pain,

Nor Raise the Roof-Tree of Deceits, Nor Lay Fresh Rafters on the Clay: Broken Thy House is, and the Ridge-Pole Split! Delusion Fashioned it! Safe Pass I Thence—Deliverance to Obtain.



Book The Seventh



Sorrowful dwelt the King Suddhodana All those long years among the Sakya Lords Lacking the speech and presence of his Son; Sorrowful sate the sweet Yasodhara All those long years, knowing no joy of life, Widowed of him her living Liege and Prince. And ever, on the news of some recluse Seen far away by pasturing camel-men Or traders threading devious paths for gain, Messengers from the King had gone and come Bringing account of many a holy sage Lonely and lost to home; but nought of him The crown of white Kapilavastu's line, The glory of her monarch and his hope, The heart's content of sweet Yasodhara, Far-wandered now, forgetful, changed, or dead.

But on a day in the Wasanta-time, When silver sprays swing on the mango-trees And all the earth is clad with garb of spring, The Princess sate by that bright garden-stream Whose gliding glass, bordered with lotus-cups, Mirrored so often in the bliss gone by Their clinging hands and meeting lips. Her lids Were wan with tears, her tender cheeks had thinned; Her lips' delicious curves were drawn with grief The lustrous glory of her hair was hid— Close-bound as widows use; no ornament She wore, nor any jewel clasped the cloth— Coarse, and of mourning-white—crossed on her breast. Slow moved and painfully those small fine feet Which had the roe's gait and the rose-leaf's fall In old years at the loving voice of him. Her eyes, those lamps of love,—which were as if Sunlight should shine from out the deepest dark, Illumining Night's peace with Daytime's glow— Unlighted now, and roving aimlessly, Scarce marked the clustering signs of coming Spring So the silk lashes drooped over their orbs. In one hand was a girdle thick with pearls, Siddartha's—treasured since that night he fled. (Ah, bitter Night! mother of weeping days! When was fond Love so pitiless to love Save that this scorned to limit love by life?) The other led her little son, a boy Divinely fair, the pledge Siddartha left— Named Rahula—now seven years old, who tripped Gladsome beside his mother, light of heart To see the spring-blooms burgeon o'er the world.

So while they lingered by the lotus-pools And, lightly laughing, Rahula flung rice To feed the blue and purple fish, and she With sad eyes watched the swiftly-flying cranes, Sighing, "O creatures of the wandering wing, If ye shall light where my dear Lord is hid, Say that Yasodhara lives nigh to death For one word of his mouth, one touch of him."— So, as they played and sighed, mother and child, Came some among the damsels of the Court Saying: "Great Princess! there have entered in At the south gate merchants of Hastinpur Tripusha called and Bhalluk, men of worth, Long traveled from the loud sea's edge, who bring Marvellous lovely webs pictured with gold, Waved blades of gilded steel, wrought bowls in brass, Cut ivories, spice, simples, and unknown birds Treasures of far-off peoples; but they bring That which doth beggar these, for He is seen! Thy Lord,—our Lord,—the hope of all the land Siddartha! they have seen him face to face Yea, and have worshipped him with knees and brows, And offered offerings; for he is become All which was shown, a teacher of the wise, World-honoured, holy, wonderful; a Buddh Who doth deliver men and save all flesh By sweetest speech and pity vast as Heaven And, lo! he journeyeth hither, these do say."

Then—while the glad blood bounded in her veins As Gunga leaps when first the mountain snows Melt at her springs—uprose Yasodhara And clapped her palms, and laughed, with brimming tears Beading her lashes. "Oh! call quick," she cried, "These merchants to my purdah, for mine ears Thirst like parched throats to drink their blessed news. Go bring them in,—but if their tale be true, Say I will fill their girdles with much gold, With gems that kings shall envy; come ye too, My girls, for ye shall have guerdon of this If there be gifts to speak my grateful heart."

So went those merchants to the Pleasure House, Full softly pacing through its golden ways With naked feet, amid the peering maids, Much wondering at the glories of the Court. Whom, when they came without the purdah's folds, A voice, tender and eager, filled and charmed With trembling music, saying: "Ye are come From far, fair Sirs! and ye have seen my Lord— Yea, worshipped—for he is become a Buddh, World-honoured, holy, and delivers men, And journeyeth hither. Speak! for, if this be, Friends are ye of my House, welcome and dear."

Then answer made Tripusha: "We have seen That sacred Master, Princess! we have bowed Before his feet; for who was lost a Prince Is found a greater than the King of kings. Under the Bodhi-tree by Phalgu's bank That which shall save the world hath late been wrought By him—the Friend of all, the Prince of all— Thine most, High Lady! from whose tears men win The comfort of this Word the Master speaks. Lo! he is well, as one beyond all ills, Uplifted as a god from earthly woes, Shining with risen Truth, golden and clear. Moreover as he entereth town by town, Preaching those noble ways which lead to peace, The hearts of men follow his path as leaves Troop to wind or sheep draw after one Who knows the pastures. We ourselves have heard By Gaya in the green Tchirnika grove Those wondrous lips and done them reverence. He cometh hither ere the first rains fall."

Thus spake he, and Yasodhara, for joy, Scarce mastered breath to answer: "Be it well Now and at all times with ye, worthy friends, Who bring good tidings; but of this great thing Wist ye how it befell?"

Then Bhalluk told Such as the people of the valleys knew Of that dread night of conflict, when the air Darkened with fiendish shadows, and the earth Quaked, and the waters swelled with Mara's wrath. Also how gloriously that morning broke Radiant with rising hopes for man, and how The Lord was found rejoicing 'neath his Tree. But many days the burden of release— To be escaped beyond all storms of doubt, Safe on Truth's shore—lay, spake he, on that heart A golden load; for how shall men—Buddh mused— Who love their sins and cleave to cheats of sense, And drink of error from a thousand springs— Having no mind to see, nor strength to break The fleshly snare which binds them—how should such Receive the Twelve Nidanas and the Law Redeeming all, yet strange to profit by, As the caged bird oft shuns its open door? So had we missed the helpful victory If, in this earth without a refuge, Buddh Winning the way had deemed it all too hard For mortal feet, and passed, none following him. Yet pondered the compassion of our Lord, But in that hour there rang a voice as sharp As cry of travail, so as if the earth Moaned in birth-throe "Nasyami aham bhu Nasyati loka! Surely I Am Lost, I And My Creatures:" then a pause, and next A pleading sigh borne on the western wind, "Sruyatam dharma, Bhagwat!" Oh, Supreme Let Thy Great Law Be Uttered! Whereupon The Master cast his vision forth on flesh, Saw who should hear and who must wait to hear, As the keen Sun gilding the lotus-lakes Seeth which buds will open to his beams And which are not yet risen from their roots; Then spake, divinely smiling, "Yea, I preach! Whoso will listen let him learn the Law."

Afterwards passed he, said they, by the hills Unto Benares, where he taught the Five, Showing how birth and death should be destroyed, And how man hath no fate except past deeds, No Hell but what he makes, no Heaven too high For those to reach whose passions sleep subdued. This was the fifteenth day of Vaishya Mid-afternoon and that night was full moon.

But, of the Rishis, first Kaundinya Owned the Four Truths and entered on the Paths; And after him Bhadraka, Asvajit, Bassav, Mahanama; also there Within the Deer-park, at the feet of Buddh, Yasad the Prince with nobles fifty-four Hearing the blessed word our Master spake Worshipped and followed; for there sprang up peace And knowledge of a new time come for men In all who heard, as spring the flowers and grass When water sparkles through a sandy plain.

These sixty—said they—did our Lord send forth, Made perfect in restraint and passion-free, To teach the Way; but the World-honoured turned South from the Deer-park and Isipatan To Yashti and King Bimbasara's realm, Where many days he taught; and after these King Bimbasara and his folk believed, Learning the law of love and ordered life. Also he gave the Master, of free gift— Pouring forth water on the hands of Buddh— The Bamboo-Garden, named Weluvana, Wherein are streams and caves and lovely glades; And the King set a stone there, carved with this:

"Ye dharma hetuppabhawa Yesan hetun Tathagato; Aha yesan cha yo nirodho Ewan wadi Maha samano.

"What life's course and cause sustain These Tathagato made plain; What delivers from life's woe That our Lord hath made us know."

And, in that Garden—said they—there was held A high Assembly, where the Teacher spake Wisdom and power, winning all souls which heard, So that nine hundred took the yellow robe— Such as the Master wears,—and spread his Law; And this the gatha was wherewith he closed:

Sabba papassa akaranan; Kusalassa upasampada; Sa chitta pariyodapanan; Etan Budhanusasanan.

"Evil swells the debts to pay, Good delivers and acquits; Shun evil, follow good; hold sway Over thyself. This is the Way."

Whom, when they ended, speaking so of him, With gifts, and thanks which made the jewels dull, The Princess recompensed. "But by what road Wendeth my Lord?" she asked: the merchants said, "Yojans threescore stretch from the city-walls To Rajagriha, whence the easy path Passeth by Sona hither and the hills. Our oxen, treading eight slow koss a day, Came in one moon."

Then the King hearing word, Sent nobles of the Court—well-mounted lords— Nine separate messengers, each embassy Bidden to say: "The King Suddhodana— Nearer the pyre by seven long years of lack, Wherethrough he hath not ceased to seek for thee— Prays of his son to come unto his own, The Throne and people of this longing Realm, Lest he shall die and see thy face no more." Also nine horsemen sent Yasodhara Bidden to say, "The Princess of thy House— Rahula's mother—craves to see thy face As the night-blowing moon-flower's swelling heart Pines for the moon, as pale asoka-buds Wait for a woman's foot: if thou hast found More than was lost, she prays her part in this, Rahula's part, but most of all thyself." So sped the Sakya Lords, but it befell That each one, with the message in his mouth, Entered the Bamboo-Garden in that hour When Buddha taught his Law; and—hearing—each Forgot to speak, lost thought of King and quest, Of the sad Princess even; only gazed Eye-rapt upon the Master; only hung Heart-caught upon the speech, compassionate, Commanding, perfect, pure, enlightening all, Poured from those sacred lips. Look! like a bee Winged for the hive, who sees the mogras spread And scents their utter sweetness on the air, If he be honey-filled, it matters not; If night be nigh, or rain, he will not heed; Needs must he light on those delicious blooms And drain their nectar; so these messengers One with another, hearing Buddha's words, Let go the purpose of their speed, and mixed, Heedless of all, amid the Master's train. Wherefore the King bade that Udayi go— Chiefest in all the Court, and faithfullest, Siddartha's playmate in the happier days— Who, as he drew anear the garden, plucked Blown tufts of tree-wool from the grove and sealed The entrance of his hearing; thus he came Safe through the lofty peril of the place And told the message of the King, and hers.

Then meekly bowed his head and spake our Lord Before the people: "Surely I shall go! It is my duty as it was my will; Let no man miss to render reverence To those who lend him life, whereby come means To live and die no more, but safe attain Blissful Nirvana, if ye keep the Law, Purging past wrongs and adding nought thereto, Complete in love and lovely charities. Let the King know and let the Princess hear I take the way forthwith." This told, the folk Of white Kapilavastu and its fields Made ready for the entrance of their Prince. At the south gate a bright pavilion rose With flower-wreathed pillars and the walls of silk Wrought on their red and green with woven gold. Also the roads were laid with scented boughs Of neem and mango, and full mussuks shed Sandal and jasmine on the dust, and flags Fluttered; and on the day when he should come It was ordained how many elephants— With silver howdahs and their tusks gold-tipped— Should wait beyond the ford, and where the drums Should boom "Siddartha cometh!" where the lords Should light and worship, and the dancing-girls Where they should strew their flowers with dance and song So that the steed he rode might tramp knee-deep In rose and balsam, and the ways be fair; While the town rang with music and high joy. This was ordained and all men's ears were pricked Dawn after dawn to catch the first drum's beat Announcing, "Now he cometh!" But it fell Eager to be before—Yasodhara Rode in her litter to the city-walls Where soared the bright pavilion. All around A beauteous garden smiled—Nigrodha named— Shaded with bel-trees and the green-plumed dates, New-trimmed and gay with winding walks and banks Of fruits and flowers; for the southern road Skirted its lawns, on this hand leaf and bloom, On that the suburb-huts where base-borns dwelt Outside the gates, a patient folk and poor, Whose touch for Kshatriya and priest of Brahm Were sore defilement. Yet those, too, were quick With expectation, rising ere the dawn To peer along the road, to climb the trees At far-off trumpet of some elephant, Or stir of temple-drum; and when none came, Busied with lowly chores to please the Prince; Sweeping their door-stones, setting forth their flags, Stringing the fruited fig-leaves into chains, New furbishing the Lingam, decking new Yesterday's faded arc of boughs, but aye Questioning wayfarers if any noise Be on the road of great Siddartha. These The Princess marked with lovely languid eyes, Watching, as they, the southward plain and bent Like them to listen if the passers gave News of the path. So fell it she beheld One slow approaching with his head close shorn, A yellow cloth over his shoulder cast, Girt as the hermits are, and in his hand An earthen bowl, shaped melonwise, the which Meekly at each hut-door he held a space, Taking the granted dole with gentle thanks And all as gently passing where none gave. Two followed him wearing the yellow robe, But he who bore the bowl so lordly seemed, So reverend, and with such a passage moved, With so commanding presence filled the air, With such sweet eyes of holiness smote all, That as they reached him alms the givers gazed Awestruck upon his face, and some bent down In worship, and some ran to fetch fresh gifts, Grieved to be poor; till slowly, group by group, Children and men and women drew behind Into his steps, whispering with covered lips, "Who is he? who? when looked a Rishi thus?" But as he came with quiet footfall on Nigh the pavilion, lo! the silken door Lifted, and, all unveiled, Yasodhara Stood in his path crying, "Siddartha! Lord!" With wide eyes streaming and with close-clasped hands, Then sobbing fell upon his feet, and lay.

Afterwards, when this weeping lady passed Into the Noble Paths, and one had prayed Answer from Buddha wherefore-being vowed Quit of all mortal passion and the touch, Flower-soft and conquering, of a woman's hands— He suffered such embrace, the Master said "The greater beareth with the lesser love So it may raise it unto easier heights. Take heed that no man, being 'soaped from bonds, Vexeth bound souls with boasts of liberty. Free are ye rather that your freedom spread By patient winning and sweet wisdom's skill. Three eras of long toil bring Bodhisats— Who will be guides and help this darkling world— Unto deliverance, and the first is named Of deep 'Resolve,' the second of 'Attempt,' The third of 'Nomination.' Lo! I lived In era of Resolve, desiring good, Searching for wisdom, but mine eyes were sealed. Count the grey seeds on yonder castor-clump— So many rains it is since I was Ram, A merchant of the coast which looketh south To Lanka and the hiding-place of pearls. Also in that far time Yasodhara Dwelt with me in our village by the sea, Tender as now, and Lukshmi was her name. And I remember how I journeyed thence Seeking our gain, for poor the household was And lowly. Not the less with wistful tears She prayed me that I should not part, nor tempt Perils by land and water. 'How could love Leave what it loved?' she wailed; yet, venturing, I Passed to the Straits, and after storm and toil And deadly strife with creatures of the deep, And woes beneath the midnight and the noon, Searching the wave I won therefrom a pearl Moonlike and glorious, such as kings might buy Emptying their treasury. Then came I glad Unto mine hills, but over all that land Famine spread sore; ill was I stead to live In journey home, and hardly reached my door— Aching for food—with that white wealth of the sea Tied in my girdle. Yet no food was there; And on the threshold she for whom I toiled— More than myself—lay with her speechless lips Nigh unto death for one small gift of grain. Then cried I, 'If there be who hath of grain, Here is a kingdom's ransom for one life Give Lukshmi bread and take my moonlight pearl.' Whereat one brought the last of all his hoard, Millet—three seers—and clutched the beauteous thing. But Lukshmi lived and sighed with gathered life, 'Lo! thou didst love indeed!' I spent my pearl Well in that life to comfort heart and mind Else quite uncomforted; but these pure pearls, My last large gain, won from a deeper wave— The Twelve Nidanas and the Law of Good— Cannot be spent, nor dimmed, and most fulfil Their perfect beauty being freeliest given. For like as is to Meru yonder hill Heaped by the little ants, and like as dew Dropped in the footmark of a bounding roe Unto the shoreless seas, so was that gift Unto my present giving; and so love— Vaster in being free from toils of sense— Was wisest stooping to the weaker heart; And so the feet of sweet Yasodhara Passed into peace and bliss, being softly led."

But when the King heard how Siddartha came Shorn, with the mendicant's sad-coloured cloth, And stretching out a bowl to gather orts From base-borns' leavings, wrathful sorrow drove Love from his heart. Thrice on the ground he spat, Plucked at his silvered beard, and strode straight forth Lackeyed by trembling lords. Frowning he clomb Upon his war-horse, drove the spurs, and dashed, Angered, through wondering streets and lanes of folk. Scarce finding breath to say, "The King! bow down!" Ere the loud cavalcade had clattered by: Which—at the turning by the Temple-wall Where the south gate was seen—encountered full A mighty crowd; to every edge of it Poured fast more people, till the roads were lost, Blotted by that huge company which thronged And grew, close following him whose look serene Met the old King's. Nor lived the father's wrath Longer than while the gentle eyes of Buddh Lingered in worship on his troubled brows, Then downcast sank, with his true knee, to earth In proud humility. So dear it seemed To see the Prince, to know him whole, to mark That glory greater than of earthly state Crowning his head, that majesty which brought All men, so awed and silent, in his steps. Nathless the King broke forth: "Ends it in this, That great Siddartha steals into his realm, Wrapped in a clout, shorn, sandalled, craving food Of low-borns, he whose life was as a god's, My son! heir of this spacious power, and heir Of Kings who did but clap their palms to have What earth could give or eager service bring? Thou should'st have come apparelled in thy rank, With shining spears and tramp of horse and foot. Lo! all my soldiers camped upon the road, And all my city waited at the gates; Where hast thou sojourned through these evil years Whilst thy crowned father mourned? and she, too, there Lived as the widows use, foregoing joys; Never once hearing sound of song or string, Nor wearing once the festal robe, till now When in her cloth of gold she welcomes home A beggar spouse in yellow remnants clad. Son! why is this?"

"My father!" came reply, "It is the custom of my race."

"Thy race," Answered the King "counteth a hundred thrones From Maha Sammat, but no deed like this."

"Not of a mortal line," the Master said, "I spake, but of descent invisible, The Buddhas who have been and who shall be: Of these am I, and what they did I do, And this which now befalls so fell before, That at his gate a King in warrior-mail Should meet his son, a Prince in hermit-weeds; And that, by love and self-control, being more Than mightiest Kings in all their puissance, The appointed Helper of the Worlds should bow— As now do I—and with all lowly love Proffer, where it is owed for tender debts, The first-fruits of the treasure he hath brought; Which now I proffer."

Then the King amazed Inquired "What treasure?" and the Teacher took Meekly the royal palm, and while they paced Through worshipping streets—the Princess and the King On either side—he told the things which make For peace and pureness, those Four noble Truths Which hold all wisdom as shores shut the seas, Those Eight right Rules whereby who will may walk— Monarch or slave—upon the perfect Path That hath its Stages Four and Precepts Eight, Whereby whoso will live—mighty or mean Wise or unlearned, man, woman, young or old Shall soon or late break from the wheels of life, Attaining blest Nirvana. So they came Into the Palace-porch, Suddhodana With brows unknit drinking the mighty words, And in his own hand carrying Buddha's bowl, Whilst a new light brightened the lovely eyes Of sweet Yasodhara and sunned her tears; And that night entered they the Way of Peace.



Book The Eighth



A broad mead spreads by swift Kohana's bank At Nagara; five days shall bring a man In ox-wain thither from Benares' shrines Eastward and northward journeying. The horns Of white Himala look upon the place, Which all the year is glad with blooms and girt By groves made green from that bright streamlet's wave. Soft are its slopes and cool its fragrant shades, And holy all the spirit of the spot Unto this time: the breath of eve comes hushed Over the tangled thickets, and high heaps Of carved red stones cloven by root and stem Of creeping fig, and clad with waving veil Of leaf and grass. The still snake glistens forth From crumbled work of lac and cedar-beams To coil his folds there on deep-graven slabs; The lizard dwells and darts o'er painted floors Where kings have paced; the grey fox litters safe Under the broken thrones; only the peaks, And stream, and sloping lawns, and gentle air Abide unchanged. All else, like all fair shows Of life, are fled—for this is where it stood, The city of Suddhodana, the hill Whereon, upon an eve of gold and blue At sinking sun Lord Buddha set himself To teach the Law in hearing of his own.

Lo! ye shall read it in the Sacred Books How, being met in that glad pleasaunce-place— A garden in old days with hanging walks, Fountains, and tanks, and rose-banked terraces Girdled by gay pavilions and the sweep Of stately palace-fronts—the Master sate Eminent, worshipped, all the earnest throng Catching the opening of his lips to learn That wisdom which hath made our Asia mild; Whereto four hundred crores of living souls Witness this day. Upon the King's right hand He sate, and round were ranged the Sakya Lords Ananda, Devadatta—all the Court. Behind stood Seriyut and Mugallan, chiefs Of the calm brethren in the yellow garb, A goodly company. Between his knees Rahula smiled with wondering childish eyes Bent on the awful face, while at his feet Sate sweet Yasodhara, her heartaches gone, Foreseeing that fair love which doth not feed On fleeting sense, that life which knows no age, That blessed last of deaths when Death is dead, His victory and hers. Wherefore she laid Her hand upon his hands, folding around Her silver shoulder-cloth his yellow robe, Nearest in all the world to him whose words The Three Worlds waited for. I cannot tell A small part of the splendid lore which broke From Buddha's lips: I am a late-come scribe Who love the Master and his love of men, And tell this legend, knowing he was wise, But have not wit to speak beyond the books; And time hath blurred their script and ancient sense, Which once was new and mighty, moving all. A little of that large discourse I know Which Buddha spake on the soft Indian eve. Also I know it writ that they who heard Were more—lakhs more—crores more—than could be seen, For all the Devas and the Dead thronged there, Till Heaven was emptied to the seventh zone And uttermost dark Hells opened their bars; Also the daylight lingered past its time In rose-leaf radiance on the watching peaks, So that it seemed night listened in the glens, And noon upon the mountains; yea! they write, The evening stood between them like some maid Celestial, love-struck, rapt; the smooth-rolled clouds Her braided hair; the studded stars the pearls And diamonds of her coronal; the moon Her forehead jewel, and the deepening dark Her woven garments. 'T was her close-held breath Which came in scented sighs across the lawns While our Lord taught, and, while he taught, who heard— Though he were stranger in the land, or slave, High caste or low, come of the Aryan blood, Or Mlech or Jungle-dweller—seemed to hear What tongue his fellows talked. Nay, outside those Who crowded by the river, great and small, The birds and beasts and creeping things—'t is writ— Had sense of Buddha's vast embracing love And took the promise of his piteous speech; So that their lives—prisoned in shape of ape, Tiger, or deer, shagged bear, jackal, or wolf, Foul-feeding kite, pearled dove, or peacock gemmed, Squat toad, or speckled serpent, lizard, bat, Yea, or of fish fanning the river waves— Touched meekly at the skirts of brotherhood With man who hath less innocence than these; And in mute gladness knew their bondage broke Whilst Buddha spake these things before the King:

Om, Amitaya! measure not with words Th' Immeasurable; nor sink the string of thought Into the Fathomless. Who asks doth err, Who answers, errs. Say nought!

The Books teach Darkness was, at first of all, And Brahm, sole meditating in that Night; Look not for Brahm and the Beginning there! Nor him, nor any light

Shall any gazer see with mortal eyes, Or any searcher know by mortal mind, Veil after veil will lift—but there must be Veil upon veil behind.

Stars sweep and question not. This is enough That life and death and joy and woe abide; And cause and sequence, and the course of time, And Being's ceaseless tide,

Which, ever-changing, runs, linked like a river By ripples following ripples, fast or slow— The same yet not the same—from far-off fountain To where its waters flow

Into the seas. These, steaming to the Sun, Give the lost wavelets back in cloudy fleece To trickle down the hills, and glide again; Having no pause or peace.

This is enough to know, the phantasms are; The Heavens, Earths, Worlds, and changes changing them A mighty whirling wheel of strife and stress Which none can stay or stem.

Pray not! the Darkness will not brighten! Ask Nought from the Silence, for it cannot speak! Vex not your mournful minds with pious pains! Ah! Brothers, Sisters! seek

Nought from the helpless gods by gift and hymn, Nor bribe with blood, nor feed with fruit and cakes; Within yourselves deliverance must be sought; Each man his prison makes.

Each hath such lordship as the loftiest ones; Nay, for with Powers above, around, below, As with all flesh and whatsoever lives, Act maketh joy and woe.

What hath been bringeth what shall be, and is, Worse—better—last for first and first for last; The Angels in the Heavens of Gladness reap Fruits of a holy past.

The devils in the underworlds wear out Deeds that were wicked in an age gone by. Nothing endures: fair virtues waste with time, Foul sins grow purged thereby.

Who toiled a slave may come anew a Prince For gentle worthiness and merit won; Who ruled a King may wander earth in rags For things done and undone.

Higher than Indra's ye may lift your lot, And sink it lower than the worm or gnat; The end of many myriad lives is this, The end of myriads that.

Only, while turns this wheel invisible, No pause, no peace, no staying-place can be; Who mounts will fall, who falls may mount; the spokes Go round unceasingly!

If ye lay bound upon the wheel of change, And no way were of breaking from the chain, The Heart of boundless Being is a curse, The Soul of Things fell Pain.

Ye are not bound! the Soul of Things is sweet, The Heart of Being is celestial rest; Stronger than woe is will: that which was Good Doth pass to Better—Best.

I, Buddh, who wept with all my brothers' tears, Whose heart was broken by a whole world's woe, Laugh and am glad, for there is Liberty Ho! ye who suffer! know

Ye suffer from yourselves. None else compels None other holds you that ye live and die, And whirl upon the wheel, and hug and kiss Its spokes of agony,

Its tire of tears, its nave of nothingness. Behold, I show you Truth! Lower than hell, Higher than heaven, outside the utmost stars, Farther than Brahm doth dwell,

Before beginning, and without an end, As space eternal and as surety sure, Is fixed a Power divine which moves to good, Only its laws endure.

This is its touch upon the blossomed rose, The fashion of its hand shaped lotus-leaves; In dark soil and the silence of the seeds The robe of Spring it weaves;

That is its painting on the glorious clouds, And these its emeralds on the peacock's train; It hath its stations in the stars; Its slaves in lightning, wind, and rain.

Out of the dark it wrought the heart of man, Out of dull shells the pheasant's pencilled neck; Ever at toil, it brings to loveliness All ancient wrath and wreck.

The grey eggs in the golden sun-bird's nest Its treasures are, the bees' six-sided cell Its honey-pot; the ant wots of its ways, The white doves know them well.

It spreadeth forth for flight the eagle's wings What time she beareth home her prey; it sends The she-wolf to her cubs; for unloved things It findeth food and friends.

It is not marred nor stayed in any use, All liketh it; the sweet white milk it brings To mothers' breasts; it brings the white drops, too, Wherewith the young snake stings.

The ordered music of the marching orbs It makes in viewless canopy of sky; In deep abyss of earth it hides up gold, Sards, sapphires, lazuli.

Ever and ever bringing secrets forth, It sitteth in the green of forest-glades Nursing strange seedlings at the cedar's root, Devising leaves, blooms, blades.

It slayeth and it saveth, nowise moved Except unto the working out of doom; Its threads are Love and Life; and Death and Pain The shuttles of its loom.

It maketh and unmaketh, mending all; What it hath wrought is better than hath been; Slow grows the splendid pattern that it plans Its wistful hands between.

This is its work upon the things ye see, The unseen things are more; men's hearts and minds, The thoughts of peoples and their ways and wills, Those, too, the great Law binds.

Unseen it helpeth ye with faithful hands, Unheard it speaketh stronger than the storm. Pity and Love are man's because long stress Moulded blind mass to form.

It will not be contemned of any one; Who thwarts it loses, and who serves it gains; The hidden good it pays with peace and bliss, The hidden ill with pains.

It seeth everywhere and marketh all Do right—it recompenseth! do one wrong— The equal retribution must be made, Though DHARMA tarry long.

It knows not wrath nor pardon; utter-true Its measures mete, its faultless balance weighs; Times are as nought, tomorrow it will judge, Or after many days.

By this the slayer's knife did stab himself; The unjust judge hath lost his own defender; The false tongue dooms its lie; the creeping thief And spoiler rob, to render.

Such is the Law which moves to righteousness, Which none at last can turn aside or stay; The heart of it is Love, the end of it Is Peace and Consummation sweet. Obey!

The Books say well, my Brothers! each man's life The outcome of his former living is; The bygone wrongs bring forth sorrows and woes The bygone right breeds bliss.

That which ye sow ye reap. See yonder fields The sesamum was sesamum, the corn Was corn. The Silence and the Darkness knew! So is a man's fate born.

He cometh, reaper of the things he sowed, Sesamum, corn, so much cast in past birth; And so much weed and poison-stuff, which mar Him and the aching earth.

If he shall labour rightly, rooting these, And planting wholesome seedlings where they grew, Fruitful and fair and clean the ground shall be, And rich the harvest due.

If he who liveth, learning whence woe springs, Endureth patiently, striving to pay His utmost debt for ancient evils done In Love and Truth alway;

If making none to lack, he throughly purge The lie and lust of self forth from his blood; Suffering all meekly, rendering for offence Nothing but grace and good;

If he shall day by day dwell merciful, Holy and just and kind and true; and rend Desire from where it clings with bleeding roots, Till love of life have end:

He—dying—leaveth as the sum of him A life-count closed, whose ills are dead and quit, Whose good is quick and mighty, far and near, So that fruits follow it.

No need hath such to live as ye name life; That which began in him when he began Is finished: he hath wrought the purpose through Of what did make him Man.

Never shall yearnings torture him, nor sins Stain him, nor ache of earthly joys and woes Invade his safe eternal peace; nor deaths And lives recur. He goes

Unto NIRVANA! He is one with life Yet lives not. He is blest, ceasing to be. OM, MANI PADME, OM! the Dewdrop slips Into the shining sea!

This is the doctrine of the KARMA. Learn! Only when all the dross of sin is quit, Only when life dies like a white flame spent Death dies along with it.

Say not "I am," "I was," or "I shall be," Think not ye pass from house to house of flesh Like travelers who remember and forget, Ill-lodged or well-lodged. Fresh