Before I leave this part of the subject, I would just observe one temptation concerning the choice of a text. We may see a subject to be so very full that it may strike us it would do for some other occasion. For instance, sometimes a text brought to one's mind for a week-evening meeting may appear more suitable for the Lord's day, because then there would be a greater number of hearers present. Now, in the first place, we do not know whether the Lord ever will allow us to preach on another Lord's day; and, in the second place, we know not whether that very subject may not be especially suitable for some or many individuals present just that week-evening. Thus I was once tempted, after I had been a short time at Teignmouth, to reserve a subject which had been just opened to me for the next Lord's day. But being able, by the grace of God, to overcome the temptation by the above reasons, and preaching about it at once, it pleased the Lord to bless it to the conversion of a sinner, and that, too, an individual who meant to come but that once more to the chapel, and to whose case the subject was most remarkably suited.

2. Now, when the text has been obtained in the above way, whether it be one, or two, or more verses, or a whole chapter or more, I ask the Lord that he would graciously be pleased to teach me by his Holy Spirit whilst meditating over it. Within the last twenty-five years, I have found it the most profitable plan to meditate with my pen in my hand, writing down the outlines as the word is opened to me. This I do, not for the sake of committing them to memory, nor as if I meant to say nothing else, but for the sake of clearness, as being a help to see how far I understand the passage. I also find it useful afterwards to refer to what I have thus written. I very seldom use any other help besides the little I understand of the original of the Scriptures, and some good translations in other languages. My chief help is prayer. I have NEVER in my life begun to study one single part of divine truth without gaining some light about it when I have been able really to give myself to prayer and meditation over it. But that I have often found a difficult matter, partly on account of the weakness of the flesh, and partly, also, on account of bodily infirmities and multiplicity of engagements. This I most firmly believe, that no one ought to expect to see much good resulting from his labors in word and doctrine, if he is not much given to prayer and meditation.

3. Having prayed and meditated on the subject or text, I desire to leave myself entirely in the hands of the Lord. I ask him to bring to my mind what I have seen in my closet concerning the subject I am going to speak on, which he generally most kindly does, and often teaches me much additionally whilst I am preaching.

In connection with the above, I must, however, state that it appears to me there is a preparation for the public ministry of the word which is even more excellent than the one spoken of. It is this; to live in such constant and real communion with the Lord, and to be so habitually and frequently in meditation over the truth, that without the above effort, so to speak, we have obtained food for others, and know the mind of the Lord as to the subject or the portion of the word on which we should speak.

That which I have found most beneficial in my experience for the last twenty-six years in the public ministry of the word, is expounding the Scriptures, and especially the going now and then through a whole gospel or epistle. This may be done in a twofold way, either by entering minutely into the bearing of every point occurring in the portion, or by giving the general outlines, and thus leading the hearers to see the meaning and connection of the whole. The benefits which I have seen resulting from expounding the Scriptures, are these: 1. The hearers are thus, with God's blessing, led to the Scriptures. They find, as it were, a practical use of them in the public meetings. This induces them to bring their Bibles, and I have observed that those who at first did not bring them, have afterwards been induced to do so; so that, in a short time, few (of the believers at least) were in the habit of coming without them. This is no small matter; for everything which in our day will lead believers to value the Scriptures is of importance. 2. The expounding of the Scriptures is in general more beneficial to the hearers than if, on a single verse, or half a verse, or two or three words of a verse, some remarks are made, so that the portion of Scripture is scarcely anything but a motto for the subject; for few have grace to meditate much over the word, and thus exposition may not merely be the means of opening to them the Scriptures, but may also create in them a desire to meditate for themselves. 3. The expounding of the Scriptures leaves to the hearers a connecting link, so that the reading over again the portion of the word which has been expounded brings to their remembrance what has been said, and thus, with God's blessing, leaves a more lasting impression on their minds. This is particularly of importance as it regards the illiterate, who sometimes have neither much strength of memory nor capacity of comprehension. 4. The expounding of large portions of the word as the whole of a gospel or an epistle, besides leading the hearer to see the connection of the whole, has also this particular benefit for the teacher, that it leads him, with God's blessing, to the consideration of portions of the word which otherwise he might not have considered, and keeps him from speaking too much on favorite subjects, and leaning too much to particular parts of truth, which tendency must surely sooner or later injure both himself and his hearers. Expounding the word of God brings little honor to the preacher from the unenlightened or careless hearer, but it tends much to the benefit of the hearers in general.

Simplicity in expression, whilst the truth is set forth, is, in connection with what has been said, of the utmost importance. It should be the aim of the teacher to speak so that children, servants, and people who cannot read may be able to understand him, so far as the natural mind can comprehend the things of God. It ought also to be remembered that there is, perhaps, not a single congregation in which there are not persons of the above classes present, and that if they can understand, the well-educated or literary persons will understand likewise; but the reverse does not hold good. It ought further to be remembered that the expounder of the truth of God speaks for God, for eternity, and that it is not in the least likely that he will benefit the hearers, except he use plainness of speech, which nevertheless needs not to be vulgar or rude. It should also be considered that if the preacher strive to speak according to the rules of this world, he may please many, particularly those who have a literary taste; but, in the same proportion, he is less likely to become an instrument in the hands of God for the conversion of sinners, or for the building-up of the saints. For neither eloquence nor depth of thought makes the truly great preacher, but such a life of prayer and meditation and spirituality as may render him a vessel meet for the Master's use, and fit to be employed both in the conversion of sinners and in the edification of the saints.

Becoming convinced, after a prayerful examination of the Scriptures, that baptism should be administered only by immersion, Mr. Mueller was then baptized in the spring of 1830.

It was so usual for me to preach with particular assistance, especially during the first months of this year, that once, when it was otherwise, it was much noticed by myself and others. The circumstance was this. One day, before preaching at Teignmouth, I had more time than usual, and therefore prayed and meditated about six hours in preparation for the evening meeting, and I thought I saw many precious truths in the passage on which I had meditated. It was the first part of the first chapter of the epistle to the Ephesians. After I had spoken a little time, I felt that I spoke in my own strength, and I, being a foreigner, felt particularly the want of words, which had not been the case before. I told the brethren that I felt I was left to myself, and asked their prayers. But after having continued a little longer, and feeling the same as before, I closed, and proposed that we should have a meeting for prayer, that the Lord still might be pleased to help me. We did so, and I was particularly assisted the next time.

On October 7, 1830, I was united by marriage to Miss Mary Groves, sister of the brother whose name has already been mentioned. This step was taken after prayer and deliberation, from a full conviction that it was better for me to be married; and I have never regretted since either the step itself or the choice, but desire to be truly grateful to God for having given me such a wife.

About this time, I began to have conscientious objections against any longer receiving a stated salary. My reasons against it were these:

1. The salary was made up by pew-rents; but pew-rents are, according to James ii. 1-6, against the mind of the Lord, as, in general, the poor brother cannot have so good a seat as the rich. 2. A brother may gladly do something towards my support if left to his own time; but, when the quarter is up, he has perhaps other expenses, and I do not know whether he pays his money grudgingly, and of necessity, or cheerfully; but God loveth a cheerful giver. Nay, I knew it to be a fact that sometimes it had not been convenient to individuals to pay the money when it had been asked for by the brethren who collected it. 3. Though the Lord had been pleased to give me grace to be faithful, so that I had been enabled not to keep back the truth when he had shown it to me; still, I felt that the pew-rents were a snare to the servant of Christ. It was a temptation to me, at least for a few minutes, at the time when the Lord had stirred me up to pray and search the word respecting the ordinance of baptism, because thirty pounds of my salary was at stake if I should be baptized.

For these reasons, I stated to the brethren, at the end of October, 1830, that I should for the future give up having any regular salary. After I had given my reasons for doing so, I read Philippians iv., and told the saints that if they still had a desire to do something towards my support, by voluntary gifts, I had no objection to receive them, though ever so small, either in money or provisions. A few days after, it appeared to me that there was a better way still; for, if I received personally every single gift offered in money, both my own time and that of the donors would be much taken up; and in this way, also, the poor might, through temptation, be kept from offering their pence, a privilege of which they ought not to be deprived; and some also might in this way give more than if it were not known who was the giver, so that it would still be doubtful whether the gift were given grudgingly or cheerfully. For these reasons especially, there was a box put up in the chapel, over which was written that whoever had a desire to do something towards my support might put his offering into the box.

At the same time, it appeared to me right that henceforth I should ask no man, not even my beloved brethren and sisters, to help me, as I had done a few times, according to their own request, as my expenses, on account of travelling much in the Lord's service, were too great to be met by my usual income. For, unconsciously, I had thus again been led, in some measure, to trust in an arm of flesh, going to man instead of going to the Lord at once. To come to this conclusion before God required more grace than to give up my salary.

About the same time, also, my wife and I had grace given to us to take the Lord's commandment, "Sell that ye have, and give alms," Luke xii. 33, literally, and to carry it out. Our staff and support in this matter were Matthew vi. 19-34, John xiv. 13, 14. We leaned on the arm of the Lord Jesus. It is now twenty-five years since we set out in this way, and we do not in the least regret the step we then took. As I have written down how the Lord has been pleased to deal with us since, I shall be able to relate some facts concerning this matter, as far as they may tend to edification.

Nov. 18, 1830. Our money was reduced to about eight shillings. When I was praying with my wife in the morning, the Lord brought to my mind the state of our purse, and I was led to ask him for some money. About four hours after, a sister said to me, "Do you want any money?" "I told the brethren," said I, "dear sister, when I gave up my salary, that I would for the future tell the Lord only about my wants." She replied, "But he has told me to give you some money. About a fortnight ago, I asked him what I should do for him, and he told me to give you some money; and last Saturday it came again powerfully to my mind, and has not left me since, and I felt it so forcibly last night that I could not help speaking of it to brother P." My heart rejoiced, seeing the Lord's faithfulness, but I thought it better not to tell her about our circumstances, lest she should be influenced to give accordingly; and I also was assured that, if it were of the Lord, she could not but give. I therefore turned the conversation to other subjects, but when I left she gave me two guineas. We were full of joy on account of the goodness of the Lord. I would call upon the reader to admire the gentleness of the Lord, that he did not try our faith much at the commencement, but allowed us to see his willingness to help us, before he was pleased to try it more fully.

The next Wednesday I went to Exmouth, our money having then again been reduced to about nine shillings. I asked the Lord on Thursday, when at Exmouth, to be pleased to give me some money. On Friday morning, about eight o'clock, whilst in prayer, I was particularly led to ask again for money; and before I rose from my knees I had the fullest assurance that we should have the answer that very day. About nine o'clock I left the brother with whom I was staying, and he gave me half a sovereign, saying, "Take this for the expenses connected with your coming to us." I did not expect to have my expenses paid, but I saw the Lord's fatherly hand in sending me this money within one hour after my asking him for some. But even then I was so fully assured that the Lord would send more that very day, or had done so already, that, when I came home about twelve o'clock, I asked my wife whether she had received any letters. She told me she had received one the day before from a brother in Exeter, with three sovereigns. Thus even my prayer on the preceding day had been answered. The next day one of the brethren came and brought me four pounds, which was due to me of my former salary, but which I could never have expected, as I did not even know that this sum was due to me. Thus I received, within thirty hours, in answer to prayer, seven pounds ten shillings.

About Christmas, when our money was reduced to a few shillings, I asked the Lord for more; when, a few hours after, there was given to us a sovereign by a brother from Axminster. This brother had heard much against me, and was at last determined to hear for himself, and thus came to Teignmouth, a distance of forty miles; and having heard about our manner of living, gave us this money.

With this closes the year 1830. Throughout it the Lord richly supplied all my temporal wants, though at the commencement of it I had no certain human prospect for one single shilling: so that, even as it regards temporal things, I had not been in the smallest degree a loser in acting according to the dictates of my conscience; and as it regards spiritual things, the Lord had dealt bountifully with me, and had condescended to use me as an instrument in doing his work.

On the 6th, 7th, and 8th of Jan. 1831, I had repeatedly asked the Lord for money, but received none. On the evening of January 8, I left my room for a few minutes, and was then tempted to distrust the Lord, though he had been so gracious to us in that he not only, up to that day, had supplied all our wants, but had given us also those answers of prayer which have been in part just mentioned. I was so sinful, for about five minutes, as to think it would be of no use to trust in the Lord in this way. I also began to say to myself, that I had perhaps gone too far in living in this way. But, thanks to the Lord! this trial lasted but a few minutes. He enabled me again to trust in him, and Satan was immediately confounded; for when I returned to my room, out of which I had not been absent ten minutes, the Lord had sent deliverance. A sister in the Lord had brought us two pounds four shillings: so the Lord triumphed, and our faith was strengthened.

Jan. 10. To-day, when we had again but a few shillings, five pounds were given to us, which had been taken out of the box. I had, once for all, told the brethren, who had the care of these temporal things, to have the kindness to let me have the money every week; but as these beloved brethren either forgot to take it out weekly, or were ashamed to bring it in such small sums, it was generally taken out every three, four, or five weeks. As I had stated to them, however, from the commencement, that I desired to look neither to man nor the box, but to the living God, I thought it not right on my part to remind them of my request to have the money weekly, lest it should hinder the testimony which I wished to give, of trusting in the living God alone. It was on this account that on January 28, when we had again but little money, though I had seen the brethren, on January 24, open the box and take out the money, I would not ask the brother, in whose hands it was, to let me have it; but standing in need of it, as our coals were almost gone, I asked the Lord to incline his heart to bring it; and but a little time afterwards it was given to us; even one pound eight shillings and sixpence.

I would here mention, that, since the time I began living in this way, I have been kept from speaking, either directly or indirectly, about my wants, at the time I was in need. The only exception is, that in a few instances, twenty years or more since, I have, at such times, spoken to very poor brethren, in the way of encouraging them to trust in the Lord, telling them that I had to do the same, being myself in similar straits; or, in a few instances, where it was needful to speak about my own want, lest I should appear unfeeling, in that I did not help at all, in cases of distress, or not as much as might have been expected.

On February 14 we had again very little money, and, whilst praying, I was led to ask the Lord graciously to supply our wants; and the instant that I got up from my knees a brother gave me one pound, which had been taken out of the box.

On March 7, I was again tempted to disbelieve the faithfulness of the Lord, and though I was not miserable, still, I was not so fully resting upon the Lord that I could triumph with joy. It was but one hour after, when the Lord gave me another proof of his faithful love. A Christian lady brought five sovereigns for us, with these words written in the paper: "I was an hungered, and ye gave me meat; I was thirsty, and ye gave me drink," etc.

April 16. This morning I found that our money was reduced to three shillings; and I said to myself, I must now go and ask the Lord earnestly for fresh supplies. But before I had prayed, there was sent from Exeter two pounds, as a proof that the Lord hears before we call.

I would observe here, by the way, that if any of the children of God should think that such a mode of living leads away from the Lord, and from caring about spiritual things, and has the effect of causing the mind to be taken up with the question, What shall I eat?—What shall I drink?—and Wherewithal shall I be clothed?—I would request him prayerfully to consider the following remarks: 1. I have had experience of both ways, and know that my present mode of living, as to temporal things, is connected with less care. 2. Confidence in the Lord, to whom alone I look for the supply of my temporal wants, keeps me, when a case of distress comes before me, or when the Lord's work calls for my pecuniary aid, from anxious reckoning like this: Will my salary last out? Shall I have enough myself the next month? etc. In this my freedom, I am, by the grace of God, generally, at least, able to say to myself something like this: My Lord is not limited; he can again supply; he knows that this present case has been sent to me: and thus, this way of living, so far from leading to anxiety, is rather the means of keeping from it. And truly it was once said to me by an individual,—You can do such and such things, and need not to lay by, for the church in the whole of Devonshire cares about your wants. My reply was: The Lord can use not merely any of the saints throughout Devonshire, but those throughout the world, as instruments to supply my temporal wants. 3. This way of living has often been the means of reviving the work of grace in my heart, when I have been getting cold; and it also has been the means of bringing me back again to the Lord, after I have been backsliding. For it will not do,—it is not possible to live in sin, and at the same time, by communion with God, to draw down from heaven everything one needs for the life that now is. 4. Frequently, too, a fresh answer to prayer, obtained in this way, has been the means of quickening my soul, and filling me with much joy.

May 12. A sister has been staying for some time at Teignmouth on account of her health; and when she was about to return home to-day, we saw it the Lord's will to invite her to stay with us for some time; as we knew that she would stay longer if her means allowed it. We were persuaded that, as we saw it to be the Lord's will to invite her, he himself would pay the expenses connected with her stay. About the time when she came to our house, a parcel with money was sent from Chumleigh. A few weeks before, I had preached at Chumleigh and in the neighborhood. The brethren, knowing about my manner of living, after my departure collected some money for me, and thus, in small offerings (one hundred and seven altogether, as I have been told), two pounds and one penny halfpenny were given. Thus the Lord paid for the expenses connected with our sister's staying with us.

June 12. Lord's day. On Thursday last I went with brother Craik to Torquay, to preach there. I had only about three shillings with me, and left my wife with about six shillings at home. I asked the Lord repeatedly for money; but when I came home my wife had only about three shillings left, having received nothing. We waited still upon the Lord. Yesterday passed away, and no money came. We had ninepence left. This morning we were still waiting upon the Lord, and looking for deliverance. We had only a little butter left for breakfast, sufficient for brother E. and a relative living with us, to whom we did not mention our circumstances, that they might not be made uncomfortable. After the morning meeting, brother Y. most unexpectedly opened the box, and, in giving me quite as unexpectedly the money at such a time, he told me that he and his wife could not sleep last night, on account of thinking that we might want money. The most striking point is, that after I had repeatedly asked the Lord, but received nothing, I then prayed yesterday that the Lord would be pleased to impress it on brother Y. that we wanted money, so that he might open the box. There was in it one pound eight shillings and tenpence halfpenny.

November 16. This morning I proposed united prayer respecting our temporal wants. Just as we were about to pray, a parcel came from Exmouth. In prayer we asked the Lord for meat for dinner, having no money to buy any. After prayer, on opening the parcel, we found, among other things, a ham, sent by a brother at Exmouth, which served us for dinner.

November 19. We had not enough to pay our weekly rent; but the Lord graciously sent us again to-day fourteen shillings and sixpence. I would just observe, that we never contract debts, which we believe to be unscriptural (according to Romans xiii. 8); and therefore we have no bills with our tailor, shoemaker, grocer, butcher, baker, etc.; but all we buy we pay for in ready money. The Lord helping us, we would rather suffer privation than contract debts. Thus we always know how much we have, and how much we have a right to give away. I am well aware that many trials come upon the children of God, on account of not acting according to Rom. xiii. 8.

November 27. Lord's day. Our money had been reduced to two pence halfpenny; our bread was hardly enough for this day. I had several times brought our need before the Lord. After dinner, when I returned thanks, I asked him to give us our daily bread, meaning literally that he would send us bread for the evening. Whilst I was praying, there was a knock at the door of the room. After I had concluded, a poor sister came in, and brought us some of her dinner, and from another poor sister five shillings. In the afternoon she also brought us a large loaf. Thus the Lord not only literally gave us bread but also money.

After we had, on December 31, 1831, looked over the Lord's gracious dealings with us during the past year, in providing for all our temporal wants, we had about ten shillings left. A little while after, the providence of God called for that, so that not a single farthing remained. Thus we closed the old year, in which the Lord had been so gracious in giving to us, without our asking any one,—1. Through the instrumentality of the box, thirty-one pounds fourteen shillings. 2. From brethren of the church at Teignmouth, in presents of money, six pounds eighteen shillings and sixpence. 3. From brethren living at Teignmouth and elsewhere, not connected with the church at Teignmouth, ninety-three pounds six shillings and twopence. Altogether, one hundred and thirty-one pounds eighteen shillings and eightpence. There had been likewise many articles of provision, and some articles of clothing given to us, worth at least twenty pounds. I am so particular in mentioning these things, to show that we are never losers from acting according to the mind of the Lord. For had I had my regular salary, humanly speaking, I should not have had nearly as much; but whether this would have been the case or not, this is plain, that I have not served a hard master, and that is what I delight to show.

January 7, 1832. We had been again repeatedly asking the Lord to-day and yesterday to supply our temporal wants, having no means to pay our weekly rent, and this evening, as late as eleven o'clock, a brother gave us nineteen shillings and sixpence,—a proof that the Lord is not limited to time.

January 14. This morning we had nothing but dry bread with our tea; only the second time since we have been living by simple faith upon Jesus for temporal supplies. We have more than forty pounds of ready money in the house for two bills,[14] which will not be payable for several weeks; but we do not consider this money to be our own, and would rather suffer great privation, God helping us, than take of it. We were looking to our Father, and he has not suffered us to be disappointed. For when now we had but threepence left, and only a small piece of bread, we received two shillings and five shillings.

[Footnote 14: One bill I had to meet for a brother, the other was for money which, in the form of a bill, I had sent to the Continent; but in both cases the money was in my hands before the bills were given.]

February 18. This afternoon I broke a bloodvessel in my stomach, and lost a considerable quantity of blood. I was very happy immediately afterwards. February 19. This morning, Lord's day, two brethren called on me, to ask me what arrangement there should be made to-day, as it regarded the four villages, where some of the brethren were in the habit of preaching, as, on account of my not being able to preach, one of the brethren would need to stay at home to take my place. I asked them, kindly, to come again in about an hour, when I would give them an answer. After they were gone, the Lord gave me faith to rise. I dressed myself; and determined to go to the chapel. I was enabled to do so, though so weak when I went, that walking the short distance to the chapel was an exertion to me. I was enabled to preach this morning with as loud and strong a voice as usual, and for the usual length of time. After the morning meeting, a medical friend called on me, and entreated me not to preach again in the afternoon, as it might greatly injure me. I told him that I should indeed consider it great presumption to do so had the Lord not given me faith. I preached again in the afternoon, and this medical friend called again, and said the same concerning the evening meeting. Nevertheless, having faith, I preached again in the evening. After each meeting I became stronger, which was a plain proof that the hand of God was in the matter.

February 20. The Lord enabled me to rise early in the morning, and to go to our usual prayer meeting, where I read, spoke, and prayed. Afterwards I wrote four letters, expounded the Scriptures at home, and attended the meeting again in the evening. February 21. I attended the two meetings as usual, preached in the evening, and did my other work besides. February 22. To-day I attended the meeting in the morning, walked afterwards six miles with two brethren, and rode to Plymouth. February 23. I am now as well as I was before I broke the bloodvessel. In relating the particulars of this circumstance, I would earnestly warn every one who may read this not to imitate me in such a thing if he has no faith; but if he has, it will, as good coin, most assuredly be honored by God. I could not say that if such a thing should happen again I would act in the same way; for when I have been not nearly so weak as when I had broken the bloodvessel, having no faith, I did not preach; yet, if it were to please the Lord to give me faith, I might be able to do the same, though even still weaker than at the time just spoken of.

About this time I repeatedly prayed with sick believers till they were restored. Unconditionally I asked the Lord for the blessing of bodily health (a thing which I could not do now), and almost always had the petition granted. In some instances, however, the prayer was not answered. In the same way, whilst in London, November, 1829, in answer to my prayers, I was immediately restored from a bodily infirmity under which I had been laboring for a long time, and which has never returned since. The way in which I now account for these facts is as follows. It pleased the Lord, I think, to give me in such cases something like the gift (not grace) of faith, so that unconditionally I could ask and look for an answer. The difference between the gift and the grace of faith seems to me this. According to the gift of faith, I am able to do a thing, or believe that a thing will come to pass, the not doing of which, or the not believing of which, would not be sin; according to the grace of faith, I am able to do a thing, or believe that a thing will come to pass, respecting which I have the word of God as the ground to rest upon, and, therefore, the not doing it, or the not believing it, would be sin. For instance, the gift of faith would be needed to believe that a sick person should be restored again, though there is no human probability, for there is no promise to that effect; the grace of faith is needed to believe that the Lord will give me the necessaries of life, if I first seek the kingdom of God and his righteousness, for there is a promise to that effect.[15]

[Footnote 15: Matt. vi.]

March 18. These two days we have not been able to purchase meat. The sister in whose house we lodge gave us to-day part of her dinner. We are still looking to Jesus for deliverance. We want money to pay the weekly rent and to buy provisions. March 19. Our landlady sent again of her meat for our dinner. We have but a halfpenny left. I feel myself very cold in asking for money: still, I hope for deliverance, though I do not see whence money is to come. We were not able to buy bread to-day as usual. March 20. This has been again a day of very great mercies. In the morning we met round our breakfast which the Lord had provided for us, though we had not a single penny left. The last halfpenny was spent for milk. We were then still looking to Jesus for fresh supplies. We both had no doubt that the Lord would interfere. I felt it a trial that I had but little earnestness in asking the Lord, and had this not been the case, perhaps we might have had our wants sooner supplied. We have about seven pounds in the house; but considering it no longer our own, the Lord kept us from taking of it, with the view of replacing what we had taken, as formerly I might have done. The meat which was sent yesterday for our dinner was enough also for to-day. Thus the Lord had provided another meal. Two sisters called upon us about noon, who gave us two pounds of sugar, one pound of coffee, and two cakes of chocolate. Whilst they were with us, a poor sister came and brought us one shilling from herself and two shillings and sixpence from another poor sister. Our landlady also sent us again of her dinner, and also a loaf. Our bread would scarcely have been enough for tea, had the Lord not thus graciously provided. In the afternoon, the same sister who brought the money brought us also, from another sister, one pound of butter and two shillings, and from another sister five shillings.



CHAPTER V.

MINISTRY AT BRISTOL BEGUN.

1832-1835.

"HERE HAVE WE NO CONTINUING CITY"—CAUTION TO THE CHRISTIAN TRAVELLER—NEW TOKENS FOR GOOD—THE WAY MADE CLEAR—MEETINGS FOR INQUIRY—NO RESPECT OF PERSONS WITH GOD—FRANCKE, "BEING DEAD, YET SPEAKETH"—DAILY BREAD SUPPLIED—A PECULIAR PEOPLE.

April 8. I have felt much this day that Teignmouth is no longer my place, and that I shall leave it. I would observe that in August of 1831 I began greatly to feel as if my work at Teignmouth were done, and that I should go somewhere else. I was led to consider the matter more maturely, and at last had it settled in this way,—that it was not likely to be of God, because, for certain reasons, I should naturally have liked to leave Teignmouth. Afterwards, I felt quite comfortable in remaining there. In the commencement of the year 1832 I began again much to doubt whether Teignmouth was my place, or whether my gift was not much more that of going about from place to place, seeking to bring believers back to the Scriptures, than to stay in one place and to labor as a pastor. I resolved to try whether it were not the will of God that I should still give myself to pastoral work among the brethren at Teignmouth; and with more earnestness and faithfulness than ever I was enabled to give myself to this work, and was certainly much refreshed and blessed in it; and I saw immediately blessings result from it. This my experience seemed more than ever to settle me at Teignmouth. But notwithstanding this, the impression that my work was done there came back after some time, as the remark in my journal of April 8 shows, and it became stronger and stronger. There was one point remarkable in connection with this. Wherever I went I preached with much more enjoyment and power than at Teignmouth, the very reverse of which had been the case on my first going there. Moreover, almost everywhere I had many more hearers than at Teignmouth, and found the people hungering after food, which, generally speaking, was no longer the case at Teignmouth.

April 11. Felt again much that Teignmouth will not much longer be my residence. April 12. Still feel the impression that Teignmouth is no longer my place. April 13. Found a letter from brother Craik, from Bristol, on my return from Torquay, where I had been to preach. He invites me to come and help him. It appears to me, from what he writes, that such places as Bristol more suit my gifts. O Lord, teach me! I have felt this day more than ever that I shall soon leave Teignmouth. I fear, however, there is much connected with it which savors of the flesh, and that makes me fearful. It seems to me as if I should shortly go to Bristol, if the Lord permit. April 14. Wrote a letter to brother Craik, in which I said I should come, if I clearly saw it to be the Lord's will. Have felt again very much to-day, yea, far more than ever, that I shall soon leave Teignmouth.

April 15. Lord's day. This evening I preached, as fully as time would permit, on the Lord's second coming. After having done so, I told the brethren what effect this doctrine had had upon me, on first receiving it, even to determine me to leave London, and to preach throughout the kingdom; but that the Lord had kept me chiefly at Teignmouth for these two years and three months, and that it seemed to me now that the time was near when I should leave them. I reminded them of what I told them when they requested me to take the oversight of them, that I could make no certain engagement, but stay only so long with them as I should see it to be the Lord's will to do so. There was much weeping afterwards. But I am now again in peace.

April 16. This morning I am still in peace. I am glad I have spoken to the brethren, that they may be prepared, in case the Lord should take me away. I left to-day for Dartmouth, where I preached in the evening. I had five answers to prayer to-day. 1. I awoke at five, for which I had asked the Lord last evening. 2. The Lord removed from my dear wife an indisposition under which she had been suffering. It would have been trying to me to have had to leave her in that state. 3. The Lord sent us money. 4. There was a place vacant on the Dartmouth coach, which only passes through Teignmouth. 5. This evening I was assisted in preaching, and my own soul refreshed.

April 21. I would offer here a word of warning to believers. Often the work of the Lord itself may be a temptation to keep us from that communion with him which is so essential to the benefit of our own souls. On the 19th I had left Dartmouth, conversed a good deal that day, preached in the evening, walked afterwards eight miles, had only about five hours' sleep, travelled again the next day twenty-five miles, preached twice, and conversed very much besides, went to bed at eleven, and arose before five. All this shows that my body and spirit required rest, and, therefore, however careless about the Lord's work I might have appeared to my brethren, I ought to have had a great deal of quiet time for prayer and reading the word, especially as I had a long journey before me that day, and as I was going to Bristol, which in itself required much prayer. Instead of this, I hurried to the prayer meeting, after a few minutes' private prayer. But let none think that public prayer will make up for closet communion. Then again, afterwards, when I ought to have withdrawn myself, as it were, by force, from the company of beloved brethren and sisters, and given my testimony for the Lord, (and, indeed, it would have been the best testimony I could have given them,) by telling them that I needed secret communion with the Lord, I did not do so, but spent the time, till the coach came, in conversation with them. Now, however profitable in some respects it may have been made to those with whom I was on that morning, yet my own soul needed food; and not having had it, I was lean, and felt the effects of it the whole day; and hence I believe it came that I was dumb on the coach, and did not speak a word for Christ, nor give away a single tract, though I had my pockets full on purpose.

April 22. This morning I preached at Gideon Chapel, Bristol. In the afternoon I preached at the Pithay Chapel. This sermon was a blessing to many, many souls; and many were brought through it to come afterwards to hear brother Craik and me. Among others it was the means of converting a young man who was a notorious drunkard, and who was just again on his way to a public house, when an acquaintance of his met him, and asked him to go with him to hear a foreigner preach. He did so; and from that moment he was so completely altered, that he never again went to a public house, and was so happy in the Lord afterwards that he often neglected his supper, from eagerness to read the Scriptures, as his wife told me. He died about five months afterwards. This evening I was much instructed in hearing brother Craik preach. I am now fully persuaded that Bristol is the place where the Lord will have me to labor.

April 27. It seems to brother Craik and myself the Lord's will that we should go home next week, in order that in quietness, without being influenced by what we see here, we may more inquire into the Lord's will concerning us. It especially appears to us much more likely that we should come to a right conclusion among the brethren and sisters in Devonshire, whose tears we shall have to witness, and whose entreaties to stay with them we shall have to hear, than here in Bristol, where we see only those who wish us to stay.

April 28. It still seems to us the Lord's will that we should both leave soon, to have quiet time for prayer concerning Bristol. April 29. I preached this morning on Rev. iii. 14-22. As it afterwards appeared, that testimony was blessed to many, though I lacked enjoyment in my own soul. This afternoon brother Craik preached in a vessel called the Clifton Ark, fitted up for a chapel. In the evening I preached in the same vessel. These testimonies also God greatly honored, and made them the means of afterwards bringing several, who then heard us, to our meeting places. How was God with us, and how did he help us, thereby evidently showing that he himself had sent us to this city!

April 30. It was most affecting to take leave of the dear children of God, dozens pressing us to return soon, many with tears in their eyes. The blessing which the Lord has given to our ministry seems to be very great. We both see it fully the Lord's will to come here, though we do not see under what circumstances. A brother has promised to take Bethesda Chapel for us, and to be answerable for the payment of the rent; so that thus we should have two large chapels. I saw, again, two instances to-day in which my preaching has been blessed.

May 1. Brother Craik and I left this morning for Devonshire.

May 3. I saw several of the brethren to-day, and felt so fully assured that it is the Lord's will that I should go to Bristol, that I told them so. This evening I had a meeting with the three deacons, when I told them plainly about it; asking them, if they see anything wrong in me concerning this matter, to tell me of it. They had nothing to say against it; yea, though much wishing me to stay, they were convinced themselves that my going is of God.

May 5. One other striking proof to my mind that my leaving Teignmouth is of God, is, that some truly spiritual believers, though they much wish me to stay, themselves see that I ought to go to Bristol.

May 7. Having received a letter from Bristol on May 5, it was answered to-day in such a way that the Lord may have another opportunity to prevent our going thither if it be not of him.

May 15. Just when I was in prayer concerning Bristol, I was sent for to come to brother Craik. Two letters had arrived from Bristol. The brethren assembling at Gideon accept our offer to come under the conditions we have made, i. e. for the present, to consider us only as ministering among them, but not in any fixed pastoral relationship, so that we may preach as we consider it to be according to the mind of God, without reference to any rules among them; that the pew-rents should be done away with; and that we should go on, respecting the supply of our temporal wants, as in Devonshire. We intend, the Lord willing, to leave in about a week, though there is nothing settled respecting Bethesda Chapel.

May 21. I began to-day to take leave of the brethren at Teignmouth, calling on each of them. It has been a trying day. Much weeping on the part of the saints. Were I not so fully persuaded that it is the will of God we should go to Bristol, I should have been hardly able to bear it.

May 22. The brethren at Teignmouth say that they expect us soon back again. As far as I understand the way in which God deals with his children, this seems very unlikely. Towards the evening, the Lord, after repeated prayer, gave me Col. i. 21-23 as a text for the last word of exhortation. It seemed to me best to speak as little as possible about myself, and as much as possible about Christ. I scarcely alluded to our separation, and only commended myself and the brethren, in the concluding prayer, to the Lord. The parting scenes are very trying, but my full persuasion is that the separation is of the Lord. May 23. My wife, Mr. Groves, my father-in-law, and I left this morning for Exeter. Dear brother Craik intends to follow us to-morrow.

We had unexpectedly received, just before we left Teignmouth, about fifteen pounds, else we should not have been able to defray all the expenses connected with leaving, travelling, etc. By this, also, the Lord showed his mind concerning our going to Bristol.

The following record will now show to the believing reader how far what I have said concerning my persuasion that it was the will of God that we should go to Bristol has been proved by facts.

May 25, 1832. This evening we arrived at Bristol. May 27. This morning we received a sovereign, sent to us by a sister residing in Devonshire, which we take as an earnest that the Lord will provide for us here also. May 28. When we were going to speak to the brethren, who manage the temporal affairs of Gideon Chapel, about giving up the pew-rents, having all the seats free, and receiving the free-will offerings through a box, a matter which was not quite settled on their part, as brother Craik and I had thought, we found that the Lord had so graciously ordered this matter for us that there was not the least objection on the part of these brethren.

June 4. For several days we have been looking about for lodgings, but finding none plain and cheap enough, we were led to make this also a subject of earnest prayer; and now, immediately afterwards, the Lord has given us such as are suitable. We pay only eighteen shillings a week for two sitting-rooms and three bedrooms, coals, and attendance. It was particularly difficult to find cheap furnished lodgings, having five rooms in the same house, which we need, as brother Craik and we live together. How good is the Lord to have thus appeared for us, in answer to prayer, and what an encouragement to commit everything to him in prayer!

June 25. To-day it was finally settled to take Bethesda Chapel for a twelvemonth, on condition that a brother at once paid the rent, with the understanding that, if the Lord shall bless our labors in that place, so that believers are gathered together in fellowship, he expects them to help him; but if not, that he will pay all. This was the only way in which we could take the chapel; for we could not think it to be of God to have had this chapel, though there should be every prospect of usefulness, if it had made us in any way debtors.

July 6. To-day we commenced preaching at Bethesda Chapel. It was a good day. July 13. To-day we heard of the first cases of cholera in Bristol. July 16. This evening, from six to nine o'clock, we had appointed for conversing at the vestry, one by one, with individuals who wished to speak to us about their souls. There were so many that we were engaged from six till twenty minutes past ten.

These meetings we have continued ever since, twice a week, or once a week, or once a fortnight, or once a month, as our strength and time allowed it, or as they seemed needed. We have found them beneficial in the following respects:—

1. Many persons, on account of timidity, would prefer coming at an appointed time to the vestry to converse with us, to calling on us in our own house. 2. The very fact of appointing a time for seeing people, to converse with them in private concerning the things of eternity, has brought some, who, humanly speaking, never would have called upon us under other circumstances; yea, it has brought even those who, though they thought they were concerned about the things of God, yet were completely ignorant; and thus we have had an opportunity of speaking to them. 3. These meetings have also been a great encouragement to ourselves in the work, for often, when we thought that such and such expositions of the word had done no good at all, it was through these meetings found to be the reverse; and likewise, when our hands were hanging down, we have been afresh encouraged to go forward in the work of the Lord, and to continue sowing the seed in hope, by seeing at these meetings fresh cases in which the Lord has condescended to use us as instruments, particularly as in this way instances have sometimes occurred in which individuals have spoken to us about the benefit which they derived from our ministry not only a few months before, but even as long as two, three, and four years before.

For the above reasons I would particularly recommend to other servants of Christ, especially to those who live in large towns, if they have not already introduced a similar plan, to consider whether it may not be well for them also to set apart such times for seeing inquirers. Those meetings, however, require much prayer, to be enabled to speak aright to all those who come, according to their different need; and one is led continually to feel that one is not sufficient of one's self for these things, but that our sufficiency can be alone of God. These meetings also have been by far the most wearing-out part of all our work, though at the same time the most refreshing.

July 18. To-day I spent the whole morning in the vestry, to procure a quiet season. This has now for some time been the only way, on account of the multiplicity of engagements, to make sure of time for prayer, reading the word, and meditation. July 19. I spent from half past nine till one in the vestry, and had real communion with the Lord. The Lord be praised, who has put it into my mind to use the vestry for a place of retirement!

August 5. When all our money was gone to-day, the Lord again graciously supplied our wants. August 6. This afternoon, from two till after six, brother Craik and I spent in the vestry, to see the inquirers. We have had again, in seeing several instances of blessing upon our labors, abundant reason brought before us to praise the Lord for having sent us to Bristol.

August 13. This evening one brother and four sisters united with brother Craik and me in church-fellowship at Bethesda, without any rules, desiring only to act as the Lord shall be pleased to give us light through his word.

September 17. This morning the Lord, in addition to all his other mercies, has given us a little girl, who, with her mother, is doing well.

October 1. A meeting for inquirers this afternoon from two to five. Many more are convinced of sin through brother Craik's preaching than my own. This circumstance led me to inquire into the reasons, which are probably these: 1. That brother Craik is more spiritually minded than I am. 2. That he prays more earnestly for the conversion of sinners than I do. 3. That he more frequently addresses sinners, as such, in his public ministrations, than I do. This led me to more frequent and earnest prayer for the conversion of sinners, and to address them more frequently as such. The latter had never been intentionally left undone, but it had not been so frequently brought to my mind as to that of brother Craik. Since then, the cases in which it has pleased the Lord to use me as an instrument of conversion have been quite as many as those in which brother Craik has been used.

February 9, 1833. I read a part of Franke's life. The Lord graciously help me to follow him, as far as he followed Christ. Most of the Lord's people whom we know in Bristol are poor, and if the Lord were to give us grace to live more as this dear man of God did, we might draw much more than we have as yet done out of our heavenly Father's bank, for our poor brethren and sisters. March 2. A man in the street ran up to brother Craik and put a paper containing ten shillings into his hand, saying, "That is for you and Mr. Mueller," and went hastily away. May 28. This morning, whilst sitting in my room, the distress of several brethren and sisters was brought to my mind, and I said to myself, "O that it might please the Lord to give me means to help them!" About an hour afterwards I received sixty pounds from a brother whom up to this day I never saw, and who then lived, as he does still, a distance of several thousand miles.

May 29. Review of the last twelve months, as it regards the fruits of our labors in Bristol: 1. The total number of those added to us within the year has been one hundred and nine. 2. There have been converted through our instrumentality, so far as we have heard and can judge respecting the individuals, sixty-five. 3. Many backsliders have been reclaimed, and many of the children of God have been encouraged and strengthened in the way of truth.

June 12. I felt, this morning, that we might do something for the souls of those poor boys and girls, and grown-up or aged people, to whom we have daily given bread for some time past, in establishing a school for them, reading the Scriptures to them, and speaking to them about the Lord. This desire was not carried out. The chief obstacle in the way was a pressure of work coming upon brother Craik and me just about that time. Shortly after, the number of the poor who came for bread increased to between sixty and eighty a day, whereby our neighbors were molested, as the beggars were lying about in troops in the street, on account of which we were obliged to tell them no longer to come for bread. This thought ultimately issued in the formation of the Scriptural Knowledge Institution, and in the establishment of the Orphan Houses.

December 17. This evening brother Craik and I took tea with a family of whom five had been brought to the knowledge of the Lord through our instrumentality. As an encouragement to brethren who may desire to preach the gospel in a language not their own, I would mention that the first member of this family who was converted came merely out of curiosity to hear my foreign accent, some words having been mentioned to her which I did not pronounce properly.

December 31. In looking over my journal, I find,—1. That at least two hundred and sixty persons (according to the number of names we have marked down, but there have been many more) have come to converse with us about the concerns of their souls. Out of these, one hundred and fifty-three have been added to us in fellowship these last eighteen months, sixty of whom have been brought to the knowledge of the Lord through our instrumentality.

2. In looking over the Lord's dealings with me as to temporal things, I find that he has sent me, during the past year,—

1. In freewill offerings through the boxes, as my part L152 14 51/4 2. Presents in money given to me 25 1 3 3. Presents in clothes and provisions, worth, at least 20 0 0 4. A brother sent me, from a distance 60 0 0 5. We live free of rent, which is worth for our part 10 0 0 ————— L267 15 81/4

It is just now four years since I first began to trust in the Lord alone for the supply of my temporal wants. My little all I then had, at most worth one hundred pounds a year, I gave up for the Lord, having then nothing left but about five pounds. The Lord greatly honored this little sacrifice, and he gave me, in return, not only as much as I had given up, but considerably more. For during the first year, he sent me already, in one way or other, including what came to me through family connection, about one hundred and thirty pounds. During the second year, one hundred and fifty-one pounds eighteen shillings and eight pence. During the third year, one hundred and ninety-five pounds three shillings. During this year, two hundred and sixty-seven pounds fifteen shillings and eight and one fourth pence. The following points require particular notice: 1. During the last three years and three months I never have asked any one for anything; but, by the help of the Lord, I have been enabled at all times to bring my wants to him, and he graciously has supplied them all. 2. At the close of each of these four years, though my income has been comparatively great, I have had only a few shillings or nothing at all left; and thus it is also to-day, by the help of God. 3. During the last year a considerable part of my income has come from a distance of several thousand miles, from a brother whom I never saw. 4. Since we have been obliged to discontinue the giving away of bread to about fifty poor people every day, on account of our neighbors, our income has not been during the second part of this year nearly so great, scarcely one half as much, as during the first part of it.

January 9, 1834. Brother Craik and I have preached during these eighteen months, once a month, at Brislington, a village near Bristol, but have not seen any fruit of our labors there. This led me to-day very earnestly to pray to the Lord for the conversion of sinners in that place. I was also, in the chapel, especially led to pray again about this, and asked the Lord in particular that he would be pleased to convert, at least, one soul this evening, that we might have a little encouragement. I preached with much help, and I hope there has been good done this evening. The Lord did according to my request. There was a young man brought to the knowledge of the truth.

January 14. I was greatly tried by the difficulty of fixing upon a text from which to preach on the morning of October 20, and at last preached without enjoyment. To-day I heard of a NINTH instance in which this very sermon has been blessed.

January 31. This evening a Dorcas Society was formed among the sisters in communion with us, but not according to the manner in which we found one when we came to Bristol; for, as we have dismissed all teachers from the Sunday School who were not real believers, so now believing females only will meet together to make clothes for the poor. The being mixed up with unbelievers had not only proved a barrier to spiritual conversation among the sisters, but must have been also injurious to both parties in several respects. One sister, now united to us in fellowship, acknowledged that the being connected with the Dorcas Society, previous to her conversion, had been, in a measure, the means of keeping her in security; as she thought that, by helping on such like things, she might gain heaven at last. O that the saints, in faithful love, according to the word of God (2 Cor. vi. 14-18), might be more separated in all spiritual matters from unbelievers, and not be unequally yoked together with them!



CHAPTER VI.

THE SCRIPTURAL KNOWLEDGE INSTITUTION.

1834-1835.

UNSCRIPTURAL CHARACTER OF THE EXISTING RELIGIOUS AND BENEVOLENT SOCIETIES—A NEW INSTITUTION PROPOSED—GOD'S WORD THE ONLY RULE, AND GOD'S PROMISE THE ONLY DEPENDENCE—"IN EVERYTHING, LET YOUR REQUEST BE MADE KNOWN UNTO GOD"—EARNEST OF THE DIVINE BLESSING ON THE INSTITUTION—BEREAVEMENT—HELPER SEASONABLY SENT—REWARD OF SEEKING GOD'S FACE.

Feb. 21. I was led this morning to form a plan for establishing, upon scriptural principles, an institution for the spread of the gospel at home and abroad. I trust this matter is of God. Feb. 25. I was led again this day to pray about the forming of a new Missionary Institution, and felt still more confirmed that we should do so.

[Some readers may ask why we formed a new Institution for the spread of the gospel, and why we did not unite with some of the religious societies, already in existence, seeing that there are several missionary, Bible, tract, and school societies. I give, therefore, our reasons, in order to show that nothing but the desire to maintain a good conscience led us to act as we have done. For as, by the grace of God, we acknowledged the word of God as the only rule of action for the disciples of the Lord Jesus, we found, in comparing the then existing religious societies with the word of God, that they departed so far from it, that we could not be united with them, and yet maintain a good conscience. I only mention here the following points.

1. The end which these religious societies propose to themselves, and which is constantly put before their members, is, that the world will gradually become better and better, and that at last the whole world will be converted. To this end, there is constantly reference made to the passage in Habakkuk ii. 14: "For the earth shall be filled with the knowledge of the glory of the Lord, as the waters cover the sea;" or the one in Isaiah xi. 9: "For the earth shall be full of the knowledge of the Lord, as the waters cover the sea." But that these passages can have no reference to the present dispensation, but to the one which will commence with the return of the Lord,—that in the present dispensation things will not become spiritually better, but rather worse,—and that in the present dispensation it is not the whole world that will be converted, but only a people gathered out from among the Gentiles for the Lord,—is clear from many passages of the divine testimony, of which I only refer to the following: Matt. xiii. 24-30, and verses 36-43, 2 Tim. iii. 1-13, Acts xv. 14.

A hearty desire for the conversion of sinners, and earnest prayer for it to the Lord, is quite scriptural; but it is unscriptural to expect the conversion of the whole world. Such an end we could not propose to ourselves in the service of the Lord.

2. But that which is worse, is, the connection of those religious societies with the world, which is completely contrary to the word of God (2 Cor. vi. 14-18). In temporal things the children of God need, whilst they remain here on earth, to make use of the world; but when the work to be done requires that those who attend to it should be possessed of spiritual life (of which unbelievers are utterly destitute), the children of God are bound, by their loyalty to their Lord, entirely to refrain from association with the unregenerate. But, alas! the connection with the world is but too marked in these religious societies; for every one who pays a guinea, or, in some societies, half-a-guinea, is considered as a member. Although such an individual may live in sin; although he may manifest to every one that he does not know the Lord Jesus; if only the guinea or the half-guinea be paid, he is considered a member, and has a right as such to vote. Moreover, whoever pays a larger sum, for instance, ten pounds or twenty pounds, can be, in many societies, a member for life, however openly sinful his life should be for the time, or should become afterwards. Surely such things ought not to be.

3. The means which are made use of in these religious societies to obtain money for the work of the Lord are also in other respects unscriptural; for it is a most common case to ask the unconverted for money, which even Abraham would not have done (Genesis xiv. 21-24); and how much less should we do it, who are not only forbidden to have fellowship with unbelievers in all such matters (2 Cor. vi. 14-18), but who are also in fellowship with the Father and the Son, and can therefore obtain everything from the Lord which we possibly can need in his service, without being obliged to go to the unconverted world! How altogether differently the first disciples acted, in this respect, we learn from 3 John 7.

4. Not merely, however, in these particulars is there a connection with the world in these religious societies; but it is not a rare thing for even committee members (the individuals who manage the affairs of the societies) to be manifestly unconverted persons, if not open enemies to the truth; and this is suffered because they are rich, or of influence, as it is called.

5. It is a most common thing to endeavor to obtain for patrons and presidents of these societies and for chairmen at the public meetings, persons of rank or wealth, to attract the public. Never once have I known a case of a POOR, but very devoted, wise, and experienced servant of Christ being invited to fill the chair at such public meetings. Surely, the Galilean fishermen, who were apostles, or our Lord himself, who was called the carpenter, would not have been called to this office, according to these principles. These things ought not so to be among the disciples of the Lord Jesus, who should not judge with reference to a person's fitness for service in the church of Christ by the position he fills in the world, or by the wealth he possesses.

6. Almost all these societies contract debts, so that it is a comparatively rare case to read a report of any of them without finding that they have expended more than they have received, which, however, is contrary both to the spirit and to the letter of the New Testament. (Rom. xiii. 8.)

Now, although brother Craik and I were ready, by the grace of God, heartily to acknowledge that there are not only many true children of God connected with these religious societies, but that the Lord has also blessed their efforts in many respects, notwithstanding the existence of these and other principles and practices which we judged to be unscriptural; yet it appeared to us to be his will that we should be entirely separate from these societies, (though we should be considered as singular persons, or though it should even appear that we despised other persons, or would elevate ourselves above them,) in order that, by the blessing of God, we might direct the attention of the children of God in those societies to their unscriptural practices; and we would rather be entirely unconnected with these societies than act contrary to the Holy Scriptures. We therefore separated entirely from them, although we remained united in brotherly love with individual believers belonging to them, and would by no means judge them for remaining in connection with them, if they do not see that such things are contrary to Scripture. But seeing them to be so ourselves, we could not with a clear conscience remain. After we had thus gone on for some time, we considered that it would have an injurious tendency upon the brethren among whom we labored, and also be at variance with the spirit of the gospel of Christ, if we did nothing at all for missionary objects, the circulation of the Holy Scriptures, tracts, etc., and we were therefore led, for these and other reasons, to do something for the spread of the gospel at home and abroad, however small the beginning might be.]

March 5. This evening, at a public meeting, brother Craik and I stated the principles on which we intend to carry on the institution which we propose to establish for the spread of the gospel at home and abroad. There was nothing outwardly influential either in the number of people present or in our speeches. May the Lord graciously be pleased to grant his blessing upon the institution, which will be called "The Scriptural Knowledge Institution, for Home and Abroad."

I. THE PRINCIPLES OF THE INSTITUTION.

1. We consider every believer bound, in one way or other, to help the cause of Christ, and we have scriptural warrant for expecting the Lord's blessing upon our work of faith and labor of love; and although, according to Matt. xiii. 24-43, 2 Tim. iii. 1-13, and many other passages, the world will not be converted before the coming of our Lord Jesus, still, while he tarries, all scriptural means ought to be employed for the ingathering of the elect of God.

2. The Lord helping us, we do not mean to seek the patronage of the world; i. e. we never intend to ask unconverted persons of rank or wealth to countenance this Institution, because this, we consider, would be dishonorable to the Lord. In the name of our God we set up our banners, Ps. xx. 5; he alone shall be our patron, and if he helps us we shall prosper, and if he is not on our side we shall not succeed.

3. We do not mean to ask unbelievers for money (2 Cor. vi. 14-18); though we do not feel ourselves warranted to refuse their contributions, if they of their own accord should offer them. Acts xxviii. 2-10.

4. We reject altogether the help of unbelievers in managing or carrying on the affairs of the Institution. 2 Cor. vi. 14-18.

5. We intend never to enlarge the field of labor by contracting debts (Rom. xiii. 8), and afterwards appealing to the Church of Christ for help, because this we consider to be opposed both to the letter and the spirit of the New Testament; but in secret prayer, God helping us, we shall carry the wants of the Institution to the Lord, and act according to the means that God shall give.

6. We do not mean to reckon the success of the Institution by the amount of money given, or the number of Bibles distributed, etc., but by the Lord's blessing upon the work (Zech. iv. 6); and we expect this in the proportion in which he shall help us to wait upon him in prayer.

7. While we would avoid aiming after needless singularity, we desire to go on simply according to Scripture, without compromising the truth; at the same time thankfully receiving any instruction which experienced believers, after prayer, upon scriptural ground, may have to give us concerning the Institution.

II. THE OBJECTS OF THE INSTITUTION.

1. To assist day schools, Sunday schools, and adult schools, in which instruction is given upon scriptural principles, and as far as the Lord may give the means, and supply us with suitable teachers, and in other respects make our path plain, to establish schools of this kind. With this we also combine the putting of poor children to such day schools.

a. By day schools upon scriptural principles, we understand day schools in which the teachers are godly persons,—in which the way of salvation is scripturally pointed out,—and in which no instruction is given opposed to the principles of the gospel.

b. Sunday schools, in which all the teachers are believers, and in which the Holy Scriptures are alone the foundation of instruction, are such only as the Institution assists with the supply of Bibles, Testaments, etc.; for we consider it unscriptural that any persons who do not profess to know the Lord themselves should be allowed to give religious instruction.

c. The Institution does not assist any adult school with the supply of Bibles, Testaments, spelling-books, etc., except the teachers are believers.

2. To circulate the Holy Scriptures.

3. The third object of this Institution is to aid missionary efforts.

We desire to assist those missionaries whose proceedings appear to be most according to the Scriptures.

* * * * *

March 7. To-day we have only one shilling left. This evening, when we came home from our work, we found a brother, our tailor, waiting for us, who brought a new suit of clothes both for brother Craik and me, which a brother, whose name was not to be mentioned, had ordered for us.

April 23. Yesterday and to-day I had asked the Lord to send us twenty pounds, that we might be able to procure a larger stock of Bibles and Testaments than our small funds of the Scriptural Knowledge Institution would allow us to purchase; and this evening a sister, unasked, promised to give us that sum, adding that she felt a particular pleasure in circulating the Holy Scriptures, as the simple reading of them had been the means of bringing her to the knowledge of the Lord.

June 8. Lord's day. I obtained no text yesterday, notwithstanding repeated prayer and reading of the word. This morning I awoke with these words: "My grace is sufficient for thee." As soon as I had dressed myself, I turned to 2 Cor. xii. to consider this passage; but in doing so, after prayer, I was led to think that I had not been directed to this portion for the sake of speaking on it, as I at first thought, and I therefore followed my usual practice in such cases, i. e. to read on in the Scriptures where I left off last evening. In doing so, when I came to Heb. xi. 13-16, I felt that this was the text. Having prayed, I was confirmed in it, and the Lord was pleased to open this passage to me. I preached on it with great enjoyment. It pleased God greatly to bless what I said on that passage, and at least one soul was brought through it to the Lord.

June 25. These last three days I have had very little real communion with God, and have therefore been very weak spiritually, and have several times felt irritability of temper.

June 26. I was enabled, by the grace of God, to rise early, and I had nearly two hours in prayer before breakfast. I feel now this morning more comfortable.

July 11. I have prayed much about a master for boys' school, to be established in connection with our little Institution. Eight have applied for the situation, but none seemed to be suitable. Now, at last, the Lord has given us a brother, who will commence the work.

October 9. Our little Institution, established in dependence upon the Lord, and supplied by him with means, has now been seven months in operation, and through it have been benefited with instruction,—1. In the Sunday school, about 120 children. 2. In the adult school, about 40 adults. 3. In the two day schools for boys and the two days schools for girls, 209 children, of whom 54 have been entirely free; the others pay about one third of the expense. There have been also circulated 482 Bibles and 520 New Testaments. Lastly, fifty-seven pounds has been spent to aid missionary exertion. The means which the Lord has sent us, as the fruit of many prayers, during these seven months, amount to one hundred and sixty-seven pounds ten shillings and halfpenny.

October 28. We heard a most affecting account of a poor little orphan boy who for some time attended one of our schools, and who seems there, as far as we can judge, to have been brought to a real concern about his soul, through what I said concerning the torments of hell, and who some time ago was taken to the poorhouse, some miles out of Bristol. He has expressed great sorrow that he can no longer attend our school and ministry. May this, if it be the Lord's will, lead me to do something also for the supply of the temporal wants of poor children, the pressure of which has caused this poor boy to be taken away from our school!

November 4. I spent the greater part of the morning in reading the word and in prayer, and asked also for our daily bread, for we have scarcely any money left. November 5. I spent almost the whole of the day in prayer and reading the word. I prayed also again for the supply of our temporal wants, but the Lord has not as yet appeared. November 8. Saturday. The Lord has graciously again supplied our temporal wants during this week, though at the commencement of it we had but little left. I have prayed much this week, for money, more than any other week, as far as I remember, since we have been in Bristol. The Lord has supplied us through our selling what we did not need, or by our being paid what was owed to us.

December 10. To-day we found that a departed brother had left both to brother Craik and me twelve pounds.

December 31, 1834. 1. Since brother Craik and I have been laboring in Bristol, 227 brethren and sisters have been added to us in fellowship. Out of the 227 who have been added to us, 103 have been converted through our instrumentality, and many have been brought into the liberty of the gospel, or reclaimed from backsliding. Forty-seven young converts are at Gideon, and fifty-six at Bethesda. 2. The income which the Lord has given me during this year is:—

1. My part of the freewill offerings through the boxes, L135 13 21/4

2. Money given to me by saints in and out of Bristol 92 7 6 ——————- Altogether L228 0 81/4

3. Besides this, many articles in provisions, clothing, and furniture, worth to us about 60 0 0

January 1, 1835. We had last evening an especial prayer meeting, for the sake of praising the Lord for all his many mercies, which we have received during the past year, and to ask him to continue to us his favor. January 13. I visited from house to house the people living in Orange Street, and saw in this way the families living in nine houses, to ascertain whether any individuals wanted Bibles, whether they could read, whether they wished their children put to our day schools or Sunday school, with the view of helping them accordingly. This afforded opportunities to converse with them about their souls.

January 15. This morning I went again from house to house in Orange Street. I should greatly delight in being frequently engaged in such work, for it is a most important one; but our hands are so full with other work that we can do but little in this way. January 21. Received, in answer to prayer, from an unexpected quarter, five pounds, for the Scriptural Knowledge Institution. The Lord pours in, whilst we seek to pour out. For during the past week, merely among the poor, in going from house to house, fifty-eight copies of the Scriptures were sold at reduced prices, the going on with which is most important, but will require much means.

January 28. I have, for these several days, prayed much to ascertain whether the Lord will have me to go as a missionary to the East Indies, and I am most willing to go, if he will condescend to use me in this way. January 29. I have been greatly stirred up to pray about going to Calcutta as a missionary. May the Lord guide me in this matter! (After all my repeated and earnest prayer in the commencement of 1835, and willingness on my part to go, if it were the Lord's will, still, he did not send me.)

February 25. In the name of the Lord, and in dependence upon him alone for support, we have established a fifth day school for poor children, which to-day has been opened. We have now two boys' schools and three girls' schools.

Mr. Mueller having determined to visit Germany, chiefly on missionary business, reached London February 27, and writes:—

This morning I went to the Alien Office for my passport. On entering the office, I saw a printed paper, in which it is stated that every alien neglecting to renew every six months his certificate of residence, which he receives on depositing his passport, subjects himself to a penalty of fifty pounds, or imprisonment. This law I have ignorantly broken ever since I left London, in 1829. It appeared to me much better to confess at once that I had ignorantly done so than now wilfully break it; trusting in the Lord as it regarded the consequences of the step. I did so, and the Lord inclined the heart of the officer with whom I had to do to pass over my non-compliance with the law, on account of my having broken it ignorantly. Having obtained my passport, I found an unexpected difficulty in the Prussian ambassador refusing to sign it, as it did not contain a description of my person, and therefore I needed to prove that I was the individual spoken of in the passport. This difficulty was not removed for three days, when, after earnest prayer, through a paper signed by some citizens of London, to whom I am known, the ambassador was satisfied. This very difficulty, when once the Lord had removed it, afforded me cause for thanksgiving; for I now obtained a new passport, worded in a way that, should I ever need it again, will prevent similar difficulties.

Mr. Mueller was absent for five weeks, during which time he experienced many answers to prayer and encouragements to faith.

April 15. Bristol. Yesterday, at one, we landed in London. In answer to prayer, I soon obtained my things from the custom-house, and reached my friends in Chancery Lane a little before two.

June 3. To-day we had a public meeting on account of the Scriptural Knowledge Institution for Home and Abroad. It is now fifteen months since, in dependence upon the Lord for the supply of means, we have been enabled to provide poor children with schooling, circulate the Holy Scriptures, and aid missionary labors. During this time, though the field of labor has been continually enlarging, and though we have now and then been brought low in funds, the Lord has never allowed us to be obliged to stop the work. We have been enabled during this time to establish three day schools, and to connect with the Institution two other charity day schools, which, humanly speaking, otherwise would have been closed for want of means. The number of the children that have been thus provided with schooling, in the day schools only, amounts to 439. The number of copies of the Holy Scriptures which have been circulated is 795 Bibles and 753 New Testaments. We have also sent, in aid of missionary labors in Canada, in the East Indies, and on the Continent of Europe, one hundred and seventeen pounds, eleven shillings. The whole amount of the free-will offerings put into our hands for carrying on this work from March 5, 1834, to May 19, 1835, is L363 12s. 03/4d.

June 22. This morning at two my father-in-law died. June 25. Our little boy is so ill that I have no hope of his recovery. The Lord's holy will be done concerning the dear little one. June 26. My prayer, last evening, was, that God would be pleased to support my dear wife under the trial, should he remove the little one; and to take him soon to himself, thus sparing him from suffering. I did not pray for the child's recovery. It was but two hours after that the dear little one went home. I am so fully enabled to realize that the dear infant is so much better off with the Lord Jesus than with us, that I scarcely feel the loss at all, and when I weep I weep for joy.

July 18. I have felt for several days weak in my chest. This weakness has been increasing, and to-day I have felt it more than ever. I have thought it well to refrain next week from all public speaking. May the Lord grant that I may be brought nearer to him through this, for I am not at all in the state in which I ought to be, and I think sometimes that our late afflictions have been lost upon me, and that the Lord will need to chastise me severely.

July 31. To-day brother C——r, formerly a minister in the establishment, who came to us a few days since, began, in connection with the Scriptural Knowledge Institution, to go from house to house to spread the truth as a city missionary. [This was a remarkable interposition of God. Brother Craik had before this, for some months, been unable, on account of bodily infirmity, to labor in the work of the schools, the circulation of the Scriptures, etc., and my own weakness, shortly after brother C——r's arrival, increased so that I was obliged to give up the work entirely. How gracious, therefore, of the Lord to send brother C——r, that thus the work might go on! Up to July, 1837, this beloved brother was enabled to continue in his work, and thus this little Institution was in a most important way enlarged as it regards the field of labor.]

August 24. I feel very weak, and suffer more than before from the disease. I am in doubt whether to leave Bristol entirely for a time. I have no money to go away for a change of air. I have had an invitation to stay for a week with a sister in the country, and I think of accepting the invitation, and going to-morrow. August 26. To-day I had five pounds given to me for the express purpose of using change of air. August 29. To-day I received another five pounds for the same purpose.

August 30. To-day, for the first Lord's day since our arrival in Bristol, I have been kept from preaching through illness. How mercifully has the Lord dealt in giving me so much strength for these years! I had another five pounds sent to aid me in procuring change of air. How kind is the Lord in thus providing me with the means for leaving Bristol! September 2. Went with my family to Portishead.

September 15. As I clearly understood that the person who lets me his horse has no license, I saw that, being bound as a believer to act according to the laws of the country, I could use it no longer; and as horse exercise seems most important, humanly speaking, for my restoration, and as this is the only horse which is to be had in the place, we came to the conclusion to leave Portishead to-morrow. Immediately after, I received a kind letter from a brother and two sisters in the Lord, who live in the Isle of Wight, which contained a fourth invitation, more pressing than ever, to come and stay with them for some time. In addition to this, they wrote that they had repeatedly prayed about the matter, and were persuaded that I ought to come. This matter has been to-day a subject for prayer.

September 16. We came this morning to the conclusion that I should go to the Isle of Wight; but we saw not how my wife and child and our servant could accompany me, as we had not sufficient money for travelling expenses; and yet this seemed of importance. The Lord graciously removed the difficulty this evening; for we received, most unexpectedly and unasked for, five pounds and thirteen shillings, which was owed to us, and also, when we had already retired to rest, a letter was brought, containing a present of two pounds. How very, very kind and tender is the Lord!

September 19. This evening we arrived at our friends' in the Isle of Wight, by whom we were most kindly received.

September 29. Last evening, when I retired from the family, I had a desire to go to rest at once, for I had prayed a short while before; and feeling weak in body, the coldness of the night was a temptation to me to pray no further. However, the Lord did help me to fall upon my knees; and no sooner had I commenced praying than he shone into my soul, and gave me such a spirit of prayer as I had not enjoyed for many weeks. He graciously once more revived his work in my heart. I enjoyed that nearness to God and fervency in prayer, for more than an hour, for which my soul had been panting for many weeks past. For the first time, during this illness, I had now also a spirit of prayer as regards my health. I could ask the Lord earnestly to restore me again, which had not been the case before. I now long to go back again to the work in Bristol, yet without impatience, and feel assured that the Lord will strengthen me to return to it. I went to bed especially happy, and awoke this morning in great peace, rose sooner than usual, and had again, for more than an hour, real communion with the Lord, before breakfast. May he in mercy continue this state of heart to his most unworthy child!

October 9. I have many times had thoughts of giving in print some account of the Lord's goodness to me, for the instruction, comfort, and encouragement of the children of God. I have considered to-day all the reasons for and against, and find that there are scarcely any against, and many for it.

November 15. Bristol. Brother C——r and I have been praying together, the last five days, that the Lord would be pleased to send us means for carrying on the work of the Scriptural Knowledge Institution. This evening, a brother gave me six shillings and one penny, being money which he formerly used to pay towards the support of a trade club, which he has lately given up for the Lord's sake. November 18. This evening thirty pounds were given to me; twenty-five pounds for the Scriptural Knowledge Institution, and five pounds for myself. This is a most remarkable answer to prayer. Brother C——r and I have prayed repeatedly together during the last week concerning the work, and especially that the Lord would be pleased to give us the means to continue, and even enlarge the field. In addition to this, I have several times asked for a supply for myself, and he has kindly granted both these requests. O that I may have grace to trust him more and more!



CHAPTER VII.

HOME FOR DESTITUTE ORPHANS.

1835-1836.

FRANKE'S WORKS FOLLOW HIM—GREAT UNDERTAKING CONCEIVED—REASONS FOR ESTABLISHING AN ORPHAN HOUSE—PRAYER FOR GUIDANCE—TREASURE LAID UP IN HEAVEN—IN PRAYER AND IN FAITH, THE WORK IS BEGUN.

November 20. This evening I took tea at a sister's house, where I found Franke's life. I have frequently, for a long time, thought of laboring in a similar way, on a much smaller scale; not to imitate Franke, but in reliance upon the Lord. May God make it plain! November 21. To-day I have had it very much impressed on my heart, no longer merely to think about the establishment of an orphan house, but actually to set about it, and I have been very much in prayer respecting it, in order to ascertain the Lord's mind. November 23. To-day I had ten pounds sent from Ireland, for our Institution. The Lord, in answer to prayer, has given me, in a few days, about fifty pounds. I had asked only for forty pounds. This has been a great encouragement to me, and has still more stirred me up to think and pray about the establishment of an orphan house. Nov. 25. I have been again much in prayer yesterday and to-day about the orphan house, and am more and more convinced that it is of God. May he in mercy guide me!

It may be well to enter somewhat minutely upon the reasons which led me to establish an orphan house. Through my pastoral labors, through my correspondence, and through brethren who visited Bristol, I had constantly cases brought before me, which proved that one of the especial things which the children of God needed in our day, was, to have their faith strengthened. I might visit a brother who worked fourteen or even sixteen hours a day at his trade, the necessary result of which was, that not only his body suffered, but his soul was lean, and he had no enjoyment in God. I might point out to him that he ought to work less, in order that his bodily health might not suffer, and that he might gather strength for his inner man, by reading the word of God, by meditation over it, and by prayer. The reply, however, I generally found to be something like this: "But if I work less, I do not earn enough for the support of my family. Even now, whilst I work so much, I have scarcely enough." There was no trust in God, no real belief in the truth of that word, "Seek ye first the kingdom of God, and his righteousness, and all these things shall be added unto you." I might reply something like this: "My dear brother, it is not your work which supports your family, but the Lord; and he who has fed you and your family when you could not work at all, on account of illness, would surely provide for you and yours; if, for the sake of obtaining food for your inner man, you were to work only for so many hours a day as would allow you proper time for retirement. And is it not the case now that you begin the work of the day after having had only a few hurried moments for prayer; and when you leave off your work in the evening, and mean then to read a little of the word of God, are you not too much worn out in body and mind to enjoy it, and do you not often fall asleep whilst reading the Scriptures, or whilst on your knees in prayer?" The brother would allow it was so; he would allow that my advice was good; but still I read in his countenance, even if he should not have actually said so, "How should I get on, if I were to carry out your advice?" I longed, therefore, to have something to point the brother to, as a visible proof that our God and Father is the same faithful God that he ever was,—as willing as ever to PROVE himself the LIVING GOD, in our day as formerly, to all who put their trust in him.

Again, sometimes I found children of God tried in mind by the prospect of old age, when they might be unable to work any longer, and therefore were harassed by the fear of having to go into the poorhouse. If in such a case I pointed out to them how their heavenly Father has always helped those who put their trust in him, they might not say that times have changed; but yet it was evident enough that God was not looked upon by them as the LIVING God. I longed to set something before the children of God whereby they might see that he does not forsake, even in our day, those who rely upon him.

Another class of persons were brethren in business, who suffered in their souls, and brought guilt on their consciences, by carrying on their business almost in the same way as unconverted persons do. The competition in trade, the bad times, the over-peopled country, were given as reasons why, if the business were carried on simply according to the word of God, it could not be expected to do well. Such a brother, perhaps, would express the wish that he might be differently situated, but very rarely did I see that there was a stand made for God, that there was the holy determination to trust in the living God, and to depend on him, in order that a good conscience might be maintained. To this class, likewise, I desired to show by a visible proof that God is unchangeably the same.

Then there was another class of persons, individuals who were in professions in which they could not continue with a good conscience, or persons who were in an unscriptural position with reference to spiritual things; but both classes feared, on account of the consequences, to give up the profession in which they could not abide with God, or to leave their position, lest they should be thrown out of employment. My spirit longed to be instrumental in strengthening their faith, by giving them not only instances from the word of God of his willingness and ability to help all those who rely upon him, but to show them by proofs that he is the same in our day. I well knew that the word of God ought to be enough; but I considered that I ought to lend a helping hand to my brethren, if by any means, by this visible proof to the unchangeable faithfulness of the Lord, I might strengthen their hands in God; for I remembered what a great blessing my own soul had received through the Lord's dealings with his servant A. H. Franke, who, in dependence upon the living God alone, established an immense orphan house, which I had seen many times with my own eyes. I therefore judged myself bound to be the servant of the church of Christ in the particular point on which I had obtained mercy; namely, in being able to take God by his word, and to rely upon it.

All these exercises of my soul, which resulted from the fact that so many believers with whom I became acquainted were harassed and distressed in mind, or brought guilt on their consciences on account of not trusting in the Lord, were used by God to awaken in my heart the desire of setting before the church at large, and before the world, a proof that he has not in the least changed; and this seemed to me best done by the establishing of an orphan house. It needed to be something which could be seen, even by the natural eye. Now, if I, a poor man, simply by prayer and faith, obtained, without asking any individual, the means for establishing and carrying on an orphan house, there would be something which, with the Lord's blessing, might be instrumental in strengthening the faith of the children of God, besides being a testimony to the consciences of the unconverted of the reality of the things of God.

This, then, was the primary reason for establishing the orphan house. I certainly did from my heart desire to be used by God to benefit the bodies of poor children, bereaved of both parents, and seek in other respects, with the help of God, to do them good for this life. I also particularly longed to be used by God in getting the dear orphans trained up in the fear of God; but still, the first and primary object of the work was, and still is, that God might be magnified by the fact that the orphans under my care are provided with all they need, only by prayer and faith, without any one being asked by me or my fellow-laborers, whereby it may be seen that God is FAITHFUL STILL, and HEARS PRAYER STILL. That I was not mistaken, has been abundantly proved since November, 1835, both by the conversion of many sinners who have read the accounts which have been published in connection with this work, and also by the abundance of fruit that has followed in the hearts of the saints, for which, from my inmost soul, I desire to be grateful to God, and the honor and glory of which not only is due to him alone, but which I, by his help, am enabled to ascribe to him.

November 28. I have been, every day this week, very much in prayer concerning the orphan house, chiefly entreating the Lord to take away every thought concerning it out of my mind if the matter be not of him; and have also repeatedly examined my heart concerning my motives in the matter. But I have been more and more confirmed that it is of God.

December 2. I have again these last days prayed much about the orphan house, and have frequently examined my heart, that if it were at all my desire to establish it for the sake of gratifying myself I might find it out. To that end I have also conversed with brother Craik about it, that he might be instrumental in showing me any hidden corruption of my heart concerning the matter, or any other scriptural reason against my engaging in it. The one only reason which ever made me at all doubt as to its being of God that I should engage in this work, is the multiplicity of engagements which I have already. But if the matter be of God, he will in due time send suitable individuals, so that comparatively little of my time will be taken up in this service.