56. The sermon on the mount. Luke (vi. 12-19 = Mk. iii. 13-19^a indicates the place in the Galilean ministry; Matthew has therefore anticipated in assigning it to the beginning. The identity of the two sermons (Mt. v. 1 to vii. 27; Lk. vi. 20-49) is shown by the fact that each begins with beatitudes, each closes with the parables of the wise and foolish builders, each is followed by the cure of a centurian's servant in Capernaum (Mt. viii. 5-13; Lk. vii. 1-10), and the teachings which are found in each account are given in the same order. Matthew is much fuller than Luke, many teachings given in the sermon in Matthew being found in later contexts in Luke. Much of the sermon in Matthew, however, evidently belonged to the original discourse, and was omitted by Luke, perhaps because of less interest to Gentile than to Jewish Christians. The following sections are found elsewhere in Luke, and were probably associated with the sermon by the first evangelist: Mt. v. 25, 26; Lk. xii. 58, 59; Mt. vi. 9-13; Lk. xi. 2-4; Mt. vi. 19-34; Lk. xii. 21-34; xi. 34-36; xvi. 13; Mt. vii. 7-11; Lk. xi. 9-13; Mt. vii. 13, 14; Lk. xiii. 24. The first evangelist's habit of grouping may explain also the presence in his sermon of teachings which he himself has duplicated later, thus: Mt. v. 29, 30 = xviii. 8,9; v. 32 = xix. 9, comp. Mk. x. 11, ix. 43-47, Lk. xvi. 18; Mt. vi. 14, 15 = Mk. xi. 25. Matthew vii. 22, 23 has the character of the teachings which follow the confession at Caesarea Phillipi, and is quite unlike the other early teachings. It may belong to the later time, for it was natural for the early Christians to associate together teachings which the Lord uttered on widely separated occasions. The sermon as originally given may be analyzed as follows: The privileges of the heirs of the kingdom of God, Mt. v. 3-13; Lk. vi. 20-26; their responsibilities, Mt. v. 13-16; the relation of the new to the old, Mt. v. 17-19; the text of the discourse, Mt. v. 20; the new conception of morality, Mt. v. 21-48; Lk. vi. 27-36; the new practice of religion, Mt. vi. 1-8, 16-18; warning against a censorious spirit, Mt. vii. 16-20; Lk. vi. 43-46; the wise and foolish builders, Mt. vii. 24-27; Lk. vi. 47-49.

57. The discourse in parables. Matthew gives seven parables at this point (xiii.), Mark (iv. 1-34) has three, one of them is not given in Matthew, Luke (viii. 4-18) gives in this connection but one,—the Sower. Many think that the Tares of Matthew (xiii. 24-30, 36-43) is a doublet of Mark's Seed growing secretly (iv. 26-29); so Weiss LX II. 209 note, against which view see WendtLJ I. 178 f., and Bruce, Parabolic Teaching of Xt, 119. Matthew has probably made here a group of parables, as in chapters v. to vii. he has made a group of other teachings. The interpretation of the Tares, and of the Draw-net (xiii. 40-43, 49, 50), may indicate that these parables were spoken after Jesus began to teach plainly concerning the end of the world (Mk. viii. 31 to ix. 1), Luke gives the Mustard Seed and Leaven in another connection (xiii. 18-21), and it may be that Matthew has taken them out of their true context to associate them with the other parables of his group; yet in popular teaching it must be recognized that illustrations are most likely to be repeated in different situations. On the parables see Goebel, The Parables of Jesus (1890), Bruce, The Parabolic Teaching of Christ, 3d ed. (1886), Juelicher, Die Gleichnissreden Jesu (2 vols. 1899), and the commentaries on the gospels.

58. The instructions to the twelve. Mt. ix. 36 to xi. 1. x. 1, 5-14 corresponds in general with Mk. vi. 7-11; Lk. ix. 1-5. The similarity is closer, however, between x. 7-15 and Lk. x. 3-12—the instructions to the seventy (see sect. A 68). The rest of Mt. x. (16-42) is paralleled by teachings found in the closing discourses in the synoptic gospels, and in teachings preserved in the section peculiar to Luke (ix. 51 to xviii. 14. See SB sects. 88-92, footnotes). It is probable that here the first evangelist has made a group of instructions to disciples gathered from all parts of the Lord's teachings; such a collection was of great practical value in the early time of persecution.

59. Did Jesus twice feed the multitudes? All the gospels record the feeding of the five thousand (Mt. xiv. 13-23; Mk. vi. 30-46; Lk. ix. 10-17; Jn. vi. 1-15), Matthew (xv. 32-38) and Mark (viii. 1-9) give also the feeding of the four thousand. The similarities are so great that the two accounts would be regarded as doublets if they occurred in different gospels. The difficulty with such an identification is chiefly the reference which in both Matthew (xvi. 9, 10) and Mark (viii. 19, 20) Jesus is said to have made to the two feedings. The evangelists clearly distinguished the two. In view of this fact the differences between the accounts become important. These concern the occasion of the two miracles, the number fed, the nationality of the multitudes (compare Jn. vi. 31 and Mk. vii. 31), the number of loaves and of baskets of broken pieces (the name for basket is different in the two cases, and is preserved consistently in Mk. viii. 19, 20; Mt. xvi. 9, 10). See GilbertLJ 259-262, Gould, and Swete, on Mk. viii. 1-9; Meyer, Alford, on Mt. xv. 32-38. WeissLX II. 376f., BeysLJ I. 279f., WendtLJ I. 42, Holtzmann Hand-comm. I. 186 ff., identify the accounts. See also SandayHastBD II. 629.

60. Did Peter twice confess faith in Jesus as Messiah? Synoptics give his confession at Caeesarea Philippi (Mk. viii. 27-30; Mt. xvi. 13-20; Lk. ix. 18-21). John, however, gives a confession earlier at Capernaum (vi. 66-71). WeissLX III. 53 identifies the two, placing that in John at Caesarea Philippi, since there is no evidence that all of the long discourse of Jn. vi. was spoken in Capernaum the day after the feeding of the five thousand. This may be correct, yet the marked recognition which Jesus gave to the confession at Caesarea Philippi does not demand that he first at that time received a confession of his disciples' faith. The confession in Jn. vi. 68, 69 declared that the twelve were not shaken in their faith by the recent defection of many disciples. At Caesarea Philippi the confession was made after the revulsion of popular feeling had been made fully evident, and after the twelve had had time for reaction of enthusiasm consequent upon the growing coldness of the multitudes and active opposition of the leaders. The confession of Caesarea Philippi holds its unique significance, whether or not Jn. vi. 68 is identified with it.

61. The journey to Tabernacles (Jn. vii.). Where in the synoptic story should it be placed? Lk. ix. 51 ff. records the final departure from Galilee. The journey of Jn. vii. is the last journey from Galilee given in John. Yet the two are very different. In John, Jesus went in haste, unpremeditatedly, in secret, and unaccompanied, and confronted the people with himself unexpectedly during the feast. In Luke (Mk. x. 1 and Mt. xix. 1 are so general that they give no aid) he advanced deliberately, with careful plans, announcing his coming in advance, accompanied by many disciples, with whom he went from place to place, arriving in Jerusalem long after he had set out. The two journeys cannot be identified. John seems to keep Jesus in the south after the Tabernacles, but his account does not forbid a return to Galilee between Tabernacles and Dedication (x. 22). After the hurried visit to Tabernacles, Jesus probably went back to Galilee, and gathered his disciples again for the final journey towards his cross—for the visit to Jerusalem had given fresh evidence of the kind of treatment he must expect in the capital (Jn. vii. 32, 45-52; viii. 59). See AndLOL 369-379. Andrews suggests that the feast occurred before the withdrawal to Caesarea Philippi (376); this is possible, but it seems more natural to place it during the sojourn in Capernaum after the return from the north (Mk. ix. 33-50). See SB, sects. 82-85.

62. On the phenomena and interpretation of Demoniac Possession see J. L. Nevius, Demon Possession and allied Themes; Conybeare, Jew. Quar. Rev. VIII. (1896) 576-608, IX. (1896-7) 59-114, 444-470, 581-603; J. Weiss in Reaelencyklopaedie,^3 Hauck-Herzog, IV. 408-419; Binet, Alterations of Personality, 325-356; James, Psychology, I. 373-400; and the articles on DEMONS in EnBib and HastBD.

The Journey through Perea to Jerusalem

63. Read SandayHastBD II. 630-632; see GilbertLJ 298-310: WeissLX III. 157-223; KeimJN V, 1-64; BeysLJ I. 287-294. II. 333-419; AndLOL 365-420; EdersLJM II. 126-360.

64. This journey began sometime between Tabernacles and Dedication (October and December) of the last year of Jesus' life, and continued until the arrival in Bethany six days before the last Passover.

65. Geographical notes. Perea—a part of the domain of Antipas—was the Jewish territory E of the Jordan. Its northern limit seems to have been marked by Pella (Jos. Wars, iii 3. 3) or Gadara (Wars, iv. 7. 3), and its E boundary was marked by Philadelphia (Ant. xx. 1. 1); it extended S to the domain of Aretas, king of Arabia. The population was mixed, though predominatingly Jewish. Cities of the Decapolis, however, lay within the limits of Perea, and introduced Greek life and ideas to the people. On the highlands back from the Jordan it was a fertile and well populated land. See SmithHGHL 539f.; SchuererJPTX II. i. 2-4.

66. On Bethany and Jericho see BDs and, for the latter, SmithHGHL 266 ff.

67. Ephraim, (John xi. 54) is generally identified with the Ephron of II. Chron. xiii. 19 (Jos. Wars, iv. 9. 9). Robinson located it at et Taiyibeh, 4 m. NE of Bethel, and 14 from Jerusalem. See HastBD l. 728; SBD^2 975.

68. General questions. The mission of the seventy. Luke records two missions, that of the twelve (ix. 1-6), and that of the seventy (x. 1-24). Many regard these as doublets, similar to the two feedings in Mark. So WeissLX II. 307 ff., BeysLJ I. 275, WendtLJ I. 84f. In favor of this conclusion emphasis is given to the fact that in Jewish thought seventy symbolized the nations of the world as twelve symbolized Israel. It is suggested that in his search for full records Luke came upon an account of the mission of disciples which had already been modified in the interests of Gentile Christianity, and failing to recognize its identity with the account of the mission furnished by Mark, he added it in his peculiar section. The similarity of the instructions given follows from the nature of the case. A second sending out of disciples is suitable in view of the entrance into a region hitherto unvisited. As Dr. Sanday has remarked, the sayings connected by Luke with this mission bear witness to the authenticity of the account. There is therefore no need to identify the two missions. See particularly SandayHastBD II. 614, also GilbertLJ 226-230, Plummer's Comm. on Luke, 269 ff. Luke probably gives the correct place for the thanksgiving, self-declaration, and invitation of Jesus, in which the synoptists approach most nearly to the thought of John (Lk. x. 21, 22; Mt. xi. 25-30). The return of the seventy (Lk. x. 17-20) followed the woes addressed to the unbelieving cities (Lk. x. 13-16; Mt. xi. 20-24).

69. The destination of the seventy. It is customary to think of them as sent to the various cities of Perea (see AndLOL 381-383). Were it not for the words "whither he himself was about to come" (Lk. x. I), it would be natural to conclude that they were sent E to Gerasa and Philadelphia, and S to the regions of the Dead Sea. If John's account is accepted, Jesus spent not a little time of the interval between his departure from Galilee and his final arrival in Bethany in and near Jerusalem. It may be that after the withdrawal from the Dedication he went far into the Perean districts. But John x. 40 is against it. The question must be left unanswered. The messengers may have visited places in all parts of Palestine.

VI

The Controversies of the Last Week

70. See GilbertLJ 311-335; WeissLX III. 224-270; AndLOL 421-450; KeimJN V. 65-275; BeysLJ II. 422-434; EdersLJM II. 363-478; SandayHastBD II 632f.

71. The supper at Bethany. John is definite, "six days before the passover" (xii. I). Synoptists place it after the day of controversy, on the Wednesday preceding the Passover (Mk. xiv. I, 3-9; Mt. xxvi. 2, 6-13). John is probably correct. The rebuke of Judas (Jn. xii. 4-8) was probably associated in the thought of the disciples with his later treachery; consequently the synoptists report the plot of Judas and this supper in close connection.

72. The Messianic entry into Jerusalem is regarded by Reville as a surrender by Jesus of his lofty Messianic ideal in response to the temptation to seek a popular following. Keim with finer insight says, "Even if it had certainly been his wish to bring the kingdom of heaven near in Jerusalem quietly and gradually, and with a healthy mental progress, as in Galilee, yet ... in the face of the irritability of his opponents, in the face of the powerful means at their disposal of crushing him ... there remained but one chance,—reckless publicity, the conquest of the partially prepared nation by means, not of force, but of idea.... He came staking his life upon the venture, but also believing that God must finish his work through life or death" (JN V. 100f.).

73. The question about the resurrection was probably a familiar Sadducean problem with which they made merry at the expense of the scribes. On the resurrection in Jewish thought see Charles, Eschatology, Hebrew, Jewish, and Christian, by index. For the scepticism of the Sadducees see also Ac. xxiii. 8; Jos. Wars, ii, 8. 14.

74. On the "great commandment" see EdersLJM II. 403 ff.

75. The eschatological discourse presents serious exegetical difficulties. Many cut the knot by assuming that Mk. xiii. and s contain a little Jewish apocalypse written shortly before the destruction of Jerusalem, which has been blended with genuine predictions of Jesus concerning his second coming. See Charles, Eschatology, 323-. 329; WendtLJ I. 9-21; HoltzmannNtTH I. 325 ff.; and Bruce's criticism in Expos. Gk. Test. I. 287f., also Sanday's note in HastBD II. 635f.

76. On the relation of proselytes to Judaism see SchuererJPTX II. ii. 291-327. The synagogue in heathen lands drew to itself by its monotheism and its pure ethics the finest spirits of paganism. But few of them, however, submitted to circumcision, and became thus proselytes. Most of them constituted the class of "them that fear God" to whom Paul constantly appealed in his apostolic mission. The Greeks of Jn. xii. 20 ff. were probably circumcised proselytes.

77. On Judas see Plummer in HastBD II. 796 ff.; EdersLJM II. 471-478; WeissLX III. 285-289; AndLOL by index. De Quincey's essay on Judas Iscariot is an elaborate defence.

VII

The Last Supper

78. GilbertLJ 335-354; WeissLX III. 273-318; EdersLJM II. 479-532; AndLOL 450-497; KeimJN V. 275-343; BeysLJ II. 434-448; SandayHastBD II. 633-638.

79. The day of the last supper. John seems clearly to place it on the day before the Passover—13 Nisan. See xiii. I, 29; xviii. 28; xix. 14, 31, 42. Synoptists as clearly declare that the supper was prepared on the "first day of unleavened bread, when they sacrificed the Passover" (Mk. xiv. 12; see also Lk. xxii. 15); this is confirmed by the similarity between the Passover ritual as tradition has preserved it, and the course of events at the supper. Unless interpretation can remove the contradiction, John must have the preference. WeissLX III. 273-282, BeysLJ II. 390-399, accept John and correct the synoptists by him; thus the supper anticipated the Passover. Some hold that John can be interpreted harmoniously with synoptists, and be shown to indicate that the supper was on the 14th Nisan. So EdersLJM II. 508, 566f., 612f.; AndLOL 452-481; GilbertLJ 335-339. Others believe that a true interpretation of synoptists shows that in calling the last supper a Passover they correctly represent the character, but misapprehend the time, of the meal. For this argument see Muirhead, Times of Xt, 163-169, and read SandayHastBD II. 633-636 and his references. The debate is still on, but the advantage seems to be with those who assign the supper to the 13th and the crucifixion to the 14th Nisan.

80. Did Jesus institute a memorial sacrament? Read SandayHastBD II. 636-638, and Thayer, in Jour. Bib. Lit. 1899, 110-131; see also McGiffert, Apostolic Age, 68 ff. note; HoltzmannNtTh I. 296-304.

81. The Passover ritual. The order according to the rabbis was the following: the first cup of wine and water was taken by the leader, who gave thanks over it, and then it was shared by all (compare Lk. xxii. 17); then the head of the company washed his hands—Dr. Edersheim connects with this the washing of the disciples' feet, which changed the ceremony from an act of distinction into one of humble service; after this the dishes were brought on the table, then the leader dipped some of the bitter herbs into salt water or vinegar, spoke a blessing, and partook of them, then handed them to each of the company; then one of the loaves of unleavened bread was broken; after this a second cup was filled, and before it was drunk the significance of the Passover was explained by the leader in reply to a question by the youngest of the company, after which the first part of the Hallel (Ps. cxiii., cxiv.) was sung, and then the cup was drunk; then followed the supper itself beginning with "the sop,"—a piece of the paschal lamb, a piece of unleavened bread, and bitter herbs, wrapped together and dipped in the vinegar,—which was passed around the company (compare the sop which Jesus gave to Judas); after the supper came a third cup, known as "the cup of blessing" (see I. Cor. x. 16); then followed grace after meat; then a fourth cup, in connection with which the remainder of the Hallel was sung (Ps. cxv. to cxviii.), followed by certain other songs and prayers. See EdersLJM II. 496-512; AndLOL 488-494.

82. The washing of the disciples' feet. John (xiii. 1-11) says this occurred "during supper" (v. 2), and before the designation of the traitor. Luke (xxii. 23-30) tells of a dispute about greatness among the disciples. This dispute may have arisen over the assignment of places at table (compare Lk. xiv. 7 ff.; Mk. x. 33-45); if so, the reason for the lesson in humility is apparent. See AndLOL 482-484; EdersLJM II. 492-503.

83. Did Jesus twice predict Peter's denials? Mark (xiv. 26-31) and Matthew (xxvi. 30-35) place the prediction after the departure for Gethsemane; Luke (xxii. 31-34) and John (xiii. 36-38), during the supper. AndLOL 494 ff. thinks Peter was warned twice, EdersLJM. II. 535-537 holds to one warning on the way to Gethsemane. Antecedent probability favors this view.

84. Where in John should the institution of the sacrament be placed? Probably after the departure of Judas (Mark xiv. 21f.; Matt. xxvi. 26), thus not before xiii. 30. The most likely place is between, verses 32 and 33. There is no break at this point, and it remains a mystery why John's account of the passion omitted this central feature of early Christian belief and practice. The omission argues for rather than against apostolic authorship, as a forger would not have ventured to disregard the leading service of the church in an account of the life of its Lord. See Westcott, Comm. on John, 188.

85. On the possible disarrangement of the last discourses (xiii. 31 to xvi. 33) in our text of John see Spitta, Urchristentum, I. 168-193; Bacon, Jour. Bib. Lit. 1894, 64-76; Burton, Bib. Wld. 1899 I. 32.

VIII

The Shadow of the Cross

86. See GilbertLJ 354-384; AndLOL 497-588; WeissLX III. 319-381; BeysLJ I. 390-432, II. 448-473; EdersLJM II. 533-620; KeimJN VI. 1-274; SandayHastBD II. 632f.

87. On the location of Gethsemane and Golgotha see AndLOL 499f., 575-588; and HastBD II. 164, 226f.

88. On the progress of Jesus' trial by the Jewish authorities, see AndLOL 505-516; GilbertLJ 359-363. The legality of the trial has been carefully discussed by A. T. Innes, The Trial of Jesus Christ.

89. On the form and sequence of Peter's denials, see Westcott, Comm. on John, 263-266; AndLOL 516-521.

90. The Words from the Cross. Matthew (xxvii. 46) and Mark (xv. 34) report one; Luke (xxiii. 34?, 43, 46) adds three, omitting the one found in Matthew and Mark; John adds three more (xix. 26f., 28, 30). Luke xxiii. 34 is bracketed by Westcott and Hort because omitted by a very important group of MSS. ([Hebrew: aleph]^aBD*) and some early versions. The saying is almost certainly authentic, though it may have been added to Luke by some early copyist. See Westcott and Hort, N.T. in Greek, II. Appendix, 68; and Plummer, Comm. on Luke, 544f.

IX

The Resurrection and Ascension

91. Read SandayHastBD II. 638-643; see KeimJK VI. 274-383, for a still valid criticism of the position of RevilleJN II. 428-478; see also WeissLX III. 382-409; BeysLJ I. 433-481, II. 474-493; BovonNTTh I. 350-375; GilbertLJ 385-405; Loofs, Die Auferstehungsberichte und ihr Wert; EdersLJM II. 621-652; AndLOL 589-639.

92. The last twelve verses of Mark (xvi. 9-20) are omitted by the oldest MSS ([Hebrew: aleph]B) and by the recently discovered Sinaitic Syriac, as well as by other versions and fathers. An Armenian MS. has been found ascribing the section to one Ariston, or Aristion, a second century elder, and this explanation of the origin of the verses is widely accepted. The gospel cannot have ended with the words "for they were afraid," but no satisfactory explanation of the condition of its text has been found. For a recent hypothesis see Rohrbach, Der Schluss des Markusevangeliums; on Aristion as the author, see Conybeare in Expos. IV. viii. (1893) 241, IV. x. 219, V. ii. 401; see also SandayHastBD II. 638f., Bruce, Expos. Gk. Test. I. 454f. For discussion of textual evidence see Westcott and Hort, NT in Greek, II. Appendix, 28-51, and Burgon, The last twelve verses of St. Mark (a passionate defence).

Luke xxiv. 51 is omitted by [Hebrew: aleph]*D and several old Latin MSS. See Plummer and Bruce on the passage.

93. "After three days." This formula, which appears often in Mark, is altered in parallels in Matthew and Luke to "on the third day" (see Concordance). Jesus died on Friday, lay in the tomb over Saturday, and rose very early Sunday morning. Thus he spent a part of Friday, and a part of Sunday, and all of Saturday in the grave. According to Jewish reckoning this was counted three days.

94. Emmaus. A village about 60 furlongs from Jerusalem. Cannot have been the Emmaus in the Shephelah, 20 m. from Jerusalem. May have been el Kubeibeh, 63 furlongs distant on the road from Jerusalem to Lydda. See AndLOL 617-619; but also HastBD I. 700.



Part III.—The Minister

I

The Friend of Men

95. Head Mathews, The Social Teachings of Jesus, especially 132-174; see also Robinson, The Saviour in the Newer Light, 343 ff.

II

The Teacher with Authority

96. See WendtTJ I. 106-151; Stevens, Theol. of the N.T. 1-16; Beyschlag, N.T. Theology, I. 31-34. In particular on the Parables see references in sect. A 56. On the content of Jesus' teaching see WendtTJ 2 vols.; Dalman, Die Worte Jesu; Stevens, Theol. of the N.T. 17-244; Beyschlag, N.T. Theol. I. 27-299; Mathews, Social Teaching of Jesus; Gilbert, The Revelation of Jesus; Bruce, The Kingdom of God.

III

Jesus' Knowledge of Truth

97. Adamson, The Mind in Christ; GilbertRJ 169f., 240-242; Schwartzkopf, The Prophecies of Jesus Christ.

IV

Jesus' Conception of Himself

98. BaldSJ 125-282; Stalker, Christology of Jesus, HoltzmannNtTh I. 234-304; WendtTJ II. 122-183; GilbertRJ 167-228; Stevens, Theol. of the N.T. 41-64, 199-212. On the title "Son of Man" see particularly DalmanWJ I. 191-219; Charles, Eschatology, 214f. note; against, A. Meyer, Jesu Muttersprache, 91-101, and others. See also HoltzmannNtTh I. 246-264. On the name "Son of God," see Dalman WJ I. 219-237; Holtzmann NtTh I. 265-278; Stalker, Christology, 86-123; Gilbert, as above. On the personal religion of Jesus see Burton, Bib. Wld. 1899, II. 394-403. For the total impression of the character of Jesus, read Bushnell, The Character of Jesus.



Indexes



Index of Names and Subjects



[References are to pages.]

AEnon, site of, 288. "After three days," 307. Agrapha, 36, 149, 281. Andrew, of Bethsaida, 92, 94, 118. Angels, doctrine of, 10. Annas, 191, 193, 194. Antipas, 4, 192. Apocalypse, 17f., 122, 124, 241. Apocryphal gospels, 37, 281, 282. Archelaus, 4, 5. Aristion, author of Mark xvi. 9-20, 204f., 306f. Assumption of Moses, 75

Baptism of John, see John the Baptist. Baptism of Jesus, 83-86, 283f. Barabbas, 174, 192. Bethany beyond Jordan, 92, 284. Bethany, supper at, 169, 301. Bethsaida, site of, 290. Books of reference, 273-277. Brethren of Jesus, 63f., 283.

Caesarea Philippi;, 4, 291. confession at, see Peter. Caiaphas, 191, 193, 194. Cana of Galilee, 95, 222, 286. Cananeans or Zealots, party of, 11, 74. Capernaum, site of, 290. Census under Quirinius, 11, 52-55. Chorazin, site of, 290.

Dalmanutha, 291. Dalmanutha, Books of, 17f., 241, 254f. Decapolis, the, 140, 291. Dedication, feast of, 150, 154. Demoniac possession, 131-133, 245-248, 299. Devout, the, 13, 17. Diatessaron of Tatian, 38, 47, 281. Doublets, 44, 281. Draughts of fish, miraculous, 293.

Emmaus, site of, 307. Enoch, Book of, 241, 256-258. Ephraim, site of, 300. Essenes, manner of living, 11-12; their hope of Messiah, 16; their settlement, 73; relation to John the Baptist, 73, 77.

Five thousand, the feeding of, 135f., 291.

Gadarenes, country of, 247, 290f. Genealogies of Jesus, 282. Gethsemane, 177, 186, 188f., 265, 305. Golgotha, 305.

Herod the Great, 3; began to rebuild temple, 49; census during his reign, 54. Herod Antipas, 4, 192. Herodians, 14, 173.

James, brother of John, 92, 94, 118. Jesus, language of, 19, 62, 279; date of birth, 52-56; the miraculous conception, 58-61; growth, physical, intellectual, moral, and spiritual, 61-66; his brothers and sisters, 64; visit to Jerusalem in his twelfth year, 66-68; life in Nazareth, 68f.; his baptism, 83-86; his temptation, 86-91; his first disciples, 92-95; at Cana, 95; his social friendliness, 96, 219f.; the cleansing of the temple, 108-110; talk with Nicodemus, 111; the woman of Samaria, 112; cure of nobleman's son, 113; in retirement in Galilee, 113f.; call of four disciples, 118; popular enthusiasm and pharisaic opposition, 119-121; his withdrawals and injunctions of silence, 122 ff.; blasphemy of the Pharisees, 124; the reply to John's message, 125; his twofold aim in Galilee, 126; his method, 127; the sermon on the mount, 127f.; the parables, 128f., 231f., 296f.; instruction of the twelve, 130, 297; his mighty works, 131f.; his personal influence, 133; the feeding of the five thousand, 135f.; the revulsion in popular feeling, 136; the controversy about hand washing, 139; the withdrawal to the north, 138; the demand for a sign, 139; disciples warned against the Pharisees, 139; the question at Caesarea Philippi, 141f.; commendation of Peter, 143; announcement of approaching death, 144; rebuke of Peter, 145; the transfiguration, 146f.; the epileptic boy, 147; rebuke of worldly ambition, 147f.; Jesus and his brethren, 148; at the feast of Tabernacles, 148; return to Galilee, 150; final departure from Galilee, 154; the mission of the seventy, 158; visit to the feast of Dedication, 159; in Perea, 160; the summons to Bethany, 161f.; official determination to get rid of him, 161; at Ephraim, 162; question about divorce, 154; blessing little children, 154; the rich young ruler, 154; request of Salome, 163; Bartimeus, 163; Zacchaeus, 163; anointing at Bethany, 169; the Messianic entry, 170f.; the barren fig-tree, 172; the questions of the leaders, 173f.; counter question, 175; denunciation of scribes, 175; the widow's mites, 176; visit of the Greeks. 176f.; the eschatological discourse, 178; bargain of Judas, 169, 178f.; the last supper, 181-184; dispute and foot washing, 184; withdrawal of Judas, 184; prediction of Peter's denials, 185; discourse and prayer, 185-187; Gethsemane, 188-190; betrayal and arrest, 190f.; trial by Jews, 191f.; trial by Pilate, 192-194; crucifixion, 195-198; burial of Jesus, 199; the resurrection, 201-210; the ascension, 214f.; Jesus' attitude to common life, 219-223; his hunger for sympathy, 223; Jesus as a teacher, 226f.; his attitude to Old Testament, 227-229; his confidence in men, 230f.; his use of illustration, 231-233; his alertness of mind, 234; his leading ideas, 235 ff.; his supernatural knowledge, 239-244; his confession of ignorance, 243; his kinship with men, 244f.; treatment of demoniac possession, 245-248; his certainty of his Messianic call, 249-254; his adoption of Messianic titles, 254-264; his consciousness of dependence on God, 264-266; the problem of Jesus, 267-269. John, Gospel of, 32-36, 40f., 181, 280, 305. John the Baptist, 70-81; notice by Josephus, 71f., 279f.; his idea of the kingdom of God, 73; his relation to current thought, 73-76; his baptism, 77f., 83; baptism of Jesus, 82-84; the embassy from the priests, 92; testimony—"the Lamb of God," 93, 286; baptizing at AEnon, 112; his self-effacing witness to Jesus, 79, 112; hostility of the Pharisees, 113, 289; arrest by Antipas, 71f., 113; his message to Jesus, 125; death in prison, 134f.; his significance, 79-81, 226; the disciples of John, 112, 283; literature about John, 283. John, son of Zebedee, 36, 92, 94, 118, 193,269. John of Gischals, 121. Joseph of Arimathea, 182, 199. Josephus, 22; notice of John the Baptist, 71, 279f. Judas of Galilee, 11, 121. Judas the betrayer, 169, 181, 302; the bargain, 178; his selection as an apostle, 179; his criticism of Mary at Bethany, 179; his kiss, 190; his remorse, 179. Judea, province of, 6f.

Kingdom of God, 68, 86, 90, 173, 190, 231, 232, 235 ff., 238, 241.

Language used by Jesus, 19, 62, 279. Last supper, the, 181-187, 303-305. Lawyers, see Scribes. Length of Jesus' ministry, 45-49. Literature of the Jews, 18f., 279. "Logia," ascribed to Matthew, 32, 42, 158. Luke, Gospel of, 26f., 31f., 280.

Mark, Gospel of, 25f., 27, 29, 32, 40, 42, 280, 294f.; last twelve verses of, 204f., 306f. Mary Magdalene, 134, 208. Mary, the mother of Jesus, 59; had other children, 60, 63f., 283. Matthew, Gospel of, 23 ff., 27, 30f., 32, 280. Messianic entry into Jerusalem, 170, 301f. Messianic hope, the, 16-18, 87, 175, 279. Miracles of Jesus, 96, 267, 286f. Miraculous birth, the, 57-61, 232. Mission of the twelve, 130, 297. Mission of the seventy, 158, 300f.

Nathanael, of Cana, 92, 94, 286. Nazareth, the view from, 65f. rejection at, 292. Nicodemus, 111, 199.

Papias, 22, 29, 34, 47, 102, 281. Parables of Jesus, 128f., 231f., 296f. Passover, the, 181, 187, 304. Paul, 21, 36, 201, 206, 268. Pentateuch, Jesus' references to, 244. Perea, 104, 153f., 158, 299f. Peter, 29, 34, 92, 94, 118, 185, 193, 305, 306; confession of, 136, 142 ff., 297f. Pharisees, the, 8-10; attitude to John the Baptist, 82, 113, 289; their blasphemy, 124, 156; question about divorce, 154; about tribute, 173; about the great commandment, 174, 302. Philip of Bethsaida, 92, 94, 176. Philip the tetrarch, 4. Pliny the younger, 21. Pontius Pilate, 5, 192, 195. Priests, the, 7f., 107; and the temple market, 108. Proselytes, 78, 176, 302. Psalms, Jesus' use of the, 244. Psalms of Solomon, 18, 261. Publicans, 6, 72, 222.

Quirinius, census under, 52-55.

Religion of Jesus, 264 ff., 308. Resurrection, pharisaic doctrine of, 10, 241; Sadducean rejection of 10, 174.

Sadducees, the, 8, 16, 82; the question about the resurrection, 174, 303; attitude towards Jesus, 193. Samaria, 6f. Jesus' journey through, 112. Samaritans, how regarded, 14. Sanhedrin, the great, at Jerusalem, 7, 13, 192. Scribes, their business, 9; power in the sanhedrin, 13; their influence over the religious life, 14; their hope of a Messiah, 16; their washings, 78; chief of them at Jerusalem, 107; their pride of learning and their bondage to tradition, 228. Sermon on the mount, 127, 290, 295f. Signs, essential marks of the Messiah, 95, 131. Soldiers in Palestine, 6, 72, 191. Son of Man, the, 124f., 130f., 254-260, 308. Son of God, the, 260-264, 308. Star of the wise men, 56. Suetonius, 21. Sychar, site of, 288. Synagogue, the, 14. Synoptic gospels, 28. Synoptic problem, 27-32, 279f.

Tabernacles, feast of, 148, 150, 298f. Tacitus, 3, 21, 54. Tatian, 23, 38, 47, 281. Taxes, Roman, in Judea, 6. Temple at Jerusalem, 107; market in 107; cleansing of, 107, 288f. Temptation of Jesus, 86-91, 145, 284; locality of, 285; source of the record, 90, 285. Tertullian, 45, 53. Thomas, 208. Tiberius, 1, 21, 50. Traditions of the elders, 9, 15f., 68, 74, 139. Transfiguration, the, 146f., 292. Trial of Jesus, the, 191-195, 305.

Words from the cross, 196 ff., 306.

Zealots, the, 11, 74, 122, 124.



Index of Scripture References



Ex.

iv. 22 261 xix. 10 78 xxiv. 1-11 183



Lev.

xii. 8 61 xxiii. 5-11 47



Num.

xxiii. 19 254



Deut.

vi. 4-9 62 viii. 3 88 xviii. 15 92 xxi. 23 196



I. Sam.

ii. 26 61



I. Kings.

xvii. 1 72



II. Kings.

i. 8 xvii. 24-41 14



Ps.

ii. 7 261 viii. 4 254 xxii. 196 lxxx. 17 254 lxxxii. 6 261 ciii. 13 262 cxiii., cxiv. 304 cxv. to cxviii. 185, 304



Isa.

i. 16 76 vi. 5 267 xi. 2 85 xxxv. 5f. 126 xlii. 1 85 li. 2 254 liii. 96, 239 liii. 7 93 lviii. 76 lxi. 1f. 45, 85, 126 lxiii. 16 262



Jer.

xxxi. 31-34 111, 183



Ezek.

ii. 1 254 xxxiii. 10-20 240 xxxvi. 25-27 111

Dan.

vi. 10 107 vii. 1-14 254 vii. 13f. 255 viii. 17 254

Hos.

i. 10 261

Joel.

ii. 1-14 76

Micah.

vi. 8 76

Matt.

i. 1 to iv. 17 23 ii. 1, 2 52 iii. 7 74 iii. 9 78 iii. 10-12 82 iii. 11 77 iii. 14 82 iii. 15 83 iii. 16 285 iv. 4, 7, 10 228 iv. 7 89 iv. 8 90 iv. 10 90, 145 iv. 12 101, 102, 106, 289 iv. 12-17 24, 39, 115 iv. 12 to xviii. 35 102 iv. 13 106 iv. 13-16 115 iv. 17 118 iv. 18-22 106, 115 iv. 18 to xvi. 20 24 iv. 23 115 iv. 23-25 115 v. 1 290 v. 3-12 296 v. 13-16 296 v. 17 83, 228 v. 17-19 296 v. 18 238 v. 20 296 v. 21-48 228, 296 v. 25f. 295 v. 29f. 295 v. 32 295 v. 38, 39 250 v. 45 244 vi. 1-6 84 vi. 1-18 64, 296 vi. 2-4 176 vi. 9-15 4, 117, 295 vi. 19-34 103, 295 vi. 24 179 vi. 25-34 42 vii. 1-6 296 vii. 7-11 117, 295 vii. 13f. 295 vii. 15-21 296 vii. 21 262 vii. 21-27 238 vii. 22f. 295 vii. 24-27 296 vii. 28, 29 226, 249 viii. 2-4 115 viii. 5 7 viii. 5, 8 43 viii. 5-13 41, 115, 288, 289 viii. 10 243 viii. 10-12 24 viii. 14-17 115 viii. 18, 23-27 116 viii. 19-22 153 viii. 20 259 viii. 28-34 116 ix. 1, 18-26 116 ix. 2-8 115 ix. 9-13 115 ix. 14-17 115 ix. 27-34 116 ix. 35 116 ix. 36 to xi. 1 116, 118, 297 x. 1, 5-15 297 x. 5f. 130 x. 7-15 297 x. 16-42 297 x. 32 262 xi. 2-6 251 xi. 2-19 41, 116 xi. 4-6 131 xi. 11 80 xi. 18f. 259 xi. 19 96, 220, 256 xi. 20-24 301 xi. 20-30 153 xi. 25-30 300 xi. 27 252, 263 xi. 28-30 160 xii. 1-8 115 xii. 9-14 115 xii. 12 227 xii. 15-21 115 xii. 22-45 116, 156 xii. 28 85, 248 xii. 46-50 116 xii. 50 145 xiii. 1-53 116, 296 xiii. 24-30 296 xiii. 31-33 44, 17 xiii. 40-43, 49, 50 296 xiii. 54-58 116, 292 xiii. 55 61, 63 xiv. 1-12 116 xiv. 1 to xxviii. 20 28 xiv. 13-23 39, 116, 297 xiv. 19 46 xiv. 21-36 116 xv. 1 43 xv. 1-20 116 xv. 13f. 150 xv. 21-28 116 xv. 21-31 140 xv. 22 254 xv. 24 130 xv. 29-31 117 xv. 32-38 117, 297 xv. 39 291 xv. 39 to xvi. 12 17 xvi. 9f. 297 xvi. 13-20 94, 117, 298 xvi. 16 263 xvi. 16ff. 142 xvi. 17 142, 224, 262 xvi. 21 118, 239 xvi. 21-28 117 xvi. 21 to xxviii. 20 24 xvi. 23 239 xvii. 1-13 117 xvii. 10-13 193 xvii. 14-20 117 xvi. 22-23 117 xvii. 24-27 117, 139 xviii. 1-35 117, 148 xviii. 4 220 xviii. 12-14 44 xix. 1f. 39, 153, 154, 298 xix. 1 to xx. 34 104 xix. 3-9 228 xix. 3-12 153 xix. 13-15 153 xix. 16 to xx. 16 153 xx. 17-19 153 xx. 20-28 153 xx. 29-34 153 xxi. 1-11 166 xxi. 1 to xxvii. 66 104 xxi. 1 to xxviii. 20 39 xxi. 4f. 170 xxi. 9-15 254 xxi. 14-16 172 xxi. 17 166 xxi. 18-19, 12-17 166 xxi. 20-23 166 xxi. 23-27 166 xxi. 28 to xxii. 14 166, 173 xxi. 33-46 25, 252 xxii. 1-14 252 xxii. 15-22 166 xxii. 23-33 166 xxii. 34-46 166, 238 xxii. 41-46 166 xxiii. 1-39 166 xxiii. 2 13 xxiii. 24 233 xxiii. 37-39 34, 106 xxiv. 1 to xxvi. 2 167 xxiv. 6-13 166 xxv. 178 xxv. 37-46 237 xxv. 40 221 xxvi. 1f. 147 xxvi. 2, 6-13 301 xxvi. 3-5, 14-16 167 xxvi. 11-13 167 xxvi. 20 181 xxvi. 25 200 xxvi. 26 305 xxvi. 30, 36-46 167 xxvi. 30-35 305 xxvi. 47-56 167 xxvi. 57 to xxvii. 10 167 xxvi. 63f. 263 xxvii. 11-31 167 xxvii. 32-56 167 xxvii. 43 261 xxvii. 46 197, 306 xxvii. 50 285 xxvii. 57 34 xxvii. 57-61 167 xxvii. 62-66 167 xxviii. 1-8 201 xxviii. 9, 10 201 xxviii. 11-15 201 xxviii. 16-20 201, 204 xxviii. 18-20 25

Mark.

i. 1-13 26 i. 3 79 i. 4 77 i. 7f. 93 i. 10 84 i. 11 68, 84, 261 i. 14 101, 102, 106, 289 i. 14f. 39, 115 i. 14 to ix. 50 26, 102 i. 16-20 115 i. 21-34 115 i. 24 254 i. 27 249 i. 35 265 i. 35-39 253 i. 35-45 115 ii. 1-12 47, 115, 230, 294 ii. 1-17 48 ii. 1 to iii. 6 47, 48, 250, 204f. ii. 5 239 ii. 6f. 121 ii. 10 28, 256, 259 ii. 10, 28 and s 256 ii. 12 25 ii. 13-17 47, 115, 294 ii. 15-17 96 ii. 16 47, 121 ii. 18-22 26, 47, 115 ii. 20 239 ii. 23 47 ii. 23-28 115, 229, 294f. ii. 25-27 228 ii. 27 257 ii. 44 253 iii. 1-6 26, 115, 295 iii. 7-12 115 iii. 11 261 iii. 13-19 115, 295 iii. 17, 41 25 iii. 19-30 40, 42, 116 iii. 21, 31-35 59, 97 iii. 22 34, 121 iii. 22-30 156 iii. 28-30 251 iii. 31-35 59, 97, 116 iv. 1-34 116, 232, 296 iv. 3 64 iv. 12 129 iv. 13 129 iv. 26-29 296 iv. 35-41 116 v. 1 290 v. 1-20 116 v. 7 261 v. 11-13 139 v. 21-43 116 v. 30-34 243 v. 41 20 vi. 1-6 43, 116, 292 vi. 2f. 220 vi. 6b 116 vi. 7-11 297 vi. 7-13 116, 147 vi. 14-29 116 vi. 15 290 vi. 30-34 47 vi. 30-46 39, 40, 116, 297 vi. 39 46 vi. 47-56 116 vii. 1 34 vii. 1-23, 48 48, 116, 121, 139, 250 vii. 6-13 233 vii. 8-13 10 vii. 10 244 vii. 13 251 vii. 14-23 238 vii. 15 227 vii. 19 130, 228 vii. 24-30 116 vii. 27 140 vii. 29f. 289 vii. 31 291 vii. 31-37 117, 297 vii. 34 20 vii. 37 25 viii. 1f. 141 viii. 1-9 117, 297 viii. 10 291 viii. 10-21 117 viii. 11 96 vii. 11-13 139 viii. 14f. 139 viii. 19f. 297 viii. 22-26 117 viii. 27-30 117, 141, 298 viii. 29 254 viii. 31 168 ,20, 256, 259 viii. 31-33 87, 239 viii. 31-ix. 1 117, 296 viii. 32f. 93 viii. 34f. 147 viii. 34 to ix. 1 146 viii. 38 256, 259 ix. 1 242 ix. 2 292 ix. 2-13 117 ix. 6 28 ix. 9 147 ix. 10 203 ix. 14-29 117, 147 ix. 19 224 ix. 29 265 ix. 30-32 117, 147 ix. 31 204 ix. 33-50 117, 299 ix. 35-37 234 ix. 43-47 295 x. 1 9, 104, 153, 154, 298 x. 1 to xvi. 8 26 x. 2-12 153, 154, 298 x. 5f. 244 x. 11 153, 154, 160 x. 13-16 104 x. 17-31 153, 155, 160 x. 18 226 x. 19 229 x. 25 233 x. 32-34 147, 153, 155, 162 x. 35-45 153, 155, 163, 165, 184, 230, 304 x. 40 243 x. 42-45 259 x. 45 241 x. 46 162 x. 46-52 153 x. 47f. 254 x. 48 163 xi. 1-11 166 xi. 1 to xv. 47 104 xi. 1 to xvi. 8 [20] 39 xi. 2f. 34 xi. 2-5 112 xi. 8-10 162 xi. 9f. 170 xi. 12-14, 15-18 166 xi. 12-14, 20-25 172 xi. 14-36 42 xi. 15-19 43, 288 xi. 17 108 xi. 19 166 xi. 20-27 166 xi. 25 295 xi. 27-33 166 xi. 29-33 173 xii. 1-12 166 xii. 13-17 166, 173 xii. 16 227 xii. 18-27 166, 174 xii. 24-27 228 xii. 27 186 xii. 28-34 166, 174 xii. 35-37 166, 245 xii. 38-40 166 xii. 41-44 166 xiii. and s 178, 241, 302 xiii. 1-37 167 xiii. 24-27 238 xiii. 32 243, 247, 252, 263 xiv. 1f., 10f. 167 xiv. 3 169 xiv. 3-9 166, 301 xiv. 3-11 169 xiv. 8 169 xiv. 12 303 xiv. 12-16 112 xiv. 12-26 167 xiv. 14 34 xiv. 17 181 xiv. 18-21 184 xiv. 20 185 xiv. 21 180 xiv. 26, 32-42 167 xiv. 26-31 305 xiv. 33f. 186 xiv. 34 145 xiv. 36 20, 189, 239, 265 xiv. 43-52 167 xiv. 45 190 xiv. 50 182 xiv. 53 to xv. 1 190 xiv. 61 167 xiv. 61f. 254, 261 xiv. 61-64 263 xiv. 62 191 xiv. 66-72 85, 258 xv. 1 192 xv. 1-20 167 xv. 2 254 xv. 6-15 192 xv. 21 182, 195 xv. 21-41 167 xv. 22 305 xv. 34 20, 197, 306 xv. 42 182 xv. 42-47 167 xv. 43 34 xv. 46 182 xvi. 1 202 xvi. 1-8 201 xvi. 6f. 209 xvi. [9-20] 204f., 306 xvi. [9-11] 201 xvi. [12f.] 201 xvi. [14] 201 xvi. [15-18] 201 xvi. [19f.] 201



Luke.

i. 1-4 26, 42 i. 3 41 i. 5 52 i. 36 82 i. 46-55 60 i. 68-79 68-79 i. 80 61 ii. 1f. 52 ii. 8 56 ii. 19-51 59 ii. 24 61 ii. 40-52 61 ii. 41 62, 107 ii. 48 97 ii. 49 67, 262 ii. 52 63, 69 iii. 1f. 45, 49, 52 iii. 13f. 74 iii. 15 94 iii. 21 64, 82, 85, 265 iii. 23 52 iv. 5 90 iv. 13 87, 146 iv. 14 101, 102, 289 iv. 14, 15 39, 115, 292 iv. 14 to ix. 50 26, 102 iv. 16 62 iv. 16-19 63 iv. 16-30 43, 116, 292 iv. 23 292 iv. 31 106, 115 iv. 31-41 115 iv. 42-44 115 v. 1-11 115, 293 v. 4-11 43 v. 12-16 115 v. 17 34 v. 17-26 115 v. 24 28 v. 27-32 115 v. 33-39 115 vi. 1-5 115 vi. 6-11 115 vi. 12 84, 265, 290 vi. 12-19 115, 295 vi. 17 290 vi. 20 222 vi. 20 to vii. 1 115, 295 vi. 20-26 296 vi. 27-42 296 vi. 43-46 296 vi. 47-49 296 vii. 1-10 41, 115, 288, 289 vii. 2-5 7 vii. 7 43 vii. 11-17 42, 116 vii. 18-35 41, 116 vii. 36-50 42, 116, 224 vii. 47 239 viii. 1-3 116 viii. 4-18 116, 296 viii. 19-21 116 viii. 22-25 116 viii. 26 290 viii. 26-39 116 viii. 40-56 116 ix. 1-6 116, 297, 300 ix. 7-9 116 ix. 10-17 39, 116, 297 ix. 11 135 ix. 18 265 ix. 18-21 117, 298 ix. 22-27 117 ix. 28f. 84, 146 ix. 28-36 117 ix. 29 265 ix. 31 146 ix. 37-42 117 ix. 43-45 117 ix. 46-50 117 ix. 51 39, 157 ix. 51f. 158, 298 ix. 51-62 153 ix. 51 to xviii. 40, 42, 104, 154, 156 ix. 51 to xix. 27 26 ix. 57-62 156 x. 1 158, 301 x. 3-12 297 x. 1-24 153, 300 x. 13-16 301 x. 17-20 301 x. 17-24 160 x. 18 248 x. 22 252, 263, 300 x. 25-37 34, 153, 159, 227 x. 28-37 159 x. 38-42 34, 111, 153 xi. 1 42, 265 xi. 1-4 42, 295 xi. 1-13 117 xi. 9-13 295 xi. 14-36 40, 116, 156 xi. 34-36 295 xi. 37-52 156 xi. 37-54 154, 164 xii. 1-12 156 xii. 1-59 154, 164, 165 xii. 13-21 117 xii. 22-31 42 xii. 22-34 103, 516, 295 xii. 49-53 165 xii. 58f. 295 xiii. 1-9 154, 161, 164 xiii. 10-17 117 xiii. 18-21 44, 117, 296 xiii. 22 157 xiii. 22-30 153, 164 xiii. 24 295 xiii. 31f. 171, 193 xiii. 31-35 153, 168 xiii. 32 5 xiii. 34f. 34, 106, 224 xiii. 35 252 xiv. 1-24 117 xiv. 7ff. 304 xiv. 15-24 161 xiv. 25-35 154, 156, 164, 165 xiv. 26 233 xv. 1f. 96 xv. 1 to xvi. 31 117 xv. 4-7 44 xv. 7 233 xv. 11-32 232 xvi. 13 295 xvi. 22 247 xvi. 31 229 xvii. 1-4 117 xvii. 11 157 xvii. 11-19 153 xvii. 20-37 154 xviii. 1-8 154, 164 xviii. 9-14 154, 159 xviii. 15-17 153 xviii. 15 to xix. 28 104 xviii. 18-30 153 xviii. 31-34 153 xviii. 34 203 xviii. 35-43 153 xviii. 35 to xix. 28 155, 164 xix. 1-10 154 xix. 11-28 154, 163 xix. 28 to xxiv. 53 27 xix. 29-44 166 xix. 29 to xxiii. 56 104 xix. 29 to xxiii. 53 39 xix. 37-40 162 xix. 39 170 xix. 41-44 170 xix. 45f. 289 xix. 45-47f. 166 xix. 47 172 xx. 1 166 xx. 1-8 166 xx. 9-19 166 xx. 20-26 166 xx. 27-40 166 xx. 41-44 166 xx. 45-47 166 xxi. 1-4 166 xxi. 5-38 167 xxii. 37-38 166 xxii. 1-6 167 xxii. 7-30 167 xxii. 14 181 xxii. 15 181, 183, 303 xxii. 17 304 xxii. 17-20 185 xxii. 19 184 xxii. 23-30 304 xxii. 28 87 xxii. 31-34 185, 305 xxii. 39-46 167 xxii. 47-53 167 xxii. 54-71 167 xxii. 61f. 193 xxii. 66-71 192 xxii. 70 263 xxiii. 1f. 192 xxiii. 1-25 167 xxiii. 4 192 xxiii. 5-12 192 xxiii. 13-16 192 xxiii. 16-24 192 xxiii. 26-49 167 xxiii. 27-31 195 xxiii. 34 197, 306, 307 xxiii. 43 197, 306 xxiii. 46 64, 197, 265, 306 xxiii. 50-56 167 xxiii. 56 182 xxiv. 1-12 201 xxiv. 12 205 xxiv. 13-35 201 xxiv. 21 200, 203 xxiv. 36-43 201 xxiv. 41-43 213 xxiv. 44-53 201 xxiv. 50 205 xxiv. 51 214, 307



John.

i. 14 58, 269 1. 19 to iv. 42 40, 101 i. 25 78 i. 26f. 93 i. 28 92, 284 i. 29 93 i. 29-36 80 i. 30-34 93 i. 31 82 i. 32-34 84 i. 35f. 93 i. 38 20, 226 i. 40f., 43-45 92 i. 41-45 142 i. 42-47 239 i. 44 290 i. 49 94, 142, 254, 261, 263 i. 51 95 ii. 3-5 97 ii. 11 222 ii. 12 97 ii. 13 46 ii. 13-22 43, 106, 288 ii. 16 262 ii. 20 49 ii. 22 96 ii. 23 to iii. 15 106 ii. 25 68, 141, 234, 239 iii. 2 226 iii. 16-21,30-36 32 iii. 22-30 106 iii. 24 46, 101 iii. 23 288 iii. 24,35 113 iii. 30 80 iii. 34 85, 86 iv. 1-3 113 iv. 1-3, 44 112 iv. 1-4 289 iv. 1-42 106 iv. 1-45 102 iv. 21-24 109 iv. 25 14 iv. 26 254 iv. 30 95 iv. 34 265 iv. 35 107, 288, 293 iv. 42 40 iv. 43-45 39, 106, 286 iv. 46-54 102, 106, 115, 289 v. 1 40, 48, 293 v. 1-9 32 v. 1-47 102, 115 v. 17 262 v. 19 264 v. 25 263 v. 30 265 v. 39 229 vi. 1-15 39, 116 vi. 1-71 102 vi. 4 46, 138, 293 vi. 14 25 vi. 14f. 119 vi. 15 89, 120, 135, 170 vi. 16-21 116 vi. 22-71 116 vi. 30-32 87 vi. 38 189, 265 vi. 64 178, 180 vi. 66 136 vi. 67 225 vi. 67-71 298 vi. 68 81, 123 vi. 68f. 142 vi. 69 254 vii. 1-10 39, 298 vii. 1-52 117 vii. 1 to viii. 59 103, 149 vii. 2 138 vii. 2-5 148 vii. 5 64 vii. 10 150 vii. 15 235 vii. 22 244 vii. 23 32 vii. 24 227 vii. 25,32 160 vii. 31 95 vii. 32 299 vii. 36 149 vii. 40 254 vii. 45-52 299 vii. 49 13, 220 vii. 50-52 111 vii. 53 to viii. 11 37, 117, 149, 157 viii. 12-59 117 viii. 14 248 viii. 15 157 viii. 46 83, 266 viii. 59 160, 299 ix. 1 to x. 39 153 ix. 1 to xi. 57 104 ix. 10 158, 159 ix. 35 263 ix. 35-38 156 x. 11-18 159 x. 18 89 x. 21 159 x. 22 150, 155, 298 x. 22, 40-42 58 x. 24-39 159 x. 25 161, 262 x. 29 265 x. 30 264 x. 31-39 160 x. 32 233 x. 34 261 x. 36 263 x. 39 156 x. 40 154, 155, 301 x. 40-42 153, 160 xi. 1-7 155 xi. 1-46 153, 161 xi. 4 263 xi. 6 161 xi. 34 243, 258 xi. 41f. 161, 265 xi. 47-50 193 xi. 47-54 153, 161 xi. 54 155, 162, 300 xi. 55 to xii. 11 166 xi. 55 to xix. 42 104 xii. 1 46, 102, 163, 301 xii. 1 to xxi. 25 39 xii. 2 169 xii. 4-8 301 xii. 6 178 xii. 7 169 xii. 12f. 170 xii. 12-19 166 xii. 20-36 166, 176, 302 xii. 23-36 168 xii. 36^b(-50) 166 xii. 37-43 32 xiii. 1 181, 303 xiii. 1-15 234, 304 xiii. 1-30 167 xiii. 21-30 184 xiii. 23-26 185 xiii. 29 178, 303 xiii. 31 to xvi. 33 32, 167, 305 xiii. 32f. 305 xiii. 36-38 305 xiv. 6-11 264 xiv. 10 161, 265 xiv. 28 265 xiv. 30f. 32 xv. 32, 167, 305 xv. 1 262 xvi. 32, 167, 305 xvi. 25 264 xvii. 1-26 167 xvii. 21 264 xviii. 1 167 xviii. 1-12 167 xviii. 8 190 xviii. 11^b 189 xviii. 12-27 167 xviii. 15 193 xviii. 28 182, 303 xviii. 28 to xix. 16 167 xviii. 31 192 xviii. 33, 36f. 254 xix. 7-12 192 xix. 12-16 193 xix. 14 606 xix. 16-37 167 xix. 19-22 198 xix. 25 97 xix. 26 97 xix. 26f. 197, 306 xix. 28 197, 306 xix. 30 197, 306 xix. 31 182, 199, 303 xix. 31-37 198 xix. 38 34 xix. 38-42 167 xix. 39 111 xix. 42 303 xx. 1-10 201 xx. 2 206 xx. 5-8 43 xx. 8 203 xx. 9 200 xx. 9f., 24f. 93, 94 xx. 14-18 201 xx. 17 209, 214 xx 19-25 201 xx. 21 23 xx. 26-29 201 xx. 30 49 xx. 30f. 32, 107 xxi. 206 xxi. 2 92 xxi. 1-24 201 xxi. 3-14 293 xxi. 25 39



Acts.

i. 1-11 214 i. 1-12 201 i. 14 97 ii. 36 202 v. 36 89 v. 37 53 vii. 56 254 xvii. 31 202 xix. 1-7 80 xx. 35 36 xxi. 38 89 xxiii. 8 302



Rom.

i. 3 21 i. 4 202 v. 19 21 ix. 5 21 xv. 3 21



I. Cor.

i. 23 190 v. 7 183 ix. 1 202 x. 16 304 xv. 202 xv. 3-8 21, 105, 204 xv. 4 204, 213 xv. 5 201 xv. 6 201 xv. 6f. 162 xv. 7 201



II. Cor.

v. 21 83 viii. 9 21 x. l 21 xii. 212



Gal.

iii. 13 190



Phil.

ii. 5-11 21, 269 ii. 7f. 190, 285 ii. 8 196



II. Tim.

iii. 15 63



Heb.

ii. 17 61 ii. 17f. 64 ii. 18 87 iv. 15 61, 63, 67 v. 7 147 v. 7-9 87 vii. 26 57 xii. 2 190 xii. 13 190



I. Pet.

ii. 22 83

THE END