On the tower of the Villa he could enjoy whatever enlivening breezes came across to Florence from the mountains to the north and east. When the tramontana blew, he was comfortable enough. Thunder-storms also came frequently, with the roar of heaven's artillery reverberating from peak to peak, and enveloping Bellosguardo in a dense vapor, like the smoke from Napoleon's cannon; after which they would career down the valley of the Arno to Pisa, flashing and cannonading like a victorious army in pursuit of the enemy.

The beauty of the summer nights at Florence amply compensates for the sultriness of the days,—especially if they be moonlight nights,—and the bright starlight of the Mediterranean is little less beautiful. Travellers who only see Italy in winter, know not what they miss. Hawthorne noticed that the Italian sky had a softer blue than that of England and America, and that there was a peculiar luminous quality in the atmosphere, as well as a more decided difference between sunshine and shadow, than in countries north of the Alps. The atmosphere of Italy, Spain, and Greece is not like any American air that I am acquainted with. During the summer season, all Italians whose occupation will permit them, sleep at noon,—the laborers in the shadows of the walls,—and sit up late at night, enjoying the fine air and the pleasant conversation which it inspires. Hawthorne found the atmosphere of Tuscany favorable for literary work, even in August.

On the 4th of that month he looked out from his castle wall late at night and noticed the brilliancy of the stars,—also that the Great Dipper exactly overhung the valley of the Arno. At that same hour the astronomer Donati was sweeping the heavens with his telescope at the Florentine observatory, and it may have been ten days later that he discovered in the handle of the Dipper the great comet which will always bear his name,—the most magnificent comet of modern times, only excepting that of 1680, which could be seen at noonday. It first became visible to the naked eye during the last week of August, as a small star with a smaller tail, near the second star from the end of the handle of the Dipper; after which it grew apace until it extended nearly from the horizon to the zenith, with a tail millions of miles in length. This, however, did not take place until near the time of Hawthorne's departure from Florence. In his case it proved sorrowfully enough a harbinger of calamity.

Hawthorne blocked out his sketch of "The Romance of Monte Beni" in a single month, and then returned to the churches and picture-galleries. He could not expect to revisit Italy in this life, and prudently concluded to make the most of it while the opportunity lasted. He notices the peculiar fatigue which sight-seeing causes in deep natures, and becomes unspeakably weary of it, yet returns to it again next day with an interest as fresh as before.

Neither did he lack for society. William Story came over to see him from Siena, where he was spending the summer, exactly as Hawthorne describes the visit of Kenyon to Donatello in his romance. Mr. and Mrs. Powers came frequently up the hill in the cool of the evening, and Miss Blagden also proved an excellent neighbor. Early in September the "spirits" appeared again in great force. Mrs. Hawthorne discovered a medium in her English governess; table-rappings and table-tippings were the order of the evening; and some rather surprising results were obtained through Miss Shepard's fingers. [Footnote: J. Hawthorne, i. 31.] Powers related a still more surprising performance [Footnote: Italian Note-book.] that he had witnessed, which was conducted by D. D. Home, an American mountebank, who hoaxed more crowned heads, princes, princesses, and especially English duchesses than Cagliostro himself. Hawthorne felt the repugnance of the true artist to this uncanny business, and his thorough detestation of the subject commends itself to every sensible reader. He came to the conclusion that the supposed revelations of spirits were nothing more than the mental vagaries of persons in the same room, conveyed in some occult manner to the brain of the medium. The governess, Miss Shepard, agreed with him in this, but she could give no explanation as to the manner in which the response came to her. Twenty years of scientific investigations have added little or nothing to this diagnosis of Hawthorne's, nor are we any nearer to an explanation of the simple fact; which is wonderful enough in its way. Hawthorne compares the revelations of mediums to dreams, but they are not exactly like them, for they are at the same time more rational and less original or spontaneous than dreams. In my dreams my old friends often come back to me and speak in their characteristic manner,—more characteristic perhaps than I could represent them when awake,—but the responses of mediums are either evasive or too highly generalized to be of any particular value. The story of Mary Runnel, or Rondel, which Julian Hawthorne narrates, is an excellent case in point. Hawthorne had probably heard of that flirtation of his grandfather some time in his youth, and the fact was unconsciously latent in his mind; but nothing that Mary divulged at Bellosguardo was of real interest to him or to the others concerned. The practice of spiritism, hypnotism, or Christian Science opens a wide door for superstition and imposture to walk in and seat themselves by our firesides.

About a year before this, Congress had given Hiram Powers a commission to model a colossal statue of America for the Capitol at Washington. This he had done, and the committee in charge accepted his design,—Hawthorne also writes admiringly of it,—but it was also necessary to receive the approval of the President, and this Buchanan with his peculiar obstinacy refused to give. Powers was left without compensation for a whole year of arduous labor, and Hawthorne for once was thoroughly indignant. He wrote in his diary:

"I wish our great Republic had the spirit to do as much, according to its vast means, as Florence did for sculpture and architecture when it was a republic.... And yet the less we attempt to do for art the better, if our future attempts are to have no better result than such brazen troopers as the equestrian statue of General Jackson, or even such naked respectabilities as Greeneough's Washington."

Perhaps Powers' "America" was a fortunate escape, and yet it does not seem right that any enlightened government should set such a pitfall for honest men to stumble into. There certainly ought to be some compensation in such cases. The experience of history hitherto has been that, whereas painting and literature have nourished under all forms of government, sculpture has only attained its highest excellence in republics like Athens, Rhodes, Florence, and Nuremberg; so that upon this line of argument there is good hope for America in the future.



CHAPTER XV

HAWTHORNE AS ART CRITIC: 1858

Nearly one-third of the Italian Note-book is devoted to the criticisms or descriptions of paintings, statues, and architecture, for which we can be only too thankful as coming from such a bright, penetrating, and ingenious intelligence. It is much in their favor that Hawthorne had not previously undertaken a course of instruction in art; that he wrote for his own benefit, and not for publication; and that he was not biased by preconceived opinions. It cannot be doubted that he was sometimes influenced by the opinions of Story, Powers, and other artists with whom he came in contact; but this could have happened only in particular cases, and more especially in respect to modern works of art. When Hawthorne visited the galleries he usually went alone, or only accompanied by his wife.

The only opportunities for the study of aesthetics or art criticism, fifty years ago, were to be found in German universities. Kugler's handbook of painting was the chief authority in use, rather academic, but correct enough in a general way. Ruskin, a more eloquent and discriminating writer, had devoted himself chiefly to celebrating the merits of Turner and Tintoretto, but was never quite just to Florentine art. Mrs. Jameson followed closely after Kugler, and was the only one of these that Hawthorne appears to have consulted. Winckelmann's history of Greek sculpture, which was not a history in the proper sense of the word, had been translated by Lodge, but Hawthorne does not mention it, and it would not have been much assistance to him if he had read it. Like Winckelmann and Lessing, however, he admired the "Laocoon,"—an admiration now somewhat out of fashion.

There can be no final authority in art, for the most experienced critics still continue to differ in their estimates of the same painting or statue. More than this, it is safe to affirm that any one writer who makes a statement concerning a certain work of art at a given time, would have made a somewhat different statement at another time. In fact, this not unfrequently happens in actual practice; for all that any of us can do is, to reproduce the impression made on us at the moment, and this depends as much on our own state of mind, and on our peculiarities, as on the peculiarities of the picture or statue that we criticise. It is the same in art itself. If Raphael had not painted the "Sistine Madonna" at the time he did, he would have produced a different work. It was the concentration of that particular occasion, and if any accident had happened to prevent it, that pious and beautiful vision would have been lost to the world.

It requires years of study and observation of the best masters to become a trustworthy art critic, and then everything depends of course upon the genius of the individual. It has happened more than once that a wealthy American, with a certain kind of enthusiasm for art, has prepared himself at a German university, has studied the science of connoisseurship, and has become associate member of a number of foreign societies, only to discover at length that he had no talent for the profession. Hawthorne enjoyed no such advantages, nor did he even think of becoming a connoisseur. His whole experience in the art of design might be included within twelve months, and his original basis was nothing better than his wife's water-color painting and the mediocre pictures in the Boston Athenaeum; but he brought to his subject an eye that was trained to the closest observation of Nature and a mind experienced beyond all others [Footnote: At least at that time.] in the mysteries of human life. He begins tentatively, and as might be expected makes a number of errors, but quite as often he hits the nail, where others have missed it. He learns by his mistakes, and steadily improves in critical faculty. Hawthorne's Italian Note-book is a unique record, in which the development of a highly organized mind has advanced from small beginnings to exceptional skill in a fresh department of activity.

Hawthorne brought with him to Italy the Yankee preference for newness and nicety, which our forefathers themselves derived from their residence in Holland, and there is no city in Europe where this sentiment could have troubled him so much as in Rome. He disliked the dingy picture-frames, the uncleanly canvases, the earth-stains and broken noses of the antique statues, the smoked-up walls of the Sistine Chapel, and the cracks in Raphael's frescos. He condemns everything as rubbish which has not an external perfection; forgetting that, as in human nature, the most precious treasures are sometimes allied with an ungainly exterior. Yet in this he only echoes the impressions of thousands of others who have gone to the Vatican and returned disconsolate, because amid a perplexing multitude of objects they knew not where to look for consummate art. One can imagine if an experienced friend had accompanied Hawthorne to the Raphael stanza, and had pointed out the figures of the Pope, the cardinal, and the angelic boys in the "Mass at Bolsena," he would have admired them without limitation. He quickly discovered Raphael's "Transfiguration," and considered it the greatest painting that the world contains.

The paintings in the princely collections in Rome are, with the exception of those in the Borghese gallery, far removed from princely. A large proportion of their best paintings had long since been sold to the royal collections of northern Europe, and had been replaced either by copies or by works of inferior masters. In the Barberini palace there are not more than three or four paintings such as might reasonably detain a traveller, and it is about the same in the Ludovisi gallery. There was not a grain of affectation in Hawthorne; he never pretended to admire what he did not like, nor did he strain himself into liking anything that his inner nature rebelled against.

Hawthorne's taste in art was much in advance of his time. His quick appreciation of the colossal statues of Castor and Pollux on the Quirinal is the best proof of this. Ten years later it was the fashion in Rome to deride those statues, as a late work of the empire and greatly lacking in artistic style. Brunn, in his history of ancient sculpture, attributes them to the school of Lysippus, a contemporary of Alexander, which Brunn certainly would not have done if he had possessed a good eye for form. Vasari, on the contrary, a surer critic, considered them worthy to be placed beside Michel Angelo's "David"; but it remained for Furtwangler to restore them to their true position as a work of the Periclean age, although copied by Italian sculptors. They must have been the product of a single mind, [Footnote: On the base of one is Opus Phidiae, and on that of the other, Opus Praxitelis.] either Phidias, Alcameres, or the elder Praxiteles—if there ever was such a person; and they have the finest figures of any statues in Rome (much finer than the dandified "Apollo Belvedere") and also the most spirited action.

Hawthorne went to the Villa Ludovisi to see the much-vaunted bas-relief of Antinous, which fifty years ago was considered one of the art treasures of the city; but a more refined taste has since discovered that in spite of the rare technical skill, its hard glassy finish gives it a cold and conventional effect. Hawthorne returned from it disappointed, and wrote in his diary:

"This Antinous is said to be the finest relic of antiquity next to the Apollo and the Laocoon; but I could not feel it to be so, partly, I suppose, because the features of Antinous do not seem to me beautiful in themselves; and that heavy, downward look is repeated till I am more weary of it than of anything else in sculpture."

The Greek artist of Adrian's time attempted to give the face a pensive expression, but only succeeded in this heavy downward look.

Hawthorne felt the same disappointment after his first visit to the sculpture-gallery of the Vatican. "I must confess," he wrote, "taking such transient glimpses as I did, I was more impressed with the extent of the Vatican, and the beautiful order in which it is kept and its great sunny, open courts, with fountains, grass, and shrubs ... than with the statuary." The Vatican collection has great archaeological value, but, with the exception of the "Laocoon," the "Meleager," the "Apollo," and a few others, little or no artistic value. The vast majority of the statues there are either late Roman works or cheap Roman copies of second-rate Hellenic statues. Some of them are positively bad and others are archaic, and Hawthorne was fully justified in his disatisfaction with them. He noticed, however, a decided difference between the original "Apollo" and the casts of it with which he was familiar. On a subsequent visit he fails to observe the numerous faults in Canova's "Perseus," and afterwards writes this original statement concerning the "Laocoon":

"I felt the Laocoon very powerfully, though very quietly; an immortal agony with a strange calmness diffused through it, so that it resembles the vast age of the sea, calm on account of its immensity; as the tumult of Niagara, which does not seem to be tumult, because it keeps pouring on forever and ever."

Professor E. A. Gardner and the more fastidious school of critics have recently decided that the action of the "Laocoon" is too violent to be contained within the proper boundaries of sculpture; but Hawthorne controverts this view in a single sentence. The action is violent, it is true, but the impression which the statue makes on him is not a violent one; for the greatness of the art sublimates the motive. It is a tragedy in marble, and Pliny, who had seen the works of Phidias and Praxiteles, placed Agesander's "Laocoon" above them all. This, however, is a Roman view. What Hawthorne wrote in his diary should not always be taken literally. When he declares that he would like to have every artist that perpetrates an allegory put to death, he merely expresses the puzzling effects which such compositions frequently exercise on the weary-minded traveller; and when he wishes that all the frescos on Italian walls could be obliterated, he only repeats a sentiment of similar strain. Perhaps we should class in the same category Hawthorne's remark concerning the Elgin marbles in the British Museum, that "it would be well if they were converted into paving- stones." There are no grander monuments of ancient art than those battered and headless statues from the pediment of the Parthenon (the figures of the so-called "Three Fates" surpass the "Venus of Melos"), and archaeologists are still in dispute as to what they may have represented; but the significance of the subject before him was always the point in which Hawthorne was interested. Julian Hawthorne says of his father, in regard to a similar instance:

"Of technicalities,—difficulties overcome, harmony of lines, and so forth,—he had no explicit knowledge; they produced their effect upon him of course, but without his recognizing the manner of it. All that concerned him was the sentiment which the artist had meant to express; the means and method were comparatively unimportant." [Footnote: J. Hawthorne, ii. 193.]

The technicalities of art differ with every clime and every generation. They belong chiefly to the connoisseur, and have their value, but the less a critic thinks of them in making a general estimate of a painting or statue, the more likely he is to render an impartial judgment. Hawthorne's analysis of Praxiteles's "Faun," in his "Romance of Monte Beni," being a subject in which he was particularly interested, is almost without a rival in the literature of its kind; and this is the more remarkable since the copy of the "Faun" in the museum of the Capitol is not one of the best, at least it is inferior to the one in the Glyptothek at Munich. It seems as if Hawthorne had penetrated to the first conception of it in the mind of Praxiteles.

The Sistine Chapel, like the Italian scenery, only unfolds its beauties on a bright day, and Hawthorne happened to go there when the sky was full of drifting clouds, a time when it is difficult to see any object as it really is. It may have been on this account that he entirely mistook the action of the Saviour in Michel Angelo's "Last Judgment." Christ has raised his arm above his head in order to display the mark where he was nailed to the cross, and Hawthorne presumed this, as many others have done, to be an angry threatening gesture of condemnation, which would not accord with his merciful spirit. He appreciated the symmetrical figure of Adam, and the majestic forms of the prophets and sibyls encircling the ceiling, and if he had seen the face of the Saviour in a fair light, he might have recognized that such divine calmness of expression could not coexist with a vindictive motive. This, however, can be seen to better advantage in a Braun photograph than in the painting itself.

Hawthorne goes to the Church of San Pietro in Vincolo to see Michel Angelo's "Moses," but he does not moralize before it, like a certain Concord artist, on "the weakness of exaggeration;" nor does he consider, like Ruskin, that its conventional horns are a serious detriment. On the contrary he finds it "grand and sublime, with a beard flowing down like a cataract; a truly majestic figure, but not so benign as it were desirable that such strength should hold." An Englishman present remarked that the "Moses" had very fine features,— "a compliment," says Hawthorne, "for which the colossal Hebrew ought to have made the Englishman a bow."

[Footnote: Italian Note-book, p. 164.]

Perhaps the Englishman really meant that the face had a noble expression. The somewhat satyr-like features of the "Moses" would seem to have been unconsciously adopted, together with the horns, from a statue of the god Pan, which thus serves as an intermediate link between the "Moses" and the "Faun" of Praxiteles; but he who cannot appreciate Michel Angelo's "Moses" in spite of this, knows nothing of the Alpine heights of human nature.

Of all the paintings that Hawthorne saw in Rome none impressed him so deeply as Guido's portrait of Beatrice Cenci, and none more justly. If the "Laocoon" is the type of an old Greek tragedy, a strong man strangled in the coils of Fate, the portrait of Beatrice represents the tragedy of mediaeval Italy, a beautiful woman crushed by the downfall of a splendid civilization. The fate of Joan of Arc or of Madame Roland was merciful compared to that of poor Beatrice. Religion is no consolation to her, for it is the Pope himself who signs her death- warrant. She is massacred to gratify the avarice of the Holy See. Yet in this last evening of her tragical life, she does find strength and consolation in her dignity as a woman. Never was art consecrated to a higher purpose; Guido rose above himself; and, as Hawthorne says, it seems as if mortal man could not have wrought such an effect. It has always been the most popular painting in Rome, but Hawthorne was the first to celebrate its unique superiority in writing, and his discourse upon it in various places leaves little for those that follow.

It may have been long since discovered that Hawthorne's single weakness was a weakness for his friends; certainly an amiable weakness, but nevertheless that is the proper name for it. When Phocion was Archon of Athens, he said that a chief magistrate should know no friends; and the same should be true of an authoritative writer. Hawthorne has not gone so far in this direction as many others have who had less reason to speak with authority than he; but he has indicated his partiality for Franklin Pierce plainly enough, and his over-praise of Hiram Powers and William Story, as well as his under-praise of Crawford, will go down to future generations as something of an injustice to those three artists.



It is not necessary to repeat here what Hawthorne wrote concerning Powers' Webster. The statue stands in front of the State House at Boston, and serves as a good likeness of the famous orator, but more than that one cannot say for it. The face has no definable expression, and those who have looked for a central motive in the figure will be pleased to learn what it is by reading Hawthorne's description of it, as he saw it in Powers' studio at Florence. A sculptor of the present day can find no better study for his art than the attitudes and changes of countenance in an eloquent speaker; but which of them can be said to have taken advantage of this? Story made an attempt in his statue of Everett, but even his most indulgent friends did not consider it a success. His "George Peabody," opposite the Bank of England, could not perhaps have been altogether different from what it is.

What chiefly interested Story in his profession seems to have been the modelling of unhappy women in various attitudes of reflection. He made a number of these, of which his "Cleopatra" is the only one known to fame, and in the expression of her face he has certainly achieved a high degree of excellence. Neither has Hawthorne valued it too highly, —the expression of worldly splendor incarnated in a beautiful woman on the tragical verge of an abyss. If she only were beautiful! Here the limitations of the statue commence. Hawthorne says, "The sculptor had not shunned to give the full, Nubian lips and other characteristics of the Egyptian physiognomy."

Here he follows the sculptor himself, and it is remarkable that a college graduate like William Story should have made so transparent a mistake. Cleopatra was not an Egyptian at all. The Ptolemies were Greeks, and it is simply impossible to believe that they would have allied themselves with a subject and alien race. This kind of small pedantry has often led artists astray, and was peculiarly virulent during the middle of the past century. The whole figure of Story's "Cleopatra" suffers from it. Hawthorne says again, "She was draped from head to foot in a costume minutely and scrupulously studied from that of ancient Egypt." In fact, the body and limbs of the statue are so closely shrouded as to deprive the work of that sense of freedom of action and royal abandon which greets us in Shakespeare's and Plutarch's "Cleopatra." Story might have taken a lesson from Titian's matchless "Cleopatra" in the Cassel gallery, or from Marc Antonio's small woodcut of Raphael's "Cleopatra."

Perhaps it is not too much to say of Crawford that he was the finest plastic genius of the Anglo-Saxon race. His technique may not have been equal to Flaxman's or St. Gaudens', but his designs have more of grandeur than the former, and he is more original than the latter. There are faults of modelling in his "Orpheus," and its attitude resembles that of the eldest son of Niobe in the Florentine gallery,— although the Niobe youth looks upward and Orpheus is peering into darkness,—its features are rather too pretty; but the statue has exactly what Powers' "Greek Slave" lacks, a definite motive,—that of an earnest seeker,—which pervades it from head to foot; and it is no imaginary pathos that we feel in its presence. There is, at least, no imitation of the antique in Crawford's "Beethoven," for its conception, the listening to internal harmonies, would never have occurred to a Greek or a Roman. Even Hawthorne admits Crawford's skill in the treatment of drapery; and this is very important, for it is in his drapery quite as much as in the nude that we recognize the superiority of Michel Angelo to Raphael; and the folds of Beethoven's mantle are as rhythmical as his own harmonies. The features lack something of firmness, but it is altogether a statue in the grand manner.

Hawthorne is rather too exacting in his requirements of modern sculptors. Warrington Wood, who commenced life as a marble-worker, always employed Italian workmen to carve his statues, although he was perfectly able to do it himself, and always put on the finishing touches,—as I presume they all do. Bronze statues are finished with a file, and of course do not require any knowledge of the chisel.

In regard to the imitation of antique attitudes, there has certainly been too much of it, as Hawthorne supposes; but the Greeks themselves were given to this form of plagiarism, and even Praxiteles sometimes adopted the motives of his predecessors; but Hawthorne praises Powers, Story, and Harriet Hosmer above their merits.

The whole brotherhood of artists and their critical friends might rise up against me, if I were to support Hawthorne's condemnation of modern Venuses, and "the guilty glimpses stolen at hired models." They are not necessarily guilty glimpses. To an experienced artist the customary study from a naked figure, male or female, is little more than what a low-necked dress at a party would be to many others. Yet the instinct of the age shrinks from this exposure. We can make pretty good Venuses, but we cannot look at them through the same mental and moral atmosphere as the contemporaries of Scopas, or even with the same eyes that Michel Angelo saw them. We feel the difference between a modern Venus and an ancient one. There is a statue in the Vatican of a Roman emperor, of which every one says that it ought to wear clothes; and the reason is because the face has such a modern look. A raving Bacchante may be a good acquisition to an art museum, but it is out of place in a public library. A female statue requires more or less drapery to set off the outlines of the figure and to give it dignity. We feel this even in the finest Greek work—like the "Venus of Cnidos."

In this matter Hawthorne certainly exposes his Puritanic education, and he also places too high a value on the carving of button-holes and shoestrings by Italian workmen. Such things are the fag-ends of statuary.

His judgment, however, is clear and convincing in regard to the tinted Eves and Venuses of Gibson. Whatever may have been the ancient practice in this respect, Gibson's experiment proved a failure. Nobody likes those statues; and no other sculptor has since followed Gibson's example. The tinting of statues by the Greeks did not commence until the time of Aristotle, and does not seem to have been very general. Their object evidently was, not so much to imitate flesh as to tone down the crystalline glare of the new marble. Pausanias speaks of a statue in Arcadia, the drapery of which was painted with vermilion, "so as to look very gay." This was of course the consequence of a late and degraded taste. That traces of paint should have been discovered on Greek temples is no evidence that the marble was painted when they were first built.

It may be suspected that Hawthorne was one of the very few who have seen the "Venus de Medici" and recognized the true significance of the statue. The vast majority of visitors to the Uffizi only see in it the type of a perfectly symmetrical woman bashfully posing for her likeness in marble, but Hawthorne's perception in it went much beyond that, and the fact that he attempts no explanation of its motive is in accordance with the present theory. He also noticed that statues had sometimes exercised a potent spell over him, and at others a very slight influence.

Froude says that a man's modesty is the best part of him. Notice that, ye strugglers for preferment, and how beautifully modest Hawthorne is, when he writes in his Florentine diary:

"In a year's time, with the advantage of access to this magnificent gallery, I think I might come to have some little knowledge of pictures. At present I still know nothing; but am glad to find myself capable, at least, of loving one picture better than another. I am sensible, however, that a process is going on, and has been ever since I came to Italy, that puts me in a state to see pictures with less toil, and more pleasure, and makes me more fastidious, yet more sensible of beauty where I saw none before."

Hawthorne belongs to the same class of amateur critics as Shelley and Goethe, who, even if their opinions cannot always be accepted as final, illuminate the subject with the radiance of genius and have an equal value with the most experienced connoisseurs.

* * * * *

The return of the Hawthornes to Rome through Tuscany was even more interesting than their journey to Florence in the spring, and they enjoyed the inestimable advantage of a vetturino who would seem to have been the Sir Philip Sidney of his profession, a compendium of human excellences. There are such men, though rarely met with, and we may trust Hawthorne's word that Constantino Bacci was one of them; not only a skilful driver, but a generous provider, honest, courteous, kindly, and agreeable. They went first to Siena, where they were entertained for a week or more by the versatile Mr. Story, and where Hawthorne wrote an eloquent description of the cathedral; then over the mountain pass where Radicofani nestles among the iron-browed crags above the clouds; past the malarious Lake of Bolsena, scene of the miracle which Raphael has commemorated in the Vatican; through Viterbo and Sette Vene; and finally, on October 16, into Rome, through the Porta' del Popolo, designed by Michel Angelo in his massive style, —Donati's comet flaming before them every night. Thompson, the portrait painter, had already secured a furnished house, No. 68 Piazza Poli, for the Hawthornes, to which they went immediately.

Since the death of Julius Casar, comets have always been looked upon as the forerunners of pestilence and war, but wars are sometimes blessings, and Donati's discovery proved a harbinger of good to Italy, —but to the Hawthornes, a prediction of evil. Continually in Hawthorne's Italian journal we meet with references to the Roman malaria, as if it were a subject that occupied his thoughts, and nowhere is this more common than during the return-journey from Florence. Did it occur to him that the lightning might strike in his own house? No sensible American now would take his children to Rome unless for a very brief visit; and yet William Story brought up his family there with excellent success, so far as health was concerned.

We can believe that Hawthorne took every possible precaution, so far as he knew, but in spite of that on November 1 his eldest daughter was seized with Roman fever, and for six weeks thereafter lay trembling between life and death, so that it seemed as if a feather might turn the balance.

She does not appear to have been imprudent. Her father believed that the "old hag" breathed upon her while she was with her mother, who was sketching in the Palace of the Casars; but the Palatine Hill is on high ground, with a foundation of solid masonry, and was guarded by French soldiers, and it would have been difficult to find a more cleanly spot in the city. A German count, who lived in a villa on the Calian Hill, close by, considered his residence one of the most healthful in Rome. Miss Una had a passionate attachment for the capital of the ancient world; and it seems as if the evil spirit of the place had seized upon her, as the Ice Maiden is supposed to entrap chamois hunters in the Alps.

One of the evils attendant on sickness in a foreign country is, the uncertainty in regard to a doctor, and this naturally leads to a distrust and suspicion of the one that is employed. Even so shrewd a man as Bismarck fell into the hands of a charlatan at St. Petersburg and suffered severely in consequence. Hawthorne either had a similar experience, or, what came to the same thing, believed that he did. He considered himself obliged to change doctors for his daughter, and this added to his care and anxiety. During the next four months he wrote not a word in his journal (or elsewhere, so far as we know), and he visibly aged before his wife's eyes. He went to walk on occasion with Story or Thompson, but it was merely for the preservation of his own health. His thoughts were always in his daughter's chamber, and this was so strongly marked upon his face that any one could read it. Toward the Ides of March, Miss Una was sufficiently improved to take a short look at the carnival, but it was two months later before she was in a condition to travel, and neither she nor her father ever wholly recovered from the effects of this sad experience.



CHAPTER XVI

"THE MARBLE FAUN": 1859-1860

What the Roman carnival was a hundred and fifty years ago, when the Italian princes poured out their wealth upon it, and when it served as a medium for the communication of lovers as well as for social and political intrigue, which sometimes resulted in conflicts like those of the Montagues and Capulets, can only be imagined. Goethe witnessed it from a balcony in the Corso, and his carnival in the second part of "Faust" was worked up from notes taken on that occasion; but it is so highly poetized that little can be determined from it, except as a portion of the drama. By Hawthorne's time the aristocratic Italians had long since given up their favorite holiday to English and American travellers,—crowded out, as it were, by the superiority of money; and since the advent of Victor Emmanuel, the carnival has become so democratic that you are more likely to encounter your landlady's daughter there than any more distinguished person. Hawthorne's description of it in "The Marble Faun" is not overdrawn, and is one of the happiest passages in the book.

The carnival of 1859 was an exceptionally brilliant one. The Prince of Wales attended it with a suite of young English nobles, who, always decorous and polite on public occasions, nevertheless infused great spirit into the proceedings. Sumner and Motley were there, and Motley rented a balcony in a palace, to which the Hawthornes received general and repeated invitations. On March 7, Miss Una was driven through the Corso in a barouche, and the Prince of Wales threw her a bouquet, probably recognizing her father, who was with her; and to prove his good intentions he threw her another, when her carriage returned from the Piazza, del Popolo. The present English sovereign has always been noted for a sort of journalistic interest in prominent men of letters, science, and public affairs, and it is likely that he was better informed in regard to the Hawthornes than they imagined. Hawthorne himself was too much subdued by his recent trial to enter into the spirit of the carnival, even with a heart much relieved from anxiety, but he sometimes appeared in the Motleys' balcony, and sometimes went along the narrow sidewalk of the Corso, "for an hour or so among the people, just on the edges of the fun." Sumner invited Mrs. Hawthorne to take a stroll and see pictures with him, from which she returned delighted with his criticisms and erudition.

A few days later Franklin Pierce suddenly appeared at No. 68 Piazza Poli, with that shadow on his face which was never wholly to leave it. The man who fears God and keeps his commandments will never feel quite alone in the world; but for the man who lives on popularity, what will there be left when that forsakes him? Hawthorne was almost shocked at the change in his friend's appearance; not only at his gray hair and wrinkled brow, but at the change in his voice, and at a certain lack of substance in him, as if the personal magnetism had gone out of him. Hawthorne went to walk with him, and tried to encourage him by suggesting another term of the presidency, but this did not help much, for even Pierce's own State had deserted him,—a fact of which Hawthorne may not have been aware. The companionship of his old friend, however, and the manifold novelty of Rome itself, somewhat revived the ex-President, as may be imagined; and a month later he left for Venice, in better spirits than he came.

They celebrated the Ides of March by going to see Harriet Hosmer's statue of Zenobia, which was afterward exhibited in America. Hawthorne immediately detected its resemblance to the antique,—the figure was in fact a pure plagiarism from the smaller statue of Ceres in the Vatican,—but Miss Hosmer succeeded in giving the face an expression of injured and sorrowing majesty, which Hawthorne was equally ready to appreciate.

On this second visit to Rome he became acquainted with a sculptor, whose name is not given, but who criticised Hiram Powers with a rather suspicious severity. He would not allow Powers "to be an artist at all, or to know anything of the laws of art," although acknowledging him to be a great bust-maker, and to have put together the "Greek Slave" and the "Fisher-Boy" very ingeniously. "The latter, however (he says), is copied from the Spinario in the Tribune of the Uffizi; and the former made up of beauties that had no reference to one another; and he affirms that Powers is ready to sell, and has actually sold, the 'Greek Slave,' limb by limb, dismembering it by reversing the process of putting it together. Powers knows nothing scientifically of the human frame, and only succeeds in representing it, as a natural bone-doctor succeeds in setting a dislocated limb, by a happy accident or special providence." [Footnote: Italian Note-book, 483.]

We may judge, from "the style, the matter, and the drift" of this discourse, that it emanated from the same sculptor who is mentioned, in "Nathaniel Hawthorne and His Wife," as having traduced Margaret Fuller and her husband Count Ossoli. As Tennyson says, "A lie that is half a truth is ever the blackest of lies," and this fellow would seem to have been an adept in unveracious exaggeration. It is remarkable that Hawthorne should have given serious attention to such a man; but an English critic said in regard to this same incident that if Hawthorne had been a more communicative person, if he had talked freely to a larger number of people, he would not have been so easily prejudiced by those few with whom he was chiefly intimate. To which it could be added, that he might also have taken broader views in regard to public affairs.

Hawthorne was fortunate to have been present at the discovery of the St. Petersburg "Venus," the twin sister of the "Venus de Medici," which was dug up in a vineyard outside the Porta Portese. The proprietor of the vineyard, who made his fortune at a stroke by the discovery, happened to select the site for a new building over the buried ruins of an ancient villa, and the "Venus" was discovered in what appeared to Hawthorne as an old Roman bath-room. The statue was in more perfect preservation than the "Venus de Medici," both of whose arms have been restored, and Hawthorne noticed that the head was larger and the face more characteristic, with wide-open eyes and a more confident expression. He was one of the very few who saw it before it was transported to St. Petersburg, and a thorough artistic analysis of it is still one of the desiderata. The difference in expression, however, would seem to be in favor of the "Venus de Medici," as more in accordance with the ruling motive of the figure.

Miss Una Hawthorne had not sufficiently recovered to travel until the last of May, when they all set forth northward by way of Genoa and Marseilles, in which latter place we find them on the 28th, enjoying the comfort and elegance of a good French hotel. Thence they proceeded to Avignon, but did not find much to admire there except the Rhone; so they continued to Geneva, the most pleasant, homelike resting place in Europe, but quite deficient in other attractions.

It seems as if Hawthorne's Roman friends were somewhat remiss in not giving him better advice in regard to European travelling. At Geneva he was within a stone's throw of Chamounix, and hardly more than that of Strasburg Cathedral, and yet he visited neither. Why did he go out of his way to see so little and to miss so much? He went across the lake to visit Lausanne and the Castle of Chillon, and he was more than astonished at the view of the Pennine Alps from the deck of the steamer. He had never imagined anything like it; and he might have said the same if he had visited Cologne Cathedral. Instead of that, however, he hurried through France again, with the intention of sailing for America the middle of July; but after reaching London he concluded to remain another year in England, to write his "Romance of Monte Beni," and obtain an English copyright for it.

He left Geneva on June 15, and as he turned his face northward, he felt that Henry Bright and Francis Bennoch were his only real friends in Great Britain. There could hardly have been a stronger contrast than these two. Bright was tall, slender, rather pale for an Englishman, grave and philosophical. Bennoch was short, plump, lively and jovial, with a ready fund of humor much in the style of Dickens, with whom he was personally acquainted. Yet Hawthorne recognized that Bright and Bennoch liked him for what he was, in and of himself, and not for his celebrity alone.

Bright was in London when Hawthorne reached there, and proposed that they should go together to call on Sumner, [Footnote: J. Hawthorne, ii. 223.] who had been cured from the effects of Brooks's assault by an equally heroic treatment; but Hawthorne objected that as neither of them was Lord Chancellor, Sumner would not be likely to pay them much attention; to which Bright replied, that Sumner had been very kind to him in America, and they accordingly went. Sumner was kind to thousands,—the kindest as well as the most upright man of his time,— and no one in America, except Longfellow, appreciated Hawthorne so well; but he was the champion of the anti-slavery movement and the inveterate opponent of President Pierce. I suppose a man's mind cannot help being colored somewhat by such conditions and influences.

Hawthorne wished for a quiet, healthful place, where he could write his romance without the disturbances that are incident to celebrity, and his friends recommended Redcar, on the eastern coast of Yorkshire, a town that otherwise Americans would not have heard of. He went there about the middle of July, remaining until the 5th of October, but of his life there we know nothing except that he must have worked assiduously, for in that space of time he nearly finished a book containing almost twice as many pages as "The Scarlet Letter." Meanwhile Mrs. Hawthorne entertained the children and kept them from interfering with their father (in his small cottage), by making a collection of sea-mosses, which Una and Julian gathered at low tides, and which their mother afterward dried and preserved on paper. On October 4th Una Hawthorne wrote to her aunt, Elizabeth Peabody:

"Our last day in Redcar, and a most lovely one it is. The sea seems to reproach us for leaving it. But I am glad we are going, for I feel so homesick that I want constant change to divert my thoughts. How troublesome feelings and affections are."

[Footnote: Mrs. Lathrop, 35 a.]

One can see that it was a pleasant place even after the days had begun to shorten, which they do very rapidly in northern England. From Redcar, Hawthorne went to Leamington, where he finished his romance about the first of December, and remained until some time in March, living quietly and making occasional pedestrian tours to neighboring towns. He was particularly fond of the walk to Warwick Castle, and of standing on the bridge which crosses the Avon, and gazing at the walls of the Castle, as they rise above the trees—"as fine a piece of English scenery as exists anywhere; the gray towers and long line of windows of the lordly castle, with a picturesquely varied outline; ancient strength, a little softened by decay." It is a view that has often been sketched, painted and engraved.

The romance was written, but had to be revised, the least pleasant portion of an author's duties,—unless he chooses to make the index himself. This required five or six weeks longer, after which Hawthorne went to London and arranged for its publication with Smith & Elder, who agreed to bring it out in three volumes—although two would have been quite sufficient; but according to English ideas, the length of a work of fiction adds to its importance. Unfortunately, Smith & Elder also desired to cater to the more prosaic class of readers by changing the name of the romance from "The Marble Faun" to "Transformation," and they appear to have done this without consulting Hawthorne's wishes in the matter. It was simply squeezing the title dry of all poetic suggestions; and it would have been quite as appropriate to change the name of "The Scarlet Letter" to "The Clergyman's Penance," or to call "The Blithedale Romance" "The Suicide of a Jilt." If Smith & Elder considered "The Marble Faun" too recondite a title for the English public, what better name could they have hit upon than "The Romance of Monte Beni"? Would not the Count of Monte Beni be a cousin Italian, as it were, to the Count of Monte Cristo? We are thankful to observe that when Hawthorne published the book in America, he had his own way in regard to this point.

It was now that a new star was rising in the literary firmament, not of the "shooting" or transitory species, and the genius of Marian Evans (George Eliot) was casting its genial penetrating radiance over Great Britain and the United States. She was as difficult a person to meet with as Hawthorne himself, and they never saw one another; but a friend of Mr. Bennoch, who lived at Coventry, invited the Hawthornes there in the first week of February to meet Bennoch and others, and Marian Evans would seem to have been the chief subject of conversation at the table that evening. What Hawthorne gathered concerning her on that occasion he has preserved in this compact and discriminating statement:

"Miss Evans (who wrote 'Adam Bede') was the daughter of a steward, and gained her exact knowledge of English rural life by the connection with which this origin brought her with the farmers. She was entirely self- educated, and has made herself an admirable scholar in classical as well as in modern languages. Those who knew her had always recognized her wonderful endowments, and only watched to see in what way they would develop themselves. She is a person of the simplest manners and character, amiable and unpretending, and Mrs. B—— spoke of her with great affection and respect."

There is actually more of the real George Eliot in this summary than in the three volumes of her biography by Mr. Cross.

Thorwaldsen's well-known simile in regard to the three stages of sculpture, the life, the death and the resurrection, also has its application to literature. The manuscript is the birth of an author's work, and its revision always seems like taking the life out of it; but when the proof comes, it is like a new birth, and he sees his design for the first time in its true proportions. Then he goes over it as the sculptor does his newly-cast bronze, smoothing the rough places and giving it those final touches which serve to make its expression clearer. Hawthorne was never more to be envied than while correcting the proof of "The Marble Faun" at Leamington. The book was given to the public at Easter-time; and there seems to have been only one person in England that appreciated it, even as a work of art—John Lothrop Motley. The most distinguished reviewers wholly failed to catch the significance of it; and even Henry Bright, while warmly admiring the story, expressed a dissatisfaction at the conclusion of it,—although he could have found a notable precedent for that in Goethe's "Wilhelm Meister." The Saturday Review, a publication similar in tone to the New York Nation, said of "Transformation:"

[Footnote: J. Hawthorne, ii. 250.]

"A mystery is set before us to unriddle; at the end the author turns round and asks us what is the good of solving it. That the impression of emptiness and un-meaningness thus produced is in itself a blemish to the work no one can deny. Mr. Hawthorne really trades upon the honesty of other writers. We feel a sort of interest in the story, slightly and sketchily as it is told, because our experience of other novels leads us to assume that, when an author pretends to have a plot, he has one."

The Art Journal said of it: [Footnote: J. Hawthorne, ii. 249.]

"We are not to accept this book as a story; in that respect it is grievously deficient. The characters are utterly untrue to nature and to fact; they speak, all and always, the sentiments of the author; their words also are his; there is no one of them for which the world has furnished a model."

And the London Athenaeum said: [Footnote: Ibid., ii. 244.]

"To Mr. Hawthorne truth always seems to arrive through the medium of the imagination.... His hero, the Count of Monte Beni, would never have lived had not the Faun of Praxiteles stirred the author's admiration.... The other characters, Mr. Hawthorne must bear to be told, are not new to a tale of his. Miriam, the mysterious, with her hideous tormentor, was indicated in the Zenobia of 'The Blithedale Romance.' Hilda, the pure and innocent, is own cousin to Phoebe in 'The House of the Seven Gables'."

If the reviewer is to be reviewed, it is not too much to designate these criticisms as miserable failures. They are not even well written. Henry Bright seemed to be thankful that they were no worse, for he wrote to Hawthorne: "I am glad that sulky Athenaeum was so civil; for they are equally powerful and unprincipled." The writer in the Athenaeum evidently belonged to that class of domineering critics who have no literary standing, but who, like bankers' clerks, arrogate to themselves all the importance of the establishment with which they are connected. Fortunately, there are few such in America. No keen-witted reader would ever confound the active, rosy, domestic Phoebe Pyncheon with the dreamy, sensitive, and strongly subjective Hilda of "The Marble Faun;" and Hawthorne might have sent a communication to the Athenaeum to refresh the reviewer's memory, for it was not Zenobia in "The Blithedale Romance" who was dogged by a mysterious persecutor, but her half-sister—Priscilla. Shakespeare's Beatrice and his Rosalind are more alike (for Brandes supposes them to have been taken from the same model) than Zenobia and Miriam; and the difference between the persecutors of Priscilla and Miriam, as well as their respective methods, is world-wide; but there are none so blind as those who are enveloped in the turbid medium of their self-conceit.

The pure-hearted, chivalrous Motley read these reviews, and wrote to Hawthorne a vindication of his work, which must have seemed to him like a broad belt of New England sunshine in the midst of the London fog. In reference to its disparagement by so-called authorities, Motley said: [Footnote: Mrs. Lathrop, 408.]

"I have said a dozen times that nobody can write English but you. With regard to the story which has been slightingly criticised, I can only say that to me it is quite satisfactory. I like those shadowy, weird, fantastic, Hawthornesque shapes flitting through the golden gloom which is the atmosphere of the book. I like the misty way in which the story is indicated rather than revealed. The outlines are quite definite enough, from the beginning to the end, to those who have imagination enough to follow you in your airy flights; and to those who complain—-

"I beg your pardon for such profanation, but it really moves my spleen that people should wish to bring down the volatile figures of your romance to the level of an everyday novel. It is exactly the romantic atmosphere of the book in which I revel."

The calm face of Motley, with his classic features, rises before us as we read this, illumined as it were by "the mild radiance of a hidden sun." He also had known what it was to be disparaged by English periodicals; and if it had not been for Froude's spirited assertion in his behalf, his history of the Dutch Republic might not have met with the celebrity it deserved. He was aware of the difference between a Hawthorne and a Reade or a Trollope, and knew how unfair it would be to judge Hawthorne even by the same standard as Thackeray. He does not touch in this letter on the philosophical character of the work, although that must have been evident to him, for he had said enough without it; but one could wish that he had printed the above statement over his own name, in some English journal.

American reviewers were equally puzzled by "The Marble Faun," and, although it was generally praised here, the literary critics treated it in rather a cautious manner, as if it contained material of a dangerous nature. The North American, which should have devoted five or six pages to it, gave it less than one; praising it in a conventional and rather unsympathetic tone. Longfellow read it, and wrote in his diary, "A wonderful book; but with the old, dull pain in it that runs through all Hawthorne's writings." There was always something of this dull pain in the expression of Hawthorne's face.

ANALYSIS OF "THE MARBLE FAUN"

It is like a picture, or a succession of pictures, painted in what the Italians call the sfumato, or "smoky" manner. The book is pervaded with the spirit of a dreamy pathos, such as constitutes the mental atmosphere of modern Rome; not unlike the haze of an Indian summer day, which we only half enjoy from a foreboding of the approach of winter. All outlines are softened and partially blurred in it, as time and decay have softened the outlines of the old Roman ruins. We recognize the same style with which we are familiar in "The Scarlet Letter," but influenced by a change in Hawthorne's external impressions.

It is a rare opportunity when the work of a great writer can be traced back to its first nebulous conception, as we trace the design of a pictorial artist to the first drawing that he made for his subject. Although we cannot witness the development of the plot of this romance in Hawthorne's mind, it is much to see in what manner the different elements of which it is composed, first presented themselves to him, and how he adapted them to his purpose.

The first of these in order of time was the beautiful Jewess, whom he met at the Lord Mayor's banquet in London; who attracted him by her tout ensemble, but at the same time repelled him by an indefinable impression, a mysterious something, that he could not analyze. There would seem, however, to have been another Jewess connected with the character of Miriam; for I once heard Mrs. Hawthorne narrating a story in which she stated that she and her husband were driving through London in a cab, and passing close to the sidewalk in a crowded street they saw a beautiful woman, with black hair and a ruddy complexion, walking with the most ill- favored and disagreeable looking Jew that could be imagined; and on the woman's face there was an expression of such deep-seated unhappiness that Hawthorne and his wife turned to each other, and he said, "I think that woman's face will always haunt me." I did not hear the beginning of Mrs. Hawthorne's tale, but I always supposed that it related to "The Marble Faun," and it would seem as if the character of Miriam was a composite of these two daughters of Israel, uniting the enigmatical quality of one with the unfortunate companionship of the other, and the beauty of both.

As previously noticed, the portrait of Beatrice Cenci excited a deeply penetrating interest in Hawthorne, and his reflections on it day after day would naturally lead him to a similar design in regard to the romance which he was contemplating. The attribution of a catastrophe like Beatrice's to either of the two Jewesses, would of course be adventitious, and should be considered in the light of an artistic privilege.

The "Faun" of Praxiteles in the museum of the Capitol next attracted his attention. This is but a poor copy of the original; but he penetrated the motive of the sculptor with those deep-seeing eyes of his, and there is no analysis of an ancient statue by Brunn or Furtwangler that equals Hawthorne's description of this one. It seems as if he must have looked backward across the centuries into the very mind of Praxiteles, and he was, in fact, the first critic to appreciate its high value. The perfect ease and simple beauty of the figure belong to a higher grade of art than the Apollo Belvedere, and Hawthorne discovered what Winckelmann had overlooked. He immediately conceived the idea of bringing the faun to life, and seeing how he would behave and comport himself in the modern world—in brief, to use the design of Praxiteles as the mainspring of a romance. In the evening of April 22, 1858, he wrote in his journal:



"I looked at the Faun of Praxiteles, and was sensible of a peculiar charm in it; a sylvan beauty and homeliness, friendly and wild at once. It seems to me that a story, with all sorts of fun and pathos in it, might be contrived on the idea of their species having become intermingled with the human race; a family with the faun blood in them, having prolonged itself from the classic era till our own days. The tail might have disappeared, by dint of constant intermarriages with ordinary mortals; but the pretty hairy ears should occasionally reappear in members of the family; and the moral instincts and intellectual characteristics of the faun might be most picturesquely brought out, without detriment to the human interest of the story."

This statue served to concentrate the various speculative objects which had been hovering before Hawthorne's imagination during the past winter, and when he reached Florence six weeks later, the chief details of the plot were already developed in his mind.

Hilda and Kenyon are, of course, subordinate characters, like the first walking lady and the first walking gentleman on the stage. They are the sympathetic friends who watch the progress of the drama, continually hoping to be of service, but still finding themselves powerless to prevent the catastrophe. It was perhaps their unselfish interest in their mutual friends that at length taught them to know each other's worth, so that they finally became more than friends to one another. True love, to be firmly based, requires such a mutual interest or common ground on which the parties can meet,—something in addition to the usual attraction of the sexes. Mrs. Hawthorne has been supposed by some to have been the original of Hilda; and by others her daughter Una.

Conway holds an exceptional opinion, that Hilda was the feminine counterpart of Hawthorne himself; but Hilda is only too transparent a character, while Hawthorne always was, and still remains, impenetrable; and there was enough of her father in Miss Una, to render the same objection applicable in her case. Hilda seems to me very much like Mrs. Hawthorne, as one may imagine her in her younger days; like her in her mental purity, her conscientiousness, her devotion to her art,—which we trust afterwards was transformed into a devotion to her husband,— her tendency to self-seclusion, her sensitiveness and her lack of decisive resolution. She is essentially what they call on the stage an ingenue character; that is, one that remains inexperienced in the midst of experience; and it is in this character that she contributes to the catastrophe of the drama.

If Hawthorne appears anywhere in his own fiction, it is not in "The Blithedale Romance," but in the role of Kenyon. Although Kenyon's profession is that of a sculptor, he is not to be confounded with the gay and versatile Story. Neither is he statuesque, as the English reviewer criticised him. He is rather a shadowy character, as Hawthorne himself was shadowy, and as an author always must be shadowy to his readers; but Kenyon is to Hawthorne what Prospero is to Shakespeare, and if he does not make use of magic arts, it is because they no longer serve their purpose in human affairs. He is a wise, all-seeing, sympathetic mind, and his active influence in the play is less conspicuous because it is always so quiet, and so correct.

It will be noticed that the first chapter and the last chapter of this romance have the same title: "Miriam, Hilda, Kenyon, Donatello." This is according to their respective ages and sexes; but it is also the terms of a proportion,—as Miriam is to Hilda, so is Kenyon to Donatello. As the experienced woman is to the inexperienced woman, so is the experienced man to the inexperienced man. This seems simple enough, but it has momentous consequences in the story. Donatello, who is a type of natural but untried virtue, falls in love with Miriam, not only for her beauty, but because she has acquired that worldly experience which he lacks. Hilda, suddenly aroused to a sense of her danger in the isolated life she is leading, accepts Kenyon as a protector. The means in this proportion come together and unite, because they are the mean terms, and pursue a medium course. The extremes fly apart and are separated, simply because they are extremes. But there is a spiritual bond between them, invisible, but stronger than steel, which will bring them together again—at the Day of Judgment, if not sooner.

All tragedy is an investigation or exemplification of that form of human error which we call sin; a catastrophe of nature or a simple error of judgment may be tragical, but will not constitute a tragedy without the moral or poetic element.

In "The Scarlet Letter," we have the sin of concealment and its consequences. The first step toward reformation is confession, and without that, repentance is little more than a good intention.

In "The House of the Seven Gables," Hawthorne has treated the sin of hypocrisy—a smiling politician who courts popularity and pretends to be everybody's friend, and agrees with everybody,—only with a slight reservation. There may be occasions on which hypocrisy is a virtue; but the habit of hypocrisy for personal ends is like a dry rot in the heart of man.

In "The Blithedale Romance," we find the sin of moral affectation. Neither Hollingsworth nor Zenobia is really what they pretend themselves to be. Their morality is a hollow shell, and gives way to the first effective temptation. Zenobia betrays Priscilla; and is betrayed in turn by Hollingsworth,—as well as the interests of the association which had been committed to his charge.

The kernel of "The Marble Faun" is original sin. It is a story of the fall of man, told again in the light of modern science. It is a wonderful coincidence that almost in the same months that Hawthorne was writing this romance, Charles Darwin was also finishing his work on the "Origin of Species;" for one is the moral counterpart of the other. Hawthorne did not read scientific and philosophical books, but he may have heard something of Darwin's undertaking in England, as well as Napoleon's prophetic statement at St. Helena, that all the animals form an ascending series, leading up to man. [Footnote: Dr. O'Meara's "A Voice from St. Helena."] The skeleton of a prehistoric man discovered in the Neanderthal cave, which was supposed to have proved the Darwinian theory, does not suggest a figure similar to the "Faun" of Praxiteles, but the followers of Darwin have frequently adverted to the Hellenic traditions of fauns and satyrs in support of their theory. Hawthorne, however, has made a long stride beyond Darwin, for he has endeavored to reconcile this view of creation with the Mosaic cosmogony; and it must be admitted that he has been fairly successful. The lesson that Hawthorne teaches is, that evil does not reside in error, but in neglecting to be instructed by our errors. It is this which makes the difference between a St. Paul and a Nero. The fall of man was only apparent; it was really a rise in life. The Garden of Eden prefigures the childhood of the human race. Do we not all go through this idyllic moral condition in childhood, learning through our errors that the only true happiness consists in self-control? Do not all judicious parents protect their children from a knowledge of the world's wickedness, so long as it is possible to prevent it,—and yet not too long, for then they would become unfitted for their struggle with the world, and in order to avoid the pitfalls of mature life they must know where the pitfalls are. It is no longer essential for the individual to pass through the Cain and Abel experience—that has been accomplished by the race as a whole; but it is quite possible to imagine an incipient condition of society in which the distinction of justifiable homicide in self-defence (which is really the justification of war between nations) has not yet obtained.

Hawthorne's Donatello is supposed to belong, in theory at least, to that primitive era; but it is not necessary to go back further than the feudal period to look for a man who never has known a will above his own. Donatello seizes Miriam's tormentor and casts him down the Tarpeian Rock,—from the same instinct, or clairvoyant perception, that a hound springs at the throat of his master's enemy. When the deed is done he recognizes that the punishment is out of all proportion to the offence,—which is in itself the primary recognition of a penal code,— and more especially that the judgment of man is against him. He realizes for the first time the fearful possibilities of his nature, and begins to reflect. He is a changed person; and if not changed for the better yet with a possibility of great improvement in the future. His act was at least an unselfish one, and it might serve as the argument for a debate, whether Donatello did not do society a service in ridding the earth of such a human monstrosity. Hawthorne has adjusted the moral balance of his case so nicely, that a single scruple would turn the scales.

The tradition among the Greeks and Romans, of a Golden Age, corresponds in a manner to the Garden of Eden of Semitic belief. There may be some truth in it. Captain Speke, while exploring the sources of the Nile, discovered in central Africa a negro tribe uncontaminated by European traders, and as innocent of guile as the antelopes upon their own plains; and this suggests to us that all families and races of men may have passed through the Donatello stage of existence.

Hawthorne's master-stroke in the romance is his description or analysis of the effect produced by this homicide on the different members of the group to which he has introduced us. The experienced and worldly-wise Kenyon is not informed of the deed until his engagement to Hilda, but he has sufficient reason to suspect something of the kind from the simultaneous disappearance of Donatello and the model, as well as from the sudden change in Miriam's behavior. Yet he does not treat Donatello with any lack of confidence. He visits him at his castle of Monte Beni, which is simply the Villa Manteuto somewhat idealized and removed into the recesses of the Apennines; he consoles him in his melancholy humor; tries to divert him from gloomy thoughts; and meanwhile watches with a keen eye and friendly solicitude for the denouement of this mysterious drama. If he had seen what Hilda saw, he would probably have left Rome as quickly as possible, never to return; and Donatello's fate might have been different.

The effect on the sensitive and inexperienced Hilda was like a horrible nightmare. She cannot believe her senses, and yet she has to believe them. It seems to her as if the fiery pit has yawned between her and the rest of the human race. Her position is much like that of Hamlet, and the effect on her is somewhat similar. She thrusts Miriam from her with bitterness; yet forms no definite resolutions, and does she knows not what; until, overburdened by the consciousness of her fatal secret, she discloses the affair to an unknown priest in the church of St. Peter. Neither does she seem to be aware at any time of the serious consequences of this action.

Miriam, more experienced even than Kenyon, is not affected by the death of her tormentor so much directly as she is by its influence on Donatello. Hitherto she had been indifferently pleased by his admiration for her; now the tables are turned and she conceives the very strongest attachment for him. She follows him to his castle in disguise, dogs his footsteps on the excursion which he and Kenyon make together, shadows his presence again in Rome, and is with him at the moment of his arrest. This is all that we know of her from the time of her last unhappy interview with Hilda. Her crime consisted merely in a look,—the expression of her eyes,—and the whole world is free to her; but her heart is imprisoned in the same cell with Donatello. There is not a more powerful ethical effect in Dante or Sophocles.

A certain French writer [Footnote: Name forgotten, but the fact is indelible.] blames Hilda severely for her betrayal of Miriam (who was at least her best friend in Rome), and furthermore designates her as an immoral character. This, we may suppose, is intended for a hit at New England Puritanism; and from the French stand-point, it is not unfair. Hilda represents Puritanism in its weakness and in its strength. It is true, what Hamlet says, that "conscience makes cowards of us all," but only true under conditions like those of Hamlet,—desperate emergencies, which require exceptional expedients. On the contrary, in carrying out a great reform like the abolition of slavery, the education of the blind, or the foundation of national unity, a man's conscience becomes a tower of strength to him. As already intimated, what Hilda ought to have done was, to leave Rome at once, and forever; but she is no more capable of forming such a resolution, than Hamlet was of organizing a conspiracy against his usurping uncle. When, however, the priest steps out from the confessional-box and attempts to make a convert of Hilda,—for which indeed she has given him a fair opening,—she asserts herself and her New England training, with true feminine dignity, and in fact has decidedly the best of the argument. It is a trying situation, in which she develops unexpected resources. Hawthorne's genius never shone forth more brilliantly than in this scene at St. Peter's. It is Shakespearian.

Much dissatisfaction was expressed when "The Marble Faun" was first published, at the general vagueness of its conclusion. Hawthorne's admirers wished especially for some clearer explanation of Miriam's earlier life, and of her relation to the strange apparition of the catacombs. He answered these interrogatories in a supplementary chapter which practically left the subject where it was before—an additional piece of mystification. In a letter to Henry Bright he admitted that he had no very definite scheme in his mind in regard to Miriam's previous history, and this is probably the reason why his readers feel this vague sense of dissatisfaction with the plot. I have myself often tried to think out a prelude to the story, but without any definite result. Miriam's persecuting model was evidently a husband who had been forced upon her by her parents, and would not that be sufficient to account for her moods of gloom and despondency? Yet Hawthorne repeatedly intimates that there was something more than this. Let us not think of it. If the tale was not framed in mystery, Donatello would not seem so real to us. Do not the characters in "Don Quixote" and "Wilhelm Meister" spring up as it were out of the ground? They come we know not whence, and they go we know not whither. It is with these that "The Marble Faun" should be classed and compared, and not with "Middle- march," "Henry Esmond," or "The Heart of Midlothian."



Goethe said, while looking at the group of the "Laocoon," "I think that young fellow on the right will escape the serpents." This was not according to the story Virgil tells, but it is true to natural history. Similarly, it is pleasant to think that the Pope's mercy may ultimately have been extended to Donatello. We can imagine an aged couple living a serious, retired life in the castle of Monte Beni, childless, and to a certain extent joyless, but taking comfort in their mutual affection, and in acts of kindness to their fellow-mortals.

In order to see Hilda's tower in Rome, go straight down from the Spanish Steps to the Corso, turn to the right, and you will soon come to the Via Portoghese (on the opposite side), where you will easily recognize the tower on the right hand. The tower is five stories in height, set in the front of the palace, and would seem to be older than the building about it; the relic, perhaps, of some distinguished mediaeval structure. The odd little shrine to the Virgin, a toy-like affair, still surmounts it; but its lamp is no longer burning. It was fine imagination to place Hilda in this lofty abode.



CHAPTER XVII

HOMEWARD BOUND: 1860-1862

There is no portion of Hawthorne's life concerning which we know less than the four years after his return from England to his native land. He was so celebrated that every eye was upon him; boys stopped their games to see him pass by, and farmers stood still in the road to stare at him. He was Hawthorne the famous, and every movement he made was remembered, every word spoken by him was recorded or related, and yet altogether it amounts to little enough. Letters have been preserved in number,—many of his own and others from his English friends, and those from his wife to her relatives; but they do not add much to the picture we have already formed in our minds of the man. As he said somewhere, fame had come too late to be a satisfaction to him, but on the contrary more of an annoyance. Hawthorne left Leamington the last of March, and transferred his family to Bath, which he soon discovered to be the pleasantest English city he had lived in yet,—symmetrically laid out, like a Continental city, and built for the most part of a yellowish sandstone; not unlike in appearance the travertine of which St. Peter's at Rome is built. The older portion of the city lies in a hollow among the hills, like an amphitheatre, and the more recent additions rise upon the hill-sides above it to a considerable height. This is the last note of enthusiasm in his writings; and in the next entry in his diary, which was written at Lothrop Motley's house, Hertford Street, London, May 16, he makes this ominous confession: "I would gladly journalize some of my proceedings, and describe things and people, but I find the same coldness and stiffness in my pen as always since our return to England." It is only too evident that from this time literary composition, which had been the chief recreation of his youth, and in which he had always found satisfaction until now, was no longer a pleasure to him. It is the last entry in his journal, at least for more than two years, and whatever writing he accomplished in the mean time was done for the sake of his wife and children. Dickens had a similar experience the last year of his life. Clearly, Hawthorne's nervous force was waning.

On May 15, Hawthorne and Motley were invited to dine by Earl Dufferin, that admirable diplomat and one of the pleasantest of men. In fact, if there was a person living who could make Hawthorne feel perfectly at his ease, it was Dufferin. Motley provided some entertainment or other for his guest every day, and Hawthorne confessed that the stir and activity of London life were doing him "a wonderful deal of good." What he seems to have needed at this time was a vigorous, objective employment that would give his circulation a start in the right direction; but how was he to obtain that?

He enjoyed one last stroll with Henry Bright through Hyde Park and along the Strand, and found time to say a long farewell to Francis Bennoch: the last time he was to meet either of them on this side of eternity.

He returned to Bath the 1st of June, and ten days later they all embarked for Boston,—as it happened, by a pleasant coincidence, with the same captain with whom they had left America seven years before. Mrs. Hawthorne's sister, Mrs. Horace Mann, prepared their house at Concord for their reception, and there they arrived at the summer solstice.

The good people of Concord had been mightily stirred up that spring, by an attempt to arrest Frank B. Sanborn and carry him forcibly to Washington,—contrary to law, as the Supreme Court of the State decided the following day. The marshal who arrested him certainly proceeded more after the manner of a burglar than of a civil officer, hiding himself with his posse comitatus in a barn close to Sanborn's school-house, watching his proceedings through the cracks in the boards, and finally arresting him at night, just as he was going to bed; but the alarm was quickly sounded, and the whole male population of the place, including Emerson, turned out like a swarm of angry hornets, and the marshal and his posse were soon thankful to escape with their bones in a normal condition. A few nights later, the barn, which was owned by a prominent official in the Boston Custom House, was burned to the ground (the fire-company assisting), as a sacrifice on the altar of personal liberty.

The excitement of this event had not yet subsided when the arrival of the Hawthorne family produced a milder and more amiable, but no less profound, sensation in the old settlement; and this was considerably increased by the fact that for the first month nothing was seen of them, except a sturdy-looking boy fishing from a rock in Concord River, opposite the spot where his father and Channing had discovered the unfortunate school-mistress. Old friends made their calls and were cordially received, but Hawthorne himself did not appear in public places; and it was soon noticed that he did not take the long walks which formerly carried him to the outer limits of the town. He was sometimes met on the way to Walden Pond, either alone or in company with his son; but Bronson Alcott more frequently noticed him gliding along in a ghost-like manner by the rustic fence which separated their two estates, or on the way to Sleepy Hollow. When the weather became cooler he formed a habit of walking back and forth on the hill-side above his house, where the bank descends sharply like a railroad-cut, with dwarf pines and shrub oaks on the further side of it. He wore a path there, which is described in "Septimius Felton," and it is quite possible that the first inception of that story entered his mind while looking down upon the Lexington road beneath him, and imagining how it appeared while filled with marching British soldiers.

About July 10, 1860, the scholars of Mr. Sanborn's school, male and female, gave an entertainment in the Town Hall, not unlike Harvard Class Day. Mrs. Hawthorne and her eldest daughter appeared among the guests, and attracted much attention from the quiet grace and dignity of their manners; but there was an expression of weariness on Miss Una's face, which contrasted strangely with the happy, blithesome looks of the school-girls. Some idea of the occasion may be derived from a passing remark of Mrs. Hawthorne to a Harvard student present: "My daughter will be happy to dance with you, sir, if I can only find her."

In September Hawthorne wrote to James T. Fields: [Footnote: Mrs. J. T. Fields, 118.]

"We are in great trouble on account of our poor Una, in whom the bitter dregs of that Roman fever are still rankling, and have now developed themselves in a way which the physicians foreboded. I do not like to write about it, but will tell you when we meet. Say nothing."

Miss Una was evidently far from well, and her father's anxiety for her sensibly affected his mental tone.

He was invited at once to join the Saturday Club, popularly known at that time as the Atlantic Club, because its most conspicuous members were contributors to that periodical. Hawthorne did not return in season to take part in the Club's expedition to the Adirondack Mountains, concerning which Doctor Holmes remarked that, considering the number of rifles they carried, it was fortunate that they all returned alive. The meetings of the Club came but once a month, and as the last train to Concord was not a very late one, Judge Hoar had his carryall taken down to Waltham on such occasions, and thence he, with Hawthorne and Emerson, drove back to Concord through the woods in the darkness or moonlight; and Hawthorne may have enjoyed this as much as any portion of the entertainment.

A club whose membership is based upon celebrity reminds one rather of a congregation of stags, all with antlers of seven tines. There was every shade of opinion, political, philosophical and religious, represented in the Saturday Club, and if they never fought over such subjects it was certainly much to their credit. Very little has been divulged of what took place at their meetings; but it is generally known that in the winter of 1861 Longfellow was obliged to warn his associates that if they persisted in abusing Sumner he should be obliged to leave their company; Sumner being looked upon by the Democrats and more timid Republicans as the chief obstacle to pacification; as if any one man could prop a house up when it was about to fall. After the War began, this naturally came to an end, and Sumner was afterwards invited to join the Club, with what satisfaction to Hoar, Lowell, and Holmes it might be considering rather curiously to inquire. We can at least feel confident that Hawthorne had no share in this. He did not believe in fighting shadows, and he at least respected Sumner for his frankness and disinterestedness.

Such differences of opinion, however, are not conducive to freedom of discussion. Henry James, Sr., lifts the veil for a moment in a letter to Emerson, written about this time, [Footnote: Memoir of Bronson Alcott; also the "Hawthorne Centenary."] and affords us a picture of Hawthorne at the Saturday Club, which might bear the designation of a highly-flavored caricature. According to Mr. James, John M. Forbes, the Canton millionaire, preserved the balance at one end of the table, while Hawthorne, an oasis in a desert, served as the nearest approach to a human being, at the other. "How he buried his eyes in his plate and ate with such a voracity! that no one should dare to ask him a question."

We do not realize the caricaturist in Henry James, Jr., so readily, on account of his elastic power of expression; but the relationship is plain and apparent. Both father and son ought to have been baptized in the Castalian Fount. There are those who have been at table with both Hawthorne and the elder James, and without the slightest reflection on Mr. James, have confessed their preference for the quiet composure and simple dignity of Hawthorne. In truth Hawthorne's manners were above those of the polished courtier or the accomplished man of fashion: they were poetic manners, and in this respect Longfellow most nearly resembled him of all members of the Club; although Emerson also had admirable manners and they were largely the cause of his success. It would have done no harm if Emerson had burned this letter after its first perusal, but since it is out of the bag we must even consider it as it deserves.

Hawthorne must have enjoyed the meetings of the Club or he would not have attended them so regularly. He wrote an account of the first occasion on which he was present, giving an accurate description of the dinner itself and enclosing a diagram of the manner in which the guests were seated, but without any commentary on the proceedings of the day. It was, after all, one of the nerve-centres of the great world, and an agreeable change from the domestic monotony of the Wayside. Thackeray would have descried rich material for his pen in it, but Hawthorne's studies lay in another direction. Great men were not his line in literature.

Meanwhile Mrs. Hawthorne and her daughter were transforming their Concord home into a small repository of the fine arts. Without much that would pass by the title of elegance, they succeeded in giving it an unpretentious air of refinement, and one could not enter it without realizing that the materials of a world-wide culture had been brought together there. Hawthorne soon found the dimensions of the house too narrow for the enlarged views which he had brought with him from abroad, and he designed a tower to be constructed at one corner of it, similar to, if not so lofty as that of the Villa Manteuto. This occupied him and the dilatory Concord carpenter for nearly half a year; and meanwhile chaos and confusion reigned supreme. There was no one whose ears could be more severely offended by the music of the carpenter's box and the mason's trowel than Hawthorne, and he knew not whether to fly his home or remain in it. Not until all this was over could he think seriously of a new romance.

He made his study in the upper room of the tower; a room exactly twenty feet square, with a square vaulted ceiling and five windows,—too many, one would suppose, to produce a pleasant effect of light,—and walls papered light yellow. There he could be as quiet and retired as in the attic of his Uncle Robert Manning's house in Salem. Conway states that he wrote at a high desk, like Longfellow, and walked back and forth in the room while thinking out what he was going to say. The view from his windows extended across the meadows to Walden woods and the Fitchburg railroad track, and it also commanded the Alcott house and the road to Concord village. It was in this work-shop that he prepared "Our Old Home" for the press and wrote the greater part of "Septimius Felton" and "The Dolliver Romance."

The War was a new source of distraction. It broke out before the tower was finished, stimulating Hawthorne's nerves, but disturbing that delicate mental equilibrium upon which satisfactory procedure of his writing depended. On May 26, 1861, he wrote to Horatio Bridge:

"The war, strange to say, has had a beneficial effect upon my spirits, which were flagging wofully before it broke out. But it was delightful to share in the heroic sentiment of the time, and to feel that I had a country,—a consciousness which seemed to make me young again. One thing as regards this matter I regret, and one thing I am glad of. The regrettable thing is that I am too old to shoulder a musket myself, and the joyful thing is that Julian is too young." [Footnote: J. Hawthorne, ii. 276.]

Hawthorne's patriotism was genuine and deep-seated. He was not the only American whom the bombardment of Fort Sumter had awakened to the fact that he had a country. What we have always enjoyed, we do not think of until there is danger of losing it. In the same letter, he confesses that he does not quite understand "what we are fighting for, or what definite result can be expected. If we pummel the South ever so hard, they will love us none the better for it; and even if we subjugate them, our next step should be to cut them adrift."

There were many in those times who thought and felt as Hawthorne did. Douglas said in the Senate, "Even if you coerce the Southern States and bring them back by force, it will not be the same Union." A people does not necessarily mean a nation; for the idea of nationality is of slow growth, and is in a manner opposed to the idea of democracy; for if the right of government depends on the consent of the governed, the primary right of the governed must be to abrogate that government whenever they choose to do so. Hawthorne was simply a consistent democrat; but time has proved the fallacy of Douglas's statement, and that a forcible restoration of the Union was entirely compatible with friendliness and mutal good-will between the different sections of the country,—after slavery, which was the real obstacle to this, had been eliminated. If the States east of the Alleghanies should attempt to separate from the rest of the nation, it would inevitably produce a war similar to that of 1861.

Hawthorne even went to the length at this time of proposing to arm the negroes, and preparing them "for future citizenship by allowing them to fight for their own liberties, and educating them through heroic influences." [Footnote: The "Hawthorne Centenary," 197.] When George L. Stearns was organizing the colored regiments in Tennessee in 1863 he wrote concerning his work, in almost exactly these terms; and the inference is plain that Hawthorne might have been more of a humanitarian if his early associations had been different.

Such an original character as Bronson Alcott for a next-door neighbor could not long escape Hawthorne's penetrating glance. Alcott was an interesting personality, perfectly genuine, frank, kindly and imperturbably good-humored. He had a benevolent aspect, and in general appearance so much resembled the portraits of Benjamin Franklin that his ingenious daughters made use of him in charades and theatricals for that purpose. Hawthorne had known him many years earlier, and had spoken very pleasantly of him in his first publication of "The Hall of Fantasy." He even said, "So calm and gentle was he, so quiet in the utterance of what his soul brooded upon, that one might readily conceive his Orphic Sayings to well up from a fountain in his breast, which communicated with the infinite abyss of thought,"—rather an optimistic view for Hawthorne. Alcott's philosophy had the decided merit, which Herbert Spencer's has not, of a strong affirmation of a Great First Cause, and our direct responsibility thereto: but it was chiefly the philosophy of Plotinus; and his constant reiteration of a "lapse" in human nature from divine perfection (which was simply the Donatello phase expressed in logic), with the various corollaries deduced from it, finally became as wearisome as the harp with a single string. Whether he troubled Hawthorne in that way, is rather doubtful, for even as a hobby-rider, Alcott was a man of Yankee shrewdness and considerable tact. Rose Hawthorne says that "he once brought a particularly long poem to read, aloud to my mother and father; a seemingly harmless thing from which they never recovered." What poem this could have been I have no idea, but in his later years Alcott wrote some excellent poetry, and those who ought to know do not think that he bored Hawthorne very severely. They frequently went to walk together, taking Julian for a make-weight, and Hawthorne could easily have avoided this if he had chosen. There are times for all of us when our next-door neighbors prove a burden; and it cannot be doubted that in most instances this is reciprocal. [Footnote: Rose Hawthorne, however, writes charmingly of the Alcotts. Take this swift sketch, among others: "I imagine his slightly stooping, yet tall and well-grown figure, clothed in black, and with a picturesque straw hat, twining itself in and out of forest aisles, or craftily returning home with gargoyle-like stems over his shoulders."]

Alcott was a romance character of exceptional value, and Hawthorne recognized this, but did not succeed in inventing a plot that would suit the subject. The only one of Hawthorne's preparatory sketches given to the public—in which we see his genius in the "midmost heat of composition"—supposes a household in which an old man keeps a crab- spider for a pet, a deadly poisonous creature; and in the same family there is a boy whose fortunes will be mysteriously affected in some manner by this dangerous insect. He did not proceed sufficiently to indicate for us how this would turn out, but he closes the sketch with the significant remark, "In person and figure Mr. Alcott"; from which it may be inferred that the crab-spider was intended to symbolize Alcott's philosophy, and the catastrophe of the romance would naturally result from the unhealthy mental atmosphere in which the boy grew up,— a catastrophe which in Alcott's family was averted by the practical sagacity of his daughters. The idea, however, became modified in its application.

It is with regret that we do not allot a larger space to this important sketch, for it is clearly an original study (like an artist's drawing) of the unfinished romance which was published in 1883 under the title of "Doctor Grimshawe's Secret." Long lost sight of in the mass of Hawthorne's manuscripts, this last of his posthumous works was reviewed by the critics with some incredulity, and Lathrop had the hardihood to publicly assert that no such romance by Hawthorne's pen existed, thereby casting a gratuitous slander on his own brother-in-law. We may have our doubts in regard to the authorship of Shakespeare's plays, for we have no absolute standard by which to judge of Shakespeare's style, but the "style, the matter, and the drift" of "Doctor Grimshawe's Secret" are so essentially Hawthornish that a person experienced in judging of such matters should not hesitate long in deciding that it belongs in the same category with "Fanshawe" and "The Dolliver Romance." It is even possible to determine, from certain peculiarities in its style, the exact period at which it was written; which must have been shortly after Hawthorne's return from Europe. In addition to this, if further evidence were required, its close relationship to the aforementioned sketch is a fact which no sophistry can reason away. [Footnote: This sketch was published in the Century, January, 1883.]